Luật Tạng, Phẩm Phá Tăng (Saṃghabhedavastu)

ti; bhūyaḥ saṃlakṣayati: kīdṛśaḥ sa rājā yatra upārdharājyaṃ bhuṅkte; yanv aham enam jīvitād vyaparopayeyam iti; punaḥ saṃlakṣayati: (A 424a) alam anena rājyena yad rājānaṃ praghātya iti; gmathāṃ ca bhāṣate: (SBV I 209)
aprāpte arthatarṣaḥ prāpte cārthe na tarṣavinivṛttiḥ /
aprāpte ca vighātas tasmād arthe matir anarthāya // iti
yāvat prabhātā rajanī saṃvṛttā, sa vipratisārajātaḥ śayanād avatīrya kṛṣṇājīnam āstīrya bhūmau śayitaḥ; prabhātāyāṃ rajanyāṃ rājā kathayati: bhavantaḥ śabdayata taṃ māṇavam; upārdharājyaṃ tasmai anuprayacchāmīti; rājadūtā gatāḥ paśyanti; mahāśayanād avatīrya bhūmau śayitaḥ; dṛṣṭvā ca punar aprasādaṃ pravedayanto rājñaḥ sakāśaṃ gatāḥ kathayanti: deva nāsāv arhati rājyam; rājā kathayati, kimartham? te kathayanti: deva yo hi nāma praṇītaṃ śayanāsanam apahāya bhūmau kṛṣṇājine śayitas tasya hīnādhimuktasya kiṃ rājyeneti; rājā kathayati: bhavantaḥ sa prājñaḥ, kāraṇenātra bhavitavyam; śabdayata iti; tair asau śabditaḥ: rājñā pṛṣṭaḥ: bho māṇava kimarthaṃ tvaṃ mahāśayanāsanād kṛṣṇājine śayita iti; tena yathāvṛttaṃ rājñe samākhyātam; tataḥ kathayati: deva anujānīhi pravrajāmīti; rājā kathayati: samayato 'nujānāmi; yadi pravrajitvā kiñcid guṇagaṇam adhigacchasi mamārocayitavyam iti; tena pratijñātam evaṃ bhavatv iti; tatas tena śāntaṃ pradeśaṃ gatvā anācāryakeṇa anupādhyāyakena pratyekabodhir anugatā; sa pratyekabuddhaḥ saṃlakṣayati; mayā tasya rājñaḥ pratijñātam; gacchāmi tāṃ pūrvikāṃ pratijñāṃ niryātayāmi iti; sa rājñaḥ sakāśaṃ gatvā upari vihāyasam abhyudgamya jvalanatapanavarṣaṇavidyotanaprātihāryāṇi kartum ārabdhaḥ; rājā tasya pādayor nipatya gāthāṃ bhāṣate:
paśyālpakalpaprabhavaṃ vipākaṃ
mahān viśeṣo hy upagena labdhaḥ /
lābhāḥ sulabdhā bata māṇavena
yat prāvrajat kiṃ kuśalaṃ gaveṣī //
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Gaṅgāpāla, the barber
rājño brahmadattasya gaṅgāpālo nāma kalpakaḥ; tenāsau sundaraproktāṃ gāthāṃ gāthāṃ grāhitaḥ; uktaś ca: gaṅgāpāla bhūyo bhūyaḥ mām etāṃ gāthāṃ smārayiṣyasīti; gaṅgāpālaḥ kalpakaḥ svaśilpe atyarthaṃ kṛtāvī; sa yadā rājño brahmadattasya śmaśrukarma karoti tadāsau middham avakrāmati; ricchatayā prabodhyate; prabuddhaś (SBV I 210) ca gaṅgāpālaṃ vareṇa pravārayati, vada kaṃ te varam anuprayacchāmīti; sa kathayati, deva vijñāpayiṣyāmīti; yadā gaṅgāpālo rājānaṃ gāthāṃ smārayati tadā rājñaḥ kāmakathāyām api cittaṃ na krāmati; prāg eva kāmādhyācaraṇe; so 'ntaḥpuraṃ an vyavalokayati; antaḥpurikāḥ kleśamadāviṣṭāḥ gaṅgāpālasya kathayanti: mātula yadā te devo vareṇa pravārayati, tadā vaktavyam, yadi me devo 'bhiprasannaḥ tad asyā gāthāyā arthaṃ vistareṇa saṃprakāśayed iti; rājñā tasyā gāthāyā artho vistareṇa saṃvibhaktaḥ; sa saṃvignaḥ pādayor nipatya kathayati: deva kṛtopasthāno 'ham; pravrajāmy agārād anagārikām iti; rājā kathayati: yadi pravrājitaḥ kiñcid guṇagaṇam adhigamiṣyasi mama nivedayiṣyasīti; sa kathayati: deva evaṃ bhavatu nivedayiṣyāmīti; (A 424b) sa gatvā ṛṣīṇāṃ madhye pravrajitaḥ; tena pañcābhijñāḥ sākṣātkṛtāḥ; tasyaitad abhavat: mayā rājño brahmadattasya pratijñātam; gacchāmi, tāṃ pūrvikāṃ pratijñāṃ niryātayāmīti; sa yena rājā brahmadattas tena upasaṅkrāntaḥ; upasaṅkramya upari vihāyasam abhyudgamya jvalanatapanavarṣaṇavidyotanaprātihāryāṇi kartum ārabhaḥ; asti pṛthagjanasya ṛddhir āvarjanakarī; sa pādayor nipatya kathayati: ārya tvayā evaṃvidhaguṇagaṇā adhigatāḥ? adhigatāḥ; rājā brahmadattaḥ gaṅgāpālasya ṛṣeḥ <pādayor nipatati> ṣaḍvikāraḥ pṛthivīkampo jātaḥ; mātā cāsya gāthāṃ bhāṣate:
etat te devāmravaṇaṃ brahmadattasya dhīmataḥ /
pravibhajya hi yatraiṣa prāvrajat kṣurabhāṇḍikam // iti;
rājā brahmadatto mātaram anusaṃjñapayan gāthāṃ bhāṣate:
mā vocata gṅgapālam evaṃ
kiñcin maunapadeṣu śikṣamāṇam /
tasyaiṣa hi duṣkarasya kartā
yatkṛtvā pṛthubuddhayo bhavanti //
tapasā hy abhibhūya sarvapāpam
tapasā cāpy abhibhūya sarvalokam /
tapasā hy abhibhūya karmabhāṇḍam
tapasā bhāti na vācya eṣa kiñcit // iti; (SBV I 211)
kiṃ manyadhve bhikṣavo yo 'sau tena kālena tena samayena brahmadatto nāma rājābhūd eṣa eva sa bhadrikaḥ śākyarājaḥ; yo 'sau gaṅgapālanāmā ṛṣir eṣa evāsāv upālī; tadāpi bhadrikena śākyarājena brahmadattabhūtena upālino gaṅgapālaṛṣibhūtasya praṇāme kṛte ṣaḍvikāraḥ pṛthivīkampo jātaḥ; etarhy api bhadrikena śākyarājena upālinaḥ pravrajitasya praṇāme kṛte ṣaḍvikāraḥ pṛthivīkampo jāta iti.
(SBV I 217)
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Appendix II
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Conversion of Nandā and Nandabalā
atha bhagavān nandāṃ ca nandabalāṃ ca grāmikaduhitarau dhārmyayā kathayā sandarśayitvā samādāpayitvā samuttejayitvā saṃpraharṣayitvotthāyāsanāt prakrāntaḥ
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Marvellous deeds of the Buddha before Urubilvā Kāśyapa
a) The Buddha subdues a nāga
(CPS 24a.1) atha bhagavataḥ senāyanagrāmakāt prakramyaitad abhavat: astīha magadheṣu janapadeṣu kaścic chramaṇo vā brāhmaṇo vā suśīlaḥ saṃmato yam aham anvāvartayeyaṃ yasmin me 'nvāvṛtte 'lpakṛcchreṇa mahājanakāyo 'nvāvartiṣyate; tena khalu samayenorubilvākāśyapo jaṭilo jīrṇo vṛddho mahallako; sa viṃśativarṣaśatiko jātyā māgadhakānāṃ manuṣyāṇāṃ satkṛto gurukṛto mānito pūjito 'rhan saṃmataḥ; paṃcaśataparivāro nadyā nairaṃjanāyās tīra āśramapade śāmyate; atha bhagavata etad abhavat: ayam urubilvākāśyapo jaṭilo jīrṇo mahallakaḥ pūrvavad yāvac chāmyate; yanv aham urubilvākāśyapaṃ jaṭilam anvāvartayeyaṃ yasmin me 'nvāvṛtte 'lpakṛcchreṇa mahājanakāyo 'nvāvartiṣyate (CPS 24a.4) atha bhagavān yenorubilvākāśyapasya jaṭilasyāśramapadaṃ tenopajagāma; adrākṣīd urubilvlākāśyapo jaṭilo bhagavantaṃ dūrata eva; dṛṣṭvā ca punar bhagavato 'rthāyāsanaṃ prajñapya bhagavantam idam avocat: āgaccha mahāśramaṇa svāgataṃ mahāśramaṇa; mahāśramaṇaś ciracirasya paryāyam akārṣīd ihāgamanāya; niṣīdatu mahaśṛamaṇaḥ prajñapta evāsane; nyaṣīdad bhagavān prajñapta evāsane; athorubilvākāśyapo bhagavatā sārdhaṃ saṃmodanīṃ saṃrañjanīṃ vividhāṃ kathāṃ vyatisāryaikānte nyaṣīdat; (SBV I 218) ekāntaniṣaṇṇaṃ bhagavān urubilvākāśyapaṃ jaṭilam idam avocat: yadi te kāśyapa agurv ahaṃ tavāgnyāgāra ekarātrīṃ vihareyaṃ; na me mahāśramaṇa aguru; api tu tatrāśīviṣo nāgaḥ prativasati; mā te sa viheṭhayiṣyati; aṅga tvaṃ kāśyapa anujānīhi na me sa viheṭayiṣyati; sacen mahāśramaṇa na te viheṭhayati tatra mahāśramaṇa vihara yathāsukham eva; (CPS 24a.9) atha bhagavān bahir agnyāgārasya pādau prakṣālya agnyāgāraṃ parviśya nyaṣīdat paryaṅkam ābhujya ṛjuṃ kāyaṃ praṇidhāya pratimukhāṃ smṛtim upasthāpya; adrākṣīd āśīviṣo nāgo bhagavantaṃ dūrata eva; dṛṣṭvā ca krodhānubhāvena dhūmayati; bhagavān apy ṛddhyānubhāvena dhūmayati; athāśiviṣo nāgaḥ krodhānubhāvena prajvalitaḥ; bhagavāṃś ca tejodhātusamādhiṃ samāpannaḥ; athāśīviṣasya nāgasya krodhānubhāvena bhagavataś ca ṛddhyānubhāvena sarvo 'gnyāgāra ādīptaḥ pradīptaḥ saṃprajvalita ekajvalībhūto dhyāyati; adrākṣīd urubilvākāśyapo jaṭilo rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamānaḥ sarvam agnyāgāram ādīptaṃ pradīptaṃ saṃprajvalitam ekajvalībhūtaṃ dhyāyantaṃ; (CPS 24a.13) dṛṣṭvā ca tasyaitad abhavat: tathā prāsādiko mahāśramaṇaḥ; mā haivāśīviṣeṇa nāgena bhasmīkṛto bhaviṣyati; hā kaṣṭaṃ mama vacanaṃ nāśrauṣīt; atha bhagavata etad abhavat: dharmadeśanārthāya urubilvākāśyapasya jaṭilasya sapariṣatkasya yanv ahaṃ tadrūpān ṛddhyabhisaṃskārān abhisaṃskuryāṃ yathāśīviṣasya nāgasya tejasā tejaḥ paryādadyāṃ na cāsya kāyaḥ klāmyeta dāntaṃ ca taṃ kṛtvā pātreṇādāya urubilvākāśyapasya jaṭilasya prayaccheyam; atha bhagavān tadrūpān ṛddhyabhisaṃskārān abhisaṃkaroti yathā samāhite citte āśīviṣasya nāgasya tejasā tejaḥ paryādadāti na cāsya kāyaḥ klāmyati; dāntaṃ ca taṃ kṛtvā pātreṇādāya yenorubilvākāśyapo jaṭilas tenopajagāma; (CPS 24a.17) adrākṣīd urubilvākāśyapo jaṭilo bhagavantaṃ dūrata eva; dṛṣṭvā ca bhagavantam idam avocat: jīvasi mahāśramaṇa; jīvāmi kāśyapa; kiṃ nu te mahāśramaṇa pātre; yasya te kāśyapa āśīviṣasya nāgasyānubhāvena tavāgnyāgār ....... sa mayā dāntaḥ kṛtvā pātreṇānītaḥ; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramano mahānubhāvaḥ; api tv aham apy arhan
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b) The Buddha hinders the lighting of the fires of Kāśyapa's students
(CPS 24b.1) tatredāniṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayenorubilvākāśyapasya jaṭilasyāśramapade pañca māṇavaśatāni agniṃ paricaranti; ekaikas trīṇy (SBV I 219) agnikuṇḍāni saṃkṣepeṇa pañcadaśāgnikuṇḍaśatāni; atha te māṇavakā agniṃ prajvālayitvā paricartukāmā na śaknuvanti prajvālayitum; atha te māṇavakā yenorubilākāśyapo jaṭilas tenopajagmuḥ; upetyorubulvākāśyapaṃ jaṭilam idam avocat: iha vayam upādhyāyāgniṃ prajvālayitvā paricartukāmā na śaknumaḥ prajvālayitum; (CPS 24b.5) athorubilvākāśyapasya jaṭilasyaitad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: ihāsmakaṃ mahāśramaṇa te māṇavakā agniṃ prajvālayitvā paricartukāmā na śaknuvanti prajvālayitum; tasya me etad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati mā haiva tasyānubhāvo bhaviṣyati; (CPS 24b.8) prajvalatu kāśyapāgniḥ; prajvalatu mahāśramaṇa; atha so 'gniḥ svayam eva prajvalito yathāpitad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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c) The Buddha hinders the extinction of the fire of Kāśyapa's students
(CPS 24c.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; atha te māṇavakā agniṃ paricaritvā nirvāpayitukāmā na śaknuvanti nirvāpayitum; atha te māṇavakā yenorubilākāśyapo jaṭilas tenopajagmuḥ; upetyorubulvākāśyapaṃ jaṭilam idam avocat: iha vayam upādhyāyāgniṃ paricaritvā nirvāpayitukāmā na śaknumo nirvāpayitum; (CPS 24c.4) athorubilvākāśyapasya jaṭilasyaitad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: ihāsmakaṃ mahāśramaṇa te māṇavakā agniṃ paricaritvā nirvāpayitukāmā na śaknuvanti nirvāpayitum; tasya me tad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati mā haiva tasyānubhāvo bhaviṣyati; (CPS 24b.7) nirvātu kāśyapāgniḥ; nirvātu mahāśramaṇa; atha so 'gniḥ svayam eva nirvṛto yathāpitad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan (SBV I 220)
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d) The Buddha hinders the lighting of Kāśyapas's fire
(CPS 24d.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayenorubilvākāśyapo jaṭilo 'gniṃ prajvālayitvā paricartukāmo na śaknoti prajvālayitum; athorubilvākāśyapasya jaṭilasyaitad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: ihāhaṃ mahāśramaṇāgniṃ prajvālayitvā paricartukāmo na śaknomi prajvālayitum; tasya me tad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati mā haiva tasyānubhāvo bhaviṣyati; prajvalatu kāśyapāgniḥ; prajvalatu mahāśramaṇa; atha so 'gniḥ svayam eva prajvalito yathāpitad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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e) The Buddha hinders the extinction of Kāśyapa's fire
(CPS 24e.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayenorubilvākāśyapo jaṭilo 'gniṃ paricarya nirvāpayitukāmo na śaknoti nirvāpayitum; athorubilvākāśyapasya jaṭilasyaitad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: ihāhaṃ mahāśramaṇāgniṃ paricarya nirvāpayitukāmā na śaknomi nirvāpayitum; tasya me etad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati mā haiva tasyānubhāvo bhaviṣyati; nirvātu kāśyapāgniḥ; nirvātu mahāśramaṇa; atha so 'gniḥ svayam eva nirvṛto yathāpitad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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f) The Buddha sets fire to the fire-house of Kāśyapa
(CPS 24f.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; athāpareṇa samayenorubilvākāśyapasya jaṭilasya sarvo 'gnyāgāra ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāyati (SBV I 221) tam urubilvākāśyapaḥ sapariṣatko mahatā janakāyena sārdham udyato na śaknoti nirvāpayitum; athorubilvākāśyapasya jaṭilasyaitad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: jānīhi mahāśramaṇa ihāsmākaṃ mahāśramano sarvo 'gnyāgāra ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāyati; tam ahaṃ sapariṣatko mahatā janakāyena sārdham udyato na śaknomi nirvāpayitum; tasya me etad abhavat: mahāśramaṇo 'smākaṃ sāmantake prativasati; mā haiva tasyānubhāvo bhaviṣyati; nirvāpaya kāśyapāgnyāgāraṃ; nirvāpayitu mahāśramaṇa; atha so 'gnyāgāraḥ svayam eva nirvṛto yathāpitad buddhasya buddhānubhāvena devatānāṃ ca devatānubhāvena; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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g) the four heavenly kings visit the Buddha
(CPS 24g.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; atha taṃ rātriṃ catvāro mahārājāno 'tikrāntavarṇā abhikrāntāyāṃ rātryāṃ yena bhagavāṃs tenopajagmuḥ; upetya bhagavatpādau śirasā vanditvaikānte nyaṣīdan; teṣām ayam eva rūpaātmabhāvas tadyathā caturṇām agniskandhānām ādīptānāṃ pradīptānāṃ saṃprajvalitānāṃ ekajvalībhūtānāṃ dhyāyatām; adrākṣīd urubilvākāśyapo jaṭilo rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno bhagavataḥ purastāc catvāro mahānto 'gniskandhā ādīptāḥ pradīptāḥ saṃprajvalitā ekajvālībhūtā dhyāyanti; athorubilvākāśyapasya jaṭilasyaitad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purato catvāro mahānto 'gniskandhā ādīptāḥ pradīptāḥ saṃprajvalitā ekajvālībhūtā dhyāyanti; athorubilvākāśyapo jaṭila āśramapadam anvāhiṇḍya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat; (CPS 24g.7) ihāhaṃ mahāśramaṇādrākṣaṃ rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno mahāśramaṇasya purastāc catvāro mahānto 'gniskandhā ādīptāḥ pradīptāḥ saṃprajvalitā ekajvālībhūta dhyāyanti; dṛṣṭvā ca punar me etad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purastāc catvāro mahānto 'gniskandhā ādīptāḥ pradīptāḥ saṃprajvalitā ekajvālībhūtā dhyāyanti; nāhaṃ kāśyapa agniṃ paricarāmi; na agniṃ paricariṣye; api tu imāṃ rātriṃ catvāro mahārājāno 'tikrāntavarṇā abhikrāntāyāṃ rātryāṃ yenāhaṃ tenopasaṃkrāntāḥ; upetya mama pādau śirasā vanditvā (SBV I 222) ekānte nyaṣīdan; teṣām ayam eva rūpaātmabhāvas tadyathā caturṇām agniskandhānām ādīptānāṃ pradīptānāṃ saṃprajvalitānām ekajvālībhūtānāṃ dhyāyatām; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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h) Śakra visits the Buddha
(CPS 24h.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; atha tāṃ rātriṃ śakro devendro 'tikrāntavarṇo abhikrāntāyāṃ rātryāṃ yena bhagavāṃs tenopajagāma; upetya bhagavatpādau śirasā vanditvaikānte nyaṣīdat; tasyāyam eva rūpaātmabhāvas teṣām eva caturṇām agniskandhānām uttare atikrāntataraś ca praṇītataraś ca; adrākṣīd urubilvākāśyapo jaṭilo rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno bhagavataḥ purastān mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; athorubilvākāśyapasya jaṭilasyaitad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; athorubilvākāśyapo jaṭila āśramapadam anvāhiṇḍya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat; ihāhaṃ mahāśramaṇādrākṣaṃ rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno mahāśramaṇasya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; dṛṣṭvā ca punar me etad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; nāhaṃ kāśyapa agniṃ paricarāmi; na mayāgniṃ paricaritaḥ; api tu tāṃ rātriṃ śakro devendra atikrāntavarṇa abhikrāntāyāṃ rātryāṃ yenāhaṃ tenopasaṃkrāntaḥ; upetya mama pādau śirasā vanditvaikānte nyaṣīdat; tasyāyam eva rūpaātmabhāvas teṣām eva caturṇām agniskandhānām uttare atikrantataraś ca praṇītataraś ca; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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h) Brahma visits the Buddha
(CPS 24i.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; atha tāṃ rātriṃ brahmā sabhāpatir atikrāntavarṇo abhikrāntāyāṃ rātryāṃ yena bhagavāṃs tenopajagāma; upetya bhagavatpādau śirasā vanditvaikānte nyaṣīdat; tasyāyam eva rūpaātmabhāvas (SBV I 223) teṣām eva paṃcānām agniskandhānām uttare atikrāntataraś ca praṇītataraś ca; adrākṣīd urubilvākāśyapo jaṭilo rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno bhagavataḥ purastān mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; athorubilvākāśyapasya jaṭilasyaitad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; athorubilvākāśyapo jaṭila āśramapadam anvāhiṇḍya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat; ihāhaṃ mahāśramaṇādrākṣaṃ rātryāḥ pratyūṣasamaye nakṣatrāṇi vyavalokayamāno mahāśramaṇasya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; dṛṣṭvā ca punar me etad abhavat: mā haiva mahāśramaṇo 'py agniṃ paricarati tathā hy asya purato mahān agniskandha ādīptaḥ pradīptaḥ saṃprajvalita ekajvālībhūto dhyāti; nāhaṃ kāśyapa agniṃ paricarāmi; na mayāgniṃ paricaritaḥ; api tu tāṃ rātriṃ brahmā sabhāpatir atikrāntavarṇa abhikrāntāyāṃ rātrau yenāhaṃ tenopasaṃkrāntaḥ; upetya mama pādau śirasā vanditvaikānte nyaṣīdat; tasyāyam eva rūpaātmabhāvas teṣām eva paṃcānām agniskandhānām uttare atikrantataraś ca praṇītataraś ca; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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j) The Buddha reads Kāśyapa's thoughts
(CPS 24j.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayenorubilvākāśyapasya jaṭilasyāvasathe saptāhiko yajñaḥ pratyupasthitaḥ; athorubilvākāśyapasya jaṭilasyaitad abhavat: saced māgadhakā manuṣyā jānīyur evaṃmahardhiko mahāśramaṇa evaṃmahānubhāvaḥ sthānam etad vidyate yad asyaiva kārā kartavyā manyeran na tathā mama; aho bata mahāśramaṇa idaṃ saptāham evānyatra viprakrameta; atha bhagavān urubilvākāśyapasya jaṭilasya cetasā cittam ājñāya tat saptāham evānyatra viprakrāntaḥ; tat khalu saptāham urubilvākāśyapasya jaṭilasya mahāṃ lābhasatkāraḥ prādurbhūtaḥ prabhūtaṃ khādanīyabhojanīyaṃ saṃpannaṃ mahājanakāyaś ca vaśe vṛttaḥ; athorubilvākāśyapasya jaṭilasya tasya saptāhasyātyayād etad abhavat: aho tat saptāhaṃ me mahāṃ lābhasatkāraḥ prādurbhūtaḥ prabhūtaṃ khādanīyabhojanīyaṃ saṃpannaṃ mahājanakāyaś ca vaśe vṛttaḥ; aho bata mahāśramaṇa āgacchet so 'pītaḥ paribhuṃjīta; atha bhagavān urubilvākāśyapasya jaṭilasya cetasā cittam ājñāya yenorubilvākāśyapo jaṭilas tenopajagāma (SBV I 224) adrākṣīd urubilvākāśyapo bhagavantaṃ dūrata eva; dṛṣṭvā ca punar evam āha: āgato 'si mahāśramaṇa; āgato 'smi kāśyapa; kasyārthaṃ tvaṃ mahāśramaṇa tat saptāham evānyatra viprakrāntaḥ; nanu te kāśyapa etad abhūd yadi māgadhakā manuṣyā jānīyur evaṃmaharddhiko mahāśramaṇa evaṃmahānubhāvaḥ sthānam etad vidyate yad asyaiva pūrvavad yāvad aho bata mahāśramaṇa idaṃ saptāham evānyatra viprakrameta; evaṃ mahāśramaṇa; ahaṃ tava cetasā cittam ājñāyānyatra viprakrāntaḥ; kasyārthaṃ tvaṃ mahāśramaṇa āgataḥ; nanu te kāśyapa tasya saptāhasyātyayād etad abhavad aho tat saptāhaṃ me mahāṃ lābhasatkāraḥ prādurbhūtaḥ prabhūtaṃ khādanīyabhojanīyaṃ saṃpannaṃ mahājanakāyaś ca vaśe vṛttaḥ; aho bata mahāśraṃaṇa āgacchet so 'pītaḥ paribhuṃjīta; evaṃ mahāśramaṇa; ahaṃ tava cetasā cittam ājñāyāgataḥ; paribhuṃktāṃ mahāśramaṇo yathāsukham eva; athorubilvākāśyapasya jaṭilasyaitad abhavad āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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k) The Buddha procures fruits of jambu etc.
(CPS 24k.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; athorubilvākāśyapo jaṭilo bhagavantam idam avocat: tena hi mahāśramaṇāsmākaṃ sāmantake prativasa; ahaṃ te yātrādharmeṇa; adhivāsayati bhagavān urubilvākāśyapasya jaṭilasya tūṣṇīṃbhāvena; athorubilvākāśyapo jaṭilo bhagavato 'rthāya bhojanaṃ pratipādayitvā yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: samayo mahāśramaṇa sadyo bhaktaṃ yasyedānīṃ mahāśramaṇaḥ kālaṃ manyate; tena hi kāśyapa gaccha; eṣa āgacchāmi; atha bhagavān aciraprakrāntam urubilvākāśyapaṃ jaṭilaṃ viditvā yasyā jaṃbvā nāmnā jaṃbudvīpaḥ prajñāyate tato jaṃbupeśīnāṃ varṇagandharasopetānāṃ pātrapūram ādāya yenorubilvākāśyapasya jaṭilasyāśramapadaṃ tenopajagāma; upetya prajñapta evāsane nyaṣīdat; tataḥ paścād āgata urubilvākāsyapo jaṭilaḥ; adrākṣīd urubilvākāśyapo jaṭilo bhagavantam āśramapade niṣaṇṇam; dṛṣṭvā ca punar evam āha: āgato 'si mahāśramaṇa; āgato 'smi kāśyapa; kin nu te mahāśramaṇa pātre; ihāham aciraprakrānte tvayi tadrūpaṃ samādhiṃ samāpanno yathā samāhite citte yasyā jaṃbvā nāmnā jaṃbudvīpaḥ prajñāyate tato jaṃbupeśīnāṃ varṇagandharasopetānāṃ pātrapūram ādāyāgataḥ; saced ākāṃkṣasi paribhuṃkṣva; paribhuṃktāṃ mahāśramaṇo yathāsukham eva; athorubilvākāsyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; (SBV I 225) api tv aham apy arhan; (CPS 24l-n) yathā jambupeśīnāṃ tathāpi āmalakapeśīnām; uttarakurudvīpaṃ gatvā akṛṣṭoptānāṃ taṇḍulaphalaśālīnāṃ pātrapūram ādāya yenorubilvākāśyapasya jaṭilasyāśramapadaṃ tenopajagāma; upetya prajñapta evāsane nyaṣīdat; tataḥ paścād āgata urubilvākāśyapo jaṭilaḥ; adrākṣīd urubilvākāśyapo jaṭilo bhagavantam āśramapade niṣaṇṇam; dṛṣṭvā ca punar evam āha: āgato 'si mahāśramaṇa; āgato 'smi kāśyapa; kin nu te mahāśramaṇa pātre; ihāham aciraprakrānte tvayi tadrūpaṃ samādhiṃ samāpanno yathā samāhite citte uttarakurudvīpaṃ gatvā akṛṣṭoptānāṃ taṇḍulaphalaśālīnāṃ pātrapūram ādāya āgataḥ; saced ākāṃkṣasi paribhuṃkṣva; paribhuṃktāṃ mahāśramaṇo yathāsukham eva; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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o) Śakra supplies the Buddha with water
(CPS 24o.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; athorubilvākāśyapo jaṭilo bhagavato 'rthāya bhojanaṃ pratipādayitvā yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat; samayo mahāśramaṇa sadyo bhaktaṃ yasyedānīṃ mahāśramaṇaḥ kālaṃ manyate; atha bhagavān pūrvāhṇe nivāsya pātracīvaram ādāya yenorubilvākāśyapasya jaṭilasyāśramapadaṃ tenopajagāma; upetya prajñapta evāsane nyaṣīdat; athorubilvākāśyapo jaṭilaḥ sukhopaniṣaṇṇaṃ bhagavantaṃ viditvā śucinā praṇītena khādanīyabhojanīyena pātraṃ pūrayitvā partipāditaḥ; atha bhagavān urubilvākāśyapasya jaṭilasyāntikāt piṇḍapātam ādāya anyatarasmiṃ pradeśe bhaktakṛtyam akārṣīt; tatra bhagavata udakenodakakāryam utpannam; atha śakro devendro bhagavata udakenotpannam udakakāryaṃ viditvā bhagavataḥ purataḥ pāṇinā pṛthivīṃ parāhanti; tatra mahad udapānaṃ prādurbhūtaṃ vāriviṣyandi; yato bhagavān udakakāryam akārṣīt; adrākṣīd urubilvākāśyapo jaṭila āśramapade caṃkraman mahad udapānaṃ prādurbhūtaṃ vāriviṣyandi; dṛṣṭvā ca tasyaitad abhavat: na idaṃ pūrve udapānaṃ mayā dṛṣṭam: etarhi udakaṃ kuta āgatam: athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: jānīhi mahāśramaṇa; ihāham āśramapade caṃkramann adrākṣaṃ mahad udapānaṃ vāriviṣyandi; dṛṣṭvā ca mamaitad abhavat: na idaṃ mahāśramaṇa pūrve udapānaṃ mayā dṛṣṭaṃ, etarhi udakaṃ kuta āgataṃ; atra tava kāśyapa antikāt piṇḍapātam ādāya anyatarasmiṃ pradeśe bhaktakṛtyaṃ kṛtvā mama udakenodakakāryam (SBV I 226) utpannam; atha śakro devendro mama udakenotpannam udakakāryaṃ viditvāsmiṃ pradeśe pāṇinā pṛthivīṃ parāhanti; atra mahad udapānaṃ prādurbhūtaṃ yato 'ham udakenodakakāryam akārṣam; pāṇikhātā nāma kāśyapa eṣā puṣkariṇī; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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p) An arjuna-tree inclines the branch
(CPS 24p.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; atha bhagavān sāyāhne pratisaṃlayanād vyutthāya yena pāṇikhātā puṣkariṇī tenopajagāma; upetya pāṇikhātāyāḥ puṣkariṇyās tīre ekāntaṃ cīvarakāṇy upanikṣipya pāṇikhātāṃ puṣkariṇīm abhyavagāhya gātrāṇi pariṣicya pāṇikhātāyāḥ puṣkariṇyā uttartukāmo yena kakubhavṛkṣas tena bāhuṃ prasārayati; tataḥ sā mahatī kakubhaśākhā natā yām avalaṃbya bhagavān pāṇikhātāyāḥ puṣkariṇyā uttīrṇaḥ; adrākṣīd urubilvākāśyapo jaṭila āśramapadam anvāhiṇḍan pāṇikhātāyāḥ puṣkariṇyās tīre mahatīṃ kakubhaśākhāṃ natāṃ; dṛṣṭvā ca tasyaitad abhavat: naiṣā me pūrve kakubhaśākhā namati; na ko mahatīṃ kakubhaśākhāṃ namayati; athorubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: jānīhi mahāśramaṇa; ihāhaṃ āśramapadam anvāhiṇḍann adrākṣaṃ pāṇikhātāyāḥ puṣkariṇyās tīre mahatīṃ kakubhaśākhāṃ natām; dṛṣṭvā ca mamaitad abhavat: naiṣā me mahāśramaṇa pūrve kakubhaśākhā namati; mā kaścin mahatīṃ kakubhaśākhāṃ namayati; ihāhaṃ kāśyapa sāyāhne pratisaṃlayanād vyutthāya yena pāṇikhātā puṣkariṇī tenopajagāma; upetya pāṇikhātāyāḥ puṣkariṇyās tīre ekāntaṃ cīvarakāṇy upanikṣipya pāṇikhātāṃ puṣkariṇīm abhyavagāhya; gātrāṇi pariṣicya pāṇikhātāyāḥ puṣkariṇyā uttartukāmo yena kakubhavṛkṣas tena bāhuṃ prasārayami; tataḥ sā mahatī kakubhaśākhā namati yām avalaṃbya pāṇikhātāyāḥ puṣkariṇyā aham uttīrṇaḥ; bāhugṛhīto nāma kāśyapa eṣa kakubhaḥ; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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q) Śakra makes the washing of clothes possible
(CPS 24q.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayena bhagavataḥ śāṇakāni pāṃsukūlāni saṃpannāni; atha bhagavata etad abhavat: kutra nv ahaṃ śāṇakāni (SBV I 227) pāṃsukūlāni praviṣiṃceyam; atha khalu śakro devendro bhagavataś cetasā cittam ājñāyānyatarasmāt pradeśāṃ mahatīṃ pāṣāṇaśilām ādāya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: iha bhagavāñ śāṇakāni pāṃsukūlāni praviṣiṃcatu; tatra bhagavatā śāṇakāni pāṃsukūlāni praviṣiktāni; atha bhagavata etad abhavat: kutra nv ahaṃ śāṇakāni pāṃsukūlāni śocayeyam; atha khalu śakro devendro bhagavataś cetasā cittam ājñāyānyatarasmāt pradeśān mahatīṃ pāṣāṇaśilām ādāya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: iha bhagavāñ śāṇakāni pāṃsukūlāni śocayatu; tatra bhagavatā śāṇakāni pāṃsukūlāni śocitāni; adrākṣīd urubilvākāśyapa āśramapadam anvāhiṇḍaṃs te mahatyau pāśāṇaśile; dṛṣṭvā ca tasyaitad abhavat: naite mahatyau pāṣāṇaśile pūrve abhūtam; kena te etarhy ānīte; atha urubilvākāśyapo jaṭilo yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: jānīhi mahāśramaṇa; ihāham āśramapadam anvāhiṇḍann adrākṣaṃ mahatyau pāṣāṇaśile; dṛṣṭvā ca mamaitad abhavat: naite mahatyau pāṣāṇaśile pūrve abhūtam; kena te etarhy ānīte; iha mama kāśyapa śāṇakāni pāṃsukūlāni saṃpannāni; tasya me etad abhavat: kutra nv ahaṃ śāṇakāni pāṃsukūlāni praviṣiṃceyam; atha khalu śakro devendro mama cetasā cittam ājñāyānyatarasmāt pradeśāṃ mahatīṃ pāṣāṇaśilām ādāya yenāhaṃ tenopajagāma; upetya mām idam avocat: iha bhagavāñ śāṇakāni pāṃsukūlāni praviṣiṃcatu; tatra mayā śāṇakāni pāṃsukūlāni praviṣiktāni; tasya me etad abhavat: kutra nv ahaṃ śāṇakāni pāṃsukūlāni śocayeyam; atha khalu śakro devendro mama cetasā cittam ājñāyānyatarasmāt pradeśān mahatīṃ pāṣāṇaśilām ādāya yenāhaṃ tenopajagāma; upetya mām idam avocat: iha bhagavāñ śāṇakāni pāṃsukūlāni śocayatu; tatra mayā śāṇakāni pāṃsukūlāni śocitāni; yakṣāhṛtā nāma kāśyapa eṣā mahatī pāṣāṇaśilā; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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r) Buddha's command on the element water
(CPS 24r.1) tatredānīṃ bhagavān urubilvākāśyapasya jaṭilasyāśramapade viharati vanagulmake; tena khalu samayena nairaṃjanāyā mahodakavāhaḥ prādurbhūtaḥ; atha bhagavān sādhikapauruṣeṇodakaskandhena parikṣipto reṇuhate 'bhyavakāśe caṃkramati; athorubilvākāśyapasya jaṭilasyaitad abhavat: tathā prāsādiko mahāśramaṇaḥ; mā haivodakavāhena hṛto bhaviṣyati iti mahāśramaṇaṃ samanveṣiṣyāmīty ekavṛkṣikāṃ (SBV I 228) nāvam adhirohan bhagavantaṃ samanveṣati; adrākṣīd urubilvākāsyapo jaṭilo bhagavantaṃ sādhikapauruṣeṇodakaskandhena parikṣiptaṃ reṇuhate 'bhyavakāśe caṃkramantam; dṛṣṭvā ca punar bhagavantam idam avocat: jīvasi mahāśramaṇa; jīvāmi kāśyapa; adhiroha mahāśramaṇa; adhirokṣyasi mahāśramaṇa ekavṛkṣikāṃ nāvam; adhirohāmi kāśyapa; atha bhagavata etad abhavat: yanv ahaṃ tadrūpān ṛddhyābhisaṃskārān abhisaṃskuryāṃ yathā samāhite citte yathodakam eva ekavṛkṣikāṃ nāvam adhiroheyam; atha bhagavān tadrūpan ṛddhyābhisaṃskārān abhisaṃskaroti yathā samāhite citte yathodakam eva ekavṛkṣikāṃ nāvam adhirohati; athorubilvākāśyapasya jaṭilasyaitad abhavat: āścaryaṃ yāvan maharddhiko mahāśramaṇo mahānubhāvaḥ; api tv aham apy arhan
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Conversion of Urubilvākāśyapa and of his five hundred students
(CPS 25a.1) atha bhagavān urubilvākāśyapasya jaṭilasya cetasā cittaṃ ājñāya urubilvākāśyapaṃ jaṭilam idam avocat: naiva tvaṃ kāśyapārhan naivārhatvaphalasākṣātkriyāṃ samāpanno naivājānāsy arhatvamārgam; athorubilvākāśyapasya jaṭilasyaitad abhavat: jānāti me mahāśramaṇaś cetasā cittam; iti viditvā bhagavantam idam avocat: labheyāhaṃ mahāśramaṇasyāntike pravrajyām upasaṃpadaṃ bhikṣubhāvam; careyam ahaṃ mahāśramaṇasyāntike brahmacaryam; atha bhagavān urubilvākāśyapam āmantrayate: avalokitā te kāśyapa pariṣan no śramaṇa; tena hi kāśyapa pariṣadaṃ tāvad avalokaya; pariṣadavalokanam eva sādhu yathāpitat tvādṛśānāṃ yaśasvināṃ jñātamanuṣyāṇām; athorubilvākāśyapo jaṭilo māṇavakān āmantrayati: ahaṃ māṇavakā mahāśramaṇasyāntike brahmacaryaṃ cariṣyāmi; bhavantaḥ kiṃ kariṣyanti; yat kiñcid vayam upādhyāya prajānīmaḥ sarvaṃ tad upādhyāyam āgamya; saced upādhyāyo mahāśramaṇasyāntike brahmacaryaṃ cariṣyati te vayam upādhyāyaṃ pravrajitam anupravrajiṣyāmaḥ; tena hi yūyaṃ māṇavakā etāny ajināni valkalāni daṇḍakamaṇḍalūni srugbhājanāni nadyāṃ nairaṃjanāyāṃ prakṣipata; evam upādhyāya; iti te māṇavakā ajināni valkalāni daṇḍakamaṇḍalūni srugbhājanāni nadyāṃ nairaṃjanāyāṃ prakṣipya yenorubilvākāśyapo jaṭilas tenopajagmuḥ; upetyorubilvākāśyapaṃ jaṭilam idam avocan: upādhyāya evam asmābhiḥ kṛtam; asti kiṃcit karaṇīyam; athorubilvākāsyapo jaṭilaḥ paṃcaśataṃ jaṭilamāṇavakān ādāya yena bhagavāṃs tenopajagāma; upetya bhagavantam idam avocat: avalokitā me mahāśramaṇa pariṣat; labheyāhaṃ svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ (SBV I 229) bhikṣubhāvam; careyam ahaṃ mahāśramaṇasyāntike brahmacaryam; labdhavān urubilvākāśyapo jaṭilo bhagavato 'ntike brahmacaryam; sā evāsyāyuṣmataḥ pravrajyābhūd upasaṃpad bhikṣubhāvaḥ
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Conversion of Nadī- and Gayākāśyapa
with their two hundred and fifty students
(CPS 25b.1) tena khalu samayenorubilvākāśyapasya jaṭilasya nadīgayākāśyapau bhrātarāv ardhatṛtīyaśataparivārau nadyā nairaṃjanāyā adhastādbhāgenāśramapade śāmyete; adrāṣṭāṃ nadīgayākāśyapau bhrātarāv ajināni valkalāni daṇḍakamaṇḍalūni srugbhājanāni nadyāṃ nairaṃjanāyām uhyamānāni; dṛṣṭvā ca kāśyapayor etad abhavat: mā haivāvayoḥ sabrahmacāriṇāṃ kaścid evādīnavo bhaviṣyati rājato vā caurato vā agnito vā udakato vā; yanv cāvāṃ sabrahmacāriṇo 'nveṣeva; atha nadīgayākāśyapau bhrātarāv anveṣantāv urubilvākāśyapaṃ yenorubilvākāśyapasya jaṭilasyāśramapadam tenopajagmatuḥ; tena samayenorubilvākāśyapo jaṭilo muṇḍaḥ saṃghāṭīprāvṛto bhagavataḥ purato niṣaṇṇaḥ dharmaśravaṇāya; apaśyatāṃ nadīgayākāśyapau bhrātarāv urubilvākāśyapaṃ jaṭilaṃ muṇḍaṃ saṃghāṭīprāvṛtaṃ bhagavataḥ purato niṣaṇṇaṃ dharmaśravaṇāya; dṛṣṭvā coruvilvākāsyapaṃ jaṭilam idam ūcatuḥ; etat kāśyapa varaṃ nedam; idaṃ kāśyapau varaṃ naitat; atha nadīgayākāśyapayor etad abhavat: na batāvaro buddho bhaviṣyati nāvaraṃ dharmākhyānaṃ yatredānīṃ urubilvākāśyapo jaṭilo jīrṇo vṛddho mahallakaḥ sa viṃśativarṣaśatiko jātyā māgadhakānāṃ manuṣyāṇāṃ satkṛto gurukṛto mānitaḥ pūjito 'rhan sammataḥ sa mahāśramaṇasyāntike dvir api pravrajyām upagataḥ; yanv āvām api mahāśramaṇasyāntike brahmacaryāṃ careva; iti viditvā bhagavantam idam avocatāṃ: labhevahy āvāṃ mahāśramaṇa svākhyāte dharmavinaye pravrajyām upasaṃpadaṃ bhikṣubhāvam; careva āvāṃ mahāśramaṇasyāntike brahmacaryam; avalokitā vāṃ kāśyapau pariṣan no mahaśramaṇa; tena hi kāśyapau pariṣadaṃ tāvad avalokayatām; pariṣadavalokanam eva sādhu yathāpitad yuṣmadvidhānāṃ yaśasvināṃ jñātamanuṣyāṇām; atha nadīgayākāśyapau bhrātarau yena svakīyāśramas tenopajagmatuḥ; upetya svakān māṇavakān idam avocatām: āvāṃ māṇavakā mahāśramaṇasyāntike brahmacaryaṃ cariṣyāvaḥ; bhavantaḥ kiṃ kariṣyanti; yat kiṃcid vayam upādhyāyau prajānīmaḥ sarvaṃ tad upādhyāyāv āgamya; saced upādhyāyau mahāśramaṇasyāntike brahmacaryaṃ cariṣyatas te vayam upādhyāyau pravrajitāv anupravrajiṣyāmaḥ; yasyedānīṃ māṇavakāḥ kālaṃ manyadhve; atha nadīgayākāśyapau (SBV I 230) bhrātarāv ardhatṛtīyśataparivārau yena bhagavāṃs tenopajagmatuḥ; upetya bhagavantam idam avocatām; avalokitā nau mahāśramaṇa pariṣat; labhevahy āvāṃ mahāśramaṇasyāntike pravrajyām upasaṃpadaṃ bhikṣubhāvam; carevāvāṃ mahāśramaṇasyāntike brahmacaryam; labdhavantau nadīgayākāśyapau bhrātarau bhagavato brahmacaryam; sā evānayor āyuṣmantoḥ pravrajyābhūd upasaṃpad bhikṣubhāvaḥ
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The sermon at Gayāśīrṣa
(CPS 26.1) atha bhagavāṃs tad jaṭilasahasraṃ pravrājayitvopasaṃpādayitvā yathābhiramyam urubilvāyāṃ vihṛtya yena gayā tena cāryāṃ prakrāntaḥ; anupūrveṇa cāryāṃ caran gayām anuprāptaḥ; viharati gayāśīrṣe caitye sārdhaṃ bhikṣusahasreṇa sarvaiḥ purāṇajaṭilaiḥ; tatra bhagavāṃs tad bhikṣusahasraṃ tṛbhiḥ prātihāryair avavadati; ṛddhiprātihāryeṇādeśanāprātihāryeṇānuśāsanīprātihāryeṇa; tatredaṃ bhagavata ṛddhiprātihāryam; atha bhagavāṃs tadrūpaṃ samādhiṃ samāpanno yathā samāhite citte svasminn āsane 'ntarhitaḥ pūrvasyān diśy upari vihāyasam abhyudgamya caturvidham īryāpathaṃ kalpayati caṃkramati tiṣṭhati niṣīdati śayyāṃ kalpayati; tejodhātum api samāpadyate; tejodhātuṃ samāpannasya buddhasya bhagavato vividhāny arcīṃṣi kāyān niścaranti nīlāni pītāni lohitāny avadātāni māṃjiṣṭhāni spaṭikavarṇāni; yamakāni ca prātihāryāṇi vidarśayati; adhaḥ kāyaḥ prajvalati; uparimāt kāyāc chītalā vāridhārāḥ syandante; uparimaḥ kāyaḥ prajvalati; adhaḥ kāyāc chītalā vāridhārāḥ syandante; evaṃ dakṣiṇasyāṃ paścimasyām uttarasyān diśy; atha caturdiśaṃ caturvidhaṃ vividham ṛddhiprātihāryaṃ vidarśayitvā tān ṛddhyabhisaṃskārān pratiprasrabhya purastād bhikṣusaṃghasya prajñapta evāsane nyaṣīdat; idaṃ tatra bhagavata ṛddhiprātihāryam; tatredaṃ bhagavata ādeśanāprātihāryam; yuṣmākaṃ bhikṣavaś cittam evam; mana idam; vijñānam idaṃ; vitarkayatedaṃ mā vitarkayatedam; manasikurutedaṃ; na manasikurutedam; prajahatedaṃ; mā prajahatedam; idaṃ kāyena sākṣātkṛtvopasaṃpadya viharata; idaṃ tatra bhagavatā ādeśanāprātihāryam; tatredaṃ bhagavato 'nuśāsanīprātihāryam; sarvaṃ bhikṣavaḥ ādīptaṃ; kiṃ ca sarvam ādīptaṃ; cakṣur ādīptaṃ rūpaṃ cakṣurvijñānaṃ cakṣuḥsaṃsparśaḥ; yad api cakṣuḥsaṃsparśapratyayam ādhyātmam utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkham asukhaṃ vā tad apy ādīptaṃ; evaṃ śrotraṃ ghrāṇaṃ jihvā kāyo mana ādīptam; ādīptaṃ manovijñānaṃ manaḥsaṃsparśaḥ; yad api manaḥsaṃsparśapratyayam (SBV I 231) adhyātmam utpadyate vedayitaṃ sukhaṃ vā duḥkhaṃ vā aduḥkham asukhaṃ vā tad apy ādīptaṃ; kenādīptaṃ; rāgāgninā dveṣāgninā mohāgninā; ādīptaṃ jātijarāvyādhimaraṇaparidevaduḥkhadaurmanasyopāyāsaiḥ; ādiptaṃ duḥkheneti; idaṃ tatra bhagavato 'nuśasanīprātihāryam; asmin khalu dharmaparyāye bhāṣyamāṇe tasya bhikṣusahasrasyānupādāyāsravebhyaś cittaṃ vimuktaṃ
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The first anouncement of the birth of a great Man
(CPS 27a.1) atha bhagavān gayāyāṃ gayāśīrṣe caitya eva viharati sārdhaṃ bhikṣusahasreṇa sarvaiḥ purāṇajaṭilaiḥ sarvaiś cārhadbhiḥ kṣīṇāsravaiḥ kṛtakṛtyaiḥ kṛtakaraṇīyair avahṛtabhārair anuprāptasvakārthaiḥ parikṣīṇabhavasaṃyojanaiḥ samyagājñayā suvimuktacittaiḥ; aśrauṣū rājño māgadhasya śraiṇyasya biṃbisārasya pauruṣeyā janapadān anvāhiṇḍantaḥ; śākyānāṃ kumāra utpanno 'nuhimavatpārśve nadyā bhāgirathyās tīre kapilasyarṣer āśramapadasya nātidūre; sa brāhmaṇair nimittikair vipaṃcanakair vyākṛtaḥ; saced agāram adhyāvatsyati rājā bhaviṣyati cakravartī caturantyāṃ vijetā dhārmiko dharmarājā saptaratnasamanvāgataḥ; tasyaivaṃrūpāṇi sapta ratnāni bhaviṣyanti tadyathā cakraratnaṃ hastiratnaṃ aśvaratnaṃ maṇiratnaṃ strīratnaṃ gṛhahapatiratnaṃ pariṇāyakaratnam eva saptamam; pūrṇaṃ cāsya bhaviṣyati sahasraṃ putrāṇāṃ śūrāṇāṃ vīrāṇāṃ varāṅgarūpiṇāṃ parasainyapramardakānām; sa imāṃ samudraparyantāṃ mahāpṛthivīm akhilām akaṇṭakām anutpātām adaṇḍenāśastreṇa dharmeṇa samenābhinirjityādhyavatsyati; sacet keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajiṣyati tathāgato bhaviṣyaty arhan samyaksaṃbuddho vighuṣṭaśabdo loke; śrutvā ca punar yena rājā māgadhaḥ śraiṇyo biṃbisāras tenopajagmuḥ; upetya rājānaṃ māgadhaṃ śraiṇyaṃ biṃbisāram idam avocan: yat khalu deva jānīyāḥ; iha vayam aśrauṣma devasya janapadān anvāhiṇḍantaḥ; śākyānāṃ kumāra utpanno 'nuhimavatpārśve nadyā bhāgirathyās tīre kapilasyarṣer āśramapadasya nātidūre; sa brāhmaṇair nimittikair vipaṃcanakair vyākṛtaḥ; saced agāram adhyāvatsyati rājā bhaviṣyati cakravartī caturantyāṃ vijetā pūrvavad yāvad pariṇāyakaratnam eva saptamam; pūrṇaṃ cāsya bhaviṣyati sahasraṃ putrāṇāṃ pūrvavad yāvad dharmeṇa samenābhinirjityādhyavatsyati; sacet keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya pūrvavad yācad arhan samyaksaṃbuddho vighuṣṭaśabdo loke; taṃ devo ghātayatu; (SBV I 232) m #### grāmaṇya śākyānāṃ kumāra utpanno 'nuhimavatpārśve nadyā bhāgirathyās tīre kapilasyarṣer āśramapadasya nātidūre pūrvavad yāvat saced agāram adhyāvatsyati rājā bhaviṣyati cakravartī pūrvavad yāvad dharmeṇa samenābhinirjityādhyavatsyati; purvavad yāvat sacet keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajiṣyati tathāgato bhaviṣyaty arhan samyaksaṃbuddho vighuṣṭaśabdo loke; taṃ devo ghaṭayitu; m ### mā grāmanya evaṃ vocata; tat kasya hetoḥ; (CPS 27a.14) mā grāmanya śākyānāṃ kumāra utpanno iti pūrvavad yāvat sacet rājā bhaviṣyati cakravartī anuyātrakā asya bhaviṣyāmaḥ; atha rājā māgadhaḥ śraiṇyo biṃbisāra upari prāsādatalagataḥ paṃcāyācanavastūny āyācate; aho batāyaṃ mama vijite tathāgata utpadyetārhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān; taṃ cāhaṃ darśanāyopasaṃkramayeyam; upasaṃkrāntasya ca me dharmaṃ deśayet; taṃ cāhaṃ dharmaṃ ājānīyāṃ; ājñātadharmasya ca me śikṣāṃ prajñāpayet; yac cāhaṃ tāṃ śikṣāṃ samādāya vaseyam; tatra bhagavān bhikṣūn āmantrayate; eṣa bhikṣavo rājā māgadhaḥ śrainyo biṃbisāra upari prāsādatalagataḥ paṃcāyācanavastūny āyācate: aho batāyaṃ me vijite tathāgata utpadyetārhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān; taṃ cāhaṃ darśanāyopasaṃkramayeyam; upasaṃkrāntasya ca me dharmaṃ deśayet; taṃ cāhaṃ dharmaṃ ājānīyāṃ; ājñātadharmasya ca me śikṣāṃ prajñāpayet; yac cāhaṃ tāṃ śikṣāṃ samādāya vaseyam
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The Buddha in Magadha. The invitation of Bimbisāra
(CPS 27b.1) aśrauṣū rajño māgadhasya śraiṇyasya bimbisārasya pauruṣeyā janapadān anvāhiṇḍantaḥ: śākyānāṃ kumāra utpanno 'nuhimavatpārśve nadyā bhāgirathyās tīre kapilasyarṣer āśramapadasya nātidūre; sa brāhmaṇair nimittikair vipaṃcanakair vyākṛtaḥ pūrvavad yāvad vighuṣṭaśabdo loke; sa keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajitaḥ; so 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddho gayāyāṃ viharati gayāśīrṣe caitye sārdhaṃ bhikṣusahasreṇa sarvaiḥ purāṇajaṭilaiḥ sarvaiś cārhadbhiḥ (SBV I 233) kṣīṇāsravaiḥ kṛtakṛtyaiḥ kṛtakaraṇīyair avahṛtabhārair anuprāptasvakārthaiḥ parikṣīṇabhavasaṃyojanaiḥ samyagājñayā suvimuktacittaiḥ; śrutvā ca punar yena rājā māgadhaḥ śraiṇyo bimbisāras tenopajagmuḥ; upetya rājānaṃ māgadhaṃ śraiṇyaṃ bimbisāram idam avocan: yat khalu jānīyāḥ; iha vayaṃ aśrauṣma devasya janapadān anvāhiṇḍantaḥ: yaḥ śākyānāṃ kumāra utpannaḥ pūrvavad yāvad vighuṣṭaśabdo loke; sa keśaśmaśrūṇy avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayāgārād anagārikāṃ pravrajitaḥ; so 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddho gayāyāṃ gayāśīrṣe caitye eva viharati sārdhaṃ bhikṣusahasreṇa sarvaiḥ purāṇajaṭilaiḥ sarvaiś cārhadbhiḥ kṣīṇāsravaiḥ kṛtakṛtyaiḥ pūrvavad yāvad samyagājñayā suvimuktacittaiḥ; tan devaḥ paryupāsīta; evaṃ devaḥ ### bhaviṣyati; atha rājā māgadhaḥ śraiṇyo biṃbisāro 'nyatamaṃ puruṣam āmantrayate: ehi bhoḥ puruṣa yena bhagavāṃs tenopasaṃkrama; upetyāsmākaṃ vacanena bhagavataḥ pādau śirasā vandasva; alpābādhatāṃ ca pṛcchālpātaṅkatāṃ ca laghūtthānatāṃ ca yātrāṃ ca balaṃ ca sukhaṃ cānavadyatāṃ ca sparśavihāratāṃ ca; evaṃ ca vada; āgacchatu bhagavān rājagṛham; ahaṃ bhagavantaṃ yāvajjīvam upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ sārdhaṃ bhikṣusaṃghena; evaṃ deveti sa puruṣo rājño māgadhasya śraiṇyasya biṃbisārasya pratiśrutya yena bhagavāṃs tenopajagāma; upetya bhagavatpādau śirasā vanditvaikānte nyaṣīdat; ekāntaniṣaṇṇaḥ sa puruṣo bhagavantam idam avocat: rājā bhadanta māgadhaḥ śraiṇyo biṃbisāro bhagavatpādau śirasā vandaty alpābādhatāṃ ca pṛcchaty alpātaṅkatāṃ ca pūrvavad yāvat sparśavihāratāṃ ca; sukhī bhavatu puruṣa rājā māgadhaḥ śraiṇyo biṃbisāras tvaṃ ca
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The visit of Biṃbisāra. Urubilvākāśyapa and the Buddha
(CPS 27b.14) rājā bhadanta māgadhaḥ śraiṇyo biṃbisāra evaṃ vadati: āgacchatu bhagavān rājagṛham; ahaṃ bhagavantaṃ yāvajjīvam upasthāsyāmi cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ sārdhaṃ bhikṣusaṃghena; adhivāsayati bhagavāṃs tasya puruṣasya tūṣṇīṃbhāvena; atha so puruṣo bhagavatas tūṣṇīṃbhāvenādhivāsanāṃ viditvā bhagavatpādau śirasā vanditvā bhagavato 'ntikāt prakrāntaḥ; (CPS 27c.1) atha bhagavān mahatā bhikṣusaṃghena sārdhaṃ bhikṣusahasreṇa sarvaiḥ (SBV I 234) purāṇajaṭilaiḥ sarvaiś cārhadbhiḥ kṣīṇāsravaiḥ kṛtakṛtyaiḥ kṛtakaraṇīyair avahṛtabhārair anuprāptasvakārthaiḥ parikṣīṇabhavasaṃyojanaiḥ samyagājñayā suvimuktacittair māgadheṣu janapadeṣu caryāṃ caran yena yaṣṭivanaṃ supratiṣṭhito māgadhakānāṃ caityas tena caryāṃ prakrāntaḥ; atha bhagavān supratiṣṭhitaṃ caityaṃ anuprāpto yaṣṭivane supratiṣṭhite viharati māgadhakānāṃ caitye; aśrauṣīd rājā māgadhaḥ śrainyo biṃbisāraḥ; bhagavān mahatā bhikṣusaṃghena sārdhaṃ bhikṣusahasreṇa sarvaiḥ pūrvavad yāvat samyagājñayā suvimuktacittair māgadheṣu janapadeṣu caryāṃ caran yena yaṣṭivanaṃ supratiṣṭhito māgadhakānāṃ caityas tenānuprāpto yaṣṭivane viharati māgadhakānāṃ caitye