Giới Luật Tỳ-kheo Ni (Bhikṣuṇīvinaya)

adyituṃ | āpadyati pācattikam āsādayati | bhikṣur api duḥśrutena dur avadhāritena kṣiyādharmam āpadyati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīnām evam vadeya yadāham ārye amukaṃ kulaṃ upasamkramāmi | tato itthannāmāye bhikṣuṇīye bhagavaty āghāto 'pratyaya iti duḥśrutena duravadhāritena kṣiyādharmam āpadyeya pācattikaṃ || 9 ||
pācattikadharma 90
kulamātsaryeṇa
204. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī kālasyaiva nivāsayitvā pātracīvaram ādāya mahātmehi kulehi dvārakoṣṭhakehi tiṣṭhati | bhikṣūṇāṃ praviśantānām āha | praviśantu āryāḥ praviśantu āryamiśrāḥ asmākaṃ kṛtena sidhyati | agrapiṇḍan tāvad dattvā yuṣmākaṃ prathamānām eva paścād ātmanā paribhuñjiṣyan ti | mā anyāni kulāni upasaṃkramatha | nahi anyehi sidhyati | te dāni vrīḍitāḥ pratyosakṣanti | bhikṣuṇīnām apy evaṃ kartavyaṃ | evaṃ carakaparivrājakājīvakanirgranthāḥ yāvad dharmacintakāḥ praviśanti | sā dāni teṣāṃ praviśantānām ākrośati | caṇḍāyū naṣṭāśā bhagnāśāḥ | surābhrastā yānā gardabhāḥ nagnāḥ ahrīkāḥ anotrāpiṇo mithyādṛṣṭikāḥ vinipatitāḥ praviśatha yuṣmākaṃ kṛtena sidhyati | yuṣmākam agrapiṇḍan tāvad dattvā prathamānām eva paścād ātmānaṃ paribhokṣyan ti | mā anyāni kulāny upasaṃkramatha | nahi anyehi kleśehi sidhyati | te dāni vrīḍitāḥ pratyosakṣanti | evaṃ sarvabhikṣācaraṇām āvaraṇaṃ karoti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | tad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | duṣkṛtan te nande yāvad evan nāma tvaṃ kulamātsaryaṃ karoṣi | tena hi na kṣamati kulamātsaryaṃ karoṣi | tena hi na kṣamati kulamātsaryaṃ kartuṃ | atha khalu bhagavān māhāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami | peyālaṃ | yāvat |
yā puna bhikṣuṇī kulamātsaryaṃ kuryāt pācattikaṃ | yā puna bhikṣuṇīti upasampannā | kulamātsaryan ti āvaraṇaṃ kuryāt pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīya kulamātsaryaṃ kartuṃ | karoti pācattikam āsādayati | yadi tāvad bhikṣur vā bhikṣuṇī vā pṛcchati bhūto guṇo vaktavyo | atha dāni anyatīrthikā pṛcchanti mā ete mithyādṛṣṭiṃ grāhayiṣyantīti bhṛkuṭiṃ karoti anāpattiḥ | bhikṣur api kulamātsaryaṃ karoti vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī kulamātsaryaṃ kuryāt pācattikaṃ | ḷṃ || uddānaṃ |
deti [81] | cikitsiti [82] |
vācayati [83] | gṛhivaiyāvṛttaḥ [84] |
sambhojanīyaṃ [85] | saṃsargo [86] |
upaśapati [87] | rodati [88] |
kṣiyati [89] | kulamātsaryeṇa [90] ||
pūryate navamo vargaḥ |
pācattikadharma 91
sammukhaṃ
205. bhagavān śrāvastīyam viharati | gartodaro ca gartodaramātā ca gartodarapitā ca āgārasyānagāriyaṃ pravrajitāh | pe | yāvat so mahallako bhuñjāti | sā gartodaramātā pariviṣati | so dāni tāye kānicit pūrvacaritāni jalpati strīutsadadauṣṭhulyāni yāni tasyā amanaāpāni | sā dān āha | caṇḍāyuḥ | akhallamahallaḥ | avyaktaakuśalaaprakrtijña | adyāpi tvam ajalpitavyāni jalpasi | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad āma bhagavan | bhagavān āha | duṣkṛtaṃ te gartodaramāte | peyālaṃ | tena hi na kṣamati bhikṣuṃ sammukham ākrośituṃ paribhāṣituṃ | atha bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇībhikṣuṃ sammukham ākrośayed roṣayed paribhāṣayet pācattikaṃ | yā puna bhikṣuṇīti upasampannā | sammukhan ti cāturakṣaṃ | ākrośayed iti akāraśakāraekāraiḥ roṣayet paribhāṣayet caṇḍālu | akhallamahallaakuśalaaprakṛtijña ti pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye bhikṣuṇīya bhikṣuṃ sammukham ākrośituṃ roṣituṃ paribhāṣitum | ākrośati roṣati paribhāṣati pācattikaṃ | atha bhikṣuṇyā pitā vā bhrātā jñātiko vā pravrajitako bhavati | so ca bhavati uddhato unnaḍo asamāhito labhyā dāni so vaktuṃ | na dāni kṣamati dharṣiya vaktuṃ | atha khalu prajñayā samjñāpayitavyo | yadi tāvat taruṇako bhavati vaktavyo | sālohita idānīṃ tvaṃ na śikṣasi kadā tvaṃ śikṣiṣyasi | yadā jīrṇo vṛddho bhaviṣyasi | atha dāni mahallako bhavati vaktavyo | idānīṃ tvaṃ na śikṣasi kadā śikṣiṣyasi yadā maṇḍaladvāram anuprāpto bhaviṣyasi | bhikṣuṇāpi bhikṣuṇīyo na kṣamati sammukham ākrośituṃ muṇḍastrī veśyastrī ti | pe | sā eṣā bhikṣuṇī bhikṣuṃ samukham ākrośati pācattikaṃ ||1 ||
pācattikadharma 92
ūnadvādaśavarṣā
206. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni ekavarṣā dvivarṣā yāvat ṣaṭvarṣā upasthāpenti | te naiva ovadanti nānuśāsanti | tā indragavā iva vardhanti śivacchagalā viya vardhanti | anākalpasampannā anīryapathasampannā na jānanti katham upādhyāyinīye pratipattavyaṃ | katham ācāryāye pratipattavyaṃ | kathaṃ vṛddhātarakāṇāṃ bhikṣuṇīnāṃ pratipattavyaṃ | kathaṃ grāme | katham araṇye | kathaṃ saṃghamadhye | kathaṃ saṃghāṭīpātracīvaradhāraṇe pratipattavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yāvad bhagavān āha | śabdāpayatha tāyo bhikṣuṇīyo | tā dāni śabdāpitāḥ | etad eva sarvaṃ bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati ūnadvādaśodakavarṣāya upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ūnadvādaśavarṣā upasthāpayet pācattikaṃ ||
yā puna bhikṣuṇīti upasampannā | ūnadvādaśavarṣā ti ūnadvādaśavarṣā nāma ūnadvādaśodakavarṣo ūnadvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
ūnadvādaśodakavarṣo pūradvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
ūnadvādaśodakavarṣo atireko dvādaśo samvatsaro ūnadvādaśavarṣā bhikṣuṇī |
hemante upasampannā tena dvādaśamena upasampāditi | akṛtāyāṃ pravāraṇāyāṃ ūnadvādaśavarṣā bhikṣuṇī | evaṃ grīṣme varṣāsu upasampannā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ upasampannā | akṛtāyāṃ pravāraṇāyāṃ upasampādeti | paścimikāyāṃ varṣopanāyikāyāṃ upasampannā | akṛtāhi dvihi pravāraṇāhi upasampādeti ūnadvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo ūnadvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo pūradvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
pūradvādaśodakavarṣo atirekadvādaśo samvatsaro pūradvādaśavarṣā bhikṣuṇī |
hemante upasampannā tena dvādaśamena upasampādeti kṛtāyāṃ pravāraṇāyāṃ pūradvādaśavarṣā bhikṣuṇī |
evaṃ grīṣme varṣāsu upasampannā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ upasampannā kṛtāyāṃ pravāraṇāyām upasampādeti pūradvādaśavarṣā bhikṣuṇī | paścimikāyāṃ varṣopanāyikāyāṃ upasampannā tena dvādaśamena upasampādeti kṛtāhi dvihi pravāraṇāhi pūradvādaśavarṣā bhikṣuṇī |
ūnadvādaśavarṣā upasampādayet pācattikaṃ | sā eṣā bhikṣuṇī ūnadvādaśavarṣā upasthāpayati pācattikaṃ pravrājayati vinayātikramam āsādayati | bhikṣur api ūnadvādaśavarṣo upasampādayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī ūnadvādaśavarṣā upasthāpayet pācattikaṃ ||
pācattikadharma 93
anaṅgopetā
207. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati ūnadvādaśavarṣāya upasthāpayituṃ | tena dāni kālena tena samayena ṣaḍvargiṇīyo bhikṣuṇīyo pūradvādaśavarṣā bhavanti | tāyo dāni pravrājenti upasthāpenti | tā naiva t-ovadanti nānuśāsanti | peyālaṃ | yāvat kathaṃ saṃghāṭīpātradhāraṇe pratipattavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yāvac chabdāpitā | tad eva sarvaṃ bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati anaṅgopetāya upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | yāvat paryavadātāni bhaviṣyanti |
pūradvādaśavarṣā pi ca bhavati sā ca anaṅgopetā upasthāpayet pācattikaṃ |
pūradvādaśavarṣā ti yathā prathamake śikṣāpade |
sā ca anaṅgopetā iti aṅgopetā nāma yasyā daśāṅgāni samvidyante saṃyathaīdaṃ |
prātimokṣasamvarasaṃvṛtā bhavati || [1] || bahuśrutā bhavaty abhidharme || 2 || bahuśrutā bhavaty abhivinaye || 3 || pratibalā bhavaty adhiśīlaśikṣāyāṃ niveśayituṃ || 4 || pratibalā bhavaty adhicittaśikṣāyān niveśayituṃ || 5 || pratibalā bhavaty adhiprajñaśikṣāyāṃ niveśayituṃ || 6 || pratibalā bhavaty āpattim āpannāṃ vyutthāpayitum vā vyutthāpāyayitum vā || 7 || pratibalā bhavaty āpadāsu vyupakarṣayituṃ vā vyupakarṣāpayitum vā || 8 || pratibalā bhavati gilānam upasthihitum vā upasthāpayitum vā || 0 || dvādaśavarṣā bhavati sātirekadvādaśavarṣā vā || ḷṃ ||
yasyā imāni daśāṅgāni samvidyante iyam ucyate aṅgopetā | viparyayād anaṅgopetā | sā eṣā anaṅgopetā upasthāpayet pācattikaṃ | peyālaṃ | yāvat prajñaptiḥ | sā eṣā anaṅgopetā pravrājayati vinayātikramam āsādayati | upasampādayati pācattikaṃ | bhikṣur api anaṅgopeto pravrājayati upasampādayati vinayātikramam āsādayati | tena bhagavān āha |
pūradvādaśavarṣā pi ca bhavati sā ca anaṅgopetā upasthāpayet pācattikaṃ || 3 ||
pācattikadharma 94
asaṃmatā
208. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | dvādaśavarṣāye aṅgopetāya upasthāpayitavyeti | tā dāni bhikṣuṇīyo dvādaśavarṣā aṅgopetāyo upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | asty eṣā dvādaśavarṣā na punar jñāyate | aṅgopetā vā anaṅgopetā vā ti | etat prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayaṃsuḥ | yāvad bhagavān āha | upasthāpanāsaṃmutī tāya yācitavyā |
karmakārikāya karma kartavyaṃ | śṛṇotu me āryā saṃgho | yadi saṃghasya prāptakālaṃ iyam itthannāmā bhikṣunī dvādaśavarṣā aṅgopetā | sā saṃghaṃ upasthāpanā saṃmutiṃ yāceyā | yaciṣyati āryamiśrikā itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā upasthāpanāsaṃmutiṃ saṃghaṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etan dhārayāmi |
tāya dāni yācitavyaṃ | vandāmy āryā saṃghaṃ | aham itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sāhaṃ saṃgham upasthāpanāsaṃmutiṃ yacāmi | sādhu bata me āryā saṃgho upasthāpanāsammutin detu | evam bhikṣutto yācayitavyaṃ ||
karma | śṛṇotu me āryā saṃgho | iyam itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sā saṃgham upasthāpanāsaṃmutiṃ yācati | yadi saṃghasya prāptakālaṃ saṃgho itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsaṃmutiṃ dadyāt | ovayikā eṣā jñaptiḥ |
śṛṇotu me āryā saṃgho | iyaṃ itthannāmā bhikṣuṇī dvādaśavarṣā aṅgopetā | sā saṃgham upasthāpanāsaṃmutiṃ yācati | tāye saṃgho itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsaṃmutin deti | yāsām āryamiśrikāṇāṃ kṣamati itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsammutin dīyamānāṃ saṃghena | sā tūṣṇīm asya | yasyā na kṣamati sā bhāṣatu | iyam prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācaneti | dinnā aryamiśrikāyo itthannāmāye bhikṣuṇīye dvādaśavarṣāye aṅgopetāye upasthāpanāsammuti saṃghena | kṣamati taṃ saṃghasya yasmāt tūṣṇīm evam etaṃ dhārayāmi | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
pūradvādaśavarṣā pi ca bhavati aṅgopetā sā ca asammatā upasthāpayet pācattikaṃ |
aṅgopetā iti daśabhir aṅgehi bhikṣuṇī aṅgopetā bhavati | śeṣaṃ pūrvavat | asammatā iti asammatā eva asammatā | anaṅgopetā ca asammatā tam ca se karma kurvanti jñaptivipannaṃ gaṇavipannaṃ anuśrāvaṇāvipannaṃ anyatarānyatareṇa karmopakleśena upakliṣṭaṃ evam eṣā asammatā | upasthāpayed iti upasampādayet pācattikaṃ | sā eṣa bhikṣuṇī asammatā upasthāpayati pācattikaṃ | pravrājayati vinayātikramam āsādayati | tena bhagavān āha |
pūra dvādaśavarṣā pi ca bhavati aṅgopetāsā ca asammatā upasthāpayet pācattikaṃ ||4 ||
pācattikadharma 95
duḥśilā
209. bhagavān vaiśālīyam viharati | yā sā kālīya bhikṣuṇīya triyantarā lecchavidhītā pravrājitā | sā deśitaśikṣā | pratitālakehi pratikuñcikāhi ca paravihārān udghāṭiya āgārikehi parivrājakehi ca saha tiṣthati | sā tāya upasaṃpāditā | bhikṣuṇīyo dāni ojjhāyanti | kim imāya duḥśīlāya pratitālakinīya puruṣasahāyikāya upasthāpitāya | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvat śabdāpayatha kālīṃ | sā dāni śabdāpitā | bhagavān vistareṇa pṛcchati yāvad āma bhagavan | bhagavān āha | duṣkṛtan te kāli | naiṣa kāli dharmo yāvad eva nāmā tvaṃ duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayasi | tena hi na kṣamati jānantī duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī duḥśīlāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya | duḥśīleti śīlavipannā śīlātikrāntā | pratitālakinīti pratitālakehi pratikuñcikāhi ca anyātakān vihārakān udghāṭayati | puruṣasahāyinīti | āgārikehi ca parivrājakehi ca sārdhaṃ saṃsṛṣṭā viharati | upasthāpayed iti upasampādayet pācattikaṃ yāvat prajñaptiḥ yā dāni eṣā āgārikehi parivrājakehi ca sārdhaṃ saṃsṛṣṭā viharati sā na kṣamati upasthāpayituṃ | atha dāni śaknoti brahmacaryaṃ saṃpādayituṃ labhyā tato saṃsargāto vivecayitvā upasthāpayituṃ | bhikṣur api jānan duḥśīlaṃ śrāmaṇeraṃ strīsaṃsṛṣṭaṃ apratyosārāyetvā upasampādeti vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī jānantī duḥśilāṃ pratitālakinīṃ puruṣasahāyikām upasthāpayet pācattikaṃ ||5 ||
pācattikadharma 96
ūnaviṃśativarṣā kumāribhūtā
210. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni daśadvādaśavarṣāṃ kumārībhūtām upasampādayanti | apratisaṃkhyānavartinyo bhavanti anākalpasampannā | na jānanti katham upādhyāyīye pratipadyitavyaṃ yāvat saṃghāṭīpātracīvaradhāraṇe pratipadyitavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | śabdāpayatha tā bhikṣuṇīyo | tā dāni śabdāpitāḥ | tad eva sarvaṃ bhagavān vistareṇa pṛcchati yāvad āma bhagavan | bhagavān āha | tena hi na kṣamati ūnaviṃativarṣāṃ kumārībhūtām upasthāpayituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ūnaviṃśativarṣāṃ kumārībhūtāṃ upasthāpayet pācatikaṃ |
ūnaviṃśativarṣā ti ūnaviṃśodakavarṣo ūnaviṃśo samvatsaro ūnaviṃśativarṣā |
ūnaviṃśodakavarṣo pūraviṃśo samvatsaro ūnaviṃśativarṣā |
ūnaviṃśodakavarṣo atirekaviṃśo samvatsaro ūnaviṃśativarṣā |
hemante jātā tena viṃśena upasaṃpādeti akṛtāyāṃ pravāraṇāyāṃ ūnaviṃśativarṣā | evaṃ grīṣme jātā |
evaṃ purimikāyāṃ varṣopanāyikāyāṃ jātā tena viṃśena upasaṃpādeti ūnaviṃśativarṣā |
paścimikāyāṃ varṣopanāyikāyāṃ jātā tena viṃśena upasaṃpādeti | akṛtāhi dvihi pravāraṇāhi | ūnaviṃśativarṣā |
kumārībhūtām etām ūnaviṃśativarṣāṃ sarvā ūnaviṃśativarṣasamjñinīyo upasampādenti sarvāyo pācattikam āsādayanti |
sā ca anupasampannā | tām etām ūnaviṃśativarṣāṃ kumārībhūtāṃ eka ūnaviṃśativarṣasamjñinīyo upasampādenti ekā pūrasamjñinīyo | yā ūnasaṃjñinīyo upasampādenti tāyo pācattikam āsādayanti | pūrasaṃjñinām anāpattiḥ | sā cānupasampannā | ūnaviṃśativarṣāṃ sarvāyo ūnaviṃśativarṣasamjñinīyo upasampādenti sarvāsām anāpattiḥ | sā ca sūpasampannā |
pūraviṃśativarṣāṃ sarvāyo ūnaviṃśativarṣasaṃjñinīyo upasampādenti sarvā vinayātikramam āsādayanti | sā ca sūpasampannā |
pūraviṃśativarṣām ekā ūnaviṃśativarṣasaṃjñinīyo ekā pūraviṃśativarṣasaṃjñinīyo upasampādenti | yā ūnaviṃśativarṣasaṃjñinīyo tā vinayātikramam āsādayanti | yā pūraviṃśativarṣasaṃjñinīyo tāsām anāpattiḥ | sā ca sūpasampannā |
pūraviṃśativarṣāṃ sarvā pūrasaṃjñinīyo upasampādenti sarvāsām anāpattiḥ | sā ca sūpasampannā |
kumārībhūtā ti kumārībhūtā avikopitabrahmacaryā | upasthāpayed iti upasampādayet pācattikaṃ | pe | yāvat prajñaptiḥ |
yā eṣā kumārībhūtā ākāṅkṣati tathāgatapravedite dharmavinaye upasampadaṃ sā dāni samanugrahitavyā | kadā tvaṃ jātā | atha na jānāti janmapaddhikā niśāmayitavyā | janmapaddhikā na bhavanti mātāpitarau pṛcchitavyau | atha dāni te pi na jānanti pṛcchitavyā | katarasmiṃ rājye jātā | kettikā vā tadā tvaṃ abhūṣi | sudṛṣṭir durdṛṣṭir vā | pṛcchitavyā | na uddhikasya vā citrikasya vā vaśena gantavyaṃ | atha khu hastapādā niśāmetavyāḥ | tena bhagavān āha |
yā puna bhikṣuṇī ūnaviṃśativarṣāṃ kumārībhūtāṃ upasthāpayet pācattikaṃ ||6 ||
pācattikadharma 97
adeśitaśikṣā
211. bhagavān śrāvastīyam viharati | bhagavatā dāni śikṣāpadam prajñaptaṃ | na kṣamati ūnaviṃśativarṣāṃ kumārībhūtām upasthāpayitun ti | tā dāni bhikṣuṇīyo pūraviṃśativarṣāṃ kumārībhūtām adeśitaśikṣām upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | ko jānāti pūraviṃśativarṣā vā eṣā na vā ti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | yā eṣā kumārībhūtā ākāṅkṣati | tathāgatapravedite dharmavinaye upasaṃpadāṃ bhikṣuṇībhāvaṃ | tāya saṃgho dve varṣāṇi śikṣādeśanāsammutiṃ yācitavyo | karmakārikāya karma kartavyaṃ | śṛṇotu āryā saṃgho | iyam itthannāmā aṣṭādaśavarṣā kumārībhūtā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | yadi saṃghasya prāptakālaṃ iyam itthannāmā saṃghaṃ dvevarṣāṇi śikṣādeśanāsammutiṃ yāceyyā | yāciṣyati āryamiśrikā aṣṭādaśavarṣā kumārībhūtā dvevarṣāṇi śikṣādeśanāsammutiṃ saṃghaṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etaṃ dhārayāmi | tāya dāni yācitavyaṃ | vandāmy āryā saṃghaṃ | aham itthannāmā aṣṭādaśavarṣā kumārībhūtā ākāṅkṣāmi tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sāhaṃ dve varṣāṇi śikṣādeśanāsammutiṃ yācāmi | sādhu vata me āryā saṃgho dve varṣāṇi śikṣāpadāni sammutiṃ detu | evaṃ trikhhatto yācitavyaṃ |
karma | śṛṇotu me āryā saṃgho | iyam itthannamā aṣṭādaśavarṣā kumārībhūtā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sā saṃghaṃ dve varṣāṇi śikṣādeśanāsammutiṃ yācati | yadi saṃghasya prāptakālaṃ saṃgho itthannāmāye aṣṭādaśavarṣāye kumārībhūtāye dve varṣāṇi śikṣādeśanāsammutiṃ dadyāt | ovayikā eṣā jñaptiḥ |
śṛṇotu me āryā saṃgho | iyam itthannāmā aṣṭādaśavarṣā kumārībhūtā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sā saṃghaṃ dve varṣāṇī śikṣādeśanāsammutiṃ yācati | tasyāḥ saṃgho itthannāmāye aṣṭādaśavarṣāye kumārībhūtāye dve varsāṇī śikṣādeśanāsammutiṃ deti | yasyā āryamiśrikāṇāṃ kṣamati itthannāmāye aṣṭādaśavarṣāye kumārībhūtāye dve varṣāṇi śikṣādeśanāsammutiṃ dīyamānāṃ saṃghena | sā tūṣṇīm asya | yasyā na kṣamati sā bhāṣitu | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācaneti | dinnā āryamiśrikāyo itthannāmāye aṣṭādaśavarṣāye kumārībhūtāye dve varṣāṇi śikṣādeśanāsammutiḥ samghena | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etad dhārayāmi | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmāntrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
pūraviṃśativarṣā pi ca bhavati kumārībhūtā | tāṃ cādeśitaśikṣām upasthāpayet pācattikaṃ |
pūraviṃśativarṣā ti pūraviṃśodakavarṣā | pūraviṃśo samvatsaro | pūraviṃśo samvatsaro | pūraviṃśativarṣā | kumārībhūtā ti aviropitabrahmacaryā | adeśitaśikṣā ti adeśitaśikṣaiva adeśitaśikṣā | taṃ ca se karma kurvanti jñaptivipannaṃ gaṇavipannaṃ anuśrāvaṇāvipannaṃ anyatarānyatareṇa karmopakleśena upakliṣṭaṃ | evam apy eṣā adeśitaśikṣā | upasthāpayed iti upasaṃpādayet pācattikaṃ | yāvat prajñaptiḥ | tena bhagavān āha |
pūraviṃśativarṣā pi ca bhavati kumārībhūtā | tañ cādeśitaśikṣām upasthāpayet pācattikaṃ ||7 ||
pācattikadharma 98
aparipūraśikṣā
212. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni deśita śikṣām upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | asty eṣā deśitaśikṣā na jñāyate paripūraśikṣā vā na veti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | tena hi na kṣamati deśitaśikṣām api aparipūraśikṣām upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | yāvat paryavadātāni bhaviṣyanti |
deśitaśikṣā pi ca bhavati kumārībhūtā tāṃ cāparipūraśikṣām upasthāpayet pācattikaṃ |
deśitaśikṣā ti deśitaśikṣaiva deśitaśikṣā anaṅgopetāye | deśitaśikṣā tañ ca se karma kurvanti | jñaptisampannaṃ gaṇasampannaṃ anuśrāvaṇāsampannaṃ anyatarānyatareṇa karmopakleśena anupakliṣṭaṃ | evam eṣā deśitaśikṣā |
aparipūraśikṣā ti aṣṭādaśahi varttehi dve varṣāṇi aśikṣitaśikṣā | katamehi aṣṭādaśahi sarvabhikṣuṇīnāṃ navikety ādi pūrvavat yathā gurudharmeṣu | na ca tāye kṣamati ekākinīya grāmaṃ piṇḍāya praviśituṃ | atha khu bhikṣuṇīya vā śramaṇerīya vā saha piṇḍāya praviśitavyaṃ | na kṣamati ekākinīya adhvānaṃ gantuṃ | yadi sā aṣṭānām anyatarānyarāpattim āpadyati punaḥ śikṣā deśitavyā | ekānnaviṃśatim ārabhya sarvaṃ duṣkṛtena kārāpayitavyā yāni ūnakāni dve varṣāṇi śikṣati sāparipūraśikṣā | upasthāpayed iti upasaṃpādayet pācattikaṃ | tena bhagavān āha |
deśitaśikṣā pi ca bhavati kumārībhūtā | tāṃ cāparipūraśikṣām upasthāpayet pācattikaṃ ||8 ||
pācattikadharma 99
asaṃmatā
213. bhagavān śrāvastīyam viharati | bhagavatā dāni śikṣāpadaṃ prajñaptaṃ | na kṣamati aparipūraśikṣām upasthāpayituṃ | tā dāni bhikṣuṇīyo viṃśativarṣāṃ kumārībhūtāṃ deṣitaśikṣāṃ paripūraśikṣām upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | asty eṣā deśitaśikṣā | no tu jānāma paripūraśikṣā vā na vā ti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha | tena hi yā eṣā viṃśativarṣā kumārībhūtā ākāṅkṣati tathāgatapravedite dharmavinaye bhikṣuṇībhāvaṃ tāya saṃgho upathāpanāsammutiṃ yācitavyo |
śṛṇotu me ārya saṃgho | iyam itthannāmā viṃśativarṣā kumārībhūtā deśitaśikṣā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | yadi saṃghasya prāptakālaṃ iyam itthannāmā saṃghaṃ upasthāpanāsammutiṃ yāceyyā | yāciṣyati āryā saṃgho iyam itthannāmā saṃghaṃ upasthāpanāsammutiṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etad dhārayāmi | tāya dāni yācitavyaṃ | vandāmy āryā saṃghaṃ | aham itthannāmā viṃśativarṣā kumārībhūtā desitaśikṣā paripūraśikṣā ākāṅkṣāmi tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sāhaṃ saṃgham upasthāpanāsammutiṃ yācāmi | sādhu vata me āryā saṃgho upasthāpanāsammutiṃ detu | evaṃ dvir api trir api yācitavyaṃ |
karma | śṛṇotu me āryā saṃgho | iyam itthannāmā viṃśativarṣā kumārībhūtā deśitaśikṣā paripūraśikṣā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sā saṃgham upasthāpanāsammutiṃ yācati | yadi saṃghasya prāptakālaṃ samgho itthannāmāye upasthāpanāsammutiṃ dadyāt | ovayikā eṣā jñaptiḥ |
śṛṇotu me āryā saṃgho | iyam itthannāmā viṃśativarṣā kumārībhūtā deśitaśikṣā paripūraśikṣā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ | sā saṃgham upasthāpanāsammutiṃ yācati | tasyā samgho itthannāmāye upasthāpanāsammutiṃ deti | yasyā āryamiśrikāṇāṃ kṣamati itthannāmāye viṃśativarṣāye upasthāpanāsammutiṃ dīyamānāṃ saṃghena | sā tūṣṇīm asya | yasyā na kṣamati sā bhāṣatu | evaṃ dvitīyā tṛtīyā karmavācanā | dinnā āryamiśrikāyo itthannāmāye viṃśativarṣāye kumārībhūtāye deśitaśikṣāye paripūrṇaśikṣāya upasthāpanāsammutiḥ saṃghena | kṣamate taṃ saṃghasya yasmāt tūṣṇīm evam etad dhārayāmi | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti | [1] paripūraśikṣā pi ca bhavati tāṃ cāsaṃmatām upasthāpayet pācattikaṃ |
paripūraśikṣā pi ca bhavatīti aṣṭādaśavarttehi dve varṣāṇi deśitaśikṣā | tāṃ cāsaṃmatām iti asaṃmatā evam asaṃmatā aparipūraśikṣā pi asaṃmatā tam ca se karma karonti prajñaptivipannaṃ gaṇavipannaṃ anuśrāvaṇāvipannaṃ anyatarānyatareṇa karmopakleśena upakliṣṭaṃ | evaṃ pi eṣā asaṃmatā | upasthāpayed iti upasampādayet pācattikaṃ | yāvat prajñaptiḥ | tena bhagavān āha |
| [2] pūraviṃśativarṣā pi ca bhavati kumārībhūtā deśitaśikṣā ca paripūraśikṣā ca | tāṃ cāsaṃmatām upasthāpayet pācattikaṃ ||9 ||
pācattikadharma 100
ūnadvādaśavarṣā gṛhicaritā
214. bhagavān śrāvastīyam viharati | tā dāni śākiyakanyāyo mallakanyāyo kolīyakanyāyo gṛhicaritāyo pravrajitāyo paṭu kāyo uccakṣukāyo kṣipraniśāntikāyo | mahāprajāpatī gautamī bhagavantaṃ pṛcchati | labhyā dāni bhagavan ūnaviṃśativarṣāṃ gṛhicaritām upasthāpayituṃ | bhagavān āha | labhyā | tāyo aṣṭavarṣām navavarṣāṃ gṛhicaritām upasthāpayanti | tā apratisaṃkhyānavartinyo bhavanti | yathā ūnaviṃśativarṣāḥ | yāvad bhagavān āha | na kṣamati ūnadvādaśavarṣāṃ gṛhicaritām upasthāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī ūnadvādaśavarṣāṃ gṛhicaritām upasthāpayet pācattikaṃ |
gṛhicaritā ti vikopitabrahmacaryā | upasthāpayed iti upasaṃpādayet pācattikaṃ | yāvat prajñaptiḥ | yā eṣā gṛhicaritā ākāṅkṣati tathāgatapravedite dharmavinaye upasaṃpadaṃ bhikṣuṇībhāvaṃ sā tāya anugrāhitavyā | peyālaṃ | yāvat hastapādā nivāsayitavyāḥ | tena bhagavān āha |
yā puna bhikṣuṇī ūnadvādaśavarṣāṃ gṛhicaritām upasthāpayet pācattikaṃ ||10 ||
uddānaṃ |
sammukham [91] | ūnadvādaśavarṣā [92] |
anaṅgopetā [93] | asammatā [94] | duḥśīlā [95] |
ūnaviṃśativarṣā kumārībhūtā [96] |
adeśitaśikṣā [97] | aparipūraśikṣā [98] |
asammatā [99] | ūnadvādaśavarṣā gṛhicaritāya [100]
pūryate daśamo vargaḥ ||
pācattikadharma 101
adeśitaśikṣā
215. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati ūnadvādaśavarṣāṃ gṛhicaritām upasthāpayitun ti | tāyo dāni bhikṣuṇīyo pūradvādaśavarṣāṃ gṛhicaritām upasthāpayanti | bhikṣuṇīyo dāni ojjhāyanti | ko jānāti pūradvādaśavarṣā vā na veti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yathā kumāribhūtāya aṣṭādaśavarṣāya dve varṣāṇi śikṣādeśanāsammutir yācitavyā | vistareṇa | tena bhagavān āha |
pūradvādaśavarṣā pi ca bhavati gṛhicaritā tāṃ cādeśitaśikṣām upasthāpayet pācattikaṃ ||1 ||
pācattikadharma 102
aparipūraśikṣā
216. bhagavān śrāvastīyam viharati | sudinnā nāma abhaṭagaṇakabhāryā pravrajitā | tāya kalyāye śikṣā deśitā | tāya dāni gṛhibhūtāya kukṣi pratilabdho | so pi vṛddho | bhikṣuṇīyo dāni ojjhāyanti | iyan tāva deśitaśikṣā | iyaṃ ca kukṣivatī | sa nirveṭheti | āryamiśrikāyo yato haṃ pravrajitā nāmabhijānāmy ahaṃ etad dharmam pratiṣevituṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ yāvad bhagavān āha | yato dāni eṣā pravrajitā | na eṣā jānāty etaṃ dharma pratiṣevituṃ | gṛhibhūtāya etāya kukṣiḥ pratilabdho | yā dāni eṣā īdṛśī bhavati na kṣamati upasthāpayituṃ | atha khalu yadi tāvad dārikāṃ janayati yadā stanikā gṛhān nirgatā bhavati tato upasthāpayitavyā | atha dārakaṃ janayati yadā ayaṃ stanībhūto bhavati tato upasthāpayitavyā | atha dāni tāye sālohito bhavati jñātiko vā āhaṃsuḥ | vayaṃ etan dārakam upasthāsyāma iti upasaṃpādayitavyā | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | tathaiva kartavyaṃ yathā kumārībhūtāye | tena bhagavān āha |
deśitaśikṣā pi ca bhavati gṛhicaritā nāṃ aparipūraśikṣām upasthāpayet pācattikaṃ ||2 ||
pācattikadharma 103
asammatā
217. bhagavān śrāvastīyam viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati ūnadvādaśavarṣām gṛhicaritām upasthāpayitun ti | tā dāni bhikṣuṇīyo pūradvādaśavarṣāṃ gṛhicaritāṃ deśitaśikṣām upasthāpayanti | tā dāni bhikṣuṇīyo ojjhāyanti | asty eṣā deśitaśikṣā na tu jānāma paripūraśikṣa vā na veti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yathā kumārībhūtāye yāvat tena bhagavān āha |
paripūraśikṣā pi ca bhavati gṛhicaritā | tāṃ cāsammatām upasthāpayet pācattikaṃ ||3 ||
pācattikadharma 104
nānuśāset
218. bhagavān śrāvastīyam viharati | tāyo dāni bhikṣuṇīyo upasthāpiya upasthāpiya nāvavadanti nānuśāsanti | tāyo dāni indragavā iva vardhanti yāvat kathaṃ saṃghāṭīpātracīvaradhāraṇe pratipattavyaṃ | peyālaṃ | yāvad bhagavān āha | duṣkṛtaṃ vo bhikṣuṇīyo evañ ca nāmā yūyaṃ upasthāpayitvā nāvavadatha nānuśāsatha | tena hi dve varṣāṇi ovaditavyā anuśāsitavyā |
atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī upasthāyikā upasthāpitāṃ dve varṣāṇi nāvavadeya nānuśāsayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | peyālaṃ | upasthāyikā ti upādhyāyinī | upasthāpitān ti sārdhaṃ vihāriṇī | dve varṣāṇīti dve dakavarṣāṇi | nāvavaded iti abhidharme vā abhivinaye vā | abhidharmo nāma navavidhaḥ sūtrāntaḥ |
abhivinayo nāma prātimokṣaḥ vistaraprabhedena | nānuśāsed iti ācāram akurvantīm anācāraṃ kurvantīṃ na nirddhameyā na daṇḍakarma dadyāt pācattikaṃ | atha dāni sā upasthāpitā durvacā bhavati śaithilikā vā bāhulikā vā aśikṣākāmā nirddhamitavyā | bhikṣur api sārdhaṃ vihārinaṃ nāvāvadati nānuśāsati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī upasthāyikā upasthāpitāṃ dve varṣāṇi nāvavaden nānuśāset pācattikaṃ ||4 ||
pācattikadharma 105
nopasthihet
219. bhagavān śrāvastīyam viharati | tā dāni bhikṣuṇīyo upasthāpitāḥ anyena gacchanti | tā dāni upādhyāyinīyo ojjhāyanti | asmākaṃ bhagavatā daṇḍakarma prajñaptaṃ | imā sāmoktikā | yā dāni upasthāpitā anyena gacchanti | katham imāḥ asmābhir avavaditavyāyo anuśāsitavyāyo | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvac chabdāpitā | tad eva sarvaṃ pṛcchīyanti | āma bhagavan | bhagavān āha | duṣkṛtaṃ vo bhikṣuṇīyo evaṃ nāma yūyam upasthāpitāḥ anyena gacchatha | tena hi upasthāpitāya upasthāyikā dve varṣāṇi anubandhitavyā | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī upasthāpitā upasthāyikāṃ dve varṣāṇi nopasthihen nānubandhet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | upasthāpiteti sārdhavihāriṇī | upasthāyikām iti upādhyāyinī | dve varṣāṇīti dve varṣāṇī | nopasthihed iti kāyaparicaryāṃ kuryāt | nānubandhed iti yena gacchati tena na gacchati pācattikaṃ | yāvat prajñaptiḥ | atha dāni sā upasthāyikā aśikṣākāmā bhavati śaithilikā vā bāhulikā vā | bhikṣuṇī paśyati | sā me brahmacaryāntarāyo bhaveya dṛṣṭvānukṛtim āpadyantīyeti anyena gacchati anāpattiḥ | bhikṣuṇī upasthāyikāṃ nopasthihati nānubandhati pācattikaṃ | bhikṣur api upādhyāyaṃ dve varṣān nopasthihati nānubandhati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī upasthāpitā upasthāyikāṃ dve varṣāṇī nopasthihen nānubandhet pācattikaṃ ||5 ||
pācattikadharma 106
anuvarṣam
220. bhagavān śrāvastīyam viharati | tā dāni bhikṣuṇīyo anuvarṣam upasthāpayanti | tāsāṃ dāni kaukṛtyaṃ | kin nu khalv etaṃ labhyaṃ kartuṃ | utāho na labhyaṃ | peyālaṃ | yāvad bhagavān āha | tena hi na kṣamati anuvarṣam upasthāpayituṃ | atha khalu vīciḥ kartavyā |
yā puna bhikṣuṇī anuvarṣam upasthāpayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | anuvarṣan ti anusamvatsaraṃ | upasthāpayed iti upasthāpayet pācattikaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī anuvarṣam upasthāpayeti pācattikaṃ | ekaṃ varṣam upasthāpayitavyaṃ | aparavarṣe vīciḥ kartavyā | atha dāni bhikṣuṇī kṛtapuṇyā bhavati ekaṃ varṣaṃ śikṣā deśayitavyā | aparaṃ varṣam upasthāpayitavyā | kiñcāpi bhikṣuḥ anuvarṣam upasthāpayed anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī anuvarṣam upasthāpayet pācattikam ||6 ||
pācattikadharma 107
ekato viśuddhāṃ
221. bhagavān rājagṛhe viharati | tahiṃ dāni jetā nāma bhikṣuṇī | sā antevāsinīṃ bhikṣuṇīhi upasaṃpādīyāna sthūlanandāṃ bhikṣuṇīm āha | ārye mama antevāsinī upasampādyā sādhu ārye āryamiśrikānāṃ gaṇaṃ paryeṣehi | tāya gatvā ṣadvargikā bhikṣū ānītā | sā dān āha | nāham etehi upasaṃpādayeyaṃ | tāya dāni aparaṃ divasaṃ bhadrakāṇāṃ bhikṣuṇāṃ gaṇaṃ samudānayitvā upasaṃpādayitvā | etaṃ prakaraṇaṃ bhikṣuṇīyo majāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | duṣkṛtaṃ te jete evan nāma tvaṃ ekato viśuddhāṃ parivāsikinīm upasthāpayasi | evan nāma tvaṃ gaṇam avajānāsi | tena hi na kṣamati gaṇam avajānituṃ | peyālaṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī ekato viśuddhāṃ parivāsikinīm upasthāpayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | ekato viśuddhām iti bhikṣuṇīgaṇenopasampannāṃ | pārivāsikinīm iti parivasitarātriṃ | upasthāpayed iti upasampādayen na bhikṣugaṇena pārājikaṃ | yāvat prajñaptiḥ | na kṣamati ekato pārivāsikinīm upasthāpayituṃ | nāpi kṣamati apariśuddhena upasaṃpādayituṃ | atha khalu pratikṛty eva tāva bhadrakāṇāṃ bhikṣūṇāṃ gaṇo samudānayitavyo | atha dāni anye bhadrakāḥ anye abhadrakāḥ tathā kartavyaṃ yathā bhadrottarāṇi karmāṇi bhavanti | bhikṣuṇā pi bhadrottarāṇi karmāṇi kartavyāni | atha dāni gaṇam avajānāti vinayātikramam āsādayati | atha dāni senābhayaṃ vā bhavati paracakrabhayaṃ vā nagaroparodho vā kiñcāpi pārivāsikinīm upasthāpayety anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī ekato viśuddhāṃ pārivāsikīnīm upasthāpayet pācattikaṃ ||7 ||
pācattikadharma 108
ṣaṭpañca yojanā
222. bhagavān vaiśālīyam viharati | yā sā kālīya triyantarā lecchavidhītā upasthāpitā | sā dāni āgārikehi ca sārdhaṃ saṃsṛṣṭā viharati | sā bhikṣuṇīhi vuccati | ārye kāli yā dāni upasthāpitā tvaṃ jānāsi āgārikehi ca parivrājakehi ca saṃṣṛṣṭāṃ | kim arthaṃ na vyapakarṣasi na vyapakarṣāpayasi | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | duṣkṛtaṃ te kāli yāvat paryavadātāni bhaviṣyanti
yā puna bhikṣuṇī upasthāyikā upasthāpitāṃ tathārūpāsu āpadāsu na vyapakarṣen na vyapakarṣāpayed antaśaḥ ṣaṭpañca yojanā ti pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | upasthāyikā ti upādhyāyinī | upasthāpitā ti sārdhevihāriṇī | tathārūpāsu āpadāsū ti svayam vā pratyodhāvitukāmā jñātikā vā pratyodhāvayitukāmā anyehi vā saṃsṛṣṭā bhavati | na vyupakarṣatīti svayaṃ na vyupakarṣāpayatīti parehi | antamasato ṣaṭpañca yojanā ti na dāni ṣaṭpañca ca paramaṃ | ṣaḍ eva pācattikaṃ | yāvat prajñaptiḥ | eṣā dāni bhikṣuṇīye sārdham vihāriṇī vā antevāsinī vā saṃsṛṣṭā bhavati vyapakarṣitavyā vā vyapakarṣāpayitavyā vā cārikāya varṇo bhāṣitavyaḥ | atha dāni jarādurbalāvā vyādhidurbalā vā bhoti anyāhi bhikṣuṇīhi vyakpakarṣayitavyā | vaktavyā | cetīya vandanā bhaviṣyati | bhikṣudarśanam bhaviṣyati | yadā vayaṃ taruṇīyo āsi evam asmābhir aṭitaṃ |
bhikṣur api sārdhaṃ vihāriṃ utkaṇṭhitan na vyapakarṣayati na vyapakarṣāpayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī upasthāyikā upasthāpitāṃ tathārūpāsv āpadāsu na vyapakarṣayet na vyapakarṣāpayet antamasato ṣaṭpañca yojanā ti pācattikaṃ ||81 ||
pācattikadharma 109
kiṃ punaḥ
223. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī anaṅgopetā upasthāpayati | sā nāvavadati nānuśāsati | tā indragavā viya vardhanti śivacchagalā viya vardhanti | peyālaṃ | yāvat kathaṃ saṃghāṭīpātracīvaradhāraṇe pratipadyitavyaṃ | sā dāni bhikṣuṇīhi vuccati kim punar āryāye anaṅgopetāye upasthāpitena yaṃ āryāmevaṃ vaktavyā anuśāsitavyā | sā dān āha | kiṃ bhadrāyiṇīyo irṣyāpathā mama parṣām upasthāpayantīyo | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | duṣkṛtaṃ te nande evan nāma tvaṃ kṣiyādharmam āpadyesi | tena hi na kṣamati kṣiyādharmam āpadyituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami | yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇīhi evam ucyamānā | him punar āryāye anaṅgopetāye upasthāpitena | yaṃ āryā evam vaktavyā anuśāsitavyety uktā samānā kṣiyādharmam āpadyeya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | bhikṣuṇīhīti saṃghena mahājanena ekapudgalena | kim punar āryāye anaṅgopetāye ti daśahi aṅgehi samanvāgatā aṅgopetā | prātimokṣasamvarasamvṛtā bhavati [1] | bahuśrutā bhavaty abhidharme [2] | bahuśrutā bhavaty abhivinaye [3] | yāvat | dvādaśa varṣā ca bhavati [10] | yasyā imāni daśāṅgāni na samvidyante sā bhavati anaṅgopetā | kṣiyādharmam āpadyeya ti vivācayet pācattikaṃ yāvat prajñaptiḥ | sā eṣā bhikṣuṇī bhikṣuṇīhi yucyamānā kim punar āryāye anaṅgopetāye upasthāpiteneti kṣiyādharmam āpadyeya pācattikaṃ | bhikṣur api bhikṣūhi vucyamāno kim punar āyuṣmato anaṅgopetasya upasthāpiteneti kṣiyādharmam āpadyeya vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīhi evaṃ vucyamānā kim punar āryāye anaṅgopetāye upasthāpiteneti uktā kṣiyādharmam āpadyeya pācattikaṃ ||9 ||
pācattikadharma 110
na visarjayet
224. bhagavān vaiśālīyam viharati | aparā dāni śikṣamāṇā sthūlanandām āha | sādhu me ārye nande upasaṃpādaya māṃ | sā dān āha | bāḍhaṃ ahaṃ te upasaṃpādayiṣyan ti | sā vilakṣeti | naivopasaṃpādeti na visarjayati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvat śabdāpayatha nandāṃ | sā dāni śabdāpitā | tad eva sarvaṃ pṛcchīyati | yāvad āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande |
yā puna bhikṣuṇī śikṣamāṇām evaṃ vādet | yadā pūraśikṣā bhaviṣyasi tato ham upasthāpayiṣyan ti vaditvā naivopasaṃpādayen na visarjayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | peyālaṃ | śikṣamāṇeti aṣṭādaśehi varttehi dve varṣāṇi deśtitaśikṣā | evam vadeyā ti yathā sthūlanandā bhikṣuṇī | ahan te upasthāpayiṣyan ti upasthāpayitavyā | atha dāni na pratibalā bhavati anyā adhyeṣitavyā | atha dāni naivātmanā upasthāpayati nāpy anyāṃ adhyeṣayati na visarjayati | gaccha yatrecchasi tahiṃ upasampadyāhīti | sā eṣā bhikṣuṇī śikṣamāṇām uktvā ahan te upasthāpayiṣyan ti paścān nopasampādayen na visarjayet pācattikaṃ ||10 ||
pācattikadharma 111
yānam
225. bhagavān vaiśālīyam viharati | atha bhadrā kāpileyī caturyuktaṃ yānam abhiruhitvā jñātikulaṃ gacchati | jano dāni ojjhāyati | paśyatha bhaṇe śramaṇikā mahacchandā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī yānam abhiruhyet pācattikaṃ | eṣaivārthotpattiḥ | bhagavān śrāvastīyam viharati | tā dāni śākīyakanyāḥ kolīyakanyāḥ lecchavikanyāś ca prakṛtisukumārāḥ pravrajitāḥ | pādehi gacchantīyo kilamyanti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | tena hi anujānāmi gilānāye | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati yāvat |
yā puna bhikṣuṇī agilānā yānam abhiruhet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | agilānā ti pratyuddhṛtaṃ bhagavatā padaṃ anāpattiḥ gilānāye | glānyaṃ nāma jarādurbalā vā vyādhidurbalā vā prakṛtisukumārā vā na śaknoti pada āgacchantu idam atra gailānyam abhipretaṃ | yānan nāma hastiyānaṃ aśvayānam uṣṭrayānaṃ goyānaṃ gardabhayānaṃ nāvāyānaṃ śivikāyānaṃ yānayānam eva aṣṭamaṃ | abhiruhyet pācattikaṃ | na kṣamati bhikṣuṇyā yānam abhiruhituṃ | yatra uṣṭrā vā goṇā vā yuktā bhavanti | atha khalu strīyānam abhiruhitavyaṃ | yahiṃ uṣṭrīyo vā goṇīyo vā yuktā bhavanti tahiṃ āruhitavyaṃ | atha dāni asaṃjñikā bhavati na strīṃ na puruṣaṃ jānāti anāpattiḥ | atha dāni nāvāya aparāt param uttaraty anāpattiḥ | ūrdhvaṅgāminīyam vā adhogāminīyam vā pratyayo adhiṣṭhihitavyo mā mariṣyāmīti | bhikṣur api agilāno yānamabhiruhati vinayātikramam āsādayati | pratyayam adhiṣṭhihati anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī agilānā yānam abhiruhet pācattikaṃ |rā ||
pācattikadharma 112
chatra
226. bhagavān vaiśālīyam viharati | bhadrā kāpileyī chatreṇa gṛhītena upānahābhyām ābaddhābhyāṃ jñātikulaṃ gacchati | jano dāni ojjhāyati | paśyatha bhaṇe śramaṇikā adyāpīyaṃ pravrajitā pi mahacchandā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | tena hi na kṣamati chatropānahaṃ |
eṣaivārthotpattiḥ | bhagavān śrāvastīyam viharati | tā dāni śākīyakanyāḥ lecchavikumārāḥ pravrajitā gacchantīyo ātapena dahyante | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ yāvad bhagavān āha | tena hi anujānāmi gilānāye | yāvāt |
yā puna bhikṣuṇī agilānā chatropānahaṃ dhārayet pācattikaṃ |
yā puna bhikṣuṇī ti upasampannā | agilānā ti pratyuddhṛtaṃ bhagavatā padaṃ anāpattir gilānāye | kin tāvad atra gailānyam abhipretaṃ | jarādurbalā vā vyādhidurbalā va prakṛtisukumārā vā | śaknoti gantuṃ ātapena dahyate | chatropānaha iti chatran nāma bhūrjachatraṃ tālachatraṃ veṇuchatraṃ parṇachatraṃ cailachatram | upānahā nāma ekapalāsikā saṃpuṭā vā | dhārayed iti paribhuñjet pācattikaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī agilānā chatran dhāreti na upānahāṃ vinayātikramam āsādayati | upānahān dhāreya na chatraṃ vinayātikramam āsādayati | ubhayan dhāreti pācattikaṃ | nobhayaṃ anāpattiḥ | bhikṣur api picumastakādi chatraṃ dhāreti saṃpuṭām vā anirmokāṃ vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī agilānā chatropānahaṃ dhārayet pācattikaṃ |
pācattikadharma 113
mañca
227. bhagavān vaiśālīyam viharati | bhadrā dāni kāpileyī jñātikulaṃ gacchati | teṣāṃ śayyā āstṛtapratyāstṛtā dvikaḍevara trikaḍevarehi niśreṇīya āruhyati | carakaparivrājakā bhikṣuṇīyo ca bhikṣārthaṃ praviśanti | te tāṃ dṛṣṭvā ojjhāyanti | paśyatha bhaṇe śramaṇikā adyāpīyaṃ mahacchandā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvac chabdāpayatha bhadrāṃ | sā dāni śabdāpitā | tad eva sarvaṃ bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | evaṃ nāma tvaṃ atirekaprāmāṇike mañce vā pīṭhe vā abhiniṣīdasi abhinipadyasi | tena hi na kṣamati atirekaprāmāṇike mañce vā pīṭhe vā abhiniṣīdituṃ vā abhinipadyitum vā | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī atirekaprāmāṇike mañce vā pīṭhe vā abhiniṣīdeya vā abhinipadyeya vā pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | atirekaprāmāṇike iti sugatāṣṭāṅgulapramāṇato uttari | mañce vā pīṭhe vā ti caturdaśa mañcāḥ caturdaśa pīṭhāḥ | abhiniṣīdeya vā ti āseya | abhinipadyeya vā ti śayyāṃ kalpayet pācatikaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī sakṛn niṣaṇṇā divasaṃ pi niṣīdati ekaṃ pācattikam āsādayati | atha puno puno niṣīdati tāvatyaḥ pācattikāḥ | atirekapramāṇaṃ bhūmau nikhanitvā upaviśati vā nipadyati vā anāpattiḥ | bhikṣur api atirekaprāmāṇike mañce vā pīṭhe vā niṣīdati vā abhinipadyati vā vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī atirekaprāmāṇike mañce vā pīṭhe vā abhiniṣīdeya vā abhinipadyeya vā pācattikaṃ ||2 ||
pācattikadharma 114
ekāstaraṇā
228. bhagavān śrāvastīyam viharati | tā dāni ṣaḍvargiṇīyo bhikṣuṇīyo ekāstaraṇaprāvaraṇāṃ śayyāṃ kalpayanti | tāyo mañcāṃ bhañjanti biśikāṃ pāṭenti caturasrakāṃ pāṭenti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvat tā dāni śabdāpitāḥ pṛcchīyanti | yāvad āma bhagavan | bhagavān āha | duṣkṛtaṃ vo bhikṣuṇīyo yāvat |
yā puna bhikṣuṇī ekāstaraṇaprāvaraṇāṃ sahaśayyāṃ kalpayet pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | ekāstaraṇā ti ekamañcāstaraṇā | ekaprāvaraṇā ti ekacelā | śeyyā ti paṅgulamañco paṅgulapīṭho yāvat kaṭakilañjādayo | kalpayed iti kuryāt | pācattikam yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye sahaśayyāṃ kalpayituṃ | atha khalu mañce ekākinīya śayitavyaṃ | trihi pīṭhehi dvihi janāhīti pādāṃ prāsārayantīhi tathā prasārayitavyāḥ yathā anyamanyasya jānukā nākrameyuḥ | bisyām ekākinyā śayitavyā | tiryak prajñaptāyā tṛhi janehi śayitavyaṃ pāṭiyakapāṭiyakehi pratyāstaraṇehi yathā caturasrake yathā pīṭhe | atha dāni tṛṇādi saṃstaro bhavati na kṣamati atibahuṃ ākramituṃ | atha khu nirmuṣṭikaṃ samaṃ prajñāpayitavyaṃ pāṭiyakapāṭiyakehi pratyāstaraṇehi | atha dāni śītam bhavati svakasvakāny antarīkaraṇāni kṛtvā ekaṃ saṃcelī kartavyā | bhikṣur api sahaśayyāṃ kalpayati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī sahaśayyāṃ kalpayet pācattikaṃ ||3 ||
pācattikadharma 115
prakramati
229. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī sāṃghike vihāre śayyāsanaṃ rundhitvā cārikāṃ prakrāntā | bhikṣuṇīyo āgantukāyo āgatāyo | tāyo bhikṣuṇīyo yathāvṛddhikāya utthāpīyanti tasmin vihāre sāṃghikaṃ śayyāsanaṃ | tā bhikṣuṇīyo dāni ojjhāyanti | kim asya dāni sāṃghikaṃ śayanāsanaṃ nirundhiya cārikāṃ prakramīyati | na śayanāsanam aniḥsaritvā gantavyaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvac chabdāpayatha nandāṃ | sā dāni śabdāpitā | etad eva pṛcchiyati yāvad āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande evaṃ ca nāma tvaṃ sāṃghikaṃ śayanāsanaṃ aniḥsaritvā cārikāṃ prakaramasi | tena hi na kṣamati sāṃghikaṃ śayanāsanam aniḥsarivtā cārikāṃ prakramituṃ | atha khalu bhagavān yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī sāṃghikaṃ śayanāsanam aniḥsaritvā cārikāṃ prakrāmeya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | sāṃghikaṃ śayanāsanan ti mañcam vā pīṭham vā bisikām vā caturasrakām vā kuccam vā bimbohanam vā | aniḥsaritvā ti aniryātayitvā | cārikāṃ prakrameyā ti anyatra gacchet pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye sāṃghikaṃ śayanāsanam aniḥsaritvā cārikāṃ prakramituṃ | prakramantīya vaktavyaṃ yathā paliguddhaṃ śayanāsanaṃ niḥsarāmīti | aniḥsaritvā prakrāmati pācattikam āsādayati | atha dāni ekavastuko saṃghārāmo bhavati aniḥsaritvā cārikāṃ prakramati vinayātikramam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī sāṃghikaṃ śayanāsanam aniḥsaritvā cārikāṃ prakrameya pācattikaṃ |ṇàüka ||
pācattikadharma 116
praviśati
230. bhagavān śrāvastīyam viharati | so dāni gartodarapitā svavihāre snāpayati | gartodaramātā apratisamviditā vihāraṃ gacchati | praviśitvā pṛṣṭhim asya mardati | tenāvalokitā | so dān āha | aye hi strī ti | sā dān āha | apāpā gartodarapitā | kas tāvad atra doṣo 'yaṃ dāni ahaṃ anyadāpi anyadāpi snāpayāmi | so dān āha | anyadāham gṛhī āsi idānīṃ pravrajito | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvac chabdāpayatha gartodaramātāṃ | sā dāni śabdāpitā tad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | anyadāpi snāpayāmi | so dān āha | duṣkṛtan te gartodaramāte yāvad evan nāma tvaṃ jānantī pūrve apratisamviditā anāhūtā upasamkramasi | tena hi na kṣamati yāvad bhagavān āha |
yā puna bhikṣuṇī jānantī sabhikṣukaṃ saṃghārāmaṃ pūrve apratisamviditā anāhūtā upasamkrameya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | sabhikṣukan ti antamasato yahiṃ ekabhikṣur api bhavati | saṃghārāman ti āraṇyakam vā grām'antikam vā | pūrve apratisamviditā ti aniveditā | anāhūtā ti aśabdāpitā | upasamkrameyā ti praviśeya | yathā gartodaramātā bhikṣuṇī | pācattikaṃ peyālaṃ yāvat prajñaptiḥ |
etā dāni yo bhikṣuṇīyo pariveṇaṃ gacchanti dvārakoṣṭhake sthitvā nivedayitavyaṃ | vandāmy ārya praviśāmaḥ | tenāpi dāni bhikṣuṇā bhikṣavo jānāpayitavyā mā dāni bhikṣū viprakaṭā bhaveṃsū ti | yadi viprakaṭā bhonti mṛttikākarmeṇa vā iṣṭakākarmeṇa vā | apaliguddhā bhavanti vaktavyaṃ | āgametha tāvad bhaginīyo | tena te bhikṣū upasaṃkrāmitvā vaktavyāḥ | āyuṣmanto nivāsetha prāvaratha bhikṣuṇīyo praviśanti | na ca akuśalena aprakṛtijñena vaktavyaṃ | sahasā mā praviśatheti | atha khalu vaktavyaṃ | viprakaṭā bhikṣavo mā praviśatha | atha dāni apratisaṃviditā praviśanti pācattikaṃ | ekaṃ pādaṃ praveśayati vinayātikramam āsādayati | dvitīyapādaṃ praveśayati pācattikaṃ | tata eva pratyośakkati vinayātikramam āsādayati | bhikṣur api apratisaṃvidito bhikṣunīupāśrayaṃ praviśati vinayātikramam āsādayati | atha khu dvārakoṣṭhake sthitvā acchaṭikā kartavyā | tena bhagavān āha |
yā puna bhikṣuṇī jānantī sabhikṣukaṃ saṃghārāmaṃ pūrve apratisaṃviditā anāhūtā upasaṃkrameya pācattikaṃ ||tṛ ||
pācattikadharma 117
samanuṣya
231. bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni kośalehi janapadehi cārikāṃ carantīyo grāmavāsake vāsam upagatāḥ | tehi dāni aparā strī vipravastapatikā uktā | prajāpati dehi asmākaṃ pratiśrayaṃ | sā dān āha | ārye kuṭumbiko mama vipravusto | mā sahasā āgamiṣyati | tā dān āhaṃsuḥ | kaḥ punar evaṃ jñāsyati āgamiṣyati vā na veti | tāya dinno pratiśrayo tāsān dāni bhikṣuṇīnāṃ pratikrāntānāṃ | so puruṣo vikāle āgato | so dāni khāditvā pibitvā kleśe pīḍito bhāryāya sārdhaṃ mśrībhūto | tā dāni bhikṣuṇīyo tena śabdena pratibuddhāḥ | yā dāni avigatarāgāḥ tāsām asparśasaṃjñā utpannā |
etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | pe | yāvad bhagavān āha | śabdāpayatha tāyo dāni bhikṣuṇīyo | tāyo śabdāpitāyo tad eva sarvaṃ | bhagavān vistareṇa pṛcchati | yāvad āma bhagavan | bhagavān āha | evaṃ ca nāma yūyaṃ jānantīyo saṃbhojanīye kule anupakhajjāsanaṃ śayyāṃ kalpayatha | tena hi na kṣamati |
eṣaivārthotpattiḥ | bhagavān śrāvastīyam viharati | bhikṣuṇīyo dāni kośalehi janapadehi cārikāṃ carantīyo anyatarasmiṃ grāmavāsake vāsam upagatāḥ | tāyo dāni sarvagrāmam aṇvitāḥ na kahiñcid apuruṣaṃ gṛhaṃ labhanti | tā dāni rathyāyāṃ pratikrāntāḥ rātrau vātavṛṣṭir utthitāḥ | viheṭhitā duḥkhitāḥ saṃvṛttāḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | tena hi anujānāmi vātasamaye vṛṣṭisamaye |
eṣaivārthotpattiḥ | bhagavān śrāvastīyam viharati | yāvat rathyāyām vā sopagatā bhikṣuṇīyo | striyo ārocayeṃsuḥ | imaṃ gṛhaṃsuḥ imaṃ gṛhaṃ praviśatha dhūrtakānām iha bhayaṃ | bhikṣuṇīyo āhaṃsuḥ | nahi | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati sapuruṣake gṛhe śayyāṃ kārayituṃ | tāyo tahiṃ rātrau dhūrtakehi viheṭhitāḥ tatrānyatarā brahmacaryāto cyāvitāḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | tena hi anujānāmi puruṣāśaṅkitasamayaṃ yāvat |
yā puna bhikṣunī jānantī saṃbhojanīye kule anupakhajjeśayyāṃ kalpayed anyatra samaye pācattikaṃ |
tatrāyaṃ samayo vātasamayo vṛṣṭisamayo puruṣāśaṅkitasamayo ayam atra samayo ||
yā puna bhikṣuṇīti upasampannā | jānantīti svayam vā jāneya parato vā śruṇeya | saṃbhojanīyan ti strīyā puruṣo bhojanaṃ puruṣasyāpi strī bhojanaṃ | kulan ti brāhmakulaṃ yāvad rājakulaṃ yāni vā punar anyāny api kāñcit kulāni | anupakhajja nāma vāsavastu yahiṃ bhāryāpatikā pratikramanti | śayyāṃ kalpayan ti pārśvan dadyāt | anyatra samaya iti pratyuddhṛtaṃ bhagavatā padam anāpattiḥ | samayo vātasamayo vṛṣṭisamayo puruṣāśaṅkitasamayo | tatra vātasamayo nātīto nānāgato | atha khu vartamāno yeva | evaṃ vṛṣṭisamayo | puruṣāśaṅkitasamayo nāma mā brahmacaryāntarāyo bhaviṣyatīti | so eṣo puruṣāśaṅkitasamayo nātīto nānāgato | atha khu vartamāno yeva | pācattikaṃ yāvat prajñaptiḥ | na kṣamati bhikṣuṇīye jānantīye saṃbhojanīye kule anupakhajje śayyāṃ kalpayituṃ |
atha dāni jñāyate ayaṃ manuṣyaḥ śrāddho ālaptako vā kiñcāpi anupakhajjo śayyāṃ kalpayanti anāpakhajjo śayyāṃ kalpayati anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī jānantī saṃbhojanīye kule anupakhajje śayyāṃ kalpayed anyatra samaye pācattikaṃ | tatrāyaṃ samayo vātasamayo vṛṣtisamayo puruṣāśaṅkitasamayo | ayam atra samayo |rā ||
pācattikadharma 118
adhvānaṃ
232. bhagavān śrāvastīyam viharati | bhikṣū dāni vaiśālīyaṃ varṣoṣitāḥ śrāvastīṃ prasthitāḥ bhagavato pādāvandāḥ | bhikṣuṇīhi śrutaṃ bhikṣū kila bhagavato pādavandā gamiṣyantīti | tāyo pariveṇaṃ gatvā āhaṃsuḥ | vandāmy ārya śruṇomaḥ āryamiśrāḥ śrāvastīyaṃ gamiṣyanti bhagavataḥ pādavandā | āhaṃsuḥ | āma kiṅ kartavyaṃ | āhaṃsuḥ | vayam api gamiṣyāmaḥ | āhaṃsuḥ | bhagavatā śikṣāpadaṃ prajñaptaṃ na kṣamati bhikṣuṇīye saha adhvānamārgaṃ pratipadyitum | tāyo dāni āhaṃsuḥ | kadā punar āryamiśrā gamiṣyanti | āhaṃsuḥ | amukaṃ divasaṃ | tāyo ekadvikāya divasāni gaṇayanti tadaho gamiṣyantīti | tāyo dāni prakṛtyeva kṛtabhaktakṛtyāḥ nivāsayitvā prāvaritvā pātracīvaram ādāya mārge sthitāḥ | te ca bhikṣavo tāṃ velāṃ prasthitāḥ | te tāṃ dṛṣṭvā āhaṃsuḥ | āyuṣmanto imāyo tāyo bhaginīyo śīghraśīghraṃ gacchanti | tā api bhikṣuṇīyo śīghraśīghraṃ gacchanti | te dāni bhikṣū pradhāvitāḥ | tā api bhikṣuṇīyo pradhāvitāyo | tahiṃ dāni yā bhikṣuṇīyo taruṇīyo balavantīyo tāhi te bhikṣū anujavitāḥ | yā taṃhi jarādurbalāyo vyādhidurbalāyo prakṛtisukumārāyo tāyo ce ehi muṣitāḥ paripiṭṭitāś ca | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | yāvad bhagavān āha | evaṃ ca nāma tave tirorājyan tirojanapadaṃ asārthikā prakramatha | tena hi na kṣamati tirorājyāṃ tirojanapadam asārthikā cārikāṃ prakramituṃ | yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī tirorājyaṃ tirojanapadaṃ asārthikā cārikāṃ prakrameya pācattikaṃ |
yā puna bhikṣuṇīti upasampannā | tirorājyan ti pararājyaṃ | tirojanapadan ti parajanap