Bổn Sanh Bách Duyên (Avadānaśataka)

ukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | tena khalu punaḥ samayena devānāṃ trāyastriṃśānām upoṣadho nāma devaputro 'sakṛdasakṛd bhagavatsakāśam upasaṃkrāmati dharmaśravaṇāya | yāvad apareṇa samayena upoṣadho nāma devaputraḥ pañcaśataparivāro yena bhagavāṃs tenopasaṃkrāntaḥ | upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇo dharmaśravaṇāya | atha bhagavān upoṣadhasya devaputrasya āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśīṃ caturāryasatyasaṃprativedhikīṃ dharmadeśanāṃ kṛtavān, yāṃ śrutvā upoṣadhena devaputreṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyas trir udānam udānayati: idam asmākaṃ bhadanta na mātrā kṛtaṃ na pitrā na rājñā na devatābhir neṣṭena svajanabandhuvargeṇa na pūrvapretair na śramaṇabrāhmaṇair yad bhagavatāsmākaṃ kṛtam* | ucchoṣitā rudhirāśrusamudrāḥ, laṅghitā asthiparvatāḥ, pihitāny apāyadvārāṇi, vivṛtāni svargamokṣadvārāṇi, pratiṣṭhāpitāḥ smo devamanuṣyeṣu | āha ca:
tavānubhāvāt pihitaḥ sughoro
hy apāyamārgo bahudoṣayuktaḥ |
apāvṛtā svargagatiḥ supuṇyā
nirvāṇamārgaś ca mayopalabdhaḥ || AVŚ_59.1 ||
-------------------- Vaidya, p. 151 --------------------
tvadāśrayāc cāptam apetadoṣaṃ
mayādya śuddhaṃ suviśuddhacakṣuḥ | (Speyer: suviśuddha cakṣuḥ)
prāptaṃ ca śāntaṃ padam āryakāntaṃ
tīrṇaś ca duḥkhārṇavapāram asmi || AVŚ_59.2 ||
naravarendra narāmarapūjita
vigatajanmajarāmaraṇāmayam* |
bhavasahasrasudurlabhadarśana
saphalam adya mune tava darśanam* || AVŚ_59.3 ||
avanamya tataḥ pralambahāraś
caraṇau dvāv abhivandya jātaharṣaḥ |
parigamya ca dakṣiṇaṃ jitāriṃ
suralokābhimukho divaṃ jagāma || AVŚ_59.4 ||
tato bhikṣavaḥ pūrvarātrāpararātraṃ jāgarikāyogam anuyuktā viharanti | tair dṛṣṭo bhagavato 'ntike udāro 'vabhāsaḥ | yaṃ dṛṣṭvā saṃvignā bhagavantaṃ paprachuḥ: kiṃ bhagavann imāṃ rātriṃ bhagavantaṃ darśanāya brahmā sahāṃpatiḥ śakro devendraś catvāro lokapālā upasaṃkrāntāḥ? bhagavān āha: na bhikṣavo brahmā sahāṃpatir na śakro devendro nāpi catvāro lokapālā māṃ darśanāyopasaṃkrāntāḥ | api tu deveṣu trāyastriṃśeṣu upoṣadho nāma devaputraḥ pañcaśataparivāro māṃ darśanāyopasaṃkrāntaḥ | tasya mayā dharmo deśitaḥ | dṛṣṭasatyaś ca svabhavanaṃ gata iti | bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kuto bhadanta upoṣadhasya devaputrasyotpattir nāmābhinirvṛttiś ceti | bhagavān āha: icchatha yūyaṃ hikṣavaḥ śrotum? evaṃ bhadanta | tena hi bhikṣavaḥ śṛṇuta, sādhu ca suṣṭhu ca manasi kuruta, bhāṣiṣye ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani asminn eva bhadrakalpe viṃśatisahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ ca buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | yāvad apareṇa samayena kṛkī rājā bhagavantaṃ darśanāyopasaṃkrāmati paryupāsanāya | yāvad dvau brāhmaṇāu ṛṣipatanaṃ gatau kenacit karaṇīyena | tābhyāṃ rājā drṣṭo mahatyā rājaṛddhyā mahatā rājānubhāvena | tayo rājyābhilāṣo jātaḥ | tābhyām anyatama upāsakaḥ pṛṣṭaḥ: bho buddhopāsaka, kiṃ karma kṛtvā yac cintayati yat prārthayate tad asya sarvaṃ samṛdhyatīti | upāsakenoktam*: ya pariśuddham aṣṭāṅgasamanvāgatam upavāsam upavasati, yac cintayati yat prārthayate tad asya sarvaṃ samṛdhyatīti | tatas tau brāhmaṇau āṣāḍhasya gṛhapateḥ sakāśād aṣṭāṅgasamanvāgatam upavāsam upalabhyopoṣitau | tadaikena pariśuddho rakṣitaḥ | sa kālaṃ kṛtvā rājñaḥ kṛkeḥ putratvam abhyupagataḥ | tasya sujāta iti nāmadheyaṃ vyavasthāpitam* | sa pitur atyayād rājye pratiṣṭhāpitaḥ ||
dvitīyenopavāsaḥ khaṇḍitaḥ | sa kālaṃ kṛtvā nāgeṣūpapannaḥ | tasyopari divase divase saptakṛtvaḥ taptavālukā nipatati yayā so 'sthiśeṣaḥ kriyate | tasyaitad abhavat*: kasyedaṃ karmaṇaḥ phalaṃ kasyāyaṃ karmaṇaḥ phalavipāko yenāham īdṛśaṃ duḥkham anubhavāmīti | sa paśyati: aṣṭāṅgasamanvāgataṃ me upavāsaṃ samādāya śikṣāśaithilyaṃ kṛtaṃ yenāham īdṛśaṃ mahadduḥkhaṃ pratyanubhavāmi | yena punaḥ samādāya rakṣitaṃ tena rājyaṃ pratilabdham iti | tasyaitad abhavat: yanv aham idānīm api
-------------------- Vaidya, p. 152 --------------------
tāvad aṣṭāṅgasamanvāgatm upavāsam upavaseyam* | apy eva nāma nāgayoner mokṣaḥ syād iti | tato nāgavarṇam antardhāpya brāhmaṇavarṇam ātmānam abhinirmāya rājñaḥ sakāśam upasaṃkrāntaḥ | upasaṃkramya jayenāyuṣā ca vardhayitvovāca: aṣṭāṅgasamanvāgatena me mahārāja upavāsena prayojanam* | tad arhati devo 'ṣṭāṅgasamanvāgatam upavāsaṃ paryeṣitum* | atha na paryeṣase, niyataṃ devasya saptadhā mūrdhānaṃ sphālayāmi | ity uktvā tatraivāntarhitaḥ | tato rājā bhītas trastaḥ saṃvigna āhṛṣṭaromakūpo hiraṇyapiṭakaṃ dhvajāgre baddhvā sarvavijite ghaṇṭāvaghoṣaṇaṃ kārayāmāsa: yo me 'ṣṭāṅgasamanvāgatam upavāsaṃ deśayiṣyati, tasyaitaṃ hiraṇyapiṭakaṃ dāsyāmi, mahatā satkāreṇa satkariṣyāmīti | yāvad anyatamā vṛddhā strī palagaṇḍaduhitā | tayā rājñaḥ stambho darśitaḥ: atra me stambhe pitā asakṛdgandhadhūpapuṣpārcanaṃ kṛtavān* | tam utpāṭya pratyavekṣasveti | tato rājñā pauruṣeyāṇām ājñā dattā: ayaṃ stambha utpāṭyatām iti | tato rājapuruṣaiḥ stambha utpāṭitaḥ | tasyādhastāt suvarṇapatrābhilikhito 'ṣṭāṅgasamanvāgata upavāso labdhaḥ | saha pañca copāsakaśikṣāpadāni saptatriṃśac ca bodhipakṣyā dharmāḥ | tato rājñā tasya nāgasyāṣṭāṅgasamanvāgata upavāso likhitvā dattaḥ | ṛṣipatananivāsibhiś ca dvādaśabhir ṛṣisahasraiḥ saptatriṃśadbodhipakṣyā dharmāḥ pratyakṣīkṛtāḥ | sa ca nāgo 'ṣṭāṅgasamanvāgatam upavāsam upoṣya sthalam udgamyotsṛṣṭakāyo 'vasthitaḥ | so 'nāhāratāṃ pratipaṇṇaḥ kālaṃ kṛtvā pañcaśataparivāraḥ praṇīteṣū deveṣu trāyastriṃśeṣūpapannaḥ | ato bhikṣavo upoṣadhasyotpattir nāmābhinirvṛttiś ceti ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_60 haṃsāḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ śrāvastyāṃ viharati jetavane 'nāthapiṇḍadasyārāme | śrāvastyāṃ rājā prasenajit kauśalo rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam akhilam akaṇṭakam* | ekaputram iva rājyaṃ pālayati | yāvad apareṇa samayena rājā prasenajit kauśalo jetavanaṃ nirgato bhagavantaṃ darśanāyopasaṃkramituṃ paryupāsanāya | rājñā ca pañcālena rājñaḥ prasenajit kauśalasya prābhṛtaṃ pañca haṃsaśatāni preṣitāni | yadā rājā jetavanaṃ nirgatas tadā tāni pañca haṃsaśatāny upanāmitāni | tato rājñā prasenajitā teṣām abhayapradānaṃ datvā tatraiva jetavanae samutsṛṣṭāṇi | yadā bhagavān mahāśrāvakaparivṛto 'jine (Speyer: 'śana) upaniṣīdati, tadā te haṃsā bhagavatsakāśam upasaṃkrāmanti | bhagavān api tebhya ālopam anuprayacchanti mahāśrāvakāś ca |
-------------------- Vaidya, p. 153 --------------------
te muktvā tṛptāḥ praṇītendriyās tiṣṭhanti | yadā bhagavān pratisaṃlayanād vyutthāya catasṛṇāṃ parṣadāṃ dharmaṃ deśayati, tadā te haṃsā bhagavatsakāśaṃ gatvā dharmaṃ śṛṇvanti | te cālpāyuṣkāḥ kālaṃ kṛtvā praṇīteṣu deveṣu trāyastriṃśeṣūpapannāḥ ||
dharmatā khalu devaputrasya vā devakanyāyā vā aciropapannasya trīṇi cittāny utpadyante: kutaś cyutaḥ, kutropapannaḥ kena karmaṇeti | paśyanti haṃsebhyaś cyutāḥ praṇīteṣu deveṣu trāyastriṃśeṣūpapannāḥ, bhagavato 'ntike cittam abhiprasādyeti | atha haṃsapūrviṇo devaputrāś calavimalakuṇḍaladharā hārārdhahāravirājitagātrā maṇiratnavicitracūḍāḥ kuṅkumatamālapatraspṛkkādisaṃsṛṣṭagātrās tasyām eva rātrau divyānām utpalapadmakumudapuṇḍarīkamandāravāṇāṃ puṣpāṇām utsaṅgaṃ pūrayitvā sarvaṃ jetavanam udāreṇāvabhāsenāvabhāsya bhagavantaṃ puṣpair avakīrya bhagavataḥ purastān niṣaṇṇā dharmaśravaṇāya | atha bhagavān haṃsapūrviṇāṃ devaputrāṇām āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśīṃ caturāryasatyasaṃprativedhikīṃ dharmadeśanāṃ kṛtavān, yāṃ śrutvā haṃsapūrvibhir devaputrair viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ prāptam* | te dṛṣṭasatyā vaṇig iva labdhalābhāḥ, sasyasaṃpannā iva karṣakāḥ śūrā iva vijitasaṃgrāmāḥ, sarvarogaparimuktā ivāturāḥ yayā vibhūtyā bhagavatsakāśam āgatās tayaiva vibhūtyā svabhavanaṃ gatāḥ ||
bhikṣavaḥ pūrvarātrāpararātraṃ jāgarikāyogam anuyuktā viharanti | tair dṛṣṭo bhagavato 'ntike udāro 'vabhāsaḥ | yaṃ dṛṣṭvā saṃdigdhā bhagavantaṃ paprachuḥ: kiṃ bhagavann imāṃ rātriṃ bhagavantaṃ darśanāya brahmā sahāṃpatiḥ śakro devendraś catvāro lokapālā upasaṃkrāntāḥ? bhagavān āha: na bhikṣavo brahmā sahāṃpatir na śakro devendro nāpi catvāro lokapālā māṃ darśanāyopasaṃkrāntāḥ | api tu dṛṣṭās te yuṣmābhir bhikṣavas tāni pañca haṃsaśatāni rājñā prasenajitā kauśalena ihotsṛṣṭāni? evaṃ bhadanta | tāni mamāntike cittam abhiprasādya kālagatāni, praṇīteṣu deveṣūpapannāni | tāny asyāṃ rātrau matsakāśam upasaṃkrāntāni | teṣāṃ mayā dharmo deśitaḥ | dṛṣṭasatyāni ca svabhavanaṃ gatāni ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta haṃsapūrvakair devaputraiḥ karmāṇi kṛtāni yena haṃseṣūpapannāḥ, kāni karmāṇi kṛtāni yena deveṣūpapannāḥ satyadarśanaṃ ca kṛtam iti? bhagavān āha: ebhir eva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | ebhiḥ karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_60.1 ||
-------------------- Vaidya, p. 154 --------------------
bhūtapūrvaṃ bhikṣavo asminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa vārāṇasīṃ nagarīm upaniśritya viharati ṛṣipatane mṛgadāve | tatraibhiḥ pravrajitaiḥ śikṣāśaithilyaṃ kṛtam* | tena haṃseṣūpapannāḥ | yan mamāntike cittaṃ prasāditaṃ tena deveṣūpapannāḥ | yat pariśiṣṭāni śikṣāpadāni tena satyadarśanaṃ kṛtam iti | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 155 --------------------
saptamo vargaḥ |
tasyoddānam*.:
suvarṇābhaḥ sugandhiś ca vapuṣmān balavān priyaḥ |
padmākṣo dundubhiḥ putrāḥ sūryo mallapatākayā ||
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AVŚ_61 suvarṇābhaḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | dārako jāto 'bhirūpo darśanīyaḥ prāsādiko 'tikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇaṃ jāmbūnadaniṣkasadṛśaḥ | suvarṇavarṇayā cānena prabhayā sarvaṃ kapilavastu nagaram avabhāsitam* | taddarśanān mātāpitarāv anye ca kutūhalābhyāgatāḥ satvāḥ paraṃ vismayam āgatāḥ | cintayanti ca: kuto 'yam īdṛśaḥ satvaviśeṣa iti | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād anena jātena suvarṇavarṇayā prabhayā sarvaṃ kapilavastu nagaram avabhāsitam*, tasmād bhavatu dārakasya suvarṇābha iti nāmeti | suvarṇābho dārako 'ṣṭābhyo dhātrībhyo 'nupradatto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca paṇḍito vyakto medhāvī śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ ||
yāvad apareṇa samayena rūpamadamatto bahir adhiṣṭhānasya krīḍati | saṃbahulāś ca śākyā nyagrodhārāmaṃ gacchanti | tatas tena suvarṇābhena dṛṣṭāḥ pṛṣṭāś ca: kva bhavanto gacchantīti | tair uktam*: nyagrodhārāmaṃ gacchāmo buddhaṃ bhagavantaṃ draṣṭum iti | suvarṇābhasya buddha ity aśrutapūrvaṃ nāma śrutvā sarvaromakūpāṇy āhṛṣṭani, paramaṃ ca kutūhalam utpannam* | tasyaitad abhavat*: yanv aham api buddhaṃ bhagavantaṃ darśanāyopasaṃkrāmeyam iti | so 'pi nyagrodhārāmaṃ gacchati | tatas tatra dadarśa suvarṇābhakumāro buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cāsya
-------------------- Vaidya, p. 156 --------------------
yo 'sau rūpamadaḥ sa prativigataḥ | sa bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasya bhagavatā dharmo deśitaḥ | sa taṃ dharmaṃ śrutvā pravrajyābhilāṣī saṃvṛttaḥ | yāvan mātāpitarāv anujñāpya bhagavatsakāśam upasaṃkrāntaḥ | upasaṃkramya bhagavataḥ pādau śirasā vanditvā yena bhagavāṃs tenāñjaliṃ praṇamayya bhagavantam idam avocat*: labheyāhaṃ bhadanta svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam* | careyam ahaṃ bhagavato 'ntike brahmacaryam iti | tato bhagavān gajabhujasadṛśaṃ suvarṇavarṇabāhum abhiprasārya suvarṇābhadārakam idam avocat*: ehi kumāra, cara brahmacaryam iti |
ehīti coktaḥ sa tathāgatena muṇḍaś ca saṃghāṭiparītadehaḥ |
sadyaḥ praśāntendriya eva tasthāv evaṃ sthito buddhamanorathena || AVŚ_61.1 ||
yāvat saptāhāvaropitakeśaśmaśrur dvādaśavarṣopasaṃpanneryāpathaḥ pātrakaravyagrahasto bhagavataḥ purastāt sthitaḥ | tasya bhagavatā manasikāro dattaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikaraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ |
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta suvarṇābhena karmāṇi kṛtāni yenaivaṃrūpo darśanīyaḥ prāsādikaḥ pravrajya ca acirād (Speyer: cāciraṃ) arhatvaṃ sākṣātkṛtam iti | bhagavān āha: suvarṇābhenaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | suvarṇābhena karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi api kalpaśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_61.2 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddho buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ | tato rājñā bandhumatā bhagavataḥ śarīre śarīrapūjāṃ kṛtvā samantayojanaḥ stūpaś catūratnamayaḥ pratiṣṭhāpitaḥ krośam uccatvena
-------------------- Vaidya, p. 157 --------------------
| stūpamahaś ca prajñaptaḥ | yāvad anyatamo gṛhapatis tasmin stūpamahe vartamāne nirgataḥ | tena tasmāt stūpāt sauvarṇavarṇa ādarśaḥ patito dṛṣṭaḥ | sa tenāvataṃsakaṃ kārayitvā tatra stūpe āropitaḥ | gandhadhūpapuṣpārcanaṃ kṛtvā pādayor nipatya praṇidhānaṃ kṛtam*: aham apy evaṃvidhānāṃ guṇānāṃ lābhī bhaviṣyāmi, evaṃvidham eva śāstāram ārāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena gṛhapatir āsīt*, ayaṃ sa suvarṇābhaḥ | yat tena vipaśyinaḥ samyaksaṃbuddhasya stūpe kārāḥ kṛtāḥ, tenāsyaivaṃvidho rūpaviśeṣaḥ saṃvṛttaḥ | yat praṇidhānaṃ kṛtaṃ tad ihaiva janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_62 sugandhiḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ kulaputraḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko atikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇam* | tasya mukhān nīlotpalagandho vāti sarvaśarīrāc candanagandhaḥ | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya mukān nīlotpalagandho vāti, śarīrāc candanagandhaḥ, tasmād bhavatu dārakasya sugandhir iti nāmeti | sugandhir dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa pūrvahetubalādhānāc chrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ | yadā sugandhir dārakaḥ keyūrahārakaṭakālaṃkṛto vīthīm avatarati, tadā candanagandhena sarvaṃ nagaram āpūrayati | janakāyaś ca divyaṃ gandham āghrāya paraṃ vismayam āpadyte | evaṃ cāha: aho puṇyānāṃ sāmarthyam iti |
-------------------- Vaidya, p. 158 --------------------
yāvad apareṇa samayena sugandhir dārako nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā sugandhidārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikaraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta sugandhinā karmāṇi kṛtāni yenāsya mukhān nīlotpalagandho vāti, sarvaśarīrāc candanagandhaś ca | bhagavān āha: sugandhinaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | sugandhinā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_62.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ | tato rājñā bandhumatā bhagavataḥ śarīre śarīrapūjāṃ kṛtvā samantayojanaḥ stūpaś catūratnamayaḥ pratiṣṭhāpitaḥ krośam uccatvena | stūpamahaś ca prajñaptaḥ | tatrānyatamena gṛhapatinā prasādajātena vicitrair gandhaiḥ pralepaṃ datvā dhūpapuṣpārcanaṃ kṛtvā praṇidhānaṃ kṛtam*: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena evaṃvidhānāṃ guṇānāṃ lābhī bhaviṣyāmi | evaṃvidham eva śāstāram ārāgayeyam*, mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena gṛhapatir āsīt*, ayaṃ sa sugandhiḥ | yad anena vipaśyinaḥ samyaksaṃbuddhasya stūpe kārāḥ kṛtās tena tena sugandhaḥ saṃvṛttaḥ |
-------------------- Vaidya, p. 159 --------------------
yat praṇidhānaṃ kṛtaṃ teneha janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_63 vapuṣmān | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko gauro 'tikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇaṃ ramyavapuḥ sūkṣmatvaṅ maheśākhyaḥ prāptocchrayakāyaś ca | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya divyaṃ vapuḥ, tasmād bhavatu dārakasya vapuṣmān iti nāmeti | vapuṣmān dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ sarvalokeṣu pūjyo mānyo 'bhivādyaś ca | tato vapuṣmān yān yān api sa bhūpradeśān* gatvā krāmati, te te 'sya medhyā bhavanti | evaṃvidhaḥ puṇyamaheśākhyaḥ ||
yāvad apareṇa samayena nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ
-------------------- Vaidya, p. 160 --------------------
prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā vapuṣmatā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta vapuṣmatā karmāṇi kṛtāni yenāsyaivaṃvidha āśrayo 'rhatvaṃ ca prāptam iti | bhagavān āha: vapuṣmataiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | vapuṣmatā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_63.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ | tato 'sya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | tatra ca rājñā bandumatā saputravargeṇa sāmātyagaṇaparivṛtena stūpamahaḥ kṛtaḥ | yāvad anyatamasmin divase 'nyatamo daridrapuruṣaḥ stūpāṅgaṇaṃ praviṣṭaḥ | tatra tena puṣpāṇi mlānāni dṛṣṭāni, rajasā ca stūpāṅgaṇo malinīkṛtaḥ | tatas tena buddhaguṇān anusmṛtya prasādajātena saṃmārjanīṃ gṛhītvā stūpaḥ saṃmṛṣṭo nirmālyaṃ cāpanītam* | tato 'pagatarajaṃ stūpaṃ nirmalaṃ dṛṣṭvā prasādajātaḥ pādayor nipatya praṇidhānaṃ kṛtam*: anenāhaṃ kuśalena cittotpādena caivaṃvidhānāṃ guṇānāṃ lābhī bhaviṣyāmīty evaṃvidham eva śāstāram ārāgayeyam*, mā virāgayeyam iti ||
-------------------- Vaidya, p. 161 --------------------
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena daridraḥ puruṣa āsīt*, ayaṃ sa vapuṣmān* | yatas tena stūpaḥ saṃmṛṣṭaḥ, tenābhirūpaḥ saṃvṛttaḥ | yat praṇidhānaṃ kṛtaṃ teneha janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_64 balavān | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko 'tikrāntapauruṣabalaḥ | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād ayaṃ dārako balavān, prāptaṃ syād asya balavān iti nāma | balavān dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ ||
yāvad apareṇa samayena nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā ānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā balavatā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ
-------------------- Vaidya, p. 162 --------------------
śatanapatanavikaraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta balavatā karmāṇi kṛtāny upacitāni yenāsyāśrayo balavān*, arhatvaṃ ca prāptam iti | bhagavān āha: balavataiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | balavatā karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_64.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaḥ stūpaś catūratnamayaḥ pratiṣṭhāpitaḥ krośam uccatvena | tatra stūpamahe vartamāne mahājanakāyena nṛtyatā gāyatā ca stūpaṃ pāṃsunā malinīkṛtam* | yāvad anyatamo gṛhapatiḥ stūpāṅgaṇaṃ praviṣṭaḥ | sa paśyati stūpāṅgaṇaṃ rajasā malinīkṛtaḥ | tatas tena gṛhapatinā buddhaguṇān anusmṛtya prasādajātena tailavyāmiśro gandhakāyo dattaḥ, praṇidhānaṃ ca kṛtam*: apy evaṃvidhānāṃ guṇānāṃ lābhī syām* | evaṃvidham eva śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena gṛhapatiḥ, ayaṃ sa balavān* | yad anena vipaśyinaḥ stūpe kārāḥ kṛtās tena balavān saṃvṛttaḥ | yat praṇidhānaṃ kṛtaṃ tenedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
-------------------- Vaidya, p. 163 --------------------
*******************************************************
AVŚ_65 priyaḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko maheśākhyo priyadarśanaś ca | tasya janmani sarvaṃ kapilavastu nagaraṃ yaśasā āpūritam* | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād ayaṃ jātamātra eva sarvajanapriyaḥ, tasmād asya priya iti nāma bhavatu | priyo dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalas tyāgaruciḥ pradānaruciḥ pradāne 'bhirato mahati tyāge vartate | sa śramaṇabrāhmaṇakṛpaṇavanīpakānāṃ vividhair dānavisargaiḥ saṃgrahaṃ karoti ||
yāvat priyo dārako 'pareṇa samayena nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | sa prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā priyeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta priyeṇa karmāṇi kṛtāny upacitāni yena mahāyaśasāṃ priyo manāpaś ca | pravrajya cārhatvaṃ prāptam iti | bhagavān āha: priyeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni
-------------------- Vaidya, p. 164 --------------------
oghavat pratyupasthitāny avaśyaṃbhāvīni | priyeṇa kṛtāni karmāṇy upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_65.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | yāvad apareṇa samyena vasantakālasamaye saṃpuṣpiteṣu pādeṣu nānāvicitriteṣu puṣpeṣu prādurbhūteṣv anyatamo gṛhapatī rājānaṃ vijñāpayāmāsa: icchāmy ahaṃ devasahāyo vipaśyinaḥ stūpe puṣpāropaṇaṃ kartum iti | rājā kathayati: evam astv iti | yāvat tena gṛhapatinā rājāmātyapauruṣaiḥ sahāyena ghaṇṭāvaghoṣaṇena vicitrapuṣpasaṃgrahaṃ kṛtvā vipaśyinaḥ stūpe puṣpārohaṇaṃ kṛtam*, yatrānekaiḥ prāṇiśatasahasraiś cittāni prasādya kuśalamūlāni samāropitāni ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena gṛhapatir āsīt* ayaṃ sa priyaḥ | yat tena mahārājasahāyena kuśalamūlāny avaropitāni, tena mahājanasya priyo manāpaś ca saṃvṛttaḥ, tenaiva hetunā darśanīyaḥ prasādikaḥ | arhatvaṃ ca prāptam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
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AVŚ_66 padmākṣaḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito
-------------------- Vaidya, p. 165 --------------------
vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko 'bhinīlapadmanetraḥ divyenendranīlamaṇiratnena śirasy ābaddhena, yena kapilavastu nagaram indranīlavarṇaṃ vyavasthāpitam* | tasya jatau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya padmasadṛśe akṣiṇī, tasmād bhavatu dārakasya padmākṣa iti nāmeti | padmākṣo dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmas tyāgaruciḥ pradānābhirato mahati tyāge vartate | sa yena yena gacchati, tena devamanuṣyaiḥ pūjyate 'bhyarcyate ca ||
yatha padmākṣo dārako 'pareṇa samayena nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittam abhiprasāditam* | prasādajātaś ca bhagavatpādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā padmākṣeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo dānapradānāni datvā śramaṇabrāhmaṇakṛpaṇavanīpakaduḥkhitān saṃtarpayitvā mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ | yāvad asau piṇḍapātapraviṣṭo mahājanakāyenodvīkṣyamāṇo jihreti | atha sa padmākṣo bhagavataḥ sakāśam upasaṃkramya bhagavantaṃ vijñāpayāmāsa: sādhu me bhagavāṃs tathā karotu yathā maṇiratnam antardhīyeta | bhagavān āha: karmajaṃ hy etat*, na śakyam antardhāpayitum* | api tu tathā kariṣyāmi yac chrāddhā drakṣyanti nāśrāddhā iti | tato bhagavatā tathā kṛtam* ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta padmākṣeṇa karmāṇi kṛtāny  yenaivaṃ mahāśakhyo 'rhatvaṃ ca prāptam iti | bhagavān āha: padmākṣeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | padmākṣeṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati?
-------------------- Vaidya, p. 166 --------------------
na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_66.1 ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvendhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ | tatra anekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | yāvad anyatamaḥ sārthavāho mahāsamudrāt siddhayānapātro 'bhyagataḥ | tena tatra mahindranīlakaṃ ratnam ānitam* | tena vipaśyinaḥ stūpaṃ dṛṣṭvā tathāgataguṇān anusmṛtya tan maṇiratnaṃ vipaśyinaḥ stūpavarṣasthālyām upari nibaddham* | tasyānubhāvena digvidiśaḥ sarvā nīlākārā avasthitāḥ | padmaiś ca pūjāṃ kṛtvā praṇidhānaṃ kṛtam*: aham apy evaṃ guṇānāṃ lābhī syām*, evaṃvidham eva śāstāram ārāgayeyaṃ mā virāgayeyam iti ||
bhagavān āha: kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena sārthavāha āsīt*, ayaṃ sa padmākṣaḥ | yat tena vipaśyinaḥ stūpe maṇiratnam āropitaṃ tasya karmaṇo vipākenāsya maṇiratnaṃ śirasi prādurbhūtam* | yan nīlapadmaiḥ pūjā kṛtā tenābhinīlapadmanetraḥ saṃvṛttaḥ | yat praṇidhānaṃ kṛtvā teneha janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_67 dundubhisvaraḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate
-------------------- Vaidya, p. 167 --------------------
paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto 'bhirūpo darśanīyaḥ prāsādiko maheśākhyaḥ kalaviṅkamanojñabhāṇī (Speyer: kalaviṅkamanojñabhāṣī) dundubhisvaranirghoṣaḥ | tasya jatau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād ayaṃ dārako dundubhisvaraḥ, tasmād asya bhavatu dundubhisvara iti nāmeti | dundubhisvaro dārako 'ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalas tyāgaruciḥ pradānarucir mahati tyāge vartate |
yāvad apareṇa samayena dundubhisvaro dārako nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato 'ntike cittaṃ prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā dundubhisvareṇa dārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo dānapradānāni datvā śramaṇabrāhmaṇavanīpakān duḥkhitān saṃtarpayitvā mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo 'bhivādyaś ca saṃvṛttaḥ ||
bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta dundubhisvareṇa karmāṇi kṛtāny yenābhirūpo darśanīyaḥ prasādiko 'rhatvaṃ ca prāptam iti | bhagavān āha: dundubhisvareṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | dundubhisvareṇa karmāṇi kṛtāny upacitāni | ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:
na praṇaśyanti karmāṇi kalpakoṭiśatair api |
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* || AVŚ_67.1 ||
-------------------- Vaidya, p. 168 --------------------
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvendhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | tatrānekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | yāvad anyatareṇa gṛhapatinā vicitrāṇi vādyabhāṇḍāni puruṣāś ca śikṣayitvā tatra stūpe niryātitāḥ, ye tatra stūpe ahanyahani vādyaviśeṣaiḥ satkāraṃ kurvanti ||
kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena gṛhapatir āsīt*, ayaṃ sa dundubhisvaraḥ | yat tena vipaśyinaḥ stūpe vādyabhāṇḍāni niryātitāni, tenedānīṃ dundubhisvaraḥ saṃvṛttaḥ | tenaiva hetunedānīm arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānāṃ karmanām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
*******************************************************
AVŚ_68 putrāḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayāt prasūtā | mahatī mahatī māṃsapeśī jātā, yāṃ dṛṣṭvā mātāpitarau viṣaṇṇau, anye ca gṛhavāsinaḥ paricārakā jñātayaś ca: ko nāmāyam evaṃvidho jāta iti | yāvad asau gṛhapatiḥ śokāgāraṃ praviśya kare kapolaṃ datvā cintāparo vyavasthitaḥ: kasya nivedayeyam*, ko jñāsyati kim etad iti | tasya buddhir utpannā: ayaṃ buddho bhagavān sarvajñaḥ sarvadarśī | buddhasya bhagavato nivedayāmi, sa jñāsyatīti | sa yena bhagavāṃs tenopasaṃkrāntaḥ | upasaṃkramya bhagavantaṃ papraccha | bhagavān āha: mā bhaiṣīs tvaṃ gṛhapate, mā bhaiṣīḥ | suvihite karpāse
-------------------- Vaidya, p. 169 --------------------
māṃsapeśīṃ sthāpayitvā trir divasasya pāṇināpamṛjya kṣīreṇa punaḥ pariprokṣasva yāvat saptāham* | tataḥ sphuṭiṣyati, kumāraśatam utpatsyate | te ca sarve mahānagnabalino bhaviṣyanti | iti śrutvā gṛhapatiḥ paraṃ vismayam āpannaḥ |