Luận Thanh Văn Địa (Śrāvakabhūmi)

āsyeryāpatha āśu paryādīyate | ekenāpīryāpathena ciraṃ kālamatināmayatyaparitasyamānaḥ | na tāśu(su)īryāntaraṃ spṛhayati | mandabhāṇī ca bhavati, praśāntabhāṇī ca [|] na saṃgaṇikārāmo, na saṃsargārāmo, dhīrā cāsya vāg(k)pravartate | cakṣuṣā rūpāṇi dṛṣṭvā rūpapratisamvedī bhavati | na rūparāgapratisamvedī | evaṃ śabdagandharasaspraṣṭavyapratisaṃvedī bhavati | no tu (Śbh_Sh 470) yāvatspraṣṭavyarāgapratisaṃvedī | viśāradaśca bhavati | gambhīrabuddhirvipulapraśrabdhicittakāyopagūḍhaḥ || anabhidhyāluravikṣobhyaḥ | kṣamāvānna cāsya kāmavitarkādayaḥ pāpakāścittaṃ kṣobhayanti | ityevaṃ bhāgīyāni vītarāgaliṃgāni veditavyānītyayaṃ tāvat laukikamārgagamanasya vibhāgaḥ ||
atha lokottareṇa mārgeṇa gantukāmo bhavati tasya catvāryāryasatyānyārabhya sapta manaskārā anupūrveṇotpadyante | lakṣaṇapratisaṃvedī[di]manaskārādayaḥ prayoganiṣṭhāphalaparyavasānā yāvadarhattvaprāpteḥ | tatra caturṇāmāryasatyānāṃ soddeśavibhaṃgānāṃ śramaṇenodgṛhītayogācāraḥ | subhāvitamanaskāro vā, mauladhyānārūpyalābhī vā, caturbhirākārairduḥkhasatyasya lakṣaṇaṃ pratisaṃvedayate | tadyathānityākāreṇa, duḥkhākāreṇa, anātmākāreṇa ca | caturbhirākāraiḥ samudayasatyasya tadyathā hetutaḥ, samudayataḥ, prabhavataḥ, pratyayataśca [|] caturbhirākārairnirodhasatyasya lakṣaṇaṃ pratisamvedayate | tadyathā nirodhataḥ, śāntataḥ, praṇītato, niḥsaraṇataśca [|] caturbhirākārairmārgasatyasya lakṣaṇaṃ pratisamvedayate | tadyathā mārgato, nyāyataḥ pratipattito, nairyāṇikataśca | so 'sya bhavati lakṣaṇapratisaṃvedī manaskāraḥ ||
(Śbh_Sh 471)
tatra daśabhirākārairduḥkhasatyaṃ parīkṣamāṇaścatura ākārānanupraviśati | katamairdaśabhistadyathā | vipariṇāmākāreṇa, avināśākāreṇa, viyogākāreṇa, sannihitā [|] kāreṇa, dharmatākāreṇa | saṃyojanabandhanākāreṇa, aniṣṭākāreṇa, ayogakṣemākāreṇa, anupa(kāreṇa)lambhākāreṇa, asvātantrākāreṇa ca | etānpunardaśākārān upapattisādhanayuktyā upaparīkṣate |
tatrāgamastāvadyathoktaṃ bhagavatā sarvasaṃskārā anityāḥ [|] te punaḥ saṃskārāḥ samāsataḥ sattvalokaśca bhājanalokaśca || uktañca bhagavatā sattvalokamadhikṛtya, paśyāmyahaṃ, bhikṣavo, divyena cakṣuṣā viśuddhenātikrāntamānuṣyakeṇa satvāṃścyavamānāṃścotpadyamānāṃśca (Śbh_Sh 472) vistareṇa yāvat kāsasya bhedātsugatau svargaloke deveṣūpapadyante | ityanena tāvatparyāyeṇa ityanena tāvatparyāyeṇa bhagavatā cakṣuṣmatā pratyakṣadarśinā sattvalokasyānityatā vyākhyātā | uktaṃcabhagavatā, bhavati, bhikṣavaḥ, sa samayo yaddīrghasyādhvano 'tyayādanupūrveṇa yāvatsaptānāṃ sūryāṇāṃ loke prādurbhāvo bhavati | (Śbh_Sh 473) tadyathā saptasūryopame sūgre(tre)yāvadasyāḥ khalu mahāpṛthivyāḥ sumerośca parvata rājasya | yāvacca brahmalokād bhājanalokasya dagdhasya dhmātasya maṣirapi na prajñāyate | chāyikāvaśiṣṭamapi na prajñāyate [|] anena paryāyeṇa bhagavatā bhājanalaukika(loka)sthānityatā ākhyātāyaṃ(temaṃ) tāvadāptāgamaṃ niśrityāyaṃ yogī śraddhādhipateyaṃ sarvasaṃskārānityatāyāṃ niścayaṃ pratilabhate ||
sa evaṃ niścayaṃ pratilabhya, śraddhādhipatyena punaḥ punaḥ pratyakṣatāmapi, parokṣatāmaparapratyayāṃ (yatāṃ) cānityatā(yāṃ) samanveṣate | kathañca punaḥ samanveṣate | āha | dvividhaṃ vastu vyavasthāpayati | āha | ādhyātmikambāhyaṃ ca | tatrādhyātmikamvastu yatṣaḍāyatanaṃ, bāhyamvastu (sa evaṃ niścayaṃ pratilabhya śraddhādhipatyena punaḥ punaḥ pratyavekṣatāmaviparokṣatāmaparapratyayatā(ṃ) cānityatāṃ(yāṃ) samanveṣate | āha | dvividhaṃ vastu vyavasthāpayati | ādhyātmikambāhyañca | tatrādhyātmikamvastu yatṣaḍāyatanaṃ bāhyamvastu) ṣoḍaśavidhaṃ | tadyathā pṛthivīvastu [tadyathā] grāmanigamagṛhāpaṇādayaḥ | ārāmavastu tadyathā tṛṇauṣadhivanaspatayaḥ | parvatavastu tadyathā citrāḥ (Śbh_Sh 474) parvatasanniveśāḥ | utsasara(sa)staḍāganadīprasravaṇavastu [|] kṣetravastu kośasannidhivastrālaṃkāranṛttagītavāditagandhamālyavilepanamāṇḍopaskāralokāstrīpuruṣapāricaryāvastūni ca tānyetāni bhavanti | ṣoḍaśavastūni [|]
sa evamādhyātmika[ṃ] bāhyaṃ vastu vyavasthāpayitvā (vyāvasthāpya) [ā]dhyātmikasya tāvadvastunaḥ pratyakṣādhipateyena manaskāreṇa viparimāṇā(ṇāmā)kāreṇa vipariṇāmānityatāṃ samanveṣate | tatra [pañcada]śavidha ādhyātmikasya vastuno vipariṇāmaḥ | aṣṭau vipariṇāmakaraṇāni |
tatra katamaḥ [pañcada]śavidho vipariṇāmaḥ | ādhyātmikasya vastunastadyathā-avasthākṛto, varṇakṛtaḥ, saṃsthānakṛtaḥ, sampattivipattikṛtaḥ | aṃgasākalyavaikalyakṛtaḥ, [pariśramakṛtaḥ], paropakramakṛtaḥ, [śītoṣṇakṛtaḥ] | īryāpathakṛtaḥ, [svayaṃkṛtaḥ], saṃkleśakṛto(taḥ), [kṛṣikṛtaḥ], maraṇakṛto, vinīlakādi kṛtaḥ, sarveṇa sarvamasaṃprakhyānaparikṣayakṛto vipariṇāmaḥ |
tatrāṣṭau vipariṇāmakāraṇāni | katamāni [|] āha | tadyathā kālaparivāsaḥ, paropakrama upabhogaḥ, (Śbh_Sh 475) ṛtuvipariṇāmaḥ, agnidāhaḥ, udakakledaḥ, vāyuśoṣaḥ, pratyayāntarasaṃgatiśceti ||
tatra kālaparivāso nāma yeṣāṃ bhāvānāṃ rūpiṇāṃ svasthāne 'pyupanyastakānāṃ kālāntareṇa jarjarato palabhyate | jīrṇatā rūpavikṛtiḥ ||
tatra paropakramo nāma yathāpi tat paro vividhāni rūpāṇi vividhaiḥ praharaṇaiḥ vividhairupakramaviśeṣaiḥ vicitrāṃ vikṛtimāpādayati |
tatropabhogo nāma yathāpi tatpratisvāmino vividhaṃ rūpamupabhuṃjānā upabhogavidhipatitvā (gamadhipatiṃ kṛtvā vi)kṛtimāpādayanti |
tatra ṛtuvipariṇāmo nāma tadyathā hemante tṛṇauṣadhivanaspatīnāṃ pāṇḍutvaṃ, śīrṇatvaṃ prajāyate | grīṣmavarṣāsu punaḥ saṃpūrṇatvaṃ, haritatā ca | tathā phalasamṛddhiḥ, puṣpasamṛddhiḥ, patrasamṛddhiḥ, vipattiśca teṣāmeva [|]
tatrāgnidāho nāma yathāpi tadagnirmukto grāmanigamarāṣṭrarājadhānīrdahan paraiti |
tatrodakakledo nāma tathāpi tanmahān udakaskandhaḥ samudāgato (grāmanigamarājarāṣṭradhānīṃ dahan paraiti | tatrodakakledo nāma tathāpi tanmahānudakaskandhaḥ samudāgato) grāmanigamarājarāṣṭradhānī[ḥ] plāvayan paraiti ||
(Śbh_Sh 476)
tatra vāyuśoṣo nāma tathāpi tanmahatā vāyuskandhenārdrāḥ pṛthivīpradeśā laghu laghveva śuṣyanti | tathārdrāṇi vastūnyārdrāḥ sasyajātayaḥ |
pratyayāntarasamudgamo nāma tadyathā sukhavedanīyaṃ sparśaṃ pratītya sukhāṃ vedanāṃ vedayamānasya sukhavedanīya(ḥ)sparśasamudgamaḥ | [evaṃ duḥkhāṃ vedanāṃ vedayamānasya su(duḥ)kha vedanīya(ḥ) sparśasamudgamaḥ] aduḥkhāsukhāṃ vedanāṃ vedayamānasyāsukhavedanīyasya vāduḥkhavedanīyasya vā sparśasya samudgamaḥ | tathā raktasya pratighanimittasamudgamaḥ yasya samudgamādrāgaparyavasthānaṃ ca vigacchati | pratighaparyavasthānaṃ cotpadyate (|) evaṃ dviṣṭasya mūḍhasya visabhāgaḥ | kleśotpattinimittaḥ samudgamo veditavyaḥ | tadyathā cakṣurvijñāne saṃmukhī bhūte śabdaviṣayasamudgamaḥ | gandharasaspraṣṭavyāḥ | dharmanimitta samudgamo yena viṣayāntareṇa visabhāgānyutpadyante | itīmānyaṣṭau vipariṇāmakāraṇāni [|] yā kācidvipariṇatirbhavati | rūpiṇāmvā, arūpiṇāmvā, dharmāṇāṃ sarvo(rvā) sau ebhiraṣṭābhirnāta uttari nāto bhūyaḥ |
(Śbh_Sh 477)
tatrādhyātmikasya vastunaḥ kathamavasthākṛtaṃ vipariṇāmamparyeṣate | ihānecā(nā)tmano [vā] pareṣāmvā dahrāvasthāmupādāya yāvajjīrṇāvasthā dṛṣṭā bhavati | tāṃ pūrveṇāparāṃ visadṛśāṃ (śīṃ), vyatibhinnāṃ, vipariṇatāṃ, saṃskārasantatiṃ dṛṣṭvāsyaivaṃ bhavati | anityā bata(te) me saṃskārā[s] tathāpyeṣāṃ pratyakṣata eveyaṃ pūrvaṇāparā vikṛtirupalabhyate |
tatra kathaṃ suvarṇakṛtā(nāṃ) vipariṇāmānityatāṃ paryeṣate | ihānenātmano (sa tathātmano) vā, pareṣām vā, yā pūrvaṃ(tāma) sva(su)varṇatā(tāṃ), succhavitā(tāṃ), tvagvarṇatā (tām) | paścācca durvarṇatāṃ duśchavitāṃ rukṣatāṃ rukṣavarṇatāṃ ca | paśyati [|] dṛṣṭvā ca punareva pratyudāvarttyāpareṇa samayena tāmeva suvarṇatāṃ paryavadātatvagvarṇatāṃ ca paśyati | tasyaivaṃ bhavatyanityā bata(te)me saṃskārāṇā(rāsteṣā)miyamevaṃ rūpā pratyakṣato varṇavikṛtirupalabhyate |
tatra kathaṃ [saṃ]sthānakṛtāṃ vipariṇāmānityatāṃ paryeṣate | yathā varṇa ukta evaṃ kṛśasthūlatayā saṃsthānaṃ veditavyaṃ sampattirvipattiśca | tadyathā jñātisampattirvā, bhogasampattirvā, śīladṛṣṭisampattirvā [|] etadviparyayeṇa vipattista (ttiḥ [|] ta)tkathamaṃgapratyaṃgavipariṇāmānityatāṃ (Śbh_Sh 478) paryeṣate | ihānenātmano vā, pareṣāmvā yā pūrvaṃ suvarṇatā, succhavitā, paryavadātatvagvarṇatā dṛṣṭā bhavati | pa(pra)tisampattirvā bhogasampattirvā śīladṛṣṭisampattirvā (|) etadviparyayeṇa vipatti s(ḥ) [|]
tatkathamaṃgapratyaṃgavipariṇāmānityatāṃ paryeṣati(te) | ihānenātmano vā, parasya vā, pūrvamapi (vi)kalāṃgatā dṛṣṭā bhavati | sopareṇa samayena vikalatāmpaśyati rājato vā, corato vā, manuṣyato vā, amanuṣyato vā [|] dṛṣṭvā ca punarasyaivaṃ bhavati | anityā bata(te)me saṃskārā iti pūrvavade(t [|]) |
(eva)mātmanaḥ pareṣāṃ ca śrāntakāyatāṃ, klāntakāyatāṃ dhāvato vā, plavato vā, laṃghayato vā, abhiru(ro)hatovā, vividhaṃ vākkarma drutaṃ kurvataḥ | sopareṇa samayena vigataklamaśramatāṃ paśyati | tasyaivaṃ bhavatyanityā bateme saṃskārā iti pūrvavat | evampariśramakṛtāṃ vipariṇāmānityatāmparyeṣate ||
evamātmano vā pareṣāmvā paropakrameṇa kāyavikṛtiṃ paśyati | tadyathā latābhirvā tāḍitasya, kaśābhirvā, (Śbh_Sh 479) vaitrairvā vara(ta)trābhirvā [|] tathā vividhairdaśamaśakasarīsṛpasaṃsparśaiḥ [|] apareṇa vā punaḥ samayena tāṃ vikṛtiṃ na paśyati | dṛṣṭvā ca punarasyaivaṃ bhavatyanityā bata(te)me saṃskārā iti pūrvavadityevaṃ paropakramakṛtāmvipariṇāmānityatāmparyeṣate ||
tathātmānaṃ vā, paramvā, śīla(ta)kāle pratyupasthite aviśadakāyaṃ, saṃkucitakāyaṃ, śītaparyavasthānaparyavasthitamuṣṇābhilāṣaparigataṃ paśyati | uṣṇakāle vā punaḥ pratyupasthite aviśadakāyaṃ, saṃkucitakāyaṃ śītaparyavasthānaparyavasthitaviśadagātraprasvinnagātraṃ santaptagātramucchraṣya vacanaṃ tṛṣāparigataṃ | śītasaṃsparśābhilāṣiṇaṃ paśyati | dṛṣṭvā ca punaḥ pratyudāvarttya punaḥ śītakāle pūrvoktairevākāraiḥ paśyati | dṛṣṭvā ca punarasyaivaṃ bhavati | anityā bata(te)me saṃskārā iti pūrvavadeva[ṃ] śītakṛtāṃ vipariṇāmānityatāṃ paryeṣate |
sa punaradhyātmamvā (rātmano vā) [pare]ṣāmvā caṃkramasthānaniṣadyaśayānairīryāpathairanyatamānyatameneryāpathena ātmānamvā paramvā paśyati | punastenaivamekadā anugṛhyamāṇaṃ paśyati | dṛṣṭvā ca punarasyaivaṃ bhavatyanityā (Śbh_Sh 480) bateme saṃskārā iti pūrvavat | evamīryā pathakṛtāṃ vipariṇāmānityatāṃparyeṣate ||
kathaṃ sparśakṛtāmvipariṇāmānityatāmparyeṣate | sukhavedanīyena sparśena spṛṣṭaḥ, sukhavedanīyaṃ sparśaṃ pratītyotpannāṃ sukhāṃ vedanāṃ vedayamānaḥ | sukhā[ṃ] vedanāvasthāmātmanaḥ pari[c]chinatti | yathā sukhadevanāvasthā[ṃ] evaṃ duḥkhāsukhāsu(duḥ)khavedanāvasthāṃ [|] tasya pūrvāṃ paryeṣaṇā āsāṃ vedanānāṃ navanavatāniḥpurāṇa purāṇatāmāpāyikatāṃ tāvatkālikatāmitvarapratyupāsthāyitamanyathībhāvaṃ dṛṣṭvā, dṛṣṭvaivaṃ bhavati | anityā bateme saṃskārā iti pūrvat ||
tatra kathaṃ kleśakṛtāṃ vipariṇāmānityatāṃ vyavacārayati | sarāgaṃ cittamutpannaṃ parijānāti | vigatarāgaṃ sadveṣamvigatadveṣaṃ | samohaṃ vigatamohamanyatamānyatamena vā upakleśenopakliṣṭaṃ cittamupakliṣṭamiti parijānāti | anupakliṣṭamvā punaranupakliṣṭamiti parijānāti | tasya pū(pau)rvāparyeṇaibhiḥ kleśopakleśairavatīparṇavipariṇatāvipariṇatāṃcittasantatiṃ dṛṣṭvaivaṃ bhavatyanityā bateme saṃskārā iti | tathā hyeṣāṃ pratyakṣataḥ saṃkleśakṛto vipariṇāmaupalabhyate ||
tatra kathaṃ vyādhikṛtāṃ vipariṇāmānityatāṃ vyavacārayati | ihānenaikadātmā ca pare ca dṛṣṭvā(ṣṭā) (Śbh_Sh 481) bhavantyarogiṇaḥ, sukhino, balavantaḥ | so 'pareṇa samayena paśyatyātmānamvā, paramvā, ābādhikaṃ, duḥkhitaṃ, bāḍhaglānaṃ, spṛṣṭaṃ śārīrikābhirvedanābhiḥ duḥkhābhistīvrābhiriti vistareṇa pūrvavat |
tatra kathaṃ kleśakṛtāṃ vipariṇā[mā]nityatāṃ vyavacārayati | ihānenaikadātmā ca pare ca dṛṣṭvā (dṛṣṭā) bhavantyarogiṇaḥ, sukhino, balavantaḥ | so 'pareṇa samayena paśyatyātmānamvā, paramvā, ābādhikaṃ, duḥkhitaṃ, bāḍhaglānaṃ, spṛṣṭaṃ śārīrikābhirvedanābhiḥ | sa punarapareṇa samayena paśyatyarogiṇaṃ, sukhitaṃ, balavantaṃ, dṛṣṭvā ca punarasyaivaṃ bhavatyanityā bata(te)me saṃskārā iti pūrvavat ||
tatra kathaṃ maraṇakṛtāṃ vipariṇāmānityatāṃ vyavacārayati | ihāyaṃ jīvitaṃ paśyati dhriyantaṃ, tiṣṭhantaṃ, yāpayantaṃ, so 'pareṇa samayena mṛtaṃ kālagataṃ paśyati | vijñānaśūnyaṃ kalevaraṃ dṛṣṭvā ca punarasyaivaṃ bhavatīti vistareṇa pūrvavat ||
tatra kathaṃ [vi]nīlakādikṛtāṃ vipariṇāmānityatāṃ vyavacārayati | so 'pareṇa samayena tāma(tada)sthiśaṃkalikāvasthānaṃ paśyati | sa tadeva mṛtakalevaraṃ vinīlakāvasthamekadā paśyati | ekadā vipūyakāvasthamenaṃ vistareṇa yāvasthiśaṃkalikāvasthaṃ dṛṣṭvāsyaivaṃ bhavatyanityā bata(te)me saṃskārā iti vistareṇa (Śbh_Sh 482) pūrvavat ||
tatra kathamasaṃkhyā(ya) na parikṣayakṛtāmvipariṇāmānityatāṃ vyavacārayati [|] so 'pareṇa [samayena] tāma(tada)pya[sthi]śaṃkalikāvasthānaṃ paśyati | sarveṇa sarvaṃ naṣṭā(ṣṭo) bhavati, vidhvastā(sto), viśīrṇaḥ | sarveṇa sarvaṃ cakṣuṣo [a]nābhāsagatā, dṛṣṭvā ca punarasyaivaṃ bhavatyanityā bata(te)me saṃskārāstathā hyeṣāṃ paurvāparyeṇa pratyakṣata evāyamevaṃ rūpo vikāra upalabhyate | vipariṇāmaḥ |
evaṃ tāvatpratyakṣādhipateyena manaskāreṇādhyātmikasya vastunaḥ [paṃca] daśabhirākārairvipariṇāmānityatāṃ vyavacārayati | vyavacārayitvā(vyavacārya) ṣoḍaśavidhasya bāhyasya vastuno vipariṇāmānityatāṃ vyavacārayati | ye 'nena pṛthivīpradeśā nābhisaṃskṛtāḥ pūrvaṃ dṛṣṭā bhavanti | gṛhavastvāpaṇavastupuṇyaśālādevakulavihāravastuprakāraiḥ paścāccābhisaṃskṛtānpaśyatyanabhisaṃskṛtānpaśyatyanandinavānsukṛtānsūpaliptān (|) so 'pareṇa samayena jīrṇān paśyati | jarjarānalūnavilūnāṃ (nān) cchīrṇān cha(kṣa)titapatitān khalu chidrānagninā vā dagdhānudakena vāpahratāṃ(hṛtān) | dṛṣṭvā ca punarasyaivaṃ bhavati | anityā bata(te)me saṃskārāḥ [|] tathāpyeḥ(hye)ṣāṃ paurvāparyeṇāyamevaṃrūpaḥ pratyakṣo vikāro (Śbh_Sh 483) vipariṇāma upalabhyate | evaṃ pṛthivyāṃ vipariṇāmānityatāṃ vyavacārayati | evaṃ tṛṇauṣadhivanaspataya ārāmodyānāni ca samṛddhapatrapuṣpaphalāni paśyati | harati tāni (haritāni) prāsādikānyabhiramyāṇi [|] apareṇa sa samayenocchuṣkāṇi paśyati | vigatapatrapuṣphalāni (|) agnidāhena vā dagdhāni (vā,) tathā parvatānyekadā samṛddhapāṣāṇāni paśyatyekadā nirluṭhitapāṣāṇāni patita śrṛṃgāṇi, patitakūṭāni, utkūlanikūlānyagninā dagdhāni, udakābhiṣyanditāni, tathā utsasarastaḍāka(ga)nadīprasravaṇakūpādīnyekadā, samṛddhodakāni paśyatyekadā parikṣīṇodakāni, sarveṇa vā sarvaṃ viśuṣkāṇi khilībhūtāni koṭarāṇi | tathā karmāntānekadā sampadyamānānpaśyatyekadā vipadyamānāṃ (nān) [paśyati |] tadyathākṛṣikarmāntānnaukarmāntānsamyagvyavahārakarmāntān vividhāṃchilpa (vidhāñchilpa)sthānakarmāntān, tathā kośasannidhīnāṃ vicitrāṇāṃ nānāprakārāṇāmekadā ācayaṃ paśyatyekadā apacayaṃ | tathā bhojanapānaṃ ca ekadā[na]bhisaṃskṛtā(nnā)vasthaṃ paśyatyekadābhisaṃskṛtāvasthamekadā lālāvisaraviklinnamekadā yāvaduccāraprasrāvāvasthaṃ [paśyati] | (Śbh_Sh 484) tathā vividhāni yānānyekadā sumaṇḍitāni svalaṃkṛtānyabhinavāni paśyatyekadā vigatālaṃkārāṇi | vigatamaṇḍanāni, jarjarāṇi | tathā vastrāṇāmekadā abhinavatāṃ paśyatyekadā purāṇatāṃ | prakṣīṇatāmekadā śuddhatāmekadā malinatāṃ | tathālaṃkārāṇāmekadānabhisaṃskṛtatāmekadābhisaṃskṛtatāmekadā sāratāmekadābhinna-prabhinnatāmvikṣīṇatāṃ paśyati | tathā nṛttagītavāditānāṃ pratyutpannaprayogavicitrabhūya[s]samudgatā[ṃ] bhavabhaṃgatāmpaśyati | tathā gandhamālyavilepanānāṃ pratyagrasugandhāmlānatāṃ paśyati | apareṇa samayena nātisugandhadurgandhamlānaviśuṣkatāṃ paśyati | tathā bhāṇḍopaskārāṇāmanabhisaṃskārābhisaṃskārasārabhagnatāṃ paśyati | tathā ālokānukārayoḥ saṃbhavavibhavatāmpaśyati | tathā strīpuruṣacaryāsambhavavibhavatāṃ paśyati | asthiratāṃ [|] dṛṣṭvā ca punarasyaivaṃ bhavatyanityā bata(te)me saṃskārāstathā hyeṣāṃ bāhyānāṃ saṃskārāṇāṃ, ṣaṇṇāṃ ca parigrahavastūnāṃ, daśānāñca kāyaparivārāṇāṃ pratyakṣatā, vikāro, viparimāṇo 'yamīdṛśa upalabhyate | sarvatracaitat peyālaṃ veditavyaṃ ||
ebhiraṣṭābhirvipariṇāmakāraṇaiḥ pūrvanirdiṣṭairasyādhyātmikabāhyasya vastuno yathāyogaṃ pratyakṣādhipateyena manaskāreṇaivaṃ vipariṇāmākāreṇānityatāṃ vyavacārayati | (Śbh_Sh 485) yathānena sā vipariṇāmānityatā pratyakṣaṃ dṛṣṭā bhavatyanubhūtā, aparapratyayaśca tasyāṃ bhavatyananyaneyaḥ | tathaivānusmaran vyavacārayati | niścitaśca bhavati | tenocyate pratyakṣādhipateyo manaskāra iti |
sa evaṃ pratyakṣādhipateyena manaskāreṇa vipariṇāmānityatāṃ vyavahā(cā)rayitvā(vyavacārya) yeṣāṃ rūpiṇāṃ saṃskārāṇāṃ satī samvidyamānā kṣaṇotpannabhagnā vinīlatā(vilīnatā) nopalabhyate | tatra pratyakṣādhipateyaṃ manaskāraṃ niśrityānumānaṃ karotyevañca punaranumānaṃ karoti | kṣaṇotpannabhagnavilīnānāmeṣāṃ saṃskārāṇāmiyaṃ pūrveṇāparā vikṛtiryujyate | na tu tathaivāvasthitānāṃ, iti hi kṣaṇikāḥ saṃskārāsteṣu teṣu pratyayeṣu satsu tathā tathotpadyante | utpannāścānapekṣya vināśakāraṇaṃ svarasena vipa(na)śyanti |
(Śbh_Sh 486)
yāni punaretāni vipariṇāmakāraṇāni tānyanyathotpattaye satya(mva)rttante vikṛtāyā utpatteḥ kāraṇībhavanti | na tu vināśasya [|] tatkasya hetoḥ [|] sahaiva tena vināśakāraṇena vinaṣṭānāṃ saṃskārāṇāṃ yasmādvisadṛśā (śī) pravṛttirupalabhyate | na tu sarveṇa sarvamapravṛttireva [|] yeṣāmvā punaḥ saṃskārāṇāṃ sarveṇa sarvamapravṛttirupalabhyate | tadyathā kvāthyamānāmasāmante sarveṇa sarvamparikṣayo bhavati agninirdagdhānāṃ ca lokabhājanānāṃ masirapi na [pra]jñāyate | chāyikā ca | śiṣṭamapi na prajñāyate teṣāmapyuttarottarakaraṇaparyādānādante sarveṇa sarvamabhāvo bhavati | na tvagninaiva kriyate [|] tasmādvipariṇāmakāraṇānyetānyaṣṭau yathoktāni svarasenaiva tu vināśo bhavati | sa evamānumānikamanaskāreṇa saṃskāreṇākṣaṇotpannabhagnavilīnatāyāṃ niścayaṃ pratilabhya punarapyapratyakṣaparalokāsaṃskārapravṛttāvanumānaṃ karoti ||
evaṃ ca punaranumānaṃ karoti | santi satvā (ttvā) ye avarṇā api, durvarṇā apyupalabhyante, uccakulīnā api, ādyakulīnā api, daridrakulīnā api, alpeśākhyā api, dīrghāyuṣo (ṣa) ādeyavākyā api, anādeyavākyā api, tīkṣṇendriyā api [|] (Śbh_Sh 487) tadetat satva(ttva)vaicitryaṃ sati karmavaicitrye yujyate [|] nāsati | yadrūpaiḥ sattvairyadrūpaṃ pūrvameva bhūtaṃ (kṛtaṃ?) kuśalākuśalaṃ citrakarma kṛtamupacitaṃ, tena hetunā, tena pratyayena teṣāmidamātmabhāvavaicitryamabhinirvṛttaṃ ||
na caitadīśvaranirmāṇahetukaṃ yujyate | sa cedīśvaranirmāṇahetukaṃ syāttadīśvarapratyayameva vā syādanyena vopādāneneśvaro nirmimīta | sa cedīśvara pratyayameva syāt teneśvarasyaiṣāñca saṃskārāṇāṃ yaugapadyaṃ syāt | atha pūrvamīśvaraḥ paścāt saṃskārā, neśvarapratyayāḥ saṃskārā bhavanti | atheśvarasya praṇidhānaṃ nirmāṇakāraṇaṃ, neśvara eva | tena samīcchā sahetukā (kī) vā syānnirhetu kā (kīṃ) vā [|] yadi sahetukā īśvarahetukaiva ca tena pūrvakeṇa doṣeṇa tulyatayā na yujyate | athānyahetukā (kī) tenecchā prayatnaḥ | (Śbh_Sh 488) praṇidhānamīśvaravinirmuktānyadharmahetukā tathā sarve 'pi saṃskārā dharmahetukā eva bhaviṣyanti | kimīśvareṇa vṛthā kalpitenetyevamādinā ānumānikena manaskāreṇaivaṃbhāgīyena, paralokena saṃskārapravṛttau niścayaṃ pratilabhate |
sa evaṃ triḥprakāramanaskārādhipatyena śraddhādhipateyena pratyakṣādhipateyenānumānādhipateyānāṃ(yām) nityatāṃ vyavacārayati | tatra yā pūrva pañca [vidhā]nityatā pañcākārabhāvanānugatā uddiṣṭā, tatra vipariṇāmākāranirdiṣṭā, vināśākārā ca |
visaṃyogākārā anityākārā (anityatā) katamā | āha | adhyātmamupādāya bahirdhā ca veditavyā || tatrādhyātmamupādāya yathāpi tadekatyaḥ pūrvampareṣāṃ stā(svā)mī bhavatyadāsaḥ apreṣyaḥ | aparakarmakaraḥ | so 'pareṇa samayena svāmibhāvamadāsabhāvaṃ vihāya pareṣāṃ dāsabhāvamupagacchati | svāmibhāvādvisaṃyujyate | tathā santaḥ samvidyamānā bhogā avipariṇatā, avinaṣṭā rājñā(ḥ) apahriyante | corairvā, apriyairvā, dāyādai[ritya]nityatā veditavyā | tatra dharmatākārānityatā (Śbh_Sh 489) yathāpi tasyā eva vipariṇāmānityatāyāḥ vināśānityatāyāḥ | vartamāne 'pyadhvanyasamavahitāyāḥ anābhoge (gate) 'dhvani bhāvinyā dharmatāṃ pratividhyatyevaṃ dharmāṇa ete saṃskārā anāgate 'dhvani evaṃbhāgīyā iti | eṣu sannihitākārāya (rayā?) ita eva vipariṇāmānityatāṃ, vināśānityatāṃ, visaṃyogānityatāṃ samavahitāṃ saṃbhuravībhūtāmākārayati |
sa evamādhyātmikabāhyānāṃ saṃskārāṇāṃ pañcavidhāyāmanityatāyāmebhiḥ pañcabhirākārairyathāyogaṃ manasikārabāhulyādupapattisādhanabhāvanādhipatyācca niye(rme)yaṃ pratilabhya tada[na]ntaraṃ duḥkhākāramavatarati | tasyaivaṃ bhavati | ya ete saṃskārā anityāsteṣāmanityatāṃ (tā) jātidharmato yujyate | iti hyeta eva saṃskārā jātidharmāṇaḥ jātiśca duḥkhā, yadā(yā) jātireva[ṃ] jarā vyādhirmaraṇa[ṃ], vipriyasaṃprayogaḥ, priyavinābhāva, icchāvighātaśca veditavyaḥ | evaṃ tāvadaniṣṭā(tyā)kāreṇa duḥkhākāramavatarati |
sa ye sukhavedanīyāḥ skandhāḥ, sāsravāḥ, sopādānāsteṣu saṃyojanabandhanākāreṇa duḥkhākāramavatarati | (Śbh_Sh: 490) tathā hi te (tasya) tṛṣṇāsaṃyojanasyākāre 'dhiṣṭhānaṃ, tṛṣṇāsaṃyojanaṃ ca jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsabandhanasya, rāgadveṣamohabandhanasya cādhiṣṭhānaṃ |
tatrāyogakṣemāmāreṇa aduḥkhāsukhasthānīyeṣu skandheṣu duḥkhākāramavatarati | tathā hyaduḥkhāsukhāsthānīyāḥ skandhāḥ sopādānā dauṣṭhulyasahagatā abījānugatā avinirmuktā duḥkhaduḥkhatayā, vipariṇāmaduḥkhatayā ca | anityā, nirodhadharmāṇaḥ |
evamayaṃ yogī sukhasthānīyeṣu saṃskāreṣu, sukhāyāñca vedanāyāṃ vipariṇāmaduḥkhatāmavatīrṇo bhavati | yaduta saṃyojanabandhanākāreṇa duḥkhavedanāsthānīyeṣu saṃskāreṣuduḥkhāyāṃ vedanāyāṃ duḥkhaduḥkhatāmavatīrṇo bhavati | yadutāniṣṭākāreṇa aduḥkhāsukhasthānīyeṣu saṃskāreṣu(ṣva) duḥkhāsukhāyāñca vedanāyāṃ saṃskāraduḥkhatāmavatīrṇo bhavati | yadutāyogakṣemākāreṇa [|]
tasyaivaṃ bhavati | saṃyojanabandhanākāramaniṣṭākāraṃ yogakṣemākāraṃ cādhipatiṃ kṛtvā tisṛṣu vedanāsu yatkiñcidvedayitamidamatra duḥkhasyetyevamayamanityākārapūrvakeṇa manaskāreṇa duḥkhākāramavatīrṇo bhavati | tasyaivaṃ bhavatīndriyamātra(traṃ)saha(saḥ) upalabhate, viṣayamātraṃ | tajjamanubhavamātraṃ | cittamātra hatā ātmeti (hatātmeti) | nāmamātraṃ | darśanamātramupacāramātraṃ | (Śbh_Sh 491) nāta uttari nāto bhūyaḥ |
tadevaṃ sati skandhamātrametannāstyeṣu skandheṣu nityo, dhruvaḥ, śāśvataḥ svābhūtaḥ | kaścidātmā vā, satvo(ttvo) vā, yo 'sau jāyeta vā, hīyeta vā, mriyate (yeta) vā, tatra vā (tatra vā) tatra kṛtakṛtānāṃ karmaṇāṃ phalavipākaṃ pratisamvedayeta | iti hi (Śbh_Sh 492) śūnyā ete saṃskārāḥ, ātmavirahitā ityevamanupalambhākāreṇa śūnyākāramavatarati | tasyaivaṃ bhavati | ye punarete saṃskārāḥ svalakṣaṇenānityalakṣaṇena, duḥkhalakṣaṇena yuktāste 'pi pratītyasamutpannatayā asvatantrā, ye 'svatantrāste 'nātmāna ityevamasvatantrākāreṇānātmākāramavatarati | evaṃ punaryoginā daśākāraṃ gṛhītaiścaturbhirākārairduḥkhasatyalakṣaṇaṃ pratisaṃveditaṃ bhavati ||
tatrānityākāraḥ pañcabhirākāraiḥ saṃgṛhītaḥ | tadyathā vipariṇāmākāreṇa, visaṃyojanākāreṇa, sannihitākāreṇa, dharmatākāreṇa [|]
duḥkhākārastribhirākāraiḥ saṃgṛhītaḥ | saṃyojanabandhanākāreṇa aniṣṭākāreṇa ayogakṣemākāreṇa ca [|]
śūnyākāra ekenākāreṇa saṃgṛhīto yadutānupalaṃbhākāreṇa [|]
anātmākāra ekenākāreṇa saṃgṛhīto yadutāsvatantrākāreṇa |
sa evaṃ daśabhirākāraiścaturākārānupraviṣṭo (Śbh_Sh 493) duḥkhalakṣaṇāṃ pratisaṃvedya, asya duḥkhasya ko hetuḥ, kaḥ samudayaḥ, prabhavaḥ, pratyayaḥ iti | yasya prahāṇādasya duḥkhasya prahāṇaṃ syādityebhiścaturbhirākāraissamudayasatyasya lakṣaṇaṃ pratisaṃvedayati | tṛṣṇāyā duḥkhakṣemakatvāddhetutaḥ, ākṣipyābhinirvartakatvātsamudayānayanātsamudā[na]yataḥ | abhinirvṛttirduḥkhitatvāt prabhavatvāt prabhavataḥ | punarāyatyāṃ duḥkhabījaparigrahatvādanukrameṇa ca | duḥkhasamudayānayanātpratyayataḥ | aparaḥ paryāyaḥ | upādānahetukasya ca bhavasya samudāgamādbhavapūrvikāyā jāteḥ prabhavatvāt, jātipratyayatāṃ, jāti ca (teśca) jarāvyādhimaraṇaśokādīnāmabhinirvṛtteḥ | hetutaḥ samudayataḥ, prabhavataḥ, pratyayataḥ | yathāyogaṃ veditavyaṃ | aparaḥ paryāyaḥ [|] yaḥ kleśānuśaya āśraya[ḥ] punarbhavāmabhinirvṛttaye hetustajjasya ca paryavasthānasya yathāyogaṃ veditavyaṃ [|] aparaḥ paryāyaḥ [|] yaḥ kleśānuśaya āśrayastṛṣṇānuśayādikaḥ | sa āyatyāṃ punarbhavābhinirvṛttaye hetustajjasya ca paryavasthānasya yathāyogaṃ samudayaḥ, prabhavaḥ, pratyayaśca [|]
tatra paunarbhavikyāstṛṣṇāyāḥ samudānanātsamudayataḥ | sāpuna[ḥ] paunarbhavikī tṛṣṇā nandīrāgasahagatāyāstṛṣṇāyāḥ (Śbh_Sh 494) prabhavo bhavati sā punarnandīrāgasahagatā tṛṣṇā prabhūtā, tatra tatrābhinandinyāstṛṣṇāyāḥ pratyayo bhavatyevamasyānuśayagatāṃ trividhaparyavasthāgatāṃ ca tṛṣṇāmāgamyāyati[ḥ] | punarbhavasyābhinirvṛttirbhavati prādurbhāvaḥ | tenāha hetu[taḥ], samudayataḥ, prabhavataḥ, pratyayataśca | evamayaṃ yogī ebhiścaturbhirākāraissamudayasatyalakṣaṇaṃ pratisamvedayate |
samudayasatyalakṣaṇaṃ pratisaṃvedya asya samudayasatyasyāśeṣoparamannirodhaṃ nirodhata ākārayati | duḥkhasatyasyāśeṣoparamecchātaḥ, agratvācchreṣṭhatvāttadantaratvāt praṇītataḥ, nityatvānnissaraṇataḥ | evamayaṃ caturbhirākāraiḥ nirodhasatyasya lakṣaṇaṃ pratisaṃvedayati | pratisamvedya jñeyaparimārgaṇārthena, bhūtaparimārgaṇārthena caturbhirduḥkhairanupravartanārthena | nirvāṇagamanāyaikāyanārthena mārgaṃ mārga[to], nyāyataḥ, pratipattito, nairyāṇikataśca ākārayati | sa evaṃ caturbhirākārairmārgatyasya lakṣaṇaṃ pratisamvedayate | ayamasyocyate caturṣvāryasatyeṣvadhyātmaṃ pratyātmaṃ lakṣaṇapratisaṃvedī (yate | ayamasyocyate | caturṣvāryasatye[ṣu]) manaskāraḥ ||
sa evaṃ pratyātmikān skandhān pratyayenopaparīkṣya (Śbh_Sh 495) vyavacārayitvā (vyavacārya) viparokṣakān visabhāgadhātukān | skandhānanumānataḥ parāhanti | tepyevaṃ dharmāṇaḥ te 'pyevaṃnayapatitā iti | yatkiñcitsaṃskṛtaṃ sarvatra sarvaśaḥ [evaṃ tadevaṃ pratisaṃvedī manaskāraḥ | pratyayenopaparīkṣyavyavacārayitvā(cārya) viparokṣān visabhāgadhātukān skandhānanumānataḥ parāhanti | te 'pyevaṃ dharmāṇaste 'pyevaṃ nayapatitā iti yatkiñcitsaṃskṛtaṃ sarvatra sarvaśa] evaṃ tadevaṃprakṛtikaṃ, tasya ca nirodhaḥ | śāntaḥ, mārgo, nairyāṇiko yastatprahāṇāya tasya yadā vipakṣokteṣu pratyātmikeṣu skandheṣu satyajñānaṃ | yacca viparokṣeṣu visabhāgadhātukeṣvanumānajñānaṃ | taddharmajñānānvayajñānayorutpattaye bījasthānīyaṃ bhavati | sa cāyaṃ lakṣaṇapratisaṃvedī manaskāraḥ śrutacintāvyavakīrṇo veditavyaḥ |
yadā teṣu satyeṣvayaṃ yogī evaṃ samyak(g)vyavacāraṇānvayādibhiḥ ṣoḍaśabhirākāraiścaturṣvāryasatyeṣu niścayaḥ [-yaṃ] pratilabdho bhavati | yadutopapattisādhanayuktyā, yaduta yāvadbhāvikatāṃ vā, tadā śrutacintāmayaṃ manaskāraṃ samatikramya vyavatīrṇavarttinamekāntena bhāvanākāreṇādhimucyate | so [a]sya bhavatyādhimokṣiko manaskāraḥ | satyālambanaścaikāntasamāhitaśca [|] sa tasyānvayā[d]dve satye adhikṛtya duḥkhasatyañca (Śbh_Sh 496) samudayasatyañca aparyantaṃ jñānaṃ pratilabhate | yenānityamanityamityanityāparyantamadhimucyate ||
evaṃ duḥkhāparyantatāṃ śūnyākāyā[rā]paryantatāṃ, saṃkleśāparyantāmapāyagamanāparyantatāṃ sampatti(ttya) [paryanta]nāṃ(tāṃ), vipati[ttya]paryantatāṃ, sa vyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsā paryantatāṃ [|] tatrāparyanteti nāsti saṃsāraṃ(raḥ) sansa(saṃsa)rata, eṣāṃ dharmāṇāmanto nāsti paryantaḥ | yāvatsansā(saṃsā)rabhāvina ete dharmāḥ, sansā(saṃsā)rasya vāśeṣoparamādeṣāmuparamo, nāsti anyathoparama ityevaṃ sarvabhavagaticyutyupapādebhyaḥ apraṇihā(hitā)kāreṇāsanniśrayākāreṇa, prātikūlyāthi(dhi)kāreṇāsanniśrayākāreṇa [|] prātikūlyādhikāreṇādhimucyamāna ādhimokṣikamanaskāraṃ bhāvayati | sa evaṃ sarvabhāvopapattibhyaḥ | cittamudvejayitvā (-mudvejya) | uttrāsya | u(t)trāsayitvā (sya) [a]dhyāśayena nirvāṇe 'pyanyatamānyatamenākāreṇa praṇidadhāti | tasya dīrgharātraṃ taccitraṃ(ttaṃ)rūparataṃ śabdagandharasaspraṣṭavyarataṃ ā(tamā)citamupacitaṃ (rūpaśabdagandharasaspraṣṭavyaratamā(tamā)citamupacitaṃ |) rūpaśabdagandharasaspraṣṭavyaiḥ | yenādhyāśayenāpi nirvāṇaṃ pradadhate | (Śbh_Sh 497) na praskandati, na prasīdati | na saṃtiṣṭhate | na vimucyate, na pratyudāvarttate (|) mānasaṃ, śāntadhātvanabhilakṣitatayā | paritamanāmupādāya, sa punaḥ punastaccittamudvejayatyu[t]trāsayati | duḥkhasatyātsamudayasatyādudvejyo[j]trāsya punaḥ punaradhyāśayato nirvāṇe praṇidadhāti | tathāpyasya na praskandati | tatkasya hetostathā hyasau [au]dāriko [a]smi māno 'bhisamayāya vibandhakaraḥ | sa manaskārānupraviṣṭaḥ sāntaravyantaro vartate | ahamasmi saṃskṛ(sṛ)tavānahamasmi saṃsariṣyāmi | ahamasmi parinirvāsyāmi, ahamasmi(n) parinirvāṇāya kuśalāndharmān bhāvayāmi | ahamasmiduḥkhaṃ duḥkhataḥ (|) paśyāmi, samudayaṃ samudayato, nirodhaṃ nirodhataḥ | ahamasmi mārgaṃ mārgataḥ paśyāmi | ahamasmi śūnyaṃ śūnyato 'praṇihitamapraṇihitataḥ | ānimittamānimittataḥ paśyāmi mamaite dharmāstaddhetostatpratyayasya taccittaṃ na praskandatyā(tya)dhyāśayamvādhyāśayato [a]pi nirvāṇama(ta)smimānaṃ nirba(viba)ndhakā(ka)raṃ vibandhakāra iti laghu laghveva prajñayā pratividhya, svarasānupravṛttau manaskāramutsṛjya, bahirdhā jñeyālambanād vyāvartya, mā(ma)naskārapraviṣṭāṃ, (Śbh_Sh 498) manaskārānugatāṃ, satyavyavacārā(ra)ṇāmārabhate | sa utpannotpannaṃ cittaṃ nirudhyamānamanantarotpannena cittena bhajyamānaṃ paśyati | pravāhānuprabandhayogena | sa tathācittena cittamālambanīkarotyavaṣṭabhate | yathāsya yo 'sau manaskārānupraviṣṭo 'smimāno vipakṣa(bandha)karaḥ sa tasyāvakāśaḥ | punarbhavavyutpattaye ||
tathā prayukto 'yaṃ yogī yattasyāścittasantateḥ anyonyatāṃ navanavatāmāpāyikatāṃ tāvatkālikatāmitvarapratyupasthāyitāñca paurvāparyeṇa paśyatīdamasyā [a]nityatāyā yattasyāścittasantateḥ upādānaskandhānupraviṣṭatāṃ paśyatīdamasya duḥkhatāyāstatra yaccittaṃ dharmaṃ nopalabhate | idamatra śūnyatāyāstatra yasyā eva cittasantateḥ pratītyasamutpannatāmasvatantrāmpaśyatīdamasyānātmatāyā[ḥ |] evaṃ tāvad duḥkhasatyamavatīrṇo bhavati |
(Śbh_Sh 499)
tasyaivaṃ bhavatīyamapi me cittasantatiḥ | tṛṣṇāhaitukī, tṛṣṇāsamudayā, tṛṣṇāprabhavā, tṛṣṇāpratyayā [|] asyā api cittasanteteryo nirodhaḥ so 'pi śāntaḥ | asyā api yo nirodhagāmī mārgaḥ | sa nairyāṇika ityevamaparīkṣitamanaskāraparīkṣāyogena sūkṣmayā prajñayā na tānyāryasatyānyavatīrṇo bhavati | tasyaivamāsevanānvayādbhāvanānvayāttasyāḥ samasamālambyālambakājñānamutpadyate | yenāsyaudārikatvāsmimāno nirvāṇābhirataye vibandhakaraḥ samudācarataḥ | prahīyate | nirvāṇe cādhyāyataścittaṃ pradadhataḥ praskandati | napratyudāvartate(yati) (|) mānasaṃ | paritamanāmupādāya | adhyāśayataścābhiratiṃ gṛhṇāti | tathābhūtasyāsya mṛdukṣāntisahagataṃ samasamālambyālambakajñānaṃ tadūṣmagatamityucyate | yanmadhyakṣāntiparigṛhītaṃ tanmūḍhe(ḍhami)tyucyate | yadadhimātrakṣāntisaṃgṛhītaṃ tanmadhyānulomā kṣāntirityucyate ||
sa evambibandhakaramasmimānaṃ prahāya nirvāṇe cādhyāśayaratiṃ parigṛhyayo 'sāvuttarottaraścittaparikṣayābhisaṃskāraḥ | tamabhisaṃskāraṃ samutsṛjya anabhisaṃskāratāyāṃ nirvikalpacittamupanikṣipati | tasya taccittaṃ tasmin samaye niruddhamiva khyāti | na ca taṃ (tan) niruddhaṃ bhavatyanālambanamiva khyāti | na ca tadālambanaṃ bhavati | tasya taccittaṃ praśāntaṃ vigatamiva (Śbh_Sh 500) khyāti | na ca tadvigataṃ bhavati | na ca punastasmiṃ(smin) samaye madhukaramiddhāvaṣṭabdhamapi taccittaṃ niruddhamiva khyāti | na ca tanniruddhaṃ bhavati | yattadekatyānāṃ [mandānāṃ] momūhānāmabhisamayā [yā]bhimānāya bhavatīdaṃ punaścittamabhisamayāyaiva, na cirasyedānīṃ samyaktvaṃ(ttva) (|) nyāmāvakrāntirbhaviṣyatīti | yadi yamīdṛśī cittasyāvasthā bhavati | tasya tatsarvapaścimanirvikalpaṃcittaṃ yasyānantaraṃ pūrvavicāriteṣu satveṣvadhyātmamābhogaṃ karoti | te laukikā agradharmāḥ |
tasmātpareṇāsya lokottarameva cittamutpadyate | na laukikaṃ [|] sīmā eṣā laukikānāṃ saṃskārāṇāṃ, paryanta eṣastenocyante laukikā agradharmā iti | teṣāṃ samanantarapūrvāvicāritāni satyā[nyā]bhra(vra)jati | ābhogasamanantaraṃ yathāpūrvānukramaḥ [|]
vicāriteṣu satyeṣu anupūrveṇaiva nirvikalpapratyakṣaparokṣeṣu || niścayajñānaṃ pratyakṣajñānamutpadyate | tasyotpādāt traidhātukāvacarāṇāṃ darśanaprahātavyānāṃ kleśānāṃ pakṣyaṃ dauṣṭhulyasanniśrayasanniviṣṭaṃ tatprahīyate | tasya prahāṇāt sacetpūrvameva kāmebhyo vītarāgo bhavati | saha sa(ga?)tyābhisamayāt | tasminsamaye (Śbh_Sh 501) 'nāgāmītyucyate | tasya tānyeva liṃgāni veditavyāni | yāni pūrvamuktāni vītarāgasyāyantu viśeṣaḥ | ayamaupapāduko bhavati | tatra parinirvāyī | anāgantā punarimaṃ lokaṃ [|]
sa cet punaryadbhūyo vītarāgo bhavati | saha gatyā abhisamayāt sakṛdāgāmī bhavati |
sacetpunaravītarāgo bhavati | sa bhūyassa tasya dauṣṭhulyasya pratipraśrabdheḥ srota āpanno bhavati | jñeyena jñānaṃ samāgataṃ bhavati | pratyakṣatayā | tenocyate [a]bhisamayataḥ | tadyathā kṣatriyaḥ kṣatriyeṇa | sārdhaṃ sammukhībhāvaṃ tadanvabhisamayāgata ityucyate | evaṃ brāhmaṇādayo veditavyāḥ |
tasyemāni liṃgāni catvāri jñānānyanena pratilabdhāni bhavanti | sattvacāravihāramanasikāreṣu tīrayato dharmamātrajñānamanucchedajñānamaśāśvatajñānaṃ | pratītyasamutpannasaṃskāramāyopamajñānaviṣayo 'pi cāsya carataḥ, sutīvramapi kleśaparyavasthānaṃ | yadyapi smṛtisaṃpramoṣādutpadyate | tadapyasyābhogamātrāllaghu laghveva vigacchati | tathā agantā bhavatyapāyāṃ (yān) na saṃcidhyaṇikṣāṃ (vidhya[ti] śikṣāṃ) vyatikrāmati | ca tiryagyoni(kṛtaṃ) gataṃ prāṇinaṃ jīvitād vyaparopayati | (Śbh_Sh 502) na śikṣāṃ pratyākhyāya hānāyārvattate | abhavyo bhavati pañcānāmānantaryāṇāṃ karmaṇāṃ karaṇatāyai | na svayaṃkṛtasukhaduḥkhaṃ paryeti, na parakṛtaṃ, na svayaṃkṛtaṃ ca parakṛtaṃ ca, na svayaṃkārāparakārāhetusamutpannaṃ | na ito bahirdhānyaṃ śāstāraṃ paryeṣate | na dakṣiṇīyaṃ | na pareṣāṃ śramaṇabrāhmaṇānāṃ sukhāvalokako bhavati | sukhaparīkṣakaḥ | nānyatra dṛṣṭadharmāḥ, prāptadharmā, paryavagāḍhadharmā, tīrṇakāṃkṣastīrṇavicikitsaḥ, aparapratyayo 'nanyaneyaḥ, śāstuḥ śāsane dharmeṣu vaiśāradyaprāptaḥ | sa na kautūhalamaṃgalābhyāṃ śuddhiṃ pratyeti | nāpyaṣṭamaṃ bhavamabhinirvarttayati | caturbhiravetyaprasādaiḥ samanvāgato bhavati | tasya yāvallaukikebhyo 'gradharmebhya adhimokṣiko manaskāraḥ satyānyabhisamitavataḥ darśanaprahātavyeṣu kleśeṣu prahīṇeṣu prāvivekyo manaskāraḥ, prahāṇāya ca |
(Śbh_Sh 503)
ata ūrdhvaṃ yathāpratilabdhaṃ mārgaṃ bhāvayato 'bhyasyataḥ kāmāvacarāṇāmadhimātramadhyānāṃ kleśānāṃ prahāṇāt sakṛdāgāmī bhavati | tasyāpi yāni srota āpannasya liṃgāni | sarvāṇi veditavyāni | ayañca viśeṣo yadviṣaye 'dharakleśasthānīyeṣu adhimātraparyavasthānīye 'pi baddhaṃ kleśaparyavasthānamutpādayatyāśu cāpanayati | sakṛccemaṃ lokamāgamya duḥkhasyāntaṃ karoti | anāgāmī | anāgāmiliṃgāni ca pūrvoktānītyeva tatra sarvo bhāvanāmārgaḥ pratyavekṣya pratyavekṣya mīmānsā(māṃsa) manaskāreṇa prahīṇāprahīṇatāṃ yathāpratilabdhamārgābhyāmaprabhāvitaḥ |
tatra bhāvanāyāḥ katamaḥ svabhāvaḥ [|] katamatkarma | katamaḥ prakārabhedaḥ | yaḥ samāhitabhūmikena manaskāreṇa laukikalokottareṇaiṣāṃ kuśalānāṃ saṃskṛtānāṃ dharmāṇāmabhyāsaḥ | paricayaḥ, sātatyasatkṛtya kriyā | cittasantatestanmayatā copanaya[na]mayamucyate bhāvanā svabhāvaḥ |
tatra bhāvanāyā aṣṭavidhaṃ karma | ekatyāndharmānbhāvayan pratilabhate | ekatyāndharmānbhāvanayā niṣevate | ekatyāndharmānviśodhayatyekatyāndharmānprativinodayatyekatyāndharmān parijānāti | ekatyāndharmānprajahātyekatyān (Śbh_Sh 504) dharmān prajahātyekatyān dharmān sākṣātkarotyekatyāndharmāndūrīkaroti | tatra ye tāvadapratilabdhā dharmāḥ kuśalā vaiśeṣikāstān pratilabhate | ekatyā(tye) dharmābhāvanayā labdhāḥ, saṃmukhībhūtāśca vartta[n]te | tānniṣevate | tatra ye pratilabdhā, na ca saṃmukhībhūtāste tajjātīyairdharmairniṣevyamāṇau(ṇai)rāyatyāṃ saṃmukhīkriyamāṇā[ḥ], pariśuddhatarā[ḥ], paryavadātatarāścotpadyante tatra ye smṛtisaṃpramoṣā(t) kliṣṭā(n)dharmānsamudācaranti | tānkuśaladharmābhyāsabalenādhivāsayati | prajahāti | vinodayati | vyantīkarotyanutpannāneva vā prahātavyāndharmānrogataḥ parijānāti | vidūṣayati | śalyato, gaṇḍataḥ, aghataḥ, anityato, duḥkhataḥ, śūnyato, [a]nātmataśca parijānāti | vidūṣayati | tasya parijñānābhyāsādānantaryamārga utpadyate | kleśānāṃ prahāṇāya, yena prajahāti | prahīṇe ca punarvimuktiṃ sākṣātkaroti | yathā ca yathoparimāṃ bhūmimākramate | tathā tathā adhobhūmikāḥ prahāṇādharmā dūrī bhavanti | yāvanniṣṭhāgamanādidaṃ bhāvanīyamaṣṭavidhaṃ karma veditavyam ||
tatra bhāvanāyāme (yā e)kādaśavidhaḥ prakārabhedo (Śbh_Sh 505) veditavyaḥ tadyathā śamathabhāvanā, vipaśyanābhāvanā, [pūrvavadeva tatra] laukikamārgabhāvanā, lokottaramārgabhāvanā, mṛdumadhyādhimātrabhāvanā, prayogamārgabhāvanā, ānantaryavimuktiviśeṣamārgabhāvanā [|]
tatra śamathabhāvanā navākārāyāścittasthityā[ṃ](ñcittasthityāṃ) pūrvavat |
vipaśyanābhāvanā pūrvavadeva | tatra laukikamārgabhāvanā[ya]dadhobhūmikānāmaudārikadarśanatayā uparibhūmīnāṃ ca śāntadarśanatayā, yāvadākiñcanyāyatanavairāgyagamanaṃ [|]
tatra lokottaramārgabhāvanā duḥkhaṃ vā duḥkhato manasikurvataḥ, yāvanmārgamvā mārgato manasikurvataḥ | yadanāsraveṇa mārgeṇa samyagdṛṣṭyādikena yāvannaivasaṃjñā nāsaṃjñāyatanavairāgyagamanaṃ [|]
tatra mṛdumārgabhāvanā yayaudārikānadhimātrān kleśānprajahāti | tatra madhyamārgabhāvanā yayā madhyān kleśān prajahāti | tatrādhi[mātra]mārgabhāvanā yayā mṛduṃ kleśaprakāraṃ prajahāti | sarvampaścātpraheyaṃ |
tatra prayogamārgabhāvanā yayā prayogamārabhate kleśa prahāṇāya | tatrānantaryamārgabhāvanā yayā prajahāti | (Śbh_Sh 506) tatra vimuktimārgabhāvanā yayā samanantaraprahīṇe kleśavimuktiṃ sākṣātkaroti | tatra viśeṣamārgabhāvanā yayāsta (yayā ta)ta ūrdhvaṃ yāvadanyabhūmikasya kleśaprayogamārabdhavyaṃ nārabhate | niṣṭhāgato vā nārabhate | ityayamekādaśavidho bhāvanāyāḥ prakārabhedo veditavyaḥ |
tasyaivaṃ bhāvanāprayuktasya kālena ca kālaṃ kleśānāṃ prahīṇāprahīṇatāṃ mīmānsa(māṃsa)taḥ (mānasya?) kālena kālaṃ saṃvejanīyeṣu dharmeṣu cittaṃ samvejayataḥ, kālenakālamabhipramodanīyeṣvabhipramodayataḥ so 'sya bhavati [rati]saṃgrāha[ko] manaskāraḥ | tasyāsya ratisaṃgrāhakasya manaskārasyāsevanānvayād bhāvanānvayādbahulīkārānvayānniravaśeṣabhāvanāprahātavyā[ḥ] kleśaprahāṇāya sarvapaścimaḥ śaikṣo vajropamaḥ samādhirutpadyate | tasyotpādātsarve bhāvanāprahātavyāḥ kleśāḥ prahīyante |
kena kāraṇena vajropama ityucyate | tadyathā (Śbh_Sh 507) vajra[ṃ] sarveṣāṃ tadanyeṣāṃ maṇimuktāvaiḍūryaśaṃkhaśilāpravāḍā(lā)dīnāṃ maṇīnāṃ sarvasāraṃ sarvadṛḍhaṃ tadanyānvilikhati | na tvanyairmaṇibhirvilikhyate | evamevāyaṃ samādhiḥ sarvaśaikṣasamādhīnāmagryaḥ, śreṣṭhaḥ sarvasāraḥ sarvakleśānabhibhavati | na ca punarutpattikleśairabhibhūyate | tasmādvajropama ityucyate |
tasya vajropamasya samādheḥ samanantaraṃ sarvakleśapakṣyaṃ dauṣṭhulyabījasamuddhātādatyantatāyai cittamadhimucyate | (Śbh_Sh 508) gotrapariśuddhiṃ cānuprāpnoti [|] sarva dauṣṭhulya kleśondhakṣayāya jñānamutpadyate | hetukṣayāccāyatyāṃ duḥkhasya sarveṇa sarvamaprādurbhāvāyānutpāda jñānamutpadyate | sa tasmin samaye 'rhan bhavati | kṣīṇāsravaḥ, kṛtakṛtyaḥ, kṛtakaraṇīyo 'nuprāptasvakāryaḥ parikṣīṇabhavasaṃyojanaḥ samyagājñāsuvimuktacittaḥ | daśabhiraśaikṣairdharmaiḥ samanvāgataḥ | aśaikṣayā samyagdṛṣṭyā samyaksaṃkalpena yāvadaśaikṣayā samyagvimuktyā samyagjñānena [|] svacittavaśavartī ca bhavati | vihāre ca manasikāre ca | samayena yena kāṃkṣate | vihāreṇāryeṇa vā, divyena vā, brāhmeṇa vā, tena tena viharati | yaṃ yamevākāṃkṣate dharmaṃ manasi karttuṃ kuśalamarthopasaṃhitaṃ | laukikaṃ vā lokottaramvā, taṃ tameva manasi karoti |
tatrāryo vihāraḥ śūnya[tā]vihāro(ra [ā])nimittavihāro 'praṇihitavihāro nirodhasamāpattivihāraśca | divyo vihāro dhyānārūpyavihāraḥ | brāhmo vihāro maitrīkaruṇāmuditopekṣāvihāraḥ | atyantanirmalobhavatyatyantavimalo 'tyantabrahmacaryaparyavasānaḥ | nirgata ivāsi utkṣipta pari............................................. ityapi paṃcāṃgaprahīṇaṣaḍaṃgasamanvāgataḥ (e)kārakta............................................... (Śbh_Sh (Śbh_Sh: 509) śe(śre)-ttu(tra)(kṣetra?) dharmāśrayaḥ | praṇunnaḥ pratye...............................................praviyu(mu)kta cittaḥ, suvimuktaprajñaḥ kevalo ukṣi..........cca...........li puruṣa ityucyate | pa ścitu.............samanvāgato bhavati | pā laṃ dṛṣṭvā caivaṃ sumanāḥ |
bhavati suṣṭhumanāḥ upekṣako bhavati smṛtaḥ samprajā[nā]naḥ | evaṃ śrotreṇa śabdān, ghrāṇena gandhān, jihvayā rasān, kāyena spraṣṭavyān, manasā dharmān vijñāya | me va........tadūrdhva | upekṣako viharati smṛtaḥ saṃprajā[nā]naḥ | sa tasmin samaye apariśeṣarāgakṣayaṃ pratisaṃvedayati | sa kṣayādrāgadveṣamohānāṃ yattyāgaṃ (yastyāgaḥ), tanna karoti...........
samacittaśca bhavati vāsī candanakalpaḥ sendro pitryāṇāṃ devānāṃ mānyaśca pūjyaśca mārgakāśeṣadhātupratiṣṭhite ca bhavati tīrṇaḥ pāragato 'ntimādehadhārītyucyate | pūrvakarmakleśāviddhānāṃ pañca skandhānāṃ svarasaṃ..........nānu pādānāt vā, nirupadhiśeṣanirvāṇadhātau (praviṣṭaḥ/praviśati)
......parinirvṛto bhavati | yathā na saṃsṛto (tau) nānyatra yad duḥkhaṃ tanniruddhaṃ tavyupaśāntaṃ tacchītībhūtaṃ bhava iṃ gataṃ | śāntaṃ śāntamidaṃ padaṃ | yaduta sarvopadhipratiniḥsarvasaṃjñākṣayo virāgo nirodho nirvāṇaṃ tasyemāni liṃgānyevaṃ bhāgīyāni veditavyāni | (Śbh_Sh 510) pañca sthānānyu..........bhikṣuḥ kṣīṇāsravaḥ prati | vi vine | kta manyamasaṃ tathā
prāpayituṃ mandadā tra ma brahmacaryaṃ maithunaṃ dharmaṃ pratiṣevituṃ | saṃprajānā(no) mṛṣāpabhāṣitumabhavyaḥ mandavikāreṇa kāmānparibhoktuṃ | tathā bhavyaḥ svayaṃ kṛtaṃ sukhaṃ duḥkhaṃ pratyetuṃ | pūrvavadyāvatsvayaṃkāyakāro 'hetusamutpannamugraduḥkhaṃ praṇītamamavyāya kṛtastubhiḥ(tiḥ) | satrāsaṃ māṃsaṃ bhakṣya(vya).........
'anyatāmānyatamvā bhayabhairavaṃ........saṃtrāsamāpattu rayamasau vajropamaḥ samādhirayaṃ prayoganiṣṭho manaskāraḥ yaḥ punaragraphalārhattvasaṃgṛhītamanaskāro 'yaṃ prayoganiṣṭhāphalo manaskāraḥ | ebhiḥ saptabhirmanaskārairlokottareṇa mārgeṇātyantaniṣṭhāt ā/prā pā taḥ-ta
ityayamucyate sā/mo dha ka sarveṣāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃyuktānāṃ nirdeśasthānīyānāṃ sākṣātkā[ra]sthānīyānāṃ tadyathā sarvanāmakāyapadakāyavyaṃjanakāyakāvyamanu śāstrāṇi || mātṛkā ||
|| uddānam ||
lakṣaṇapratisaṃvedī syāttathaivādhimokṣikaḥ |
prāvivekyaratigrāhī tadvyāmīmānsa(māṃsa)kaḥ ||
punaḥ prayoganiṣṭhā kṛtyuttaratatphalaḥ paścimo bhavet |
(Śbh_Sh 511)
manaskāraśca, dhyānānāṃ ārūpyānā(ṇāṃ) vibhāgatā ||
samāpattī(ttira)abhijñāśca upapattiśca liṅgatā |
satyānāṃ vyavacāraśca prativedhastathaiva ca ||
bhāvanāyā vibhaṅgaśca niṣṭhā bhavati paścimā ||
|| śrāvakabhūmau caturthaṃ yogasthānam ||
|| samāptā śrāvakabhūmiḥ ||