Kinh Bát-nhã Hai mươi lăm ngàn bài tụng, Bản Dutt (Pañcaviṃśatisāhasrikā Prajñāpāramitā)

vārasajihvāvijñānatathatā kāyaspraṣṭavyakāyavijñānatathatā, manodharmamamovijñānatathatā subhūtir āha no hīdaṃ bhagavan bhagavān āha tat kiṃ manyase subhūte yā pṛthivīdhātutathatā sā bodhisattvo 'nyatra pṛthivīdhātutathatāyāḥ pṛthivīdhātutathatāyāṃ bodhisattvo bodhisattve pṛthivīdhātutathatā apṛthivīdhātutathatā bodhisattva iti tat kiṃ manyase subhūte yā abdhātutathatā sā bodhisattvo 'nyatra abdhātutathatāyā abdhātutathatāyāṃ bodhisattvo bodhisattve abdhātutathatā anabdhātutathatā bodhisattva iti tat kiṃ manyase subhūte yā tejodhātutathatā sā bodhisattvo 'nyatra tejodhātutathatāyāḥ tejodhātutathatāyāṃ bodhisattvo bodhisattve tejodhātutathatā atejodhātutathatā bodhisattva iti tat kiṃ manyase subhūte yā vāyudhātutathatā sā bodhisattvo 'nyatra vāyudhātutathatāyāḥ vāyudhātutathatāyāṃ bodhisattvo bodhisattve vāyudhātutathatā avāyudhātutathatā bodhisattva iti tat kiṃ manyase subhūte yākāśadhātutathatā sā bodhisattvo 'nyatra ākāśadhātutathatāyāḥ ākāśadhātutathatāyāṃ bodhisattvo bodhisattve ākāśadhātutathatā anākāśadhātutathatā bodhisattva iti tat kiṃ manyase subhūte vijñānadhātutathatā sā bodhisattvo 'nyatra vijñānadhātutathatāyāḥ vijñānadhātutathatāyāṃ bodhisattvo bodhisattve vijñānadhātutathatā avijñānadhātutathatā bodhisattva iti subhūtir āha no hīdaṃ bhagavan bhagavān āha tat kiṃ manyase subhūte yadi vyasteṣu dhātuṣu na bodhisattvaḥ samasteṣu bhavatu yā dhātutathatā sā bodhisattvo 'nyatra dhātutathatāyāḥ dhātutathatāyāṃ bodhisattvo bodhisattve dhātutathatā adhātutathatā bodhisattva iti subhūtir āha no hīdaṃ bhagavan bhagavān āha tat kiṃ manyase subhūte yā cakṣustathatā sā bodhisattvo 'nyatra cakṣustathatāyāś cakṣustathatāyāṃ bodhisattvo bodhisattve cakṣustathatā acakṣustathatā bodhisattva iti evaṃ yā śrotratathatā ghrāṇatathatā jihvātathatā kāyatathatā tat kiṃ manyase subhūte yā manastathatā sā bodhisattvo 'nyatra manastathatāyā manastathatāyāṃ bodhisattvo bodhisattve manastathatā (PSP1: 111) amanastathatā bodhisattva iti tat kiṃ manyase subhūte yā rūpatathatā sā bodhisattvo 'nyatra rūpatathatāyā rūpatathatāyāṃ bodhisattvo bodhisattve rūpatathatā arūpatathatā bodhisattva iti tat kiṃ manyase subhūte yā śabdatathatā sā bodhisattvo 'nyatra śabdatathatāyā śabdatathatāyāṃ bodhisattvo bodhisattve śabdatathatā aśabdatathatā bodhisattva iti tat kiṃ manyase subhūte yā gandhatathatā sā bodhisattvo 'nyatra gandhatathatāyā gandhatathatāyāṃ bodhisattvo bodhisattve gandhatathatā agandhatathatā bodhisattva iti tat kiṃ manyase subhūte yā rasatathatā sā bodhisattvo 'nyatra rasatathatāyā rasatathatāyāṃ bodhisattvo bodhisattve rasatathatā arasatathatā bodhisattva iti tat kiṃ manyase subhūte yā spraṣṭavyatathatā sā bodhisattvo 'nyatra spraṣṭavyatathatāyā spraṣṭavyatathatāyāṃ bodhisattvo bodhisattve spraṣṭavyatathatā aspraṣṭavyatathatā bodhisattva iti tat kiṃ manyase subhūte yā dharmatathatā sā bodhisattvo 'nyatra dharmatathatāyā dharmatathatāyāṃ bodhisattvo bodhisattve dharmatathatā adharmatathatā bodhisattva iti yadi subhūte vyasteṣv āyataneṣu na bodhisattvaḥ samasteṣu bhavatu yā subhūte āyatanatathatā sā bodhisattvo 'nyatrāyatanatathatāyā āyatanatathatāyāṃ bodhisattvo bodhisattve āyatanatathatā anāyatanatathatā bodhisattva iti subhūtir āha no hīdaṃ bhagavan bhāgavān āha tat kiṃ manyase subhūte avidyātathatā sā bodhisattvo 'nyatrāvidyātathatāyā avidyātathatāyāṃ bodhisattvo bodhisattve avidyātathatā anavidyātathatā bodhisattvaḥ evaṃ yā saṃskāratathatā vijñānatathatā nāmarūpatathatā ṣaḍāyatanatathatā sparśatathatā vedanātathatā tṛṣṇātathatā upādānatathatā bhavatathatā jātitathatā jarāmaraṇatathatā yadi vyasteṣu pratītyasamutpādāṅgeṣu na bodhisattvaḥ samasteṣu bhavatu yā pratītyasamutpādatathatā bodhisattvo 'nyatra pratītyasamutpādatathatāyāḥ pratītyasamutpādatathatāyāṃ bodhisattvo bodhisattve pratītyasamutpādatathatā apratītyasamutpādatathatā bodhisattva iti subhūtir āha no hīdaṃ bhagavan kiṃ punas tvaṃ subhūte 'rthavaśam upādāyevaṃ vadasi na rūpaṃ bodhisattva iti na vedanā na saṃjñā na saṃskārā na vijñānaṃ, na pṛthivīdhātur nābdhātur na tejodhātur na vāyudhātur nākāśadhātur na vijñānadhātuḥ, na rūpāṇi na śabdā na gandhā na rasā na spraṣṭavyāni na dharmāḥ, na cakṣur na śrotraṃ na ghrāṇaṃ na jihvā na kāyo na manaḥ, na cakṣūrūpacakṣurvijñānaṃ na śrotraśabdaśrotravijñānaṃ na ghrāṇagandhaghrāṇavijñānaṃ na jihvārasajihvāvijñānaṃ na kāyaspraṣṭavyakāyavijñānaṃ na manodharmamanovijñānaṃ nāvidyā evaṃ na saṃskāravijñānanāmarūpaṣaḍāyatanasparśavedanātṛṣṇopādānabhavajātijarāmaraṇaṃ bodhisattva iti yāvan na skandhadhātvāyatanapratītyasamutpādo bodhisattva iti na rūpatathatā (PSP1: 112) bodhisattva iti na vedanātathatā na saṃjñātathatā na saṃskāratathatā na vijñānatathatā, na pṛthivīdhātutathatā nābdhātutathatā na tejodhātutathatā na vāyudhātutathatā nākāśadhātutathatā na vijñānadhātutathatā, na cakṣūstathatā na śrotratathatā na ghrāṇatathatā na jihvātathatā na kāyatathatā na manastathatā na rūpatathatā na śabdatathatā na gandhatathatā na rasatathatā na spraṣṭavyatathatā na dharmatathatā na cakṣūrūpacakṣurvijñānatathatā na śrotraśabdaśrotravijñānatathatā na ghrāṇagandhaghrāṇavijñānatathatā na jihvārasajihvāvijñānatathatā na kāyaspraṣṭavyakāyavijñānatathatā na manodharmanomanovijñānatathatā nāvidyātathatā na saṃskāratathatā na vijñānatathatā na nāmarūpatathatā na ṣaḍāyatanatathatā na sparśatathatā na vedanātathatā na tṛṣṇātathatā na upādānatathatā na bhavatathatā na jātitathatā na jarāmaraṇatathatā, yāvan na skandhadhātvāyatanatathatā na pratītyasamutpādatathatā bodhisattva iti subhūtir āha atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kuto rūpaṃ bodhisattvo bhaviṣyati vedanā saṃjñā saṃskārā vijñānam bodhisattvo bhaviṣyati atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kutaḥ pṛthivīdhātu bodhisattvo bhaviṣyati evam abdhātus tejodhātur vāyudhātur ākāśadhātur vijñānadhātur bodhisattvo
bhaviṣyati atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kuto rūpam bodhisattvo bhaviṣyati evaṃ śabdo gandho raso spraṣṭavyam dharmo bodhisattvo bhaviṣyaty evañ cakṣuḥ śrotraṃ ghrāṇaṃ jihvā kāyo mano bodhisattvo bhaviṣyati tat kutaś cakṣūrūpacakṣurvijñānāni bodhisattvo bhaviṣyati evaṃ śrotraśabdaśrotravijñānāni ghrāṇagandhaghrāṇavijñānāni jihvārasajihvāvijñānāni kāyaspraṣṭavyakāyavijñānāni manodharmamanovijñānāni bodhisattvo bhaviṣyati avidyā bodhisattvo bhaviṣyati evaṃ saṃskārā vijñānaṃ nāmarūpaṃ ṣaḍāyatanāni sparśo vedanā tṛṣṇā upādānaṃ bhavo jātir jarāmaraṇaṃ bodhisattvo bhaviṣyati atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kutaḥ punar asya rūpatathatā upalabhyate vedanātathatā saṃjñātathatā saṃskāratathatā vijñānatathatā upalabhyate atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kutaḥ pṛthivīdhātutathatopalabhyate evam abdhātutathatopalabhyate tejodhātutathatopalabhyate vāyudhātutathatopalabhyate ākāśadhātutathatopalabhyate vijñānadhātutathatopalabhyate atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kuto rūpatathatopalabhyate evaṃ śabdatathatopalabhyate gandharathatopalabhyate rasatathatopalabhyate spraṣṭavyatathatopalabhyate dharmmatathatopalabhyate evaṃ cakṣustathatopalabhyate śrotratathatopalabhyate ghrāṇatathatopalabhyate jihvātathatopalabhyate kāyatathatopalabhyate manastathatopalabhyate evaṃ cakṣūrūpacakṣurvijñānatathatopalapsyate (PSP1: 113) śrotraśabdaśrotravijñānatathatopalapsyate ghrāṇagandhaghrāṇavijñānatathatopalapsyate jihvārasajihvāvijñānatathatopalapsyate kāyaspraṣṭavyakāyavijñānatathatopalapsyate manodharammanovijāñnatathatopalapsyate atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kuto 'syāvidyātathatopalapsyate evaṃ saṃskāratathatopalapsyate vijñānatathatopalapsyate nāmarūpatathatopalapsyate ṣaḍāyatanatathatopalapsyate sparśatathatopalapsyate vedanātathatopalapsyate tṛṣṇātathatopalapsyate upādānatathatopalapsyate bhavatathatopalapsyate jātitathatopalapsyate jarāmaraṇatathatopalapsyate evam ekaikaśaḥ skandhadhātvāyatanapratītyasamutpādeṣu vyastasamasteṣu atyantatayā bhagavan bodhisattvo na vidyate nopalabhyate tat kuto 'sya skandhadhātvāyatanapratītyasamutpādatathatopalapsyate naitat sthānaṃ vidyate bhagavān āha sādhu sādhu subhūte evaṃ khalu subhūte bodhisattvena mahāsattvena sattvānupalabdhyā prajñāpāramitānupalabdhau śikṣitavyam iti nirodhe 'nvayajñānam bhagavān āha tat kiṃ manyase subhūte rupasyaitad adhivacanaṃ bodhisattva iti vedanāyāḥ saṃjñāyāḥ saṃskārāṇāṃ vijñānasyaitad adhivacanaṃ bodhisattva iti subhūtir āha no hīdaṃ bhagavan bhagavān āha tat kiṃ manyase subhūte rūpanityatāyā rūpānityatāyā etad adhivacanaṃ bodhisattva iti rūpasukhatāyā rūpaduḥkhatāyā rūpātmatāyā rūpātmatāyā rūpaśāntatāyā rūpaśāntatāyā etad adhivacanaṃ bodhisattva iti tat kiṃ manyase subhūte vedanānityatāyā vedanā'nityatāyā etad adhivacanaṃ bodhisattva iti vedanāsukhatāyā vedanāduḥkhatāyā vedanātmatāyā vedanā'nātmatāyā vedanāśāntatāyā vedanā'śāntatāyā evad adhivacanaṃ bodhisattva iti saṃjñāsukhatāyā saṃjñāduḥkhatāyā saṃjñātmatāyā saṃjñā'nātmatāyā saṃjñāśāntatāyā saṃjñā'śāntatāyā evad adhivacanaṃ bodhisattva iti saṃskārasukhatāyā saṃskāraduḥkhatāyā saṃskārātmatāyā saṃskārānātmatāyā saṃskāraśāntatāyā saṃskārāśāntatāyā evad adhivacanaṃ bodhisattva iti vijñānasukhatāyā vijñānaduḥkhatāyā vijñānātmatāyā vijñānānātmatāyā vijñānaśāntatāyā vijñānāśāntatāyā evad adhivacanaṃ bodhisattva iti tat kiṃ manyase subhūte rūpaśūnyatāyā rūpāśūnyatāyā rūpanimittatāyā rūpānimittatāyā rūpapraṇihitatāyā rūpāpraṇihitatāyā etad adhivacanaṃ bodhisattva iti evaṃ vedanā saṃjñā saṃskārāḥ tat kiṃ manyase subhūte vijñānaśūnyatāyā vijñānāśūnyatāyā vijñānanimittatāyā vijñānānimittatāyā vijñānapraṇihitatatāyā vijñānāpraṇihitatāyā etad adhivacanaṃ bodhisattva iti subhūtir āha no hīdaṃ bhagavan bhagavān āha kiṃ punas tvaṃ subhūte 'rthavaśaṃ pratītya evaṃ vadasi na rūpasya nityatādhivacanaṃ anityatādhivacanaṃ bodhisattva iti evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ (PSP1: 114) nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na rūpasya praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti na vedanāyā nityādhivacanaṃ anityatādhivacanaṃ bodhisattva iti evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na vedanāyā praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti na saṃjñāyā nityādhivacanam anityatādhivacanaṃ bodhisattva iti evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na saṃjñāyā praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti na saṃskārāṇāṃ nityādhivacanam anityatādhivacanaṃ bodhisattva iti evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na saṃskārāṇāṃ praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva
iti na vijñānasya nityādhivacanam anityatādhivacanaṃ bodhisattva iti evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na vijñānasya praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva iti subhūtir āha atyantayā rūpaṃ na vidyate nopalabhyate kutī rūpādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anitayṃ na vidyate nopalabhyate kuto vedanādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anitayṃ na vidyate nopalabhyate kuto saṃjñādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anitayṃ na vidyate nopalabhyate kuto saṃskārādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anitayṃ na vidyate nopalabhyate kuto vijñānādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anitayṃ na vidyate nopalabhyate atyantatayā bhagavan nityaṃ na vidyate nopalabhyate kuto rūpānityatādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavann anityaṃ na vidyate nopalabhyate kuto rūpānityatādhivacanaṃ bodhisattvo bhaviṣyati evaṃ na sukhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ śāntādhivacanaṃ nāśāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattvo bhaviṣyati evaṃ vedanāsaṃjñāsaṃskārāḥ atyantatayā bhagavan nityaṃ na vidyate nopalabhyate kuto vijñānanityatādhivacanaṃ bodhisattvo bhaviṣyati atyantatayā bhagavan nityaṃ na vidyate nopalabhyate kuto vijñānānityatādhivacanaṃ bodhisattvo bhaviṣyati evaṃ na skuhādhivacanaṃ na duḥkhādhivacanaṃ nātmādhivacanaṃ nānātmādhivacanaṃ nānātmādhivacanaṃ na śāntādhivacanaṃ na śūnyatādhivacanaṃ nāśūnyatādhivacanaṃ na nimittādhivacanaṃ nānimittādhivacanaṃ na rūpasya praṇihitādhivacanaṃ nāpraṇihitādhivacanaṃ bodhisattva bhaviṣyati bhagavān āha sādhu sādhu subhūte evaṃ hi subhūte bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpādhivacanam anupalambhamānena vedanādhivacanam anupalambhamānena saṃjñādhivacanam anupalambhamānena saṃskārādhivacanam anupalambhamānena vijñānādhivacanam anupalambhamānena rūpasya nityānityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena vedanāyā nityānityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena saṃjñāyā nityānityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena saṃskārāṇāṃ nityānityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena vijñānasya nityānityādhivacanam anupalambhamānena sukhaduḥkhādhivacanam anupalambhamānena śāntāśāntādhivacanam anupalambhamānena śūnyatāśūnyatādhivacanam anupalambhamānena nimittānimittādhivacanam anupalambhamānena praṇihitāpraṇihitādhivacanam anupalambhamānena prajñāpāramitāyāṃ śikṣitavyam iti mārge dharmajñānakṣāntiḥ (PSP1: 115) yad api subhūte evaṃ vadasi nāhaṃ taṃ dharmaṃ samanupaśyāmi yad uta bodhisattva iti na hi subhūte dharmo dharmadhātuṃ samanupaśyati nāpi dharamdhātur dharmaṃ samanupaśyati iti mārge dharmajñānam na subhūte rūpadhātu dharmadhātuṃ samanupaśyati nāpi dharmadhātū rūpadhātuṃ samanupaśyati na vedanādhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur vedanādhātuṃ samanupaśyati na saṃjñādhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur saṃjñādhātuṃ samanupaśyati na saṃskāradhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur saṃskāradhātuṃ samanupaśyati na vijñānadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur vijñānadhātuṃ samanupaśyati na cakṣurdhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur cakṣurdhātuṃ samanupaśyati na śrotradhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur śrotradhātuṃ samanupaśyati na ghrāṇadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur ghrāṇadhātuṃ samanupaśyati na jihvādhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur jihvādhātuṃ samanupaśyati na kāyadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur kāyadhātuṃ samanupaśyati na manodhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur manodhātuṃ samanupaśyati na rūpadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur rūpadhātuṃ samanupaśyati na śabdadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur śabdadhātuṃ samanupaśyati
na gandhadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur gandhadhātuṃ samanupaśyati na rasadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur rasadhātuṃ samanupaśyati na spraṣṭavyadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur spraṣṭavyadhātuṃ samanupaśyati na dharmadhātur dharmadhātuṃ samanupaśyati nāpi dharmadhātur dharmadhātuṃ samanupaśyati iti mārge 'nvayajñānakṣāntiḥ na subhūte saṃskṛtadhātur asaṃskṛtadhātuṃ samanupaśyati nāpy asaṃskṛtadhātuḥ saṃskṛtadhātuṃ samanupaśyati iti mārge 'nvayajñānam iti darśanamārgāvavādaḥ na ca subhūte saṃskṛtavyatirekeṇāsaṃskṛtaṃ śakyaṃ prajñapayitum nāpy asaṃskṛtavyatirekeṇa saṃskṛtaṃ śakyaṃ prajñapayitum evaṃ hi subhūte mahāsattvaḥ prajñāpāramitāyāṃ caran na kaścid dharmaṃ samanupaśyati asamanupaśyan nottrasyati na santrasyati na santrāsam āpadyate na cāsya kvacid dharme cittam avalīyate na vipratisārī bhavati mānasam tat kasya hetoḥ tathā hi subhūte mahāsattvaḥ prajñāpāramitāyāṃ caran rūpaṃ na samanupaśyati vedanāṃ na samanupaśyati saṃjñāṃ na samanupaśyati saṃskārān na samanupaśyati vijñānaṃ na samanupaśyati cakṣur na samanupaśyati śrotraṃ na samanupaśyati ghrāṇaṃ na samanupaśyati jihvāṃ na samanupaśyati kāyaṃ na samanupaśyati mano na samanupaśyati rūpaṃ na samanupaśyati śabdaṃ na samanupaśyati gandhaṃ na samanupaśyati rasaṃ na samanupaśyati spraṣṭavyaṃ na samanupaśyati dharmaṃ na samanupaśyati cakṣurvijñānadhātuṃ na samanupaśyati śrotravijñānadhātuṃ na samanupaśyati ghrāṇavijñānadhātuṃ na samanupaśyati jihvāvijñānadhātuṃ na samanupaśyati manovijñānadhātuṃ na samanupaśyati avidyāṃ na samanupaśyati saṃskāraṃ na samanupaśyati vijñānaṃ na samanupaśyati nāmarūpaṃ na samanupaśyati ṣaḍāyatanaṃ na samanupaśyati sparśaṃ na samanupaśyati vedanāṃ na samanupaśyati tṛṣṇāṃ na samanupaśyati upādānaṃ na samanupaśyati bhavaṃ na samanupaśyati jātiṃ na samanupaśyati jarāmaraṇaṃ na samanupaśyati rāgaṃ na samanupaśyati dveṣaṃ na samanupaśyati mohaṃ na samanupaśyati ātmānaṃ na samanupaśyati sattvajīvapoṣapuruṣapudgalamanujamānavakārakavedakajānakapaśyakān na samanupaśyati kāmadhātuṃ na samanupaśyati rūpadhātuṃ na samanupaśyati ārūpyadhātuṃ na samanupaśyati ākāśadhātuṃ (PSP1: 116) na samanupaśyati śrāvakaṃ na samanupaśyati pratyekabuddhaṃ na samanupaśyati bodhisattvaṃ na samanupaśyati śrāvakadharmān na samanupaśyati pratyekabuddhadharmān na samanupaśyati bodhisattvadharmān na samanupaśyati buddhaṃ na samanupaśyati buddhadharmān na samanupaśyati bodhiṃ na samanupaśyati yāvat sarvadharmān na samanupaśyati sarvadhrmān asamanupaśyan nottrasyati na santrasyati na santrāsamāpatsyate subhutir āha kena kāraṇena bhagavan mahāsattvasya cittaṃ nāvalīyate na saṃlīyate bhagavān āha tathā hi subhūte mahāsattvaś cittacaitasikān dharmān nopalabhate na samanupaśyati evaṃ hi subhūte mahāsattvasya cittaṃ nāvalīyate na saṃlīyate subhūtir āḥa kathaṃ bhagavan bodhisattvasya mahāsattvasya nottrasyati mānasam bhagavān āha tathā hi subhūte bodhisattvo mahāsattvo manaś ca manodhātuṃ ca nopalabhate na samanupaśyati evaṃ hi subhūte bodhisattvasya mahāsattvasya nottrasyati mānasam evaṃ hi subhūte bodhisattvena mahāsattvena sarvadharmānupalabdhyā prajñāpāramitāyāṃ caritavyam sacet subhūte bodhisattvo mahāsattvaḥ prajñāpāramitānucaraṃstāṃ prajñāpāramitāṃ nopalabhate na samanupaśyati tañ ca bodhisattvaṃ tac ca bodhisattvānāma tac ca bodhicittaṃ nopalabhate na samanupaśyati eṣa eva bodhisattvasya mahāsattvasyāvavādaḥ prajñāpāramitāyām eṣaivānuśāsanī atha khalu āyuṣmān subhūtir bhagavantam etad avocat rūpaṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam vedanāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam saṃjñāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam saṃskārāṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam vijñānaṃ parijñātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam cakṣuḥ (PSP1: 117) parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam śrotraṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam ghrāṇaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam jihvāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam kāyaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam manaḥ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam rūpaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam śabdaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam gandhaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam rasaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam spraṣṭavyaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam dharmaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam cakṣurvijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam śrotravijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam ghrāṇavijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam jihvāvijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam kāyavijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam manovijñānaṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam cakṣuḥsaṃsparśāṃ cakṣuḥsaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam śrotrasaṃskparśāṃ śrotrasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam ghrāṇasaṃskparśāṃ ghrāṇasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam jihvāsaṃskparśāṃ jihvāsaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam kāyasaṃskparśāṃ kāyasaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam manaḥsaṃsparśāṃ manaḥsaṃsparśajāṃ vedanāṃ parijñātukāmena bhagavan bodhisattvena prajñāpāramitāyāṃ śikṣitavyam rāgadveṣamohān prahātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam evaṃ satkāyadṛṣṭiṃ śīlavrataparāmarśaṃ vicikitsāṃ kāmarāgaṃ vyāpādaṃ rūparāgam ārupyarāgaṃ saṃyojanānuśayaparyutthānāni prahātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ
śikṣitavyam punar aparaṃ caturo yogān oghān granthān upādānāni caturo viparyāsān prahātukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam daśākuśalān karmapathān prahātukāmena daśakuśalān karmapathān parijñātukāmena catvāri dhyātnāni catvāry apramāṇāni catasra ārūpyasamāpattīś catvāri smṛtyupashānāni catvāri samyakprahāṇāni catura ṛddhipādān pañcendriyāṇi pañca balāni sapta bodhyaṅgāni āryāṣṭāṃgamārgā catasraḥ pratisaṃvidaś catvāri vaiśāradyāni ṣaḍabhijñā daśatathāgatabalāni aṣṭādaśāveṇikān buddhadharmān paripūrayitukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyaṃ bodhyaṅgaṃ nāma samādhiṃ pratilabdhukāmena siṃhavikrīḍitaṃ samādhiṃ siṃhavijṛmbhitaṃ samādhiṃ sarvadhāraṇīmukhaṃ samādhiṃ śūraṃgamaṃ samādhiṃ ratnamudraṃ samādhiṃ candraprabhaṃ samādhiṃ candradhvajaketuṃ samādhiṃ sarvadharmamudrāgataṃ (PSP1: 118) samādhiṃ avalokitamudrāgataṃ samādhiṃ niyatadhvajaketuṃ samādhiṃ vajropamaṃ samādhiṃ sarvadharmapraveśamukhaṃ samādhiṃ samādhirājaṃ samādhiṃ gaganagañjamudraṃ samādhiṃ balaviśuddhaṃ samādhiṃ samudgataṃ samādhiṃ sarvadharmaniruktiniyatapraveśaṃ samādhiṃ sarvadharmajñānamudrāpraveśaṃ samādhiṃ saradharmamudrādhāraṇīmukhaṃ samādhiṃ sarvadharmāsaṃpramoṣaṃ samādhiṃ sarvadharmasamavasaraṇākāramudraṃ samādhiṃ ākāśāvasthitaṃ samādhiṃ trimaṇḍalapariśuddhaṃ samādhiṃ acyutānāgāminyabhijñāṃ samādhiṃ pātragataṃ samādhiṃ dhvajāgrakeyuraṃ samādhiṃ sarvakleśanirdahanaṃ samādhiṃ caturmārabalavikiraṇaṃ samādhiṃ jñānolkāṃ samādhiṃ daśabalodgataṃ samādhiṃ ākāśāsaṃganiruktanirupalepaṃ nāma samādhiṃ etāni cānyāni ca samādhimukhāni pratilabdhukāmena bhagavan bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam punar aparaṃ bhagavan bodhisattvena mahāsattvena sarvasattvānām abhiprāyaṃ paripūrayitukāmena prajñāpāramitāyāṃ śikṣitavyam punar aparaṃ bhagavan bodhisattvena mahāsattvena sarvakuśalamūlāni paripūrayitukāmena yaiḥ kuśalamūlaiḥ paripūrnair nāpāyeṣūpapadyate na hīnakuleṣūpapadyate na ca (PSP1: 119) śrāvakabhūmiṃ vā na ca pratyekabuddhabhūmiṃ vā patati na ca bodhisattvamūrdhāmaṃ vā patatīti prajñāpāramitāyāṃ śikṣitavyam śāriputra āha kathaṃ vāyuṣman subhūte bodhisattvo mahāsattvo mūrdhāmaṃ patati subhūtir āha yad āyuṣman śāriputra bodhisattvo mahāsattvo 'nupāyakuśalaḥ ṣaṭsu pāramitāsu carann upāyakauśalam ajānan śūnyatānimittāpraṇihitān samādhīn āgamya naiva śrāvakabhūmiṃ naiva pratyekabuddhabhūmiṃ vā patati naiva bodhisattvanyāmam avakrāmati ayam ucyate bodhisattvamūrdhāmaḥ śāriputra āha kena kāraṇena āyuṣman subhūte bodhisattvasya mahāsattvasyāyam āmaḥ subhūtir āha āma ity āyuṣman śāriputra ucyate bodhisattvasya mahāsattvasya dharmatṛṣṇāiti bhāvanāmārgāvavādaḥ ity ukto 'vavādaḥ śāriputra āha katamā āyuṣman subhūte dharmatṛṣṇā subhūtir āha ihāyuṣman śāriputra bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ caran rūpam anityam iti nābhiniviśate nādhitiṣṭhati na saṃjānīte duḥkhaṃ śūnyam anātmakam iti nābhiniviśate nādhitiṣṭhati na saṃjātīte śūnyam ity apraṇihitam iti nābhiniviśate nādhitiṣṭhati na saṃjātīte vedanāṃ saṃjñāṃ saṃskārān vijñānam anityam iti nābhiniviśate nādhitiṣṭhati na saṃjātīte duḥkhaṃ śūnyam anātmakam iti nābhiniviśate nādhitiṣṭhati na saṃjātīte śūnyam ity apraṇihitam iti nābhiniviśate nādhitiṣṭhati na saṃjātīte iyam āyuṣman śāriputra bodhisattvasya mahāsattvasya ānulomikī dharmatṛṣṇā āmaḥ iti duḥkhasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ evaṃ rūpaṃ prahātavyam anena rūpaṃ prahātavyam iti nābhiniviśate nādhitiṣṭhati na (PSP1: 120) saṃjānīte evaṃ vedanā prahātavyā anena vedanā prahātavyeti nābhiniviśate nādhitiṣṭhati na saṃjānīte evaṃ saṃjñā prahātavyā anena saṃjñā prahātavyeti nābhiniviśate nādhitiṣṭhati na saṃjānīte evaṃ saṃskārāḥ prahātavyā anena saṃskārāḥ prahātavyā iti nābhiniviśate nādhitiṣṭhati na saṃjānīte evaṃ vijñānaṃ prahātavyam anena vijñānaṃ prahātavyam iti nābhiniviśate nādhitiṣṭhati na saṃjānīte evaṃ duḥkhaṃ parikṣayam anena duḥkhaṃ parikṣayam iti evaṃ samudayaḥ prahātavyo 'nena samudayaḥ prahātavya iti nābhiniviśate nādhitiṣṭhati na saṃjātīte iti samudayasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ evaṃ nirodhaḥ sākṣātkartavyo 'nena nirodhaḥ sākṣātkartavya iti evaṃ mārgo bhāvayitavyo 'nena mārgo bhāvayitavya iti ayaṃ saṃkleśa idaṃ vyavadānam iti ime dharmāḥ sevitavyāḥ ime dharmā na sevitavyā iti iha caritavyam iha na caritavyam ayaṃ mārgo bhāvayitavyo 'yaṃ na bhāvayitavyaḥ iyaṃ bodhisattvasya śikṣā iyam aśikṣā iyaṃ bodhisattvasya na dānapāramitā iyaṃ
bodhisattvasya na śīlapāramitā iyaṃ bodhisattvasya na kṣāntipāramitā iyaṃ bodhisattvasya na vīryapāramitā iyaṃ bodhisattvasya na dhyānapāramitā iyaṃ bodhisattvasya na prajñāpāramitā idaṃ bodhisattvasyopāyakauśalam idam anupāyakauśalam iti nābhiniviśate nādhitiṣṭhati na saṃjānīte 'yaṃ bodhisattvasya mūrdhāmaḥ saced āyuṣman bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ caran imān dharmān evaṃ nābhiniviśate nādhitiṣṭhati na saṃjānīte iyaṃ bodhisattvasyānulomikī dharmatṛṣṇā āmaḥ śāriputra āha katamaḥ punar āyuṣman subhūte bodhisattvasya mahāsattvasya nyāmaḥ subhūtir āha ihāyuṣman śāriputra bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ caran nādhyātmaśūnyatayā bahirdhāśūnyatāṃ samanupaśyati na bahirdhāśūnyatayā adhyātmaśūnyatāṃ samanupaśyati na bahirdhāśūnyatayā adhyātmabahirdhāśūnyatāṃ samanupaśyati nādhyātmabahirdhāśūnyatayā bahirdhāśūnyatāṃ samanupaśyati nādhyātmabahirdhāśūnyatayā śūnyatāśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā adhyātmabahirdhāśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā mahāśūnyatāṃ (PSP1: 121) samanupaśyati na śūnyatāśūnyatayā paramārthaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā saṃskṛtaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā atyantaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā anavarāgraśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā anavakāraśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā prakṛtiśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā sarvadharmaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā svalakṣaṇaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā anupalambhaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā abhāvasvabhāvaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā bhāvaśūnyatāṃ samanupaśyati na śūnyatāśūnyatayā abhāvaśūnyatāṃ samanupaśyati na parabhāvaśūnyatayā svabhāvaśūnyatāṃ samanupaśyati ayaṃ hi śāriputra bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ carato bodhisattvanyāmaḥ iti nirodhasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ punar aparaṃ śāriputra bodhisattvena mahāsattvena prajñāpāramitāyāṃ carataivaṃ śikṣitavyam yathā śikṣamāṇena rūpaṃ jñātavyaṃ na ca tena mantavyam vedanāsaṃjñāsaṃskārā vijñānaṃ jñātavyaṃ na ca tena mantavyaṃ cakṣur jñātavyaṃ evaṃ śrotraṃ ghrāṇaṃ jihvā kāyo mano jñātavyaṃ na ca tena mantavyaṃ śabdagandharasaspraṣṭavyadharmā jñātavyā na ca tair mantavyaṃ dānapāramitā jñātavyā na ca tayā mantavyaṃ śīlapāramitā jñātavyā na ca tayā mantavyaṃ kṣāntipāramitā jñātavyā na ca tayā mantavyaṃ vīryapāramitā jñātavyā na ca tayā mantavyaṃ prajñāpāramitā jñātavyā na ca tayā mantavyaṃ evaṃ pañcābhijñāḥ pañcacakṣūṃṣi catvāri smṛtyupasthānāni samyakprahāṇarddhipādendriyabalabodhyaṅgamārgā bhāvayitavyā na ca tair mantavyam catvāri vaiśāradyāni daśatathāgatabalāni catasraḥ pratisaṃvido 'ṣṭādaśāveṇikā buddhadharmā jñātavyā na ca tair mantavyaṃ evaṃ hi śāriputra bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā bodhicittaṃ nāma jñātavyaṃ samacittaṃ nāmodāracittaṃ nāma jñātavyaṃ na ca tena mantavyaṃ tat kasya hetoḥ tathā tac cittam acittaṃ prakṛtiś cittasya prabhāsvarā śāriputra āha kā punar āyuṣman subhūte cittasya prabhāsvaratā subhūtir āha yad āyuṣman śāriputra cittaṃ na rāgeṇa saṃyuktaṃ na visaṃyuktaṃ (PSP1: 122) na dveṣeṇa saṃyuktaṃ na visaṃyuktaṃ na mohena saṃyuktaṃ na visaṃyuktaṃ na paryutthānaiḥ saṃyuktaṃ na visaṃyuktaṃ nāvaraṇaiḥ saṃyuktaṃ na visaṃyuktaṃ nānuśayaiḥ saṃyuktaṃ na visaṃyuktaṃ na saṃyojanaiḥ saṃyuktaṃ na visaṃyuktaṃ na dṛṣṭikṛtaiḥ saṃyuktaṃ na visaṃyuktaṃ iyaṃ śāriputra cittasya prabhāsvaratā śāriputra āha kiṃ punar āyuṣman subhūte asti tac cittaṃ yac cittam acittam subhūtir āha kiṃ punar āyuṣman śāriputra yā acittatā tatrāstitā vā nāstitā vā vidyate vā upalabhyate vā śāriputra āha na khalv āyuṣman subhūte subhūtir āha saced āyuṣman śāriputra tatrācittatāyām astitā vā nāstitā vā na vidyate nopalabhyate vā pai nu te yukta eṣa paryanuyogaḥ yad āyuṣman śāriputra evam āha asti tac cittaṃ yac cittam acittam iti śāriputra āha kā punar eṣā āyuṣman subhūte acittatā subhūtir āha acikārā āyuṣman śāriputra avikalpā acittatā yā sarvadharmāṇāṃ dharmatā iyam ucyate acittatā śāriputra āha kiṃ punar āyuṣman subhūte yathaiva tac cittam avikāram avikalpaṃ tathaiva rūpam apy avikāram avikalpaṃ vedanāpy avikārāvikalpā saṃjñāpy avikārā avikalpā saṃskārā apy avikārā avikalpā vijñānam apy avikāram avikalpam evam eva cakṣurdhātū rūpadhātuś cakṣurvijñānadhātur avikāro 'vikalpaḥ śrotradhātuḥ śabdadhātuś śrotravijñānadhātur avikāro 'vikalpo ghrāṇadhātur gandhadhātur ghrāṇavijñānadhātur avikāro 'vikalpo jihvādhātū rasadhātur jihvāvijñānadhātur avikāro 'vikalpaḥ kāyadhātuḥ spraṣṭavyadhātuś kāyavijñānadhātur avikāro 'vikalpao manodhātur dharmadhātur manovijñānadhātur avikāro 'vikalpaḥ evam āyatanāni pratītyasamutpādaḥ pāramitā abhijñāḥ smṛtyupasthānasamyakprahāṇarddhipādendriyabalabodhyaṅgamārgavaiśāradyapratisaṃvidāveṇikā buddhadharmā yāvad anuttarā samyaksaṃbodhir avikārā avikalpā subhūtir āha evam etad āyuṣman śāriptura yathaiva cittam avikāram avikalpaṃ tathaiva skandhadhātvāyatanāni pratītyasamutpādaḥ pāramitā abhijñāḥ smṛtyupasthānasamyakprahāṇarddhipādendriyabalabodhyaṅgamārgavaiśāradyapratisaṃvidāveṇikā buddhadharmā yāvad anuttarā samyaksaṃbodhiḥ śāriputra āha sādhu sādhu āyuṣman subhūte tad yathāpi nāma bhagavataḥ putra auraso mukhato jāto dharmajo dharmanirmito (PSP1: 123) dharmadāyado nāmiṣadāyādaḥ pratyakṣacakṣurdharmeṣu kāyasākṣī yathāpi nāmāgrāraṇavihāriṇāṃ bhagavatā agratāyāṃ nirdiṣṭasyāyam upadeśaḥ evam āyuṣman subhūte bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam ataś ca bodhisattvo mahāsattvo 'vinivartanīya upaparīkṣitavyo 'virahitaś ca prajñāpāramitayā veditavyaḥ iti mārgasatyādhikāreṇa mṛdūṣmagatasyālambanākāraviśeṣaḥ śrāvakabhūmāv api āyuṣman subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā pratyekabuddhabhūmāv api āyuṣman subhūte śikṣitukāmena bodhisattvena
mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā bodhisattvabhūmāv api āyuṣman subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā buddhabhūmāv api āyuṣman subhūte śikṣitukāmena bodhisattvena mahāsattvena iyam eva prajñāpāramitā śrotavyodgrahītavyā dhārayitavyā vācayitavyā paryavāptavyā yoniśaś ca upaparīkṣitavyā tat kasya hetoḥ tathā hi atra prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiṣṭāni yatra bodhisattvair mahāsattvaiḥ śrāvakabhūmau vā pratyekabuddhabhūmau vā bodhisattvabhūmau vā śikṣitavyam iti sarveṣāṃ hetutvaviśeṣaḥ atha khalv āyuṣmān subhūtir bhagavantam etad avocat yo 'haṃ bhagavan na bodhisattvaṃ na prajñāpāramitāṃ vindāmi nopalabhe na samanupaśyāmi tat katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām avavadiṣyāmy anuśāsiṣyāmi evad eva me bhagavan kaukṛtyaṃ syāt yo 'haṃ vastu na vindāmi nopalabhe na samanupaśyāmi so 'haṃ bhagavan vastv avindann anupalabhamāno 'samanupaśyan katamena (PSP1: 124) dharmeṇa katamaṃ dharmam avavadiṣyāmy anuśāsiṣyāmi etad eva me bhagavan kaukṛtyaṃ syāt yo 'haṃ sarvadharmān avindann anupalabhamāno 'samanupaśyan nāmadheyamātreṇa āyavyayaṃ kuryāṃ bodhisattva iti vā prajñāpāramiteti vā api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam rūpasyāhaṃ bhagavann āyaṃ ca vyayaṃ ca nopalabhe na samanupaśyāmi vedanāyā ahaṃ bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi saṃjñāyā ahaṃ bhagavan nāyañ ca vyayañ ca nopalabhe na samanupaśyāmi saṃskārāṇām ahaṃ bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi vijñānasyāhaṃ bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi so 'haṃ bhagavan rūpādīnām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti anena bhagavan paryāyeṇa tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvāt tasya nāmadheyasya evaṃ tan nāma na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam cakṣuṣo 'haṃ śrotrasyāhaṃ ghrāṇasyāhaṃ jihvāyā ahaṃ kāyasyāhaṃ manaso 'haṃ bhagavan nāyañ ca vyayañ ca nopalabhe na samanupaśyāmi api tu khalu punar bhagavan vedayitaṃ rūpaṃ nāma vedanā nāma saṃjñā nāma saṃskārā nāma vijñānaṃ nāma cakṣuḥ śrotraṃ ghrāṇaṃ jihvā kāyo mana iti nāma etāni nāmadheyāni na sthitāni nāsthitāni na viṣṭhitāni nāviṣṭhitāni tat kasya hetoḥ avidyamānatvena teṣāṃ nāmadheyānām evaṃ tāni nāmadheyāni na sthitāni nāsthitāni na viṣṭhitāni nāviṣṭhitāni rūpasyāhaṃ bhagavan āyañ ca vyayañ ca nopalabhe na samanupaśyāmi evaṃ śabdagandharasaspraṣṭavyadharmāṇām āyañ ca vyayañ ca na samanupaśyāmi nopalabhe so 'haṃ bhagavan rūpaśabdagandharasaspraṣṭavyadharmāṇām āyañ ca (PSP1: 125) vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam cakṣurvijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe evaṃ śrotravijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe ghrāṇavijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe jihvāvijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe kāyavijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe manovijñānasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe so 'haṃ bhagavaṃś cakṣurvijñānasyāyañ ca vyayañ ca na samanupaśyan śrotravijñānasyāyañ ca vyayañ ca na samanupaśyan ghrāṇavijñānasyāyañ ca vyayañ ca na samanupaśyan jihvāvijñānasyāyañ ca vyayañ ca na samanupaśyan kāyavijñānasyāyañ ca vyayañ ca na samanupaśyan manovijñānasyāyañ ca vyayañ ca samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam cakṣuḥsaṃsparśasyāhaṃ bhagavan yāvac cakṣuḥsaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe śrotrasaṃsparśasyāhaṃ bhagavan yāvac chrotrasaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe ghrāṇasaṃsparśasyāhaṃ bhagavan yāvad ghrāṇasaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe jihvāsaṃsparśasyāhaṃ bhagavan yāvaj jihvāsaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe kāyasaṃsparśasyāhaṃ bhagavan yāvat kāyasaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe manaḥsaṃsparśasyāhaṃ bhagavan yāvat manaḥsaṃsparśapratyayavedayitasyāyañ ca vyayañ ca na samanupaśyāmi nopalabhe pṛthivīdhātor evam abdhātos tejodhātor vāyudhātor ākāśadhātor vijñānadhātor āyañ ca vyayañ ca na samanupaśyāmi nopalabhe evam avidyā yāvaj jarāmaraṇasyāhaṃ bhavagan āyañ cavyayañ ca na samanupaśyāmi nopalabhe evam avidyānirodhasya yāvaj jarāmaraṇanirodhasyāhaṃ āyañ ca vyayañ ca na samanupaśyāmi nopalabhe skandhadhātvāyatanapratītyasamutpādānām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe rāgadveṣamohānām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe paryutthānāvaraṇānuśayasaṃyojanadṛṣṭikṛtānām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe dānapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe śīlapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe kṣāntipāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe vīryapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe dhyānapāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe prajñāpāramitāyā ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe ātmano 'haṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe evaṃ satvajīvapoṣapuruṣapudgalamanujamānavakārakavedakajānakapaśyakānām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe smṛtyupasthānānām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe evaṃ samyakprahāṇarddhipādendriyabalabodhyaṅgamārgasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe śūnyatāyā animittasyāpraṇihitasyāhaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe caturṇāṃ dhyānānāṃ caturṇām apramāṇānāṃ catasṛṇām ārūpyasamāpattīnām ahaṃ bhagavan āyañ ca vyayañ ca na samanupaśyāmi nopalabhe buddhānusmṛter dharmānusmṛteḥ saṃghānusmṛteḥ śīlānusmṛtes tyāgānusmṛter devatānusmṛter āyañ ca vyayañ ca na samanupaśyāmi nopalabhe ānāpānānusmṛter maraṇānusmṛter āyañ ca vyayañ ca na samanupaśyāmi nopalabhe pañcānāṃ cakṣuṣām abhijñānāṃ vaiśāradyānāṃ daśānāṃ tathāgatabalānām āyañ ca vyayañ ca na samanupaśyāmi nopalabhe aṣṭādaśānām āveṇikānām
ahaṃ bhagavan (PSP1: 126) buddhadharmāṇām āyañ ca vyayañ ca samanupaśyāmi nopalabhe so 'haṃ bhagavann aṣṭādaśānām āveṇikānāṃ buddhadharmāṇām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan kasya nāmadheyaṃ kariṣyāmi bodhisattva iti api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam svanpopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyañ cavyayañ ca samanupaśyāmi nopalabhe evaṃ māyopamānāṃ pratiśrutkopamānāṃ pratibhāsopamānāṃ pratibimbopamānāṃ marīcyupamānāṃ udakacandropamānāṃ nirmitakopamānām ahaṃ bhagavan pañcānām upādānaskandhānām āyañ ca vyayañ ca samanupaśyāmi nopalabhe evaṃ viviktasya śāntasyānutpādasyānirodhasyāsaṃkleśasyāvyavadānasya ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe evaṃ dharmadhātos tathatāyā bhūtakoṭer ddharmasthititāyā dharmaniyāmatāyā ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe evaṃ kuśalānām akuśalānāṃ sāvadyānām anavadyānāṃ sāsravāṇām anāsravāṇāṃ saṃkleśānāṃ niḥkleśānāṃ laukikānāṃ lokottarāṇāṃ saṃskṛtānām asaṃskṛtānāṃ saṃkleśānāṃ vyavadānānāṃ sāṃsārikāṇāṃ naivāṇikānāṃ ahaṃ bhagavan dharmāṇām āyañ ca vyayañ ca samanupaśyāmi nopalabhe atītānāgatapratyutpannānāṃ dharmāṇām āyañ ca vyayañ ca samanupaśyāmi nopalabhe bhagavato 'py ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe pūrvasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe dakṣiṇasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe paścimāyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe uttarasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe uttarapūrvasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe pūrvadakṣiṇasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe dakṣiṇapaścimāyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe paścimottarasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe adhastād diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe upariṣṭād diśi gaṅgānadīvālukopameṣu lokadhātuṣu tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ saśrāvakasaṃghānāṃ sabodhisattvasaṃghānām ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam āyañ ca vyayañ cānupalabhamāno 'samanupaśyan katamaṃ bodhisattvaṃ katamasyāṃ prajñāpāramitāyām avavadiṣyāmy anuśāsiṣyāmi api tu khalu punar bhagavan tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvena tasya nāmadheyasya evaṃ tan nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam sarvadharmatathatāyā ahaṃ bhagavan āyañ ca vyayañ ca samanupaśyāmi nopalabhe iti madhyoṣmagatasyālambanākāraviśeṣaḥ yāpīyaṃ bhagavan dharmasaṃketikī dharmaprajñaptir yad uta bodhisattva iti sā na kenacid vacanīyā skandhena vā dhātunā vā āyatanena vā yāvad (PSP1: 127) āveṇikena vā buddhadharmeṇa yāvad evaiṣā dharmaprajñaptiḥ tad yathāpi nāma bhagavan svapno na kenacid vacanīyaḥ pratiśrutko pratibhāsaḥ pratibimbaṃ nirmitakaṃ na kenacid vacanīyam tad yāthāpi nāma bhagavan pṛthivyaptejovāyvākāśaṃ nāma na kenacid vacanīyaṃ tad yathāpi nāma bhagavan śīlam iti samādhir iti prajñeti vimuktir iti vimuktijñānadarśanam iti nāma na kenacid vacanīyaṃ srotaāpanna iti nāma na kenacid vacanīyaṃ sakṛdāgāmīti anāgamīti arhann iti pratyekabuddha iti yāvad bodhisattvadharma iti tathāgata iti buddha tii tathateti buddhadharma iti nāma na kenacid vacanīyaṃ kuśalena vā akuśalena vā sāvadyena vā anavadyena vā sukhena vā duḥkhena vā ātmanā va anātmanā vā śāntena vā aśāntena vā viviktena vā aviviktena vā nimittena vā animittena vā bhāvena vā abhāvena vā imam apy ahaṃ bhagavan arthavaśaṃ pratītya evaṃ vadāmi etad eva me bhagavan kaukṛtyaṃ syāt yo 'haṃ sarvadharmāṇām āyañ ca vyayañ cānupalabhamāno 'samanupaśyan nāmadheyamātreṇāyañ ca vyayañ ca kuryāṃ bodhisattva iti api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitam tat kasya hetoḥ avidyamānatvāt tasya nāmadheyasya evaṃ tat nāmadheyaṃ na sthitaṃ nāsthitaṃ na viṣṭhitaṃ nāviṣṭhitaṃ sa ceha bhagavan evaṃ bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ bhāṣyamāṇāyāṃ cittaṃ nāvalīyate na saṃlīyate na vipratisārī bhavati mānasaṃ nottrasyati na saṃtrasyati na saṃtrāsam āpadyate (PSP1: 128) niyataṃ mahāsattvo 'vinivartaṇīyāyāṃ bodhisattvabhūmau sthito veditavyaḥ susthito 'sthānayogena iti adhimātroṣmagatasyālambanākāraviśeṣaḥ punar aparaṃ bahgavan bodhisattvena mahāsattvena prajñāpāramitāyāñ carato na rūpe sthātavyaṃ na vedanāyāṃ sthātavyaṃ na saṃjñāyāṃ sthātavyaṃ na saṃskāreṣu sthātavyaṃ na vijñāne sthātavayṃ tena na cakṣuṣi sthātavyaṃ na śrotre sthātavyaṃ na ghrāṇe sthātavyaṃ na jihvāyāṃ sthātavyaṃ na kāye sthātavyaṃ na manasi sthātavyaṃ tena na rūpe sthātavyaṃ na śabde sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ na dharme sthātavyam tena na cakṣurvijñāne sthātavayṃ na śrotravijñāne sthātavayṃ na ghrāṇavijñāne sthātavayṃ na jihvāvijñāne sthātavayṃ na kāyavijñāne sthātavayṃ na manovijñāne sthātavyaṃ tena na cakṣuḥsaṃsparśe sthātavyaṃ na cakṣuḥsaṃsparśapratyayavedayite sthātavyaṃ na śrotrasaṃsparśe sthātavyaṃ na śrotrasaṃsparśapratyayavedayite sthātavyaṃ na ghrāṇasaṃsparśe sthātavyaṃ na ghrāṇasaṃsparśapratyayavedayite sthātavyaṃ na jihvāsaṃsparśe sthātavyaṃ na jihvāsaṃsparśapratyayavedayite sthātavyaṃ na kāyasaṃsparśe sthātavyaṃ na kāyasaṃsparśapratyayavedayite
sthātavyaṃ na manaḥsaṃsparśe na manaḥsaṃsparśapratyayavedayite sthātavyam tena na pṛthivīdhātau sthātavyaṃ nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam na vijñānadhātau sthātavyam tena nāvidyāyāṃ sthātavyaṃ na saṃskāreṣu sthātavyaṃ na vijñāyāṃ sthātavyam na nāmarūpe sthātavyaṃ na ṣaḍāyataneṣu sthātavyaṃ na sparśe sthātavyaṃ na vedanāyāṃ sthātavyaṃ na tṛṣṇāyāṃ sthātavyaṃ na upādāne sthātavyaṃ na bhave sthātavyaṃ na jātau sthātavyaṃ na jarāmaraṇe sthātavyaṃ na jarāmaraṇe sthātavyaṃ na śoke sthātavyaṃ na parideve sthātavyaṃ na duḥkhe sthātavyaṃ na daurmanasyopayāseṣū sthātavyam tat kasya hetoḥ tathā hi bhagavan rūpaṃ rūpatvena śūnyaṃ vedanā vedanātvena śūnyā saṃjñā saṃjñātvena śūnyā saṃskārāḥ saṃskāratvena śūnyā vijñānaṃ vijñānatvena śūnyaṃ yā ca bhagavan rūpasya śūnyatā na tad rūpaṃ na cānyatra śūnyatāyā rupaṃ rūpam eva śūnyatā śūnyataiva rūpam yā ca bhagavan vedanāyāḥ śūnyatā na sā vedanā na cānyatra śūnyatāyā vedanā vedanaiva śūnyatā śūnyataiva vedanā yā ca bhagavan saṃjñāyāḥ śūnyatā na sā saṃjñā na cānyatra śūnyatāyā saṃjñā saṃjñaiva śūnyatā śūnyataiva saṃjñā yā ca bhagavan saṃskārāṇāṃ śūnyatā na te saṃskārāḥ na cānyatra śūnyatāyā saṃskārāḥ saṃskārāḥ śūnyatā śūnyataiva saṃskārāḥ yā ca bhagavan vijñānasya śūnyatā na tad vijñānaṃ na cānyatra śūnyatāyā vijñānaṃ vijñānam eva śūnyatā śūnyataiva vijñānam anena bhagavan paryāyeṇa bodhiattvena mahāsattvena prajñāpāramitāyāṃ caratā na rūpe sthātavyaṃ na vedanāyāṃ sthātavyaṃ na saṃjñāyāṃ sthātavyaṃ na saṃskāreṣu sthātavyaṃ na vijñāne sthātavyaṃ na pṛthivīdhātau sthātavyaṃ nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam na vijñānadhātau sthātavyaṃ tat kasya hetoḥ tathā hi bhagavan pṛthivīdhatuḥ pṛthivīdhātutvena śūnyā yā ca pṛthivīdhātuśūnyatā nāsau pṛthivīdhātur na cānyatra śūnyatāyāḥ pṛthivīdhātuḥ pṛthivīdhātur eva śūnyatā śūnyataiva pṛthivīdhātuḥ evam abdhātus tejodhātur vāyudhātur ākāśadhātus tathā hi bhagavan vijñānadhātur vijñānadhātutvena śūnyā yā ca vijñānadhātuśūnyatā nāsau vijñānadhātur na cānyatra śūnyatāyā vijñānadhātur vijñānadhātur eva śūnyatā śūnyataiva vijñānadhātuḥ anena (PSP1: 129) bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā na pṛthivīdhātau sthātavyaṃ nābdhātau sthātavyaṃ na tejodhātau sthātavyaṃ na vāyudhātau sthātavyaṃ nākāśadhātau sthātavyam na vijñānadhātau sthātavyam na rūpe sthātavyaṃ na śabde sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ na dharme sthātavyaṃ tat kasya hetoḥ tathā hi bhagavan rūpaṃ rūpatvena śūnyam śabdaḥ śabdatvena śūnyo gandho gandhatvena śūnyo raso rasatvena śūnyaḥ spraṣṭavyaṃ spraṣṭavyatvena śūnyam yā ca bhagavan rūpasya śūnyatā na tad rūpaṃ na cānyatra śūnyatāyā rupaṃ rūpam eva śūnyatā śūnyataiva rūpam yā ca bhagavan śabdasya śūnyatā na sa śabdaḥ na cānyatra śabdāt śabdaḥ śabda eva śūnyatā śūnyataiva śabdaḥ yā ca bhagavan gandhasya śūnyatā na sa gandhaḥ na cānyatra gandhaād gandho gandha eva śūnyatā śūnyataiva gandhaḥ yā ca bhagavan rasasya śūnyatā na sa rasaḥ na cānyatra rasād raso rasa eva śūnyatā śūnyataiva rasaḥ yā ca bhagavan spraṣṭavyasya śūnyatā na tad spraṣṭavyam na cānyatra spraṣṭavyāt spraṣṭavyaṃ spraṣṭavyam eva śūnyatā śūnyataiva spraṣṭayam yā ca bhagavan dharmasya śūnyatā na sa dharmaḥ na cānyatra dharmād dharmo dharma eva śūnyatā śūnyataiva dharmaḥ anena bhagavan paryāyeṇa bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā na rūpe sthātavyaṃ na śabde sthātavyaṃ na gandhe sthātavyaṃ na rase sthātavyaṃ na spraṣṭavye sthātavyaṃ na dharme sthātavyaṃ na cakṣuṣi sthātavyaṃ na śrotre sthātavyaṃ na ghrāṇe sthātavyaṃ na jihvāyāṃ sthātavyaṃ na kāye sthātavyaṃ na manasi sthātavyaṃ na cakṣurvijñāne sthātavyaṃ na śrotravijñāne sthātavayṃ na ghrāṇavijñāne sthātavayṃ na jihvāvijñāne sthātavayṃ na kāyavijñāne sthātavayṃ na manovijñāne sthātavyaṃ tat kasya hetoḥ tathā hi bhagavaṃś cakṣurvijñānaṃ cakṣurvijñānatvena śūnyam śrotravijñānaṃ śrotravijñānatvena śūnyam ghrāṇavijñānaṃ ghrāṇavijñānatvena śūnyam jihvāvijñānaṃ jihvāvijñānatvena śūnyam kāyavijñānaṃ kāyavijñānatvena śūnyam manovijñānaṃ manovijñānatvena śūnyam yā ca bhagavan cakṣurvijñānasya śūnyatā na tad cakṣurvijñānaṃ na cāny