Bổn Sanh Bách Duyên (Avadānaśataka)

 cintayati ca: lābhā me sulabdhā yasya me īdṛśāḥ putrā utpatsyantīti | tena tathaiva kṛtam* | yāvat saptame divase sā māṃsapeśī sphuṭitā | kumāraśatam utpannam* | sarve abhirūpā darśanīyāḥ prāsādikāḥ sarvāṅgapratyaṅgopetā mahānagnabalinaḥ ||
yāvat krameṇa unnītā vardhitā mahāntaḥ saṃvṛttāś ca | sarve yauvanamadamattā itaś cāmutaś ca paribhramanto nyagrodhārāmaṃ gatāḥ | atha te dadṛśur buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇā dharmaśravaṇāya | teṣāṃ bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā sarvair evaṃ viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | te dṛṣṭasatyā mātāpitarāv anujñāpya bhagavacchāsane pravrajitāḥ | taiḥ sarvair yujyamānair ghaṭamānair vyāyacchamānaiḥ sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhanto babhūvas traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā bhavalābhalobhasatkāraparāṅmukhāḥ | sendropendrāṇāṃ devānāṃ pūjyā mānyā abhivādyāś ca saṃvṛttāḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta kumāraśatena karmāṇi kṛtāny yena mahānagnabalinaḥ saṃvṛttāḥ, sahitāś ca bhrātara iti | bhagavān āha: ebhir eva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | ebhir kṛtānikarmāṇy upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_68.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena, yatrānekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | yāvad goṣṭhikānāṃ
-------------------- Vaidya, p. 170 --------------------
śataṃ nirgatam* | taṃb stūpaṃ dṛṣṭvā tathāgataguṇān anusmṛtya tais tatra stūpe ekapuruṣeṇa vā ekadehinā vā ekātmanā vā ekacitteneva ekātmabhāveneva (Speyer: ekapuruṣeṇevaikadehinevaikātmanevaikacittenevaikātmabhāveneva) sarvair ekasamūhībhūtaiḥ prasannacittakaiḥ prītijātair ekātmanībhūtais tatra stūpe puṇyadhūpagandhamālyavilepanāni naivedyarasarasāgrabhojyāni sarvopahārāṇi copaḍhaukitāni | dhvajavitānacchatrāṇi cāropitāni | āropya ekasamūhībhūtvā ekasvareṇa stūtiṃ kṛtvā pradakṣiṇaśatasahasraṃ kṛtam* | tatas taiḥ sarvair ekātmabhāvenaikacittakena praṇidhānaṃ kṛtvā: anena kuśalamūlenāsmākaṃ tathaivaikātmajātā ekacittakāḥ samānadehāḥ samānācārāḥ samānadharmāḥ samānapuṇyāḥ samanirvāṇā bhavantu iti | tatraiva stūpe evaṃ bhaktiparāyaṇā nirvṛttāḥ ||
### <The text in all MS is mutilated. The para must beginn with kiṃ manyadhve bhikṣavaḥ ... saṃvṛttāḥ.>  | tenaiva hetunā idānīm ekapeśījātāḥ samarūpāḥ samadehabhāvāḥ samātmacittāḥ samabalavīryaparākramāḥ samācārāḥ samadharmeṣu parāyaṇāḥ samaṃ srotāpattiphalaṃ prāptāḥ, samaṃ cārhatvaṃ prāptāḥ | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_69 sūryaḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko maheśākhyaḥ śirasi maṇiratnayuktaḥ | ### <Tib transl. seems to add afew sentaneces here, describing the sun line splendour of the gem on the crest. Cf. tasya maṇiratnasya prabhayā sarvaṃ gṛham avabhāsitaṃ sūryasyeva.> | tasya jatau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya dārakasya śirasi maṇiratnaṃ prādurbhūtam*, tasya maṇiratnasya prabhayā sarvaṃ gṛham avabhāsitaṃ sūryasyeva, tasmād asya
-------------------- Vaidya, p. 171 --------------------
sūryo nāma bhavatu iti | sūryo dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalas tyāgaruciḥ pradānakauśalo mahati tyāge vartate |
yāvad apareṇa samayena sūryo dārako nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasādya svaśirasi maṇiratnam uddhṛtya bhagavata upanāmitam* | tataḥ prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tato bhagavatā sūryasyānukampām upādāya tan maṇiratnam upagṛhyāśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā tena sūryeṇa dārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo dānapradānāni datvā śramaṇabrāhmaṇavanīpakān duḥkhitān satvān saṃtarpayitvā mātāpitarāv anujñāpya bhagavataḥ śāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta sūryeṇa dārakeṇa karmāṇi kṛtāny yena śirasi maṇiratnaṃ jātam*, yena ca maheśākhyo 'rhatvaṃ ca prāptam iti | bhagavān āha: sūryeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | sūryeṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_69.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ
-------------------- Vaidya, p. 172 --------------------
sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | yatrānekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | tatra stūpamaho vartate | śrāddhā brāhmaṇagṛhapatayo vicitrair gandhamālyavilepanaiś chatrair dhvajaiḥ patākābhiḥ pūjāṃ kurvanti | yāvad apareṇa puruṣeṇa rājñāḥ sakāśād dyūtaṃ krīḍataḥ sūryābhāsaṃ (Speyer: sūryāvabhāsaṃ) maṇiratnaṃ nirjitam* | tatas tena prasādajātena vipaśyinaś caitye varṣāsthālyāṃ samāropitam* | tataḥ pādayor nipatya praṇidhānaṃ kṛtam*: anenāhaṃ kuśalena cittotpādena deyadharmaparityāgena ca evaṃvidhānāṃ guṇānāṃ lābhī syām*, evaṃvidhaṃ śāstāram ārāgayeyaṃ mā virāgayeyam*, evaṃvidhena cūḍāyāṃ baddhena mātuḥ kukṣer nirgaccheyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena akṣadhūrta āsīt*, ayaṃ sa sūryaḥ | yat tena vipaśyinaḥ stūpe ratnaṃ samāropitaṃ tenāsya śirasi maṇiratnaṃ prādurbhūtam* | tenaiva hetunā abhirūpo darśanīyaḥ prāsādikaḥ | arhatvaṃ ca sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_70 mallapatākā | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko 'tikrānto mānuṣaṃ varṇam asaṃprāptaś ca divyaṃ varṇam* | yadāsau kumāro jātas tadā devatābhir divyāḥ patākāḥ samantata ucchrāpitāḥ, divyāni vādyabhāṇḍāni parāhatāni, divyāni cotpalakumudapadmapuṇḍarīkamāndāravāṇāṃ puṣpāṇi kṣiptāni, sarvaṃ ca kapilavastu nagaraṃ yaśasā āpūritam*, sarvagṛheṣu cāsya nāmnā patākā ucchrāpitāḥ | tasya jatau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya jātasya yaśasā sarvaloka
-------------------- Vaidya, p. 173 --------------------
āpūritaḥ, tasmād bhavatu dārakasya viditayaśā iti nāmeti | viditayaśā dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalaḥ |
yāvad apareṇa samayena nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | prasādajātaś ca bhagavatpādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā tena viditayaśasā dārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyaḥ śramaṇabrāhmaṇakṛpaṇavanīpakebhyo dānapradānāni datvā mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | sa yācitacīvaraṃ paribhuṅkte alpam ayācitam*, yācitapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārān paribhuṅkte alpam ayācitam* ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta viditayaśasā karmāṇi kṛtāny yena jātamātrasya devatābhiḥ patākā ucchrāpitāḥ, yaśasā ca sarvaloka āpūrṇaḥ, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: viditayaśasaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | viditayaśasā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_70.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho
-------------------- Vaidya, p. 174 --------------------
bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | yatra anekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | yāvad rājñā bandhumatā stūpamahaḥ kāritaḥ | tatra ca stūpamahe vartamāne mallānāṃ madhye patākā ucchrāpitā | yāvad rājamallena rājamallo nihataḥ | tatas tena mallapatākā āsāditā | sa tām ādāya anekaprāṇiśatasahasraparivṛto nānāvicitrair vādyair vādyamānair yena vipaśyinaḥ stūpas tenopasaṃkrāntaḥ | upasaṃkramya tathāgataguṇānām anusmaraṇaṃ kṛtvā tāṃ patākāṃ stūpayaṣṭyāṃ baddhvā praṇidhānaṃ kṛtavān*: aham apy evaṃvidhānāṃ guṇānāṃ lābhī syām*, evaṃvidham eva śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena malla āsīt*, ayaṃ sa viditayaśāḥ | yad anena vipaśyinaḥ stūpe kārāḥ kṛtās tena saṃsāre 'nantaṃ sukham anubhūtavān* | tenaiva hetunā idānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 175 --------------------
aṣṭamo vargaḥ |
tasyoddānam*:
suprabhā supriyā caiva śuklā somā tathāparā |
kuvalayā sundarī yaiva muktā caiva kacaṅgalā |
kṣemā virūpā + + vargo bhavati samuddhitaḥ ||
*******************************************************
AVŚ_71 suprabhā | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyām anyatamaḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārikā jātā abhirūpā darśanīyā prāsādikā divyālaṃkārabhūṣitā maṇiratnena kaṇṭhe ābaddhena | tasmāc ca prabhā nirgacchati, yayā sarvā śrāvastī avabhāsate | tasyā jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārikāyā nāmeti | jñātaya ūcuḥ: yasmād anayā jātamātrayā maṇiratnāvabhāsena sarvā śrāvastī avabhāsitā, tasmād bhavatu dārikāyāḥ suprabheti nāmeti | sā suprabhā dārikā aṣṭābhyo dhātrībhyo dattā dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | sā aṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sā dārikā śrāddhā bhadrā kalyāṇāśayā ātmahitaparahitapratipannā | tasyā ye ye yācanakā āgacchanti, tebhyas tebhyaḥ kaṇṭhād alaṃkāram avamucya prayacchati | datte ca punar alaṃkāraḥ prādurbhavati ||
yāvad asau dārikā krameṇa mahatī saṃvṛttā, tadā tasyā bahavo yācanakā āgacchanti, rājaputrā amātyaputrāḥ śreṣṭhiputrāś ca | tair upadrūyamāṇaḥ pitā cāsyāḥ kare kapolaṃ datvā cintāparo vyavasthitaḥ: yady ekasmai dāsyāmi, anye me amitrā bhaviṣyantīti | yāvad asau dārikā pitaraṃ cintāparam avekṣyovāca: tāta kim asi cintāpara iti | tena so 'rtho vistareṇa samākhyātaḥ | dārikā kathayati: tāta na te śokaḥ kartavyaḥ | svayam evāhaṃ saptame divase svayaṃvaram avatariṣyāmīti | tataḥ śreṣṭhī rājñaḥ prasenajito nivedya śrāvastyāṃ ghaṇṭāvaghoṣaṇaṃ kārayāmāsa: saptame divase suprabhā dārikā svayaṃvaram avatariṣyati, yena vo yat karaṇīyaṃ sa tat karotv iti ||
-------------------- Vaidya, p. 176 --------------------
tataḥ saptame divase suprabhā dārikā rathābhirūḍhā kāṣāyaṃ dhvajam ucchrāpya buddhaṃ bhagavantaṃ citrapaṭe lekhayitvā abhiṣṭuvatī vīthīm avatīrṇā | sā tatra rājaputrair amātyaputraiḥ śreṣṭhiputraiś ca sotkaṇṭhK‍h̲dvīkṣyamāṇā vicitrābhiḥ kathābhiḥ saṃjñapyovāca: sarvathāhaṃ na kenacid aṃśena bhavatāṃ paribhavaṃ karomi | kevalaṃ tu nāhaṃ kāmenārthinī | buddhaṃ śaraṇaṃ gatāsmi | tasya sakāśe pravrajiṣyāmīti | tatas te nirbhartsitāḥ pratinivṛttāḥ | suprabhāpi dārikā bhagavatsakāśam upasaṃkramya bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇā dharmaśravaṇāya | tasyā bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā suprabhayā dārikayā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam*, abhinirhāraś ca kṛtaḥ | atha suprabhā dārikā utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamayya bhagavantam idam avocat*: labheyāhaṃ bhadanta svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣuṇībhāvam* | careyam ahaṃ bhagavato 'ntike brahmacaryam iti | tato bhagavān saṃlakṣayati: anayā asmāc chāsane (Speyer: asmacchāsane) mahadvineyākarṣaṇaṃ kartavyam iti | tato bhagavatoktā: gaccha dārike parṣadam avalokayeti | tataḥ suprabhā dārikā jetavanān nirgatya tatrāgatā | tatraikaikasyaivaṃ bhavati: balenaināṃ harāma iti | te tām ākramitum ārabdhāḥ | tataḥ suprabhā dārikā tair upakramyamāṇā vitatapakṣa iva haṃsarājo gaganatalam abhyudgamya vicitrāṇi prātihāryāṇi darśayitum ārabdhā | āśu pṛthagjanasya ṛddhir āvarjanakarī | tatas te tad atyadbhūtaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā uddaṇḍaromāṇo mūlanikṛtta iva drumāḥ pādayor nipatya vijñāpayitum ārabdhāḥ: avatara avatara bhagini, yayaite tvayā dharmāḥ sākṣātkṛtāḥ | asthānam etad yat tvaṃ kāmān paribhuñjīthā iti | tataḥ suprabhā dārikā gaganatalād (Speyer: gagaṇatalād) avatīrya janakāyasya purastāt sthitvā tathāvidhāṃ dharmadeśanāṃ kṛtavatī, yāṃ śrutvā anekaiḥ prāṇiśatasahasraiḥ satyadarśanaṃ kṛtam*
| tato bhagavatā mahāprajāpatyāḥ saṃnyastā | tatas tayā pravrājitā upasaṃpāditā ca | tayā yujyamānayā ghaṭamānayā vyāyacchamānayā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhantī saṃvṛttā traidhātukavītarāgā samaloṣṭakāñcanā ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā bhavalābhalobhasatkāraparāṅmukhā | sendropendrāṇāṃ devānāṃ pūjyā mānyābhivādyā ca saṃvṛttā ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta suprabhayā dārikayā karmāṇi kṛtāny, yenābhirūpā darśanīyā prāsādikā, maṇiratnaṃ ca kaṇṭhe prādurbhūtam*, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: suprabhayaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni  | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi
-------------------- Vaidya, p. 177 --------------------
kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_71.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvendhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | yā bandhumato rājño 'gramahiṣī vṛddhībhūtā, tayā vicitrāṇy ābharaṇāni śarīrād avamucya tatra stūpe dattāni | tataḥ pādayor nipatya praṇidhānaṃ kṛtavatī: anena kuśalamūlema cittotpādena deyadharmaparityāgena cārhatvaṃ prāpnuyām iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yā sā tena kālena tena samayena rājño bandhumato agramahiṣī āsīt*, iyaṃ sā suprabhā | yad anayā vipaśyinaḥ stūpe vicitrāṇy ābharaṇāni samāropitāni, tenābhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā saṃvṛttā | yat praṇidhānaṃ kṛtam*, tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_72 supriyā | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | tena khalu samayena anāthapiṇḍadasya gṛhapateḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārikā jātā abhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā śrāvastyadhivāsino janakāyasyātīva priyā | tasyā jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārikāyā nāmeti | jñātaya ūcuḥ: yasmād iyaṃ priyā sarvajanasya, tasmād bhavatu dārikāyāḥ supriyeti nāmeti | jātismarā jātamātrā gāthāṃ bhāṣate:
-------------------- Vaidya, p. 178 --------------------
dattaṃ hi dānaṃ bahu vālpakaṃ vā
vistīryate kṣetraviśeṣayogāt* |
tasmād dhi deyaṃ viduṣā prayatnāt*
buddhāya lokendrasureśvarāya || AVŚ_72.1||
āthāsyā mātāpitarāv anye ca gṛhavāsinas taṃ vākyavyāhāraṃ śrutvā bhītās trastāḥ saṃvignā ākṛṣṭaromakūpāḥ (Speyer: āhṛṣṭaromakūpāḥ) kathayanti: piśācīva seyaṃ dāriketi | sā kathayati: amba nāhaṃ piśācī nāpi rākṣasī, kiṃ tarhi dārikā | icchāmi dānāni dātum iti | tato 'syā mātrā anāthapiṇḍadasya gṛhapater niveditam*: evam eṣā dārikā brūta iti | tatas tena gṛhapatinā hṛṣṭatuṣṭapramuditena bhagavān antargṛhe sabhikṣusaṃgho bhojitaḥ, tasyāś ca nāmnā dakṣiṇādeśanaṃ kāritam* ||
yāvad asau dārikā krameṇa saptavarṣā saṃvṛttā, mātāpitarāv anujñāpya bhagavacchāsane pravrajitā | sā sarvāsāṃ bhikṣuṇīnām iṣṭā kāntā priyā manāpā | yāvat tatra kālena mahādurbhikṣaṃ prādurbhūtaṃ durbhikṣāntarakalpasadṛśam*, yatrānekāni prāṇiśatasahasrāṇi annapānaviyogāt kālaṃ kurvanti | tatra bhagavān āyuṣmantam ānandam āmantrayate sma: gaccha ānanda, madvacanāt supriyāṃ vada: catasras te parṣadas traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ pratipādayitavyā iti | tata āyuṣmān ānandaḥ supriyāṃ gatvovāca: bhagavān āha: catasras te pariṣadas traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ pratipādayitavyā iti | tataḥ supriyā kṛtakarapuṭā bhagavata ājñāṃ śirasi kṛtvā kathayati: evam astv iti ||
supriyā śrāvastīm abhisaṃprasthitā gocaravyavalokanārtham* | yāvad eṣā pravṛttir anāthapiṇḍadena śrutā | sa tvaritaṃ supriyāyā agrato bhūtaḥ kathayati: supriye kva gacchasīti | sā kathayati: bhagavān āha traimāsyaṃ vaiyāvṛtyakarmaṇi niyukteti | anāthapiṇḍada uvāca: alpotsukā bhava, ahaṃ tvāṃ sarveṇa pravārayāmīti | supriyā kathayati: kim atrāścaryaṃ yadi tāto dṛṣṭasatyaḥ pravārayati samantato 'ntarhitāni nidhānāny abhisamīkṣya | ahaṃ tu daridrajanasyānugrahaṃ karomīti | tathā pañcabhir upāsakaśatair alpotsukā kriyate | mālikayā devyā, varṣākārayā kṣatriyayā, ṛṣidattapurāṇābhyāṃ sthapatibhyāṃ, viśākhayā mṛgāramātrā, rājñā prasenajitā | aṭavīgatā tatrāpy amanuṣyair manuṣyaveṣadhāribhiḥ pravāryate | tayā evaṃ pravāryamāṇayā bhagavān saśrāvakasaṃghas traimāsyam upasthitaś cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ | tatraiva ca traimāsye yujyamānaghaṭamānavyāyacchamānayā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhantī saṃvṛttā traidhātukavītarāgā samaloṣṭakāñcanā ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā bhavalābhalobhasatkāraparāṅmukhā | sendropendrāṇāṃ devānāṃ pūjyā mānyābhivādyā ca saṃvṛttā ||
-------------------- Vaidya, p. 179 --------------------
atha bhagavāṃs traimāsyātyayāt kṛtacīvaro niṣṭhitacīvaraḥ samādāya pātracīvaraṃ śrāvastyā rājagṛhaṃ saṃprasthitaḥ sārdhaṃ śrāvakasaṃghena | tataḥ supriyayā bhagavān antarmārge alpotsukaḥ kṛtaḥ | yāvad asau ### dikām aṭavīm anuprāptaḥ, gaṇḍīdeśakālo jātaḥ, pathyadanaṃ ca nāsti | tayā bhagavān saśrāvakasaṃgha upaniveśitaḥ | tataḥ pātraṃ vāme pāṇau pratiṣṭhāpyovāca, pravyāhṛtavatī: yadi puṇyānām asti vipākaḥ, pātram evaṃvidhabhakṣyabhojyādinā paripūryeteti | tato devatayā divyayā sudhayā paripūritam* | tataḥ supriyayā anuparipāṭikayā sarvasya bhikṣusaṃghasya pātrāṇi pūritāni | tatra bhagavān bhikṣūn āmantrayate sma: eṣā agrā me bhikṣavo bhikṣūṇīnāṃ mama śrāvikāṇāṃ kṛtapuṇyānāṃ yaduta supriyā bhikṣuṇī ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta supriyayā dārikayā karmāṇi kṛtāny, yenāḍhye kule jātā abhirūpā darśanīyā prāsādikā abhimatā sarvajanasya, pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: supriyayaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | supriyayā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_72.2 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | atha kāśyapaḥ samyaksaṃbuddhaḥ purvāhṇe nivāsya pātracivaram ādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto vārāṇasīṃ nagarīṃ piṇḍāya prāvikṣat* | yāvad anyataraḥ śreṣṭhī saparijana udyānaṃ gataḥ, prabhūtaṃ ca khādanīyaṃ bhojanīyaṃ nītam* | yāvat tasya preṣyadārikayā ### <Acording to Kalpadrumāvadāna it is: peśām ādāya paiṣṭikīm.> |  bhagavān saśrāvakasaṃgho 'ntarmārge dṛṣṭaḥ | tasyāḥ prasādajātāyā buddhir utpannā: kiṃ māṃ svāmī dvir api dāsīkariṣyati, yanv ahaṃ bhagavantaṃ bhojayeyam iti | tatas tayā bandhanatāḍanam agaṇayitvā bhaktapeḍām uddhāṭya bhagavān saśrāvakasaṃgho vicitreṇāhāreṇa saṃtarpitaḥ | tataḥ śreṣṭhinaḥ sakāśam upasaṃkrāntā | yāvac chreṣṭhinā uktā: dārike kva sā bhaktapeḍeti | sā kathayati: bhagavān me kāśyapaḥ samyaksaṃbuddhāḥ piṇḍakena pratipāditaḥ | iti
-------------------- Vaidya, p. 180 --------------------
śrutvā śreṣṭhī paraṃ vismayam āpannaḥ | tatas tena hṛṣṭatuṣṭapramuditenoktā: gaccha dārike, adyāgreṇa tvam adāsī bhava, yā tvaṃ mama suptasya jāgarṣīti | sā kṛtakarapuṭā gṛhapatiṃ vijñāpitavatī: anujānīhi maṃ*, bhagavacchāsane pravrajiṣyāmīti | tato 'syāḥ śreṣṭhinā pātracīvaraṃ dattam* | sā svakena pātracīvareṇa bhagavacchāsane pravrajitā | bhagavataḥ kāśyapasya pravacane daśavarṣasahasrāṇi vaiyāvṛtyaṃ kṛtam*, bhaktais tarpaṇair yavāgūpānair nityakair naimittikair (Speyer: nimittikair) dīpamālābhiḥ kaṭhinacīvarair dānapradānāni datvā praṇidhānaṃ kṛtam*: yan mayā bhagavate kāśyapāya kṛcchreṇa samudānīya dānapradānāni dattāni, anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca bhagavataḥ śākyamuneḥ pravrajyāhartvaṃ prāpnuyām iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yāsau preṣyadārikā, iyam asau supriyā | yad anayā bhagavān kāsyapaḥ piṇḍakena pratipāditaḥ, tena āḍhye kule jātā abhirūpā darśanīyā prāsādikā abhimatā sarvajanasya | yat praṇidhānaṃ kṛtaṃ tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_73 śuklā | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | śākyeṣu rohiṇo nāma śākyaḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ na putro na duhitā | sa kare kapolaṃ datvā cintāparo vyavasthitaḥ: anekadhanasamuditaṃ me gṛham*, na me putro na duhitā | mamātyayāt sarvasvāpateyam aputrakam iti kṛtvā rājavidheyaṃ bhaviṣyatīti | sa śramaṇabrāhmaṇanaimittikasuhṛtsaṃbandhibāndhavair ucyate: devatārādhanaṃ kuruṣveti | so 'putraḥ putrābhinandī śivavaruṇakuberavāsavādīn anyāṃś ca devatāviśeṣān āyācate | tadyathā ārāmadevatā vanadevatāś catvaradevatāḥ śṛṅgāṭakadevatā balipratigrāhikā devatāḥ | sahajāḥ sahadhārmikā nityānubaddhā api devatā āyācate sma | asti caiṣa loke pravādo yadāyācanahetoḥ putrā jāyante duhitaraś ceti | tac ca naivam* | yady evam abhaviṣyat*, ekaikasya putrasahasram abhaviṣyat tadyathā rājñaś cakravartinaḥ | api tu trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca | katameṣāṃ trayāṇām* | mātāpitarāu
-------------------- Vaidya, p. 181 --------------------
raktau bhavataḥ saṃnipatitau, mātā ca kalyā bhavati ṛtumatī, gandharvaś ca pratyupasthito bhavati | eteṣāṃ trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca ||
sa caivam āyācanaparas tiṣṭhati | anyatamā ca dārikā anyatamasmāt devanikāyāc cyutvā tasya prajāpatyāḥ kukṣim avakrāntā | tayā svāmine niveditam* | tataḥ svāminocyate: bhadre yadi putraṃ janiṣyasīty evaṃ kuśalam*, atha duhitaram*, tayaiva saha tvāṃ niṣkāsayāmīti | yāvad asāv aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārikā jātā abhirūpā darśanīyā prāsādikā atikrāntā mānuṣyāṃ varṇam asaṃprāptā ca divyaṃ varṇam*, śuklair vastraiḥ prāvṛtā anupaliptaiva garbhamalena | yāvad rohiṇena śrutaṃ prajāptī te prasūtā dārikā jāteti, sa kupitaḥ praviṣṭaḥ | tato 'sya prajāptyā divyavastrapravṛtā dārikopanītā | tato rohiṇaḥ śākyo dārikāṃ dṛṣṭvā paraṃ vismayam āpannaḥ | tasyā jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārikāyā nāmeti | jñātaya ūcuḥ: yasmād iyaṃ śuklavastraparivṛtā jātā, tasmād bhavatu dārikāyāḥ śukleti nāmeti | śuklā dārikā aṣṭābhyo dhātrībhyo dattā dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | sā aṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | yathā yathā ca śuklā dārikā vardhate, tathā tathā tāny api vastrāṇi vardhante na ca malinībhavanti, na cāsyāḥ kāyo malenābhibhūyate ||
yadā śuklā dārikā krameṇa mahatī saṃvṛttā, tadāsyā bahavo yācanakā āgacchanti, rājaputrā amātyaputrāś ca | tatas tair upadrūyamāṇaḥ pitā cāsyāḥ kare kapolaṃ datvā cintāparo vyavasthitaḥ: yady ekasmai dāsyāmi, anye me amitrā bhaviṣyantīti | yāvad asau dārikā pitaraṃ cintāparam avekṣyovāca: tāta kim asi cintāpara iti | tena so 'rtho vistareṇa samākhyātaḥ | dārikā kathayati: tāta na te śokaḥ kartavyaḥ, nāhaṃ kāmenārthinī, bhagavacchāsane pravrajiṣyāmi, anujānīhi māṃ tāteti | yāvad asau mātāpitarāv anujñāpya bhagavacchāsane pravrajitā | yenaiva vastreṇa prāvṛtā jātā, tata eva paripūrṇaṃ pañcacīvaraṃ saṃpannam* | tayā yujyamānayā ghaṭamānayā vyāyacchamānayā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhantī saṃvṛttā traidhātukavītarāgā samaloṣṭakāñcanā ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā bhavalābhalobhasatkāraparāṅmukhā | sendropendrāṇāṃ devānāṃ pūjyā mānyābhivādyā ca saṃvṛttā ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta śuklayā dārikayā karmāṇi kṛtāny, yenāḍhye kule jātā abhirūpā darśanīyā prāsādikā, śuklavastraprāvṛttā | pravrajya cārhatvaṃ sākṣātkṛtam iti | bhagavān āha: śuklayaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | śuklayā
-------------------- Vaidya, p. 182 --------------------
karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_73.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvad anyatarā śreṣṭhibhāryā śrāddhā bhadrā kalyāṇāśayā kenacid eva karaṇīyena ṛṣipatanaṃ gatā | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇā dharmaśravaṇāya | tato 'syā bhagavatā kāśyapena dharmo deśitaḥ | tayā labdhaprasādayā bhagavantaṃ saśrāvakasaṃgham antargṛhe bhojayitvā bhikṣusaṃghāya kaṭhinacīvaram anupradattam*, krameṇa ca mātāpitarāv anujñāpya bhagavacchāsane pravrajitā ||
kiṃ manyadhve bhikṣavo yāsau śreṣṭhibhāryā, eṣaivāsau śuklā bhikṣuṇī | yad anayā bhikṣusaṃghāya kaṭhinacīvaram anupradattaṃ tena śuklavastraprāvṛttā jātā | yad brahmacaryavāsaḥ paripālitas teneha janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_74 somā | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyām anyatamo brāhmaṇa āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī trayāṇāṃ vedānāṃ pāragataḥ sanighaṇṭakaiṭabhānāṃ sākṣaraprabhedānām itihāsapañcamānāṃ padaśo vyākaraṇaḥ | sa pañca māṇavakaśatāni brāhmaṇakān mantrān pāṭhayati | tena
-------------------- Vaidya, p. 183 --------------------
putrahetoḥ sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārikā jātā abhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā | tasyā jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārikāyā nāmeti | jñātaya ūcuḥ: prāyaśo 'smākaṃ putrapautrikayā somanāmāni kriyante | bhavatu dārikāyāḥ someti nāmeti | somā dārikā unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* ||
yadā krameṇa mahatī saṃvṛttā, sā paṇḍitā vyaktā medhāvinī paṭupracārā smṛtimatī śrutidharā ca | yāvad asyāḥ pitā māṇavakān mantrān pāṭhayati, sā śrutamātreṇodgṛhṇāti | śrutvā ca teṣāṃ śāstrāṇāṃ pūrvāpareṇa vyākhyānaṃ karoti | tato 'syā yaśasā sarvā śrāvastī sphuṭā saṃvṛttā | tīrthyāś cāsyā ahanyahani darśanāyopasaṃkrāmanti, tayā ca saha viniścayaṃ kurvanti | yadā bhagavān anuttarāṃ samyaksaṃbodhim abhisaṃbuddhaḥ tadā śrāvastīm āgataḥ | prāyeṇa ye paṇḍitāḥ paṇḍitasaṃkhyātāḥ, te bhagavato darśanāyopasaṃkrāmanti | tataḥ sā tān na paśyantī antarjanam āmantrayate: ko 'tra bhavanto hetur yenaitarhi śāstravido nopasaṃkrāmantīti | te kathayanti: bhagavān sarvajñaḥ śākyamunir nāmeha saṃprāptaḥ, sarve tatpravaṇāḥ saṃvṛttā iti | tato buddha ity aśrutapūrvaṃ ghoṣaṃ śrutvāsyāḥ sarvaromakūpā hṛṣṭāḥ (Speyer: sarvaromakūpāhṛṣṭāḥ ) | tatra somā dārikā buddhaśabdaśravaṇād bhagavatsakāśam upasaṃkrāntā | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc ca bhagavatpādābhivandanaṃ kṛtvā purastān niṣaṇṇā dharmaśravaṇāya | atha bhagavān somāyā dārikāyā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikīṃ dharmadeśanāṃ kṛtavān*, yāṃ śrutvā somayā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sā dṛṣṭasatyā mahāprajāpatyāḥ sakāśe pravrajitā | tayā yujyamānayā ghaṭamānayā vyāyacchamānayā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhantī saṃvṛttā traidhātukavītarāgā samaloṣṭakāñcanā ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā bhavalābhalobhasatkāraparāṅmukhā | sendropendrāṇāṃ
devānāṃ pūjyā mānyābhivādyā ca saṃvṛttā ||
yadā bhagavatā bhikṣubhya ājñā dattā: yūyam eva bhikṣavo 'nvardhamāsaṃ prātimokṣasūtroddeśam uddiśateti, tadā mahāprajāpatyā: uddiśatu bhagavān prātimokṣam*, uddiśatu sugataḥ prātimokṣam iti | bhagavān āha: na hi bhikṣuṇyas tathāgatā arhantaḥ samyaksaṃbuddhaḥ padaśo dharmam uddiśanti | yadi yuṣmākaṃ kācid utsahate (Speyer: ucchahate) sakṛduktaṃ dhārayitum*, evam aham uddiśeyam iti | tena khalu samayena sā bhikṣuṇī tasyām eva parṣadi saṃniṣaṇṇā saṃnipatitā | atha sā bhikṣuṇī utthāyāsanād yena bhagavāṃs tenāñjaliṃ praṇamayya bhagavantam etad avocat*: uddiśatu bhagavān prātimokṣam*,
-------------------- Vaidya, p. 184 --------------------
uddiśatu sugataḥ prātimokṣam* | ahaṃ sakṛduktaṃ dhārayiṣye | tato bhagavatā vistareṇoddiṣṭaḥ, somayā sakṛdukto dhāritaḥ | tatra bhagavān bhikṣūn āmantrayate sma: eṣā agrā me bhikṣavo bhikṣuṇīnāṃ mama śrāvikāṇāṃ bahuśrutānāṃ śrutadharīṇāṃ yaduta somā bhikṣuṇī ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta somayā bikṣuṇyā karmāṇi kṛtāny upacitāni, yenāḍhye kule jātā abhirūpā darśanīyā prāsādikā śrutidharā ca saṃvṛtteti | bhagavān āha: somayaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | somayā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_74.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvad anyatarā brāhmaṇadārikā bhagavataḥ kāsyapasya śāsane pravrajitā | tayā tatroddiṣṭaṃ paṭhitaṃ skandhakauśalaṃ pratītyasamutpādakauśalaṃ sthānāsthānakauśalaṃ ca kṛtam* | na tu śaktitaṃ naiṣṭhikaṃ jñānam utpādayitum* | yasyāś copādhyāyikāyāḥ sakāśe pravrajitāsīt*, sā bhagavatā kāśyapena śrutadharīṇām agrā nirdiṣṭā | tataḥ somayā bhikṣuṇyā maraṇakāle praṇidhānaṃ kṛtam*: yathā me upādhyāyikā śrutadharīṇām agrā nirdiṣṭā, evam aham apy anāgate 'dhvani yo 'sau bhagavatā kāśyapenottaro nāma māṇavo vyākṛtaḥ: bhaviṣyasi tvaṃ māṇava varṣaśatāyuṣi prajāyāṃ śākyamunir nāma tathāgato 'rhan samyaksaṃbuddha iti, tasya śāsane pravrajitā bhagavatā śākyamuninā śrutidharīṇām agrā nirdiśyeya ||
kiṃ manyadhve bhikṣavo yāsau brāhmaṇadārikā āsīt*, iyaṃ sā somā bhikṣuṇī | yad anayā praṇidhānaṃ kṛtam*, tena śrutidharīṇām agrā nirdiṣṭā | yad anayā tasyoddiṣṭaṃ paṭhitaṃ svādhyāyitam*, tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 185 --------------------
*******************************************************
AVŚ_75 kuvalayā | (ed. Speyer, vol. II)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati veṇuvane kalandakanivāpe | tena khalu samayena rājagṛhe nagare girivalgusamāgamo nāma parva pratyupasthitam* | tatra sarvebhyaḥ ṣaḍbhyo mahānagarebhyo janakāyaḥ saṃnipatati | yāvad dakṣiṇāpathān naṭācārya āgataḥ | tasya duhitā kuvalayā nāma abhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā | sā rūpayauvanārogyamadamattā | yadā raṅgamadhyam avatarati, tadā sarvaprekṣakaiḥ sotkaṇṭhair udvīkṣyate | ye cāpratisaṃkhyānabahulās teṣāṃ manāṃsyākarṣati | tatra yadā parva pratyupasthitaṃ bhavati, tadā pūraṇaprabhṛtayaḥ saparṣatkā upasaṃkrāmanti | tataḥ kuvalayā dārikā janakāyam uvāca: asti bhavanto rājagṛhe nagare kaścin manuṣyabhūto yo me rūpeṇa samo viśiṣṭataro veti | janakāyenoktā: asti śramaṇo gautamaḥ saparivāra iti | kuvalayovāca: kim asau manuṣyabhūto 'tha deva iti | manuṣyabhūtaḥ sa tu sarvajña iti ||
tatas tadvacanam upaśrutya kuvalayā sarvālaṃkārabhūṣitā bhagavatsakāśam upasaṃkrāntā | upasaṃkramya bhagavataḥ purastāt sthitvā nṛtyati gāyati vādayate strīliṅgāni strīcihnāni strīnimittāni copadarśayati | ye sarāgā bhikṣavas te tayā saṃbhrāmitāḥ | tato bhagavān rāgabahulānāṃ bhikṣūṇāṃ vinayanārthaṃ kuvalayāyāś ca rūpayauvanamadāpanayanārthaṃ tadrūpān ṛddhyabhisaṃkārān abhisaṃkṛtavān*, yena kuvalayā jīrṇā vṛddhā palitaśiraskā khaṇḍadantā kubjagopānasīvaktrā nirmitā | tatkālasamanantaram eva kuvalāyā ātmānaṃ bībhatsam abhivīkṣya yo 'sau rūpayauvanamadaḥ sa prativigataḥ | rāgabahulāś ca bhikṣavaḥ saṃvignāḥ | tataḥ kuvalayā apagatamadā bhagavataḥ pādau śirasā vanditvā bhagavantaṃ vijñāpitavatī: sādhu me bhagavāṃs tathā dharmaṃ deśayatu, yathāham asmāt pūtikalevarād (Speyer: pūtikaḍevarād) alpakṛcchreṇa parimucyeyeti | atha bhagavān kuvalāyās teṣāṃ cāvītarāgāṇāṃ bhikṣūṇām āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tāthavidhāṃ dharmadeśanāṃ kṛtavān*, yāṃ śrutvā kaiścid viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam*, kaiścit sakṛdāgāmiphalam*, kaiścid anāgāmiphalm*, kaiścit pravrajya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | kuvalayāpi labdhaprasādā bhagavatsakāśe pravrajitā | tayā yujyamānayā ghaṭamānayā vyāyacchamānayā idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhantī saṃvṛttā traidhātukavītarāgā samaloṣṭakāñcanā ākāśapāṇitalasamacittā vāsīcandanakalpā vidyāvidāritāṇḍakośā vidyābhijñāpratisaṃvitprāptā
-------------------- Vaidya, p. 186 --------------------
bhavalābhalobhasatkāraparāṅmukhā | sendropendrāṇāṃ devānāṃ pūjyā mānyā abhivādyā ca saṃvṛttā | tair api naṭais tena saṃvegena sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: āścaryaṃ bhadanta yad bhagavatā kuvalayā naṭadārikā rūpayauvanamadamattā jarayā saṃvejya yāvad atyantaniṣṭhe nirvāṇe pratiṣṭhāpitā iti | bhagavān āha: kim atra bhikṣava āścaryaṃ yad idānīṃ mayā vigatarāgeṇa vigatadveṣeṇa vigatamohena parimuktena jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsaiḥ sarvajñena sarvākārajñena sarvajñānajñeyavaśiprāptena kuvalayā dārikā rūpayauvanamadamattā jarayā saṃvejya yāvad atyantaniṣṭhe nirvāṇe pratiṣṭhāpitā | yat tu mayā atīte 'dhvani sarāgeṇa sadveṣeṇa samohenāparimuktena jātijarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsaiḥ kuvalayā dārikā saṃvejya pañcasu vratapradeśeṣu pratiṣṭhāpitā | tac chṛṇuta, sādhu ca suṣṭhu ca manasi kuruta, bhāṣiṣye ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ nagaryāṃ brahmadatto nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | priyam ivaikaputrakaṃ rājyaṃ kārayati | yāvad asau rājā devyā saha krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ kālāntareṇa devī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dāriko jāto abhirūpo darśanīyo prāsādiko gauraḥ kanakavarṇaś chatrākāraśirāḥ pralambabāhur vistīrṇalalāṭa uccaghoṣaṇaḥ saṃgatabrūs tuṅganāsaḥ sarvāṅgapratyaṅgopetaḥ | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārikasya nāmeti | jñātaya ūcuḥ: yasmād asya pitā kāśirājaḥ, ayaṃ cābhirūpo darśaniyaḥ prāsādikaḥ, tasmād bhavatu dārikasya kāśisundara iti nāma | kāśisundaro dārakaḥ aṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | yadā mahāvṛttas tadā yauvarājye 'bhiṣiktaḥ | so 'nekadoṣaduṣṭam anarthamūlaṃ rājatvaṃ viditvā ṛiṣiṣu pravrajitaḥ | sa ca himavatkandare prativasati phalamūlāṃbubhakto 'jinavalkaladhārī agnihotrikaḥ | yāvad apareṇa samayena phalānām artham anyataraṃ parvatakandaram anupravṛttaḥ | yāvat tatra kinnaradārikā | ṛiṣikumāraṃ dṛṣṭvā saṃraktā nṛtyati gāyati vādayati strīcihnāni strīnimittāni strīvikrīḍitāny upadarśayati | yāvat kāśisundareṇa ṛṣiṇā tasyā dārikāyā dharmadeśanā dattā | jīrṇāsi bhagini, prathamas te svaro madhuraḥ snigdhaś ca, paścimas te jarjarībhūta iti | tatas tena tasyā dharmadeśanā kṛtā, yāṃ śrutvā kinnarakanyāyā yo 'bhūd rūpamadaḥ
-------------------- Vaidya, p. 187 --------------------
sa prativigataḥ | tayā prasādajātayā praṇidhānaṃ kṛtam*: yasmin samaye 'nuttarāṃ samyaksaṃbodhim abhisaṃbudhyethāḥ, tadā te 'haṃ śrāvikā syām iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena ṛṣikumāro babhūva, ahaṃ saḥ | kinnarakanyā imam eva kuvalayā | bhikṣavo buddhaṃ bhagavantaṃ pṛcchanti: kāni bhadanta kuvalayayā karmāṇi kṛtāny upacitāni, yenābhirūpā darśanīyā prāsādikā saṃvṛttā, kāni karmaṇi kṛtāni yenārhatvaṃ sākṣātkṛtam api | bhagavān āha: kuvalayayaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | kuvalayayā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacya