Bổn Sanh Bách Duyên (Avadānaśataka)

āntaṃ jānāti | yasya sakāśād garbho 'vakrāmati taṃ jānāti | dārakaṃ jānāti | dārikāṃ jānāti | saced dārako bhavati dakṣiṇaṃ kukṣiṃ niśritya tiṣṭhati |  sā āttamanāḥ svāmina ārocayati: diṣṭyā āryaputra vardhase | āpannasatvāsmi saṃvṛttā | yathā ca me dakṣiṇaṃ kukṣiṃ niśritya tiṣṭhati niyataṃ dārako bhaviṣyatīti | so 'py āttamanāḥ pūrvakāyam abhyunnamayya (Speyer: atyunnamayya) dakṣiṇaṃ bāhum abhiprasārya udānam udānayati: apy evāhaṃ cirakālābhilaṣitaṃ putramukhaṃ paśyeyam* | jāto me syān nāvajātaḥ | kṛtyāni me kurvīta | bhṛtaḥ pratibibhṛyāt | dāyād yaṃ pratipadyeta | kulavaṃśo me cirasthitikaḥ syāt* | asmākaṃ cāpy atītakālagatānām alpaṃ vā prabhūtaṃ vā dānāni datvā puṇyāni kṛtvā asmākaṃ nāmnā dakṣiṇām ādekṣyati: idaṃ tayor yatratatropapannayor gacchator anugacchatv iti | āpannasatvāṃ caināṃ viditvopariprāsādatalagatām ayantritāṃ dhārayati, śīte śītopakaraṇair uṣṇe uṣṇopakaraṇair vaidyaprajñaptair āhārair nātitiktair nātyamlair nātilavaṇair nātimadhurair nātikaṭukair nātikaṣāyais tiktāmlalavaṇamadhurakaṭukakaṣāyavivarjitair āhāraiḥ | hārārdhahāravibhūṣitagātrīm apsarasam iva nandanavanavicāriṇīṃ mañcān mañcaṃ pīṭhāt pīṭham anavatarantīm adharāṃ bhūmim* | na cāsyāḥ kiṃcid amanojñaśabdaśravaṇaṃ yāvad eva garbhasya paripākāya ||
sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādikaḥ sarvāṅgapratyaṅgopetaḥ | pāṇidvaye cāsya lakṣaṇāhataṃ karmavipākajaṃ dīnāradvayam* | yadā tad apanītaṃ bhavati tadā anyat prādurbhavati | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātayaḥ ūcuḥ: yasmād asya jātamātrasya pāṇidvaye lakṣaṇāhataṃ karmavipākajaṃ dīnāradvayaṃ prādurbhūtam*, tasmād bhavatu dārakasya hiraṇyapāṇir iti nāmeti | hiraṇyapāṇir dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko
-------------------- Vaidya, p. 207 --------------------
mahātmā dharmakāmaḥ prajāvatsalaḥ | ya yadā vīthīm avatīrṇo bhavati, tadā śramaṇabrāhmaṇakṛpaṇavanīpakān dṛṣṭvā pāṇidvayaṃ prasārayati | tato lakṣaṇāhatasya hiraṇyasuvarṇasya rāśiḥ prādurbhavati, yena tān saṃtarpayati | tasya yaśasā sarvā śrāvastī āpūrṇā ||
yāvad hiraṇyapāṇir dārako 'pareṇa samayena jetavanaṃ nirgataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike citte prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tato 'sya bhagavatā dharmo deśitaḥ | sa āyuṣmantam ānandam idam avocat*: icchāmy aham ācārya bhagavataḥ saśrāvakasaṃghasya bhaktaṃ kartum iti | sthavirānandenoktaḥ: vatsa kārṣāpaṇaiḥ prayojanam iti | tato hiraṇyapāṇinā buddhapramukhasya bhikṣusaṃghasya purastāt sthitvā pāṇidvayaṃ prasārya hiraṇyasuvarṇasya mahān rāśiḥ sthāpitaḥ, yaṃ dṛṣṭvā saṃghasthaviro 'nye ca bhikṣavaḥ sthavirānandaś ca paraṃ vismayam āpannāḥ | tato hiraṇyapāṇir dārako buddhapramukhaṃ bhikṣusaṃghaṃ bhojayitvā bhagavataḥ purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā hiraṇyapāṇidārikeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | dṛṣṭasatyo jñātīnāṃ bhāgasaṃvibhāgaṃ kṛtvā śramaṇabrāhmaṇkṛpaṇanīpakān saṃtarpya mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta hiraṇyapāṇinā karmāṇi kṛtāni, yenāsya pāṇidvaye lakṣanāhataṃ dīnāradvayaṃ jātam*, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: hiraṇyapāṇinaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | hiraṇyapāṇinā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_83.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ
-------------------- Vaidya, p. 208 --------------------
puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | atha kāśyapaḥ samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ | tasya rājñā kṛkiṇā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | tatra ca stūpamahe vartamāne dyūtakareṇa dīnāradvayaṃ tasmin stūpe yaṣṭyāṃ samāropitam* | tataḥ pādayor nipatya praṇidhānaṃ kṛtavān*: yatra yatra jāyeya, tatra tatra hastagatenaiva suvarṇeneti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena dyūtakara āsīt*, ayaṃ sa hiraṇyapāṇiḥ | yad anena stūpe dīnāradvayaṃ samāropitam*, tenāsyaivaṃvidho viśeṣaḥ saṃvṛttaḥ | yat praṇidhānaṃ kṛtaṃ tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_84 tripiṭakaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | tena khalu samayena śrāvastyāṃ rājā prasenajit kauśalo rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca  ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | priyam ivaikaputrakaṃ rājyaṃ pālayati | yāvad asau devyā saha krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jātaḥ kāṣāyavastraṃ prāvṛtya śramaṇaveṣadhārī jātismaraś ca | sa jātamātraḥ pṛcchati: kiṃ bhagavān ihaiva śrāvastyāṃ śāriputramaudgalyāyanakāśyapānandaprabhṛtayo vā mahāśrāvakā iti | tato 'sya mātā vismayaharṣapūrṇā kathayati: putraka bhagavān ihaiva śrāvastyāṃ mahāśrāvakāś ceti | yāvad eṣo 'rtho rājñaḥ prasenajito niveditaḥ: putras te jātaḥ | kāṣāyavastraṃ prāvṛtya śramaṇaveṣadhārī jātismaraś ca | sa bhagavato mahāśrāvakāṇāṃ ca pravṛttim anveṣata iti | tato rājñā prasenajitā tasyānugrahāryaṃ bhagavān saśrāvakasaṃgho bhaktenopanimantritaḥ | atha bhagavān bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto yena rājñaḥ prasenajito bhaktābhisāras tenopasaṃkrāntaḥ | upasaṃkramya purastād bhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ | tato rājā prasenajit kauśalaḥ putram utsaṅge kṛtvā bhagavato darśayati: ayaṃ me bhagavan putro jātamātra eṣa
-------------------- Vaidya, p. 209 --------------------
bhagavantaṃ smarati, mahāśrāvakāṃś ceti | tato bhagavāṃs taṃ kumāram āmantrayate: ārogyaṃ te tripiṭeti | sa kathayati: vande tathāgatam arhantaṃ samyaksaṃbuddham iti | tato rājā prasenajit param vismayam āpannaḥ ||
yadā saptavarṣo jātas tadā bhagavacchāsane pravrajitas tair eva kāṣāyaiḥ prāvṛtaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta tripiṭena karmāṇi kṛtāni, yena kāṣāyavastraprāvṛto jātaḥ śramaṇaveṣadhārī jātismaraḥ | pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: tripiṭenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | tripiṭena karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_84.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvad rājñaḥ kṛkiṇaḥ putra ṛṣipatanaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cāsya prasādo jātaḥ | sa prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī saṃsāravairāgyikī dharmadeśanā kṛtā, yāṃ śrutvā saṃsāre doṣadarśī nirvāṇe guṇadarśī bhūtvā rājānaṃ vijñāpayāmāsa: anujānīhi māṃ tāta, bhagavacchāsane pravrajiṣyāmīti | rājovāca: na śakyam etan mayā kartum* | yasmāt te yuvarājābhiṣeko nacireṇa bhaviṣyatīti | kumāraḥ kathayati: alaṃ me rājyena bahudoṣaduṣṭadharmasaṃpannena | avaśyam evāhaṃ bhagavacchāsane pravrajiṣyāmīti | sa pitrā nānujñātaḥ | tenaiko bhaktacchedaḥ kṛtaḥ, dvau trayo vā yāvat ṣaḍ bhaktacchedāḥ kṛtāḥ | tato 'sya vayasyakai rājā vijñaptaḥ | deva anujānīhi kumāraṃ pravrajitum* | mā haiva kālaṃ kariṣyatīti | tato rājñā putraḥ pratijñāṃ
-------------------- Vaidya, p. 210 --------------------
karitaḥ: tāvat te 'smākaṃ darśanaṃ na deyam*, yāvat trayaḥ piṭakā adhītā iti | yāvad asau pitaram anujñāpya bhagavacchāsane pravrajitaḥ |
tena yujyamānena ghaṭamānena vyāyacchamānena nacireṇa trayaḥ piṭakā adhītāḥ | yuktam uktapratibhānī dhārmakathikaḥ saṃvṛttaḥ | tasyaitad abhavat*: yanv ahaṃ pūrvikāṃ pratijñāṃ niryātayeyam iti | sa pituḥ sakāśaṃ gataḥ | sa pṛṣṭaś ca: kiṃ putra asti kiṃcid adhītam iti? tenoktam*: trayaḥ piṭakā iti | tatas tena pitus tādṛśī dharmadeśanā kṛtā, yāṃ śrutvā rājā āttamanāḥ saṃvṛttaḥ | tataḥ prasādajātaḥ kathayati: putra kena te prayojanam iti | tenoktam*: icchāmy ahaṃ bhagavantaṃ saśrāvakasaṃgham upanimantrya ṣaḍbhiḥ pariṣkārair ācchādayitum iti | rājā kathayati: yatheṣṭaṃ kuruṣva, vistīrṇaṃ rājakulam iti | tatas tripiṭena bhagavān viṃśatisahasraparivāraḥ praṇītenāhāreṇa saṃtarpitaḥ | ekaikaś ca bhikṣuḥ ṣaḍbhiḥ pariṣkārair ācchāditaḥ | tataḥ pādayor nipatya praṇidhānaṃ kṛtam*: yan mayā idānīṃ kṛcchreṇa pravrajyā pratilabdhā, tathāgate ca saśrāvakasaṃghe kārāḥ kṛtāḥ, anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca yatra yatra jāyeya tatra tatra kāṣāyavastraprāvṛta eva śramaṇaveṣadhārī jātismaraś ca syām iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena kṛkiṇaḥ putraḥ, ayaṃ tripiṭaḥ | tenaiva hetunā āḍhye rājakule putro jāto 'bhirūpo darśanīyaḥ prāsādiko jātismaraś ca saṃvṛttaḥ | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_85 yaśomitraḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyām anyatamaḥ sārthavāha āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tena khalu samayena durbhikṣam abhūt kṛcchram* | kāntāradurlabhaḥ (Speyer: durlambhaḥ) piṇḍako yācanakena |
-------------------- Vaidya, p. 211 --------------------
naimittikaiś ca nirdiṣṭo devo na varṣiṣyatīti | yāvat sārthavāhapatnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādikaḥ sarvāṅgopetaḥ | yatra ca divase dārako jātas tatraiva divase 'nāvṛṣṭir bhagnā | tasya yaśasā sarvā śrāvastī āpūritā | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya samantād yaśo visṛtam*, tasmād bhavatu dārakasya yaśomitra iti nāmeti | yaśomitro dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* ||
yadā yaśomitro mahān saṃvṛttas tadā jetavanaṃ nirgataḥ kenacid eva karaṇīyena | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cāsya prasādo jātaḥ | prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā tādṛśī saṃsāravairāgyikī dharmadeśanā kṛtā, yāṃ śrutvā saṃsāradoṣadarśī nirvāṇaguṇadarśī bhūtvā mātapitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | tasya daṃṣṭrābhyām aṣṭāṅgopetaṃ pānīyaṃ prasravati, yenāsya tṛṣā na bādhate | yadā nidāghakāle bhikṣavas tṛṣārtāḥ pānakasyārthe saṃgham avataranti, tadāpy asau nāvatarati | tato 'sya supremakā bhikṣavaḥ pṛcchanti: kena hetunā bhavatas tṛṣā na bādhata iti | sa kathayati: mamaitābhyāṃ daṃṣṭrābhyām aṣṭāṅgopetaṃ pānīyaṃ prasravati, yena na me tṛṣā bādhatā iti ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta yaśomitreṇa karmāṇi kṛtāni, yenābhirūpo darśanīyaḥ prāsādikaḥ, daṃṣṭrāntarāc cāṣṭāṅgopetaṃ pānīyaṃ prasravati, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: yaśomitreṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | yaśomitreṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
-------------------- Vaidya, p. 212 --------------------
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_85.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvad anyataraḥ śreṣṭhiputro 'nyatarasya vṛddhabhikṣoḥ sakāśe pravrajitaḥ | so 'laso necchati samayācārikāṃ caritum* | tataḥ sa brahmacāribhiḥ sthavirasyopasthāyako dattaḥ | sa upasthāyakam ātmānaṃ matvā vṛddhatarāṇāṃ bhikṣūṇāṃ sakāśād upasthānaṃ svīkaroti | tasyākuśalamūlāny aparyantāni ||
yāvad apareṇa samayena glānyaṃ patitaḥ | sthavireṇāsya vaidyopadeśād ghṛtaṃ pānāya dattam* | sa rātrau tṛṣātrāsitaḥ (Speyer: tṛṣā trāsitaḥ) svakaṃ kamaṇḍalukam upagṛhya pānīyaṃ pāsyāmīti paśyati nirudakam* | evam ācāryopādhyāyānām* | yāvat sāṃghikaṃ pānīyamaṇḍapam avatīrṇaḥ | tad api nirudakaṃ paśyati | yāvan nadīcārikām avatīrṇaḥ | sāpi nirudakā saṃvṛttā | sa udvignaḥ svakānāṃ sabrahmacāriṇām udvejanārthaṃ śraddhādeyasya ca gurutvasaṃdarśanārtham*, nadīcārikāyāḥ parivṛkṣaḥ (Speyer: pare vṛkṣaḥ), tatra śāṭakaṃ baddhvā samabhirūḍhaḥ, svakarmāṇi mamety avetya karmapratiśaraṇāvasthitaḥ (Speyer: karmapratisaraṇāvasthitaḥ) | yāvad dvitīye divase prabhātāyāṃ rajanyām etad vṛttāntaṃ sabrahmacāriṇām ārocayati | tato 'sya sabrahmacāriṇaḥ pretakaraṇaṃ śrutvodvignāḥ, itaś cāmutaś cārocayitum ārabdhāḥ | tato 'sya upādhyāyena pānīyam upanāmitam* | tad api na paśyati | tenāpi saṃvignena bhagavataḥ kāśyapasya niveditam* | bhagavatā kāśyapenoktaḥ: gaṇḍīr ākoṭyatām iti | tata upadhivārikeṇa gaṇḍīr ākoṭitā | buddhapramukho bhikṣusaṃghaḥ saṃnipatitaḥ ||
eṣa vṛttānto vārāṇasyāṃ nagaryāṃ samantato visṛtaḥ | tato 'nekāni prāṇiśatasahasrāṇi saṃnipatitāni | yāvad upādhyāyena vṛddhānte niṣādayitvā udakapurṇā kuṇḍikā dattā | vatsa etat pānīyaṃ saṃghe cārayeti | sa pratyakṣaphaladarśī tenaiva saṃvegena buddhe bhagavti śrāvakeṣu ca prasādam utpādya tīvreṇāśayena tad udakaṃ saṃghe cāritavān* | tato bhagavatā tasyānugrahārthaṃ gajabhujasadṛśaṃ bāhum abhiprasārya bhītānām āśvāsanakareṇa tad udakaṃ gṛhītaṃ mahāśrāvakaiś ca | na ca kṣīyate | yāvat sarvasaṃghe cāritam*, tadāpi na kṣīyate | tad atyadbhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā anekaiḥ prāṇiśatasahasraiḥ satyadarśanaṃ kṛtam* | tasyāpi saṃtāne 'kuśalamūlāni pratisaṃhṛtāni | yadā tasmād glānyād vyutthitaḥ, tadā tena buddhapramukho bhikṣusaṃghaḥ pānīyenālpotsukaḥ kṛtaḥ | dvādaśa varṣasahasrāṇi tena saṃghe pānīyaṃ cāritam* | yāvan maraṇakālasamaye praṇidhānaṃ kṛtavān*: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca yo 'sau bhagavatā kāśyapena uttaro nāma māṇavo vyākṛtaḥ: bhaviṣyasi tvaṃ māṇava varṣaśatāyuṣi prajāyāṃ śākyamunir nāma tathāgato 'rhan samyaksaṃbuddhaḥ, tam aham ārāgayeyaṃ mā virāgayeyam*, daṃṣṭrāntarāc ca me 'ṣṭāṅgopetaṃ pānīyaṃ nirgacched iti ||
-------------------- Vaidya, p. 213 --------------------
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena bhikṣur āsīt, ayaṃ saḥ | yat tena dvādaśa varṣasahasrāṇi saṃghe pānīyaṃ cāritam*, praṇidhānaṃ ca kṛtam*, teneha janmani daṃṣṭrāntarād aṣṭāṅgopetam pānīyaṃ nirgacchati | tenaiva hetunārhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_86 aupapādukaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ deveṣu trāyastriṃśeṣu varṣā upagataḥ pāṇḍukambalaśilāyāṃ pārijātasya kovidārasya nātidūre | mātur janitryā dharmaṃ deśayati, anyeṣāṃ ca devānām* | tena khalu samayenāyuṣmān mahāmaudgalyāyanaḥ śrāvastyāṃ varṣā upagato jetavane 'nāthapiṇḍadasyārāme | atha catasraḥ parṣado yenāyuṣmān mahāmaudgalyāyanaḥ tenopasaṃkrāntāḥ, mahāmaudgalyāyanapādau śirasā vanditvā ekānte niṣaṇṇāḥ | catasraḥ parṣada āyuṣmān mahāmaudgalyāyano dharmakathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati | anekaparyāyeṇa dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tūṣṇīm* | atha catasraḥ parṣada utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yenāyuṣmān mahāmaudgalyāyanaḥ tenāñjaliṃ praṇamayya āyuṣmantaṃ mahāmaudgalyāyam idam avocat*: kaccit te bhadanta mahāmaudgalyāyana śrutaṃ kutra bhagavān etarhi varṣā upagata iti | mahāmaudgalyāyana āha: śrutaṃ me bhavanto bhagavān deveṣu trāyastriṃśeṣu varṣā upagataḥ, pāṇḍukambalaśilāyāṃ pārijātasya kovidārasya nātidūre | mātur janitryā dharmaṃ deśayati, anyeṣāṃ ca devānāṃ trāyastriṃśānām iti | atha catasraḥ parṣadaḥ āyuṣmato mahāmaudgalyāyanasya bhāṣitam abhinandyānumodya pādau śirasā vanditvotthāyāsanebhyaḥ prakrāntāḥ ||
atha catasraḥ parṣadas trayāṇāṃ vārṣikāṇām atyayād yenāyuṣmān mahāmaudgalyāyanaḥ tenopasaṃkrāntāḥ | upasaṃkramyāyuṣmato mahāmaudgalyāyanasya pādau śirasā vanditvā ekānte niṣaṇṇāḥ | catasraḥ parṣada āyuṣmān mahāmaudgalyāyano dharmyayā kathayā saṃdarśayati (Speyer: saṃpradarśayati) samādāpayati samuttejayati
-------------------- Vaidya, p. 214 --------------------
saṃpraharṣayati | anekaparyāyeṇa dhamyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tūṣṇīm* | atha catasraḥ parṣada utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yenāyuṣmān mahāmaudgalyāyanas tenāñjaliṃ praṇamayya āyuṣmantaṃ mahāmaudgalyāyam idam avocat*: yat khalu bhadantamahāmaudgalyāyano jānīyāt* (Speyer: jānāyāc; MS: -maudgalyāyana jānīyā cira-): ciradṛṣṭo 'smābhir bhagavān*, paritṛṣitāḥ smo vayaṃ bhagavato darśanena | icchāmo vayaṃ bhagavantaṃ draṣṭum* | saced bhadantamahāmaudgalyāyasyāguru, sādhu bhadantamahāmaudgalyāyano yena bhagavāṃs tenopasaṃkrāmet+ | upasaṃkramyāsmākaṃ vacanena bhagavataḥ pādau śirasā vandasva, alpābādhatāṃ ca pṛccha, alpātaṅkatāṃ ca laghūtthānatāṃ ca yātrāṃ ca balaṃ ca sukhaṃ cānavadyatāṃ ca sparśavihāratāṃ ca | evaṃ ca vada: jambūdvīpe bhadanta catasraḥ parṣada ākāṅkṣanti bhagavato darśanam* | evaṃ cāhuḥ: nāsti khalu bhadanta jambūdvīpakānāṃ manuṣyāṇāṃ tadrūpā ṛddhir vā anubhāvo vā yena jambūdvīpakā manuṣyā devāṃs trāyastriṃśān (Speyer: trayastriṃśān) abhiroheyuḥ bhagavantaṃ darśanāyopasaṃkramaṇāya paryupāsanāya | asti khalu devānāṃ trāyastriṃśānāṃ tadrūpā ṛddhiś cānubhāvaś ca, yena devās trāyastriṃśā jambūdvīpam avatareyur bhagavantaṃ darśanāyopasaṃkramaṇāya paryupāsanāya | sādhu bhagavān devebhyas trāyastriṃśebhyo jambūdvīpam avatared anukampām upādāyeti | adhivāsayaty āyuṣmān mahāmaudgalyāyanaś catasṛṇāṃ parṣadāṃ tūṣṇībhāvena | atha catasraḥ parṣada āyuṣmato mahāmaudgalyāyanasya tūṣṇībhāvenādhivāsanāṃ viditvā āyuṣmato mahāmaudgalyāyanasya pādau śirasā vanditvotthāyāsanebhyaḥ prakrāntāḥ ||
athāyuṣmān mahāmaudgalyāyano 'ciraprakrāntāś catasraḥ parṣado viditvā tadrūpaṃ samādhiṃ samāpanno yathā samāhite citte tadyathā balavān puruṣaḥ saṃkuñcitaṃ vā bāhuṃ prasārayet*, prasāritaṃ vā saṃkuñcayet*, evam evāyuṣmān mahāmaudgalyāyanaḥ śrāvastyām antarhito deveṣu trāyastriṃśeṣu pratyaṣṭhāt pāṇdukambalaśilāyāṃ pārijātasya kovidārasya nātidūre | tena khalu samayena bhagavān anekaśatāyā devaparṣado dharmaṃ deśayati | adrākṣīc ca mahāmaudgalyāyano bhagavantam anekaśatāyā devaparṣadaḥ purastān niṣaṇṇaṃ dharmaṃ deśayantam* | dṛṣṭvā ca punaḥ smitaṃ prāvirakārṣīt*: ihāpi bhagavān ākīrṇo viharati tadyathā jambūdvīpe catasṛbhiḥ parṣadbhir iti | atha bhagavān āyuṣmato mahāmaudgalyāyanasya cetasā cittam ājñāya āyuṣmantaṃ mahāmaudgalyāyanam idam avocat*: na khalu maudgalyāyana svairatvam eṣām*, api tu yadā me evaṃ bhavati: āgacchantv iti, tadā āgacchanti | yadā me evaṃ bhavati: gacchantv iti, tadā gacchanti | iti me cetasā cittam ājñāya āgacchanti ca gacchanti ||
āyuṣmān mahāmaudgalyāyano yena bhagavāṃs tenopasaṃkrāntaḥ | upasaṃkramya bhagavataḥ pādau śirasā vanditvā ekānte niṣaṇṇaḥ | ekāntaniṣaṇṇa āyuṣmān maudgalyāyanaḥ sarvāṃ devaparṣadam avalokya bhagavantam idam avocat: vicitrā bateyaṃ devaparṣat saṃniṣaṇṇā saṃnipatitā | santy asyāṃ devaparṣadi devatā yā buddhe 'vetya prasādena samanvāgatāḥ kāyasya bhedād ihopapannāḥ | santi dharme, santi saṃghe, santi āryakāntaiḥ śīlaiḥ samanvāgatāḥ, kāyasya bhedād ihopapannāḥ |
-------------------- Vaidya, p. 215 --------------------
atha bhagavān āyuṣmato mahāmaudgalyāyanasya bhāṣitam anuvarṇayann āyuṣmantaṃ mahāmaudgalyāyanam idam avocat*: evam etan maudgalyāyana, evam evam etat* | vicitrā bateyaṃ devaparṣat saṃniṣaṇṇā saṃnipatitā | santy asyāṃ devatā yā buddhe 'vetya prasādena samanvāgatāḥ, kāyasya bhedād ihopapannāḥ | santi dharme, santi saṃghe, santi āryakāntaiḥ śīlaiḥ samanvāgatāḥ, kāyasya bhedād ihopapannāḥ ||
atha śakro śakro devānām indro bhagavata āyuṣmataś ca mahāmaudgalyāyanasya bhāṣitam anuvarṇayann āyuṣmantaṃ mahāmaudgalyāyanam idam avocat*: evam etad bhadanta mahāmaudgalyāyana, evam etat* | vicitrā bateyaṃ devaparṣat saṃniṣaṇṇā saṃnipatitā | santy asyāṃ devaparṣadi devatāḥ, yā buddhe 'vetya prasādena samanvāgatāḥ, kāyasya bhedād ihopapannāḥ | santi dharme, santi saṃghe, santy āryakāntaiḥ śīlaiḥ samanvāgatāḥ, kāyasya bhedād ihopapannāḥ ||
athānyatamo devaputro bhagavata āyuṣmataś ca mahāmaudgalyāyanasya śakrasya ca devānām indrasya bhāṣitam anuvarṇayann āyuṣmantaṃ mahāmaudgalyāyanam idam avocat*: evam etad bhadanta mahāmaudgalyāyana, evam etat* | vicitrā bateyaṃ devaparṣat saṃniṣaṇṇā saṃnipatitā | santy asyāṃ devaparṣadi devatāḥ, yā buddhe 'vetya prasādena samanvāgatāḥ kāyasya bhedād ihopapannāḥ | santi dharme, santi saṃghe | santi āryakāntaiḥ śīlaiḥ samanvāgatāḥ kāyasya bhedād ihopapannā iti ||
tatrānekāni devatāśatāni anekāni devatāsahasrāṇy anekāni devatāśatasahasrāṇi bhagavataḥ purastāt pratyekaṃ pratyekaṃ srotāpattiphalaṃ sākṣātkṛtya tatraivāntarhitāni ||
athāyuṣmān mahāmaudgalyāyanaḥ praviviktāṃ devaparṣadaṃ viditvā ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamayya bhagavantam idam avocat*: jambūdvīpe bhadanta catasraḥ parṣado bhagavataḥ pādau śirasā vandante alpābādhatāṃ ca pṛcchanti, alpātaṅkatāṃ ca laghūtthānatāṃ ca yātrāṃ ca balaṃ ca sukhaṃ cānavadyatāṃ ca sparśavihāratāṃ ca | bhagavān āh: sukhino maudgalyāyana bhavantu jambūdvīpe catasraḥ parṣadas tvaṃ ca | mahāmaudgalyāyana āha: jambūdvīpe bhadanta catasraḥ parṣada ākāṅkṣanti bhagavato darśanam* | evaṃ cāhuḥ: nāsti bhadanta jāmbūdvīpakānāṃ manuṣyāṇāṃ tadrūpā ṛddhir vā anubhāvo vā yena jāmbūdvīpakā manuṣyā devāṃs trāyastriṃśān abhiroheyur bhagavantaṃ darśanāyopasaṃkramituṃ paryupāsanāya | asti tu bhadanta devānāṃ trāyastriṃśānāṃ tadrūpā ṛddhiś cānubhāvaś ca, yena devās trāyastriṃśā jambūdvīpam avatareyur bhagavantaṃ darśanāyopasaṃkramituṃ paryupāsanāya | sādhu bhagavān devebhyaś trāyastriṃśebhyo 'vatared anukampām upādāya | bhagavān āha: tena hi tvaṃ gaccha maudgalyāyana jambūdvīpam* | gatvā ca catasṛṇāṃ parṣadām ārocaya: avatariṣyati bhavanto bhagavān itaḥ saptame divase devebhyas trāyastriṃśebhyo jambūdvīpaṃ sāṃkāśye nagare āpajjure dāve udumbaramūle iti ||
athāyuṣmān mahāmaudgalyāyano bhagavataḥ pratiśrutya pādau śirasā vanditvā tadrūpaṃ samādhiṃ saṃpanno yathā samāhite citte tadyathā balavān puruṣaḥ saṃkuñcitaṃ bāhuṃ prasārayet*,
-------------------- Vaidya, p. 216 --------------------
prasāritaṃ vā saṃkuñcayet*, evam evāyuṣmān mahāmaudgalyāyano deveṣu trāyastriṃśeṣv antarhitaḥ, jambūdvīpe pratyaṣṭhāt* | athāyuṣmān mahāmaudgalyāyano jambūdvīpam āgatya catasṛṇāṃ parṣadām ārocayati: avatariṣyati bhavanto bhagavān itaḥ saptame divase devebhyas trāyastriṃśebhyo jambūdvīpaṃ sāṃkāśye nagare āpajjure dāve udumbaramūle iti ||
avatīrṇo bhagavāṃs tataḥ saptame divase devebhyas trāyastriṃśebhyaḥ sāṃkāśye nagare āpajjure dāve udumbaramūle | yadā bhagavān sāmkāśyaṃ nagaram avatīrṇaḥ, tadā anekāni prāṇiśatasahasrāṇi bhagavato darśanāya saṃnipatitāni | tatropapāduko bhikṣuḥ prādurbhūtaḥ | tena bhagavān saśrāvakasaṃghas te ca devāsuragaruḍakinnaramahoragā bhaktenopanimantritāḥ | yāvad gaṇḍīdeśanākāle sahacittotpādād divyāny āsanāny udārapaṭācchāditāni prādurbhūtāni, divyāni ca bhakṣyabhojyāni | tata upapādukena bhagavān divyenāhāreṇa saṃtarpitaḥ | te ca devāsuragaruḍakinnaramahoragāḥ samyag upasthitāḥ | tato 'sya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī dharmadeśanā kṛtā, yāṃ śrutvopapādukena bhikṣuṇā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta upapādukena karmāṇi kṛtāni, yenopapādukaḥ saṃvṛttaḥ? sahacittotpādāc cāsya yac cintayati, tat prārthayate, tat sarvaṃ saṃṛdhyatīti | bhagavān āha: upapādukenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | upapādukenaiva karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_86.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad anyatarasmin grāmake 'raṇyāyatane pañca bhikṣavo varṣā upagatāḥ tatraikena bhikṣuṇā caturṇāṃ
-------------------- Vaidya, p. 217 --------------------
bhikṣūṇāṃ vaiyāvṛtyaṃ kṛtam* | tair yujyamānair ghaṭamānair vyāyacchamānaiḥ sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | pañcamena pādayor nipatya praṇidhānaṃ kṛtam*: yathaibhir mām āgamya arhatvaṃ sākṣātkṛtam*, anena me kuśalamūlena cittotpādena deyadharmaparityāgena ca pravrajitasya upakaraṇaviśeṣair avaikalyaṃ syād iti ||
kiṃ manyadhve bhikṣavaḥ yo 'sau tena kālena tena samayena vaiyāvṛtyaṃ kṛtavān*, ayaṃ sa upapāduka iti | bhikṣava ūcuḥ: kiṃ karma kṛtaṃ yenopapādukaḥ saṃvṛttaḥ? bhagavān āha: bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi (Speyer: viṃśatisahasrāyuṣi) prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | tatrānyataraḥ śreṣṭhī | tasya bhāryā prasavakāle duḥkhavedanābhibhūtā ārtasvarā kradanti | sa taṃ śabdaṃ śrutvā paraṃ saṃvegam āpannaḥ | sa śokāgāraṃ praviśya kare kapolaṃ datvā cintāparo vyavasthitaḥ | tasya buddhir utpannā: yanv ahaṃ bhagavacchāsane pravrajya praṇidhānaṃ kuryām*, yena na kadācid garbhaśayyāṃ pratyanubhavāmīti | sa tenaiva saṃvegena bhagavataḥ kāśyapasya pravacane pravrajitaḥ | tena praṇidhānaṃ kṛtam*: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca yatra yatra jāyeya, tatra tatropapāduko bhaveyam*, mā kadācid garbhaśayyāṃ pratyanubhaveyam iti ||
kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena sārthavāha āsīt*, ayaṃ sa upapādukaḥ | yat praṇidhānaṃ kṛtam*, tenopapādukaḥ saṃvṛttaḥ | yat tatrānenendriyāṇi paripācitāni, tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_87 śobhitaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā
-------------------- Vaidya, p. 218 --------------------
aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādiko 'tikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇam* | tasya janmany anekāny adbhutāni prādurbhūtāni, yaiḥ kapilavastu nagaraṃ samantataḥ śobhitam* | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya janmani kapilavastu nagaraṃ samantataḥ śobhitam*, tasmād asya bhavatu śobhita iti nāmeti | śobhito dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* ||
sa yadā mahān samvṛttas tadā nyagrodhārāmaṃ gato bhagavato darśanāya | dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā śobhitena dārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta śobhitena karmāṇi kṛtāni, yenābhirūpo darśanīyaḥ prāsādiko 'tikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇam*, janmani cāsyānekāni adbhutāni prādurbhūtāni, yaiḥ kapilavastu nagaraṃ samantataḥ śobhitam*? bhagavān āha: śobhitenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | śobhitenaiva karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_87.1 ||
-------------------- Vaidya, p. 219 --------------------
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany asminn eva bhadrake kalpe catvāriṃśadvarṣasahasrāyuṣi prajāyāṃ krakucchando nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa śobhāvatīṃ rājadhānīm upaniśritya viharati | śobhena rājñā keśanakhastūpaḥ pratiṣṭhāpitaḥ | yāvat kasmiṃścit parvaṇi pratyupasthite goṣṭhikāḥ stūpasamīpaṃ gatāḥ | tais taṃ stūpaṃ dṛṣṭvā pasādajātaiḥ puṣpāropaṇaṃ kartum ārabdham* | tatraiko goṣṭhikaḥ kathayati: ahaṃ na karomi, mama vibhavo nāstīti | sa taiś ca goṣṭhikamadhyān niṣkāsitaḥ | tasya vipratisāro jātaḥ | tena vicitrapuṣpasaṃgrahaṃ kṛtvā tasminn eva stūpe puṣpāropaṇaṃ kṛtam* ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena goṣṭhika āsīt, yena vipratisārajātena krakucchandasya keśanakhastūpe puṣpāripaṇaṃ kṛtam*, ayam asau śobhitaḥ | anyāny api hi bhikṣavaḥ śobhitena karmāṇi kṛtāny upacitāni | bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ nagaryām anyatamaḥ śreṣṭhī | tena glānaḥ pratyekabuddho dṛṣṭaḥ | tataḥ prasādajātena pādayor nipatya piṇḍakena pratipāditaḥ paṭena cācchāditaḥ ||
kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena śreṣṭhī, ayaṃ śobhitaḥ | bhūyaḥ kāśyape bhagavati daridro 'bhūt kāṣṭhahārakaḥ | sa kāṣṭhānām arthe parvatadarīṃ praviṣṭaḥ | tena stūpo dṛṣṭaḥ | tatra ca stūpāṅgaṇe tṛṇāni jātāni | tatas tena prasādajātena tṛṇāny utpāṭya saṃmārjanīṃ gṛhītvā stūpāṅgaṇaṃ ca saṃmṛṣṭam* | tataḥ pādayor nipatya praṇidhānaṃ kartum ārabdhaḥ: anenāhaṃ kuśalamūlena cittotpādena deydharmaparityāgena ca abhirūpaḥ syāṃ darśanīyaḥ prasādikaḥ, anāgatāṃś ca buddhān ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena kāṣṭhahāraka āsīt, ayam evāsau śobhitaḥ | yad anena stūpāṅgaṇaṃ saṃmṛṣṭam*, tena yatra yatra jātas tatra tatrābhirūpo darśanīyaḥ prasādikaḥ saṃvṛttaḥ | tenaiva hetunedānīm ārhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_88 kapphiṇaḥ | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ
-------------------- Vaidya, p. 220 --------------------
saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | tena khalu samayena dakṣiṇāpathe kalpo nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | priyam ivaikaputrakaṃ rājyaṃ pālayati | so 'pareṇa samayena devyā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādikaḥ sarvāṅgapratyaṅgopetaḥ | tasya jātau jātimahaṃ kṛtvā kapphiṇa iti nāmadheyaṃ vyavasthāpitam* | kapphiṇo dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | yasminn eva divase kapphiṇaḥ kumāro jātaḥ, tasminn eva divase aṣṭādaśānām amātyasahasrāṇāṃ putrā jātāḥ, sarve mahānagnāḥ | teṣāṃ pratirūpāṇi nāmāni vyavasthāpitāni ||
yad rājā kalpaḥ kāladharmeṇa saṃyuktaḥ, tasyātyayāt kapphiṇaḥ kumāro rājye pratiṣṭhitaḥ | tāni cāṣṭādaśāmātyaputrasahasrāṇi sarvāṇy amātyatve niyuktāni | athāpareṇa samayena rājā mahākapphiṇo 'ṣṭādaśāmātyasahasraparivṛto mṛgavadhāya nirgataḥ | purastāt pṛṣṭhataś ca sarvabalaugham avalokyāmātyān āmantrayate: asti bhavantaḥ kasyacid evaṃrūpo balaughaḥ tadyathā mamaivaitarhīti? tataḥ priyavādibhir amātyair abhihitam*: deva nānyasya kasyacid iti | atha madhyadeśād vaṇijo dakṣiṇāpathaṃ gatāḥ | tai rājño mahākapphiṇasya prābhṛtam upanītam* | rājñā uktāḥ: bho vaṇijaḥ, kas tatra rājeti | vaṇijaḥ kathayanti: deva kecid deśā gaṇādhīnāḥ kecid rājādhīnā iti | yāvad rājñā mahākapphiṇena śrāvastyādiṣu ṣaṭsu mahānagareṣu dūtasaṃpreṣaṇaṃ kṛtam* | yady utthitā bhavatha nopaveṣṭavyam*, śīghram āgantavyam*, anyathā va uttamena daṇḍena samanuśāsiṣyāmīti | etad vacanam upaśrutya ṣaṇmahānagaravāsino rājāno bhītās trastāḥ saṃvignā āhṛṣṭaromakūpāḥ saṃgamya samāgamya ekasamūhena śrāvastīm anuprāptāḥ | tato bhagavatsakāśaṃ gatāḥ | taiḥ sa vṛttānto bhagavato vistareṇa niveditaḥ | bhagavatā te samāśvāsitāḥ, uktāś ca: sa dūto matsakāśam ānetavya iti | tatas tair dūtasya niveditam* | asty asmākaṃ rājādhirāja, taṃ tāvat paśyeti ||
tato bhagavatā dūtāgamanam avetya jetavanaṃ catūratnamayam nirmitaṃ devānām iva sudarśanaṃ nagaram* | atra catvāro mahārājāno dauvārikāḥ sthāpitāḥ, airāvatasadṛśā hastinaḥ, bālāhakasadṛśā aśvāḥ, nandīghoṣasadṛśā rathāḥ, vyāḍayakṣsadṛśā manuṣyāḥ | svayaṃ ca bhagavatā cakravartiveṣo nirmitaḥ, saptatālodgataṃ ca simḥāsanaṃ yatra bhagavān niṣaṇṇāḥ | tato dūtas tathāvidhāṃ śobhāṃ dṛṣṭvā paraṃ vismayam āpannaḥ | tato bhagavatā lekhaṃ lekhayitvā sa dūto 'bhihitaḥ: kapphiṇo madvacanād vaktavyaḥ: lekhavācanasamakālam eva yady utthito bhavasi, nopaveṣṭavyam*, śīghram āgantavyam* |
-------------------- Vaidya, p. 221 --------------------
athavā nāgacchasi, aham eva mahatā balaughena sārdham āgamiṣyāmīti | tato dūtena gatvā rājño mahākapphiṇasya lekhaṃ vācikaṃ ca yat saṃdiṣṭaṃ tat sarvaṃ niveditam* ||
tataḥ kapphiṇo rājā aṣṭādaśāmātyagaṇasahasraparivṛto 'nupūrveṇa cañcūryamāṇaḥ śrāvastīm anuprāptaḥ | prātisīmāś ca rājāno rājānaṃ mahākapphiṇaṃ pratyudgatāḥ | tair mahāsatkāreṇa nagaraṃ praveśitaḥ | mārgaśramaṃ prativinodya bhagavato niveditavantaḥ | tato bhagavatā tasyāgamanam avetya jetavanaṃ catūratnamayaṃ nirmitaṃ devānām iva sudarśanaṃ nagaram* | yatra catvāro mahārājāno dauvārikāḥ sthāpitāḥ | airāvatasadṛśā hastinaḥ, bālāhakasadṛśā aśvāḥ, nandīghoṣasadṛśā rathāḥ, vyāḍayakṣasadṛśā manuṣyāḥ | svayaṃ ca bhagavatā cakravartiveṣo nirmitaḥ | saptatālodgataṃ ca siṃhāsanaṃ sarvaṃ tathaiva nirmitam* | tato rājā mahākapphiṇo jetavanaṃ praviṣṭaḥ | sahadarśanād asya yo rūpo rūpamadaḥ, aiśvarye aiśvaryamadaḥ, sa prativigataḥ | baladarpo 'dyāpi pratibādhata eva | tato bhagavatā laukikaṃ cittam utpāditam*: aho bata śakro devendra aindraṃ dhanur ādāya āgacchatv iti | sahacittotpādād bhagavataḥ śakro devendraḥ sārathiveṣeṇa aindraṃ dhanur upanāmayati | bhagavatā mahākapphiṇasyopanāmitam* | tac ca rājā mahākapphiṇa utkraṣṭum api na śaknoti, kutaḥ punar āropayiṣyati | tato bhagavatā saptāyobheryo nirmittāḥ | svayaṃ ca tad dhanur ardhacandrākāreṇāropya śaraḥ kṣiptaḥ, yena tāḥ saptāyobheryaś chidrīkṛtāḥ | tataḥ śabdaṃ nirgataḥ:
ārabhadhvaṃ niṣkrāmata yujyadhvaṃ buddhaśāsane |
dhunīta mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ || AVŚ_88.1 ||
yo hy asmin dharmavinaye apramattaś cariṣyati |
prahāya jātisaṃsāraṃ duḥkhasyāntaṃ kariṣyati || AVŚ_88.2 || iti
sa ca śabdo yāvad akaniṣṭhān devān gataḥ | tato rājñaḥ kapphiṇasya yo 'bhūd balamadaḥ, sa prativigataḥ | tasya buddhir utpannā: kim idam iti | tato bhagavān rājño mahākapphiṇasya cittaprakāram upalakṣya rājaveṣam antardhāpya idaṃ sūtram āradbhavān*: <Cf. DbSū(2)>
daśabalasamanvāgato bhikṣavas tathāgato 'han samyaksaṃbuddhaś catur vaiśāradyaviśārada udāram ārṣabhaṃ sthānaṃ pratijānīte, brahmacaryaṃ pravartayati, parṣadi samyaksiṃhanādaṃ nadati: yadutāsmin satīdaṃ bhavati, asyotpādād idam utpadyate | yaduta avidyāpratyayāḥ saṃskārāḥ | saṃskārapratyayaṃ vijñānam* | vijñānapratyayaṃ nāmarūpam* | nāmarūpapratyayaṃ ṣaḍāyatanam* | ṣaḍayatanapratyayaḥ sparśaḥ | sparśapratyayā vedanā | vedanāpratyayā tṛṣṇā | tṛṣṇāpratyayam upādānam* | upādānapratyayo bhavaḥ | bhavapratyayā jātiḥ | jātipratyayā jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsāḥ saṃbhavanti | evam asya kevalasya mahato duḥkhaskandhasya samudayo bhavati | yaduta asminn asatīdaṃ na bhavati, asya nirodhād idaṃ nirudhyate | yaduta avidyānirodhāt saṃskāranirodhaḥ
-------------------- Vaidya, p. 222 --------------------
| saṃskāranirodhād vijñānanirodhaḥ | vijñānanirodhān nāmarūpanirodhaḥ | nāmarūpanirodhāt ṣaḍāyatananirodhaḥ | ṣaḍāyatananirodhāt sparśanirodhaḥ | sparśanirodhād vedanānirodhaḥ | vedanānirodhāt tṛṣṇānirodhaḥ | tṛṣṇānirodhād upādānanirodhaḥ | upādānanirodhād bhavanirodhaḥ | bhavanirodhāj jātinirodhaḥ | jātinirodhāj jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsā nirudhyante | evam asya kevalasya mahato duḥkhaskandhasya nirodho bhavati | svākhyāto me bhikṣavo dharmaḥ, uttāno vivṛtaś chinnaplotiko yāvad devamanuṣyebhyaḥ samyaksuprakāśitaḥ | evaṃ svākhyāte me dharme uttāne vivṛte chinnaplotike yāvad devamanuṣyebhyaḥ samyaksuprakāśite yāvad alam eva bhikṣavaḥ śraddhāpravrajitena kulaputreṇa alaṃ yogāya alam apramādāya, alaṃ śāstuḥ śāsane yogam āpattum*, kāmaṃ tvaksnāyvasthy avatiṣṭhatām*, pariśuṣyatu śarīrān māṃsaśoṇitam* | atha ca punar yat tadārabdhavīryeṇa prāptavyaṃ sthāmavatā vīryavatā utsāhinā dṛḍhaparākrameṇānikṣiptadhureṇa kuśaleṣu dharmeṣu, tadvahanānuprāptā na vīryasya sraṃsanaṃ bhaviṣyati | tat kasya hetoḥ? duḥkhaṃ hi kusīdo viharati vyavakīrṇa, pāpakair akuśalair dharmaiḥ sāṃkleśikaiḥ paunarbhavikaiḥ sajvarair duḥkhavipākaiḥ āyatyāṃ jātijarāmaraṇīyaiḥ mahataś cārthasya parihāṇir bhavati | ārabdhavīryas tu sukhaṃ viharaty avakīrṇaḥ pāpakair akuśalair dharmaiḥ sāṃkleśikaiḥ paunarbhavikaiḥ sajvarair duḥkhavipākaiḥ āyatyāṃ jātijarāmaraṇīyaiḥ | mahataś cārthasya pāripūrir bhavati | maṇḍayeyam idaṃ pravacanaṃ yaduta śāstā ca saṃmukhībhūtaḥ | dharmaś ca deśyata aupaśamikaḥ pārinirvāṇikaḥ saṃbodhigāmī sugatapraveditaḥ | tasmāt tarhi bhikṣava ātmārthaṃ ca samanupaśyadbhiḥ parārthaṃ cobhayārthaṃ ca, idaṃ pratisaṃśikṣitavyam: kaccin naḥ pravrajyā amoghā bhaviṣyati, saphalā sukhodayā sukhavipākā | yeṣāṃ ca paribhokṣyāmahe cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārān*, teṣāṃ ca te kārāḥ kṛtāḥ kaccid atyarthamahāphalā bhaviṣyanti, mahānuśaṃsā mahādyutayo mahāvaistārāḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
asmin khalu dharmaparyāye bhāṣyamāṇe rājñā mahākapphiṇena aṣṭādaśāmātyagaṇasahasraparivāreṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta kapphiṇena karmāṇi kṛtāni, yenābhirūpo darśanīyaḥ prāsādiko 'ṣṭādaśāmātyagaṇasahasraparivāro mahānagnabalaḥ, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: kapphiṇenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni |
-------------------- Vaidya, p. 223 --------------------
kapphiṇena karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_88.3 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvany ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati bandhumatīyake dāve | yāvad anyatamena sārthavāhena mahāsamudrāt prabhūtāni ratnāny ānītāni | vipaśyī samyaksaṃbuddhaḥ saśrāvakasaṃghas traimāsyaṃ bhaktenopanimantritaḥ | vihāraṃ ca kārayitvā cāturdiśāya bhikṣusaṃghāya bhikṣusaṃghāya niryātitavān* ||
kiṃ manyadhve bhikṣavaḥ yo 'sau sārthavāhaḥ, eṣa evāsau kapphiṇo rājā tena kālena tena samayena | yad anena vipaśyī samyaksaṃbuddhāḥ saśrāvakasaṃghas traimāsyaṃ svāntargṛhe bhaktenopanimantritaḥ, vihāraṃ ca kārayitvā cāturdiśāya bhikṣusaṃghāya niryātitaḥ ###  ### aparāṇy api bhikṣavaḥ kapphiṇena karmāṇi kṛtāny upacitāni | bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ mahānagaryāṃ brahmadatto nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | dhārmiko dharmarājo dharmeṇa rājyaṃ kārayati | so 'pareṇa samayena saṃprāpte vasantakālasamaye, saṃpuṣpiteṣu pādapeṣu, haṃsakrauñcamayūraśukaśārikākokilajīvañjīvakanirghoṣite vanaṣaṇḍe aṣṭādaśāmātyagaṇasahasraparivṛta udyānaṃ nirgataḥ | tena tatrodyāne glānaḥ pratyekabuddhaḥ dṛṣṭaḥ | sa tena sāṃpreyabhojanena traimāsyam upasthitaḥ | parinirvṛtasya ca śarīrastūpaṃ kārayitvā amātyagaṇasahāyena tailābhiṣeko dattaḥ | tena saparivāro mahānagnabalādhānena saṃvṛttaḥ | bhūyaḥ kāśyape bhagavati pravrajite babhūva | tatrānenendriyaparipākaḥ kṛtaḥ | tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo