Bổn Sanh Bách Duyên (Avadānaśataka)

vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 224 --------------------
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AVŚ_89 bhadrikaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme ||
yadā bhagavān ṣaḍvarṣābhisaṃbuddho dvādaśavarṣanirgataḥ kapilavastu anuprāptaḥ, tadā droṇodanāmṛtodanapramukhair anekaiḥ śākyasahasraiḥ satyadarśanaṃ kṛtaṃ sthāpayitvā rājānaṃ śuddhodanam* | tato rājā śuddhodanas tāṃ putraśobhāṃ dṛṣṭvā paraṃ vismayam āpannaḥ | tasya buddhir utpannā: yadi me putro na pravrajito 'bhaviṣyat*, so 'yam abhaviṣyad rājā cakravartī caturantavijetā dhārmiko dharmarājaḥ | sa etarhi jaṭilapravrajitaparivāro na śobhate | yanv ahaṃ śākyakulebhya ekaikaṃ pravrājayeyam iti | tato rājñā śuddhodanena nagare ghaṇṭāvaghoṣaṇaṃ kāritam*: sarvaśākyaiḥ saṃnipattavyam iti | tataḥ sarvaśākyeṣu saṃnipatiteṣu rājā śuddhodanaḥ kathayati: śṛṇvantu bhavantaḥ śākyāḥ | yadi sarvārthasiddhaḥ kumāro na pravrajito 'bhaviṣyat*, yad yuṣmābhir evopasthānaṃ kṛtam abhaviṣyat* | tad idānīm asya pravrajitasya ekaikena kulapuruṣeṇa śākyenopasthāyakena pravrajitavyam iti | tato bhadrikāniruddharevatadevadattaprabhṛtīni pacca kumāraśatāni pravrajitāni | teṣām upālir nāma kalpaka upasthāyakaḥ tān pravrajitān dṛṣṭvā roditum ārabdhaḥ | tataḥ śākyaiḥ pṛṣṭaḥ: kimartham upāle rudyata iti | sa karuṇadīnavilambitair akṣarair uvāca: yūyaṃ pravrajitāḥ | ko mamedānīṃ bhahtācchādanena paripālanaṃ kariṣyatīti | tataḥ śākyā ūcuḥ: tena hi upāle, paṭakaṃ prasārayeti | tena paṭakaḥ prasāritaḥ | tataḥ śākyaiḥ śarīrāvalagnānāṃ hārārdhahāramaṇimukhtāvaiḍūryakeyūrāṅgulīyakānāṃ mahān rāśiḥ kṛtaḥ | tata upāleḥ kalpakasya tān dṛṣṭvā vicitraṃ cālaṃkāram abhivīkṣya yoniśo manasikāra utpannaḥ: ime tāvac chākyāḥ kularūpayuvanavanto 'ntaḥpurāṇi imaṃ cālaṃkāraṃ kheṭavad utsṛjya pravrajitāḥ | kim utāham alpavibhavaḥ imam alaṃkāraṃ gṛhaṃ neṣyāmi? alam anena | yanv aham etān anupravrajeyam iti | athopāliḥ kalpako yena bhagavāṃs tenopasaṃkrāntaḥ, upasaṃkramya bhagavataḥ pādayor nipatya bhagavantam idam avocat*: yadi bhagavan mādṛśānāṃ pravrajyā asti, labheyāhaṃ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam*, careyam aham bhagavato 'ntike brahmacaryam iti | tato bhagavatā ehibhikṣukayā pravrājitaḥ ||
tato bhadrikapramukhāni pañca śākyaśatāni bhikṣunepathyadhārīṇi (Speyer: bhikṣuveṣadhārīṇi) buddhapramukhasya bhikṣusaṃghasya praṇāmaṃ kartúṃ pravṛttāni | te upāliṃ jñātvā kularūpavibhavānvitatvān necchanty upāleḥ
-------------------- Vaidya, p. 225 --------------------
praṇāmaṃ kartum* | tatra bhagavān āyuṣmantaṃ bhadrikam āmantrayate: bhadrika kartavyo 'sya praṇāmaḥ, yasmād idaṃ māmakaṃ śāsanaṃ na kularūpayauvanaiśvaryacāturvarṇyaviśuddhim apekṣata iti | tato mūlanikṛttā iva drumā bhadrikapramukhāni pañca śākyaśatāni dharmatām avalambya pādayor nipatitāni | teṣām pādavandanasamakālam eveyaṃ mahāpṛthivī ṣaḍvikāraṃ prakampitā |
tatrāyuṣmatā bhadrikeṇa yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | sa ca mahātmā hīnadīnānukampī | so 'pareṇa samayena pūrvāhṇe nivāsya pātracīvaram ādāya śrāvastīṃ gocarāya prasthitaḥ | yāvad anyataracaṇḍālakaṭhinaṃ piṇḍāya praviṣṭaḥ | tena khalu samayena rājā prasenajit kauśala ekapuṇḍarīkaṃ hastināgam abhiruhya dīrgheṇa cārāyaṇena sārathinā bhagavato darśanāya saṃprasthitaḥ | dadarśa rājā prasenajit kauśalo bhadrikaṃ śāntendriyaṃ śāntamānasam*, parameṇa ca cittadamavyupaśamanasamanvāgataṃ pāṃsukūlaprāvṛtaṃ lūhaṃ piṇḍapātaṃ gṛhītvā tasmāc caṇḍālakaṭhinān nirgacchantam* | dṛṣṭvā ca punar dīrghaṃ cārāyaṇaṃ sārathim āmantrayate: syād ayaṃ cārāyaṇa bhadriko bhikṣuḥ? evaṃ yathā vadasi | iti śrutvā rājā prasenajit kauśalaḥ saṃmoham āpannaḥ, pṛthivyāṃ mūrcchitaḥ patitaḥ | tato jalapariṣekapratyāgataprāṇacetaso labdhamānasaś cārāyaṇena sārathinotthāpitaḥ ||
tato rājā bhagavatsakāśam upasaṃkramya bhagavataḥ pādābhivandanaṃ kṛtvā bhagavantam uvāca: bhagavan, adbhutaṃ me dṛṣṭam* | asau bhadrikaḥ śākyarājaḥ pāṃsukūlaprāvṛto lūhaṃ piṇḍapātaṃ gṛhītvā devamanuṣyāvarjanakareṇātipraśānteneryāpathena piṇḍapātam ādāya caṇḍālakaṭhinān nirgataḥ | tasya mamaitad abhavat*: āścarya yāvat suvinītaṃ bhagavacchāsanam*, yatra nāma evaṃvidhāḥ kumārāḥ sukhaidhitā evaṃvinītapracārāḥ saṃvṛttā iti | bhagavān āha: aparam api mahārāja bhadrikasyāścaryaṃ śṛṇu | ayaṃ mahārāja bhadriko 'raṇyagato vā vṛkṣamūlagato vā śūnyāgāragato vā trir udānayati: aho bata saukhyam* | yad aham apravrajitaḥ san rājakulamadhyagato 'mātyanaigamajānapadasusaṃrakṣitaḥ prākāraparikhādvārastūpābhinigūḍhaḥ pariśaṅkitahṛdayaḥ saṃvignaḥ samantataḥśaṅkī nidrāṃ nāsādayāmi | so 'ham etarhi nirapekṣaḥ kāye jīvite ca sukhaṃ yatratatrastho viharāmīti ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta bhadrikeṇa pūrvam anyāsu jātiṣu karmāṇi kṛtāni, yenābhirūpo darśanīyaḥ prāsādika āḍhye rājakule pratyājātaḥ | pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: bhadrikeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | bhadrikeṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati?
-------------------- Vaidya, p. 226 --------------------
na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi api kalpaśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_89.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ nagaryām anyatamaḥ koṭṭamallakaḥ kṣutkṣāmaparigataśarīraḥ itaś cāmutaś cānvāhiṇḍate | yāvad anyatarā dārikā pūpalikā ādāya gacchati | tatas tena koṭṭamallakena sā dārikā pūpalikānām arthe abhibhūtā | tato balād ekām pūpalikām ādāya itas tataḥ (Speyer: ta<tas ta>taḥ) palāyitum ārabdhaḥ | sā cāsya dārikā pṛṣṭhataḥ samanubaddhaiva | tato 'sau koṭṭamallakaḥ sahasā nadīcārikām uttīrṇaḥ | asati buddhānām utpāde pratyekabuddhā loka utpadyante hīnadīnānukampakāḥ prāntaśayanāsanabhaktā ekadakṣiṇīyā lokasya | tadā anyataraḥ pratyekabuddhas tasya koṭṭamallakasyāgrataḥ sthitaḥ | tataḥ koṭṭamallasya taṃ pratyekabuddhaṃ śānteryāpathaṃ dṛṣṭvā mahān prasādo jātaḥ | tena svaṃ vyasanam agaṇayya pratyekabuddhāya pūpalikā pratipāditā | tasya vipraharṣasaṃjananārthaṃ vitatapakṣa iva haṃsarājo gaganatalam abhyudgamya vicitrāṇi prātihāryāṇi vidarśayitum ārabdhaḥ | tataḥ koṭṭamallakas tad atyadbhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā mūlanikṛttā iva drumaḥ pādayor nipatya praṇidhānaṃ kartum ārabdhaḥ: yan me siddhavrato dakṣiṇīyaḥ pūpalikayā pratipāditaḥ, anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca yatra yatra jāyeya, tatra tatroccakulīnaḥ syām*, evaṃvidhānāṃ ca dharmāṇāṃ lābhī syām*, prativiśiṣṭataraṃ cātaḥ śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena koṭṭamallakaḥ, ayam asau bhadrikaḥ | yat tena pratyekabuddhaḥ pūlikayā pratipāditaḥ, tasya karmaṇo vipākenāḍhye śākye pratyāgataḥ | bhūyaḥ kāśyape bhagavati pravrajito babhūva | tatrānena daśa varṣasahasrāṇi brahmacaryāvāsaḥ pratipālitaḥ | tenedānīm ārhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 227 --------------------
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AVŚ_90 rāṣṭrapālaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ sthūlakoṣṭham upaniśritya viharati sthūlakoṣṭhakīye vanaṣaṇḍe | tena khalu samayena sthūlakoṣṭhake kauravyo nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam akhilam akaṇṭakam* | ekaputram iva rājyaṃ pālayati | tasya bhrātṛputro rāṣṭrapālo nāmnā abhirūpo darśanīyaḥ prāsādikaḥ sarvāṅgapratyaṅgopetaḥ | tasya vinayakālam avekṣya bhagavān pūrvāhṇe nivāsya pātracīvaram ādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛtaḥ sthūlakoṣṭhakaṃ piṇḍāya praviṣṭaḥ | dadarśa rāṣṭrapālo buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cāsya bhagavato 'ntike cittaṃ prasannam* | sa prasādajāto bhagavataḥ pādayor nipatya pravrajyāṃ yācate | tatas taṃ bhagavān āha: vatsa anujñāto 'si mātāpitṛbhyām iti? rāṣṭrapālaḥ kathayati: no bhadanteti | bhagavān āha: na hi vatsa tathāgatā vā tathāgataśrāvakā vā anujñātaṃ mātāpitṛbhyāṃ pravrājayanti, upasaṃpādayanti ceti ||
tato rāṣṭrapālo mātāpitroḥ sakāśam upasaṃkrāntaḥ | upasaṃkramya buddhasya varṇaṃ bhāṣate: dṛṣṭo mayā bhagavāñ chākyamuniḥ samyaksaṃbuddhaḥ | sphītaṃ cakravartirājyam apahāya pravrajitaḥ ṣaṣṭiṃ cāntaḥpurasahasrāṇi | muṇḍaḥ saṃghāṭipravṛtto 'sminn eva sthūlakoṣṭhake piṇḍapātam aṭati | tad arhato yuvāṃ mām anujñātum*: yad ahaṃ taṃ bhagavantaṃ pravrajitam anupravrajeyam iti | tato 'sya mātāpitarau nānujānītaḥ | tatas tenaiko bhaktacchedaḥ kṛtaḥ | dvau trayo vā yāvac chaḍ bhaktacchedāḥ kṛtāḥ ||
atha rāṣṭrapālasya mātāpitarau yena rāṣṭrapālo gṛhapatiputras tenopasaṃkrāntau | upasaṃkramya rāṣṭrapālaṃ gṛhapatiputram idam avocatām*: yat khalu tāta rāṣṭrapāla jānīyāḥ: tvaṃ hi sukumāraḥ sukhaiṣī | na tvaṃ jānako duḥkhasya | duṣkaraṃ brahmacaryam*, duṣkaraṃ prāvivekyam*, durabhiramam ekatvam*, durabhisaṃbodhāny araṇyavanaprasthāni, prāntāni śayanāsanāny adhyāvastum* | ihaiva tvaṃ tāta rāṣṭrapāla niṣadya kāmāṃś ca paribhuṅkṣva, dānāni ca dehi, puṇyāni ca kuru | evam ukte rāṣṭrapālo gṛhapatiputras tūṣṇīm* ||
-------------------- Vaidya, p. 228 --------------------
atha rāṣṭrapālasya gṛhapatiputrasya mātāpitarau jñātīn udyojayataḥ: aṅga tāvaj jñātayaḥ tātaṃ rāṣṭrapālam utthāpayata | atha rāṣṭrapālasya gṛhapatiputrasya jñātayo yena rāṣṭrapālo gṛhapatiputras tenopasaṃkrāntāḥ | upasaṃkramya rāṣṭrapālaṃ gṛhapatiputram evam avocan: yat khalu tāta rāṣṭrapāla jānīyāḥ: tvaṃ hi sukumāraḥ sukhaiṣī | na tvaṃ jānako duḥkhasya | duṣkaraṃ brahmacaryam, duṣkaraṃ prāvivekyaṃ, durabhiramam ekatvam, durabhisaṃbodhāny araṇyavanaprasthāni, prāntāni śayanāsanāny adhyāvastum* | ihaiva tvaṃ tāta rāṣṭrapāla niṣadya kāmāṃś ca paribhuṅkṣva, dānāni ca dehi, puṇyāni ca kuru | evam ukte rāṣṭrapālo gṛhapatiputras tūṣṇīm* ||
atha rāṣṭrapālasya gṛhapatiputrasya mātāpitarau rāṣṭrapālasya gṛhapatiputrasya vayasyakān udyojayataḥ: aṅga tāvat kumārāḥ, tātaṃ rāṣṭrapālam utthāpayata | atha rāṣṭrapālasya gṛhapatiputrasya vayasyakā yena rāṣṭrapālo gṛhapatiputras tenopasaṃkrāntāḥ | upasaṃkramya rāṣṭrapālaṃ gṛhapatiputram idam avocan: yat khalu saumya rāṣṭrapāla jānīyāḥ: tvaṃ hi sukumāraḥ sukhaiṣī | na tvaṃ jānako duḥkhasya | duṣkaraṃ brahmacaryam, duṣkaraṃ prāvivekyaṃ, durabhiramam ekatvam, durabhisaṃbodhāny araṇyavanaprasthāni, prāntāni śayanāsanāny adhyāvastum* | ihaiva tvaṃ saumya rāṣṭrapāla niṣadya kāmāṃś ca paribhuṅkṣva, dānāni ca dehi, puṇyāni ca kuru | evam ukte rāṣṭrapālo gṛhapatiputras tūṣṇīm* ||
atha rāṣṭrapālasya gṛhapatiputrasya vayasyakā yena rāṣṭrapālasya gṛhapatiputrasya mātāpitarau tenopasaṃkrāntāḥ | upasaṃkramya rāṣṭrapālasya gṛhapatiputrasya mātāpitarāv idam avocan*: amba tāta, anujānītaṃ saumya rāṣṭrapālaṃ pravrajituṃ samyag eva śraddhayā agarād anagārikām*, kiṃ mṛtena kariṣyatha? sacet tātaḥ pravrajyāyām abhiraṃsyate, jīvantam enaṃ drakṣyadhve | sacen nābhiramate, kā anyā putrasya gatir anyatra mātāpitarāv eva | evam āvāṃ kumārakāḥ tātaṃ rāṣṭrapālam anujānīyāvaḥ | sacet pravrajyopadarśiṣya ||
atha rāṣṭrapālo gṛhapatiputro 'nupūrveṇa kāyasya sthāmaṃ ca balaṃ ca saṃjanayya yena bhagavāṃs tenopasaṃkrāntaḥ | upasaṃkramya bhagavatpādau śirasā vanditvaikānte 'sthāt* | ekānte sthito rāṣṭrapālo gṛhapatiputro bhagavantam idam avocat*: anujñāto 'smi bhagavan mātāpitṛbhyām* | labheyāhaṃ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam* | careyam ahaṃ bhagavato 'ntike brahmacaryam* | labdhavān rāṣṭrapālo gṛhapatiputraḥ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam* | sa evaṃ pravrajitaḥ sann idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo
-------------------- Vaidya, p. 229 --------------------
vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | tatra bhagavān bhikṣūn āmantrayate sma: eṣo 'gro me bhikṣavo bhikṣūṇāṃ mama śrāvakāṇāṃ yaduta rāṣṭrapālo bhiksur iti ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta rāṣṭrapālena karmāṇi kṛtāni, yenāḍhye rājakule pratyājata iti | abhirūpo darśanīyaḥ prāsādikaḥ | pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: rāṣṭrapālenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | rāṣṭrapālena karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_90.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani videharājaḥ saparivāraḥ paracakravitrāsito 'ṭavīm anuprāptaḥ | sa madhyāhne tīkṣṇasūryaraśmiparitāpitaḥ sabalaugha itaś cāmutaś ca paribhramati, mārgaṃ ca nāsādayati | asati ca buddhānām utpāde pratyekabuddhā loka utpadyante hīnadīnānukampakāḥ prāntaśayanāsanabhaktā ekadakṣiṇīyā lokasya | yāvad anyataraḥ pratyekabuddhas tasmin kāntāramārge prativasati | tena kāruṇyam utpādya tasya videharājasya mārgo vyapadiṣṭaḥ, pānīyahradaś ca darśitaḥ, yena sa rājā iṣṭena jīvitenācchāditaḥ | tato rājñā prasādajātena svanagaram ānīya traimāsyaṃ sarvopakaraṇair upasthitaḥ | parinirvṛtasya cāsya śarīrastūpaṃ kārayāmāsa | praṇidhānaṃ ca kṛtavān: aham apy evaṃvidhānāṃ guṇānāṃ labhī syām*, prativiśiṣṭataraṃ ca śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena rājā babhūva, ayaṃ sa rāṣṭrapālaḥ | aparāṇy api rāṣṭrapālena karmāṇi kṛtāny upacitāni | asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | tena khalu samayena vārāṇasyāṃ nagaryāṃ kṛkī rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | dhārmiko dharmarājo dharmeṇa rājyaṃ kārayati | tasya kanīyān putra ṛṣipatanaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc
-------------------- Vaidya, p. 230 --------------------
cāsya bhagavato 'ntike cittam abhiprasannam* | prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tato 'sya bhagavatā kāśyapena dharmo deśitaḥ | tena prasādajātena bhagavān kāśyapaḥ saparivāra upasthitaḥ | śaraṇagamanaśikṣāpadāni gṛhītāni | parinirvṛtasya ca stūpe kanīyāñ chatram āropitavān* |
kiṃ manyadhve bhikṣavo yo 'sau rājaputraḥ, ayam evāsau rāṣṭrapālas tena kālena tena samayena | aparāṇy api rāṣṭrapālena karmāṇi kṛtāny upacitāni | bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ mahānagaryām anyatamo mūliko brāhmaṇaḥ | sa mūlānām arthe 'nyatamaṃ parvatam abhirūḍhaḥ | tena tatra paryaṭatā vanānte glānaḥ pratyekabuddho dṛṣṭaḥ | tatas tena prasādajātena tasyopasthānaṃ kṛtam* | yadā glānyād vyutthitaḥ, tadā piṇḍakena pratipādya praṇidhānaṃ kṛtam*: aham apy evaṃvidhānāṃ  labhī syām*, prativiśiṣṭataraṃ cātaḥ śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena mūliko brāhmaṇaḥ, ayam evāsau rāṣṭrapālaḥ | tasya karmaṇo vipākena saṃsāre na kadācid duḥkham anubhūtavān* | idānīm apy āḍhye rājakule pratyājāto 'bhirūpo darśanīyaḥ prāsādikaḥ | tenaiva hetunārhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 231 --------------------
daśamo vargaḥ |
tasyoddānam*:
subhūtiḥ sthaviraś cāpi hasta lekuñcikas tathā |
saṃsāro guptikaś cāpi virūpo gaṅgikena ca |
dīrghanakhaḥ saṃgītiś ca vargo bhavati samudditaḥ ||
*******************************************************
AVŚ_91 subhūtiḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | yadā bhagavatā anuttarāṃ samyaksaṃbodhim abhisaṃbudhya śrāvakā niyuktās teṣu janapadeṣu vineyajanānugrahārtham*, tadā ye 'dhyāyinas te sumerupariṣaṇḍāyāṃ dhyānaparā sthitāḥ | yāvat suparṇipakṣirājena mahāsamudrān nāgapotalaka uddhṛtaḥ | sa taṃ sumerupariṣaṇḍāyām āropya bhakṣayitum ārabdhaḥ | tato nāgapotalako jīvitād vyaparopyamāṇo mahāśrāvakāṇām antike cittam abhiprasādya kālagataḥ ||
sa kālaṃ kṛtvā śrāvastyāṃ bhūtir nāma brāhmaṇaḥ, tasyāgramahiṣyāḥ kukṣāv upapannaḥ | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādikaḥ | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya pitā bhūtiḥ, tasmād bhavatu dārakasya subhūtir iti nāmeti | subhūtir dāraka unnīto vardhito mahān samvṛttaḥ | sa pūrveṇa hetubalādhānena atīva roṣaṇaḥ krodhaparyavasthānabahulo mātāpitṛbhyām ātharvaṇād vinivartya ṛṣiṣu pravrājitaḥ | sa ca tatra dhyānaparaḥ saṃyato 'nyatarad vanaṣaṇḍam upaniśritya viharati | tatra ca vanaṣaṇḍe devatā prativasati dṛṣṭasatyā | tasyāḥ kāruṇyam utpannam*: ayaṃ kulaputraḥ krodhaparyavasthānabahalo viśeṣaṃ nādhigacchati | yanv aham enaṃ bhagavaddarśane niyojayeyam iti | tatas tayā devatayā subhūteḥ purastād buddhasya varṇo bhāṣito dharmasya ca saṃghasya ca | tataḥ subhūter bhagavaddarśanahetor abhilāṣa utpannaḥ | tato devatayā ṛddhyanubhāvād (Speyer: ṛddhyānubhāvād) bhagavatsakāśam upanītaḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cāsya yo 'bhūt satveṣv
-------------------- Vaidya, p. 232 --------------------
āghātaḥ, sa prativigataḥ | tataḥ prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā subhūtinā kulaputreṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena maitrībhāvanayā cittaṃ damayitvā sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
tatra āyuṣmān subhūtiḥ samanvāhartuṃ pravṛttaḥ: kuto 'haṃ cyutaḥ, kutropapannaḥ kena karmaṇeti | paśyati: pañca jātiśatāni nāgebhyaś cyuto nāgeṣv evopapannaḥ | tasya buddhir utpannā: mayā atīva evaṃvidho dveṣapratyayopasaṃbhāraḥ kṛtaḥ, yenāhaṃ pañca janmaśatāni nāgeṣūpapannaḥ | tenaiva hetunā mahadvyasanam anubhūtavān* | idānīṃ punas tathā kariṣyāmi yat pareṣām antike dveṣopasaṃbhāro notpatsyate | yena samanvāgataḥ kāyasya bhedād apāyaṃ durgatiṃ vinipātaṃ narakeṣūpapadyate | so 'raṇyapratipadaṃ samādāya vartate | yadā saṃghe vā grāme vā deśe vā janapade vā bhikṣāhetor vihartukāmo bhavati, tadā pūrvataraṃ gocaram avalokayati: mā māṃ kaścit kāraṇena dṛṣṭvā cittaṃ pradūṣayiṣyati, antataḥ kuntapipīlakā apīti | sa tānīryāpathena praśritenābhiramayati | tena teṣāṃ satvānāṃ cittaprasādo bhavati | evaṃvidhāṃ so 'rhatvaprāpto 'py apatrapām anubhavatīti | tata āyuṣmataḥ subhūter buddhir utpannā: yanv aham idānīṃ mahājanānugrahārthaṃ kuryām iti | tatas tena ṛddhyā pañca suparṇiśatāni nirmitāni, yāni dṛṣṭvā nāgā bhītās trastā saṃvignā itaś cāmutaś ca saṃbhrāntāḥ | tataḥ subhūtinā ṛddhibalena punaḥ paritrātāḥ | tatas teṣāṃ prasannacittānāṃ maitrī vyapadiṣṭā | punar api mahāntaṃ nāgarūpam abhinirmāya pañca garuḍaśatāny abhidrutāni | teṣām api bhītānāṃ maitrī vyapadiṣṭā | evaṃ tena nāgānāṃ garuḍānāṃ ca pañca kulaśatāni vinītāni | tatra bhagavān bhikṣūn āmantrayate sma: eṣo 'gro me bhikṣavo bhikṣūṇāṃ mama śrāvakāṇām araṇāvihāriṇāṃ yaduta subhūtiḥ kulaputraḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta subhūtinā karmāṇi kṛtāni yenāraṇāvihāriṇām agro nirdiṣṭa iti | bhagavān āha: subhūtinaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | subhūtinā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau,
-------------------- Vaidya, p. 233 --------------------
na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_91.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | tatrāyaṃ pravrajito babhūva | tatrānena dānapradānāni dattāni, daśavarṣashasrāṇi brahmacaryavāsaḥ paripālitaḥ, praṇidhānaṃ ca kṛtam*: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca yo 'sau bhagavatā kāśyapena uttaro nāma māṇavo vyākṛtaḥ: bhaviṣyasi tvaṃ māṇava varṣaśatāyuṣi prajāyāṃ śākyamunir nāma tathāgato 'rhan samyaksaṃbuddha iti, tasyāhaṃ śāsane pravrajya araṇāvihāriṇām agraḥ syām iti ||
# # # kāni karmāṇi kṛtāni yena nāgeṣūpapannaḥ? aprahīṇatvāt kleśānām udbhrāntatvād indriyāṇām aparyantīkṛtatvāt karmapathānāṃ śaikṣāśaikṣabhikṣuṣu cittaṃ pradūṣya āśīviṣavādena samudācaritāḥ, tena nāgeṣūpapannaḥ | yat tena dānapradānāni dattāni, brahmacaryavāsaḥ paripālitaḥ, tenedānīm arhatvaṃ sākṣātkṛtam*, araṇāvihāriṇāṃ cāgro nirdiṣṭaḥ | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_92 sthaviraḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati veṇuvane kalandakanivāpe | anyatamaḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā, na prasūyate | yāvad bhūyas tayaiva sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jātaḥ | sa prathamagarbho yathāvasthitaḥ eva mātur udare | yāvat tasyāḥ kramaśo daśa
-------------------- Vaidya, p. 234 --------------------
putrā jātāḥ | sa prathamagarbho mātur udarastha eva | yāvad asau gṛhapatipatnī glānyapatitā | sā upasthīyate mūlagaṇḍapatrapuṣpaphalabhaiṣajyena | na cāsau vyādhir upaśamaṃ gacchati | yadā cāsyā maraṇāntikī vedanā prādurbhūtā nacireṇa kālaṃ kariṣyatīti, tadā tayā svāmī uktaḥ: yat khalv āryaputra jānīyāḥ mamātra prathamagarbho 'vatiṣṭhate | yadāhaṃ mṛtā bhavāmi, tadā dakṣiṇapārśvaṃ śastreṇa ghātayitvā tataḥ prathamasthitaṃ dārakam uddharethāḥ | ity uktvā:
sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ |
saṃyogā viprayogāntā maraṇāntaṃ hi jīvitam* || AVŚ_92.1 ||
ity uktvā kāladharmeṇa saṃyuktā ||
tasyāḥ kālagatāyā nīlapītalohitāvadātair vastraiḥ śibikām (Speyer: śivikām) alaṃkṛtya śītavanaṃ śmaśānaṃ nītvā jīvako (Speyer: jīviko) vaidyarāja āhūtaḥ | eṣa ca śabdo rājagṛhe nagare samantato visṛtaḥ: evam amukastriyā iyanti varṣāṇi garbhaḥ sthitaḥ, tasyāś cānye daśa putrā jātāḥ, na cāsau prathamataram avasthito garbho nirgataḥ | adya jīvako vaidyarājaḥ śastreṇa mṛtāyā udaraṃ ghātayitvā taṃ prathamasthitaṃ dārakam uddhariṣyatīti | taṃ śabdaṃ śrutvā kutūhalād bahūni prāṇiśatasahasrāṇi śītavanaśmaśāne saṃnipatitāni | pūraṇaprabhṛtayaś ca ṣaṭ* śāstṛpratijñāḥ | tatra bhagavān āyuṣmantam ānandam āmantrayate: gaccha ānanda, bhikṣūṇāṃ kathaya, bhagavān śmaśānacārikāṃ gantukāmaḥ, yo 'dbhutāni draṣṭukāmaḥ, sa āgacchatv iti | yāvad bhagavān ājñātakauṇḍinyabāṣpamahānāmāniruddhaśāriputramaudgalyāyanakāśyapānandarevataprabhṛtibhir mahāśrāvakaiḥ parivṛtaḥ śītavanaśmaśānaṃ gataḥ | janakāyena ca bhagavantaṃ dṛṣṭvā vivaraṃ kṛtam* | tatra jīvakena tasyāḥ striyā dakṣiṇaḥ kukṣiḥ pāṭitaḥ | tataḥ svayam eva nirgato valipalitacitāṅgaḥ parijīrṇaśarīrāvayavaḥ: pariṇatendriyaḥ kṛśo 'lpasthāmaḥ | nirgatamātraś ca taṃ janakāyam avalokya vācaṃ niścārayati sma: mā bhavanto guruṣu gurusthānīyeṣu mātāpitṛṣv ācāryopādhyāyeṣu kharāṃ vācaṃ niścārayata | mā haivaṃvidhām avasthām anubhaviṣyatha, yad aham āmāśayapakvāśayayor madhye ṣaṣṭi varṣāṇy uṣitaḥ | ity uktvā tūṣṇīm avasthitaḥ | tatra bhagavān bhikṣūn āmantrayate sma: tṛpyata bhikṣavaḥ sarvabhavopapattibhyaḥ, tṛpyata sarvabhavopapattyupakaraṇebhyaḥ, yatra nāma caramabhavikasya satvasyeyam avasthā | tatra bhagavāṃs taṃ dārakam āmantrayate: sthavirako 'si dārakaḥ? sthavirako 'haṃ bhagavan* | sthavirako 'si dāraka? sthavirako 'smi sugata | sthaviraka iti saṃjñā jātā | tato bhagavatā tadadhiṣṭhānā tathāvidhā dharmadeśanā kṛtā, yāṃ śrutvā saṃvignair bahubhiḥ satvaśatair mahān viśeṣo 'dhigataḥ ||
sa ca daśavarṣāṇi gṛhāgāram adhyāsya saptativarṣo bhagavacchāsane pravrajitaḥ | gṛdhrakūṭe parvate pañcaviṃśatyā bhikṣubhiḥ sārdhaṃ varṣā upagataḥ | tatra saṃghasthavireṇa kriyākāraṃ kāritaḥ: na kenacit pṛthagjanena pravārayitavyam iti | trayāṇāṃ māsānām atyayāc caturviṃśatyā bhikṣubhir arhatvaṃ prāptam* | sthavira ekaḥ pṛthagjana eva | tataḥ saṃghasthavireṇa pravāraṇāyāṃ vartamānāyāṃ subahu paribhāṣya gaṇamadhyān niṣkāsitaḥ | sa śastram ādāya kuṭiṃ praviśya rudan bahuvidhaṃ paridevate | āha ca:
-------------------- Vaidya, p. 235 --------------------
ādīptaṃ kānanaṃ sarvaṃ parvatā pi palīkṛtā |
athedaṃ pāpakaṃ cittam adyāpi na vimucyate || AVŚ_92.2 ||
śāntā girinadīśabdāḥ parīttasalilodakāḥ |
athedaṃ pāpakaṃ cittam adyāpi na vimucyate || AVŚ_92.3 ||
ete hy aṇḍajāḥ pakṣiṇo viratā mandaghoṣakāḥ |
athedaṃ pāpakaṃ cittam adyāpi na vimucyate || AVŚ_92.4 ||
pāṇḍupatraṃ vanaṃ hy etacchīṛnapatro vanaspatiḥ |
athedaṃ pāpakaṃ cittam adyāpi na vimucyate || AVŚ_92.5 ||
śastram ārādhayiṣyāmi ko nv artho jīvitena me |
kathaṃ pṛthagjano bhūtvā śāstāram upasaṃkrame || AVŚ_92.6 || iti
atrāntare nāsti kiṃcid buddhānāṃ bhagavatām ajñātam adṛṣṭam aviditam avijñātam* | dharmatā khalu buddhānāṃ bhagavatāṃ mahākāruṇikānāṃ lokānugrahapravṛttānām ekārakṣāṇām śamathavipaśyanāvihāriṇāṃ tridamathavastukuśalānāṃ caturoghottīrṇānāṃ caturṛddhipādacaraṇatalasupratiṣṭhitānāṃ pañcāṅgaviprahīṇānāṃ pañcagatisamatikrāntānāṃ ṣaḍaṅgasamanvāgatānāṃ ṣaṭpāramitāparipūrṇānāṃ saptabodhyaṅgakusumāḍhyānām aṣṭāṅgamārgadeśikānāṃ navānupūrvavihārasamāpattikuśalānāṃ daśabalabalināṃ daśadiksamāpūrṇayaśasāṃ daśaśatavaśavartiprativiśiṣṭānāṃ trī rātres trir divasasya buddhacakṣuṣā lokaṃ vyavalokya jñānadarśanaṃ pravartate: ko hīyate ko vardhate kaḥ kṛcchraprāptaḥ kaḥ saṃkaṭaprāptaḥ kaḥ saṃbādhaprāptaḥ kaḥ kṛcchrasaṃkaṭasaṃbādhaprāptaḥ, ko 'pāyanimnaḥ ko 'pāyapravaṇaḥ ko 'pāyaprāgbhāraḥ | kam aham apāyād uddhṛtya svarge mokṣe ca pratiṣṭhāpayeyam*, kasyānavaropitāni kuśalamulāny avaropayeyam **, kasya paripakvāni vimocayeyam* | āha ca:
apy evātikramed velāṃ sāgaro makarālayaḥ |
na tu vaineyavatsānāṃ buddho velām atikramet || AVŚ_92.7 ||
yāvad bhagavatā samanvāhṛtyā copasaṃkramya tathāvidhā dharmadeśanā kṛtā, yāṃ śrutvā sthavirakeṇa idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
-------------------- Vaidya, p. 236 --------------------
tataḥ sthaviro 'rhatvaprāptaḥ samanvāhartuṃ pravṛttaḥ: mamāpi kaścid vineya iti | paśyati pañcamātrāṇi vaṇikśatāni kālikāvātavitrāsitāni apāyād vyasanābhimukhāni, mayā tasmād bhayāt paritrātavyānīti | tena mama vineyā bhaviṣyantīti | tataḥ sthavireṇa ṛddhyā gatvā tasmād bhayāt paritrātāḥ | tataḥ prasādajātāḥ sarva eva pravrajitāḥ, manasikāraś caiṣa dattaḥ | taiḥ sarvair eva yujyamānair ghaṭamānair vyāyacchamānaiḥ sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | teṣāṃ ca guṇeṣu na kaścit pratyakṣaḥ | ṣaḍvargikā avadhyāyituṃ pravṛttāḥ: mahallena bhūtvā pañca sārdhavihāriṇāṃ (Speyer: sārdhaṃvihāriṇāṃ) śatāni upasthāpitāni | ete 'py evam eva vinītā bhaviṣyantīti ||
tata āyuṣmān ānandaḥ sabrahmacārivatsalaḥ parānugrahapravṛtta āyuṣmantaṃ sthavirakanāmān udbhāvayitukāmo yenāyuṣmān sthaviranāmā tenopasaṃkrāntaḥ | upasaṃkramya āyuṣmatā sthavireṇa sthaviranāmnā bhikṣuṇā sārdhaṃ saṃmukhaṃ saṃmodanīṃ saṃrañjanīṃ vividhāṃ kathāṃ vyatisārya ekānte niṣaṇṇaḥ | ekānte niṣaṇṇa āyuṣmān ānandaḥ sthaviraṃ sthavirakanāman idam avocat*: pṛcchema vayam āyuṣmantaṃ sthaviraṃ sthavirakanāmānaṃ kaṃcid eva pradeśam*, saced avakāśaṃ kuryāḥ praśnasya vyākaraṇāya | āyuṣmann ānanda, śrutvā te vedayiṣye | araṇyagatenāyuṣman sthavira bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena katame dharmā abhīkṣṇaṃ manasikartavyāḥ? āha: araṇyagatena āyuṣmann ānanda bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena dvau dharmāv abhīkṣṇaṃ manasikartavyau: śamathaś ca vipaśyanā ca | śamathaḥ (Speyer: śamatha) sthavira āsevito bhāvito bahulīkṛtaḥ kam arthaṃ pratyanubhavati? vipaśyanā āsevitā bhāvitā bahulīkṛtā kam arthaṃ pratyanubhavati? śamatha āyuṣmann ānanda āsevito bhāvito bahulīkṛto vipaśyanām āgamya vimucyate | vipaśyanā āsevitā bhāvitā bahulīkṛtā śamatham āgamya vimucyate | śamathavipaśyanāparibhāvitam āyuṣmann ānanda śrutavataḥ āryaśrāvakasya cittaṃ dhātuśo vimucyate | tatra sthavira katame dhātavaḥ? yaś cāyuṣmann ānanda prahāṇadhātuḥ, yaś ca virāgadhātuḥ, yaś ca nirodhadhātuḥ | kasya nu sthavira prahāṇāt prahāṇadhātur ity ucyate? kasya virāgād virāgadhātur ity ucyate? kasya nirodhān nirodhadhātur ity ucyate? sarvasaṃskārāṇām āyuṣmann ānanda prahāṇāt prahāṇadhātur ity ucyate | sarvasaṃskārāṇāṃ virāgād virāgadhātur ity ucyate | sarvasaṃskārāṇāṃ nirodhān nirodhadhātur ity ucyate |
athāyuṣmān ānandaḥ sthavirasya sthavirakanāmno bhikṣor bhāṣitam abhinandyānumodya yena pañca bhikṣuśatāni tenopasaṃkrāntaḥ | upasaṃkramya pañca bhikṣuśatānīdam avocat*: araṇyagatenāyuṣmanto bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena katame dharmā abhīkṣṇaṃ manasikartavyāḥ? araṇyagatena āyuṣmann ānanda bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena dvau dharmāv abhīkṣṇaṃ manasikartavyau: śamathaś ca vipaśyanā ca | śamatha āyuṣmanta āsevito bhāvito bahulīkṛtaḥ kam arthaṃ pratyanubhavati? vipaśyanā āsevitā bhāvitā bahulīkṛtā kam arthaṃ pratyanubhavati? śamatha āyuṣmann ānanda āsevito bhāvito bahulīkṛto vipaśyanām āgamya vimucyate | vipaśyanā āsevitā bhāvitā bahulīkṛtā śamatham āgamya vimucyate | śamathavipaśyanāparibhāvitam āyuṣmann ānanda śrutavataḥ
-------------------- Vaidya, p. 237 --------------------
āryaśrāvakasya cittaṃ dhātuśo vimucyate | tatra āyuṣmantaḥ katame dhātavaḥ? yaś cāyuṣmann ānanda prahāṇadhātuḥ, yaś ca virāgadhātuḥ, yaś ca nirodhadhātuḥ | kasya nu āyuṣmantaḥ prahāṇāt prahāṇadhātur ity ucyate? kasya virāgād virāgadhātur ity ucyate? kasya nirodhān nirodhadhātur ity ucyate? sarvasaṃskārāṇām āyuṣmann ānanda prahāṇāt prahāṇadhātur ity ucyate | sarvasaṃskārāṇāṃ virāgād virāgadhātur ity ucyate | sarvasaṃskārāṇāṃ nirodhān nirodhadhātur ity ucyate ||
āyuṣmān ānandaḥ pañcānāṃ bhikṣuśatānāṃ bhāṣitam abhinandyānumodya yena bhagavāṃs tenopasaṃkrāntaḥ | upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte 'sthāt* | ekāntasthita āyuṣmān ānando bhagavantam idam avocat*: araṇyagatena bhadanta bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena katame dharmā abhīkṣṇaṃ manasikartavyāḥ? araṇyagatenānanda bhikṣuṇā vṛkṣamūlagatena śūnyāgāragatena dvau dharmāv abhīkṣṇaṃ manasikartavyau: śamathaś ca vipaśyanā ca | śamatho bhadanta āsevito bhāvito bahulīkṛtaḥ kam arthaṃ pratyanubhavati? vipaśyanā āsevitā bhāvitā bahulīkṛtā kam arthaṃ pratyanubhavati? śamatha ānanda āsevito bhāvito bahulīkṛto vipaśyanām āgamya vimucyate | vipaśyanā āsevitā bhāvitā bahulīkṛtā śamatham āgamya vimucyate | śamathavipaśyanāparibhāvitānanda śrutavata āryaśrāvakasya cittaṃ dhātuśo vimucyate | tatra bhadanta katame dhātavaḥ? yaś cānanda prahāṇadhātuḥ, yaś ca virāgadhātuḥ, yaś ca nirodhadhātuḥ | kasya nu bhadanta prahāṇāt prahāṇadhātur ity ucyate? kasya virāgād virāgadhātur ity ucyate? kasya nirodhān nirodhadhātur ity ucyate? bhagavān āha: sarvasaṃskārāṇām ānanda prahāṇāt prahāṇadhātur ity ucyate | sarvasaṃskārāṇāṃ virāgād virāgadhātur ity ucyate | sarvasaṃskārāṇāṃ nirodhān nirodhadhātur ity ucyate | āścaryaṃ bhadanta, yāvac chāstuḥ śrāvakāṇāṃ ca arthenārthaḥ, padena padam*, vyañjanena vyañjanaṃ saṃsyandate sameti yadutāgrapadaiḥ | tat kasya hetoḥ? ihāhaṃ bhadanta yena sthaviraḥ sthavirakanāmā bhikṣus tenopasaṃkrāntaḥ | upasaṃkramya sthaviraṃ sthavirakanāmānaṃ bhikṣum etam evārtham ebhiḥ padair ebhir vyañjanaiḥ praśnaṃ pṛṣṭavān* | tena mama eṣa evārtha ebhiḥ padair ebhir vyañjanaiḥ praśnaṃ pṛṣṭena vyākṛtaḥ, tadyathaitarhi bhagavatā | so 'ham āyuṣmataḥ sthavirasya sthaviranāmno bhikṣor bhāṣitam abhinandyānumodya yena pañca bhikṣuśatāni tenopasaṃkrāntaḥ | upasaṃkramya pañca bhikṣuśatāny etam evārtham ebhiḥ padair ebhir vyañjanaiḥ praśnaṃ pṛṣṭavān* | tair api mama eṣa evārtha ebhiḥ padair ebhir vyañjanaiḥ praśnaṃ pṛṣṭair vyākṛtaḥ, tadyathaitarhi bhagavatā | tad idaṃ
bhadanta āścaryaṃ yāvac chāstuḥ śrāvakāṇāṃ ca arthenārthaḥ, padena padam*, vyañjanena vyañjanaṃ saṃsyandate sameti yadutāgrapadaiḥ ||
kaṃ punas tvam ānanda sthavirakaṃ bhikṣuṃ saṃjānīyāḥ? sthavirako bhadanta bhikṣur arhan kṣīṇāśravaḥ kṛtakṛtyaḥ kṛtakaraṇīyo 'pahṛtabhāro 'nuprāptasvakārthaḥ parikṣīṇabhavasaṃyojanaḥ samyagājñāsuvimuktacittaḥ | tāny api bhikṣuśatāni sarvāṇy arhanti kṣīṇāsravāṇi kṛtakṛtyāni kṛtakaraṇīyāny apahṛtabhārāṇy anuprāptasvakārthaḥ parikṣīṇabhavasaṃyojanaḥ samyagājñāsuvimuktacittāni ||
-------------------- Vaidya, p. 238 --------------------
yadā bhagavatā āyuṣmatānandena sthavirakas te ca bhikṣava udbhāvitāḥ prakāśitāś ca, tadā bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta sthavirakeṇa karmāṇi kṛtāny upacitāni, yena ṣaṣṭi varṣāṇi mātuḥ kukṣāv uṣitaḥ, kāni karmāṇi kṛtāni yena dhandhaḥ saṃvṛttaḥ paramadhandhaḥ, pravrajya cārhatvaṃ sākṣātkṛtam*? bhagavān āha: sthavirakeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | sthavirakeṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_92.8 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | tatrānyataraḥ śreṣṭhīputraḥ sthavirasakāśe pravajitaḥ | sa ca sthaviro 'rhan, sa rāgaviprahīṇaḥ | yāvat tatra deśe parva pratyupasthitam* | tatas taruṇabhikṣuṇā sthavira utthāpyate: uttiṣṭha gocaragrāmaṃ gamiṣyāva iti | sthavira āha: vatsa adyāpi prag eva, gaccha tāvat kuśalapakṣaṃ pratijāgṛhīti | dvir api trir api taruṇabhikṣuṇā sthavira utthāpyate: uttiṣṭha gocaragrāmaṃ gamiṣyāva iti | dvir api trir api sthavira āha: vatsa, adyāpi prag eva, gaccha tāvat kuśalapakṣaṃ pratijāgṛhīti | tatas tena taruṇabhikṣuṇā āhāragṛddhreṇa (Speyer: āhāragṛdhreṇa) kharaṃ vākkarma niścāritam* | # # # # # # || # # # , tasya karmaṇo vipākena ṣaṣṭi varṣasahasrāṇi mātuḥ kukṣāv uṣitaḥ | yad abhūd dharmamātsaryaṃ tena duḥprajñaḥ, kṛcchreṇendriyāṇi paripācitāni | yad anena tatra paṭhitaṃ svādhyāyitaṃ skandhakauśalaṃ pratītyasamutpādakauśalaṃ sthānāsthānakauśalaṃ ca kṛtam*, tena mama śāsane pravrajya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | tasmāt tarhi bhikṣavo vāgduścaritaprahāṇāya vyāyantavyam* | ete doṣā na bhaviṣyanti, ye sthavirakasya pṛthagjanabhūtasya | eṣa eva guṇagaṇo bhaviṣyati yas tasyaivārhatvaṃ prāptasya | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 239 --------------------
*******************************************************
AVŚ_93 hastakaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyām anyatamaḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādikaḥ sarvāṅgapratyaṅgopetaḥ prakṛtijātismaraś ca | sa svakaṃ hastaṃ gṛhītvā āliṅgate cumbati pariṣvajati, vācaṃ bhāṣate: aho bata me hastakau sucireṇa labdhau, aho bata me hastakau sucireṇa labdhakāv iti | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād ayaṃ jātamātra eva hastāv āliṅgate cumbati, tasmād bhavatu dārakasya hastaka iti nāmeti | hastako dāraka aṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | yadā tatra deśe kiṃcid bhavati bhayam*, tadā sa janakāyo bhīta itaś cāmutaś codbhrānto bhāṇḍaṃ gopāyati | sa tu hastau gopāyati, janakāyasya caivaṃ kathayati: mā bhavanto dakṣiṇīyeṣu cittaṃ pradūṣayata, mā paruṣāṃ vācaṃ bhāṣayadhvam*, aho bata me hastakau sucireṇa labdhakau, aho bata me hastakau sucireṇa labdhakāv iti ||
yāvad apareṇa samayena hastako jetavanaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | sa prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tato 'sya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā hastakena viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto
-------------------- Vaidya, p. 240 --------------------
bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | so 'rhatvaprāpto 'py evam eva bhikṣūṇāṃ dharmaṃ deśayati: mā bhavanto dakṣiṇīyeṣu cittaṃ pradūṣayata, mā kharāṃ vācaṃ niścārayata | aho bata me hastakau sucireṇa labdhakau, aho bata me hastakau sucireṇa labdhakāv iti ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta hastakena karmāṇi kṛtāny upacitāni yenārhatvaprāpto 'py evam eva kathayati: aho bata me hastakau sucireṇa labdhakau, aho bata me hastakau sucireṇa labdhakāv iti | bhagavān āha: pratyakṣakarmaphaladarśī bhikṣavo 'yaṃ pudgalaḥ | icchatha yūyam avadhārayitum*? evaṃ bhadanta | hastakenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | hastakena karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_93.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśatisahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvat tatra dvau bhikṣū saṃśīlikau | tatraiko bahuśruto 'rhan*, dvitīyo 'lpaśrutaḥ pṛthagjanaś ca | tatra yo 'sāv arhan* bahuśrutaḥ, sa jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ bahūni ca nimantraṇakāni pratilabhate | sa taṃ saṃśīlikabhikṣuṃ yatra nimantrito bhavati, tatra paścācchramaṇaṃ nayati | yāvad anyatamasmin divase 'rhan nimantritaḥ | nimantraṇakaṃ gantukāmas taṃ paścācchramaṇam āgacchati, na ca pratilabhate | tatas tena tasyādarśanād anyo bhikṣur nītaḥ | yāvat tatra taruṇabhikṣubhir auddhatyābhiprāyair evam uktam*: paśyata bhadantā yāvat tenāyaṃ paścācchramaṇo 'dya na nīto 'nyo nīta iti | tatas tena krodhābhibhūtenārhato 'ntike cittaṃ pradūṣya kharaṃ vākkarma niścāritam* | # # # # # # # # # # # # tena pañca janmaśatāny ahasto jātaḥ | yadā āśayato vipratisārajātena atyayam atyayato deśitaṃ vivṛtam uttānīkṛtam*, tena hastau pratilabdhau | yat punas tena paṭhitaṃ svādhyāyitaṃ skandhakauśalaṃ dhātukauśalam
-------------------- Vaidya, p. 241 --------------------
āyatanakauśalaṃ pratītyasamutpādakauśalaṃ ca kṛtam*, tena mama śāsane pravrajya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_94 lekuñcikaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyām anyatamo brahmaṇa āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto durvarṇo durdarśano 'vahoḍimakaḥ | jātamātrasya cāsya mātuḥ stanābhyāṃ kṣīram antarhitam* | yāvat tena brāhmaṇena tasyānyā dhātrī ānītā | tasyā api kṣīram antarhitam* | tasya dārikasya karmavipākataḥ | yadāsya kṣīrasaṃbhavaḥ sarvair apy upāyair na saṃbhavati, tadāsau lehenodbhṛtaḥ (Speyer: lehenoddhṛtaḥ) | tasya lekuñcika iti nāmadheyaṃ kṛtam* | so 'lpeśākhyo 'lpapuṇyaś ca ||
yadā mahān saṃvṛttas tadā udarapūraṇam api nāsādayati | paśyati ca bhikṣūn sunivasitān suprāvṛtān bhramarasadṛśāni pātrāṇi gṛhītvā śrāvastīṃ piṇḍāya praviśataḥ | tāṃś ca pūrṇahastān pūrṇapātrān pratiniṣkrāmataḥ | tasya dṛṣṭvā bhagavacchāsane pravrajyābhilāṣa utpannaḥ | sa mātāpitarāv anujñāpya bhagavacchāsane pravrajito 'py udarapūraṇaṃ nāsādayati | tena tenaiva saṃvegena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
-------------------- Vaidya, p. 242 --------------------
yāvad asāv apareṇa samayena bhagavato gandhakuṭīṃ saṃmārjituṃ pravṛttaḥ | sa tāṃ saṃmṛjya pātracīvaram ādāya śrāvastīṃ piṇḍāya prāvikṣat* | tatas tena prabhūtaḥ praṇītaś ca piṇḍapāta āsāditaḥ, yenāsya saṃtarpitānīndriyāṇi mahābhūtāni | tatas tena saṃtarpitendriyeṇa kṛtsnā rātrir dhyānavimokṣasamāpattibhir atināmitā | tato 'sya buddhir utpannā: śobhano 'yam upāyo yanv ahaṃ bhikṣusaṃghaṃ vijñāpayeyam iti | tena sarva eva bhikṣusaṃgho vijñāpitaḥ: ahaṃ bhadanta alpapuṇyo yadā gandhakuṭīṃ saṃmṛjya piṇḍapātaṃ praviśāmi, tadā tṛptiṃ labhe | tan me saṃghaḥ kāruṇyaṃ karotu, nānyena bhagavato gandhakuṭī saṃmrāṣṭavyeti | tataḥ saṃghena kriyākāraḥ kṛtaḥ: na kenacid bhagavato gandhakuṭī saṃmrāṣṭavyeti | sa visrabdho gandhakuṭīṃ saṃmṛjya paścāc chrāvastīṃ piṇḍāya praviśati ||
tasmiṃś ca samaye āyuṣmāñ chāradvatīputraḥ pañcaśataparivāro janapade varṣoṣitaḥ śrāvastyām abhyāgataḥ | tataḥ śāstur gauravajāto gandhakuṭīṃ saṃmārṣṭum ārabdhaḥ | sa āyuṣmatā lekuñcikena lakṣitaḥ | tenocyate: sthavira udare mama prahāro dattaḥ, yat te gandhakuṭī saṃmṛṣṭeti | sthaviraḥ prāha: katham iti? lekuñcikaḥ kathayati: sthavira, yadāhaṃ gandhakuṭīṃ na saṃmārjitavāṃs tadā piṇḍapātaṃ nāsādayāmīti | tataḥ sthaviraśāriputreṇoktam: yady evam aham anyatra nimantritaḥ | alpotsukas tvaṃ bhava | ahaṃ tatra tubhyaṃ piṇḍapātaṃ dāsyāmīti | tataḥ sthaviraśāriputraḥ pañcaśataparivāro nimantraṇakaṃ prasthitaḥ | lekuñciko 'pi tenaiva sārdhaṃ saṃprasthitaḥ | yadā gṛhapater gṛhasamīpaṃ gatas tadā lekuñcikasya karmavipākena tasmin gṛhe mahān kalahaḥ samutpannaḥ | tata āyuṣmato lekuñcikasyaitad abhavat: mamālpapuṇyatayā tatra kalaho jāta iti | tataḥ pratinivṛtya vihāraṃ gatvā bhaktacchedam akarot* | tato dvitīye divase sthaviraśāriputreṇocyate: kimarthaṃ tvaṃ na gata iti | tenoktam*: sthavireṇa nāvagatam*: mamālpapuṇyatayā yādṛśas tatra kalaho jāta iti | tataḥ sthaviraśāriputreṇānyatra divase taṃ puraskṛtya tad gṛhaṃ praveśitaḥ | saṃghamadhye copaviṣṭasya sataḥ pradakṣiṇaś cāhāro dīyate | tatra pariveṣakajano vismarati | tena saṃghamadhye dvitīyo bhaktacchedaḥ kṛtaḥ ||
yāvad iyaṃ pravṛttiḥ sthavirānandena śrutā | śrutvā ca lekuñcikam uvāca: tena hi