Giới Luật Tỳ-kheo Ni (Bhikṣuṇīvinaya)

etu | iyaṃ prathamā karmavācanā | evaṃ traivācikaṃ pratyosāritā āryamiśrikā iyam itthannāmā bhikṣuṇī | utkṣepanīyaṃ karma kṛtam saṃghena | kṣamati taṃ saṃghasya yasmāt tūṣṇīm evam etaṃ dhārayāmi |
atha sā dhṛṣṭā ca mukharā ca pragalbhā ceti na kācit pratikṣipati | atha tā bhikṣuṇyo pīḍitā āhuḥ | kin tāvad iman ti | aparā āhuḥ | vayam api na jānīmaḥ | etaṃ prakaraṇaṃ bhikṣuṇyo mahāprajāpatyā gautamyā ārocayeyuḥ | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha kāliṃ | yāvad etam evārthaṃ pṛcchitā | āha | ām bhagavan | bhagavān āha | duṣkṛtaṃ te kāli evan nāma tvaṃ jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptām apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ pratyosārayasi | tena hi na kṣamati | peyālaṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ | svayam eva pratyosārayati | ayaṃ pi dharmo prathamāpattiko |
yā puna bhikṣuṇīti upasampannā yāvad ubhayataḥ saṃghena | sā eṣā bhikṣuṇī jānantīti | svayam vā jāne parato vā śrutvā | bhikṣuṇīṃ samagreṇa saṃgheneti avyagreṇa | dharmato vinayato ti | sati āpatyā adarśanena | apratidharmeṇa | trayāṇāṃ dṛṣṭīnāṃ apratinissargāya | utkṣiptam ti asaṃbhogakṛtaṃ | apratikṛtan ti apratyosāritaṃ | akṛtvā pūrvakṛtyaṃ ti prakṛtisthā bhikṣuṇīyo asaṃjñāpayitvā |
anavalokayitvā bhikṣuṇīsaṃghaṃ ti | saṃghamadhye avalokanām akṛtvā svayam eva pratyosārayet | ayam api dharmaḥ yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī jānantī bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ | apratikṛtāṃ | akṛtvā pūrvakṛtyaṃ | anavalokayitvā bhikṣuṇīsaṃghaṃ svayam eva pratyosārayati | saṃghātiśeṣam āsādayati |
sā eṣā bhikṣuṇī samagreṇa saṃghena utkṣiptā bhavati | yā tasyā upādhyāyī vā ācāryāyiṇī vā ca yā prakṛtisthā bhikṣuṇyāḥ tā saṃjñāpayitavyāḥ |
kasyātyayāḥ na vidyante
ko naro nāparādhyati |
ko na gacchati sammohaṃ
kasya buddhir dhruvā sthitā ||
evaṃ tayā ajñānatayā kṛtaṃ | na punar evaṃ kariṣyati |
yadā saṃjñaptā bhavanti tadāvalokanā kartavyā | śṛṇotu me āryamiśrikā saṃghaḥ | iyam itthannāmā bhikṣuṇī | tasyāḥ saṃghena amukasmin vastuni utkṣepanīyaṃ karma kṛtaṃ | sā vartaṃ vartayati | lomaṃ pātayati | niḥsaraṇaṃ pravartayati | yadi saṃghasya prāptakālaṃ saṃgham itthannāmā pratyosāraṇāṃ yāceya | yāciṣyati itthannāmā saṃghaṃ pratyosāraṇāṃ | kṣamate taṃ saṃghasya yasmāt tūṣṇīṃ | evam etaṃ dhārayāmi | tāya yācayitavyaṃ | peyālaṃ | atha tatra kācit pṛatihati karmakriyamāṇe prakṛtisthābhir bhikṣuṇībhiḥ saṃjñāpayitavyāḥ | asmākaṃ bhaṇantīnāṃ kṣamasveti |
bhikṣur api jānan bhikṣuṃ samagreṇa saṃghena dharmato vinayato utkṣiptaṃ svayam eva pratyosārayati sthūlātyayam āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī jānanti bhikṣuṇīṃ samagreṇa saṃghena dharmato vinayato utkṣiptāṃ apratikṛtāṃ akṛtāṃ akṛtvā pūrvakṛtyaṃ anavalokayitvā bhikṣuṇīsaṃghaṃ svayam eva pratyosārayati | ayam api dharmo prathamāpattiko saṃghātiśeṣo ||
saṃghātiśeṣadharma 11
anavaśrutā avaśrutā
165. bhagavān rājagṛhe viharati | tatra jetā nāma bhikṣuṇī | tām aparaḥ puruṣo raktacittaḥ | bhaktenopanimantrayati | pātracīvareṇa bhakṣyabhojyena glānapratyayabhaiṣajyapariṣkāraiḥ | so āha | jānāsi ārye kasya vayam arthāya āryāya dadāmaḥ | sā āha | jānāmi | so āha | kasyārthāya | sā āha | puṇyaṃ te bhaviṣyati so āha | evam etat puṇyaṃ bhaviṣyati | ayaṃ tv aham āryāya arthikaḥ āryāya dadāmi | sā tāvad vigatarāgā | naiva pratikṣipati | nādhivāsayati | etaṃ prakaraṇaṃ bhikṣuṇyo mahaprajāpatyā gautamyā ārocayeyuḥ | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha jetāṃ | sā śabdāpitā | etad evaṃ sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te jete | nanu te paścimā nāma janatā avalokayitavyā | naiṣa dharmo naiṣa vinayaḥ |
atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautamī yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī jānantī anavaśrutā avaśrutasya puruṣasya pratigṛhṇīyāt pātraṃ vā cīvaraṃ vā bhakṣyaṃ vā bhojyaṃ vā glānapratyayabhaiṣajyapariṣkāraṃ vā ayam api dharmaḥ |
yā puna bhikṣuṇīti yāvad upasampannā ubhayataḥ saṃghena | eṣā bhikṣuṇī anavaśrutā ti araktacittā | avaśrutasya puruṣasyeti raktacittasya | pratigṛhṇeyā ti praticcheya | pātram iti jyeṣṭhaṃ madhyamaṃ kanyasam vā | cīvaram iti saṃghāṭiuttarāsaṅgamantarvāsakaṃ kaṇṭhapraticchādanaṃ udakaśāṭikā | khādyam iti khādanīyaṃ | bhojyam iti bhojanīyaṃ | antaśaḥ glānabhaiṣajyam iti saptāhikaṃ vā yāvajjīvikam vā | ayam api dharma | yāvat prajñaptiḥ | eṣo tāvan manuṣyo bhikṣuṇīya dadāti pātram vā cīvaram | bhakṣyabhojyam vā | glānabhaiṣajyam vā | tāṃ puruṣo āha | āryāya vayam arthikā | āryāya vayam dadāma iti | na kṣamati pratīcchituṃ | sa vaktavyaḥ | tavaiva bhavatu dīrghāyuḥ labhiṣyāmaḥ vayam anyato pi | atha pratīcchati saṃghātiśeṣaṃ | atha vācaṃ na bhāṣati hastavikāraṃ vā pādavikāraṃ vā akṣivikāraṃ vā karoti | haṣtam vā prasphoṭayati | aṅgulīṃ vā akṣiṃ vā nipātayati | bhūmim vā vilikhati vinamati vā | jānāti raktacitto ti | na kṣamati pratīcchituṃ | pratīcchati sthūlātyayaṃ |
atha khalu denaṃ deti prasannair indriyaiḥ | atha khalu tayā bhikṣuṇyā āśayena pratīcchitavyaṃ pratīcchati anāpattiḥ |
evaṃ bhikṣor api raktacittā strī dadāti | na jānam gṛhṇāti sthūlātyayaṃ | nimittaṃ karoti | jānāti raktacittā iti | naṃ pratīcchati vinayātikraman āsādayati | tena bhagavān āha |
yā puna bhikṣuṇī avaśrutā avaśrutasya puruṣasya pātram cīvaram vā bhakṣyam vā bhojyam vā glānabhaiṣajyam vā pratigṛhṇeya ayam api dharmo prathamāpattiko |
kiṃ te vadeti tvaṃ pratigṛhṇa
166. bhagavān rājagṛhe viharati | bhagavatā śikṣāpadaṃ prajñaptaṃ | na kṣamati avaśrutasya puruṣasya pātraṃ vā yāvat pratigṛhṇātuṃ | sā jetā tasya puruṣasya na praticchati | sthūlanandā bhikṣuṇī āha | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paro kariṣyati | avaśruto vā anavaśruto vā | yato ca tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇībhir ucyate | mā ārye etāṃ bhikṣuṇīm evaṃ vada | pratigṛhṇa tvam ārye etasya puruṣasya | kin te paro kariṣyati avaśruto vā anavaśruto vā | yato ca tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | evaṃ sakṛd uktā na pratikramati | dvitīyam tṛtīyam apy uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇyo mahāprajāpatyā gautamyā ārocayanti | mahāprajāpatī gautamī bhagavataḥ ārocayati | bhagavān āha | śabdāpayatha nandāṃ yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | naiṣa dharmo naiṣa vinayaḥ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya yāvat paryavadātāni |
yā puna bhikṣuṇī bhikṣuṇīṃ evaṃ vadeya | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paraḥ kariṣyati | avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ sakāśāt pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇī bhikṣuṇībhiḥ ucyamānā etad eva vastuṃ pratigṛhya tiṣtheya na pratinissaret | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya yāvat tṛtīyakaṃ samanugrāhyamāṇā vā samanubhāṣyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etat kuśalaṃ | no ca pratiniḥsareya | ayam api dharmo yāvat tṛtīyakaḥ |
yā puna bhikṣuṇīti yathā sthūlanandā bhikṣuṇī | tāṃ bhikṣuṇīm iti yathā tāṃ jetāṃ | bhikṣuṇīm evaṃ vadet | sā bhikṣuṇī bhikṣuṇībhi evam asya vacanīyā | peyālaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tad evaṃ vastuṃ samādāya pratigṛhya tiṣṭheya | ayam api dharmo yāvat tṛtīyakaḥ yathā bhikṣuvinaye | peyālaṃ | yāvat prajñaptiḥ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīm evaṃ vadeya | pratigṛhṇa tvam ārye etasya puruṣasya | kiṃ te paro kariṣyati avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ deyadharmaṃ pratigṛhṇītvā yathāpratyayaṃ karohi | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye etāṃ bhikṣuṇīm evaṃ vade | pratigṛhṇa tvam ārye etasya puruṣasya | kin te paro kariṣyati avaśruto vā anavaśruto vā | yā tvam anavaśrutā | dāyakadānapatīnāṃ deyadharmaṃ paritigṛhṇitvā yathāpratyayaṃ karohi | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanuśāsitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhyamāṇā samanubhāṣyamāṇā tam vastuṃ pratiniḥsareya ity etat kuśalaṃ | no ca pratiniḥsareya tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | ayan dharmo yāvat tṛtīyakaḥ |
saṃghabhedaḥdveya bhedena
167. bhagavān rājagṛhe viharati | dvau bhedena tathaiva kartavyo yāvat tena bhagavān āha |
yā puna bhikṣuṇī samagrasya saṃghasya bhedāya parākrameya bhedanasamvartanīyaṃ vā adhikaraṇaṃ samādāya pratigṛhya tiṣṭheya | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye samagrasya saṃghasya bhedāya parākrameya | bhedanasamvartanīyam vā adhikaraṇaṃ samādāya pratigṛhya tiṣṭhāhi | sametu āryā saṃghena | samagro hi saṃgho sahito sammodayamāna avivadamāno | ek'uddeśo kṣīrodakībhūto śāstuḥ śāsanaṃ dīpayamānaḥ sukhañ ca phāsuñ ca viharati | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇībhir yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhyamāṇā vā samanubhāṣyamāṇā vā taṃ vastuṃ na pratiniḥsareya | ayam api dharmo yāvat tṛtīyakaḥ |
saṃghātiśeṣadharma 14(3)
tad anuvartakāḥ
tasyāḥ khalu bhikṣuṇyā bhikṣuṇyo bhavanti sahāyikā | ekā vā dvau vā trayo vā saṃbahulā vā | vargavādinīyo anuvartikāḥ samanujñāḥ saṃghabhedāya | tā bhikṣuṇyaḥ bhikṣuṇyo evam āhuḥ | mā āryamiśrikāḥ etāṃ bhikṣuṇīṃ kiñcid avavadittha | kalyāṇaṃ vā pāpakaṃ vā | dharmavādinī caiṣā bhikṣuṇī vinayavādinī caiṣā bhikṣuṇī | asmākaṃ caiṣā bhikṣuṇī chandañ ca ruciṃ ca samādāya pragṛhya vyavaharati | yañ caitasyāḥ bhikṣuṇyāḥ kṣamate ca rocate ca asmākam api taṃ kṣamate ca rocate ca | jānantī caiṣā bhikṣuṇī bhāṣate no ajānanti | tā bhikṣuṇyo bhikṣuṇībhir evam asya vacanīyāḥ | mā āryamiśrikāya evam avocat | naiṣā bhikṣuṇī dharmavādinī | naiṣā bhikṣuṇī vinayavādinī | māryamiśrikāḥ saṃbhedaṃ rocayantu | saṃghasāmagrīm evāryamiśrikā rocayantu | samagro hi saṃgho | sahito sammodayamāno avivadamāno ek'uddeśo kṣīrodakībhūto śāstuḥ śāsanaṃ dīpayamānaḥ | sukhāñ ca phāsuñ ca viharati | evañ ca tā bhikṣuṇyo bhikṣuṇībhiḥ ucyamānā taṃ vastuṃ pratiniḥsareṃsuḥ ity etat kuśalaṃ | no ce pratiniḥsareṃsuḥ tā bhikṣuṇyo bhikṣuṇībhiḥ yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareṃsuḥ ity etat kuśalaṃ | no ca pratiniḥsareṃsuḥ | tad eva vastuṃ samādāya pragṛhya tiṣṭheyuḥ | ayam api dharmo yāvattṛtīyakaḥ |
saṃghātiśeṣadharma 15(4)
ākrośo
168. bhagavān śrāvastīyam viharati | tatra sthūlanandā nāma bhikṣuṇī adhikaraṇāny utpādayati | tasyā saṃghena utkṣepanīyaṃ karma kṛtaṃ | sā saṃghaṃ ākrośati saṃgham agatigamanena prāpayati | chandagāmī cāryā saṃgho | doṣagāmī cāryā saṃgho | bhayagāmī cāryā saṃgho | mohagāmī cāryā saṃgho | chandan niśrāya | doṣan niśrāya | mohan niśrāya mama ākroṣitavyaṃ | paribhāṣitavyam manyati | bhikṣuṇī bhikṣuṇībhir ucyate | mā ārye nande saṃgham agatigamanena prāpaya | na saṃgho chandagāmī | peyālaṃ | yāvan na mohan niśrāya yāvad āryā evaṃ chandagāmī | mā ārye chandan niśrāya saṃgham ākroṣitavyam manyasi paribhāṣitavyam manyasi | sā tvam evam ucyamānī na pratikramasi dvitīyaṃ tṛtīyam adhyucyamāni na pratikramasi | etaṃ prakaraṇaṃ yāvad bhagavān āha | tena hi gacchatha | triṣkṛtvā kuvege | triṣkṛtvā mahājane | tṛṣkṛtvā saṃghamadhye samanugrāhatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā kuvege ucyate | satyaṃ tvam ārye nande saṃgham agatigamanena prāpayasi | alam ārye nande saṃgham agatigamanena prāpayituṃ | yāvat khalu te ārye mitrāya karaṇīyaṃ arthakāmāya hitaiṣiṇīya karoti | te tan mitrā ekavācā gacchanti | dve vāce avaśiṣṭe | pratiniḥsara na pratinissarāmīty āha | evam mahājane saṃghamadhye avalokanā kartavyā | satyaṃ tvam ārye nande saṃgham agatigamanena prāpayasi | peyālaṃ | yāva āmo ty āha | sā tāva saṃghamadhye pi vaktavyā peyālaṃ | etaṃ prakaraṇaṃ bhikṣuṇyo ārocayeyuḥ | anubhāṣṭā bhagavan āryā nandā triṣkṛtvā kuvege triṣkṛtvā mahājane triṣkṛtvā saṃghamadhye etasya vastunaḥ pratiniḥsargāya | na pratiniḥsarati | bhagavān āha śabdāpayatha nandāṃ | peyālaṃ | yāvad evaṃ caivañ ca pṛṣṭā | peyālaṃ | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | nanv ahaṃ nande anekaparyāyeṇa daurvacasyaṃ vigarhāmi yāvan naivaṃ kurvato vṛddhir bhavati kūśaleṣu dharmeṣu atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya | peyālaṃ | yāvat paryavadātāni bhaviṣyanti |
bhikṣuṇī khalu punaḥ saṃghākrośikā bhavati | sā evam āha | chandagāmī ca saṃgho | doṣagāmī ca | bhayagāmī ca | mohagāmī ca | saṃgho chandan niśrāya | doṣan niśrāya | bhayan niśrāya | mohan niśrāya | samākrośitavyaṃ paribhāṣitavyaṃ manyati | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye evaṃ vada | na saṃgho chandagāmī | na saṃgho doṣagāmī | na saṃgho bhayagāmī | na saṃgho mohagāmī | na ca saṃgho chandan niśrāya | doṣabhayamohan niśrāya ākrośitavyaṃ | paribhāṣitavyaṃ manyati | ārye ca chandan niśrāya doṣaṃ bhayaṃ mohan niśrāya saṃgham ākrośitavyaṃ manyati | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamāna tad eva vastuṃ samādāya pragṛhya tiṣṭheya | sā bhikṣuṇī bhikṣūṇībhiḥ yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratinissargāya | yāvattṛtīyakaṃ samanugrāhiyamānā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratinissareya ity etat kuślaṃ | no ca pratinissareṃsuḥ | ayam api dharmo yāvattṛtīyakaḥ | peyālaṃ |
yāvad eṣā bhikṣuṇī triṣkṛtvā kuvege samanugrāhiyamānā samanubhāṣiyamāṇā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati | vācāyām vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyāṃ avyavaropitāyāṃ vinayātikramaḥ | vyavaropitāyāṃ sthūlātyayaḥ | evam dvitīyātṛtīyām vā vācāyāṃ yāvad vyavaropitāyāṃ saṃghātiśeṣaṃ | yadā saṃghātiśeṣām āpattim āpannā |
ye ca kuvege | ye ca mahājane | ye ca saṃghamadhye vinayātikaramāḥ | sthūlātyayāḥ sarve te pratiprasrabhyanti sthāpayitvā aṣṭau sthūlātyayāḥ | na saṃgham agatigamanena prāpayantī | antarā pratiniḥsarati yathāsthitāsu āpattiṣu kārayitavyā | kathaṃ tāvat pratiniḥ sargārhaṃ katham apratiniḥsargārhaṃ | abhūṣi me saṃgham agatigamanena prāpayiṣyan ti prāpayāmi prāpayiṣyāmi ceti evaṃ pratiniḥsargārhaṃ | kathaṃ pratiniḥsargārhaṃ | abhūṣi me saṃgham agatigamanena prāpayiṣyan ti prāpitañ ca | na khalv idānīṃ prāpayāmi na ca prāpayiṣyāmīty apratiniḥsargārhaṃ | tena bhagavān āha |
bhikṣuṇī khalu punaḥ saṃghākrośikā bhavati | sā evam āha | chandagāmī | cāryamiśrikāyo | saṃgho doṣagāmī ca bhayagāmī ca saṃgho | mohagāmī ca saṃgho | chandan niśrāya doṣaṃ bhayaṃ mohaṃ niśrāya samākrośitavyām paribhāṣitavyām manyati | sā bhikṣuṇī bhikṣuṇībhir evam asya vacanīyā | mā ārye saṃghaākrośikā bhavāhi | na saṃgho chandagāmī | na saṃgho doṣagāmī | na saṃgho bhayagāmī | na saṃgho mohagāmī | na ca saṃgho chandan niśrāya doṣaṃ bhayaṃ mohaṃ niśrāya āryām ākrośitavyām paribhāṣitavyām manyati | āryā evaṃ chandagāminī doṣagāminī bhayagāminī mohagāminī | āryā eva chandan niśrāya doṣaṃ bhayaṃ mohan niśrāya saṃegham ākrośitavyaṃ roṣitavyaṃ paribhāṣitavyaṃ manyati | viramārya saṃghākrośanāto | evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tam evi vastuṃ samādāya pratigṛhya tiṣṭhet | na partiniḥsareya | sā bhikṣuṇ bhikṣunībhir yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhyamānā vā samanubhāṣiyamānā | taṃ vastuṃ pratiniḥsareya ity etat kuśalaṃ | no cet pratiniḥsareya | ayam api dharmo yāvattṛtīyako |
saṃghātiśeṣadharma 16(5)
daurvacasyaṃdurvacakajātiyo
169. bhagavān kauśāmbīyām viharati | chandakamātā nāma bhikṣuṇī | sā uddeśaparyavasānehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā | peyālaṃ | yathaiva chandakasya tathaivaṃ vistareṇa kartavyaṃ | tena bhagavān āha |
bhikṣuṇī khalu punar durvacakajātīya bhavati | sā uddeśaparyāpannehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā ātmānam avacanīyaṃ karoti | sā evam āha | mā me āryamiśrikāyo kiñcid vadatha kalyāṇam vā pāpakaṃ vā | aham apy āryamiśrikāṇān na kiñcid vakṣyāmi kalyāṇam vā pāpakam vā | viramantv āryamiśrikāyo mama vacanāya | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye uddeśaparyāpannehi śikṣāpadehi bhikṣuṇīhi śikṣāyāṃ saha dharmeṇa saha vinayena vucyamānā ātmānam avacanīyaṃ karohi | vacanīyam evāryātmānaṃ karotu | āryā pi bhikṣuṇīyo vadantu śikṣāyāṃ saha dharmeṇa saha vinayena | āryam api bhikṣuṇīyo vakṣyanti śikṣāyāṃ saha dharmeṇa saha vinayena | evaṃ saṃvṛddhā khalu punar ārye tasya bhagavatas tathāgatasya arhataḥ samyaksambuddhasya parṣā yad idam anyamanyavacanīyā anyamanyāpattivyutthāpanīyā | evaṃ ca sā bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvāttṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇa vā tam vastuṃ pratiniḥsareya ity evaṃ kuśalaṃ | no ca pratiniḥsareya tam eva vastuṃ samādāya pragṛhya tiṣṭheya | ayam api dharmo yāvat tṛtīyako |
dve saṃsṛṣṭā viharanti
170. bhagavāṃ cchrāvastyāṃ viharati | etā dāni bhikṣuṇīyo nandā ca śākyakanyā uttarā ca māsorakadhītā kāyikena saṃsargeṇa saṃsṛṣṭā hi viharanti | vācikena saṃsargeṇa saṃsṛṣṭā viharanti | kāyikavācikena saṃsargeṇa saṃsṛṣṭā viharanti | anyamanyasyāvadyāni praticchādayanti | kinti dāni kāyikena saṃsargeṇa saṃsṛṣṭā viharanti | peyālaṃ | kin ti dāni anyamanyasyāvadyāni praticchādayanti | ekāye avadyam aparācchādeti | aparāt vadyam aparā cchādeti | tāyo bhikṣuṇīyo bhikṣuṇīhi vuccanti | māryamiśrikāyo kāyikena saṃsargeṇa saṃsṛṣṭā viharatha mā vācikena mā kāyikavācikena | mā anyamanyasyāvadyāni cchādetha | tāyo sakṛd uktāyo na pratikramanti | dvitīyaṃ tṛtīyam apy uktā na pratikramanti | etaṃ prakaraṇaṃ tā bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavato ārocayet | vistareṇa | peyālaṃ |
bhikṣuṇīyo khalu punar dve saṃsṛṣṭā viharanti | anyamanyasyāvadyapraticchādikā | tā bhikṣuṇīyo bhikṣuṇīhi evam asya vacanīyā | mā āryemiśrikāyo saṃsṛṣṭā viharatha anyamanyasyāvadyapraticchādikā | nānā āryamiśrikāyo viharatha | nānā vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāṇiḥ | evaṃ ca tāyo bhikṣuṇīyo bhikṣuṇīhi vucyamānās taṃ vastuṃ pratinissareṃsuḥ | ity etaṃ kuśalaṃ | no ca pratinissareṃsuḥ tā bhikṣuṇīyo bhikṣuṇīhi yāvattṛtīyakaṃ samanugrāhitavyāḥ samanubhāṣitavyāḥ tasya vastusya pratinissargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratinissareṃsuḥ itya etaṃ kuśalaṃ | no ca pratinissareṃsuḥ tam evam vastuṃ samādāya pratigṛhya tiṣṭheṃsuḥ | ayam api dharmo yāvat tṛtīyako |
bhikṣuṇīyo khalu puna dve saṃsṛṣṭā viharanti yathā nandā ca śākyakanyā uttarā ca māśorakadhītā | saṃsṛṣṭā viharanti kāyikena vācikena kāyikavācikena | avadyapraticchādikā ti āpattipraticchādikā | tā bhikṣuṇīyo yathā nandā ca śākyakanyā uttarā ca māśorakadhītā | bhikṣuṇīhīti saṃghena mahājanena ekabhikṣuṇīya | evaṃ syur vacanīyā | mā āryamiśrikāyo saṃsṛṣṭā viharatha | anyamanyasyāvadyapraticchādikā | peyālaṃ | yāvat tam eva vastuṃ samādāya pragṛhya tiṣṭheṃsuḥ | yaṃ taṃ vastuṃ saṃsṛṣṭā viharanti anyamanyasyāvadyāni praticchādayanti | tā bhikṣuṇīyo ti yathā nandā ca śākyakanyā uttarā ca māśorakadhitā | bhikṣuṇīhīti saṃghena mahājanena ekapudgalena yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā | trikkhutto kuvege trikkhutto mahājane trikkhutto saṃghamadhye samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareṃsuḥ ayam api dharmo yāvat tṛtīyako saṃghātiśeṣo | peyālaṃ | yāvat prajñaptiḥ | sā eṣā bhikṣuṇī trikkhatto kuvege samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastun na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyām adhyoropitāyāṃ vinayātikramam āsādayati | vyoropitāyāṃ thūl'-accayaṃ | evaṃ dvitīyāyāṃ tṛtīyāyāṃ vācāyām adhyoropitāyāṃ thūl'-accayaṃ | adhyoropitāyāṃ saṃghātiśeṣaṃ | kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ | kim apratiniḥsargārhaṃ | abhūṣi khalu mo saṃsṛṣṭā vihariṣyāmo | anyonyasāvadyapraticchādikā ti viharāmo vihariṣyāmo | no ca khalu vihṛtaṃ | evaṃ pratiniḥsargārhaṃ draṣṭavyaṃ | kin ti dāni apratiniḥsargārhaṃ draṣṭavyaṃ | abhūṣi khalu mo saṃsṛṣṭā vihariṣyāmo anyonyasyāvadyapraticchādikā ti te dānīm viharāmo vihariṣyāmo na vihṛtaṃ | mo ti etaṃ pratiniḥsargārhaṃ draṣṭavyaṃ | tena bhagavān āha |
bhikṣuṇīyo khalu puna dve saṃsṛṣṭāyo viharanti anyonyasyāvadyapraticchādikā | peyālaṃ | vistareṇa |
saṃghātiseṣadharma 18(7)
tāsāñ cānuvicārikā
171. bhagavāṃ cchrāvastyāṃ viharati | bhagavān āha | śikṣāpadaṃ prajñaptaṃ | na kṣamati bhikṣuṇīhi saṃsṛṣṭā viharitun ti | nandā ca śākyakanyā uttarā ca māśorakadhītā bhikṣuṇīyo nānā viharanti | sthūlanandā bhikṣuṇī tāsām āha | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha | anyamanyasyāvadyapraticchādikā | tāsāṃ saṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāniḥ | kiṃ yūyam eva evaṃrūpā saṃghe | santy anyā apy evaṃrūpā saṃghe | na ca saṃgho tāsāṃ kiñcid āha | yuṣmān eva saṃgho avajñāya paribhavena omarditavyāṃ parimarditavyām manyati | sā bhikṣuṇīhi vuccati | mā ārye nande etāyo bhikṣuṇīyo evaṃ vada saṃsṛṣṭā eva āryamiśrikāyo viharatha | peyālaṃ | yāvat parimarditavyām manyati |
sā sakṛd uktā na pratikramati | evaṃ dvitīyaṃ tṛtīyam apy uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | yady eṣā sthūlanandā nāma bhikṣuṇī nandāṃ śākyakanyāṃ uttarāṃ ca māśorakadhītām evam āha | saṃsṛṣṭā eva āryamiśrikāyo viharatha | peyālaṃ | yāvat sakṛd uktā na pratikramati | dvitīyam pi tṛtīyam pi uktā na pratikramati | tena hi gacchatha nantrikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhayatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā kuvege vaktavyā | satyaṃ tvam ārye nande etā bhikṣuṇīyo evam vadasi yāvad āmo ty āha | sā tvaṃ kuvege vuccati | mā ārye nande etā bhikṣuṇīyo evaṃ vada | peyālaṃ | yaṃ khalu te ārye nande mitrāya karaṇīyaṃ arthakāmāye hitaiṣiṇīye anukampikāya anukampām upādāya karoti | taṃ mitrā ekā vācā gacchati dve vācā avaśiṣṭā pratiniḥsarāmity āha | evaṃ dvitīyā tṛtīyā | evaṃ mahājane saṃghamadhye avalokanā kartavyā | evaṃ eva yāvad anubhāṣṭā na pratiniḥsarati | peyālaṃ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavata ārocayet | bhagavān āha śabdāpayatha nandāṃ | sā dāni śabdāpitā | etad eva sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande yāvat sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī bhikṣuṇīyo nānā viharantīyo evam vadeya | saṃsṛṣṭā eva āryamiśrikāyo viharatha anyamanyasāvadyapraticchādikā | saṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāṇiḥ | kiṃ punar yūyam eva evaṃrūpā saṃghe | santy anyā py evaṃrūpā saṃghe | na ca tāsāṃ saṃgho kiñcid āha | yuṣmān eva saṃgho avajñāya paribhāvena omarditavyāṃ parimarditavyām manyati | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye nande itthannāmāṃ ca itthannāmāṃ ca bhikṣuṇīṃ nānā viharantīṃ anuvicārehi | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha | anyamanyasyāvadyapraticchādikā | nānāsaṃsṛṣṭānāṃ vo viharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi | na parihāniḥ | kim punar yūyam eva evaṃrūpā saṃsṛṣṭā saṃghe | santy anyā api evaṃrūpā saṃghe | na ca saṃgho tāsāṃ kiñcid āha | yuṣmākam eva saṃgho avajñāya paribhavena omarditavyāṃ parimarditavyām manyati | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya na pratinissareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratinissareya | ayaṃ pi dharmo yāvattṛtīyako |
yā puna bhikṣuṇīti yathā sthūlanandā | tā bhikṣuṇīyo ti yathā nandā ca śākyakanyā uttarā ca māsorakadhītā | evaṃ vadeya | saṃsṛṣṭā eva yūyam āryamiśrikāyo viharatha anyamanyasyāvadyapraticchādikā ti kāyikena vācikena kāyikavācikena saṃsargeṇa | mā nānāṃ saṃsṛṣṭānāṃ vo 'dhiviharantīnāṃ vṛddhir eva pratikāṅkṣitavyā kuśalehi dharmehi na parihāṇiḥ | peyālaṃ |
sā bhikṣuṇīti yathā sthūlanandā bhikṣuṇī | bhikṣuṇīhīti saṃghena mahājanena ekapudgalena evam asya vacanīyā | āryemiśrān nāme | peyālaṃ | yāvan na pratinissareya | sā bhikṣuṇī bhikṣuṇīhi yāvattṛtīyakam ti trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye | sā kuvege vaktavyā | satyaṃ tvam ārye itthannāme itthannāmāṃ ca itthannāmāṃ ca bhikṣuṇīm yāvad āmo ty āha | sā kuvege vuccati | mā ārye itthannāmāñ ca itthannāmāñ ca bhikṣuṇīṃ nānā viharantīṃ anuvicārehi | peyālaṃ | ayam api dharmo yāvat tṛtīyako | peyālaṃ | sā eṣā bhikṣuṇī trikkhatto kuvege samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati |
evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | yāvat tṛtīyāyāṃ vācāyāṃ adhyoropitāyāṃ saṃghātiśeṣaṃ | peyālaṃ | yāvat kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ kim apratiniḥsargārhaṃ | abhūṣi khalu ime itthannāmāyo bhikṣuṇīyo vadiṣyaṃ | saṃsṛṣṭā evāryamiśrikāyo viharatha | anyonyasāvadyapraticchādikā vadāmi vadiṣyāmi | na khalu vaditaṃ evaṃ pratiniḥsargārhaṃ | kin ti dāni apratiniḥsargārhaṃ | abhūṣi khalu me itthannāmāyo bhikṣuṇīyo vadiṣyaṃ | saṃsṛṣṭā evāryamiśrikāyo viharatha | anyonyasāvadyapraticchādikā ti | vaditaṃ khalu me idānīm vadāmi na vadiṣyāmi ceti evam apratiniḥsargārham draṣṭavyaṃ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇīyo nānā viharantīyo evam vadeya | vistareṇa | yāvad ayaṃ pi dharmo yāvat tṛtīyako |
saṃghātiśeṣadharma19(8)
śikṣāpratyākhyāyikā
172. bhagavān śākyeṣu viharati | śākyānāṃ kapilavastusmiṃ nyagrodhārāme | tahiṃ dānī dve mātādhītare agārasyānagārikāṃ pravrajite | dhītā śākyehi pravrajitā mātā tīrthikehi | sā dāni mātā dhītaram āha | putriṇi | kiṃ vayaṃ jīvantikā eva anyamanyaṃ na paśyāmaḥ | ihaiva cāgaccha | sā dān āha | āgacchāmī | na mayā yathā vā tathā vā śakyam āgantuṃ | yāvat kiñcid adhikaraṇam utpādayāmi | sā bhikṣuṇī bhikṣuṇīhi saha vāco vācikaṃ karoti | sā yadā paryādinnā bhavati tadā āha | buddhaṃ pratyākhyāmi | evaṃ dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ sambhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ pratyākhyāmi | śākyaputrīya bhāvaṃ pratyākhyāmi | kiṃ etā eva śramaṇikā śākyaputrīyā | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā dāni bhikṣuṇīhi vuccati | mā ārye buddhaṃ pratyākhyāhi yāvat mā śākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ yāvad asādhu śākyaputrīya bhāvapratyākhyānaṃ |
sā sakṛd uktā na pratikramati | dvitīyaṃ tṛtīyam pi uktā na pratikramati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato ārocayeti | bhagavān āha | tena hi bhikṣuṇyo | yady eṣā itthannāmā bhikṣuṇī śikhyāpratyākhyāyikā | sā evam āha | buddhaṃ pratyākhyāmi | peyālaṃ | yāvat tatra brahmacaryañ cariṣyaṃ | sā sakṛd uktā na pratikramati | dvitīyaṃ tṛtīyam apy uktā na pratikramati | tena hi gacchatha | tāṃ trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhatha samanubhāṣatha etasya vastusya pratiniḥsargāya | sā dāni kuvege vaktavyā | satyaṃ tvam ārye itthannāme śikṣāṃ pratyākhyāsi | sā tvam evam vadasi buddhaṃ pratyākhyāmi | peyālaṃ | yāvat kiṃ punar etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyan ti | āmo ty āha | sā tvaṃ kuvege vuccasi mā tvam ārye itthannāme buddhaṃ pratyākhyāhi yāvac chākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ | yāvad asādhu śākyaputrīya bhāvapratyākhyānaṃ |
yaṃ khalu te ārye itthannāmāya mitrāya karaṇīyaṃ arthakāmāya hitaiṣīṇīye karoti | tena mitrā ekavācā gacchati | dve vācā avaśiṣṭā pratiniḥsara na pratinissarāmīty āha | evam dvitīyam pi tṛtīyam pi | evaṃ mahājane saṃghamadhye avalokanā kartavyā yāvad etaṃ prakaraṇaṃ bhikṣuṇīyo bhagavato ārocayeṃsuḥ | bhagavān āha | śabdāpayatha tāṃ bhikṣuṇīṃ | sā dāni śabdāpitā | satyan ti | tad evaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha duṣkṛtaṃ te | peyālaṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami yāvat paryavadātāni bhaviṣyanti |
bhikṣuṇī khalu punaḥ śikhyāpratyākhyāyikā bhavati | sā dān āha | buddhaṃ pratyākhyāmi | dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāmi | kiṃ etā eva śramaṇikā śākyaputrīyā | santy anyāny api pṛthutīrthyāyatānāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye śikhyāpratyākhyāyikā bhohi | mā buddhaṃ pratyākhyāhi | mā dharmaṃ saṃghaṃ śikṣām uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇibhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāhi | asādhu ārye buddhapratyākhyānaṃ | asādhu dharmapratyākhyānaṃ | asādhu saṃghapratyākhyānaṃ | śikṣāuddeśasamvāsasaṃbhogaśāstṛpadabhikṣuṇībhāvaśramaṇībhāvapratyākhyānaṃ | asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | evañ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pratigṛhya tiṣṭheya na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvat tṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvat tṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareya | ayam api dharmo yāvattṛtīyako saṃghātiśeṣo | saṃgham evādhipatiṃ kṛtvā niḥsaraṇīyo |
yā puna bhikṣuṇīti yathā sā bhikṣuṇī | śikṣāpratyākhyāyikā ti sā evam āha buddhaṃ pratyākhyāmi | peyālaṃ | yāvac chākyaputrīya bhāvaṃ pratyākhyāmi | kim etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye buddhaṃ praytākhyāhi yāvad asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vucyamānā tam eva vastuṃ samādāya pragṛhya tiṣṭheya na pratiniḥsareya | yā sā bhikṣuṇī śikṣāpratyākhyāyikā |
sā bhikṣuṇīhīti saṃghena mahājanena ekapudgalena yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā trikkhatto kuvege trikkhatto mahājane trikkhato saṃghamadhye | sā dāni kuvege vaktavyā | satyaṃ tvam itthannāme evaṃ vadasi buddhaṃ pratyākhyāmi yāvac chākyaputrīya bhāvaṃ pratyākhyāmi | āma ity āha | sā kuvege vuccati | mā ārye itthannāme buddhaṃ pratyākhyāhi | yāvad asādhu ārye śākyaputrīya bhāvapratyākhyānaṃ | yaṃ khalu te ārye itthannāmāya mitrāya karaṇīyaṃ | arthakāmāya hitaiṣiṇīye karoti | te taṃ mitrā ekavācā gacchati | dve vācā avaśiṣṭā pratiniḥsara na pratiniḥsarāmīty āha | evaṃ mahājane saṃghamadhye avalokanā kartavyā | vistareṇa | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ | no ca pratiniḥsareya ayam api dharmo yāvat prajñaptiḥ |
sā eṣā bhikṣuṇī trikkhatto kuvege trikkhatto mahājane trikkhatto saṃghamadhye samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā pratiniḥsargārhaṃ vastuṃ na pratiniḥsarati vācāyāṃ vācāyāṃ vinayātikramam āsādayati | evaṃ mahājane saṃghamadhye jñaptim adhivāsayati vinayātikramam āsādayati | prathamāyāṃ vācāyāṃ adhyoropitāyāṃ vinayātikramam | adhyoropitāyāṃ thūlaccayam | evaṃ dvitīyāyāṃ tṛtīyāyāṃ vācāyām adhyoropitāyāṃ thūl'-accayam | adhyoropitāyāṃ saṃghātiśeṣaṃ | yadā saṃghātiṣeśam āpattim āpannā bhavati tadā ye ca kuvege ye ca mahājane ye ca saṃghamadhye thūl'-accayā ca vinayātikramā ca sarve te pratiprasrabhyante | ekā gurukā āpattiḥ saṃsthihati yad idaṃ saṃghātiśeṣo | antarā pratiniḥsarati yathāsthitāsu āpattiṣu kārāpayitavyā | kin ti dāni pratiniḥsargārhaṃ draṣṭavyaṃ kim apratiniḥsargārhaṃ | abhūṣi khalu me śikṣāṃ pratyākhyāsyāmi | na khalu me pratyākhyānaṃ prtiniḥsargārhaṃ draṣṭavyaṃ | kin ti dāni apratiniḥsargārhaṃ draṣṭavyaṃ | abhūṣi khalu me śikṣāṃ pratyākhyāsyan ti | pratyākhyātam dāni na pratyākhyāsi pratyākhyāmi ceti | evam apratiniḥsargārhaṃ draṣṭavyaṃ | tena bhagavān āha |
bhikṣuṇī khalu punaḥ śikṣāpratyākhyāyikā bhavati | sā evam āha | buddhaṃ pratyākhyāmi dharmaṃ pratyākhyāmi | saṃghaṃ pratyākhyāmi | śikṣāṃ pratyākhyāmi | uddeśaṃ samvāsaṃ saṃbhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāmi | kim etā eva śramaṇikā śākyaputrīyāḥ | santy anyāny api pṛthutīrthyāyatanāni | tatra brahmacaryaṃ cariṣyaṃ | sā bhikṣuṇī bhikṣuṇīhi evam asya vacanīyā | mā ārye śikṣāpratyākhyāyikā bhohi | mā dharmapratyākhyāyikā bhohi | mā saṃghapratyākhyāyikā bhohi | mā śikṣāṃ pratyākhyāhi | mā uddeśaṃ samvāsaṃ sambhogaṃ śāstṛpadaṃ bhikṣuṇībhāvaṃ śramaṇībhāvaṃ śākyaputrīya bhāvaṃ pratyākhyāhi | tat kasya hetoḥ | asādhu ārye buddhapratyākhyānaṃ | asādhu dharmapratyākhyānaṃ | asādhu saṃghapratyākhyānaṃ | asādhu śikṣāpratyākhyānaṃ | uddeśasaṃvāsasaṃbhogaśāstṛpadabhikṣuṇībhāvaśramaṇībhāva pratyākhyānaṃ | asādhu śākyaputrīya bhāvapratyākhyānaṃ | evaṃ ca sā bhikṣuṇī bhikṣuṇīhi vuccamānā taṃ eva vastuṃ samādāya pragṛhya tiṣṭheya | na pratiniḥsareya | sā bhikṣuṇī bhikṣuṇīhi yāvattṛtīyakaṃ samanugrāhitavyā samanubhāṣitavyā tasya vastusya pratiniḥsargāya | yāvattṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamānā vā tam vastuṃ pratiniḥsareya | ity etaṃ kuśalaṃ | no ca pratiniḥsareya | ayaṃ pi dharmo yāvattṛtīyako saṃghātiśeṣo | saṃgham evādhipatiṃ kṛtvā niḥsaraṇīyo |
uddiṣṭā me āryamiśrikāyo ekūnaviṃśati saṃghātiśeṣā dharmāḥ | tatra ekadaśa prathamāpattikāḥ aṣṭau yāvattṛtīyakāḥ | yeṣāṃ bhikṣuṇī ity anyatarānyatarām āpattim āpadyitvā ardhamāsaṃ ubhayato saṃghe mānatvaṃ caritavyaṃ | cīrṇamānatvā bhikṣuṇī kṛtānudharmā | āhvayanapratibaddhā yatra syād viṃśatigaṇo ubhayato saṃgho tatra sā bhikṣuṇī āhvayitavyā | ekenāpi ced ūnoviṃśatigaṇo ubhayato saṃgho tāṃ bhikṣuṇīm āhveya | sā ca bhikṣuṇī anāhūtā | te ca bhikṣavo tāś ca bhikṣuṇīyo garhyāḥ | iyam atra sāmīcī | tatrāryamiśrikāyo pṛcchāmi | kaccit tha pariśuddhā | dvitīyatṛtīyaṃ pi āryamiśrikāyo pṛcchāmi | kaccic tha pariśuddhā | pariśuddhā atrāryamiśrikāyo yasmāt tūṣṇīm evam etan dhārayāmi | uddānaṃ |
saṃcaritraṃ [1] dve abhūte [2,3] |
utasadavādo [4] dve vinā [5,6] |
ananujñātā ca [7] | vadhyā [8] |
ca ekā nadīn tareya [9] |
utkṣiptakā saha dharmeṇa [10] |
bhikṣuṇī ca anavaśrutā [11] ||
vadeti tvaṃ pratigṛhṇe [12] |
dve ya bhedena [13,14] ākrośo [15] |
durvacakajātīyo [16] |
dve saṃsṛṣṭā viharanti [17] |
tāsāñ cānuvicārikā [18] |
śikṣāpratyākhyāyikā caiva [19] | ||
aṣṭau yāvattṛtīyakāḥ saṃghātiśeṣāḥ samāptāḥ ||
ṇiḥsargikapācttikadharmāḥ 110
173. triṃśānām ādiḥ |
daśāhaṃ [1] | vipravāso [2] |
akāle ca [3] | jātarūpa [4] |
krayavikrayo [5] | yācate [6] |
sāntarottaraṃ [7] |
dve vikalpena [8, 9] rājā ca [10] ||
etāni sādhāraṇāni |
niḥsargikapācattikadharma 11
śayyāsanasyārthāya
174. bhagavāṃ cchrāvastyāṃ viharati | sthūlanandā bhikṣuṇī aparaṃhi bhikṣuṇīvihāre śayyāsanapratigrāhakā | sā dāni śayyāsanaṃ yāceti | āha | prajāpatī dehi mañcaṃ | dehi saṃghasya pīṭhaṃ | bisi caturaśrakaṃ | kuccaṃ bimbohanaṃ | tā dāni striyo kācin māñcasya mūlyan denti | kācit pīṭhasya yāvat kācid bimbohanasya | sā khādati ca pibati ca | pātraṃ ca jānāpeti | cīvaraṃ ca jānāpeti | bhikṣuṇīyo piṇḍapātam aṇvantīyo kulopagagṛhehi praviśanti | tā dāni striyo pṛcchanti | āryāye nandāye mayā mañcasya mūlyaṃ dattaṃ | kiñcit tāya jānāpitaṃ | tā dān āhaṃsuḥ | kiṃ sā bhadrāyiṇī jānāpayiṣyati | khādati ca pibati ca pātraṃ ca jānāpeti | cīvaraṃ jānāpeti | svake mallake varṣati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | bhagavān āha | satyaṃ tvaṃ nande śayyāsanasyārthāya yācitvā anyaṃ cetāpeti | āha | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | peyālam | tena hi na kṣamati | śayyāsanasyārthāya yācayitvā anyañ cetāpayitvā | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni |
yā puna bhikṣuṇī śayyāsanasyārthāya yācayitvā ātmano pātram vā cīvaram vā bhaktam vā bhojyam vā glānabhaiṣajyam vā cetāpayen nissargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | śayyāsanasyārthāyeti | śayyāsanaṃ nāma mañcaṃ pīṭhaṃ bisi caturasraṃ kuccaṃ bimbohanaṃ | yācitvā ti vijñāpetvā samādāpetvā | anyaṃ cetāpaye ti jānāpayet | pātram vā cīvaram vā bhakṣyam vā bhojyam vā cetāpayen nissargikapācattikaṃ |
nissargikapācattikaṃ ti saṃghe nissariya pācatikaṃ deśayitavyaṃ | aniḥsariya deśeti vinayātikramam āsādayati |
atha dāni śayanāsanaṃ prahīṇamātṛkaṃ bhavati | vastu pradarśayitavyaṃ | imaṃ mayā amukāto mañcamūlyaṃ labdhaṃ | iman tasya mañcaṃ saṃjānatha | yāvad bimboyadhānasya | tam vastuṃ na darśeti vinayātikramam āsādayati | khaṇḍaṃ pralugnaṃ vā vā lepanikām vā kartuṃ kumbhiyo upasthāpayituṃ bhikṣur api śayanāsanasyārthāya yācayitvā anyaṃ cetāpeti vinayātikramam āsādayati | vastun darśetvā labhyaṃ khaṇḍaṃ pralugnādi kartuṃ | tena bhagavān āha |
yā puna bhikṣuṇī śayyāsanasyārthāya yācitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānabhaiṣajyaṃ vā cetāpaye niḥsargikapācattikaṃ ||
niḥsargikapācattikadharma 12
anyoddeśika
174a. bhagavān śrāvastyām viharati | sthūlanandā nāma bhikṣuṇī omalinamalinehi cīvarehi pāṭitavipāṭitehi khaṇḍena pātreṇa chidravichidreṇa piṇḍapātam aṇvati | striyo āhaṃsuḥ | nāsty āryāye pātraṃ | āha | nāsti | āha | ahan te ārye pātrasya mūlyaṃ demi | pātram ārye jānāpetu | aparā āha | nāsty āryāye cīvaraṃ | āha nāsti | āha | aham āryāye cīvarasya mūlyaṃ demi | cīvaram āryā jānāpayitu | sā khādati ca pibati ca naiva pātraṃ na cīvaraṃ jānāpeti | bhikṣuṇīyo piṇḍapātam aṇvantīyo kulopagagṛhāṇī praviśanti | tā dāni striyo āhaṃsuḥ | mayā āryāye nandāye pātrasya mūlyan dattaṃ | kiñcit tāya pātraṃ jānāpitaṃ | tā dāni bhikṣuṇīyo āhaṃsuḥ | kiṃ sā bhadrāyaṇī jānāpayiṣyati | sā khādati ca pibati ca | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | satyaṃ nande evan nāma tvaṃ nande anyoddeśikenānyaṃ cetāpayasi | āha | āma bhagavan | bhagavān āha | duṣkṛtaṃ te nande yāvad evaṃ nāma tvam anyoddeśikena anyaṃ cetāpayasi | tena hi na kṣamati anyoddeśikenānyaṃ cetāpayituṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati |
yā puna bhikṣuṇī anyoddeśikena anyaṃ cetāpayet niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | anyoddeśikeneti pātramūlyena vā cīvaramūlyena vā | anyaṃ cetāpayed iti bhakṣyam vā bhojyam vā niḥsargikapācattikaṃ | yāvat prajñaptiḥ | eṣo dāni bhikṣuṇīyo kācit pātram vā cīvaram vā ghṛtam vā tailam vā cetāpayituṃ mūlyan deti |yasyārthāya deti tam eva cetāpayitavyaṃ | pātramūlyena pātraṃ yāvad ghṛtamūlyena ghṛtaṃ | anyaṃ cetāpayati | niḥsargikapācatikaṃ | atha aniyataṃ deti yaṃ icchati taṃ jānāpeti anāpattiḥ | atha dān āha | yam icchasi taṃ gṛhṇāhīti | yam icchati taṃ jānāpeti anāpattiḥ | bhikṣavor apy evam eva āpattis tu vinayātikaramaḥ | avivakṣite anāpattiḥ | yam vā icchasi taṃ gṛhṇāhīti taṃ gṛhṇāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī anyoddeśakenānyaṃ cetāpayati niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 13
anyeṣāṃ
175. bhagavān śrāvastyām viharati | sthūlanandā nāma bhikṣuṇī saṃghasya bhaktakāni samādāyeti | sā chandakam aṇvantī āha | prajāpati detha chandakaṃ | āryamiśrikāṇāṃ bhaktaṃ kariṣyāmīti | tā dāni striyo chandakaṃ prajantīntīyo jalpanti | ārye yasmin divase pariveṣaṇaṃ bhavati | vayaṃ pi pariveṣikā gamiṣyāmo ti | atha sā khādati ca pibati ca pātraṃ ca jānāpeti | tāya khāditāvaśeṣeṇa yādṛśaṃ vā bhaktaṃ kṛtaṃ | tā dāni striyo pariveṣikā āgataḥ | āhaṃsuḥ | ārye asmābhir bahuko chandako dinno | iman dāni bhaktaṃ lūhavilūhaṃ | bhikṣuṇīyo āhaṃsuḥ | kim eṣā bhadrāyaṇī taṃ kariṣyati | khādati caiṣā pibati ca | pātraṃ cīvaraṃ caiṣā jānāpeti | svake caiṣā mallake varṣati | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī gautamī bhagavato ārocayati | bhagavān āha | śabdāpayatha nandāṃ | sā dāni śabdāpitā | satyaṃ nande evannāma tvam anyeṣām arthāya yācitvā anyaṃ cetāpayasi | ām bhagavan | bhagavān āha | duṣkṛtaṃ te nande | atha khalu bhagavān mahāprajapatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī anyeṣām arthāya yācayitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānapratyayabhaiṣajyapariṣkārān vā cetāpayati | niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | anyeṣām arthāya yācayitvā saṃghasya bhaktasya vā tarpaṇasya vā yvāgūpānasya vā yācitvā ātmano pātram vā cīvaram vā bhaktam vā bhojyam vā glānapratyayabhaiṣajyapariṣkārān vā cetāpayen nissargikapācattikaṃ | atha khalu yasyārthāya yācati tam eva jānāpayitavyaṃ | atha dāni vastraṃ vipraṇāmeti bhaktasya vā tarpaṇasya vā yvāgūpānasya vā arthāya yācayitvā vaibhaṅgikaṃ dadāti | śayyāsanam vā upasthāpeti vārṣikam vā hemantikam vā deti | vinayātikramam āsādayati | sā eṣā bhikṣuṇī saṃghasya bhaktaṃ dāpeti | tyaktamuktam anavagṛhītaṃ dātavyaṃ | yadi tahiṃ kiñcic cheṣaṃ bhavati odanam vā sūpam vā yāvad bhakṣyam vā bhojyam vā upadarśayitavyaṃ | yady ādāya gacchati adhyupekṣitavyaṃ | atha dān āha | āryāya demīti | vaktavyaṃ | na hi | saṃghasya dehi | athāha dinnaṃ mayā saṃghasya | āryāya demītī | pratīcchati | anāpattiḥ | bhikṣor api evam eva āpattis tu vinyātikramaḥ | tena bhagavān āha |
yā puna bhikṣuṇī anyeṣām arthāya yācayitvā ātmano pātram vā cīvaram vā bhakṣyam vā bhojyam vā glānapratyayabhaiṣajya pariṣkārān vā cetāpayen niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 14
pātrāṇāṃ sannicayaḥ
176. bhagavān śrāvastīyam viharati | bhikṣuṇīyo āgantukā āgatāḥ | tāyo bhikṣuṇīyo yathāvṛddhikāya utthāpayanti | tā dān āhaṃsuḥ yāva pātrāṇi saṃkrāmayemaḥ | tāyo dāni anastamite sūrye pravṛttāḥ saṃkrāmayituṃ | candraś codgataḥ na cāśeṣataḥ saṃkrāmitāni | āgantukā āhaṃsuḥ | ārye rikto vihārako | āhaṃsuḥ yāvat pātrāṇi saṃkrāmayemaḥ | tā dān āhaṃsuḥ | kiyanty āryamiśrikāṇāṃ pātrāṇi | kim āryamiśrikā pātrāpaṇaṃ prasārayiṣyanti | kā vā jātiḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | mahāprajāpatī pi gautamī bhagavato āroceti | bhagavān āha | śabdāpayatha tāyo bhikṣuṇīyo | tā dāni śabdāpitāḥ | satyaṃ bhikṣuṇīyo ti | bhagavāṃs tad eva sarvaṃ pṛcchīyati | yāvad ām bhagavan | bhagavān āha | evañ ca nāma yūyaṃ pātrasannicayaṃ karotha | tena hi na kṣamati pātrasannicayaṃ kartuṃ | atha khalu bhagavān mahāprajāpatīṃ gautamīm āmantrayati | sannipātaya gautami bhikṣuṇīyo yāvat paryavadātāni bhaviṣyanti |
yā puna bhikṣuṇī pātrasannicayaṃ kuryān niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | pātrasannicayan ti pātran nāma sumbhakaṃ upasambhakaṃ | uktaṭeyakaṃ vaṅkeṭakaṃ tiṅkhinipātraṃ | jyeṣṭhakaṃ madhyamakaṃ kanyasakaṃ | apātraṃ atipātraṃ pariṣkārapātraṃ | sannicayaṃ kuryād iti saṃgrahaṃ kuryān nissargikaṃ yāvat prajñaptiḥ |
bhikṣuṇīya ṣodaṣa pātrāṇi upasthāpayitavyāni | ekaṃ pātram adhiṣṭhihitavyaṃ | trīṇi pātrāṇi mitrāṇām vikalpayitavyāni | catvāri apātrāṇi | catvāri atipātrāṇī | catvāri pariṣkārapātrāṇi | tad uttariṃ upasthāpayanti niḥsargikapācattikaṃ | etaṃ dāni bhikṣuṇīye parimāṇaṃ baddhaṃ pātradhāraṇaṃ | kiñcāpi bhikṣuḥ bahukāny api pātrāṇi vikalpetvā paribhuñjāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī pātrasannicayaṃ kuryān niḥsargikapācattikaṃ
niḥsargikapācattikadharma 15
cīvarasannicayaḥ
176a. bhagavān śrāvastīyam viharati | bhikṣuṇīyo āgantukāḥ āgatā | tā bhikṣuṇīyo yathāvṛddhikāya upasthāpayanti | tā dān āhaṃsuḥ yāvac cīvarāṇi saṃkrāmemaḥ | tāyo dāni anastamite sūrye pravṛttāḥ saṃkrāmayituṃ | candrodgataḥ na cāśeṣato saṃkrāmitāni | āgantukāyo āhaṃsuḥ | ārye rikto vihārako | āhaṃsuḥ | yāvac cīvarānī saṃkrāmemaḥ | tā dān āhaṃsuḥ | kiyanty āryamiśrikāṇāṃ cīvarāṇi | kim āryamiśrikāḥ prāvarikāpaṇaṃ prasārayiṣyatha | kā vā jātiḥ | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha |
yā puna bhikṣuṇī
yā tāvad ekaṃ pañcacīvaram adhiṣṭhihitavyaṃ | trīṇi pañca cīvarāṇi mitrāṇāṃ vikalpayitavyāni | evam etāni viṃśati cīvarāṇi | ato uttari upasthāpayen nissargikapācattikaṃ | etaṃ dāni bhikṣuṇīye parimāṇaṃ baddhañ cīvaradhāraṇaṃ | kiñcāpi bhikṣu bahukāni cīvarāṇi mitrāṇāṃ vikalpayitvā paribhuñjāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇīcīvarasannicayaṃ kuryāt nissargikapācattikaṃ ||
niḥsargikapācattikadharma 16
niḥśṛjāti
177. bhagavān śrāvastīyam viharati | sthūlanandā nāma bhikṣuṇī cīvarāṇi naiva dhovati na sīveti na rañjeti | tāye dāni omalinamalinā saṃghāṭī pāṭitavipāṭitā | upāśraye nikṣiptā yā icchati sā upādīyatū ti | athāparā bhikṣuṇī jetā nāma lūhacīvaradharā | sā bhikṣuṇīhi vuccati | ārye etāṃ saṃghāṭiṃ dhoviya sīviya phoṣiya prāvṛtā | sā dāni sthūlanandā āha | ānehi ārye etāṃ saṃghāṭiṃ mahyaṃ eṣā saṃghāṭī | paśyatha āryamiśrikāyo na kiñcic chakyate upāśraye nikṣipituṃ | labdhotkṣiptikāhi pūro saṃghārāmo tāva | dhṛṣṭā ca mukharā ca pragalbhā ca sā dāni tāya saṃghāṭī ācchinnā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇyupāśraye purāṇasaṃghāṭiṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti | uktvā paścāt svayam eva upādiyeya nissargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | peyālaṃ | bhikṣuṇy upāśraye ti bhikṣuṇīvihāre | saṃghāṭīti cīvaraṃ | nikṣipetvā ti svayaṃ | nikṣipāyetvā ti pareṇa | yā icchati sā upādīyatū ti paścāt svayam eva upādīyeta niḥsargikapācattikaṃ | sā eṣā bhikṣuṇī bhikṣuṇīupāśraye cīvaraṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti yadi kāci upādinnam bhavati na kṣamati ācchindituṃ | ācchindati niḥsargikaṃ bhavati | atha dāni na kāyaci upādinnam bhavati tasyā eva ca tāya artho bhavati kiñcāpi gṛhṇāti anāpattiḥ | atha dāni kṣudrānukṣudrakaṃ pariṣkāraṃ nikṣiptam bhavati yadi kāyaci upādinnam bhavati na kṣamati ācchindituṃ | ācchindati vinayātikramam āsadayati | bhikṣur api bhikṣuvihāre pātram vā cīvaram vā upānaham vā kṣudrānukṣudrakam vā pariṣkāraṃ nikṣipitvā yo icchati so upādīyatū ti | yadi kenacid upādinnam bhavati na kṣamati ācchincituṃ | ācchindati vinayātikramam āsādayati | atha na kenacid gṛhītam bhavati so eva tenārthiko bhavati kiñcāpi gṛhṇāti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī bhikṣuṇy upāśraye purāṇasaṃghāṭiṃ nikṣipetvā vā nikṣipāyetvā vā yā icchati sā upādīyatū ti uktvā paścāt svayam eva upādīyeya niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 17
niḥsīveti
178. bhagavān śrāvastīyam viharati | aparāya dāni bhikṣuṇīya purāṇasaṃghāṭī omalinamalinā dhovitvā niḥsīvitvā ātape dattvā vāto ca pravāpito | agniś ca utthitaḥ | saṃghāṭī dagdhā | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocenti | peyālaṃ yāvad bhagavān āha | evan nāma tvaṃ purāṇasaṃghāṭīṃ niḥsīvitvā na pratisaṃdhaisi na pratisandhāpayasi | tena hi pratisandhetavyaṃ pratisandhāpetavyaṃ |
eṣā cārthotpattiḥ | tā dāni bhikṣuṇīyo śākiyakanyāyo mallakanyāyo lecchavi kanyāyo sukumārāyo bhārikāṃ saṃghāṭiṃ dhovantīyo kilamyanti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | mahāprajāpatī pi gautamī bhagavato āroceti | yāvad bhagavān āha | tena hi anujānāmi ṣaṭpañcarātraṃ | atha khalu bhagavān mahāprajāpatīm gautamīm āmantrayati | yāvad bhagavān āha |
yā puna bhikṣuṇī purāṇasaṃghāṭiṃ niḥsīvitvā niḥsivāpetvā vā uttari ṣaṭpañcarātram agilānā na pratisandhāye na pratisandhāpayena niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | purāṇasaṃghāṭīti purāṇacīvaraṃ | saṃghāṭīti dvipuṭā | niḥsīvitvā ti svayaṃ | niḥsīvāpetvā ti pareṇa | uttarīti ṣaṭpañcarātram iti na dāni ṣaṭpañca ca | atha khalu paramaṃ ṣaṭrātran na pratisandheyaiti svayaṃ na pratisandhāpeyā ti pareṇa | na pratisandhāpeyan nissargikapācattikaṃ | peyālaṃ | yāvat prajñaptiḥ |
eṣā dāni bhikṣuṇīye saṃghāṭī malinā bhavati | yadi tāva lahukā bhoti tathā yeva dhovitavyā | na kṣamati niḥsīvayituṃ | atha dāni sārikā bhoti niḥsīvetvā niḥsīvitvā dhovitavyā | pratyargalakāni dattvā ātape dātavyā | sāharitvā gopiṭake vā kuṇḍake vā paṭalake vā sthāpayitvā kāṣṭhakhaṇḍena vā upalakhaṇḍena vā ākramitavyā | na kṣamati prakīrṇam osārayituṃ | atha dāni bhājanan na bhavati ekasthāne ākramiya iṣṭakena vā upalakhaṇḍena vā sthāpayitavyā | paścād antevāsiṇīya vā samānopādhyāyinīyā vā bhikṣuṇīya pratisandhāpayitavyā svayam vā pratisandhetavyā | atha dāni jarādurbalā vyādhidurbalā vā bhavati kiñcāpi cireṇa pratisandheti anāpattiḥ | tena bhagavān āha |
yā puna bhikṣuṇī purāṇasaṃghāṭīn niḥsīvitvā vā niḥsīvāpetvā vā uttari ṣaṭpañcarātraṃ aglānā na pratisandhe vā na pratisandhāpeya vā niḥsargikapācattikaṃ |
niḥsargikapācattikadharma 18
uktvā śikṣamāṇāṃ
179. bhagavān śrāvastīyam viharati | aparā dāni śikṣamānā upasampādyā | sā dāni sthūlanandāṃ bhikṣuṇīm āha | ārye nande upasampādaya māṃ | sā āha | yadi cīvaram desi tato ham upasampādemi | tāya dāni tasyāś cīvaraṃ dattaṃ | sā dān āha | ārye upasampādaya māṃ | sā vilakṣeti | sā bhikṣuṇīnām āha | evam eva yāva sā vilakṣeti nopasampādeti | etaṃ prakaraṇaṃ bhikṣuṇīyo mahāprajāpatīye gautamīye ārocayeṃsuḥ | peyālaṃ | yāvad bhagavān āha |
yā puna bhikṣuṇī śikṣamāṇām evam uktvā yadi me cīvaraṃ desi tato ham upasampādayiṣyāmīti tāye cīvaraṃ gṛhya nopasampādayen niḥsargikapācattikaṃ |
yā puna bhikṣuṇīti upasampannā | śikṣamāṇā ti deśitaśikṣā | yadi me cīvaraṃ desi tato ham upasampādayiṣyan ti | cīvaran ti cīvaraṃ nāma kambalaṃ karpāsaṃ yāvat saṃkakṣikā | upasthāpayiṣyan ti upasaṃpādayiṣyaṃ | sā taṃ cīvaraṃ gṛhṇitvā ti yathā sthūlanandā bhikṣuṇī na upasampādayed iti svayan na upasampādayet niḥsargikapācattikaṃ | yāvat prajñaptiḥ | eṣā tāva bhikṣuṇī śikṣyamāṇāyā cīvaraṃ gṛhṇāti | ahan te upasampādayiṣyāmīti | tāya upasaṃsthāpayitavyā | atha dāni apratibalā bhavati jarādurbalā vyādhidurbalā vā anyā adhyeṣitavyā | vaktavyā etasyā mayā cīvaraṃ gṛhītvā imām upasthāpehi | atha sā necchati taṃ cīvaraṃ pratidātavyaṃ | gaccha yatrecchasi tatra upasaṃpadyāhīti | sā eṣā bhikṣuṇī cīvaraṃ gṛhītvā na upasthāpeti na cīvaraṃ pratidadāti niḥsargikapācattikaṃ | bhikṣur api vinayātikramaḥ | tena bhagavān āha |
yā puna bhikṣuṇī śikṣamānām evaṃ vaditvā yadi me cīvararaṃ desi tato ham upasaṃpādayiṣya