Kinh Bát-nhã Hai mươi lăm ngàn bài tụng, Quyển I (Pañcaviṃśatisāhasrikā Prajñāpāramitā I)

e kāyānupaśyī viharati, ātāpī saṃprajānan smṛtimān vinīya loke 'bhidhyādaurmanasye.
punar aparaṃ subhūte bodhisattvo mahāsattvo yadā paśyati śivapathikāyām asthīni anekavārṣikāṇi anekavarṣaśatāni vātātapaparītāni śvetāni śaṅkhasaṃnibhāni sa imam eva kāyaṃ tatropasaṃharati, ayam api kāya evaṃdharmā evaṃsvabhāva etāṃ dharmatām avyativṛttaḥ. evaṃ hi subhūte bodhisattvo mahāsattvo bahirdhākāye kāyānupaśyī viharati, ātāpī saṃprajānan smṛtimān vinīya loke 'bhidhyādaurmanasye.
(PvsP1-2: 80)
punar aparaṃ subhūte bodhisattvo mahāsattvo yadā paśyati śivapathikāyām asthīni tirovārṣikāṇi nīlāni kapotavarṇāni pūtīni cūrṇakajātāni pṛthivyāṃ pāṃśunā samasamībhūtāni sa imam eva kāyaṃ tatropasaṃharati, ayam api kāya evaṃdharmā evaṃsvabhāva etāṃ dharmatām avyativṛttaḥ. evaṃ hi subhūte bodhisattvo mahāsattvo bahirdhākāye kāyānupaśyī viharati, ātāpī saṃprajānan smṛtimān vinīya loke 'bhidhyādaurmanasye. evaṃ vedanāyāṃ citte, dharme dharmānupaśyī viharati, ātāpī saṃprajānan smṛtimān vinīya loke abhidhyādaurmanasye tac cānupalambhayogena. idaṃ subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta catvāri samyakprahāṇāni. katamāni catvāri? iha subhūte bodhisattvo mahāsattvo 'nutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anutpādāya cchandaṃ janayati vyāyacchate vīryam ārabhate cittaṃ pratigṛhṇāti samyak praṇidadhāti, utpannānāṃ pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāṃ yac chandaṃ janayati vyāyacchate vīryam ārabhate cittaṃ pratigṛhṇāti samyak praṇidadhāti, anutpannānāṃ kuśalānāṃ dharmāṇāṃ utpādāya cchandaṃ janayati vyāyacchate vīryam ārabhate cittaṃ pratigṛhṇāti samyak praṇidadhāti, utpannānāṃ kuśalanāṃ dharmāṇāṃ sthitaye bhūyobhāvāya asaṃpramoṣāya aparihāṇāya cchandaṃ janayati vyāyacchate vīryam ārabhate cittaṃ pratigṛhṇāti samyak praṇidadhāti tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta catvāra ṛddhipādāḥ. katame catvāraḥ? iha subhūte bodhisattvo mahāsattvaś cchandasamādhiprahāṇasaṃskārasamanvāgatam ṛddhipādaṃ bhāvayati vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasargaparigatam, evaṃ vīryasamādhicittasamādhimīmāṃsāsamādhiprahāṇasaṃskārasamanvāgatam ṛddhipādaṃ bhāvayati vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasargaparigataṃ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ yad uta pañcendriyāṇi. katamāni pañca? śraddhendriyaṃ vīryendriyaṃ (PvsP1-2: 81) smṛtīndriyaṃ samādhīndriyaṃ prajñendriyaṃ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ yad uta pañcabalāni. katamāni pañca? śraddhābalaṃ vīryabalaṃ smṛtibalaṃ samādhibalaṃ prajñābalaṃ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ yad uta saptabodhyaṅgāni. katamāni sapta? smṛtisaṃbodhyaṅgaṃ dharmapravicayasaṃbodhyaṅgaṃ vīryasaṃbodhyaṅgaṃ prītisaṃbodhyaṅgaṃ praśrabdhisaṃbodhyaṅgaṃ samādhisaṃbodhyaṅgam upekṣāsaṃbodhyaṅgam. tatra katamat smṛtisaṃbodhyaṅgaṃ yāvad upekṣāsaṃbodhyaṅgam? iha subhūte bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ caran smṛtisaṃbodhyaṅgaṃ yāvad upekṣāsaṃbodhyaṅgaṃ bhāvayati vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasargaparigataṃ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ yad uta āryāṣṭāṅgamārgaḥ. katama āryāṣṭāṅgo mārgaḥ? yad uta samyagdṛṣṭiḥ samyaksaṃkalpaḥ samyagvāk samyakkarmāntaḥ samyagājīvaḥ samyagvyāyāmaḥ samyaksmṛtiḥ samyaksamādhiḥ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ yad uta trayaḥ samādhayaḥ. katame trayaḥ samādhayaḥ? śūnyatānimittāpraṇihitaṃ, tatra katamaḥ śūnyatāsamādhiḥ? svalakṣaṇena śūnyān sarvadharmān pratyavekṣamāṇasya yā cittasya sthitiḥ śūnyatāvimokṣamukhamayam ucyate śūnyatāsamādhiḥ, ānimittān sarvadharmān pratyavekṣamāṇasya yā cittasya sthitir ānimittaṃ vimokṣamukham ayam ucyate ānimittaḥ samādhiḥ, apraṇihitān sarvadharmān pratyavekṣamāṇasya yā cittasya sthitir apraṇihitaṃ vimokṣamukham ayam ucyate apraṇihitaḥ samādhiḥ, imāni trīṇi vimokṣamukhāni trayaḥ samādhayaḥ. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam. eteṣu triṣu vimokṣamukheṣu śikṣitavyam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ (PvsP1-2: 82) yad uta duḥkhajñānaṃ samudayajñānaṃ nirodhajñānaṃ mārgajñānaṃ kṣayajñānam anutpādajñānaṃ dharmajñānam anvayajñānaṃ saṃvṛtijñānaṃ parijayajñānaṃ yathārutajñānam. tatra katamad duḥkhajñānam? yad duḥkhasyānutpādajñānam idaṃ duḥkhajñānam. tatra katamat samudayajñānam? yat samudayasya prahāṇajñānam. tatra kataman nirodhajñānam? yad duḥkhanirodhajñānam. tatra kataman mārgajñānam? yan nirodhasākṣātkaraṇajñānam. tatra katamat kṣayajñānam? yad rāgadoṣamohakṣayajñānam. tatra katamad anutpādajñānam? yad anutpāde anutpādajñānam. tatra katamad dharmajñānam? yat pañcānāṃ skandhānāṃ dharmopacchedajñānam. tatra katamad anvayajñānam? cakṣur anityaṃ śrotraṃ ghrāṇaṃ jihvā kāyo mano 'nityaṃ, evaṃ yāvad vyastasamasteṣu skandhadhātvāyatanapratītyasamutpādeṣu ca jñānam. tatra katamat saṃvṛtijñānam? yat parasattvānāṃ parapudgalānāṃ cetasaiva cetaso jñānam. tatra katamat parijayajñānam? yat pratipat parijayajñānam. tatra katamad yathārutajñānam? yat tat tathāgatasya sarvākārajñatājñānaṃ tac cānupalambhayogena. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad idaṃ trīṇīndriyāni. katamāni trīṇi? anājñātamājñāsyāmīndriyam ājñendriyam ājñātāvīndriyam.
tat katamad anājñātamājñāsyāmīndriyam? yac chaikṣāṇāṃ pudgalānām anabhisamitānām anavabhāsaṃ yad avinayaṃ śraddhendriyaṃ vīryendriyaṃ smṛtīndriyaṃ samādhīndriyaṃ prajñendriyam idam ucyate anājñātamājñāsyāmīndriyam.
tatra katamad ājñendriyam? yac chaikṣāṇāṃ pudgalānām ājñātavatāṃ śraddhendriyaṃ vīryendriyaṃ smṛtīndriyaṃ samādhīndriyaṃ prajñendriyamidam ucyate ājñendriyam.
tatra katamad ājñātāvīndriyam? yad utāśaikṣāṇāṃ pudgalānām arhatāṃ pratyekabuddhānāṃ bodhisattvānāṃ tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ śraddhendriyaṃ vīryendriyaṃ smṛtīndriyaṃ samādhīndriyaṃprajñendriyam, idam ucyate ājñātāvīndriyam. idam api subhūte bodhisattvasya (PvsP1-2: 83) mahāsattvasya mahāyānam anupalambhayogena.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta savitarkaḥ savicāraḥ samādhir avitarko 'vicāramātraḥ samādhir avitarko 'vicāraḥ samādhiḥ. tatra katamaḥ savitarkaḥ savicāraḥ samādhiḥ? iha subhūte bodhisattvo mahāsattvo viviktaṃ kāmair viviktaṃ pāpakair akuśalair dharmaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānam upasaṃpadya viharati, ayam ucyate savitarkaḥ savicāraḥ samādhiḥ. tatra katamo 'vitarko 'vicāramātraḥ samādhiḥ? yaḥ prathamasya dhyānasya dvitīyasya dhyānasyāntariko yam ucyate 'vitarko 'vicāramātraḥ samādhiḥ. tatra katamo 'vitarko 'vicāraḥ samādhiḥ? yad dvitīyaṃ dhyānaṃ vistareṇa kartavyaṃ yāvan naivasaṃjñānāsaṃjñāyatanasamāpattir ayam ucyate 'vitarko 'vicāraḥ samādhiḥ. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta daśānusmṛtayaḥ. katamā daśa? yad uta buddhānusmṛtir dharmānusmṛtiḥ saṃghānusmṛtiḥ śīlānusmṛtis tyāgānusmṛtir devatānusmṛtir, udvegānusmṛtir maraṇānusmṛtiḥ kāyānusmṛtir ānāpānānusmṛtiḥ. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayo 'ṣṭau vimokṣā, navānupūrvavihārasmāpattayaḥ. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, daśa tathāgatabalāni. katamāni daśa? yad uta iha bodhisattvo mahāsattvaḥ sthānañ ca sthānato 'sthānañ cāsthānato yathābhūtaṃ prajānāti, atītānāgatapratyutpannānāṃ ca karmaṇāṃ karmasamādānānāṃ ca sthānato hetuto vipākañ ca yathābhūtaṃ prajānāti, nānādhātukaṃ lokam anekadhātukaṃ yathābhūtaṃ prajānāti, parasattvānāṃ parapudgalānāṃ nānādhimuktikatāṃ yathābhūtaṃ prajānāti, parasattvānāṃ parapudgalānām indriyaparāparajnānatāṃ yathābhūtaṃ prajānāti, sarvatragāminīṃ (PvsP1-2: 84) pratipadaṃ yathābhūtaṃ prajānāti, parasattvānāṃ parapudgalānāṃ dhyānavimokṣasamādhisamāpattisaṃkleśavyavadānavyutthānaṃ yathābhūtaṃ prajānāti, so 'nekavidhaṃ pūrvanivāsam anusmarati, sa ca divyena cakṣuṣā sattvānāṃ cyutopapādaṃ yathābhūtaṃ prajānāti, sa āsravāṇāṃ kṣayād anāsravāṃ cetovimuktiṃ prajñāvimuktiṃ dṛṣṭa eva dharme svayam abhijñāya sākṣātkṛtvā upasaṃpadya viharati, kṣīṇā me jātir uṣitaṃ brahmacaryaṃ kṛtaṃ karaṇīyaṃ nāparamithyātvam iti yathābhūtaṃ prajānāti. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta catvāri vaiśāradyāni. katamāni catvāri?
yad uta samyaksaṃbuddhasya bata me pratijānataḥ, ime dharmā abhisaṃbuddhā iti, atra ca me kaścic chramaṇo vā devo vā māro vā brahmā vā kaścid vā punar loke saha dharmeṇa codayed iti nimittam etan na samanupaśyāmi, idam atra nimittam asamanupaśyan kṣemaprāpto 'bhayaprāpto viharāmi ārṣabhaṃ sthānaṃ pratijānāmi parṣadi samyak siṃhanādaṃ nadāmi brāhmaṃ cakraṃ pravartayāmy apravartitaṃ śramaṇena vā brāhmaṇena vā devena vā māreṇa vā brāhmaṇā vā kenacid vā punar loke saha dharmeṇeti,
kṣīṇāsravasya bata me pratijānataḥ, ime āsravā aparikṣīṇā iti naitat sthānaṃ vidyate, atra ca me kaścic chramaṇo vā brāhmaṇo vā peyālaṃ yāvad brāhmaṃ cakraṃ pravartayāmy apravartitaṃ śramaṇena vā brāhmaṇena vā devena vā māreṇa vā brahmaṇā vā kenacid vā punar loke saha dharmeṇeti,
ye khalu punar ime mayā āntarāyikā dharmā ākhyātās tān pratiṣedhamāṇasya nālam antarāyāyeti naitat sthānaṃ vidyate, atra me kaścic chramaṇo vā peyālaṃ yāvat kenacid vā punar loke saha dharmeṇeti,
yā mayā pratipad āhyātā āryā nairyāṇikī niryāti tat katarasya samyag duḥkhakṣayāya tāṃ pratipadyamāno na niryāyāt samyag duḥkhakṣayāyeti naitat sthānaṃ vidyate, atra ca me kaścic chramaṇo vā peyālaṃ, yāvat kenacid vā punar loke saha dharmeṇeti. imāni catvāri vaiśāradyāni. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
(PvsP1-2: 85)
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta catasraḥ pratisaṃvidaḥ. katamāś catasraḥ? dharmapratisaṃvid arthapratisaṃvid niruktipratisaṃvit pratibhānapratisaṃvit. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad utāṣṭādaśāveṇikā buddhadharmāḥ. katame aṣṭādaśa? yad uta yāñ ca rātriṃ subhūte tathāgato 'rhan samyaksaṃbodhim abhisaṃbuddhaḥ, yāñ ca rātrim upādāya parinirvāsyati, etasminn antare subhūte nāsti tathāgatasya skhalitaṃ, nāsti ravitaṃ, nāsti muṣitasmṛtitā, nāsti nānātvasaṃjñā, nāsty asamāhitaṃ cittaṃ, nāsty apratisaṃkhyāyopekṣā, nāsti cchandaparihāṇir, nāsti vīryaparihāṇir, nāsti smṛtiparihāṇir, nāsti samādhiparihāṇir, nāsti prajñāparihāṇir, nāsti vimuktiparihāṇiḥ, sarvakāyakarma jñānapūrvaṅgamajñānānuparivarti, sarvavākkarma jñānapūrvaṅgamajñānānuparivarti, sarvamanaskarma jñānapūrvaṅgamajñānānuparivarti, atīte 'dhvany apratihatam asaṅgajñānaṃ darśanaṃ ca, anāgate 'dhvanyapratihatam asaṅgajñānaṃ darśanaṃ ca, pratyutpanne 'dhvany apratihatam asaṅgajñānaṃ darśanaṃ ca pravartate, ime aṣṭādaśāveṇikā buddhadharmāḥ. idam api subhūte bodhisattvasya mahāsattvasya mahāyānam anupalambhayogena.
iti mārgasaṃbhāraḥ
punar aparaṃ subhūte bodhisattvasya mahāsattvasya mahāyānaṃ, yad uta dhāraṇīmukhāni, yad utākṣaranayasamatākṣaramukham akṣarapraveśaḥ, katamo 'kṣaranayasamatā akṣaramukham akṣarapraveśaḥ?
akāro mukhaḥ sarvadharmāṇām ādyanutpannatvāt,
repho mukhaḥ sarvadharmāṇāṃ rajo 'pagatatvāt,
pakāro mukhaḥ sarvadharmāṇāṃ paramārthanirdeśāt,
cakāro mukhaḥ sarvadharmāṇāṃ cyavanopapattyanupalabdhitvāt,
nakāro mukhaḥ sarvadharmāṇāṃ nāmāpagatatvāt,
lakāro mukhaḥ sarvadharmāṇāṃ lokottīrṇatvāt, tṛṣṇālatāhetupratyayasamudghātitvāt,
dakāro mukhaḥ sarvadharmāṇāṃ dāntadamathaparicchinnatvāt,
(PvsP1-2: 86)
bakāro mukhaḥ sarvadharmāṇāṃ bandhanavimuktatvāt,
ḍakāro mukhaḥ sarvadharmāṇāṃ ḍamarāpagatvāt,
sakāro mukhaḥ sarvadharmāṇāṃ saṃgānupalabdhitvāt,
vakāro mukhaḥ sarvadharmāṇāṃ vākpathaghoṣasamucchinnatvāt,
takāro mukhaḥ sarvadharmāṇāṃ tathatācalitatvāt,
yakāro mukhaḥ sarvadharmāṇāṃ yathāvadanutpādatvāt,
stakāro mukhaḥ sarvadharmāṇāṃ stambhānupalabdhitvāt,
kakāro mukhaḥ sarvadharmāṇāṃ kārakānupalabdhitvāt,
sakāro mukhaḥ sarvadharmāṇāṃ samatānupalabdhitvāt,
makāro mukhaḥ sarvadharmāṇāṃ mamakārānupalabdhitvāt,
gakāro mukhaḥ sarvadharmāṇāṃ gaganānupalabdhitaḥ,
sthakāro mukhaḥ sarvadharmāṇāṃ sthānānupalabdhitaḥ,
jakāro mukhaḥ sarvadharmāṇāṃ jātyanupalabdhitaḥ,
śvakāro mukhaḥ sarvadharmāṇāṃ śvāsānupalabdhitaḥ,
dhakāro mukhaḥ sarvadharmāṇāṃ dharmadhātvanupalabdhitaḥ,
śakāro mukhaḥ sarvadharmāṇāṃ śamathānupalabdhitaḥ,
khakāro mukhaḥ sarvadharmāṇāṃ khasamatānupalabdhitaḥ,
kṣakāro mukhaḥ sarvadharmāṇāṃ kṣayānupalabdhitaḥ,
stakāramukhāḥ sarvadharmās tac cānupalabdhitaḥ,
jñakāramukhāḥ sarvadharmāḥ sarvajñānānupalabdhitaḥ,
hakāramukhāḥ sarvadharmāḥ hetor anupalabdhitaḥ,
cchakāramukhāḥ sarvadharmāś cchaver apy anupalabdhitaḥ,
smakāramukhāḥ sarvadharmāḥ smaraṇānupalabdhitaḥ,
hvakāramukhāḥ sarvadharmā āhvānāpagatatvāt,
sakāramukhāḥ sarvadharmā utsāhānupalabdhitaḥ,
ghakāramukhāḥ sarvadharmā ghanānupalabdhitaḥ,
ṭhakāramukhāḥ sarvadharmā viṭhapanānupalabdhitaḥ,
ṇakāramukhāḥ sarvadharmā raṇavigatatvāt,
phakāramukhāḥ sarvadharmāḥ phalānupalabhitaḥ,
skakāramukhāḥ sarvadharmāḥ skandhānupalabdhitaḥ,
jakāramukhāḥ sarvadharmā jarānupalabdhitaḥ,
cakāramukhāḥ sarvadharmāś caraṇānupalabdhitaḥ,
ṭakāramukhāḥ sarvadharmāḥ ṣṭaṃkārānupalabdhitaḥ,
(PvsP1-2: 87)
ḍhakāramukhāḥ sarvadharmā ḍhaṃkārānupalabdhitaḥ.
nāsti ata uttari akṣaravyavahāraḥ. tat kasya hetoḥ? tathā hi na kasyacin nāmāsti yena saṃvyavahriyeta yena vābhilapyeta yena nirdiśyeta yena lujyeta yena paśyeta, tadyathāpi nāma subhūte ākāśam, evam eva sarvadharmā anugantavyāḥ, ayaṃ subhūte dhāraṇīpraveśo 'kārādyakṣaranirdeśapraveśaḥ, yaḥ kaścit subhūte bodhisattvo mahāsattva idam akārādyakṣarakauśalyapraveśaṃ jñāsyati, na sa kvacid rute pratihanyate, sarvaṃ taṃ dharmatayā samādhayiṣyati, rutajñānakauśalyañ ca pratilapsyate, yo hi kaścit subhūte bodhisattvo mahāsattva imām akārādyakṣaramudrāṃ śroṣyati śrutvā codgrahīṣyati dhārayiṣyati vācayiṣyati pareṣāṃ deśayiṣyati ramayati tayā santatyā tasya viṃśatir anuśaṃsāḥ pratikāṅkṣitavyāḥ.
katamā viṃśatiḥ? smṛtimāṃś ca bhaviṣyati, matimāṃś ca bhaviṣyati, gatimāṃś ca bhaviṣyati, dhṛtimāṃś ca bhaviṣyati, hrīmāṃś ca prajñāvāṃś ca pratibhānavāṃś ca, idaṃ dhāraṇīmukham alpakṛcchreṇa pratilapsyatena ca kathaṃkathī bhaviṣyati, vimatiś cāsya na bhaviṣyati, na ca ślakṣṇāṃ vācaṃ śrutvā pareṣv anunīto bhaviṣyati, na ca paruṣayā vācā pratihanyate, na connato bhaviṣyati, nāvanataḥ yathāsthita eva bhaviṣyati, rutakuśalaś ca bhaviṣyati, skandhakuśalaś ca bhaviṣyati, dhātukuśalaś ca bhaviṣyati, āyatanakuśalaś ca bhaviṣyati, satyakuśalaś ca bhaviṣyati, pratītyasamutpādakuśalaś ca bhaviṣyati, hetukuśalaś ca bhaviṣyati, pratyayakuśalaś ca bhaviṣyati, dharmakuśalaś ca bhaviṣyati, indriyaparipūrṇajñānakuśalaś ca bhaviṣyati, paracittajñānakuśalaś ca bhaviṣyati, ṛddhividhijñānakuśalaś ca bhaviṣyati, divyaśrotrajñānakuśalaś ca bhaviṣyati, pūrvanivāsānusmṛtijñānakuśalaś ca bhaviṣyati, cyutopapattijñānakuśalaś ca bhaviṣyati, āsravakṣayajñānakuśalaś ca bhaviṣyati, sthānāsthananirdeśakuśalaś ca bhaviṣyati, atikramaṇakuśalaś ca bhaviṣyati, īryāpathakuśalaś ca bhaviṣyati, imān anuśaṃsān pratilapsyata iti. idam api subhūte dhāraṇīmukham akṣaramukham akāramukhaṃ bodhisattvasya mahāsattvasya mahāyānam.
iti dhāraṇīsaṃbhāraḥ
yad api tat subhūtir evam āha, kathaṃ bodhisattvo mahāsattvo (PvsP1-2: 88) mahāyānasaṃprasthito bhavatīti, iha subhūte bodhisattvo mahāsattvaḥ ṣaṭsu pāramitāsu caran bhūmer bhūmiṃ saṃkrāmati, kathaṃ ca subhūte bodhisattvo mahāsattvo bhūmer bhūmiṃ saṃkrāmati yad utāsaṃkrāntyā sarvadharmāṇām. tat kasya hetoḥ? na hi sa kaścid dharmo ya āgacchati vā gacchati vā saṃkrāmati vā upasaṃkrāmati vā, api tu yā dharmāṇāṃ bhūmis tān na manyate na cintayati bhūmiparikarma ca karoti na ca bhūmiṃ samanupaśyati.
katamac ca bodhisattvasya mahāsattvasya bhūmiparikarma? prathamāyāṃ bhūmau vartamānena bodhisattvena mahāsattvena daśabhūmiparikarmāṇi karaṇīyāni. katamāni daśa?
adhyāśayaprarikarma anupalambhayogena,
hitavastutāparikarma nimittatānupalambhatām upādāya,
sarvasattvasamacittatāparikarma sattvānupalabdhitām upādāya,
tyāgaparikarma dāyakadeyaparigrāhakānupalabdhitām upādāya,
kalyāṇamitrasevāparikarma tair asaṃtāpanatām upādāya,
saddharmaparyeṣṭiparikarma sarvadharmānupalabdhitām upādāya,
abhīkṣṇaṃ naiṣkramyaparikarma gṛhānupalabdhitām upādāya,
buddhakāyaspṛhāparikarma lakṣaṇānuvyañjananimittānupalabdhitāmupādāya,
dharmavivaraṇaparikarma dharmabhedānupalabdhitām upādāya,
satyavacanaparikarma vacanānupalabdhitām upādāya,
imāni subhūte bodhisattvānāṃ mahāsattvānāṃ prathamāyā bhūmer daśa parikarmāṇi yāni prathamāyāṃ bhūmau vartamānena bodhisattvena mahāsattvena daśa parikarmāṇi karaṇīyāni.
punar aparaṃ subhūte bodhisattvo mahāsattvo dvitīyāyāṃ bhūmau vartamāno 'ṣṭau dharmān manasikaroti teṣu ca pratipadyate. katamān aṣṭau? yad uta śīlaviśuddhiṃ, kṛtajñatāṃ kṛtaveditāṃ, kṣāntibalapratiṣṭhānaṃ, prāmodyapratyanubhavatāṃ, sarvasattvāparityāgatayā mahākaruṇāyā āmukhīkarma, gurūṇāṃ śraddhayā gauravaṃ, śāstṛsaṃjñāyāguruśuśrūṣāṃ, pāramitās tad yogaparyeṣṭim, imān subhūte bodhisattvena mahāsattvena dvitīyāyāṃ bhūmau vartamānenāṣṭau dharmān manasikṛtvā pratipattavyam.
(PvsP1-2: 89)
punar aparaṃ subhūte bodhisattvena mahāsattvena tṛtīyāyāṃ bhūmau vartamānena pañcasu dharmeṣu sthātavyam. katameṣu pañcasu? yad uta bahuśrutye 'tṛptatāyāṃ tatra cākṣarānabhiniveśe, nirāmiṣadharmadānavivaraṇatāyāṃ tayā cāmanyanatayā, buddhakṣetrapariśodhanakuśalamūlapariṇāmanatāyāṃ tayā cāmanyanatayā, amitasaṃsārāparikhedanatāyāṃ tayā cāmanyanatayā, hrīrapatrāpyavyavasthāne tena cāmanyanatayā, eṣu subhūte bodhisattvena mahāsattvena pañcasu dharmeṣu tṛtīyāyāṃ bhūmau vartamānena sthātavyam.
punar aparaṃ subhūte bodhisattvena mahāsattvena caturthyāṃ bhūmau vartamānena daśasu dharmeṣu sthātavyaṃ, te ca na parityaktavyāḥ. katameṣu daśasu? yad uta araṇyavāso, 'lpecchatā, saṃtuṣṭir, dhūtaguṇasaṃlekhānutsarjanaṃ, śikṣāyā aparityāgaḥ, kāmaguṇavijugupsanaṃ, nirvitsahagataś cittotpadaḥ, sarvāstiparityāgatā, anavalīnacittatā, sarvavastunirapekṣatā, ime subhūte daśa dharmā bodhisattvena mahāsattvena caturthyāṃ bhūmau vartamānena na parityaktavyā eṣu ca sthātavyam.
punar aparaṃ subhūte bodhisattvena mahāsattvena pañcamyāṃ bhūmau vartamānena daśa dharmāḥ parivarjayitavyāḥ. katame daśa? yad uta gṛhipravrajitasaṃstavaḥ parivarjayitavyaḥ, kulamātsaryaṃ parivarjayitavyaḥ, saṃgaṇikāsthānaṃ parivarjayitavyaṃ, ātmotkarṣaṇaṃ parivarjayitavyaṃ, parapaṃsanaṃ parivarjayitavyaṃ, daśākuśalāḥ karmapathāḥ parivarjayitavyāḥ, adhimānastambhau parivarjayitavyau, viparyāsāḥ parivarjayitavyāḥ, vicikitsā parivarjayitavyā, rāgadveṣamohādhivāsanāḥ parivarjayitavyāḥ. ime subhūte daśa dharmā bodhisattvena mahāsattvena pañcamyāṃ bhūmau vartamānena parivarjayitavyāḥ.
punar aparaṃ subhūte bodhisattvena mahāsattvena ṣaṣṭyāṃ bhūmau vartamānena ṣaḍ dharmā paripūrayitavyāḥ. katame ṣaṭ? yad uta ṣaṭ pāramitāḥ paripūrayitavyāḥ, apare ṣaḍ dharmāḥ parivarjayitavyāḥ. katame ṣaṭ? śrāvakacittaṃ parivarjayitavyaṃ, pratyekabuddhacittaṃ parivarjayitavyaṃ, paritasanācittaṃ parivarjayitavyaṃ, yācanakaṃ dṛṣṭvā nāvalīyate, sarvavastūni ca tyājyāni na ca daurmanasyacittam utpādayitavyaṃ, na ca yācanakavikṣepaḥ kartavyaḥ. ime subhūte ṣaḍ dharmā bodhisattvena (PvsP1-2: 90) mahāsattvena ṣaṣṭyāṃ bhūmau vartamānena paripūrayitavyāḥ, apare ṣaḍ dharmāḥ parivarjayitavyāḥ.
punar aparaṃ subhūte bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya viṃśatidharmā na bhavanti. katame viṃśatiḥ? yad uta ātmagrāho 'sya na bhavati sattvagrāho jīvagrāhaḥ pudgalagrāha ucchedagrāhaḥ śāśvatagrāho nimittasaṃjñā hetudṛṣṭiḥ skandhābhiniveśo dhātvabhiniveśaḥ, āyatanam ṛddhis traidhātuke pratiṣṭhānaṃ traidhātukādhyavasānaṃ traidhātuke ālayo buddhaniśrayadṛṣṭyabhiniveśo dharmaniśrayadṛṣṭyabhiniveśaḥ saṃghaniśrayadṛṣṭyabhiniveśaḥ śīlaniśrayadṛṣṭyabhiniveśaḥ śūnyā dharmā iti vivādaḥ śūnyatāvirodhaś cāsya na bhavati, ime subhūte viṃśatidharmā bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya na bhavanti.
tena viṃśatir eva dharmāḥ saptamyāṃ bhūmau sthitena paripūrayitavyāḥ. katame viṃśatiḥ? yad uta śūnyatāparipūritā, ānimittasākṣātkriyā, apraṇihitajñānaṃ, trimaṇḍalapariśuddhiḥ, kṛpākāruṇyaṃ ca sarvasattveṣu teṣv anavamanyanā, sarvadharmasamatādarśanaṃ tatra cānabhiniveśaḥ, bhūtanayaprativedhas tena cāmanyanā anutpādakṣāntir anutpādajñānam ekanayanirdeśaḥ sarvadharmāṇāṃ kalpanāsamudghātaḥ saṃjñādṛṣṭivivartaḥ kleśavivartaḥ śamathanidhyaptir vipaśyanākauśalyaṃ dāntacittatā sarvatrāpratihatajñānacittatā anunayasyābhūmir yatrecchākṣetragamanaṃ tatra ca buddhaparṣanmaṇḍale sthitvātmabhāvasaṃdarśanam. ime viṃśatidharmā bodhisattvena mahāsattvena saptamyāṃ bhūmau vartamānena paripūrayitavyāḥ.
punar aparaṃ subhūte bodhisattvena mahāsattvenāṣṭamyāṃ bhūmau vartamānena catvāro dharmāḥ paripūrayitavyāḥ. katame catvāraḥ? yad uta sarvasattvacittānupraveśo 'bhijñāvikrīḍanaṃ buddhakṣetradarśanan teṣāṃ ca buddhakṣetrāṇāṃ yathādṛṣṭiniṣpādanatā buddhaparyupāsanatā buddhakāyayathābhūtapratyavekṣaṇatayā. ime subhūte catvāro dharmā bodhisattvena mahāsattvenāṣṭamyāṃ bhūmau vartamānena paripūrayitavyāḥ.
punar aparaṃ subhūte bodhisattvena mahāsattvenāṣṭamyāṃ bhūmau vartamānena catvāro dharmāḥ paripūrayitavyāḥ. katame catvāraḥ? yad uta indriyaparāparajñānaṃ, buddhakṣetrapariśodhanaṃ, māyopamasya (PvsP1-2: 91) samādher abhīkṣṇaṃ samāpattir, yathāyathā ca sattvānāṃ kuśalamūlaniṣpattis tathātathātmabhāvam abhinirmimīte saṃcintyabhavotpādanatayā. ime subhūte bodhisattvena mahāsattvena aṣṭamyāṃ bhūmau vartamānena catvāro dharmāḥ paripūrayitavyāḥ.
punar aparaṃ subhūte bodhisattvena mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmāḥ paripūrayitavyāḥ. katame dvādaśa? yad uta anantapraṇidhānaparigrahaḥ, sa yathāyathā praṇidadhāti tathātathāsya samṛdhyate devanāgayakṣagandharvāsuragaruḍakiṃnaramahoragarutajñānaṃ pratibhānanirdeśajñānaṃ garbhāvakrāntisaṃpat kuśalasaṃpad jātisaṃpad gotrasaṃpat parivārasaṃpad janmasaṃpan naiṣkramyasaṃpad bodhivṛkṣasaṃpat sarvaguṇaparipūraṇasaṃpat. ime subhūte bodhisattvena mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmāḥ paripūrayitavyāḥ.
daśamyāṃ punaḥ subhūte bodhisattvabhūmau vartamāno bodhisattvo mahāsattvas tathāgata eveti vaktavyaḥ.
subhūtir āha: katamad bhagavan bodhisattvasya mahāsattvasyādhyāśayaparikarma?
bhagavān āha: yā sarvākārajñatāpratisaṃyuktair manasikāraiḥ sarvakuśalamūlasamudānayanatā, idaṃ subhūte bodhisattvasya mahāsattvasyādhyāśayaparikarma.
tatra katamad bodhisattvasya mahāsattvasya hitavastutāparikarma? yad bodhisattvo mahāsattvaḥ sarvasattvānām arthāya mahāyānajñānaparyeṣṭim āpadyate, idaṃ bodhisattvasya mahāsattvasya hitavastutāparikarma.
tatra katamad bodhisattvasya mahāsattvasya sarvasattvasamacittatāparikarma? yat sarvākārajñatāpratisaṃyuktair manasikāraiś catur apramāṇābhinirharaṇā maitrīkaruṇāmuditopekṣāṇām, idam ucyate sarvasattvasamacittatāparikarma.
tatra katamad bodhisattvasya mahāsattvasya tyāgaparikarma? yat sarvasattvebhyo 'vikalpitaṃ dānaṃ dadāti, idam ucyate tyāgaparikarma.
tatra katamad bodhisattvasya mahāsattvasya kalyāṇamitrasevanāparikarma? (PvsP1-2: 92) yāni bodhisattvasya mahāsattvasya kalyāṇamitrāṇi sarvākārajñatāyāṃ samādāpayanti, teṣāṃ mitrāṇāṃ sevanā bhajanā paryupāsanā śuśrūṣā, idam ucyate bodhisattvasya mahāsattvasya kalyāṇamitrasevanāparikarma.
tatra katamad bodhisattvasya mahāsattvasya dharmaparyeṣṭiparikarma? yat sarvākārajñatāpratisaṃyuktena manasikāreṇa dharmaṃparyeṣate na ca śrāvakapratyekabuddhabhūmau patati, idaṃ bodhisattvasya mahāsattvasya dharmaparyeṣṭiparikarma.
tatra katamad bodhisattvasya mahāsattvasya abhīkṣṇaṃ naiṣkramyaparikarma? yat sarvajātiṣv avyavakīrṇo 'bhiniṣkrāmati tathāgataśāsane pravrajitasya na cāsya kaścid antarāyo bhavati, idaṃ subhūte bodhisattvasya mahāsattvasya abhīkṣṇaṃ naiṣkramyaparikarma.
tatra katamad bodhisattvasya mahāsattvasya buddhakāyaspṛhāparikarma? yad buddhavigrahaṃ dṛṣṭvā na jātu buddha manasikāreṇa virahito bhavati, yāvat sarvākārajñatānuprāpto bhavati, idaṃ subhūte bodhisattvasya mahāsattvasya buddhakāyaspṛhāparikarma.
tatra katamad bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma? yad bodhisattvo mahāsattvaḥ saṃmukhībhūtasya tathāgatasya parinirvṛtasya vā sattvānāṃ dharmaṃ deśayati, ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ svarthaṃ suvyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ saṃprakāśayati, yad uta sūtraṃ geyaṃ vyākaraṇam itivṛttakaṃ jātakaṃ nidānam avadānaṃ gāthā vaipulyādbhutadharmopadeśāḥ, idaṃ bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma.
tatra katamad bodhisattvasya mahāsattvasya satyavacanaparikarma? yad uta yathā vādi tathā kāritā, idaṃ bodhisattvasya mahāsattvasya satyavacanaparikarma.
imāni subhūte bodhisattvasya mahāsattvasya prathamāyāṃ bhūmau vartamānasya daśa parikarmāṇi.
tatra subhūte katamāni bodhisattvasya mahāsattvasya dvitīyāyāṃ bhūmau vartamānasyāṣṭau parikarmāṇi? iha subhūte bodhisattvasya mahāsattvasya śīlapariśuddhir yad uta śrāvakapratyekabuddhacittānām (PvsP1-2: 93) amanasikāratā ye 'py anye dauḥśīlyakarā bodhiparipanthanakarā dharmās teṣām amanasikāraḥ, iyaṃ bodhisattvasya mahāsattvasya śīlapariśuddhiḥ.
tatra katamā bodhisattvasya mahāsattvasya kṛtajñatā kṛtaveditā yad bodhisattvo mahāsattvo bodhisattvacaryāṃ carann alpam api kṛtam ā saṃsārān na nāśayati prāg eva bahu, iyaṃ bodhisattvasya mahāsattvasya kṛtajñatā kṛtaveditā.
tatra katamad bodhisattvasya mahāsattvasya kṣāntibalapratiṣṭhānam? yat sarvasattvānām antike 'vyāpādāvihiṃsācittatā, idaṃ bodhisattvasya mahāsattvasya kṣāntibalapratiṣṭhānam.
tatra katamā bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā? yat sarvasattvaparipācanatā, iyaṃ bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā.
tatra katamo bodhisattvasya mahāsattvasya mahākaruṇāyā āmukhībhāvaḥ? yad bodhisattvasya mahāsattvasya bodhisattvacārikāṃ carata evaṃ bhavati, ekaikasya sattvasyārthāyāhaṅ gaṅgānadīvālukopamān kalpān niraye paceyaṃ yāvan na sa sattvo buddhajñāne pratiṣṭhāpita iti, evam ekaikasya kṛtaśaḥ sattvasya ya utsāho yo 'parikhedo yam ucyate bodhisattvasya mahāsattvasya mahākaruṇāyā āmukhībhāvaḥ,
tatra katamad bodhisattvasya mahāsattvasya śraddhāgauravam? yad bodhisattvasya mahāsattvasya sarvatra nihatamānatayā saśraddhatā, idam ucyate bodhisattvasya mahāsattvasya śraddhāgauravam.
tatra katamā bodhisattvasya mahāsattvasya guruśuśrūṣāśraddadhānatā? yad gurūṇām antike śāstṛsaṃjñā, iyam ucyate bodhisattvasya mahāsattvasya guruśuśruṣāśraddadhānatā.
tatra katamā bodhisattvasya mahāsattvasya pāramitāstadyogaparyeṣṭiḥ? yā ananyakarmatayā pāramitāparyeṣaṇatā, iyam ucyate bodhisattvasya mahāsattvasya pāramitāstadyogaparyeṣṭiḥ.
tatra katamā bodhisattvasya mahāsattvasya bahuśrutyātṛptatā? yat kiṃcid buddhair bhagavadbhir bhāṣitam iha vā lokadhātau samantād vā daśa diśi loke tat sarvam ārādhayiṣyāmīti yā atṛptatā, iyaṃ bodhisattvasya mahāsattvasya bahuśrutyātṛptatā.
tatra katamā bodhisattvasya mahāsattvasya nirāmiṣadharmadānavivaraṇatā? yad bodhisattvo mahāsattvo dharmaṃ deśayati, sa tena (PvsP1-2: 94) dharmadānakuśalenātmano bodhim api na pratikāṅkṣati, iyaṃ bodhisattvasya mahāsattvasya nirāmiṣadharmadānavivaraṇatā.
tatra katamā bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanakuśalamūlapariṇamanā? yaiḥ kuśalamūlair buddhakṣetraṃ pariśodhayanātmaparicittaṃ pariśodhayati teṣāṃ kuśalamūlānāṃ yā pariṇāmanā, iyam ucyate bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanakuśalamūlapariṇamanā.
tatra katamā bodhisattvasya mahāsattvasyāparimitasaṃsārāparikheditā? yā kuśalamūlopastambhatā yaiḥ kuśalamūlair upastabdhaḥ, sattvānāṃś ca paripācayati, buddhakṣetraṃ ca pariśodhayati, na ca jātu khedam āpadyate yāvan na sarvadharmān sarvākārajñatāṃ ca paripūrayati, iyaṃ bodhisattvasya mahāsattvasyāparimitasaṃsārāparikheditā.
tatra katamad bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam? yā sarvaśrāvakapratyekabuddhacittajugupsanatā, idaṃ bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam.
tatra katamā bodhisattvasya mahāsattvasya araṇyavāsāparityāgitā? yā sarvaśrāvakapratyekabodhisamatikramaṇatā, iyaṃ bodhisattvasya mahāsattvasya araṇyavāsāparityāgitā.
tatra katamā bodhisattvasya mahāsattvasyālpecchatā? yad bodhisattvo mahasattvo bodhim api necchati, iyaṃ bodhisattvasya mahāsattvasyālpecchatā.
tatra katamā bodhisattvasya mahāsattvasya saṃtuṣṭiḥ? yad bodhisattvo mahāsattvaḥ sarvākārajñatām api na manyate, iyaṃ bodhisattvasya mahāsattvasya saṃtuṣṭiḥ.
tatra katamā bodhisattvasya mahāsattvasya dhūtaguṇasaṃlekhānutsarjanatā? yā gambhīreṣu dharmeṣu nidhyaptikṣāntir iyaṃ bodhisattvasya mahāsattvasya dhūtaguṇasaṃlekhānutsarjanatā.
tatra katamā bodhisattvasya mahāsattvasya śikṣāyā aparityāgitā? yaḥ sarvaśikṣāṇām apracāraḥ, iyaṃ bodhisattvasya mahāsattvasya śikṣāyā aparityāgitā.
tatra katamā bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā? yaḥ kāmacittasyānutpādaḥ, iyaṃ bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā.
(PvsP1-2: 95)
tatra katamā bodhisattvasya mahāsattvasya nirvitsahagataś cittotpādaḥ? yaḥ sarvadharmāṇām anabhisaṃskāro 'yaṃ bodhisattvasya mahāsattvasya nirvitsahagataś cittotpādaḥ.
tatra katamā bodhisattvasya mahāsattvasya sarvāstiparityāgitā? yā adhyātmikabāhyānāṃ dharmāṇām agrahaṇatā, iyaṃ bodhisattvasya mahāsattvasya sarvāstiparityāgitā.
tatra katamā bodhisattvasya mahāsattvasya anavalīnacittatā? yā yad vijñānasthitiṣv asya cittaṃ nāvalīyate, iyaṃ bodhisattvasya mahāsattvasya anavalīnacittatā.
tatra katamā bodhisattvasya mahāsattvasya sarvavastunirapekṣatā? yā sarvavastūnām amanasikāratā, iyaṃ bodhisattvasya mahāsattvasya sarvavastunirapekṣatā.
tatra katamā bodhisattvasya mahāsattvasya gṛhisaṃstavaparivarjanatā? yā buddhakṣetrād buddhakṣetraṃ saṃkramaṇatā upapādukatā pratilābhamuṇḍakāṣāyaprāvaraṇatā, iyaṃ bodhisattvasya mahāsattvasya gṛhisaṃstavaparivarjanatā.
tatra katamā bodhisattvasya mahāsattvasya bhikṣubhikṣuṇīsaṃstavaparivarjanatā? yad bhikṣuṇā bhikṣuṇyā vā saha acchaṭikāsaṃghātamātram api na tiṣṭhati na ca tair vinā paritasanācittam utpādayati, iyaṃ bodhisattvasya mahāsattvasya bhikṣubhikṣuṇīsaṃstavaparivarjanatā.
tatra kathaṃ bodhisattvena mahāsattvena kulamātsaryaṃ parivarjayitavyam? iha subhūte bodhisattvena mahāsattvena evaṃ cittam utpādayitavyaṃ, yan mayā sattvānāṃ sarvasukhopadhānaṃ kartavyaṃ ta ete sattvāḥ svapuṇyair eva sukhitā nātra mayā mātsaryacittam utpādayitavyam, idaṃ bodhisattvena mahāsattvena kulamātsaryaṃ parivarjayitavyam.
tatra kathaṃ bodhisattvena mahāsattvena saṃgaṇikāsthānaṃ parivarjayitavyam? yatra bodhisattvasya mahāsattvasya saṃgaṇikāsthānasthitasya śrāvakapratyekabuddhapratisaṃyuktā kathā syāt tat pratisaṃyuktaṃ vā cittotpādam utpādayen na tatra bodhisattvena mahāsattvena sthātavyam, iyaṃ bodhisattvasya mahāsattvasya saṃgaṇikāsthānaparivarjanatā.
tatra kathaṃ bodhisattvena mahāsattvena ātmotkarṣaṇā parivarjayitavyā? yā ādhyātmikānāṃ dharmāṇām asamanupaśyanā iyaṃ (PvsP1-2: 96) bodhisattvasya mahāsattvasya ātmotkarṣaṇaparivarjanatā.
tatra katamā bodhisattvasya mahāsattvasya parapaṃsanāparivarjanatā? yad uta bāhyānāṃ dharmāṇām asamanupaśyanā, iyaṃ bodhisattvasya mahāsattvasya parapaṃsanāparivarjanatā.
tatra kathaṃ bodhisattvena mahāsattvena daśākuśalāḥ karmapathāḥ parivarjayitavyāḥ? tathā hy ete āryamārgasyāntarāyakarāḥ sugater vā prāg eva saṃbodheḥ, evaṃ hi subhūte bodhisattvena mahāsattvena daśākuśalāḥ karmapathāḥ parivarjayitavyāḥ.
tatra kathaṃ bodhisattvena mahāsattvena adhimānaḥ parivarjayitavyaḥ? tathā hi sa na kañcid dharmaṃ samanupaśyati, kutaḥ punar adhikaṃ yenādhimaṃsyate, evaṃ hi subhūte bodhisattvena mahāsattvena adhimānaḥ parivarjayitavyaḥ.
tatra kathaṃ subhūte bodhisattvena mahāsattvena stambhaḥ parivarjayitavyaḥ? tathā hi tad vastu na samanupaśyati yatra stambham utpādayed evaṃ hi subhūte bodhisattvena mahāsattvena stambho notpādayitavyaḥ.
tatra kathaṃ subhūte bodhisattvena mahāsattvena viparyāsāḥ parivarjayitavyāḥ? sarvavastūnām anupalabdhitām upādāya, evaṃ hi subhūte bodhisattvena mahāsattvena viparyāsāḥ parivarjayitavyāḥ.
tatra kathaṃ subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā? tathā hi saṃdehāpagatāt sarvadharmān samanupaśyati, evaṃ hi subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā.
tatra kathaṃ subhūte bodhisattvena mahāsattvena rāgadveṣamohānām adhivāsanā parivarjayitavyā? tathā hi rāgadveṣamohānāṃ vastu na samanupaśyati, evaṃ hi subhūte bodhisattvena mahāsattvena rāgadveṣamohāḥ parivarjayitavyāḥ.
tatra kathaṃ bodhisattvena mahāsattvena ṣaḍ dharmāḥ paripūrayitavyāḥ? yad uta ṣaṭ pāramitā dānapāramitā śīlapāramitā kṣāntipāramitā vīryapāramitā dhyānapāramitā prajñāpāramitā, imāḥ ṣaṭ pāramitāḥ paripūrayitavyāḥ.
tatra kathaṃ bodhisattvena mahāsattvena ṣaḍ dharmāḥ parivarjayitavyāḥ? yad uta śrāvakacittaṃ parivarjayitavyam. tat kasya hetoḥ? tathā (PvsP1-2: 97) hi naiṣa mārgo bodhaye, pratyekabuddhacittaṃ parivarjayitavyam. tat kasya hetoḥ? tathā hi naiṣa mārgo bodhaye, paritasanācittaṃ na kartavyam. tat kasya hetoḥ? tathā hi naiṣa mārgo bodhaye, yācanakaṃ dṛṣṭvā nāvalīnacittam utpādayitavyam. tat kasya hetoḥ? tathā hi naiṣa mārgo bodhaye, sarvasvam api parityajya na durmanasko bhavati. tat kasya hetoḥ? tathā hi naiṣa mārgo bodhaye, yācanakavikṣepo na kartavyaḥ. tat kasya hetoḥ? tathā hi naiṣa mārgo bodhaye.
tatra kathaṃ bodhisattvena mahāsattvena ātmagrāho na kartavyaḥ. tat kasya hetoḥ? tathā hy atyantatayā ātmā na saṃvidyate evaṃ bodhisattvena mahāsattvena ātmagrāho na kartavyaḥ, evaṃ sattvagrāho jīvagrāhaḥ pudgalagrāho na kartavyaḥ. tat kasya hetoḥ? tathā hy ete atyantatayā na saṃvidyante, evaṃ sattvajīvapudgalagrāho na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena ucchedagrāho na kartavyaḥ. tat kasya hetoḥ? tathā hi na kaścid dharma ucchidyate, atyantatayānutpannatvāt sarvadharmāṇāṃ nocchedeḥ, evam ucchedagrāho na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena śāsvatagrāho na kartavyaḥ. tat kasya hetoḥ? tathā hi yo dharmo notpadyate sa na śāśvatī bhavati, evaṃ śāśvatagrāho na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena nimittasaṃjñā notpādayitavyā. tat kasya hetoḥ? tathā hy atyantatayā saṃkleśo na saṃvidyate, evaṃ nimittasaṃjñā notpādayitavyā.
tatra kathaṃ bodhisattvena mahāsattvena hetudṛṣṭir na kartavyā. tat kasya hetoḥ? tathā hi sa tāṃ dṛṣṭiṃ na samanupaśyati, evaṃ hetudṛṣṭir na kartavyā, evaṃ skandheṣu dhātuṣv āyataneṣv abhiniveśo na kartavyaḥ. tat kasya hetoḥ? tathā hi te dharmāḥ svabhāvena na saṃvidyante, evaṃ skandhadhātvāyataneṣv abhiniveśo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvana traidhātuke 'bhiniveśo na kartavyaḥ. tat kasya hetoḥ? tathā hi traidhātukasvabhāvo na saṃvidyate, evaṃ traidhātuke 'bhiniveśo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena traidhātuke 'dhyavasānaṃ na kartavyam. tat kasya hetoḥ? tathā hi tad vastu nopalabhyate, evaṃ traidhātuke 'dhyavasānaṃ na kartavyam.
(PvsP1-2: 98)
tatra kathaṃ bodhisattvena mahāsattvena traidhātuke ālayo na kartavyaḥ. tat kasya hetoḥ? tathā hi niḥsvabhāvatvād evaṃ traidhātuke ālayo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena buddhadharmasaṃghaniśrayo na kartavyaḥ. tat kasya hetoḥ? tathā hi na buddhadharmasaṃghadṛṣṭiniśrayād buddhadharmasaṃghadarśanaṃ, evaṃ buddhadharmasaṃghadṛṣṭiniśrayo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena śīladṛṣṭiniśrayo na kartavyaḥ. tat kasya hetoḥ? tathā hi na śīladṛṣṭiniśrayāc chīlapariśuddhir bhavaty evaṃ śīladṛṣṭiniśrayo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena śūnyatāyāṃ vivādo na kartavyaḥ. tat kasya hetoḥ? tathā hi sarvadharmāḥ svabhāvena śūnyā na śūnyatayā, evaṃ śūnyatāyāṃ vivādo na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena śūnyatāvirodho na kartavyaḥ. tat kasya hetoḥ? tathā hi sarvadharmāḥ śūnyā na śūnyatā śūnyatāṃ virodhayati, evaṃ bodhisattvena mahāsattvena śūnyatāvirodho na kartavyaḥ.
tatra kathaṃ bodhisattvena mahāsattvena śūnyatā paripūrayitavyā? svalakṣaṇaśūnyatām upādāya, paripūrir bodhisattvasya mahāsattvasya śūnyatā paripūrir, evaṃ bodhisattvena mahāsattvena śūnyatā paripūrayitavyā.
tatra katamā bodhisattvasya mahāsattvasya ānimittasākṣātkriyā? yad uta sarvanimittānām amanasikāratā, iyaṃ bodhisattvasya mahāsattvasyānimittasākṣātkriyā.
tatra katamad bodhisattvasya mahāsattvasya apraṇihitajñānam? yat sarvatraidhātuke cittasyāpratiṣṭhānam, idaṃ bodhisattvasya mahāsattvasyāpraṇihitajñānam.
tatra katamā bodhisattvasya mahāsattvasya trimaṇḍalapariśuddhiḥ? yad uta daśa kuśalakarmapathapariśuddhir evaṃ bodhisattvasya mahāsattvasya trimaṇḍalapariśuddhiḥ.
tatra kathaṃ bodhisattvena mahāsattvena sarvasattveṣu kṛpākaruṇāparipūriḥ kartavyā? yo mahākaruṇāyāḥ pratilābhaḥ, evaṃ bodhisattvena mahāsattvena sarvasattveṣu kṛpākaruṇāparipūriḥ karaṇīyā.
(PvsP1-2: 99)
tatra kathaṃ bodhisattvena maḥāsattvena sarvasattvā nāvamantavyāḥ? yad uta maitrīparipūryā, evaṃ bodhisattvena mahāsattvena sarvasattvā nāvamantavyāḥ.
tatra katamad bodhisattvasya mahāsattvasya sarvadharmāṇāṃ samatādarśanaṃ yad utānutkṣepo 'prakṣepaḥ sarvadharmāṇām idaṃ bodhisattvasya mahāsattvasya sarvadharmāṇāṃ samatādarśanam.
tatra katamo bodhisattvasya mahāsattvasya bhūtanayaprativedhaḥ? yaḥ sarvadharmāṇām aprativedhaḥ, ayaṃ bodhisattvasya mahāsattvasya bhūtanayaprativedhaḥ.
tatra katamā bodhisattvasya mahāsattvasya anutpādakṣāntiḥ? yā sarvadharmāṇām anutpādāya anirodhāya anabhisaṃskārāya kṣāntir iyaṃ bodhisattvasya mahāsattvasya anutpādakṣāntiḥ.
tatra katamad bodhisattvasya mahāsattvasya anutpādajñānam? yan nāmarūpānutpādajñānam idaṃ bodhisattvasya mahāsattvasya anutpādajñānaṃ.
tatra katamo bodhisattvasya mahāsattvasya ekanayanirdeśaḥ? yā advayasamudācāratā ayaṃ bodhisattvasya mahāsattvasya ekanayanirdeśaḥ.
tatra katamo bodhisattvasya mahāsattvasya kalpanāsamudghātaḥ? yā sarvadharmāṇāṃ kalpanā ayaṃ bodhisattvasya mahāsattvasya kalpanāsamudghātaḥ.
tatra katamo bodhisattvasya mahāsattvasya saṃjñādṛṣṭivivartaḥ? yā sarvaśrāvakapratyekabuddhabhūmeḥ saṃjñādṛṣṭivivartanatā ayaṃ bodhisattvasya mahāsattvasya saṃjñādṛṣṭivivartaḥ.
tatra katamo bodhisattvasya mahāsattvasya kleśavivartaḥ? yaḥ sarvavāsanānusaṃdhikleśotsargaḥ, ayaṃ bodhisattvasya mahāsattvasya kleśavivartaḥ,
tatra katamā bodhisattvasya mahāsattvasya śamathavipaśyanābhūmiḥ? yat sarvākārajñatājñānam iyaṃ bodhisattvasya mahāsattvasya śamathavipaśyanābhūmiḥ,
tatra katamā bodhisattvasya mahāsattvasya dāntacittatā? yā traidhātuke 'nabhiratiḥ, iyaṃ bodhisattvasya mahāsattvasya dāntacittatā.
tatra katamad bodhisattvasya mahāsattvasyāpratihatajñānam? yo (PvsP1-2: 100) buddhacakṣuḥpratilambhaḥ, idaṃ bodhisattvasya mahāsattvasyāpratihatajñānam.
tatra katamā bodhisattvasya mahāsattvasyānunayāpasaraṇajñatā? yā ṣaḍ āyatanikā upekṣā, iyaṃ bodhisattvasya mahāsattvasyānunayāpasaraṇajñatā.
tatra katamad bodhisattvasya mahāsattvasya yatrecchākṣetragamanam? yad ekabuddhakṣetrān na calati sarvabuddhakṣetreṣu saṃdṛśyate, na cāsya buddhakṣetre saṃjñotpadyate, idaṃ bodhisattvasya mahāsattvasya yatrecchākṣetragamanam.
tatra katamad bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam? yad yathāparṣan maṇḍale ātmabhāvadarśanam, idaṃ bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam.
tatra katamo bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśaḥ? yad ekacittena sarvasattvacittacaritajñānam, ayaṃ bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśaḥ.
tatra katamā bodhisattvasya mahāsattvasya abhijñāvikrīḍanā? yābhir abhijñābhir vikrīḍamāno buddhakṣetrād buddhakṣetraṃ saṃkrāmati buddhadarśanāya na ca buddhasaṃjño bhavati, iyaṃ bodhisattvasya mahāsattvasya abhijñāvikrīḍanā.
tatra katamā bodhisattvasya mahāsattvasya yathādṛṣṭabuddhakṣetrapariniṣpādanatā? yā trisāhasramahāsāhasralokadhātvīśvaracakravartimūrtisthitasya sarvalokadhātuparityāgasyāmanyanatā, iyaṃ bodhisattvasya mahāsattvasya yathādṛṣṭabuddhakṣetrapariniṣpādanatā.
tatra katamā bodhisattvasya mahāsattvasya buddhaparyupāsanatā? yā buddhaparyupāsanatā sarvasattvānugrahaṃ prati, iyaṃ bodhisattvasya mahāsattvasya buddhaparyupāsanatā.
tatra katamā bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṣaṇatā? yā dharmakāyayathābhūtapratyavekṣaṇatā, iyaṃ bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṣaṇatā,
tatra katamā bodhisattvasya mahāsattvasya indriyaparāparajñānatā? yā daśasu baleṣu sthitvā sarvasattvānām indriyaparipūriprajñājñānatā, iyaṃ bodhisattvasya mahāsattvasya indriyaparāparajñānatā.
tatra katamā bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanatā? (PvsP1-2: 101) yā sarvasattvacittapariśodhanatā, iyaṃ bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanatā.
tatra katamo bodhisattvasya mahāsattvasya māyopamasamādhiḥ? yatra samādhau sthitvā sarvāḥ kriyāḥ karoti na cāsya cittapracāro bhavati, ayaṃ bodhisattvasya mahāsattvasya māyopamasamādhiḥ.
tatra katamā bodhisattvasya mahāsattvasyābhīkṣṇasamāpattiḥ? yā bodhisattvasya mahāsattvasya vipākajaḥ samādhir, iyaṃ bodhisattvasya mahāsattvasyābhīkṣṇasamāpattiḥ.
tatra katamo bodhisattvasya mahāsattvasya saṃcintyātmabhāvaparigrahaḥ? yad bodhisattvo mahāsattvo yathāyathā sattvānāṃ kuśalamūlapariniṣpattir bhavati tathātathā saṃcintayātmabhāvaṃ parigṛhṇāti, ayaṃ bodhisattvasya mahāsattvasyātmabhāvaparigrahaḥ.
tatra kathaṃ bodhisattvasya mahāsattvasyānantapraṇidhānam? yad bodhisattvo mahāsattvaḥ ṣaṇṇāṃ pāramitānāṃ paripūrṇatvād yathāyathā praṇidhiṃ praṇidadhāti tathātathā samṛdhyate, idaṃ bodhisattvasya mahāsattvasyānantapraṇidhānam.
tatra katamad bodhisattvasya mahāsattvasya sarvasattvarutajñānam? yad bodhisattvo mahāsattvo niruktipratisaṃvidā devādīnāṃ rutaṃ pratisaṃvidhyati, iyaṃ bodhisattvasya mahāsattvasya sarvasattvarutajñānam.
tatra katamo bodhisattvasya mahāsattvasya paripūrṇapratibhānam? yad bodhisattvo mahāsattvaḥ pratibhānapratisaṃvidā paripūrṇapratibhānanirdeśajñānaṃ pratividhyati, idaṃ bodhisattvasya mahāsattvasya paripūrṇapratibhānam.
tatra katamā bodhisattvasya mahāsattvasya garbhāvakrāntisaṃpat? iha bodhisattvo mahāsattvaḥ sarvāsu jātiṣu aupapāduka upapadyate, iyaṃ bodhisattvasya mahāsattvasya garbhāvakrantisaṃpat.
tatra katamā bodhisattvasya mahāsattvasya kulasaṃpat? yad bodhisattvo mahāsattvo bodhisattvakuleṣu pratyājāyate, iyaṃ bodhisattvasya mahāsattvasya kulasaṃpat.
tatra katamā bodhisattvasya mahāsattvasya jātisaṃpat? yad bodhisattvo mahāsattvaḥ kṣatriyamahāśālakuleṣu brāhmaṇamahāśālakuleṣu vā pratyājāyate, iyaṃ bodhisattvasya mahāsattvasya jātisaṃpat.
tatra katamā bodhisattvasya mahāsattvasya gotrasaṃpat? yad bodhisattvo (PvsP1-2: 102) mahāsattvo yasmād gotrāt pūrvakā bodhisattva abhūvaṃs tatra gotre pratyājāyate, iyaṃ bodhisattvasya mahāsattvasya gotrasaṃpat.
tatra katamā bodhisattvasya mahāsattvasya parivārasaṃpat? yad bodhisattvo mahāsattvo bodhau sattvān pratiṣṭhāpya bodhisattvaparivāra evaṃ bhavatīyaṃ bodhisattvasya mahāsattvasya parivārasaṃpat.
tatra katamā bodhisattvasya mahāsattvasya janmasaṃpat? yaj jātamātra eva bodhisattvo mahāsattvaḥ sarvalokadhātūn avabhāsena spharati, tāṃś ca sarvān ṣaḍ vikāraṃ kampayati, iyaṃ bodhisattvasya mahāsattvasya janmasaṃpat.
tatra katamā bodhisattvasya mahāsattvasyābhiniṣkramaṇasaṃpat? yad bodhisattvo mahāsattvaḥ pravrajito 'nekaiḥ sattvakoṭīniyutaśatasahasraiḥ sārdham abhiniṣkrāmati gṛhāt, iyaṃ bodhisattvasya mahāsattvasyābhiniṣkramaṇasaṃpat.
tatra katamā bodhisattvasya mahāsattvasya bodhivṛkṣavyūhasaṃpat? yad bodhisattvasya mahāsattvasya bodhivṛkṣasya mūlaṃ sauvarṇaṃ bhavati skandho vaiḍūryamayo bhavati, sarvaratnamayāḥ śākhāḥ patrāṇi sarvaratnamayāni tasya vṛkṣasya puṣpāṅ gandho 'vabhāsaś cānantān lokadhātūn avabhāsena sphurati, iyaṃ bodhisattvasya mahāsattvasya bodhivṛkṣavyūhasaṃpat.
tatra katamā bodhisattvasya mahāsattvasya sarvaguṇaparipūrisaṃpat? yā bodhisattvasya mahāsattvasya sattvaparipākena buddhakṣetrapariśuddhir, iyaṃ bodhisattvasya mahāsattvasya sarvaguṇaparipūrisaṃpat.
tatra kathaṃ bodhisattvo mahāsattvo daśamyāṃ bhūmau sthitaḥ saṃstathāgata eveti vaktavyaḥ? yadā bodhisattvasya mahāsattvasya daśapāramitāḥ paripūrṇā bhavanti, yāvad aṣṭādaśāveṇikā buddhadharmāḥ paripūrṇā bhavanti, sarvākārajñatājñānaṃ ca sarvavāsanānusaṃdhikleśaprahāṇaṃ bhavati, mahākaruṇā ca sarvabuddhadharmāḥ paripūrṇā bhavanti, evaṃ hi subhūte bodhisattvo mahāsattvo daśamyāḥ punar bodhisattvabhūmeḥ paraṃ tathāgata eveti vaktavyaḥ.
tatra katamā bodhisattvasya mahāsattvasya daśa bhūmayaḥ? yad bodhisattvo mahāsattva upāyakauśalyena sarvāsu pāramitāsu caran saptatriṃśad bodhipakṣeṣu dharmeṣu śikṣito 'pramāṇadhyānārūpyasamāpattiṣu caran daśatathāgatabalapratisaṃvitsv aṣṭādaśāveṇikeṣu buddhadharmeṣu (PvsP1-2: 103) caran gotrabhūmim aṣṭamakabhūmiṃ darśanabhūmiṃ tanūbhūmiṃ vītarāgabhūmiṃ kṛtāvībhūmiṃ śrāvakabhūmiṃ pratyekabuddhabhūmiṃ bodhisattvabhūmiṃ bodhisattvo mahāsattvo 'tikramya etā navabhūmīr atikramya buddhabhūmau pratiṣṭhate, iyaṃ bodhisattvasya mahāsattvasya daśamī bhūmiḥ. evaṃ hi subhūte bodhisattvo mahāsattvo mahāyānasaṃprasthito bhavati.
iti bhūmisaṃbhāraḥ
yat punaḥ subhūtir evam āha, kutas tad yānaṃ niryāsyatīti traidhātukān niryāsyati yena sarvākārajñatā tena sthāsyati tat punar advayayogena. tat kasya hetoḥ? tathā hi yac ca mahāyānaṃ yā ca sarvākārajñatā ubhāv etau dharmau na saṃyuktau na visaṃyuktau arūpiṇau anidarśanau apratighau ekalakṣaṇau yad utālakṣaṇau. tat kasya hetoḥ? na hi subhūte 'lakṣaṇau dharmau niryātau vā niryāto vā niryāsyato vā dharmadhātoḥ sa subhūte niryāṇam icchet, tathatāyāḥ sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icched, evaṃ bhūtakoṭer acintyadhātor ākāśadhātoḥ prahāṇadhātor virāgakoṭer anutpādasyānirodhasyābhāvasyasa niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet.
rūpaśūnyatāyāḥ sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet, evaṃ vedanāśūnyatāyāḥ saṃjñāśūnyatāyāḥ saṃskāraśūnyatāyāḥ vijñānaśūnyatāyāḥ sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet. tat kasya hetoḥ?
na hi subhūte rūpaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati, na vedanāśūnyatā na saṃjñāśūnyatā na saṃskāraśūnyatā na vijñānaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati. tat kasya hetoḥ?
tathā hi subhūte rūpaṃ rūpeṇa śūnyaṃ vedanā vedanayā śūnyā saṃjñā saṃjñayā śūnyā saṃskārāḥ saṃskāraiḥ śūnyā vijñānaṃ vijñānena śūnyaṃ,
cakṣuḥśūnyatāyāḥ sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet, evaṃ śrotraśūnyatāyā ghrāṇaśūnyatāyā jihvāśūnyatāyāḥ kāyaśūnyatāyā manaḥśūnyatāyāḥ sa subhūte niryāṇam icchedyo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet, evaṃ rūpaśūnyatāyāḥ śabdaśūnyatāyā gandhaśūnyatāyā rasaśūnyatāyāḥ sparśaśūnyatāyā dharmaśūnyatāyāḥ,
(PvsP1-2: 104)
cakṣurvijñānaśūnyatāyāḥ śrotravijñānaśūnyatāyā ghrāṇavijñānaśūnyatāyā jihvāvijñānaśūnyatāyāḥ kāyavijñānaśūnyatāyā manovijñānaśūnyatāyāś
cakṣuḥsaṃsparśaśūnyatāyā śrotrasaṃsparśaśūnyatāyā ghrāṇasaṃsparśaśūnyatāyā jihvāsaṃsparśaśūnyatāyāḥ kāyasaṃsparśaśūnyatāyā manaḥsaṃsparśaśūnyatāyāś
cakṣuḥsaṃsparśajavedayitaśūnyatāyāḥ śrotrasaṃsparśajavedayitaśūnyatāyā ghrāṇasaṃsparśajavedayitaśūnyatāyā jihvāsaṃsparśajavedayitaśūnyatāyāḥ kāyasaṃsparśajavedayitaśūnyatāyā manaḥsaṃsparśajavedayitaśūnyatāyāḥ sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet. tat kasya hetoḥ?
na hi subhūte cakṣuḥśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati, evaṃ na śrotraśūnyatā na ghrāṇaśūnyatā na jihvāśūnyatā na kāyaśūnyatā na manaḥśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati,
na hi subhūte rūpaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati, evaṃ na śabdaśūnyatā na gandhaśūnyatā na rasaśūnyatā na sparśaśūnyatā na dharmaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati.
na hi subhūte cakṣurvijñānaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati na śrotravijñānaśūnyatā na ghrāṇavijñānaśūnyatā na jihvāvijñānaśūnyatā na kāyavijñānaśūnyatā na manovijñānaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati.
na hi subhūte cakṣuḥsaṃsparśaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati, evaṃ na śrotrasaṃsparśaśūnyatā na ghrāṇasaṃsparśaśūnyatā na jihvāsaṃsparśaśūnyatā na kāyasaṃsparśaśūnyatā na manaḥsaṃsparśaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati.
na hi subhūte cakṣuḥsaṃsparśajavedayitaśūnyatā traidhātukān niryāsyati, na sarvākārajñatāyāṃ sthāsyati, evaṃ na śrotrasaṃsparśajavedayitaśūnyatā na ghrāṇasaṃsparśajavedayitaśūnyatā na jihvāsaṃsparśajavedayitaśūnyatā na kāyasaṃsparśajavedayitaśūnyatā na (PvsP1-2: 105) manaḥsaṃsparśajavedayitaśūnyatā traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati. tat kasya hetoḥ? tathā hi subhūte cakṣuś cakṣuṣā śūnyaṃ śrotraṃ śrotreṇa śūnyaṃ ghrāṇaṃ ghrāṇena śūnyaṃ jihvā jihvayā śūnyā kāyaḥ kāyena śūnyo mano manasā śūnyaṃ, evaṃ rūpaṃ rūpeṇa śūnyaṃ śabdaḥ śabdena śūnyo gandho gandhena śūnyo raso rasena śūnyaḥ sparśaḥ sparśena śūnyo dharmā dharmaiḥ śūnyāḥ,
cakṣurvijñānaṃ cakṣurvijñānena śūnyaṃ śrotravijñānaṃ śrotravijñānena śūnyaṃ ghrāṇavijñānaṃ ghrāṇavijñānena śūnyaṃ jihvāvijñānaṃ jihvāvijñānena śūnyaṃ kāyavijñānaṃ kāyavijñānena śūnyaṃ manovijñānaṃ manovijñānena śūnyaṃ,
cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśena śūnyaḥ śrotrasaṃsparśaḥ śrotrasaṃsparśena śūnyo ghrāṇasaṃsparśo ghrāṇasaṃsparśena śūnyo jihvāsaṃsparśo jihvāsaṃsparśena śūnyaḥ kāyasaṃsparśaḥ kāyasaṃsparśena śūnyo manaḥsaṃsparśo manaḥsaṃsparśena śūnyaḥ,
cakṣuḥsaṃsparśajā vedanā cakṣuḥsaṃsparśajayā vedanayā śūnyā, śrotrasaṃsparśajā vedanā śrotrasaṃsparśajayā vedanayā śūnyā, ghrāṇasaṃsparśajā vedanā ghrāṇasaṃsparśajayā vedanayā śūnyā, jihvāsaṃsparśajā vedanā jihvāsaṃsparśajayā vedanayā śūnyā, kāyasaṃsparśajā vedanā kāyasaṃsparśajayā vedanayā śūnyā, manaḥsaṃsparśajā vedanā manaḥsaṃsparśajayā vedanayā śūnyā.
svapnasya sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet, vistareṇa kartavyam, evaṃ marīcyā māyāyāḥ pratiśrutkāyāḥ pratibhāsasya pratibimbasya gandharvanagarasya tathāgatanirmitasya sa subhūte niryāṇam icched yo 'lakṣaṇānāṃ dharmāṇāṃ niryāṇam icchet. tat kasya hetoḥ? na hi subhūte svapnasya svabhavas traidhātukān niryāsyati na sarvākārajñatāyāṃ sthāsyati, evaṃ na marīcyāḥ svabhāvo na māyāyāḥ