Luận Thanh Văn Địa (Śrāvakabhūmi)

āḥ || cakṣuḥsaṃsparśa[jā] saṃjñā || śrotraghrāṇajihvākāyamanaḥsaṃsparśajā saṃjñā || saṃskāra[skandhaḥ] (Śbh_Sh 241) katamaḥ | ṣaṭcetanā kāyāḥ cakṣuḥ saṃsparśajā (Śbh_Sh 242) cetanā, śrotraghrāṇajihvakāyamanaḥ saṃsparśajā cetanā [|] cetanāṃ ca saṃjñā ca sthāpayitvā || ye tadanye caitasikā dharmāḥ ||
tatra vijñānaskandhaḥ katamaḥ | yaccittaṃ manovijñānaṃ [|] te punaḥ ṣaḍvijñānakāyāḥ | cakṣurvijñānaṃ śrotraghrāṇajihvakāyamanovijñānaṃ | sā caiṣā vedanā saṃjñā saṃskārastaccaitadvijñānaṃ | atītānāgatapratyutpannamādhyātmikaṃ (Śbh_Sh 243) vā bāhyamvā iti vistareṇa pūrvavat || ima ucyante skandhāḥ ||
skandhakauśalyaṃ katamat | ya etānyathoddiṣṭāndharmānnānātmakatayā ca jānāti | bahvātmakatayā ca, na tataḥ paramupalabhate | vikalpayati vā | idamucyate samāsataḥ skandhakauśalyam ||
tatra katamā nānātmakatā skandhānāmanya eva rūpaskandho (Śbh_Sh 244) 'nyo vedanāskandha evaṃ | anyo yāvadvijñānaskandha iyaṃ nānātmakatā ||
tatra katamā bahvātmakatā | yo rūpaskandho nekavidho nānāprakāraḥ | bhūtalaukikabhedenānāgatapratyutpannādikena ca | prakārabhedena [|] iyamucyate anekātmakatā | rūpaskandhasyaivamavaśiṣṭānāṃ skandhānāṃ yathāyogaṃ veditavyam | kiṃ ca na tasmātparaṃ upalabhate, vikalpayati | skandhamātramupalabhate | vastumātraṃ no tu skandhavyatirekeṇāhvā(tmā)namupalabhate | nityadhruvamavipariṇāmadharmakaṃ, nāpyātmīyaṃ kiṃcididaṃ nopalabhate | no vikalpayati tasmātpareṇa |
tatra katame dhātavaḥ | katamaddhātukauśalyaṃ | āha | (Śbh_Sh 245) aṣṭādaśa dhātavaḥ | cakṣurdhātū rūpadhātuścakṣurvijñānadhātuḥ | śrotradhātuḥ | śabdadhātuḥ | śrotravijñānadhātuḥ | ghrāṇadhātuḥ | gandhadhātuḥ | ghrāṇavijñānadhātuḥ | jihvadhātūrasadhātuḥ | jihvavijñānadhātuḥ | kāyadhātuḥ, spraṣṭavyadhātuḥ, kāyavijñānadhāturdharmadhāturmano vijñānadhāturimaucyante dhātavaḥ | yatpunaretānaṣṭādaśadharmānsvakasvakāddhātoḥ svakasvakādvījāt | svakasvakādgotrājjāyante nirvartante prādurbhavantīti | jānāti rocayatyupanidhyāti | idamucyate dhātukauśalyaṃ || yadaṣṭādaśānāṃ dharmāṇāṃ svarusvakāddhātoḥ pravṛttiṃ jānāti | tadevameti hetupratyakauśalyametadyaduta dhātukauśalyaṃ ||
tatra katamānyāyatanāni | katamadāyatanakauśalyamāha | dvādaśayatanāni | cakṣurāyatanaṃ, rūpāyatanaṃ | (Śbh_Sh 246) śrotrāyatanaṃ | śabdāyatanaṃ | ghrāṇāyatanaṃ | gandhāyatanaṃ | jihvāyatanaṃ | rasāyatanaṃ | kāyāyatanaṃ | spraṣṭavyāya tanaṃ, mana āyatanaṃ, dharmāyatanaṃ ca | imānyucyante āyatanāni | katamadāyatanakauśalyaṃ | tatra cakṣuradhipatiḥ rūpāṇyālambanaṃ cakṣurvijñānasya saṃprayogasyotpattaye [|] samanantaraniruddhaṃ ca manaḥ samanantarapratyayaḥ | (Śbh_Sh 247) tatra śrotramadhipatiḥ | śabda ālambanaṃ | samana[ntara]niruddhaṃ ca manaḥ samanantarapratyayaḥ | śrotravijñānasya sa saṃprayogasyotpattaye [|] evaṃ yāvanmanaḥ samanantaraṃ tajjo manasikārodhipatipratyayo dharmālambanaṃ (dharma ālambanaṃ) manovijñānasya saṃprayogasyotpattaye iti | tribhiḥ pratyayaiḥ samanantarapratyayena, ālambanapratyayenādhipatipratyayena ca | ṣaṇṇāṃ vijñānakāyānāṃ pravṛttirbhavati | sasaṃprayogānā(ṇā)miti | yadevamādhyātmikabāhyeṣvāyataneṣu pratyayakauśalyamidamucyate āyatanakauśalyam ||
tatra katamaḥ pratītyasamutpādaḥ katamaḥ (mat) (Śbh_Sh 248) pratītyasamutpādakauśalyaṃ [|] āha | avidyāpratyayāḥ saṃskārāḥ, saṃskārapratyayamvijñānaṃ, vijñānapratyayaṃ nāmarūpaṃ | vistareṇa yāvadevamasya kevalasya mahato duḥkhaskandhasya samudayo bhavatyayamucyate pratītyasamutpādaḥ | yatpurardharmā eva dharmānabhiṣpandayati(nti) dharmā eva dharmān pariṣpandayanti | saṃskārā eva dharmāṇāmāhārakāḥ tena hetusamutpannatvāt pratītyasamutpannatvātvādabhūtvā bhavanti | bhūtvā ca prativigacchanti | tasmādanityā ete saṃskārā ye punaranityāste jātidharmāṇo, jarāṃdharmāṇo, vyādhidharmāṇo, maraṇadharmāṇaḥ, śokaparidevaduḥkhādaurmanasyopāyāsadharmāṇaḥ | te jarā dharmitvādyāvadupāyāsadharmitvāt | duḥkhā, ye vā punarduḥkhā, asvatantrā, durbalāste anātmāna iti | yadebhirākāraiḥ (Śbh_Sh 249) pratītyasamutpanneṣu dharmeṣu anityajñānaṃ, duḥkhajñānaṃ, nairātmyajñānaṃ | idamucyate pratītatyasamutpādakauśalyam ||
sthānāsthānakauśalyaṃ punaḥ pratītyasamutpāda eva veditavyaṃ || tatrāyaṃ viśeṣaḥ [|] sthānāsthānakauśalyenā viṣamahetukatāṃ jānāti | asti kuśalākuśalānāṃ karmaṇāṃ phalavipākaḥ | akuśalānāmaniṣṭa iti || yadevaṃ jñānamidamucyate sthānāsthānakauśalyaṃ || taccaitatpañcasthānakauśalyaṃ samāsataḥ svalakṣaṇakauśalyaṃ bhavati | sāmānyalakṣaṇakauśalyaṃ ca | tatra skandhakauśalyena svalakṣaṇakauśalyamākhyātaṃ | avaśiṣṭaiḥ sāmānyalakṣaṇakauśalyamidamucyate kauśalyālambanaṃ ||
tatra kleśaviśodhanamālambanaṃ katamat | āha | (Śbh_Sh 250) adhobhūmīnāmaudārikatvaṃ tadyathā kāmadhātau prathamadhyānasya evaṃ yāvannaiva saṃjñānāsaṃjñāyatanasya |
tatra katamā audārikatā | audārikatā dvividhā | svabhāvodārikatā (svabhāvaudārikatā) saṃkhyaudārikatā ca |
tatra svabhāvaudārikatā kāmadhātāvapi pañca skandhāḥ saṃvidyante | prathame tu dhyāne ye kāmāvacarāste sādīnavatarāśca duḥkhavihārata[rāś]ca | alpakāvasthāyitarāśca | hīnatarāḥ pratikruṣṭatarāśca [|] iyameṣāṃ svabhāvaudārikatā prathame tu dhyāne [|] tathā tena te śāntatarāḥ praṇītatarā ityucyante |
tatra saṃkhyaudārikatā katamā | kāmāvacaro rūpaskandhaḥ prabhūtataraḥ parijñeyaḥ | prahātavya evaṃ yāvadvijñānaskandha iyamucyate skandhaudārikatā || evamuparimābhūmiṣu svabhāvo (vau) dārikatā saṃkhyaudārikatā ca | yathāyogaṃ veditavyāḥ (:) |
iyaṃ tūparimāsu bhūmiṣu yāvadākiṃcanyāyatanā[t]tadaudārikata[rā]śca veditavyāḥ sarvā adharimā bhūmayaḥ | duḥkhavihārata[rā]śca alpāyuṣkatarāśca, naivasaṃjñānāsaṃjñāyatanaṃ punaḥ śāntameva upari śreṣṭhatayā bhūmerabhāvāt | yatra samāsata ādīnavārthaḥ | audārikatārthaḥ | yasyāṃ yasyāṃ bhūmau prabhūtataramā(ā)dīnavaṃ(vo) (Śbh_Sh 251) bhavati | sā ādīnavataḥ | audāriketyucyate | yasyāṃ laukikānāṃ bhūmāvalpatara mā(ā)dīnavaṃ(vo) bhavati | sā ādīnavataḥ śāntetyucyate | idaṃ laukikānāṃ laukikena mārgeṇa kleśaviśodhanamālambanaṃ tathāpi tasyādharimāṃ bhūmimādīnavataḥ paśyataḥ | rogataḥ, ayogakṣemataḥ, uparimāṃca bhūmiṃ śāntataḥ [|] ye adhobhūmikāḥ kleśā yāvadākiṃcanyāyatanabhūmikāḥ, kāmadhātumupādāya te prahīyante | na tvatyantataḥ prahīyante | te punareva te pratisandhikā bhavanti |
lokottareṇa vā punarmārgeṇa kleśaviśodhanamālambanaṃ caturvidhaṃ, tadyathā | duḥkhasatyaṃ, samudayasatyaṃ, nirodhasatyaṃ, mārgasatyañca ||
tatra duḥkhasatyaṃ katamat | tadyathā jātirduḥkhaṃ jarāpi [duḥkhaṃ] vyādhirmaraṇamapriyasaṃyogaḥ priyavinābhāva icchāvighātaśca | saṃkṣepataḥ pañcopādānaskandhā duḥkhaṃ [|]
(Śbh_Sh 252)
tatra samudaya āryasatyaṃ tṛṣṇā paunarbhavikī nandīrāgasahagatā tatra tatrābhinandinī ||
tatra niro[dha ā]ryasatyaṃ yadasyā eva tṛṣṇāyā aśeṣaprahāṇaṃ ||
(Śbh_Sh 253)
mārgasatyaṃ āryāṣṭāṃgo mārgaḥ [|]
tatra kṛṣṇapakṣaṃ śuklapakṣaṃ copādāya hetuphalavyavasthānena catuḥsatyavyavasthānaṃ ||
tatra duḥkhasatyaṃ phalaṃ | samudayasatyaṃ hetuḥ | nirodhasatyaṃ phalaṃ | mārgasatyaṃ hetuḥ prāptaye, sparśanāyai | tatra duḥkhasatyaṃ vyādhisthānīyaṃ tatprathamataḥ parijñeyaṃ | samudayasatyaṃ vyādhinidānasthānīyaṃ | taccāntaramparivarjayitavyaṃ | nirodhasatyamārogyasthānīyaṃ | tacca sparśayitavyaṃ (spraṣṭavyam), sākṣātkartavyaṃ | mārgasatyaṃ bhaiṣajyasthānīyaṃ | taccāsevitavyaṃ, bhāvayitavyaṃ | bahulīkartavyaṃ | bhūtaṃ caitattathā avitathā (-thama)viparītamaviparyastaṃ (Śbh_Sh 254) duḥkhaṃ duḥkhārthena, yāvanmārgo mārgārthena tasmātsatyamityucyate | svalakṣaṇaṃ ca [na] visamvadati | taddarśanāccāviparītā buddhayaḥ pravarttante | tena satyamityucyate [|]
kasmātpunaretānyāryāṇāmeva satyāni bhavanti | āryā etāni paśyantyeva samānāni, satyatā (to) jānanti paśyanti (|) yathābhūtaṃ, bālāstu na jānanti, na paśyanti | yathābhūtaṃ tasmādāryasatyānītyucyante | bālānāmetaddharmatayā satyaṃ nāvabodheta (budhyate) | āryāṇāṃ tūbhayathā tatra jānāti (jñāyate) |
duḥkhamiti jāyamānasya duḥkhā vedanotpadyeta (|) kāyika caitasikī, na tu ja[ā]tireva duḥkhaṃ, duḥkhanidānaṃ sā, evaṃ yāvadicchāvighāto duḥkhamiti ||
(Śbh_Sh 255)
icchāvighātanidānaṃ duḥkhamutpadyeta | kāyikacaitasikaṃ, na tvicchāvighāta eva (|) duḥkhaṃ, duḥkhanidānaṃ punaḥ sa iti peyālam | saṃkṣepataḥ paṃcopādānaskandhāḥ duḥkhamityebhirjātyādibhiḥ paryāyai[ḥ] | duḥkhaduḥkhataiva paridīpitā | tatra vipaṇāmaduḥkhatā saṃskāraduḥkhatā cāvaśiṣṭā | sā punaḥ pañcaskandhaduḥkhatayā paridīpitā bhavati | tathā hi paṃcopādānaskandhāstrivedanāparigatāste tathoktāyāḥ dukhaduḥkhatāyā bhājanabhūtā[ḥ |] yā ca noktā vipariṇāmaduḥkhatā | saṃskāraduḥkhatā ca | sāpyeṣveva draṣṭavyā |
kena punaḥ kāraṇena bhagavatā duḥkhaduḥkhataiva parikīrttitā | svaśabdena vipariṇāmaduḥkhatā, saṃskāraduḥkhatā punaḥ paryāyeṇa [|] tathā hi duḥkhaduḥkhatāyā (Śbh_Sh 256) māryāṇāṃ bālānāñca tulyā duḥkhatābuddhiḥ pravarttate | saṃvejikātyarthaṃ duḥkhaduḥkhatā pūrvamakṛtaprajñānāmevaṃ ca deśyamāne sukhamavatāro bhavati | satyeṣu vineyānāṃ [|]
tatra trividhāyā duḥkhatāyāḥ kathaṃ vyavasthānaṃ bhavati | yattāvadduḥkhaṃ jātirduḥkhaṃ yāvadicchāvighāto duḥkhamityanena sādhiṣṭhānā duḥkhā vedanā ākhyātā || sā ca duḥkhaduḥkhatā [|] idaṃ duḥkhaduḥkhatāyā vyavasthānaṃ | ye vā punaretadvipakṣā dharmāstathā yauvanaṃ jarāyā, vyādherārogyaṃ, jīvitaṃ maraṇasya, priyasaṃprayogo 'priyasaṃprayogasya | apriyavinābhāvaḥ priyavinābhāvasya, icchāsampattiricchāvighātasya, ye ca duḥkhāyāṃ vedanāyāṃ pravṛttāḥ kleśāḥ sādhiṣṭhānā, ye cārogyādiṣu sukhasthānīyeṣu dharmeṣu tannirjātāyāṃ ca vedanāyāṃ ye pravṛttāḥ kleśā iyamucyate vipariṇāma duḥkhatā ||
tatra sukhā vedanā sādhiṣṭhānā anityatayā pa[ri]ṇamantī | atyarthībhāvādhipateyaṃ duḥkhaṃ vidadhāti | kleśāḥ punaḥ sarvatra pravṛttāḥ paryavasthānaṣa(śa) eva duḥkhā bhavanti | vipariṇāmaśca sa cetasaḥ tasmādvipariṇāmaduḥkhatetyucyate || yathoktaṃ bhagavatā- avatīrṇavipariṇatena cittena mātṛgrāmasya hastigrahaṇaṃ ceti vistaraḥ || yathā coktaṃ- kāma[c]chandaparyavasthitaḥ | kāma[c]chandaparyavasthānapratyayaṃ tajjaṃ (Śbh_Sh 257) catasikaṃ duḥkhadaurmanasyaṃ pratisaṃvedayate | evaṃ vyāpādastyānamiddhāmauddha(middhauddha)tyakaukṛtyavicikitsāparyavasthitaḥ | tadanenāgamenāptena paramāptena kleśeṣu duḥkhārtopi lambate | vipariṇāmārtho(rtto)pi | tenocyate kleśavipariṇāma [duḥkhate ti [|] idaṃ vipariṇāma]duḥkhatāyā vyavasthānaṃ | saṃskāraduḥkhatā punaḥ | sarvatragā upādānaskandheṣu saṃkṣepata āryā ca dukhaduḥkhatā, yā ca kleśasaṃgṛhītā vipariṇāmadharmatā, ye (yā) ca sādhiṣṭhānā sukhā vedanā tāṃ sthāpayitvā, ye tadanye skandhāśca duḥkhāḥ(duḥkha)sahagatāstannirjātāstadutpattipratyayā stasya cotpannasya sthitibhājanā iyamucyate saṃskāraduḥkhatā || ye skandhā anityā udayavyayayuto(tāḥ) sopādānāstrivedanābhiranuṣaktā[ḥ] | dauṣṭhulyopagatā ayogakṣemapatitā avinirmuktāḥ | duḥkhaduḥkhatāyā vipariṇāmaduḥkhatāyā asvavaśavartinaśca [|] iyamucyate saṃskāraduḥkhatayā duḥkhatā [|] idaṃ saṃskāraduḥkhatāyā vyavasthānaṃ |
tabha(tra)tṛṣṇā prārthanābhilāṣobhinandaneti paryāyāḥ [|] sā punaḥ prārthanā tribhirmukhaiḥ pravṛttā(s)tadyathā punarbhavaprārthanā, viṣayaprārthanā ca | (Śbh_Sh 258) tatra yā punarbhavaprārthanā mā paunarbhavikī tṛṣṇā | viṣayaprārthanā punardvividhā [|] prāpteṣu viṣayeṣu saumanasyādhyavasānasahagatā, aprāpteṣu ca viṣayeṣu saṃyogābhilāṣasahagatā [|] tatra yā prāpteṣu viṣayeṣu saumanasyādhyavasānasahagatā nandīrāgasahagatetyucyate | yā punaraprāpteṣu viṣayeṣu saṃyogābhilāṣasahagatā tatra tatrābhinandinītyucyate |
nirodhopidvividhaḥ | kleśanirodhaḥ, upakleśanirodhaśca |
mārgopi dvividhaḥ | śaikṣaścāśaikṣaśca | idamālambanaṃ kleśaviśodhanaṃ lokottareṇa mārgeṇa veditavyaṃ | tenāha caturvidhamālambanaṃ | vyāpyālambanaṃ, caritaviśodhanaṃ, kauśalyālambanaṃ, kleśaviśodhanaṃ ceti ||
tatrāvavādaḥ katamaḥ | caturvidho [a]vavādaḥ | (Śbh_Sh 259) aviparītāvavādaḥ | anupūrvāvavādaḥ | āgamāvavādaḥ | adhigamāvavādaśca ||
tatrāviparītāvavādaḥ katamaḥ | yadaviparītaṃ dharmasattvaṃ ca deśayati | grāhayati | bhūtaṃ yadasya niryāti | samyagduḥkhakṣayāya | duḥkhasyāntakriyāyai [|] ayamucyate 'viparītāvavādaḥ |
anupūrvāvavādaḥ katamaḥ | yatkālena dharmaṃ deśayati | uttānottānāni [sthānāni] tatprathamato grāhayati | vācaya[ti] | tataḥ paścādgaṃbhīrāṇi prathamasya vā satyasyābhisamayāya tatprathamato 'vavadate | (Śbh_Sh 260) tataḥ paścātsamudayanirodhamārgasatyasya, prathamasya dhyānasya samāpattaye tatprathamatovavadate | tataḥ paścādanyāsāṃ dhyānasamāpattīnāmayamevaṃbhāgīyonupūrvāvavādo veditavyaḥ |
tatrāgamāvavādo yathā tena gurūṇāmantikādāgamitaṃ bhavati | gurusthānīyānāṃ, yogajñānāṃ, ācāryāṇāmupādhyāyasya vā, tathāgatasya vā, tathāgataśrāvakasya vā [|] tathaivānenānyūnamadhikaṃ kṛtvā parānavavadate | ayamucyate āgamāvavādaḥ |
tatrādhigamāvavādaḥ [|] yathānena tedharmā adhigatā bhavanti | sparśitāḥ (spṛṣṭāḥ) sākṣātkṛtā, ekākinā vyavakṛṣṭavihāriṇā | tañcaiva pareṣāṃ prāptaye | sparśanāyai sākṣātkriyāyai | avavadate [|] ayamucyate adhigamāvavādaḥ |
asti punaḥ sarvākāraparipūrṇovavādaḥ | sa punaḥ katamaḥ [|] yastribhiḥ (yat tribhiḥ) prātihāraryaivavadati | ṛddhiprātihāryeṇa, ādeśanāprātihāryeṇa | anuśāstiprātihāryeṇa | ṛddhiprātihāryeṇa, (Śbh_Sh 261) anekavidhamṛddhiviṣayamupadarśayatyātmani ca bahumānaṃ ja[na]yati | pareṣāṃ yathā tena bahumānajātāḥ | śrotrāvadhānayoge manasikāre ādarajātā bhavanti | tatra [|] deśanā prātihāryeṇa cittacaritaṃ samanveṣya anuśāstiprātihāryeṇa yathendriyaṃ, yathācaritaṃ, yathāvatāraṃdharmadeśanāṃ deśayati | pratipakṣe samanuśāsti | tenāyaṃ prātihāryatrayasaṃgṛhītaḥ paripūrṇāvavādo bhavati ||
tatra śikṣā katamā | āha | tisraḥ śikṣāḥ [|] adhiśīlaṃ śikṣā, adhicittamadhiprajñaṃ śikṣā ||
tatrādhiśīlaṃ śikṣā katamā | yathāpi tacchīlaṃ (Śbh_Sh 262) vā (tacchīlavān) viharatīti vistareṇa pūrvavat ||
tatrādhiśīlaṃ (cittaṃ) śikṣā viviktaṃ kāmairviviktaṃ pāpakairakuśalairdharmaiḥ savitarkaṃ, savicāraṃ, vivekajaṃ, prītisukhaṃ, cittaikāgratā[ñ]ca, prathamaṃ dhyānaṃ yāvaccaturthaṃ dhyānamupasampadya viharati | iyamadhicittaṃ, śikṣā | api khalu sarve ārūpyāstadanyāśca samādhisamāpattayaḥ | adhicittaṃ śikṣetyucyate | api tu dhyānāni niśritya tatprathamataḥ satyābhisamayomā vakrāntirbhavati | na tu sarveṇa sarvaṃ vinā dhyānaiḥ tasmātpradhānāni dhyānāni kṛtvā adhicittaṃ śikṣetyuktāni |
tatrādhiprajñaṃ śikṣā yā caturṣvāryasatyeṣu yathābhūtaṃ jñānaṃ [|]
(Śbh_Sh 263)
kena kāraṇena tisra eva śikṣā na tadūrdhvaṃ | āha | samādhipratiṣṭhārthena | jñānasaṃniśrayārthena | kṛtyakaraṇārthena ca [|] tatra samādhipratiṣṭhārthenādhiśīlaṃ | śikṣā | tathā hi śīlaṃ pratiṣṭhāya cittaikāgratāṃ spṛśati (||) cittasamādhiṃ [||] tatra jñānasanniśrayārthena adhicittaṃ śikṣā | tathā hi samāhitacittasyaikāgratā | smṛtyā jñeye vastuni yathābhūtaṃ jñānadarśanaṃ pravarttate | tatra kṛtyakaraṇārthena adhiprajñaṃ śikṣā | tathā hi suviśuddhena jñānadarśanena kleśaprahāṇaṃ sākṣātkaroti | eṣa hi svārtha e[tat] paramaṃ kṛtyaṃ yaduta kleśaprahāṇaṃ [|] tata uttarikaraṇīyaṃ punarnāsti | tena etāstisra eva śikṣāḥ |
kāḥ punarāsāṃ śikṣāṇāmānupūrvīṣu viśuddhaśīlasya vipratisāraḥ [|] avipratisāriṇaḥ prāmodyaṃ, prītiḥ, praśrabdhiḥ, sukhaṃ, sukhitasya cittasamādhiḥ [|] samāhitacitto yathābhūtaṃ prajānāti | yathābhūtaṃ paśyati | yathābhūtaṃ jānanpaśyannirvidyate | nirviṇṇo (Śbh_Sh 264) virajyate | virakto vimucyate | vimukto [a]nupādāya parinirvāti | evamimāni śīlāni bhāvitāni agratāyāmupanayanti | yadutānupādāya parinirvāṇamiyamāsāṃ śikṣāṇāmānupūrvī |
tatra kena kāraṇenādhiśīlaṃ śikṣā adhiśīlamityucyate | evamadhicittamadhiprajñamadhikārārthenā(dhikārārthena) ca |
tatra kathamadhikārārthenā (nā a)dhicittamadhikṛtya yacchīlaṃ sā adhiśīlaṃ śikṣā | adhiprajñamadhikṛtya yaścittasamādhiḥ | sā adhicittaṃ śikṣā |
kleśaprahāṇamadhikṛtya yajjñānaṃ darśanaṃ | sā adhiprajñaṃ śikṣā |
yā cādhicittaṃ | yā cādhiprajñaṃ śikṣā | etāḥ śikṣāḥ asminneva śāsane asādhāraṇā ito bāhyairevamadhikārthena [|]
asti punaradhicittaṃ śikṣā yā adhiprajñaṃ śikṣāyā āvāhikā, astyadhiprajñaṃ śikṣā yā adhicittaṃ śikṣāyā āvāhikā | tadyathā | āryaśrāvakaḥ | alābhī mauladhyānānāṃ, śaikṣo, dṛṣṭapadaḥ, tataḥ paścādbhāvanāprahātavyānāṃ kleśānāṃ prahāṇāya prayujyamāna[ḥ] smṛtisaṃbodhyaṃgaṃ bhāvayati | iyamadhiprajñaṃ śikṣā (|) adhicittaṃ (Śbh_Sh 265) śikṣāyā āvāhikā | adhicittaṃ punaḥ śikṣā adhiprajñāyā āvāhikā pūrvamevoktā || tatra astyadhiśīlaṃ śikṣā | nādhicittaṃ, nādhiprajñaṃ | astyadhiśīlamadhicittaṃ, nādhiprajñaṃ | na tvastyadhiprajñaṃ śikṣā yā vinādhiśīlenādhicittena ca | ato yatrādhiprajñaṃ | śikṣā | tatra tisraḥ śikṣā veditavyā[ḥ] || idaṃ tāvacchikṣāvyavasthānaṃ | tatra yoginā yogaprayuktena śikṣitavyaṃ |
tatra trayaḥ pudgalāḥ satyānyabhisamāgacchanti | katame trayastadyathā | avītarāgaḥ yadbhūyo vītarāgaḥ, vītarāgaśca |
tatra sarveṇasarvamavītarāgaḥ satyānyabhisamāgacchan saha satyābhisamayātsrota (-yena strota) āpanno bhavati |
yadbhūyo vītarāgaḥ punaḥ sakṛdāgāmī bhavati |
vītarāgaḥ saha satyābhisamayād (yenā) nāgāmī bhavati |
(Śbh_Sh 266)
trīṇīndriyāṇi | anājñātamājñāsyāmīndriyaṃ | ājñendriyamājñātavata indriyaṃ |
eṣāmindriyāṇāṃ kathaṃ vyavasthānaṃ bhavati | anabhisamitānāṃ (Śbh_Sh 267) satyānāṃ abhisamayāya prayuktasya anājñātamājñāsyāmīndriyavyavasthānaṃ | abhisamitavataḥ śaikṣasyājñendriyavyavasthānaṃ | kṛtakṛtyasyāśaikṣasyārhataḥ | ājñā[tāvīndriya]vyavasthānaṃ |
trīṇi vimokṣamukhāni | tadyathā śūnyatā [a]praṇihitamānimittemeṣāṃ trayāṇāṃ vimokṣamukhānāṃ kathaṃ vyavasthānaṃ bhavati | āha [|] dvayamidaṃ saṃskṛtamasaṃskṛtañca |
tatra saṃskṛtaṃ traidhātukapratisaṃyuktāḥ pañcaskandhāḥ, [a]saṃskṛtaṃ punaḥ nirvāṇaṃ | idamubhayaṃ yacca saṃskṛtaṃ, yaccā saṃskṛtamityucyate |
(Śbh_Sh 268)
yatpunaridamucyate | ātmā vā, sattvo vā, jīvo vā, janturvā, idamasat | tatra saṃskṛte doṣadarśanādādīnavadarśanādapraṇidhānaṃ bhavati | apraṇidhānāccāpraṇihitaṃ vimokṣamukhaṃ vyavasthāpyate | nirvāṇe punaḥ tatra praṇidhānavataḥ praṇidhānaṃ bhavati | śāntadarśanaṃ | praṇītadarśanaṃ | niḥsaraṇadarśanaṃ ca | niḥsaraṇadarśanācca punarānimittaṃ vimokṣamukhaṃ vyavasthāpyate | tatrāsatyasamvidyamāne naiva praṇidhānaṃ bhavati | tadyathaivāsattathaivāsaditi | jānataḥ paśyataḥ śūnyatāvimokṣamukhaṃ vyavasthāpyate | evaṃ trayāṇāṃ vimokśamukhānāṃ vyavasthānaṃ bhavati ||
tatra katame śikṣānulomikā dharmāḥ | āha daśa śikṣāvilomā dharmāḥ | teṣāṃ pratipakṣeṇa daśa śikṣānulomikā [dharmā] veditavyāḥ |
tatra katame śikṣāvilomādharmāstadyathā | mātṛgrāmaḥ | śiśurudāravarṇo raṃjanīyaḥ | śikṣāprayuktasya kulaputrasyādhimātramantarāyakaraḥ paripanthakaḥ, satkāyaparyāpanneṣu saṃskāreṣu niyantirālasyaṃ, kausīdyaṃ | satkāyadṛṣṭeḥ kabaḍaṃkārāhāramupādāya rasarāgaḥ | lokākhyānakathāsvanekavidhāsu bahunānāprakārāsu citreṣu (trāsu) cha(ccha)ndarāgānunayaḥ, dharmacintā, yogamanasikārāpakṣālaḥ | sa punaḥ katamastadyathā (Śbh_Sh 269) raseṣu vā, satyeṣu vā, skandheṣu vā [|] karmaphale vā prahāṇaprayuktasya ca kāyadauṣṭhulyaśaithilikasya śamathavipaśyanāpakṣālamanasikāraḥ | styānamiddhena vā cittābhibhavaḥ | cittābhisaṃkṣepaḥ | anvārabdhavīryasya vā kāyikaklamaḥ | caitasika upāyāsaḥ | atilīnavīryasya viśeṣāsaṃprāptiḥ kuśalapakṣaparyādānaṃ | lobhena vā, yaśasāvā, praśaṃsayā vā, anyatamānyatamena vā sukhalavamātratvena, nandīsaumanasyamauddhatyamavyupaśamaḥ | audvignya mutplāvitatvaṃ | satkāyanirodhe nirvāṇe uttrāsaśṭha(ḥsta)mbhitatvaṃ | amātrayā prayogaḥ | atyabhijalpaḥ | dharmyāmapi kathāṃ kathayatā vigṛhya kathāmārabhyānuyogaḥ | pūrvadṛṣṭaśrutānubhūteṣu viṣayeṣvanekavidheṣu bahunānāprakāreṣu cittavisāraḥ cittākṣepaḥ | anityeṣu ca saṃskā[reṣu] nidhyāyitatvaṃ, ime dharmāścintāyogamanasikārāpakṣālā veditavyāḥ |
dhyāna[samāpatti]sukhāsvādanatā, ānimittaṃ samāpattukāmasya saṃskāranimittānusāritā | spṛṣṭasya śārīrikābhirvedanābhiḥ, duḥkhāmiryāvatprāṇahāriṇībhirjīvitaniyanti[ḥ] |, jīvitāśā tadāśānugatasya (Śbh_Sh 270) śocanā, klāmyanā, paridevanā iti | ime daśa śikṣāvilomā dharmāḥ [|]
katame daśa śikṣāpadānāṃ vilomānāṃ dharmāṇāṃ pratipakṣeṇa śikṣānulomikā bhavanti | tadyathā-aśubhasaṃjñā, anitye duḥkhasaṃjñā | duḥkhe anātmasaṃjñā | āhāre pratikūlasaṃjñā | sarvāloke anabhiratisaṃjñā | ālokasaṃjñā | virāgasaṃjñā | nirodhasaṃjñā | maraṇasaṃjñā | itīmā daśa saṃjñā[ḥ] | āsevitā bhāvitā bahulīkṛtā daśavidhasya śikṣāparipanthakasya daśānāṃ śikṣāvilomānāṃ dharmāṇāṃ prahāṇāya samvartante |
tatra dharmālokaḥ | arthālokaḥ | śamathāloko, vipaśyanālokaśca | etānālokānadhipatiṃ kṛtvā ālokasaṃjñā | asminnarthe abhipretā | dharmacintāyogamanasikāraḥ | paripanthasya prahāṇāya ||
tatrāpare daśa śikṣānulomikā dharmā veditavyāḥ | katame daśa [|] tadyathā pūrvako hetuḥ | ānulomika upadeśaḥ | yoniśaḥ prayogaḥ | sātatyasatkṛtyakāritā tīvra[c]chandatā, yogabalādhānatā, kāyacittadauṣṭhulyapratipraśrabdha(bdhi)rabhīkṣṇapratyavekṣa[ṇa]tā | aparitamanā, nirabhimānatā ca |
tatra pūrvako hetuḥ katamaḥ | yaḥ pūrvamindriyaparipākaḥ | (Śbh_Sh 271) indriyasamudāgamaśca | [tatrānulomika upadeśaḥ katamaḥ] ya upadeśo 'viparītaścāna(nu)pūrvikasya(śca) |
tatra yoniśaḥ prayogaḥ | yathaivā[va]vaditaḥ (voditaḥ) | tathaiva prayujyate | tathā prayujyamānaḥ samyagdṛṣṭimutpādayati ||
tatra sātatyasatkṛtyakāritā [|] ṣaḍrūpeṇa prayogeṇa abandhyañca kālaṃ karoti | kuśalapakṣeṇa kṣiprameva kuśalapakṣaṃ samudānayati |
tatra tīvra[c]chandatā [|] yathāpi taduttare vimokṣe spṛhāmutpādayati | kadā svidahaṃ tadāyatanamupasampadya vihariṣyāmi | yadāryā āyatanamupasaṃpadya viharantīti |
tatra yogabalādhānatā [|] dvābhyāṃ kāraṇābhyāṃ yogabalādhānaprāpto bhavati | prakṛtyaiva ca tīkṣṇendriyatayā, dīrghakālābhyāsaparicayena ca | tatra kāyacittadauṣṭhu[lyaṃ, prītiḥ] praśrabdhiryathāpi tacchrāntakāyasya klāntakāyasyotpadyate | kāyadauṣṭhulyaṃ, cittadauṣṭhulyaṃ | tadīryāpathāntarakalpanayā pratiprasrambhayati | ativitarkitenātivicāritenotpadyate | kāyacittadauṣṭhulyaṃ tadā [cātma]cetaḥ śamathānuyogena pratipraśrambhayati | (Śbh_Sh 272) cittābhisaṃkṣepeṇa cittalayena styānamiddhaparyavasthānaṃ | cotpadyate | kāyacittadauṣṭhulyaṃ tadadhiprajñaṃ dharmavipaśyanayā, prasadanīyena ca manaskāreṇa praśrambhayati | prakṛtyaiva vā prahīṇakleśasya kleśapakṣaṃ kāyacittadauṣṭhulyaṃ avigataṃ bhavati | sadānuṣaktaṃ tatsamyaṅmārgabhāvanayā pratipraśrambhayati |
tatrābhīkṣṇapratyavekṣā | abhīkṣṇaṃ śīlānyārabhya kukṛtaṃ pratyavekṣate | sukṛtañca | akṛtaṃ ca pratyavekṣate, kṛtaṃ ca | kukṛtāccākṛtād vyāvarttate | sukṛtācca kṛtānna pratyudāvarttate | tathā kleśānāṃ prahīṇāprahīṇānāṃ mīmānsā (māṃsā) manaskāramadhipatiṃ kṛtvā abhīkṣṇaṃ pratyavekṣate | tatra prahīṇatāṃ jñātvā punaḥ punastameva mārgaṃ bhāvayati |
tatrāparitamanāya (nayā) tatkālāntareṇa jñātavyaṃ | draṣṭavyaṃ, prāptavyaṃ | tadajānato [a]paśyato, nādhigacchataḥ | paritamanā utpadyate, caitasikaḥ klamaḥ | caitasikovighātaḥ | tāmutpannānnādhivāsayati | prajahāti |
nirabhimānatā | adhigame prāptau | sparśanāyāṃ nirabhimāno bhavati | aviparītagrāhī, prāpte prāpta saṃjñī, adhigate adhigatasaṃjñī [|] itīme daśa dharmāḥ śikṣākāmasya yoginaḥ || ādimadhyaparyavasānamupādāya śikṣāmanulomayati (nti), na vilomayanti | tenocyante śikṣānulomikā iti |
(Śbh_Sh 273)
tatra katamo yograbhaṃśaḥ | āha | catvāro yogabhraṃśāḥ | katame catvāraḥ | asti yogabhraṃśa ātyantikaḥ | asti tāvatkālikaḥ | asti pārihāṇikaḥ | asti mithyāpratipattikṛtaḥ |
tatrātyantiko yogabhraṃśaḥ | ayogasthānāṃ pudgalānāṃ veditavyaḥ | tasyāparinirvāṇadharmakatvādatyantaparibhraṣṭā eva yogādbhavanti |
tatra tāvatkālikaḥ | tadyathā gotrasthānāṃ parinirvāṇa dharmakāṇāṃ pratyayavikalānāṃ, te hi dūramapi, paramapi gatvā avaśyameva pratyayānāsādayiṣyanti | yogaṃ ca saṃmukhīkṛtya bhāvayitvā parinirvāsyanti | tenaiva teṣāṃ tāvatkālika eva bhraṃśo bhavati |
tatra prāptiparihāṇiko yogabhraṃśaḥ | yathāpīhaikatye prāptādadhigatā[j]jñānadarśanasparśavihārātparihīyante |
tatra mithyāpratipattikṛto yogabhraṃśaḥ | yathāpīhaikatyeḥ | ayoniśaḥ prayujyamāno nārādhako bhavati (|) yogasya, nārādhayati (|) dhyāyyaṃ dharmaṃ kuśalaṃ [|] yathāpīhaikatyaḥ bahukleśo bhavati | prabhūtarajaskajātīyaḥ | mahāvijñānaśca bhavati | mahābuddhiḥ | mahatāyā (mahatyā) buddhayā samanvāgataḥ | sa śrutamudgṛhṇāti | śrutaṃ paryavāpnoti | alpamvā, prabhūtaṃ vā, araṇye vā punarviharati āgatāgatānāñca gṛhipravrajitānāṃ, rujakānāṃ, rujakajātīyānāṃ dharmadeśanayā (Śbh_Sh 274) cittamārādhayati | kuhanānucaritayā ca ceṣṭayā kāyavākyapratisaṃyuktayā, tasya tena hetubhāvena, tena pratyayenotpadyate | lābhasatkāraślokaḥ, sa jñāto bhavati | mahāsukho lābhī bhavati | cīvarapiṇḍapātaśayanāsana[glānapratya]yabhaiṣajyapariṣkārāṇāṃ, satkṛtaśca bhavati, gurukṛto, rājñāṃ rājāmātrāṇāṃ, yāvatsārthavāhānāṃ, arhatsampata(da)ḥ | tasyāntā varttante śrāvakāḥ, gṛhiṇaḥ, pravrajitāḥ | api adhvādenteṣu gredhaṃ nigamayamvā varttate (apyadhvānteṣu grāmo nigamo vā vartate) vā [...]yatasyaivaṃ bhavati | santi ye śrāvakā, gṛhipravrajitā, ye mayi saṃbhāvanājātā yeṣāṃ mahatsaṃsa(ma)taḥ te cedyā(nmā)mupasaṃkramya yoge manasikāre śamathavipaśyanāyā[ṃ] praśnaṃ pṛccheyuḥ | teṣāṃ cāhaṃ pṛṣṭo vyākuryāṃ na jānāmītyevaṃ sati yā saṃbhāvanā sā ca hīyenna (hīyeta, na) ca syāmarhatsammataḥ, yannvahaṃ svayameva cintayitvā, tulayitvopaparīkṣya yogaṃ vyavasthāpayeyaṃ | sa etamevārthamadhipatiṃ kṛtvā lābhasatkārābhigṛddha ekākī rahogataḥ svayameva cintayitvā, tulayitvā, tulayitvopaparīkṣya yogaṃvyavasthāpayati | sa cāsya yogo na sūtre bhavati | na vinaye saṃdṛśyate | dharmatāṃ ca vilomayati | mayete(ya ete) bhikṣavaḥ | sūtradharā, vinayadharā, mātṛkādharāsteṣāṃ tadyogasthānaṃ (Śbh_Sh 275) vinigūhati | na prakāśayati | yepyasya śrāvakā bhavanti | gṛhiṇaḥ, pravrajitāśca, tānapi yogapratiyuktaye ājñāpayati | tatkasya hetormā, maiva te sūtradharā, vinayadharā, mātṛkādharā, etadyogasthānaṃ śrutvā sūtrevatārayeyuḥ | tacca nāvatāraye(tare)dvinaye, saṃdarśayeyuḥ | tacca na saṃdṛśyate | dharmatayā upaparīkṣyeta | tacca dharmatāṃ virodhayet | te ca tato nidānam pratītā bhaveyurapratītavacanaiśca sāṃ codayeyuḥ | adhikaraṇāni cotpādayeyuḥ | evamahaṃ punarapi na satkṛtaḥ (|) syānna gurukṛto, rājñāṃ rājāmātrāṇāṃ yāvaddhanināṃ śreṣṭhināṃ sārthavāhānāṃ, na ca punarlābhī syāṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāmiti | sa tāmeva lābhasatkārakāmatāmadhipatiṃ kṛtvā adharme dharmasaṃjñī, vinidhāya saṃjñāṃ rūpi[ṇī]madharmaṃ dharmato dīpayati | saṃprakāśayati | tatra yesya dṛṣṭyanumatamāpadyante | tepyadharme | dharmasaṃjñino bhavanti | mandatvānmohatvātte adharme dharmasaṃjñino yathānuśiṣṭā api, pratipadyamānā mithyāpratipannā eva te veditavyāḥ | ayamevaṃ rūpo mithyāpratipattikṛto yogabhraṃśassaddharmapratirūpako hyasaddharmaḥ saddharmasyāntardhānāya [|] itīme catvāro yogabhraṃśā dhyāyinā bhikṣuṇā yogācāreṇa parijñeyā varjayitavyāḥ ||
tatra yogaḥ katamaḥ | āha [|] caturvidho (Śbh_Sh 276) yogaḥ | tadyathā śraddhā, chando, vīryaṃ, upāyaśca ||
tatra śraddhā dvividhādhiṣṭhānā-abhisaṃpratyayākārā prasādākārā ca || dharmayuktivicāraṇādhiṣṭhānā pudgalānubhāvādhimuktyadhiṣṭhānā ca ||
chandopi caturvidhaḥ | tadyathā prāptaye [|] yathāpīhaikatyaḥ uttare vimokṣaspṛhāmutpādayati | vistareṇa pūrvavat | paripṛcchāyai | yathāpīhaikatyaḥ spṛhāmutpādayati vistareṇa pūrvavatparipṛcchāyai | ārāmaṃ gamanāya, vijñānāṃ sabrahmacāriṇāṃ yogajñānāmantikamaśrutasya śravaṇāya, śrutasya ca paryavadānāya [|] saṃbhārasamudāgamācchandaḥ | yathāpīhaikatyaḥ śīlasamvarapāriśuddhaye, indriyaṃ saṃvarapāriśuddhaye, bhojane mātrajñatāyāṃ, jāgarikānuyoge, saṃprajānadvihāritāyāmuttarottarāṃ spṛhāmutpādayati | anuyogācchandaḥ | yā (yaḥ) sātatyaprayogatāyāṃ satkṛtyaprayo[gatā]yāṃ ca mārgabhāvanāyāṃ spṛhāmutpādayatyabhilāṣaṃ kartukāmatāmityayaṃ caturvidhaśchandaḥ | (ityayaṃ caturvidhaśchandaḥ) yaduta prāptaye | paripṛcchanāyai | saṃbhārasamudāgamāya | anuyogāya ca |
tatra vīryamapi caturvidha[ṃ] tadyathā śra[vaṇā]ya, cintanāyai, bhāvanāyai | āvaraṇapariśuddhaye ca |
(Śbh_Sh 277)
tatra śravaṇāya vīryaṃ | yadaśrutaṃ śṛṇvataḥ | paryavadāpayataḥ | cetaso [a]bhyutsāhaḥ | avinyastaprayogatā, evaṃ yathāśrutānāṃ dharmāṇāmekākino rahogatasyārthaṃ | cintayatastulayata upaparīkṣamāṇasya | evaṃ pratisaṃlayanapraviṣṭasya kālena kālaṃ śamathavipaśyanāṃ bhāvayata evamahorātrānuyuktasya caṃkramaniṣadyābhyā[ṃ] nivaraṇebhyaścittaṃ viśodhayataḥ | yaścetasobhyutsāhaḥ | avinyastayāgatā(prayogatā) [|] evaṃ yathāśrutānāṃ dharmāṇāmekākino rahogatasyārthaṃ cintayata ālayadīrghatā tatra |
upāyopi caturvidhastadyathā śīlasamvaramindriyasaṃvaramadhipatiṃ kṛtvā sūpasthitasmṛtitā | tathā copasthitasmṛterapramādaścetasa ārakṣā | kuśalānāṃ dharmāṇāṃ niṣevaṇā | tathā vāpramattasyādhyātmaṃ cetaḥśamathayogaḥ | adhiprajñañca dharmavipaśyanā [|] sa cāyaṃ yogaścaturvidhaḥ | ṣoḍaśākāro bhavati | tatra śraddhayā prāptavyamarthamadhipatiṃ saṃprāpnoti | prāptimabhisaṃpratyayātkartukāmatāmutpādayati | kuśaleṣu dharmeṣu [|] sa evaṃ kartukāmaḥ | ahorātrānuyukto viharati | utsāhī | dṛḍhaparākramaḥ | tacca vīryamupādāya parigṛhītamaprāptasya prāptaye, anadhigatasyādhigamāya | asākṣātkṛtasya sākṣātkriyāyai | samvarttate | tasmādime catvāro dharmā yoga ityucyate |
(Śbh_Sh 278)
tatra manasikāraḥ katamaḥ | catvāro manaskārāḥ katame catvāraḥ | (saṃsthāpayataśca dharmāḥ (dharmān) pravicinvataḥ | yāvanmanaskāraṃ na prāpnoti | tāvadasya balavāhano manaskāro bhavati | balādavaṣṭabhya taccittamekāgratāyāmavasthāpayati | tenocyate | balavāhana iti | sachidravāhano manaskāraḥ katamaḥ) tadyathā- balavāhanaḥ sa(c]chidravāhanaḥ, anābhogavāhanaśca |
tatra balavāhano manaskāraḥ katamaḥ | tadyathā ādikarmikasyādhyātmameva cittaṃ sthāpayataḥ | saṃsthāpayataśca | (Śbh_Sh 279) dharmān pravicinvataḥ | yāvanmanaskāraṃ na prāpnoti | tāvadasya balavāhano manaskāro bhavati | balādavaṣṭabhya taccittamekāgratāyāmavasthāpayati | tenocyate balavāhana iti |
sa[c]chidravāhano manaskāraḥ katamaḥ | yo labdhamanaskārasya ca laukikena mārgeṇa gacchato lokottareṇa vā (yo) lakṣaṇa pratisaṃvedī manaskāraḥ | tathā hi samādhistatra cintayā vyavathī(sthī)yate | naikāntena bhāvanākāreṇa pravarttate |
tatra ni[ś]chidravāhano manaskāraḥ | lakṣaṇapratisaṃvedino manaskārādūrdhvaṃ yāvat | prayoganiṣṭhānmanasikārāttathānābhogavāhano manaskāraḥ | yaḥ prayoganiṣṭhāphalo manaskāraḥ ||
apare catvāro manaskārāḥ tadyathā ānulomikaḥ, prātipakṣikaḥ, prasadanīyaḥ, pratyavekṣaṇīyaśca [|]
tatrānulo[miko] manaskāraḥ | yenālambanaṃ vidūṣayati | samyakprayogaṃ cārabhate | no tu kleśaṃ prajahāti ||
tatra prātipakṣiko yena kleśaṃ prajahāti |
tatra prasadanīya yena līnaṃ cittaṃ pragrāhakairnimittairabhipramoca(da)yati | saṃ[praharṣa]yati | pragṛhṇāti | (Śbh_Sh 280) tatra pratyavekṣaṇīyo manaskāraḥ | tadyathā mimānsā(māṃsā)manaskāraḥ | yamadhipatiṃ kṛtvā prahīṇā prahīṇatāṃ kleśānāṃ pratyavekṣate |
tatrālambanaṃ manasi kurvatā kati nimittāni manasi karttavyāni bhavanti | āha | catvāri | tadyathā | ālambananimittaṃ | parivartta(rja)nīyaṃ nimittaṃ [|] niṣevaṇīyaṃ ca nimittaṃ | tatrālambananimittaṃ yat | jñeyavastusabhāgaṃ pratibimbaṃ | pratibhāsaṃ (saḥ) ||
tatra nidānanimittaṃ tadyathā samādhisaṃbhāropacayaḥ | anulomika upadeśaḥ | bhāvanāsahagataḥ | tīvra[c]chandaḥ, saṃvejanīyeṣu dharmeṣu saṃvegaḥ | vikṣepāvikṣepaparijñā | avadhānaṃ parataśca | saṃghahā manusya(ṣya) kṛto vā, ko (a)manuṣya kṛto vā, śabda kṛto vā, vyāpādakṛto vā | tathā vipaśyanāpūrvaṃgamaḥ | adhyātmaṃ cittābhisaṃkṣepaḥ | uttaptatarāyā vipaśyanāyāḥ uttaratra nidānanimittaṃ, tathā śamathapūrvaṃgamā vipaśyanā, uttaptatarasya śamathasyottaratra nidānanimittaṃ |
tatra parivarjanīyanimittaṃ caturvidhaṃ | tadyathā | layanimittaṃ, auddhatyanimittaṃ, saṃganimittaṃ, vikṣepanimittaṃ ca | tatra layanimittaṃ yenālambananimittena nidānanimittena cittaṃ līnatvāya paraiti | (Śbh_Sh 281) tatrauddhatyaṃ yenālambananimittena nidānanimittena cittamutpadyate | tatra saṃganimittaṃ yenālambananimittena | nidānanimittena cittamālambane rajyate || saṃrajyate | saṃkliśyate | tatra vikṣepanimittaṃ | yenālambananimittena nidānanimittena cittambahirdhā vikṣipyate | tāni punarnimittāni yathā samāhitāyāṃ bhūmau ebhirmanaskārairālambanamadhimucyate |
katyadhimokṣā bhavanti | āha [|] navādhimokṣā stadyathā | prabhāsvaraścāprabhāsvaraśca | jaḍḥ, paṭuḥ, parītto, mahadgataḥ | apramāṇaḥ | pariśuddhaḥ | apariśuddhaśceti ||
(Śbh_Sh 282)
tatra prabhāsvarodhimokṣo ya ālokanimitte sūdgṛhīte ālokasahagataḥ |]
tatrāprabhāsvarodhimokṣaḥ | tadyathā ālokanimitte sūdgṛhīte andhakārasahagataḥ |
tatra jaḍo 'dhimokṣaḥ | yo mṛdvindriyasantānapatitaḥ |
tatra paṭuradhimokṣo yastīkṣṇendriyasantānapatitaḥ |
tatra parīttodhimokṣaḥ | yaḥ parīttaśraddhācha(ccha)ndasamādhiḥ parīttālambanaśca | iti manaskāraparīttatayā cālambanaparīttatayā ca parīttodhimokṣaḥ ||
tatra mahadgatodhimokṣaḥ | tatra yo mahadgataḥ śraddhācchandasahagato mahadgatamvā ālambanamadhimucyate | yodhimokṣa iti | manaskāramahadgata[ta]yā cālambanamahadgatatayā mahadgatodhimokṣaḥ |
tatrāpramāṇodhimokṣaḥ | apramāṇa[ḥ] śraddhācha(ccha)ndasahagataḥ | anantamvā aparyanta[mālamba]namadhimucyate | yo 'dhimokṣa iti | manaskārāpramāṇatayā cālambanapramāṇatayā cāpramāṇādhimokṣaḥ |
tatra pariśuddho 'dhimokṣaḥ yaḥ prabhāvitaḥ, pariniṣpannaḥ paryavasānagataḥ |
apariśuddho vā punaryo na subhāvito, na (Śbh_Sh 283) pariniṣpanno na paryavasānagataḥ |
tatra kati yogasya yogakaraṇīyāni | āha | catvāri | katamāni catvāri | tadyathā | āśrayanirodhaḥ | āśrayaparivarttaḥ | ālambanaparijñānaṃ | ālambanābhiratiśca |
tatratrāśrayanirodhaḥ prayogamanasikārabhāvanānuyuktasya yo dauṣṭhulyasahagata āśrayaḥ | so 'nupūrveṇa nirudhyate | prasrabdhisahagataścāśrayaḥ parivarttate | ayamāśrayanirodhoyamāśraya parivartaḥ | yogakaraṇīyaṃ |
tatrālambanaparijñānamālambanābhiratiśca | astyālambanaparijñānamālambanābhiratiḥ | āśrayanirodhaparivarttapūrvaṃgamaṃ | yadā cālambanaparijñānamālambanābhiratimadhipatiṃ kṛtvā āśrayo nirudhyate | parivarttate ca | astyālambanaparijñānamālambanābhiratiḥ | āśrayaviśuddhipūrvaṃgamaḥ | āśrayaviśuddhimadhipatiṃ (Śbh_Sh 284) kṛtvā suviśuddhamālambanajñānaṃ | kāryapariniṣpattikāle pravartate | abhiratiśca [|] tenocyate catvāri yogasya karaṇīyānīti ||
tatra kati yogācārāḥ | āha trayastadyathā | ādikarmikaḥ, kṛtaparicayaḥ | atikrāntamanaskāraśca ||
tatrādikarmiko yogācāraḥ | manaskārādikarmikaḥ | kleśaviśuddhyādikarmikaśca ||
tatra manaskārādikarmikaḥ | tatra prathamakarmika ekāgratāyāṃ yāvanmanaskāraṃ na prāpnoti | cittaikāgratāṃ na spṛśati |
tatra kleśaviśuddhyādikarmikaḥ | adhigatepi manaskāre kleśasya cittaṃ vimocayitukāmasya yallakṣaṇapratisaṃvedino manaskārasyārambhaḥ pratigrahaścābhyāsaḥ | ayaṃ kleśaviśuddhyādikarmikaḥ |
tatra kṛtaparicayaḥ katamaḥ | lakṣaṇapratisaṃvedinaṃ manaskāraṃ sthāpayitvā tadanyeṣu ṣaṭsu manaskāreṣu prayoganiṣṭhāpanneṣu kṛtaparicayo bhavati |
tatrātikrāntamanaskārāḥ (raḥ) prayoganiṣṭhāphalamanaskāre veditavyaḥ | atikrānto 'sau bhavati | pramo(yo)gabhāvanāmanaskāraṃ | sthito bhavati | bhāvanāphale [|] tasmādatikrāntamanaskāra ityucyate |
api ca kuśalaṃ dharma[c]chandamupādāya | prayujyamāno (Śbh_Sh 285) yāvannirvedhabhāgīyāni kuśalamūlāni notpādayati | tāvadādikarmiko bhavati | yadā punarnirvedhabhāgīyānyutpādayati | tadyathā ūṣmagatāni | mūrdhānaḥ (mūrdhnaḥ), satyānulomāḥ | kṣāntayo(ntīḥ) laukikānagradharmān | tadā kṛtaparicayo bhavati | yadā punaḥ samyaktvaṃ nyāmamavatarati | satyānyabhisamāgacchati | aparapratyayo bhavatyananyaneyaḥ | śāstuḥ śāsane tadātikrāntamanaskāro bhavati | parapratyayaṃ manaskāramatikramyāparapratyaye sthitaḥ | tasmādatikrāntamanaskāra ityucyate |
tatra yogabhāvanā katamā | āha | dvividhā | saṃjñābhāvanā bodhipakṣyā bhāvanā ca |
tatra saṃjñābhāvanā katamā | tadyathā laukikamārgaprayuktaḥ | (Śbh_Sh 286) sarvāsvadharimāsu bhūmiṣvādīnavasaṃjñā[ṃ] bhāvayati | [prahā]ṇāya vā punaḥ prayuktaḥ | prahāṇadhātau, virāgadhātau nirodhadhātau, śāntadarśī prahāṇasaṃjñāṃ, virāgasaṃjñāṃ, nirodhasaṃjñāñca bhāvayati | śamathāya vā punaḥ prayuktaḥ | ūrdhvamadhaḥ saṃjñāṃ śamathapakṣyāṃ (Śbh_Sh 287) bhāvayati | vipaśyanāyāṃ prayuktaḥ | paścātpunaḥ saṃjñāṃ vipaśyanāpakṣyāṃ bhāvayati | vipaśyanāyāṃ prayuktaḥ | paścātpura imameva kāyaṃ yathāsthitaṃ yathāpraṇihitaṃ ūrdhvaṃ pādatalādadhaḥ keśamastakātpūrṇaṃ nānāvidhasyāśuceḥ pratyavekṣate | santyasminkāye keśā romāṇīti pūrvavat | tatra paścātpunaḥ | saṃjñī tathā tadekatyena pratyavekṣaṇānimittameva | sādhu ca, suṣṭhu ca, sūdgṛhītaṃ bhavati | sumanasīkṛtaṃ, sūtkṛṣṭaṃ | supratividdhaṃ | tadyathā sthito niṣaṇṇaṃ pratyavekṣate | niṣaṇṇo vā nipannaṃ | purato vā gacchantaṃ, pṛṣṭhato gacchanpratyavekṣate | sā khalveṣā traiyadhvikānāṃ saṃskārāṇāṃ pratītyasamutpannānāṃ vipaśyanākārā pratyavekṣāparidīpitā | tatra yattāvadāha- sthito niṣaṇṇaṃ (Śbh_Sh 288) pratyavekṣate | anena vartamānena manaskāreṇa anāgatajñeyaṃ pratyavekṣate | vartamānāpi manaskārāvasthā utpannā sthitetyucyate | anāgatā punaḥ jñeyāvasthā | anutpannatvādutpādābhimukhatvācca niṣaṇṇetyucyate | yatpunarāha | niṣaṇṇo vā nipannaṃ pratyavekṣata ityanena pratyutpannena manaskāreṇātītasya jñeyasya pratyavekṣaṇā paridīpitā | pratyutpannā hi manaskārāvasthā | nirodhābhimukhā niṣaṇṇetyucyate | atītā punaḥ niruddhatvājjñeyāvasthā nipannetyucyate | yatpunarāha | purato vā gacchantaṃ pratyavekṣata ityanena pratyutpannena manaskāreṇa | anantaraniruddhasya manaskārasya pratyavekṣā paridīpitā | tatra ya utpannotpanno manasikāro [a]nantaraniruddhaḥ sa purato yāyī [|] tatra anantarotpannaḥ | anantarotpanno manaskāraḥ | navanavo 'nantaraniruddhasyānantaraniruddhasya grāhakaḥ | sa pṛṣṭhato yāyī | tatra śamathaṃ ca vipaśyanāṃ ca bhāvayanstadubhayapakṣyāmālokasaṃjñāṃ bhāvayati | iyaṃ saṃjñābhāvanā |
tatra bodhipakṣyabhāvanā katamā | yaḥ ṣaṭ(sapta)triṃśatāṃ (Śbh_Sh 289) bodhipakṣyāṇāṃ dharmāṇāmabhyāsaḥ | paricayaḥ | āsevanā bahulīkāra iyamucyate bodhipakṣyabhāvanā | tadyathā caturṇāṃ smṛtyupasthānānāṃ, caturṇāṃ (Śbh_Sh 290) samyakprahāṇānāṃ, caturṇā ṛddhipādānāṃ | pañcānāmindriyāṇāṃ, paṃcānāṃ balānāṃ, saptānāṃ bodhyaṃgānāmāmāryāṣṭāṅgasya mārgasya [|]
kāyasmṛtyupasthānasya vedanācittadharmasmṛtyupasthānasya | anutpannānāṃ dharmāṇāṃ pāpakānāmakuśalānāṃ dharmāṇāmanutpādāya [c]chandaṃ janayati | vyāyacchate, vīryamārabhate | cittaṃ pragṛhṇāti | pradadhāti | samyakprahāṇasya(ṇṇāya) | utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya | anutpannānāṃ kuśalānāṃ dharmāṇāmutpādāya | utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye | asaṃmoṣāya bhāvanāparipūraye (ya yo) bhāvavṛddhivipulatāyai chandaṃ vyāyacchate | vīryamārabhate | cittaṃ pragṛhṇāti, pradadhātīti samyakprahāṇasya chandasamādhiprahāṇasaṃskārasamanvāgatasya (|) ṛddhipādasya, (Śbh_Sh 291) śraddhāvīryacittamīmānsā(māṃsā) samādhiprahāṇasaṃskārasamanvāgatasya ṛddhipādasya, vīryacittamīmānsā(māṃsā)samādhiprahāṇasaṃskārasamanvāgatasya ṛddhipādasya, śraddhāvīryasmṛtisamādhiprajñendriyaśca śraddhāsmṛtisamādhiprajñābalānāṃ smṛtisaṃbodhyaṃgasya [|] samyagdṛṣṭeḥ | samyaksaṃkalpasya, samyagvākkarmāntājīvānāṃ, samyagvyāyāmasya, samyaksmṛteḥ samyaksamādheśca ||
tatra katamaḥ kāyaḥ | katamā kāye kāyānupaśyanā [|] katamā (|) smṛtiḥ [|] katamā[ni] (|) smṛterupasthānāni [|] āha | kāyaḥ pañcatriṃśadvidhaḥ | tadyathā ādhyātmiko, bāhyaśca | indriyasaṃgṛhītaḥ | (Śbh_Sh 292) anindriyasaṃgṛhītaśca | sattvasaṃkhyātā (to) 'sattvasaṃkhyātā (ta)śca | dauṣṭhulyasahagataḥ, praśrabdhisahagataśca | bhūtakāyaḥ, bhautikakāyaśca | nāmakāyo, rūpakāyaśca | nārakastairyagyonikaḥ | paitṛviṣayikaḥ | mānuṣyo, divyaśca | savijñānakaḥ | avijñānakaṃ (ko)vā | antaḥkāyo, bahiḥkāyaśca [|] vipariṇato [a]vipariṇataśca || strīkāyaḥ, puruṣakāyaḥ, ṣaṇḍa(ḍha)kakāyaśca | mitrakāyaḥ, amitrakāyaḥ | udāsīnakāyaśca | hīnakāyo, madhyakāyaḥ, praṇītakāyaśca, dahnakāyaḥ, yūna(yuva)kāyo, vṛddhakāyaśca | ayaṃ tāvatkāyaśca prabhedaḥ |
tatrānupaśyanā trividhā | yā kāyamadhipatiṃ kṛtvā- śrutamayī vā prajñābhāvanāmayī vā [|] yayā prajñayā sarvaṃkāyaṃ sarvākāraṃ samyagevopaparīkṣate | saṃtīrayatyanupraviśati | anuvupyate |
tatra smṛtipadasya kāyamadhipatiṃ kṛtvā (||) ye dharmā udgṛhītāsteṣāmeva ca dharmāṇāṃ yorthaḥ (|) cintito, ye (Śbh_Sh 293) ca bhāvanayā sākṣātkṛtā[ḥ] | tatra vyaṃjane, cārthe ca, sākṣākriyāyāṃ ca yaścetasaḥ asaṃmoṣaḥ sūdgṛhītā vā me te ete dharmā na veti || sūpalakṣitā vā tatra tatra prajñayā na veti | susaṃsparśitā[ḥ] (susaṃspṛṣṭāḥ) tatra tatra vimuktyā na veti rupasthitā bhavatīdaṃ smṛterupasthānaṃ | api ca smṛtyā rakṣāyai smṛterupasthānaṃ viṣayāsaṃkleśāyālambanopanibaddhāya (nibandhanāya) ca | tatra smṛtyā rakṣā yathoktaṃ pūrvamevārakṣitasmṛtirbhavati | nipakasmṛtiriti | tatra viṣayāsaṃkleśāya | yathoktaṃ smṛtyā rakṣitamānasaḥ | samāvasthācārako, na nimittagrāhī | nānuvyaṃjanagrāhī | yāvadvistareṇa rakṣati | mana indriyaṃ mana indriyeṇa samvaramāpadyate | tatrālambanopanibandhāya | yathoktaṃ caturvidhe ālambane smṛtimupanibadhnataḥ | tadyathā vyāpyālambane, caritaviśodhane, kauśalyālambane, kleśaviśodhane vā ebhistribhirākārairyā sūpasthitasmṛtitā idamucyate smṛterupasthānaṃ ||
tatra vedanā katamā [|] tadyathā sukhā, duḥkhā, (Śbh_Sh 294) aduḥkhāsukhā ca vedanā | tatra sukhāpi kāyikī | duḥkhāpyaduḥkhāsukhāpi [|] yathā kāyikī | evaṃ caitasikī | sukhāpi sāmiṣā, duḥkhāpyaduḥkhāsukhāpi | evaṃ nirāmiṣāpi, evaṃ gardha(vā) śrite (tā), naiṣkramyāśritā vedanā, sukhāpi duḥkhāpyaduḥkhāpyaduḥkhāsukhāpi | saiṣā ekaviṃśatividhā vedanā bhavati | navavidhā vā ||
tatra cittaṃ katamat | tadyathā- sarāgaṃ cittaṃ, sadveṣaṃ, vigatadveṣaṃ, samohaṃ, vigatamohaṃ, saṃkṣiptaṃ, vikṣiptaṃ, līnaṃ, pragṛhītaṃ | uddhatamanuddhataṃ, vyupaśāntamavyupaśāntaṃ | samāhitamasamāhitaṃ, subhāvitamasubhāvitaṃ | suvimuktaṃ cittamasuvimuktaṃ cittaṃ | tadetadabhisamasya viṃśatividhaṃ cittaṃ bhavati |
tatra dharmāḥ katame [|] rāgo, rāgavinayaśca | (Śbh_Sh 295) dveṣo, dveṣavinayaśca | moho mohavinayaśca | saṃkṣepo, vikṣepaḥ | layaḥ, pragraha, auddhatyamanauddhatyaṃ | vyupaśamaḥ | avyupaśamassusamāhi[ta]tā, na susamāhitatā | subhāvitamārgatā, na subhāvitamārgatā | subhāvitamuktatā, na subhāvitamuktatā ca | itīme kṛṣṇaśukla[pakṣa]vyavasthitā viṃśatidharmā veditavyāḥ | saṃkleśavyavadānapakṣye (kṣyāḥ) |
tatra sukhāvedanā yatsukhavedanīyaṃ sparśaṃ pratītyotpadyate [|] sātaṃ, veditaṃ, vedanāgataṃ | sā punaryā pañcavijñānasaṃprayuktā | sā kāyikī | yā manovijñānasaṃprayuktā sā caitasikī | yathā sukhavedanīyamevaṃ (Śbh_Sh 296) duḥkhavedanīyamaduḥkhāsukhavedanīyaṃ sparśaṃ pratītyotpadyate asātaṃ, naivasātaṃ nāsātaṃ veditaṃ [vigatarāgaṃ] | vedanāgatamidamucyate duḥkhā aduḥkhāsukhā vedanā | sā punaryā pañcavijñānakāyasaṃprayuktā | sā kāyikī | yā manovijñānasaṃprayuktā | sā caitasikī | yā nirvāṇānukūlā[sā]nairvedhikī | atyantaniṣṭhatāyai atyantavimalatāyai | atyantabrahmacaryaparyavasānāyai (ya?) | samvarttate | sā nirāmiṣā || yā punardhātupatitā, bhavapatitā sā sāmiṣā [|] yā puna(nā) rūpārūpya pratisaṃyuktā, vairāgyānukūlā vā, sā naiṣkramyāśritā | yā punaḥ kāyapratisaṃyuktā, na ca vairāgyānukūlā, sā gardhāśritā ||
tatra sarāgaṃ cittaṃ | yadraṃjanīye vastuni rāgaparyavasthitaṃ [|]
(Śbh_Sh 297)
vigatarāṃgaṃ yadrāgaparyavasthānāpagataṃ [|]
sadveṣe(ṣaṃ) ya[d]dveṣaṇīye vastuni dveṣaparyavasthitaṃ |
vigatadveṣaṃ yaddveṣaparyavasthānāpagataṃ |
tatra sammo(mo)haṃ | yanmohanīye vastuni [....]
tānyetāni ṣaṭcittāni cārasahagatāni veditavyāni | tatra trīṇi saṃkleśapakṣyāṇi | trīṇi saṃkleśaprātipakṣikāṇi |
tatra saṃkṣiptacittaṃ yacchamathākāreṇādhyātmamātmanopanibaddhaṃ |
vikṣiptaṃ | yadbahirdhā pañcasu kāmaguṇeṣvanuvisṛtaṃ |
tatra līnaṃ cittaṃ | yatstyānamiddhasahagataṃ, pragrahītaṃ yat prasadanīyenālambanena saṃpratiṣṭhitaṃ [|]
uddhataṃ cittaṃ yadati saṃpragrahādauddhatyaparyavasthitamanubaddhacittaṃ yatpragrahakāle cābhisaṃkṣepakāle copekṣā prāptaṃ [|]
tatra praśāntaṃcittaṃ yannivaraṇebhyo vimuktamavyupaśāntaṃ punaryadavimuktaṃ |
tatra samāhitaṃ cittaṃ yannivaraṇavimokṣānmauladhyānapraviṣṭaṃ, na susamāhitaṃ yadapraviṣṭaṃ [|]
tatra subhāvitaṃ cittaṃ yadasyaiva samādherdīrghakālaparicayānnikāmalābhī bhavatyakṛcchralābhī | āśusamāpattā |
(Śbh_Sh 298)
tatra na subhāvitaṃ cittametadpiryayeṇa veditavyam |
tatra suvimuktaṃ cittaṃ yatsarvataścātyantataśca vimuktaṃ [|]
na suvimuktaṃ | cittaṃ yanna sarvato nā(nā)pyatyantato vimuktamitīmāni caturdaśa cittāni (|) vihāragatāni veditavyāni |
tatra nivaraṇabhūviśuddhā (ddhi)bhūmimārabhya vihāragatānyaṣṭau cittāni veditavyāni | vikṣiptaṃ saṃkṣiptaṃ yāvad vyupaśāntamavyupaśāntamiti | kleśaviśuddhiṃ punarārabhya vihāragatāni ṣaṭ cittāni yāvatsuvimuktaṃ cittaṃ na suvimuktamiti [|]
yatpunaḥ satyadhyātmaṃ nivaraṇe asti me nivaraṇamiti jānāti | asati nivaraṇe nāsti me nivaraṇamiti jānāti | yathā cānutpannasya vivaraṇasyotpādo bhavati | tadapi yathā yotpannasya vigamo bhavati | tadapi prajānāti | yatra sati cakṣuḥsaṃyojane yāvatpunaḥ (nmana) (Śbh_Sh 299) saṃyojane asti me yāvatpunaḥ (manaḥ) saṃyojanamiti | asati yāvatpunaḥ (nmanaḥ) saṃyojane nāsti me manaḥ saṃyojanamiti prajānāti | yathā cānutpannasya yāvanmanaḥ saṃyojanasyotpādo bhavati | tadapi prajānāti | yathā cotpannasya nirodho bhavati | tadapi prajānāti | satyadhyātmaṃ smṛtisaṃbodhyaṃge asti me [smṛti] saṃbodhyaṃgamiti prajānāti | asati nāsti me prajānāti | yathā cānutpannasya smṛtisaṃbodhyaṃgasyotpādo bhavati | tadapi prajānāti | yathā cotpannasya sthitirbhavati | asaṃmoṣo bhāvanā (|) paripūrirbhūyo bhāvavṛddhirvipulatā tadapi prajānāti | satyadhyātmaṃ smṛtisaṃbodhyaṃgamevaṃ dharmavinayavīryapraśrabdhisamādhyupekṣāsaṃbodhyaṃgaṃ veditavyamiti yadevaṃ svabhāvādīnavapratipakṣākāraiḥ saṃkliṣṭadharmaparijñānamidaṃ śarīraṃ dharmasmṛtyupasthānasya, yathā kāye kāyānupaśyanā smṛtyupasthānapakṣame (kṣae) vaṃ vedanā[yāṃ] yaccitte (yāvaccite) dharmeṣu yathāyogaṃ veditavyam |
tatra kathamadhyātmaṃ kāye kāyānudarśī viharati | kathaṃ bahirdhā kathamadhyātmabahirdhā [|] yadā adhyātmaṃ pratyātmaṃ satva(ttva)saṃkhyāte kāye kāyānupaśyī (darśī) viharati | evamadhyātmaṃ kāye kāyānudarśī viharati | (Śbh_Sh 300) kathaṃ bahirdhā kathamadhyātmabahirdhā [|] yadā adhyātmaṃ pratyātmaṃ, yadā bahirdhā asattvasaṃkhyātaṃ rūpamālambanīkarotyevaṃ bahirdhākāye kāyānudarśī viharati | yadā bahirdhā (rdho)paraktaṃ sattvasaṃkhyātaṃ rūpamālambanīkarotyevamadhyātmabahirdhā kāye kāyānudarśī viharati |
tatrādhyātmaṃ rūpamupādāya | sūkṣmaṃ sattvasaṃkhyātaṃ | yā utpannā vedanā, cittaṃ, dharmāstānālambanīkurvan [|] adhyātmaṃ vedanā[yāṃ], citte, dharmeṣu dharmānudarśī viharati | bāhyamasattvasaṃkhyātaṃ rūpamupādāya | yā utpannā vedanā, cittaṃ, dharmāstānālambanīkurvan | bahirdhā vedanāyāṃ, citte, dharmeṣu dharmānudarśī viharati | bahirdhā bāhyaṃ rūpasattvamupādāya | yā utpannā vedanā, cittaṃ, dharmāstānālambanīkurvannadhyātmabahirdhā vedanāyāṃ, citte dharmeṣu dharmānudarśī viharati ||
aparaḥ paryāyaḥ | indriyasaṃgṛhītaṃ rūpamālambanīkurvan, adhyātmaṃ kāye kāyānupaśyī (darśī) viharati | anindriyasaṃgṛhītaṃ | rūpagatamanupādattamālambanīkurvan bahirdhā kāye kāyānudarśī viharati | anindriyasaṃgṛhītameva | rūpamadhyātmamupagatamupādattaṃ rūpamālambanīkurvannadhyātmabahirdhā kāye kāyānupaśyī (darśī) viharati | [anindriyasaṃgṛhītaṃ rūpagatamanupādattamālambanīkurvan bahirdhā kāye kāyānudarśī (Śbh_Sh 301) viharati | anindriyasaṃgṛhītameva rūpamadhyātmamupagatamupādattaṃ rūpamālambanīkurvannadhyātmabahirdhā kāye kāyānudarśī viharati] [|] evaṃ pūrvaṃ [ṃ] trividhaṃ rūpamupādāya | yadu (yo)tpannā vedanā, cittaṃ, dharmāstānyathāyogamālambanīkurvan tathādarśī viharatīti veditavyaṃ |
aparaḥ paryāyaḥ | yatsamāhitabhūmikaṃ praśrabdhisahagataṃ rūpamālambanīkarotyevamadhyātmaṃ kāye kāyānudarśī viharati | yatsūkṣmamevādhyātmaṃ samāhitabhūmikaṃ dauṣṭhulyasahagataṃ rūpamālambanīkaroti | evaṃ bahirdhā kāye kāyānupaśyī (darśī) viharati | paradauṣṭhulyasahagataṃ praśrabdhisahagataṃ ca rūpamālambanīkurvan adhyātmabahirdhā kāye | kāyānudarśī viharati | evaṃ tadupādāyotpannā vedanā, cittaṃ, dharmā yathāyogaṃ veditavyāḥ |
aparaḥ paryāyaḥ | adhyātmaṃ bhūtarūpamālambanīkurvannadhyātmaṃ kāye kāyānudarśī viharati | bāhyaṃ bhūtarūpamālambanī kurvan bahirdhā kāye kāyānudarśī viharati | tacca bhūtarūpamupādāya | yadutpannamindriyaviṣayasaṃgṛhītamupādāya | rūpaṃ cālambanīkurvannadhyātmabahirdhā kāye kāyānudarśī viharati | evaṃ tadupādāya yā utpannā vedanā cittaṃ dharmāstepi yathāyogaṃ veditavyāḥ | aparaḥ paryāyaḥ | yadā savijñānakaṃ kāyamadhyātmamālambananīkaroti | evamadhyātmaṃ (Śbh_Sh 302) kāye kāyānudarśī viharati | avijñānakaṃ rūpaṃ sattvasaṃkhyātaṃ | vinīlakādiṣvavasthāsvālambanī kurvanbahirdhā kāye kāyānudarśī viharati | a(sa)vijñānakasya ca rūpasyātīte kāle savijñānatāṃ [|] avijñāna[ka]sya ca rūpasyānāgate kāle avijñānatāṃ, tulyadharmatāṃ, samadharmatāṃ ālambanīkurvannadhyātmabahirdhā kāye kāyānudarśī viharatyevaṃ tadupādāya, yā utpannā vedanā, cittaṃ, dharmāstepi yathāyogaṃ veditavyāḥ | aparaḥ paryāyaḥ [|] ātmanaḥ anta[ḥ] kāyaṃ keśaromanakhādibhiḥ ākārairālambanīkurvannadhyātmabahirdhā kāye kāyānudarśī viharati || pareṣāmantaḥ kāyaṃ keśaromanakhādibhirākārairālambanīkurvanbahirdhā kāye kāyānudarśī viharatyadhyātmaṃ cittaṃ ca bahiḥkāyavipariṇataṃ vinīlakādibhirākāraiḥ | bahirdhā ca bahiḥkāyaṃ vipariṇatamavipariṇataṃ ca | vinīlakādibhirākāraistulyadharmatayā ālambanīkurvan bahirdhā kāye kāyānudarśī viharati | tadupādāya yā utpannā vedanā, cittaṃ, (Śbh_Sh 303) dharmāstepi yathāyogaṃ veditavyāḥ | ityevaṃbhāgīyā kāye vedanācittadharmaprabhedenabahavaḥ paryāyā veditavyāḥ | ime tu katipayāḥ (ye)paryāyāḥ | saṃprakāśitāḥ [|]
tatra caturṇāmviparyāsānāṃ pratipakṣeṇa bhagavatā catvāri smṛtyupasthānāni vyavasthāpitāni | tatrāśucau śucīti viparyāse pratipakṣeṇa kāyasmṛtyupasthānaṃ vyavasthāpitaṃ | tathā hi bhagavatā kāyasmṛtyupasthānabhāvanāyāṃ | aśubhāpratisaṃyuktāścatasraḥ śivapathikā deśitāḥ | yā asya bahulaṃ kurvan manasikurvataḥ | aśucau śucīti viparyāsaḥ prahīyate | tatra sukhe sukhamiti | viparyāsapratipakṣeṇa vedanāsmṛtyupasthānaṃ vyavasthāpitaṃ | vedanānudarśī viharan | yatkiṃcidveditamidamatra duḥkhasyeti yathābhūtaṃ prajānātyevamasya yo duḥkhasukhe sukhamiti | viparyāsaḥ | sa prahāyate (Śbh_Sh 304) (prahīyate) | anitye nityamiti viparyāsaḥ | pratipakṣeṇa smṛtyupasthānaṃ vyavasthāpitaṃ | tasya sarāgādicittaprabhedena teṣāṃ teṣāṃ rātriṃdivasānāmatyayātkṣaṇalavamuhūrttānā (ṇā)manekavidhānāṃ bahunānāprakāratāṃ cittasyopalabhya yaḥ anitye nityamiti viparyāsaḥ [sa] prahīyate | yatrā[nā]tmanyātmeti viparyāsapratipakṣeṇa dharmasmṛtyupasthānaṃ vyavasthāpitaṃ | tasya yeṣāṃ ātmadṛṣṭyādikā[nāṃ] saṃkleśānāṃ sadbhāvādyeṣāṃ nānātmadṛṣṭyādikānāṃ kuśalānāṃ dharmāṇāmasadbhāvātskandheṣvātma darśanaṃ bhavati | nānyasya, svalakṣaṇataḥ | sāmānyalakṣaṇataśca dharmādharmānudarśino yathābhūtaṃ paśyataḥ | yonātmanyātmeti viparyāsaḥ | sa prahīyate |
(Śbh_Sh 305)
aparaḥ paryāyaḥ | prāyeṇa hi loka evaṃ pravṛttaḥ | skandheṣu skandhamātraṃ, dharmamātraṃ, yathābhūtamaprajānan yathā kāye āśritaḥ | yadāśritaśca sukhaduḥkha ja dharmādharmābhyāṃ saṃkliśyate vyavadā(dī)yate ca | tatrātmana āśrayavastusaṃmohāpanayanārthaṃ | kāyasmṛtyupasthānaṃ vyavasthāpitaṃ | tasyaivātmanaḥ anubhavanavastusaṃmohāpanayanārthaṃ vedanāsmṛtyupasthānaṃ vyavasthāpitaṃ | yatraiva ca te citte, manasi, vijñāne, ātmagrāheṇa saṃmūḍhā, ātmavastusammohāpanayanārthaṃ dharmasmṛtyupasthānaṃ vyavasthāpitam |
aparaḥ paryāyaḥ | yatra ca karma karoti | yadarthaṃ ca karoti | yaśca karma karoti | (yadarthaṃ ca karoti | yaśca [karma] karoti |) (..) yena ca (Śbh_Sh 306) karoti | tatsarvamekatyamabhisaṃkṣipya catvāri smṛtyupasthānāni vyavasthāpitāni | tatra kāye karoti | vedanārthaṃ | cittena kuśalākuśalairdharmaiḥ |
aparaḥ paryāyaḥ | yatr