Luật Tạng, Phẩm Phá Tăng (Saṃghabhedavastu)

'si pṛṣṭhato gaccha bhakṣaya // iti /
śṛgālo bhakṣayāmīti pṛṣṭhato gataḥ; vṛṣeṇa śṛṅge pāśaḥ kṣiptaḥ; śṛgālo grīvāyāṃ baddhaḥ; ākāśe pralambhate; vṛṣo gāthāṃ bhāṣate
kiṃ naṭo nartako vā tvam uta śobhitadārakaḥ /
grāme vidarśyatāṃ śilpam araṇye nāsti dāyakaḥ // iti / (SBV II 267)
śṛgālo 'pi gāthāṃ bhāṣate
nāhaṃ naṭo nartako vā nāpi śobhitadārakaḥ /
dattā śakeṇa me śreṇī brahmalokaṃ vrajāmy aham // iti / (MSV IV 243)
bhūyo vṛṣo gāthām bhāṣate
na śakro dadāti śreṇīṃ brahmalokaḥ kutas tava /
baddho 'si kūṭapāśena na te paśyāmi jīvitam // iti /
kiṃ manyadhve bhikṣavaḥ? yo 'sau vṛṣaḥ aham eva sa tena kālena tena samayena; yo 'sau śṛgāla eṣa eva sa devadattas tena kālena tena samayena; tadāpy eṣa mama vacanam avacanīkṛtyānayena vyasanam āpannaḥ; etarhy apy eṣa mama vacanam avacanīkṛtyānena vyasanam āpannaḥ
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: bhadanta devadatto bhagavato vacanam aśṛṇvann avīciparāyaṇaḥ saṃvṛtta iti; bhagavān āha: na bhikṣava etarhi yathā atīte 'py adhvani eṣa mama vikrośato vacanam aśṛṇvann avīciparāyaṇaḥ saṃvṛttaḥ; tac chrūyatām
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The story of the King Caitika and the two sons of the Purohita
(concerning a previous life of the Buddha and Devadatta)
bhūtapūrvaṃ bhikṣavo 'nyatamasyāṃ rājadhānyāṃ rājā caitiko nāma rājyaṃ kārayati ṛddhaṃ ca yāvad ākīrṇabahujanamanuṣyaṃ ca; puṇyānubhāvād devatā antarīkṣe āsanaṃ dhārayanti; tasya rājñaḥ purohitasya dvau putau jyeṣṭho kanīyāṃś ca; tatra jyeṣṭho naiṣkramyābhinandī; kanīyān paurohityābhinnandī; jyeṣṭhaḥ paśyati pitaraṃ dharmādharmeṇa paurohityaṃ kārayantaṃ; sa samlakṣayati; ahaṃ pitur atyayāt purohito bhaviyāmi; yannv aham api pravrajeyam iti; sa pitaram anujñāpya bhagavacchāsane pravrajitaḥ; yāvad apareṇa samayena purohitaḥ kālagataḥ; sa kanīyān paurohitye pratiṣṭhāpitaḥ; sa adharmeṇa paurohityaṃ kartum ārabdhaḥ; janakāyaḥ pīḍyate; yāvad anyatamaḥ puruṣa itaś cāmutaś ca paribhramaṃs tasya (MSV IV 244) jyeṣṭhasya (SBV II 268) pravrajitasya sakāśam upasaṃkrāntaḥ; sa tena dṛṣṭaḥ: kutas tvam āgacchasīti; tena samākhyātam: amuṣyā rājadhānyāḥ; sa vārttāṃ praṣṭum ārabdhaḥ; sa kathayati: rājñaḥ purohitaḥ kālagataḥ; tasya kanīyān putraḥ paurohitye pratiṣṭhati; so 'dharmeṇa paurohityaṃ (A 520b) karoti; janakāyaḥ pīḍyate iti; sa kathayati: kaṃcitkālaṃ prekṣaya; aham eva tatra gatvā ahitān nivārayiṣyāmi hite ca saṃniyojayiṣyāmi yathā na janapadān nipīḍayatīti; tena puruṣeṇa gatvā jñātīnām etat prakaraṇaṃ niveditaṃ; śrutiparaṃparayā tena kanīyasā śrutaṃ; tena rājñe niveditaṃ: deva mama sa jyeṣṭho bhrātā āgamiṣyatīti; rājā kathayati: śobhanaṃ; sa eva purohito bhaviṣyatīti; sa kathayati: deva tvaṃ nāma mayā iyantaṃ kālaṃ vṛthā sevita iti; rājā kathayati: eṣa lokadharmo jyeṣṭhaḥ saḥ; apitv ekena prakāreṇa tava paurohityaṃ bhavatv iti; yadi tvaṃ tsminn āgate kathayasi: ahaṃ jyeṣṭha iti; sa kathayati: evaṃ bhavatu, vakṣyāmīti; yāvad asāv āgataḥ; taṃ dṛṣṭvā sarājakā parṣad utthitā; sa tu notthitaḥ; tenoktaḥ: tvaṃ mama kanīyān kasmān nottiṣṭhasīti; sa kathayati: tvam eva kanīyān ahaṃ jyeṣṭhaḥ; yadi tava na pratyayo vayaṃ rājakule vṛddhāṃs devaṃ ca pṛcchāmaḥ; jyeṣṭhena rājā pṛṣṭhaḥ; kathaya bho rājan ka āvayor jyeṣṭha iti; rājñā saṃprajānaṃ mṛṣā vāg bhāṣitā: eṣa jyeṣṭhas tvaṃ kanīyān iti; vākpravyāharaṇakālasamantaram eva tasya devatābhir (MSV IV 245) āsanaṃ muktaṃ; sa pṛthivyāṃ patito mukhāc cāsya pūtigandhaḥ pravāti; jyeṣṭhaḥ purohitaputro gāthāṃ bhāṣate
mṛṣā hi bhāṣamāṇasya prakrāmantīha devatāḥ /
mukhaṃ ca pūtikaṃ bhavati svargāc ca parihīyate //
satyaṃ kathaya bho rājan bhaviṣyati yathā purā /
mṛṣā vadasi ced vyaktam adho yāsyasi caitika //
ajihvako 'sau bhavati matsyo vāricaro yathā /
paripṛṣṭo hi yo dharmam adharmam upadarśayet //
satyaṃ kathaya bho rājan bhaviṣyasi yathā purā / (SBV II 269)
mṛṣā vadasi ced vyaktam adho yāsyasi caitika //
apumān jāyate tatra pumāṃs tatra na jāyate /
paripṛṣṭo hi yo dharmam adharmam upadarśayet //
satyaṃ kathaya bho rājan bhaviṣyasi yathā purā /
mṛṣā vadasi ced vyaktam adho yāsyasi caitika //
varṣaty akāle devaś ca kāle tatra na varṣati /
paripṛṣṭo hi yo dharmam adharmam upadarśayet //
satyaṃ kathaya bho rājan bhaviṣyasi yathā purā /
mṛṣā vadasi ced vyaktam adho yāsyasi caitika //
dve jihve bhavatas tasyoragasyeva hi jantunaḥ /
paripṛṣṭo hi yo dharmam adharmam upadarśayet // (MSV IV 246)
satyaṃ kathaya bho rājan bhaviṣyasi yathā purā /
mṛṣā vadasi ced vyaktam adho yāsyasi caitika //
ity evaṃ caitiko rājā karma kṛtvā sudāruṇam /
avīciṃ narakaṃ prāpto nirayaṃ pāpakarmaṇā //
kiṃ manyadhve bhikṣavaḥ? yo 'sau jyeṣṭhaḥ purohitaputraḥ aham eva sa tena kālena tena samayena; yo 'sau caitiko rājā eṣa eva sa devadattas tena kālena tena samayena; tadāpy eṣa mama vikrośato vacanam aśṛṇvann avīciṃ narakaṃ prāptaḥ; etarhy apy eṣa mamavikrośato vacanam aśṛṇvann avīciṃ narakaṃ prāptaḥ (A 521a)
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: paśya bhadanta devadatto hitam ucyamāno vacanam aśṛṇvann avīciparāyaṇaḥ saṃvṛtta iti; bhagavān āha: na bhikṣava etarhi yathā atīte 'py adhvany eṣa mayā hitam ucyamāno vacanam aśṛṇvann anayena vyasanam āpannaḥ; tac chrūyatām
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The story of the master-mechanic and his pupil
(concerning a previous life of the Buddha and Devadatta)
bhūtapūrvaṃ bhikṣavo 'nyatamasmin karvaṭake yantrakalācāryaḥ prativasati; tena sadṛśāt kulāt kalatram ānītaṃ; sa tayā sārdhaṃ krīḍati ramate paricārayati; tasya krīḍato ramamāṇasya paricārayataḥ kālāntareṇa patnī āpannasatvā saṃvṛttā; sāṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā; dāriko jātaḥ; tasya trīṇi saptakāny ekaviṃśatidivasān (SBV II 270) vistareṇa jātasya jātimahaṃ kṛtvā kulasadṛśaṃ nāmadheyaṃ vyavasthāpitaṃ; sā unnīto vardhito mahān saṃvṛttaḥ; pitā cāsya kālagataḥ; so 'nyatamasmin karvaṭake 'nyasya yantrakalācāryasyāntikād (MSV IV 247) yantrakalāṃ śikṣitum ārabdhaḥ; tenānyatamasmin karvaṭake gṛhapateḥ sakāśād dārikā prārthitā; sa kathayati: yadi amuṣmin divase āgacchasi dāsyāmi; anyathā neti; tena yantrakalācāryasya niveditam; upādhyāyāmuṣmin karvaṭake gṛhapatiḥ; tasya sakāśān mayā dārikā prārthitā: sa kathayati: yady amuṣmin divasa āgacchasi dāsyāmi; anyathā neti; yantrakalācāryaḥ kathayati: putra yady evaṃ gacchāvaḥ; aham eva pratīcchāmīti; sa ten sārdhaṃ kāṣṭhamayaṃ mayūram abhiruhya yasminn eva divase avadhiḥ kṛtas tasminn eva divase karvaṭakam anuprāptaḥ; dṛṣṭvā paraṃ vismayam āpannaḥ; tato dārikāṃ pratigṛhya punas tad yantram āruhya svagṛham āgataḥ; yantraṃ saṃgṛhya mātuḥ samarpitam uktaṃ ca; ayaṃ tava putro yantrasya pravartanayogaṃ jānīte no tu nivartanaṃ; na tvayāsya yantraṃ deyam iti; sa bhūyo bhūyo matuḥ kathayati: amba prayaccha me yantraṃ mahājanakāyam anvāvartayāmīti; sā kathayati: putra ācāryas te kathayati: ayaṃ pravartanaprayogaṃ jānīte no tu nivartanaṃ; mā dāsyasi mānayena vyasanam āpatsyatīti; tasmād ahaṃ na dadāmīti; sa kathayati: amba pravartanam apy ahaṃ jānāṃi nivartanam api; kiṃ tv asāv ācāryo mātsaryeṇa na dadātīti; laghucitto mātṛgrāmaḥ; tayā lobhitayā dattaṃ; sa yantram āmreḍyābhiruhya saṃprasthitaḥ; mahājanakāyo 'bhiprasannaḥ; tato yantrakalācāryeṇa dṛṣṭaḥ; sa kathayati: gato 'yam apunarāgamanāyeti; sa yathā yathā saṃbhramād āmreḍayati (MSV IV 248) tathā tathā dūrataraṃ gacchati; yāvan mahāsamudraṃ gataḥ; mahāsamudre sadā varṣati devaḥ; bandhanāmi klinnāni; anayena vyasanam āpannaḥ; devatā gāthāṃ bhāṣate
yo hy arthakāmasya hitānukampino vaco na gṛhṇāti yathānuśiṣṭam /
sa uhyate dārumayeṇa pakṣiṇā anāyako na śṛṇotīha kasyacit // iti /
bhagavān āha: kiṃ manyadhve bhikṣavaḥ? yo 'sau yantrakalācāryaḥ aham eva sa tena kālena tena samayena; yo 'sau tasyāntevāsī eṣa eva sa devadattas tena kālena tena samayena; tadāpy eṣa vacanam aśṛṇvann anayena vyasanam āpannaḥ; etarhy apy eṣa mayā hitam ucyamāno mama vacanam aśṛṇvann anayena vyasanam āpannaḥ (SBV II 271) (A 521b)
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The question of Upāli
āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati: ucyate bhadanta saṃghabhedaḥ ucyate bhadanta saṃghasāmagrī iti; tatra kataro bhedaḥ katarā saṃghasāmagrī; yataś copālin bhikṣavaḥ dharme 'dharmsaṃjñinaḥ adharme dharmasaṃjñino vyagre avyagrasaṃjñinaḥ karmāṇi kurvanti; ayam ucyate saṃghabhedaḥ; yatas tu dharme dharmasaṃjñinaḥ samagre samagrasaṃjñinaḥ karmāṇi kurvanti; iyam ucyate saṃghasāmagrī iti
yatraiko bhikṣur na tatra saṃgho bhidyate; yatrau dvau yatra trayo yāvad aṣṭau na tatra saṃgho bhidyate; yatra nava bhikṣavo uttare vā tatra dvābhyāṃ kāraṇābhyāṃ saṃgho bhidyate; jñaptikarmaṇā śalākāgrahaṇena ca (MSV IV 249)
kathaṃ jñaptikarmaṇā? yathāpitad devadatto bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati: paṃcabhir āyuṣmanto vratapadair bhikṣuḥ śudhyati vimucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; katamaiḥ paṃcabhiḥ? āraṇyakatvena āyuṣmanto bhikṣuḥ śudhyati vimucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; vṛkṣamūlikatvena paiṇḍapātikatvena traicīvarikatvena pāṃsukūlikatvenāyuṣmanto bhikṣuḥ śudhyati vimucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; yeṣāṃ yuṣmākam āyuṣmantaḥ na kṣamante ebhiḥ paṃcabhiḥ vratapadaiḥ śodhuṃ moktuṃ niryātuṃ te śramaṇasya gautamasyārād bhavantu, hirug bhavantu; dūreṇa pareṇa bhavantu ity eṣā jñaptiḥ; ity evaṃ jñaptikarmaṇā
kathaṃ śalākāgrahaṇena? yathāpitad devadatto bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati: paṃcabhir āyuṣmanto vratapadair (SBV II 272) bhikṣuḥ śudhyati mucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; katamaiḥ paṃcabhiḥ? āraṇyakatvenāyuṣmanto bhikṣuḥ śudhyati mucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; vṛkṣamūlikatvena paiṇḍapātikatvena traicīvarikatvena pāṃsukūlikatvenāyuṣmanto bhikṣuḥ śudhyati vimucyati niryāti sukhaduḥkhaṃ vyatikrāmati; sukhaduḥkhavyatikramaṃ cānuprāpnoti; yeṣāṃ yuṣmākam āyuṣmantaḥ na kṣamante (MSV IV 250) ebhiḥ paṃcabhiḥ vratapadaiḥ śodhuṃ moktuṃ niryātuṃ te śramaṇasya gautamasyārād bhavantu, hirug bhavantu; dūreṇa pareṇa bhavantu; śalākāṃ gṛhṇantv iti; devadattaś cātmapaṃcamaḥ śalākāṃ gṛhṇāti; evaṃ śalākāgrahaṇena
// // āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati  utkṣiptakena tāvad bhadanta saṃgho bhidyate utkṣiptakānuvartakena utkṣiptakānuvartakānuvarttakena na utkṣepakena na utkṣepakānuvartakena na utkṣepakānuvartakānuvarttakena na utkṣepakānuvarttakena tāvad bhadanta saṃgho bhidyeta na utkṣiptakena na utkṣiptakānuvartakānuvartakena na utkṣepakena na utkṣepakānuvartakānuvartakena utkṣiptakānuvartakānuvartakena tāvad bhadanta saṃgho bhidyeta na utkṣiptakena na utkṣiptānuvartakena na utkṣepakena na utkṣepakānuvarttakānuvartakena //  // utkṣepakena tāvad bhadanta saṃgho bhidyeta na utkṣiptakena na utkṣiptakānuvartakena utkṣiptakānuvartakānuvartakena na utkṣiptakānuvartakena na utkṣiptānuvartakānuvartakena (A 522a) tāvad bhadanta saṃgho bhidyeta na utkṣiptakānuvartakena na utkṣiptakānuvartakena na utkṣiptānuvartakena na utkṣiptānuvartakānuvartakānuvartakena na utkṣiptakena na utkṣiptakānuvartakānuvartakena // utkṣepakānuvartakānuvartakena tāvad bhadanta saṃgho bhidyeta (a2) na utkṣiptakena na utkṣiptakānuvartakena na utkṣiptakānuvartakānuvartakānuvartakena na utkṣepakena na utkṣiptakānuvartakena (SBV II 273)
sarvair ebhir upāliṃ saṃgho bhidyeta sthāpayitvā eka utkṣiptakam* //  //
antaroddānam
saṃghabhedaś ca sāmagrī ekaḥ saṃgho na bhidyate /
navānām antimo bhedas tisra utkṣepaṣaṭkikāḥ //
āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati: yad uktaṃ bhadanta bhagavatā samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte; spṛśyati cānantaryāvadyena karmaṇā; kiyatā bhadanta bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
1) yataś copālin bhikṣur dharme adharmasaṃjñī bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
2) yataś copālin bhikṣur adharme adharmasaṃjñī bhede dharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya (MSV IV 252) parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate anantaryāvadyena karmaṇā
3) yataś copālin bhikṣur adharme adharmasaṃjñī bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte <na tu> spṛśyate ānantaryāvadyena karmaṇā (SBV II 274)
4) yataś copālin bhikṣur adharme dharmasaṃjñī bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
5) yataś copālin bhikṣur adharme dharmasaṃjñī bhede dharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
6) yataś copālin bhikṣur adharme dharmasaṃjñī bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
7) yataś copālin bhikṣur dharme adharmasaṃjñī bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; (A 522b) iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā (MSV IV 253)
8) yataś copālin bhikṣur dharme adharmasaṃjñī bhede dharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
9) yataś copālin bhikṣur dharme adharmasaṃjñī bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
10) yataś copālin bhikṣur dharme dharmasaṃjñī bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
11) yataś copālin bhikṣur dharme dharmasaṃjñī bhede dharmasaṃjñī (SBV II 275) bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
12) yataś copālin bhikṣur dharme dharmasaṃjñī bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā (MSV IV 254)
13) yataś copālin bhikṣur adharme vaimatiko bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
14) yataś copālin bhikṣur adharme vaimatiko bhede dharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
15) yataś copālin bhikṣur adharme vaimatiko bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
16) yataś copālin bhikṣur dharme vaimatiko bhede adharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā (A 523a) āvīcikam avadyaṃ prasūte spṛśyate cānantaryāvadyena karmaṇā
17) yataś copālin bhikṣur dharme vaimatiko bhede dharmasaṃjñī bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā
18) yataś copālin bhikṣur dharme vaimatiko bhede vaimatiko bhikṣūṇāṃ jñāpayati saṃjñāpayati śikṣayati grāhayati saṃghasya bhedāya parākrāmati; iyatā upālin bhikṣuḥ samagraṃ śrāvakasaṃghaṃ bhitvā āvīcikam avadyaṃ prasūte na tu spṛśyate ānantaryāvadyena karmaṇā (SBV II 276) evam etāvanti aṣṭādaśa; āsāṃ ṣaṭ psṛśyante ānantaryāvadyena karmaṇā; yāsu bhede adharmasaṃjñī; avaśiṣṭāḥ na spṛśyante ānataryāvadyena karmaṇeti
vinaye saṃghabhedavastu samāptaḥ //  // vinayavastvāgamaṃ //  //