Luận Tinh Yếu (Sāratamā)

yataḥ prāk / gambhīreti pratijñā / catvāro hetavaḥ pare bhāvanānupalabdheḥ / adhvatrayepi bhāvakānupalabdheḥ / bhāvyasya prajñāpāramitāvastuno 'nupalabdheḥ / tadālambanānāṃ cānupalabdheriti / asiddhatvaparihārāya tatkasyetyādinā praśnaḥ / na hītyādinottaram / pariniṣpanno vastubhūtaḥ / ataścākāśabhāvanaiṣā sarvadharmabhāvanā ca dharmatāmātradarśanāddharmāṇāṃ cānupalabdheḥ / ata evāsaṅgabhāvanaiṣānantabhāvanā ca sarvadharmeṣvanupalabdheravyāghātāddharmāṇāṃ (RSt_102) cānantyāt / asato bhāvanāsadbhāvanā grāhyānupalambhāt / aparigrahabhāvanā grāhakānupalambhāt / upaparīkṣitavyo veditavyaḥ / ityanupalambhakasvabhāvaḥ //
kaccidityādinā subhūtirāhetyataḥ prāk / anabhiniveśasvabhāvaḥ //
subhūtirāha / yo bhagavannityādi atha khalu śakra ityataḥ prāk / vyavacāritetyālambitā / nimnaprāgbhāvapravaṇaśabdā ādhārārthāḥ / taiḥ saha bahuvrīhiḥ / santatiścittasantānaḥ / ākāśanimnayeti ākāśopamatvāt sarvajñatāyāḥ / iyaṃ sā vyavacāraṇeti prajñāpāramitāyā iti śeṣaḥ / tadityākāśopamatvaṃ tasyāḥ kutaḥ? uttaram / aprameyā hītyādinā / deśataḥ kālataśca pramātumaśaktyatvādaprameyā / tathaiva pramāṇavirahād apramāṇā / na tadrūpaṃ yāvannāpi kvacitpradeśe sthitamiti / sarveṣāmeṣāṃ deśakālavyāpitvena pramāṇāviṣayatvādaprameyasya tādrūpyāyogāt / api tvityādi / taditi vartate / kenaciditi / kenacidrūpādinā svabhāvena / rūpādīnāṃ pramāṇāvattvāditi bhāvaḥ / tatkasyeti praśnaḥ / uttaraṃ rūpameva hītyādi / rūpādiśabdairatra rūpādidharmatocyate / tasmādavirodhaḥ / na ca rūpādibhedepi dharmatāyā bhedo rūpādīnāmalīkatvenābhedakatvāttadānīmastaṅgamāccetyālambanasvabhāvaḥ //
atha khalu śakra ityādyāparivartasamāpteḥ / gambhīrā duradhimocatvāt / duravagāhā cintāmayyā prajñayā durdṛśā laukikabhāvanāmayyā / duranubodhā lokottarāyā / cikīrṣitasyākaraṇamalpotsukatā / avanatamāvarjitam / yatra na kaścidityādinā traiyadhvikakriyāniṣedhaḥ / ākāśetyādinā karmaniṣedhaḥ / ātmetyādinā kartṛniṣedhaḥ / sarvadharmāṇāṃ labhyānāmanāgamanatayā heyānāmagamanatayā ca gambhīraḥ / vipratyanīko viparītaḥ / yato 'nugrahāyāvikalpanāyaiṣa dharma udgrahe ca lokaścarati / lokaviparītā pratītirvipratyayaḥ / iti vipratyayasvabhāvaḥ //
devaiḥ śakrādibhirupalakṣitaḥ parivarto devaparivartaḥ //
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ pañcadaśaḥ parivartaḥ //
16. tathatāparivarto nāma ṣoḍaśaḥ /
atha khalvityādi / nāyaṃ kvacitpratihanyata iti sarvatrāsya bādhakābhāvāt / ataśca apratihatalakṣaṇo 'pratihatasvabhāvaḥ / (RSt_103) ākāśasamatayeti / yata ākāśasamaṃ tatastadvadevāpratigham / kutaḥ samatetyata āha / sarvapadānāṃ sarvavastūnāṃ anupalabdhitaḥ / apratimo nirupamaḥ advitīyatvāditi sadṛśābhāvāt / pratibodhakaṃ lakṣaṇamasyeti pratilakṣaṇaḥ / tadabhāvād apratilakṣaṇaḥ / niṣpratyarthikatvāditi virodharahitatvāt / ityapratihatasvabhāvaḥ /
padaṃ pratiṣṭhā sugatidurgatinirvāṇāni / tadabhāvād apadaḥ / anabhinirvṛttatvāditi / na khalvanabhinirvṛttasya kvacitpratiṣṭhā / kuto 'nabhinirvṛttaḥ? yato 'nutpāda utpādarahitaḥ / kuto 'nutpādaḥ? sarvotpattīnāmanutpattitvāt / na hi satāmutpattirutpattilakṣaṇāyogāt / nāpyasatām / asattvādeva kharaviṣāṇavat / durgatipathaḥ sugatipatho nirvāṇapathaśceti panthānaḥ / tadabhāvād apathaḥ / ata evāha / sarvapathānupalabdhitvāt / ityapadasvabhāvaḥ //
atha khalvityādi / anujāta iti / anupūrvo janiḥ sakarmakaḥ / karmāsya janakaḥ / kartā janyaḥ / anuḥ sādṛśye / tasmādiha kartari ktaḥ / karmaṇi ṣaṣṭhi / sambandhavivakṣayā bhagavato 'nujātaḥ subhūtiḥ / tatkasyetyādi tattasyānujātatvaṃ? uttaraṃ tathā hītyādinā / bhagavata eṣa putraḥ sadṛśaśca śūnyatāvāditvāditi bhāvaḥ / atha khalvityādi / ajātatvādityanujātatve hetumāha / ajātatvena pitāputrayoḥ sādṛśyāditi bhāvaḥ / yadyajātaḥ tau kathaṃ pitāputrau? saṃvṛtyeti bhāvaḥ / anupā(jā)ta ityādinā hetvantaramāha / anupā(jā)to 'nugatastathāgatasya tathatām / tatopyanujātastathāgatasya / anugamya jāto 'nujāta iti bhāvaḥ / asiddho heturiti cedāha / yathetyādi / anāgatetyanutpannā / agatetyavinaṣṭā / kiṃ punaḥ prāpte 'rhattve 'nupā(jā)taḥ kiṃ vā pūrvamevetyata āha / ādita ityādi / atathateti / tathatāśabdānābhidheyatvāt / evaṃ hītyādinopasaṃhāraḥ / gatyagatī(?) gatiḥ / tatpratiṣedhādagatisvabhāvaḥ //
anujātatve hetvantaramāha tathāgatasyetyādinā / tathatā hi dharmāṇāṃ sthitiḥ / anatikramaṇīyatvāttathāvasthitā / hetvantaramāha / yathetyādinā / pūrvasvabhāvānuvṛtteḥ avikārā / svabhāvāntarānutpatteḥ nirvikārā / vikalpasvabhāvābhāvād avikalpā / vikalpāviṣayatvāt nirvikalpā / hetvantaramāha / yathācetyādinā / na kvacitpratihanyata iti sarvagatatvāt / tatkasya hetoriti / tadapratihatatvaṃ kutaḥ? tathā hi yasya yā tathatā tatraiva sāsti tato 'nyatra pratihanyata eva / vastvabhāvāt / uttaraṃ yā cetyādinā evaṃ hītyataḥ prāk / ekaivaiṣeti pratijñā / tatkimekajātīyatvādekā? netyāha / advayeti / dvayaṃ bhedastadabhāvādadvayetyeko (RSt_104) śabdasyārthaḥ / ekamapi sambandhibhedābhdidyate / tadyathā pūrvākāśamaparākāśamiti / tadvadrūpatathatā vedanātathatā saṃjñātathatetyeṣa bhedo bhavatīti cedāha / advaidhīkāreti / ataśca advayatathatā / nityaṃ tathaiveti tathatā / advayā ca svayamabhedāttathatā ca paratopyabhedādityadvayatathatā / hetumāha / na kvacidityādinā / tatkhalu tasya bhavati yadyadādhāraṃ taddhetukaṃ vā / tadyathā kūpodakaṃ yavāṅkura iti / tathatā tu na kvacit nāpi kutaścit / tasmātkeṣucidapratibaddhatvānna sā kasyacit / yataḥ sā na kasyacittataḥ sādvayādvaidhīkārādvayatathatā / tato na kvacitpratihanyate / tasmādanujātaḥ subhūtistathāgatasyeti siddham /
hetvantaramāha / evaṃ hītyādinā / evaṃ hīti evamapi / tadevāha / akṛtatathatayeti / akṛtā cāsau nityatvāttathatā ca / na sā kadācinna tathateti nityaṃ tathaiva bhāvāt / tataḥ sādvayeti kālabhedenāsyābhedāt / tathāgatamiti karmaṇi dvitīyā /
hetvantaramāha yathetyādinā / sarvatreti sarvalokadhātuṣu / sarvadharmaṣviti sarvavastuṣu / avikalpā teṣāmavikalpanāt / nirvikalpā tathaiva sarvavikalpānāṃ prahāṇām / evameva ceti sarvatrāvikalpanirvikalpatayā / aluptamityacchinnam / evaṃ hītyādinopasaṃhāraḥ //
hetvantaramāha yathetyādinā nānyatreti nānyā bhedakatvānupalabdheḥ / dvitīyābhāvādananyā cāsau tathatā ceti ananyatathatā / tasyā anugamaḥ / tenopagatastathatāṃ saṃvṛtyā / paramārthamāha / na cetyādinā / atretyasminnupagame / na kaścitsubhūtiranyo vā / na kvaciditi tathāgate 'nyasmin vānugatimupagataḥ / dharmapubhdalanairātmyadarśanāditi bhāvaḥ / evaṃ hītyādinopasaṃhāraḥ /
hetvantaramāha yathetyādinā / evaṃ hītyādinopasaṃhāraḥ / ityajātasvabhāvaḥ //
tathāgatatathatayāpītyādi iyaṃ setyataḥ prāk / atra sarvatathāprabhedānāmabhedaṃ darśayan bhedaṃ pratiṣedhatīti sarvāsāṃ rūpāditathatānāmanupalambhāttathatānupalalambhaḥ ṣoḍaśaḥ svabhāvaḥ //
asyāstathatāyā māhātmyamāha / iyaṃ setyādinā / gamirjñānārthaḥ tathatāgatānena tasmāttathāgata iti bhāvaḥ /
asyāṃ deśyamānāyāṃ yadabhdutamabhūttadāha / asyāmityādinā / ṣaḍavikāramaṣṭādaśamahānimittaṃ yathā bhavati tathā akampata yāvat saṃprāgarjat / atra trayo dhātavaścalanārthāḥ / trayaḥ śabdārthāḥ / mṛdumadhyādhimātrakriyābhedādaṣṭādaśamahānimittāni (RSt_105) bhavanti / tatra calanamaṅgataḥ / kampanaṃ sākalyena / sākalyenātyantaṃ kampanaṃ kṣobhaḥ / vedhaḥ śabdaḥ / raṇitaṃ daṇḍāhatakāṃsīvat / garjanaṃ navamahāmeghavat / ṣaḍvikārāstadyathā- "pṛthivyāḥ pūrvā digunnamati paścimāvanamati / paścimā digunnamati pūrvāvanamati / uttarāvanamati uttarā digunnamati / dakṣiṇāvanamati / madhye unnamati / ante 'vanamati / ante unnamati madhye 'vanamati" iti / kiṃvadityāha / tathāgatasya cetyādi / evaṃ hīti / tathāgatābhisambodhāvivasubhūtestathatānirdeśe mahānimittaprādurbhāvasamatayā /
prakārāntaramapyāha / punaraparamityādinā jāyerannityetatparyantena / na saṃvidyanta iti pratijñā / nopalabhyanta iti hetuḥ / yairiti svadharmaiḥ / anujāyeteti kartari liṅ / ye ceti tāthāgatā dharmāḥ / anujāyeranniti karmaṇi liṅ / evaṃ hītyupasaṃhāraḥ / tathatā kathaṃ caryā? tanmātre 'vasthānāt / asmin khalu punarityādi sugamam /
kiñcāpīti yadyapi trayastriṃśata ityapādāne tasiḥ / jātyā pakṣiṇaḥ mahākāyatvācchakuneḥ / antarā cittasyeti dyāvāpṛthivyormadhyasaṃjñinaḥ / evaṃ bhavatīti eṣa vitarko bhavati / śeṣaṃ subodhaṃ virahito bhavatīti yāvat ! iha jñānaviśeṣakāritrasvabhāvalakṣaṇe ukte /
bodhisattvānāṃ mokṣabhāgīyaṃ vaktavyam / tacca tadvirahiṇāṃ bodhisattvānāmarhattvaprāptikāraṇanirdeśena sūcitaṃ vyaktikartuṃ śāriputra āha / yathāhaṃ bhagavannityādi / prajñāpāramitā bhāvayitavyeti sarvadharmaparamārthajñānāya / caryamāṇasya ca dānapāramitāderanimittīkaraṇārtham / upāyakuśalenetyupāye kuśalena / tatropāyaḥ sarvākārajñatācittasya nityamatyāgaḥ / sarvapuṇyānāṃ ca bodhau samyakpariṇāmanā / samyakpariṇāmanānumodane ca tatparivartokte ataḥ śāstroktalakṣaṇamuktaṃ bhavati /
[91] animittapradānādisamudāgamakauśalam /
sarvākārāvabodhe 'smin mokṣabhāgīyamiṣyate // 4-32 //
tesya pañcaprabhedā mahatyorbhagavatyoḥ / tathā ca śāstram-
[92] buddhādyālambanā śraddhā vīrya dānādigocaram /
smṛtirāśayasampattiḥ samādhiravikalpanā // 4-33 //
[93] dharmeṣu sarvairākāraiḥ jñānaṃ prajñeti pañcadhā /
(RSt_106)
etadeva bhagavānāha / evamukta ityādinā / atha śāstram-
tīkṣṇaiḥ subodhā sambodhirdurbodhā mṛdubhirmatā // 4-34 //
etadeva atha khalvityādinā prastuvanti / kṛcchreṇa sambhavo 'syā iti durabhisambhavā / etaddevairaviśeṣeṇoktam / atha khalvityādinā bhagavān pudgalaviśeṣeṇāha / duṣprajñairityādi / duṣpra jñādipadaiḥ sūcito viśeṣo mṛdūni mokṣabhāgīyāni / tīkṣṇaistu mokṣabhāgīyaiḥ svabhisambhavā samyaksambodhiḥ / atastāni darśayitukāmaḥ subhūtirāha / yabhdagavānityādi / evamukta ityādinā bhagavata uttaram / sarvadharmāṇāmasattayā bodheḥ svabhisambhavatvamuktaṃ subhūtinā tadayuktam / yato yadyetāvata svabhisambhavā syāttadā sarvasattvānāmādita eva tathā syāt / tasmātpratipattitaḥ prāptiḥ / sā ca na teṣāmasti yeṣāṃ mṛdūni mokṣabhāgīyāni / ato 'sambhavatvādaprāpterdurabhisambhaveti brūmaḥ / nanvabhijñāste śrutacintādibalena samyaksambodhau tatteṣāṃ kuto 'prāptirityata āha / asadbhūtatvādadurabhisambhaveti / te hi bālagrāhyamevārtha bodhiṃ manyante / sa cāsadbhūtatvādalīkatvānna prāpyata iti bhāvaḥ / tathā hi / vikalpaṃ vā bodhi manyeran / vikalpanirmitaṃ vārtham / pakṣadvayamapyayuktam / avikalpatvādvikalpāviṭhapitatvācca bodheḥ / etaddarśayitumāha / avikalpatvādityādi /
atha khalvityādinā sthaviraśāriputrasyottaram / sa hi manyate śūnyatvātsvabhisambhavetyayaṃ viruddho heturiti / evaṃ ceti / ākāśasamatayā ca / ākāśasamā hīti hetuḥ / yattatvaṃ yeṣāṃ tenaiva teṣāmabhisambodhāditi bhāvaḥ / evaṃ viruddhatvamuktvā anumāne bādhāṃ vivakṣuḥ prasaṅgaṃ karoti yadi cetyādinā / na tveveti naiva / yasmādityādinā viparyayamāha / athavā parasya hetau dūṣite svapakṣasādhanamevedam / evamukta ityādinā vistareṇa subhūtiḥ prasaṅgaṃ vighaṭayati / vivartituḥ samboddhuḥ samboddhavyasya ca vikalpane / katamaḥ sa dharmo yo vivartata ityuktvā avivartanameva sādhayitumāha yastasyāmevetyādi / sarvadharmāsthānayogeneti / sarvadharmaṣvasthānameva yogo nyāyaḥ / tena dharmatāyāṃ sthitaḥ / dharmataiva śuddhā bodhiḥ / sā ca prakṛtyaiva śuddheti bhāvaḥ / evamukta ityādi śāriputrasya vacanam / dharmanayajātiḥ dharmāṇāṃ tattvaprakāraḥ / ye cetyādinā viśeṣamāha / ca śabdastuśabdasyārthe / atha khalvityādinā pūrṇaḥ subhūtiṃ smārayati / śeṣaṃ subodhamāsiddhāntasthāpanāgraṃthāt anuttarayā bodhyāniryāsyatyayaṃ bodhisattvo mahāsattva ityasmāt / ata iyatā vistareṇa (RSt_107) samanvitam / tīkṣṇairmokṣabhāgīyaiḥ svabhisambhavā samyaksambodhiriti / uktāni mokṣabhāgīyāni //
mokṣasya bhāgo bhajanaṃ prāptiḥ tasmai hitāni mokṣabhāgīyāni tadapyuktāni / nirvedhabhāgīyāni vaktavyāni / nirvedhaḥ prativedho darśanamārgaḥ / tasya bhāgaḥ prāptiḥ / tasmai hitāni nirvedhabhāgīyāni / tāni catvāri / ūṣmamūrdhākṣāntiragradharmāśceti / tatrādyamadhikṛtya śāstram-
[94] ālambanaṃ sarvasattvā ūṣmaṇāmiha śasyate /
ākāraḥ samacittādisteṣveva daśadhoditaḥ // 4-35 //
ata āha / atha khalvityādi yāvadahaṃ nātha iti / sthātavyamiti spṛhaṇataḥ / śikṣitavyamabhyāsataḥ / samaṃ sthātavyamityādinā daśacittānyuktani / samacittaṃ maitracittaṃ niḥśāṭhyacittaṃ nihatamānacittaṃ mātāpitrādicittaṃ putraduhitādicittaṃ ceti / nāthaḥ sānāthyaṃ kartum / ūṣmagatam //
[95] svayaṃ pāpānnivṛttasya dānādyeṣu sthitasya ca /
tayoniyojanānyeṣāṃ varṇavādānukūlate // 4-36 //
[96] mūrdhagaṃ
etadāha svayaṃ cetyādinā / pāpāni daśakuśalāni / pāpebhyo nivṛttau viratau / parijayo 'bhyāsaḥ / avidyāpratyayāḥ saṃskārāḥ saṃskārapratyayaṃ vijñānamityādiranulomaḥ pratītyasamutpādaḥ / avidyānirodhāt saṃskāranirodha ityādiḥ pratilomaḥ / anyeṣāmiti pareṣāṃ samādāpakaḥ samyaggrāhakaḥ / varṇavādī guṇavādī samanujño 'nukūla iti mūrdhagatam //
svaparādharaṃ satyajñānaṃ kṣamā matā /
tathāgradharmā vijñeyāḥ sattvānāṃ pācanādibhiḥ // 4-37 //
svayaṃ sa satyānāṃ jñānaṃ pareṣāṃ ca tasmin samādāpanaṃ 'varṇavādānukūlatā' iti ca kṣāntigatam / svayaṃ ca sattvānāṃ paripācanabuddhakṣetrapariśodhanādi pareṣāṃ ca tatsamādāpanaṃ varṇavādānukūla[te]ti cāgradharmagatam / etadubhayamāha / evaṃ satyeṣvityādinā / satyeṣviti duḥkhādisatyaviṣayeṣu yathākramaṃ parijñānaprahāṇasākṣātkriyābhāvanāsu strotaāpattyādipañcaphalajñānasākṣātkriyāyāṃ yāvadbodhisattvanyāmāvakrāntau / tathā sattvaparimācanādau ca sthitvā (RSt_108) anyeṣāmapi tatra samādāpane tadvarṇavādinā tatsamanujñena bhavitavyamiti kṣāntigatāgradharmagate //
tasyaivamityādinā nirvedhabhāgīyānāṃ phalamāha / anāvaraṇaṃ rūpaṃ vedanā saṃjñā yāvat saddharmasthitiranāvaraṇā bhaviṣyatīti //
tathatāpradhānaḥ parivartastathatāparivartaḥ //
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratarā(mā)nāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ ṣoḍaśaḥ parivartaḥ //
17. avinirvatanīyākāraliṅganimittaparivarto nāma saptadaśaḥ /
'mokṣanirvedhabhāgīye śaikṣo 'vaivartiko gaṇaḥ / ' iti pūrvamuddiṣṭam / tatra dve ukte / tṛtīyo vaktavyaḥ / ataḥ śāstram-
[97] nirvedhāṅgānyupādāya darśanābhyāsamārgayoḥ /
ye bodhisattvā vartante so 'trāvaivartiko gaṇaḥ // 4-38 //
'atra' iti mahāyāne / 'avaivartikagaṇaḥ' / tallakṣaṇam / vivartāya prabhavati vaivartikaḥ / na tathetyavaivarktiko 'vinivartanīyaḥ / athāsya nirvedhabhāgīyeṣu sthitasya kati liṅgānītyata āha /
[98] rūpādibhyo nivṛtyādyaliṅgarviśatidheritaiḥ /
nirvedhāṅgasthitasyedamavaivartikalalakṣaṇam // 4-39 //
avaivartikatvaparijñānamityarthaḥ / atha katame rūpādinivṛttyādayaḥ?
[99] rūpādibhyo nivṛttiśca vicikitsākṣaṇakṣayau /
ātmānaḥ kuśalasthasya pareṣāṃ tanniyojanam // 4-40 //
[100] parādhāraṃ ca dānādi gambhīre 'rthepyakāṅkṣaṇam /
maitraṃ kāyādyasaṃvāsaḥ pañcadhāvaraṇena ca // 4-41 //
[101] sarvānuśayahānaṃ ca smṛtisamprajñatā śuci /
cīvarādiśarīre ca kṛmīṇāmasamudbhavaḥ // 4-42 //
(RSt_109)
[102] cittākauṭilyamādānaṃ dhutasyāmatsarāditā /
dharmatāyuktagāmitvaṃ lokārthaṃ narakaiṣaṇā // 4-43 //
[103] parairaneyatā mārasyānyamārgopadeśinaḥ /
māra ityavabodhaśca caryā buddhānumoditā // 4-44 //
[104] ūṣmamūrdhasu sa kṣāntiṣvagradharmeṣvavasthitaḥ /
liṅgairamībhirviśatyā sambodherna vivartate // 4-45 //
ata āha / atha khalvityādi / ākriyante vyajyanta ebhiriti ākārāḥ / liṅgyante gamyanta ebhiriti liṅgāni / nimīyante nirūpyanta ebhiriti nimittāni / ekārthatvepi trayāṇāmupādāna(naṃ) sattvāntaraśaṅkāyā vyavacchedārtham / paryāyaskandhaṃ (vacanaṃ) athavā aparaḥ paryāyaḥ / kathamityādi / ata eva vāśabdaḥ / kathaṃ ve ti kena prakāreṇa jānīyāma iti sambandhaḥ /
atibahūni liṅgāni tatrādyaṃ tāvadāha yā cetyādinā / caturdhā bhūmiḥ / pṛthagjanaśrāvakapratyekabuddhabuddhasambandhāt / iyaṃ caturvidhāpi tathatābhūmirityucyate / kuta ityāha / sarvāśca ityādi / caśabdo hetau / yasmātsarvā etāstathatayādvayāḥ / rūpādīnāṃ sarvadharmāṇāṃ yathālakṣaṇamasattvāt tathataivaitāḥ / tathatā caikaiva na dve na bahavyaḥ / tasmāttathatayādvayā abhinnāḥ advaidhīkārādacchinnāḥ vikalpasvabhāvavirahāt avikalpāḥ / vikalpāgocaratvāt nirvikralpāḥ / itīti / evaṃ lakṣaṇā yā tathatā tāṃ tathatāṃ dharmatāmavatarati / kathamavataratītyāha tathatāyāmityādi / sthitastanmātradarśanāt / na kalpayati samyak na vikalpayati vitatham / evamavataratītyevaṃ satyavatarati / ..........tyāha / evamavatīrṇa ityādi / uktena krameṇāvatīrṇaḥ san / yatheti yayā mātrayā śrutvāpīti śravaṇānantaramapi / tatopi vātikramyeti tata uttarakālamapi / na kāṅkṣatīti na bādhate / naivamitīti sambandhaḥ / vividhā matiḥ vimatiḥ / tanna karoti evaṃ vā na veti / ata evāha na vicikitsatoti / na dhandhāyatītyapratipatteḥ pratiṣedhaḥ / kiṃ tarhi karotītyāha / api tvityādi / tathataiva sarvaṃ na santi rūpādaya ityadhimuñcati śraddhayā / avagāhate prajñayā / etadeva jñānaṃ mukhyaṃ liṅgam / asya paricchedamāha / na cetyādinā / (RSt_110) paricchedāpekṣayā bahuvacanaṃ ebhirliṅgairiti / tathataiva sarvamiti jñānāt 'rūpādibhyo nivṛttiḥ' nirvedhāṅgeṣvavaivartikaliṅgaṃ prathamam //
punaraparamityādi / anyeṣāmiti / ito dharmādvāhyānām / śramaṇānāmiti pravrajitānām / mukhamullokayati praṇataḥ paśyati / kimitītyāha / ime ityādi / jānanti laukikena jñānena / paśyanti lokottareṇa / dātavyamiti bhaktito deyam / vyapāśrayata iti sevate śaraṇaṃ vā gacchati / satyeṣu ratneṣu ca vimatirvicikitsā / tasyāḥ kṣaye sati sarvametanna karotīti 'vikitsākṣayo ' dvitīyaṃ teṣu talliṅgam //
sa khalvityādi / apāyā narakapretatiryañcaḥ / svībhāvaḥ strītvam / sa cāvaśiṣṭānāmakṣaṇānāmupalakṣaṇamiti 'akṣaṇakṣayaḥ' tṛtīyaṃ teṣu talliṅgam //
punaraparamityādi / daśasu kuśaleṣu svayaṃ sthitvā 'pareṣāṃ' teṣu 'samādāpanaṃ' dṛḍhīkaraṇaṃ ceti caturthaṃ teṣu talliṅgam //
punaraparamityādi / yaṃ yaṃ dharmamiti sūtrageyādikam / dadāti ca parasmai hitāya sukhāya caṣa bhavatviti teṣāmeva hitasukhāya / iti anenākāreṇa sādhāraṇaṃ karoti / yathā ca dharmadānaṃ tathānyadapi dānaśīlādikamiti 'parādhāraṃ dānādi' pañcamaṃ teṣu talliṅgam //
punaraparamityādinā na dhandhāyatītyetadantena 'gambhīre 'rthepyakāṅkṣaṇaṃ' ṣaṣṭhaṃ teṣveva talliṅgam //
'maitraṃ kāyādi' iti kāyādi karma / tadāha hitavacanaścetyādinā / upalakṣaṇatvāditi 'maitraṃ kāyādi' saptamaṃ teṣu talliṅgam //
'asaṃvāsaḥ pañcadhāvaraṇena vā' iti / pañca nivaraṇāni / kāmacchando vyāpādastyānamiddhamauddhatyakaukṛtyaṃ vicikitsā ceti / ebhirasaṃvāso 'samanvāgamaḥ / tamāha / alpastyānamiddhaśca bhavatītyupalakṣaṇatvāt / iti pañcabhirnivaraṇaisaṃvāso 'ṣṭamaṃ teṣu talliṅgam //
sarva yathā bhavati tathānuśayasya dveṣānubandhasya hānaṃ 'sarvānuśayahāanam' / tadāha niranuśayaśca bhavatīti / navamaṃ teṣu talliṅgam //
'smṛtisaṃprajñatā' itismṛtisahitaṃ saṃprajanyam / tadāha sobhikrāmanvetyādinā / abhikramo gamanam / apratikrama āgamanam / bhrāntaṃ vikṣiptam / na vilambitamiti vilambe vikṣepāt / sahaseti asamīkṣya bhūmim / upalakṣaṇaṃ caitaccaṃkramasthānaniṣadyāśayaneṣu vikṣepasyeti smṛtisaṃprajanyaṃ daśamaṃ teṣu talliṅgam //
(RSt_111)
tasya khalvityādi yānītyataḥ prāk / yūkāyogād yūkilaḥ / picchāditvādilac / caukṣaḥ śuciḥ / ābādhaḥ pīḍā / ādīnava upadrava iti 'śucicīvarāditā' ekādaśaṃ teṣu talliṅgam //
yānītyādi subhūtirāhetyataḥ prāk / sambhavanti jāyante kāyasya bhakṣaṇāya / abhyudgatānīti prativiśiṣṭāni / iti 'śarīre kri(kṛ)mīṇāmasamubhdavo ' dvādaśaṃ teṣu talliṅgam //
subhūtirāhetyādi punaraparāt prāk / cittālpakṛtyatā alpatvādavikṣepācca / cittasya kauṭilyaṃ kuṭilatā / yattu svadoṣapracchādanopāyastacchāṭhyam yatparavañcanāya sa vaṅkaḥ / paravañcanārthamabhūtasvaguṇasaṃdarśanaṃ māyā / ebhirvirahādyathākramaṃ cittākauṭilyaṃ cittāśāṭhyatā cittāvaṅkatā cittāmāyāvitā ca / śeṣaṃ subodham / iti 'cittakauṭilyaṃ' trayodaśaṃ teṣu talliṅgam //
punaraparamityādi / atra lābhādigurūkatāpratiṣedhena dhutagrahotpyupalabhyate / iti 'dhutaguṇasamādanaṃ' caturdaśaṃ teṣu talliṅgam //
nerṣyāmātmasaryabahulo bhavatīti mātsaryagrahaṇena ṣaṭpāramitāvipakṣā upalakṣyante / iti 'amatsarāditā' pañcadaśaṃ teṣu talliṅgam //
na ca gambhīreṣvityādi punaraparāt prāk / saṃsyandanaṃ saṃyojanam / dharmatayā yuktaṃ sarvamavagacchatīti 'dharmatāyuktagāmitvaṃ' ṣoḍaśaṃ teṣu talliṅgam //
punaraparamityādi dhārayitavyāntaram / pratideśayetyeayamatyayato deśaya / pratiniḥsajeti pratiniyamenātyantikatvena parityaja / evamiti bodhicittatyāge sati / evamapīti / īdṛśepi māyeṇoktai / śeṣaṃ subodham / iti lokānāmartho 'smāditi 'lokārthaṃ narakaiṣaṇā' narakasvīkāraḥ / saptadaśaṃ teṣu talliṅgam //
punaraparādi dhārayitavyāntam / yacchrutaṃ prajñāpāramitādi tatpratideśaya pratyācakṣva / yad gṛhītaṃ badhicittapāramitācaryādi tatparityaja / abhūtavicitravādī kaviḥ / tasya karma kāvyam / avinivartanīyasya dhātuḥ prakṛtiḥ / apratyudāvartanīyadharmeti pareṇa sambadhyate / śeṣaṃ subodham / iti 'parairaneyatā' 'ṣṭādaśaṃ teṣu talliṅgam //
punaraparādi dhārayitavyāntam / saṃsāre cāriketyādinā bodhisattvamārgaṃ dūṣayati / ihaiva tvamityādinā śrāvakādimārgaṃ grāhayati / abhinirvṛtta iti kṣīṇāyuḥ / vāśabdo vikalpe / ihaivetyādikaṃ vā vakṣyati / (RSt_112) aho vatetyādikaṃ vā / cittaṃ na kupyati na calatīti mārabhāṣitasya hīnamārgasya mārabhāṣitatvena jñānāt / ata idaṃ mārasyānyamārgopadeśino 'māra ityavabodhaḥ' ūnaviṃśatitamaṃ teṣu talliṅgam //
sā cedityādi dhārayitavyāntam / viveko mahāyānatyāgaḥ / tadarthāni vacanāni vivekapadāni / tāni parato mārāditaḥ śrutvā cittaṃ na parihīyate iti sambandhaḥ / na calatītyarthaḥ / kuta ityāha / dharmatāyā iti dharma eva dharmatā mahāyānacaryā tataḥ / na pratyudāvartata iti na vimukhībhavati / nānyathābhāva iti na viparyayaḥ / na hīnayāne bahumāna ityarthaḥ / tānīti vivekapadāni / caśabdo hetau / yasmānmārakarmāṇi jānāti / asthānamiti pareṇa sambadhyate / tatheti yathā buddhānuvarṇitam / śeṣaṃ subodham / iti 'caryābuddhānumoditā' viṃśatitama teṣu talliṅgam //
ūṣmāmūrdhasu sa kṣāntiṣvagradharmeṣvavasthitaḥ /
liṅgairamībhirviśatyā sambodherna vivartate //
ayamupasaṃhāraḥ / ūṣmādiṣu nirvedhabhāgīyeṣu sthite ya ebhirviśatyā liṅgairlakṣitaḥ sa sambodherna nivartate / so 'vinivartanīya ityarthaḥ //
darśanamārge sthitamadhikṛtya śāstram-
[105] kṣāntijñānakṣaṇāḥ ṣaṭ ca pañca pañca ca dṛkpathe /
bodhisattvasya vijñeyamavaivartikalakṣaṇam // 4-46 //
darśanamārge sthitasya bodhisattvasyāvaivartikaṃ liṅgaṃ veditavyam / kiṃ tat? 'kṣāntijñānalakṣaṇāḥ' kṣāntikṣaṇāḥ jñānakṣaṇāśca / 'ṣaṭ ca pañca pañca ca' iti ṣoḍaśetyarthaḥ / katame ṣoḍaśa?
[106] rūpādisaṃjñāvyāvattirdāḍhrya cittasya hīnayoḥ /
yānayorvinivṛttiśca dhyānādyaṅgaparikṣayaḥ // 4-47 //
[107] kāyacetolaghutvaṃ ca kāmasevābhyupāyikī /
sadaiva brahmacāritvamājīvasya viśuddhatā // 4-48 //
[108] skandhādāvantarāyeṣu sambhāre sendriyādike /
samare matsarādau ca neti yogānuyogayoḥ // 4-49 //
[109] vihāre pratiṣedhaśca dharmasyāṇoralabdhatā /
niścitattvaṃ svabhūmau ca bhūmitritayasaṃsthitiḥ // 4-50 //
(RSt_113)
[110] dharmārthaṃ jīvitatyāga ityamī ṣoḍaśa kṣaṇāḥ /
avaivartikaliṅgāni dṛṅmārgasthasya dhīmataḥ // 4-51 //
tatrādyamāha / punaraparamityādinā dhārayitavyāntena / abhisaṃskarotīti utpādayatītyarthaḥ / tamapi dharmamiti rūpādikaṃ nopalabhata ityādi / atra upalambha evābhisaṃskāraḥ / sa evotpādanam / anutpādajñāne kṣāntirasyeti bahuvrīhiḥ / iti 'rūpādisaṃjñāvyāvṛttiḥ' duḥkhe dharmajñānakṣāntiḥ / sā dṛṅmārge prathamaṃ talliṅgam //
punaraparamityādi dhārayitavyāntam / vicchankyisyatīti vigatacchandaṃ kariṣyati / ājñāsyati lokottareṇa jñānena / vihanyase kliṣyase / vivecanatā bodhicittatyājanam / tatreti samyaksambodhau / dṛḍhacittena iti samyaksambodhau 'cittadārḍhyaya' duḥkhe dharmajñānam / tad dṛṅmārge dvitīyaṃ talliṅgam //
punaraparādi bhavatyantam / iti 'hīnayānavinivṛttiḥ' duḥkhe 'nvayajñānakṣānti / sā dṛṅmārge tṛtīyaṃ liṅgam //
sa ākāṅkṣannityādi veditavyāntam / iti 'dhyānādīnāmaṅgaparikṣayaḥ' kāmotpattivibandhe daurbalyaṃ duḥkhe 'nvayajñānam / tad dṛṅmārge caturthaṃ talliṅgam //
punaraparādi sa cedityataḥ prāk / atra na nāmaguruka ityādikaṃ 'cetolaghutvam' / so 'bhikrāmanvetyādikaṃ 'kāyalaghutvam' / tadubhayaṃ samudaye dharmajñānakṣāntiḥ / sā dṛṅmārge pañcamaṃ talliṅgam //
sa cedityādi prāganarthikāt / yathoktaiva saṃjñābhyupāyaḥ tena nirvṛttā 'kāmasevābhyupāyikī' / sā samudaye dharmajñānam / tad dṛṅmārge ṣaṣṭhaṃ tallīṅgam //
anarthikā eva cetyādi dhārayitavyāntam / atyarthaṃ saumanasyajananāt priyarūpaiḥ / atyarthaṃ sukhajananāt sātarūpaiḥ / praśaṃsāyāṃ rūpap vā / anarthikā eveti nityamanarthikāḥ / na samaviṣameṇeti na yuktāyuktena / kathamityāha / dharmeṇaivetyādi / apamardanaṃ pīḍā / pañcabhirmokṣabhāgīyaiścaturbhirnirvedhabhāgīyaiḥ saptabhiśca darśanakṣaṇairyogāt satpuruṣairityādini ṣoḍaśapadāni / iti 'sadaiva brahmacāritvaṃ samudaye 'nvayajñānakṣāntiḥ / sā dṛṅmārge saptamaṃ talliṅgam //
punaraparādi dhārayitavyāntam / mantrajātirmantrāviśeṣaḥ grahadevatāyāḥ / auṣadhiḥ pā(pha)lapākāntā / strīdevatāyā mantro vidyā / (RSt_114) bhaiṣajyamauṣadham / ādiśabdena yantramantrādiparigrahaḥ / vigrahaḥ kāyena kalaho vivādastu vācā / iti 'ājīvapariśuddhiḥ' samudaye 'nvayajñānam / dṛṅmārge 'ṣṭamaṃ tāliṅgam //
navamāt prabhṛti pañcakṣaṇānadhikṛtya śāstram-
'skandhādāvantarāyeṣu sambhāre sendriyādike /
samare matsarādau ca neti yogānuyogayoḥ //
vihāre pratiṣedhaśca'
iti / 'yogaḥ' sābhiniveśā vṛttiḥ / 'anuyogo ' nirabhiniveśā vṛttiḥ / tābhyāṃ vihārastayorvihārastadvānsamādhiḥ / tasya 'pratiṣedhaḥ' / 'neti' iti naño sambandhādityarthaḥ / sa punarvihāraḥ 'skandhādau' prathamaḥ / 'antarāyeṣu' dvitīyaḥ / 'sambhāre ' tṛtīyaḥ / 'sendriyādike samare ' caturthaḥ / 'matsarādau' pañcamaḥ / tatra caturaṃ tāvadāha punaraparamityādinā na ca te kalahetyataḥ prāk / na te skandhāyatanetyādi / yogāścānuyogaśca yogānuyogaṃ tadanuiyuktāstena saha yuktāḥ / sahārthe 'nuśabdaḥ / na viharantīti sambandhaḥ / atropapattirmahatyobhaṃgavatyoruktā- "tathā hi sa śūnyatāyāṃ sthito na kasyaciddharmasya hīnatvaṃ vā utkṛṣṭatvaṃ vā samanupaśyati" iti / enāmasyāṃ vākyadvayenāha / saṃkleśapakṣo niḥsāratvena saṅgaṇikārāmatāviṣayatvāt saṅgaṇikārāmatā / saivāsattvena kathāmātratvāt kathā / śeṣaṃ pūrvavat / utkṛṣṭatvādrājasaṃkleśanirodhaḥ / sa eva kathā asākṣātkṛtatvena kathāmātratvāt kathā / etāveva kathe dve / yathāyogamuttaratrāpīti skandhādiyogānuyogavihāraviraho nirodhe dharmajñānakṣāntiḥ / sā dṛṅmārge navamaṃ talliṅgam //
pañca nivaraṇāni caurāḥ kuśaladravyaharatvāt / śeṣaṃ pūrvavat / iti nirodhe dharmajñānam / tad dṛṅmārge daśamaṃ talliṅgam //
kuśaladharmasambhāraḥ senā / śeṣaṃ pūrvavat / iti nirodhe 'nvayajñānakṣāntiḥ / sā dṛṅmārge ekādaśaṃ talliṅgam //
tayā senayā vipakṣāṇāṃ bādhanaṃ yuddham / śeṣaṃ pūrvavat / yuddhe sati nirodhaḥ prāpyate / nirodho nirvāṇaṃ vimuktiḥ / kaścāsau? dehapratiṣṭhābogapratibhāsānāṃ vijñaptīnāṃ parāvṛttiḥ / tasmāddehādīnāmavikalpanāt na grāmanagaranigamajanapadarāṣṭrarājadhānīkathāyogānuyogamanuyuktā viharanti / tatra cakṣurādi pañcakaṃ (RSt_115) dehaḥ / sa hi grāma indriyagrāmatvāt / dehānāmādhāratvāt pratiṣṭhā nagaram / niyatendriyagamyatvāt nigamo bhogaḥ pañcaviṣayāḥ / janapadādayaḥ pratiṣṭhāviśeṣāḥ / ātmātmīyavikalpakṣaye sati mokṣaḥ / tata ātmavikalpānadhikṛtyāha / nātmakathetyādi / ātmīyavikalpānadhikṛtyāha / nāmātyetyādi / ita urdhvarūpāḥ kathāste yathāyogamātmīyavikalpā bhogavikalpāḥ pratiṣṭhāvikalpā vā veditavyāḥ / yadi tathā tathā na viharanti kathaṃ tarhi viharantītyāha / api nvityādi / prajñāpāramitaiva katha pratyavekṣā / śeṣaṃ purvavat / sarvatra dharmatayā samatāyogānuyogamanuyuktā eva viharantītyarthaḥ / sarvajñatāpratisaṃyuktairiti bodhicittapratisaṃyuktaiḥ / yuddhendriyādikathāyogānuyogavihāraviraho nirodhe 'nvayajñānam / tad dṛṅmārge dvādaśaṃ talliṅgam //
'matsarādau ca' iti śāstram / yadāha mahatyoḥ / "sa dānapāramitāyāṃ caranna mātsaryakathāyogamanuyukto viharati yāvat prajñāpāramitāyāṃ caranna dauṣṭhulyakathāyogamanuyukto viharati" iti / tadasyāmāha / na ca te kalahabhaṇḍanavigrahavivādakathāyogānuyogamanuyuktā viharantīti / vipakṣatvātkalahā mātsaryādayaḥ / pratipakṣatvātkalahā mātsaryādayaḥ / pratipakṣatvābhdaṇḍanādayaḥ / yadobhayeṣāṃ cetasi cārastulyabalatā ca tadā vigrahaḥ / yadā tu pratipakṣairvipakṣā durbalīkriyante tadā vivādaḥ / tāveva vigrahavivādau kathā vikalpatvāt / tasyāṃ yogānuyogamanuyuktā na viharanti / abhedaḥ samatājñānam / bhedo nānātvavikalpaḥ / mitrakāmāścetyādi dhārayitavyāntaṃ sugamam / iti mārge dharmajñānakṣāntiḥ / sā dṛṅmārge trayodaśaṃ talliṅgam //
punaraparādi sa cedityataḥ prāk / anetaitadāha /
'dharmasyāṇoralabdhatā / niścitatvaṃ svabhūmau ca' iti / so 'ṇumapi dharma na samanupaśyati yo vivarte, bhavān vā vivartena / tathāpi svasyāmavinivartanīyabhūmau niḥsaṃśayo bhavati / vicikitsā saṃśayaḥ / saṃsīdanaṃ mandotsāhatā / ānantaryacitteneti / anantaryapaścāttāpena / prativinodanaṃ sarvathātyāgaḥ / viṣkambhaṇaṃ mandākaraṇam / avinivartanīyacittamātmano 'vinivartanīyatvaniścayaḥ / asaṃhāryamapratyāneyam / ityavaivartikabhūmau 'sthiraniścayatva' mārge dharmajñānam / tad dṛṅmārge caturdaśaṃ talliṅgam //
'bhūmitritayasaṃsthitiḥ / ' mārakarma tathāgatabhāṣitasyānyathātvaṃ bhāvinī cātmanaḥ samyaksambodhiriti trīṇi sthānāni 'bhūmitritayam' / tasmin 'saṃsthitiḥ' (RSt_116) ātyantiko niścayaḥ / tāmāha / sa cetkhalvityādinā dhārayitavyāntena / ihaivetyasminneva janmani / nāyaṃ tathāgata ityasmātpūrva iti śabdaḥ paro draṣṭavyaḥ / tathā tannānyathetyukte 'rthādgamyate bhaviṣyatyeva me 'nuttarā samyaksambodhiriti / buddhādhiṣṭhānaṃ buddhanirmāṇam / addheti tattvata ityarthaḥ / iti bhūmitrayasaṃsthitimārge 'nvayajñānakṣāntiḥ / sā dṛṅmārge pañcadaśaṃ talliṅgam //
punaraparamityādi āparivartāntāt / ātmanaḥ parityāgo vikrayādi / jīvitasya parityāgo maraṇam / buddhairbhagavabhdirdeśito dharmaḥ sarvadharmāḥ śūnyā iti / tameva mohapuruṣāḥ pratikṣipanti / tasya svayaṃ paraiśca parigrahāya jīvitamapi tyajati / sa hi buddheṣu yatpremagauravaṃ taddharme karoti / dharmakāyāstathāgatā iti jñānāt / ātmanaśca bhāvibuddhatvadarśanāt / śrāvakasyāpītyupalakṣaṇam / bodhisattvasyāpi devāderapi / śeṣaṃ subodhamiti / 'dharmārthaṃ jīvitatyāgaḥ' mārge 'nvayajñānam / tad dṛṅmārge ṣoḍaśaṃ talliṅgam //
'ityamī ṣoḍaśa kṣaṇāḥ / avaivartikaliṅgāni dṛṅmārgasthasya dhīmataḥ' // ityupasaṃhāraḥ //
avinivartanīyasya yānyākāraliṅganimittāni taddyotakaḥ parivartastatparivartaḥ //
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ saptadaśaḥ parivartaḥ //
18. śūnyatāparivarto nāmāṣṭādaśaḥ /
nirvedhāṅgadṛṅmārgayoravaivartikaliṅgāni saṃkhyayā viśeṣataścoktani / bhāvanāmārgastu gambhīraḥ / tato tānyubhayathāpi vaktumaśakyāni / ataḥ śāstram-
[111] gambhīro bhāvanāmārgaḥ
etadāha / atha khalvityādinā pratyekabuddhairityetadantena / āścaryaṃ bhagavannityekaṃ codyam / kimāścaryamityata āha / mahāguṇetyādi / (RSt_117) mahān guṇasambhāraḥ paramagambhīratayā kalpāsaṃkhyeyadvayanirantaraprayatnalabhyatayā ca / ata eva viśeṣato jñātumaśakyatvādapramāṇāḥ saṃkhyātumaśakyatvādaparimitāḥ / bodhisattvo mahāsattva iti bhāvanāmārgastho 'vaivartikaḥ / avinivartanīyeneti bhāvanāmārgasthena / saṃkhyātikramād anantam / paramodāratvād aparyantam / asaṃhārya samyagagrādyaṃ samyagjñātumaśakyaṃ śrāvakapratyekabuddhairapīti bhāvanāmārgasya gāmbhīryam //
subhūtirāhetyādi pratibalaḥ śakto nirdeṣṭum / kintu sattvā(rvā)rtho na syāditi bhāvaḥ / tataḥ kimityāha / ata evetyādi / evakāro bhinnakramaḥ / sthānānītyataḥ pareṇa draṣṭavyaḥ / sarvāṇi gambhīrāṇīti vīpsārthaḥ / sthānānīti bhāvanāmārgālambanāni / prajñāpāramitāyāṃ pratisaṃyuktāni tadādhāraṇītyarthaḥ / sūcayitavyānīti sūcyantāmityarthaḥ / iti subhūteradhyeṣaṇā //
evamukta ityādi / ārabhyeti / ādau nirdiśya / nigamayitukāma iti bhāvanārge yojayitukāmaḥ / iti bhagavato 'bhyupagamaḥ /
atha śāstram-
gāmbhīryaṃ śūnyatādikam /
samāropāpavādāntamuktatā sā gabhīratā // 4-52 //
'gambhīro bhāvanāmārgaḥ' ityuktam / tasya 'gāmbhīryaṃ' gambhīrabhāvaḥ / yataḥ sa gambhīro bhavati tacca śūnyatānimittādikam / mārgasya gambhīryamālambanagāmbhīryāditi bhāvaḥ / taccālambanaṃ 'śūnyatādi' / śūnyatāderapi kā gāmbhīryatā? yāsya samāropāntenāpavādāntena cārahitatā / bhagavānabhyupagataṃ sūcayitumāha / gambhīramitītyādi / sarvadharmāṇāṃ yathāpratibhāsabhāvo yathātattvaṃ ca bhāvaḥ śūnyatā / saivānimittaṃtadvedane nimittanirodhāt / saivāpraṇihitaṃ tadvidāṃ traidhātuke 'praṇidhānāt / saivānabhisaṃskārasteṣāṃ punarbhavāya karmākaraṇāt / saivānutpādasteṣāṃ tena karmaṇānutpādāt / saivājātisteṣāṃ prakṛtyajātatājñānāt / saivābhāvo 'dravyatvāt / saiva virāgaśuddhiḥ kleśānuśayasamudghātāt / saiva nirodhasteṣāṃ punarbhavavi(ni)rodhāt / saiva nirvāṇaṃ teṣāṃ vāsanāsamudghātāt / saiva vigamasteṣāṃ sāśravaskandhoparamāt // iti śūnyatādikam //
subhūtirāheti kākvā pṛcchatītyarthaḥ / dharmāṇāmiti śūnyatādinām / sarvadharmāṇāmiti skandhadhātvādīnām / bālagrāhyā rūpādayaste kathaṃ gambhīrāḥ? ataḥ svayameva pṛcchati kathaṃ cetyādi / uttaraṃ yathā tathatetyādi / (RSt_118) kasya tathateti cedāha tatretyādi / sphuṭīkartumāha yathetyādi / yatreti yasyāṃ rūpāditathatāyāṃ vedyamānāyāṃ kalpitaṃ rūpādi na prakhyāti iyaṃ rūpādīnāṃ gambhīratā / paramārthasatā rūpeṇa teṣāṃ prakhyānāt / samyagdeśanayā toṣitaḥ subhūtirāha / āścaryamityādi / sūkṣmeṇeti nipuna(ṇa)vedyena / nirvāṇaṃ ca sūcitam / bhāvanāmārgasthasyāvaivartikasya sarveṣāṃ parikalpitānāmaprakhyānāt / rūpādibhyaśca nivāritaḥ / teṣāṃ paramārthasya prakhyānāt / tatra nirvāṇena rūpādisamāropāntamutkatā / iti śūnyatādigambhīratā //
atha śāstram-
[112] cintātulananidhyānānyabhīkṣṇaṃ bhāvanāpathaḥ /
nirve āṅgeṣu dṛṅmārge bhāvanāmārga eva ca // 4-53 //
'abhīkṣṇaṃ' iti prabandhena / ataḥ prābandhikāni 'cintātulananidhyānāni' svabhāvo bhāvanāmārgasya alambanaṃ śūnyatādi / śūnyatāderādhāro nirvedhabhāgīyadṛṅmārgabhāvanāmārgāḥ(rgaḥ) kathaṃ bhāvanāmārgasyā(ścā)syaiva viṣaya iti cedāha-
[113] prābandhikatvādiṣṭo 'sau
'prābandhiko ' hi bhāvanāmārgaḥ / tataḥ prākṛto viṣayaḥ paścāttamo viṣayīti nāsti virodhaḥ / atra sūtraṃ bhagavānāhetyādi / imānīti yathoktāni śūnyatādīni / prajñāpāramitāpratisaṃyuktānīti / vikalpapāramittaiva prajñā prajñāpāramitā darśanamārgo bhāvanāmārgaśca / nirvedhabhāgīyāni tu tādarthyātprajñāpāramitā / tasyāṃ trividhāyāṃ pratisaṃyuktāni sambaddhāni tadādhārāṇītyarthaḥ / ya imānio cintayiṣyati tulayiṣyati upanidhāsyatīti sambandhaḥ / kathamityata āha / evaṃ mayetyādi / sthātavyamiti cintayaikāntaniścayāt / śikṣitavyamiti tulanena śamathotpādanāt / pratipattavyamityupanidhyānena vipaśyanotpādanāt / ājñaptaṃ granthaśravaṇāt / ākhyātamarthajñāpanāt / upadiṣṭaṃ rahasyakīrtanāt catasro yuktayaḥ / apekṣāyuktiḥ sarvahetūnapekṣya kāryotpatteḥ / kāryakāraṇayuktiḥ tebhyaḥ pratyekaṃ kāryaviśeṣotpatteḥ / upapattiḥ sādhanayuktiḥ / yena pramāṇena yo 'rthaḥ sidhyati / dharmatāyuktiḥ svabhāvaniyamodharmāṇām / agni eva dahatyāpa eva kledayantītyādi / ābhiḥ samādhyālambanasya rahasi paryaṅkamāruhya satkṛtya sātatyena nirūpaṇaṃ cintā / tatraiva navākāreṇa śamathena cetasaḥ samīkaraṇaṃ tulanam / dharmānvicinoti pravicinoti parivitarkayati parimīmāṃsāmāpadyata iti caturākārā vipaśyanā upanidhyānam // tatra yathāvabhdāvikatājñānaṃ vicayaḥ / (RSt_119) pañcaiva skandhā ityādi yathāvabhdāvikatājñānaṃ pravicayaḥ / sarva ete śūnyā ityādi nirvikalpena manasā prajñāsahagatena nimittīkaraṇaṃ parivitarkaḥ / santīraṇaṃ parimīmāṃsā / iti bhāvanāmārgasya svabhāvaḥ //
navadhā ca prakārataḥ /
sa bhāvanāmārgaḥ prakārabhedena navadhā bhavati / cakārādvipakṣo navadhā / kathamityāha-
mṛdumadhyādhimātrāṇāṃ punarmṛdvādibhedataḥ // 4-54 //
mṛdumṛduḥ / mṛdumadhyaḥ / mṛdvadhimātraḥ / madhyamṛduḥ / madhyamadhyaḥ / madhyadhimātraḥ / adhimātramṛduḥ / adhimātramadhyaḥ / adhimātrādhimātraśceti / vipakṣāṇāmapyeta eva nava prakārāḥ / tatraite mārgasya prakārā anulomamutpadyante / taiḥ pratilomaṃ vipakṣaprakārāḥ kṣīyante / adhimātrādhimātro 'dhimātramadhyo yāvanmṛdumṛduḥ / sa ca vipakṣo bhāvanāheyaḥ kleśavikalpā yathāyogām / audāriko hi malaścelātpurva niṣpīḍyate paścāsūkṣmaḥ / tadvaccittādapi /
tatrādyaḥ tathetyādinā / dvitīya evamityādinā / tataḥ yathā punaraparādibhīḥ prasavatyantaiḥ tataḥ dvāvekena punaraparādinā subhūtirāhetyataḥ prāk / tathetyādi / tatheti yathoktena krameṇa sampādayamānaḥ śamathena / upanidhyāyana vipaśyanayā / upaparīkṣamāṇa ubhābhyām / prayujyamānaḥ śamathavīryeṇa / ghaṭamāno vipaśyanāvīryeṇa / vyāyacchamāna ubhayavīryeṇa / svayameva bhagavān pṛcchati kiyatkarma karotīti / uttaraṃ svayamevāha tadyathāpītyādinā / prasādā prabhavantīti prāsādikā guṇāḥ / matvarthīyo 'c / paraparigṛhīteti parakīyā na vaśayen na śaknuyāt / saṃsārādityāgāmino janmaprabandhāt / chorayatīti tyajati / vipṛṣṭhīkaroti / āgāmino 'nāgamanāt / vyantīkarotītyaparāntataḥ pūrvāntanayanāt / yathājñaptamityādi pūrvavat / yathoddiṣṭaṃ yathā nirdiṣṭamityuddeśanāt / tiṣṭhati cintayā saṃśayacchedāt / śikṣate śamathena / pratipadyate vipaśyanayā / upanidhyāyatītyubhābhyām / evaṃ yogaṃ bhāvanāmāpadyate / iyatā ekaṃ karmoktam /
dvitīyamāha tāṃścetyādinā samyaksambodherityetadantena / iti bhāvanāmārgo mṛdumṛduḥ //
evamityādi evamityanantaroktavat / tāvatkarmeti bahutarakalpavyantīkaraṇam / samyaksambodhivinivartakadoṣavivarjanaṃ ca / adhikamāha (RSt_120) yathetyādinā prāk punaraparāt / tata iti dāyakāt / ayameva viśiṣyate bahutarapuṇyatayā prakṛṣyate / ityata āha / yoyamityādi / iti bhāvanāmārgo mṛdumadhyaḥ //
punarityādi / dadyādarpaṇataḥ / pratiṣṭhāpayedavipratisārataḥ / iti bhāvanāmārgo mṛddhadhimātraḥ //
punarityādi / manasikāro vihāraḥ / iti bhāvanāmārgo madhyamṛduḥ //
punarityādinā bhāvanāmārgo madhyamadhyaḥ //
punarityādi / vyutthāya dharma deśayet tacca bodhau pariṇāmayediti bhāvanāmārgo madhyādhimātraḥ //
punaraparetyādi / tacca dharmadānaṃ / prajñāpāramitoktena pariṇāmena pariṇāmayediti bhāvanāmārgo 'dhimātramṛduḥ //
punarityādi / taddharmadānaṃ prajñāpāramitoktapariṇāmena pariṇamayya punaḥ pratisaṃlayane yogamāpadyate / iti bhāvanāmārgo 'dhimātramadhyaḥ //
yaḥ punastat pratisaṃlayanamavirahitaṃ karoti prajñāpāramitayā sa tasya bhāvanāmārgo 'dhimātrādhimātraḥ //
subhūtirāhetyādi / iha bahutaraṃ puṇyaṃ prasavatīti bāhulyenoktam / ataḥ subhūteścodyam / abhisaṃskāro vikalpaḥ / tadvatpuṇyābhisaṃskāropi / tasmādvahutaraṃ puṇyamiti bahutaro vikalpa uktaḥ syāditi / uttaraṃ bhagavānāha sopītyādinā prasavatyantena / idānīmiti bhāvanāmārgakāle / yathālakṣaṇamasattvācchūnyaḥ / ajñātārthe kapratyayaḥ / bālairajñātaḥ śūnyaka ityeva / evameva ākhyāti prakhyātīti ākhyaḥ / anākhye ākhyā bhavati ākhyāyate lohitāderākṛtigaṇatvāt kyaṣ / prakhyātītyarthaḥ / evamuttareṣvapi draṣṭavyam / asvāmikatvād riktaḥ / agrāhyatvāt tucchaḥ / grāhakābhāvatvād asaraḥ / evamiti śūnyatādibhiḥ / śeṣaṃ subodham / iti bahutaraṃpuṇyaṃprasavacodyaparihārau //
subhūtirāhetyādi / utkarṣopi viśeṣaḥ / chedopi nānākaraṇam / tayorvyavacchedārthamubhayorupādānam / pramāṇānītyaudāryaparicchedāḥ / saṃkhyayāpīti gaṇanayāpi na kṣapayituṃ kṣayaṃ netum / syābhdagavannityādi sugamam / adhikaṃ vacanaṃ adhivacanaṃ mukhyaṃ vācakamityarthaḥ / akṣayā apīti (RSt_121) ākāśavat / aprameyātāpītyākāśasyeva / akṣayāprameyaśūnyatānimittādīnāṃ abhilāpāḥ śabdāḥ / nanu śabdā api vicatrāḥ kathamekārthe vyavacchedyabhedyaleśāditi bhāvaḥ / ata evāha deśanābhinirhāra eṣa iti / deśyate 'nayeti deśanā karuṇā tasyābhinirhāro niḥṣyandaḥ sa cāsau nirdeśaśca / atra śāstram-
[114] asaṃkhyeyādinirdeśāḥ paramārthena na kṣamāḥ /
kṛpāniṣyandabhūtāste saṃvṛtyābhimatā mune // 4-55 //
'na kṣamā' iti na yuktāḥ / ityasaṃkhyeyādinirdeśe codyaparihārāḥ //
subhūtihāha / āścaryamityādyapi tu khalvityataḥ prāk / avāggocaratvād anabhilāpyāḥ / pāramitārthasyeti śūnyatālakṣaṇasya / atra śāstram-
[115] hānivṛddhī na yujyete nirālāpasya vastunaḥ /
bhāvanākhyena kiṃ hīnaṃ vartmanā kimudāgatam // 4-56 //
ityanabhilāpyasya hānivṛddhyabhāvaḥ //
kathaṃ tarhi bodhirityata āha / api tu khalvityādyāparivartasamāpteḥ / sa dānaṃ dadattānmanasikārāṃstāṃścittotpāniti yairdānaṃ dadāti / tāni ca kuśalamūlānīti yāni taiscittotpādaiḥ saṃprayuktāni / yathā bodhisthā pariṇāmayatīti / anyathā na sā pariṇāmanā bodhaye syāt / evamuttarāsvapi draṣṭavyam //
yathānuttarā samyaksambodhirityuktam / ataḥ pṛcchati / atha khalvityādinā / bhagavānāha tathataiṣā subhūte 'nuttarā samyaksambodhirityādi / abhīkṣṇamiti punaḥ punaḥ / bahulamiti prabandhane / evaṃ khalvityādinopasaṃhāraḥ / atra śāstram-
[116] yathā bodhistathaivāsāviṣṭasyāthaisya sādhakaḥ /
tathatālakṣaṇā bodhiḥ sopi tallakṣaṇo mataḥ // 4-57 //
'asau' iti 'sopi' iti bhāvanāmārgaḥ //
śūnyatāpradhānaḥ parivartaḥ śūnyatāparivartaḥ //
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāmaṣṭādaśaḥ parivartaḥ //
(RSt_122)
19. gaṅgadevābhaginīparivarto nāmekonaviṃśatitamaḥ /
atha khalvityādi prāgevamuktāt / na pūrveṇa cittena bodhirna ca paścimena tayorasamavadhānāditi codyam //
evamukta ityādi prāgevamuktāt / iyatā dīpadṛṣṭāntena parihāraḥ / atra śāstram-
[117] pūrveṇa bodhirno yuktā manasā paścimena vā /
iti codyam /
dīpadṛṣṭāntayogena
bodhiriti vartate / anena parihāraḥ //
atha śāstram-
gambhīrā dharmatāṣṭadhā // 4-58 //
yā bodhiriti vartate / kevalāyā bodhestathataiva lakṣaṇamuktamaṣṭādaśe / saparicchadāyāstu bodherlakṣaṇamaṣṭavidhaṃ gāmbhīryam / tatkathamaṣṭadhā?
[118] utpāde ca nirodhe ca tathatāyāṃ gabhīratā /
jñeye jñāne ca caryāyāmadvayopāyakauśale // 4-59 //
'advayaṃ ca upāyakauśalyaṃ ca; iti samāhāradvandvaḥ / ata evamukta ityādinā prāgevamuktādgāmbhīrya subhūtiḥ prastauti / anyatra tebhya iti vinā tebhyaḥ / evamukte bhagavānityādinā parijayaṃ karotītyetadantenāṣṭavidhaṃ gāmbhīryamāha / yaccittamiti bhrāntamabhūtaparikalpātmakam / niruddhamiti santānakṣayāt kṣīṇam / no hīti naivetyarthaḥ / bhrāntikāraṇasya dvayābhiniveśasya kṣayāditi bhāvaḥ / ityutpādagāmbhīryam //
yaccittamutpannamiti abhrāntam / bhrāntikṣayāccittādhīnatvācca cittotpatteriti bhāvaḥ / nirodhadharmi bhagavanniti pratikṣaṇamiti bhāvaḥ / nirotsyata iti santānanirodheneti bhāvaḥ / no hīdamiti svarasata utpatteḥ praṇidhānādibhiśca saviśeṣamakṣayīkṛtatvāditi bhāvaḥ / (RSt_123) yaccittamanutpannarmityutpādagāmbhīrye yaduktam yanna nirodhadharmītyanantarameva yaduktaṃ yannirodhadharmītyasmiṃsteṣāṃ punaruktatā syāt / yaccittamiti yaccittasantānaḥ / anutpādānirodhadharmītyanādinidhanam yo dharma iti nirvāṇākhyaḥ / nirodhoniruddham / tatsvabhāvo 'syeti svabhāvaniruddhaḥ / dharmateti śūnyatā / iti nirodhagāmbhīryam /
tathaiva sthāsyatīti yāvadākāśam / mā kuṭasthā bhūditi tathatāvat / no hīdamiti pravāhanityatvāditi bhāvaḥ / gambhīrā tathateti samyagjñānādapi sūkṣmatvāditayatāgāmbhīryam //
tathatāyāṃ cittamiti tadveditvāttasyā ādheyam / no hīdamiti jñānābhdede vedyatvāyogāt / cittaṃ tathatetyekalakṣaṇāditi bhāvaḥ / anyattathatāyā ilikṣaṇabhedādeva / no hīdamiti lakṣaṇabhedepi tādātmyāt / tadevamagrāhyatvepi vedyā tathateti jñeyagāmbhīryam //
samanupaśyasi tvamiti cittarūpam / no hītyagrāhyatvāt / tadeva grāhyamapi cittaṃ vettīti jñānagāmbhīryam //
gambhīre caratīti prajñāpāramitārthe / samudācārā ālambananimittāni / pravartante na bhavanti / na samudācaranti na prakhyāntīti caryāgāmbhīryam //
nimitte caratīti dvayanimitte 'dvayanimitte vā / no hīti na dvayanimitte nādvayanimitte / nimittamiti dvayādvayanimittam / avibhāvitamaprahīṇam / no hīti nāprahīṇam / prahīṇamevetyarthaḥ / ityadvayagāmbhīryam //
api nviti kinnu / nimittaṃ vibhāvitaṃ bhavatītyapratipūrṇeṣu sarvabuddhadharmeṣu iti bhāvaḥ / subhūtiruttaramāha / na sa bhagavannityadinā / ihaiveti / asminneva janmani / kuta ityāha / sa cedityādi / śrāvako bhavaediti na samyaksambuddhaḥ / etattadityādinopasaṃhāraḥ / yallakṣaṇaṃ yannimittamiti yaddharmanimittaṃ yacca dharmatānimittaṃ tatsarvaṃ jānāti / parijayamabhyāsamātraṃ karoti / ityupāyakauśalagāmbhīryam //
tatrāṣṭamaṃ gāmbhīryaṃ viprakṛṣṭam / bodhe śeṣāṇi sannikṛṣṭānītyuktavidhaṃ gāmbhīryam / uktaśca 'śaikṣau'vaivartiko gaṇaḥ' //
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'samatā bhavaśāntyoḥ' vaktavyā / ataḥ śāstram-
[119] svapnopamatvāddharmāṇāṃ bhavaśāntyorakalpanā /
eṣa saṃsāra etannirvāṇamiti bhedakalpanā / saṃsāranirvāṇayoḥ samatājñānaṃ bhāvanāmārge / svapnopamānsarvadharmān paśyatastayorbhedakānupalambhāt / nanvabhūtaparikalpaḥ saṃsāraḥ sa ca bhrāntimātraṃ bhrāntikṣayastu nirvāṇam / kadā tayoḥ samatājñānam? bhāvanāmārge saṃmukhībhūte sarvadharmanairātmyasaṃvedanāditi cet / darśanamārgepyetadastīti bhāvanāmārgasya ko 'tiśayaḥ? tasmāttato vyutthitasya samatājñānaṃ grāhyam / taccāyuktam / vyutthitasya hi jñānaṃ bhrāntaṃ svapnopamatvāt svapnaḥ / bhāvanāmārgastu samyagjñānaṃ divasopamatvāddivasaḥ / tatra kadā yuktaṃ syāt? yadi daivasikādabhyāsātiśayāt, svapneti prajñāpāramitā vivardheta / ataḥ sūtre 'tha khalvityādinā vivardhata ityetadantena praśnaḥ / subhūtirāhetyādinā bhāvitavyontenottaram / avikalpa iti / vikalpo viśeṣaḥ / avikalpo nirviśeṣaḥ / prajñāpāramitābhyāsata iti bhāvanāmārgābhyāsataḥ / iti saṃsāranirvāṇasamatā //
śāriputra āhetyādi / iha svapnaśabdena svapna evocyate / kṣayasaṃjñeti kṣayo nirvāṇaṃ tasya saṃjñā udgrahaḥ / bhutārthakalpanaṃ kalpaḥ / vitathakalpanaṃ vikalpaḥ / evameveti / ākāśavattathāgatavadvā / cittaṃ cetanā buddhirvikalpaḥ ityeko 'rthaḥ / viviktānīti niḥsvabhāvāni / viplutā hi buddhiravidyamānameva nimittīkṛtyārambaṇī karoti / cetanāpītyādi sugamam / kāyasākṣīti kāya āśrayaḥ / tatparāvṛttyā kāyena sākṣātkārī kāyasākṣī enamarthamityetaccodyaṃ visarjayiṣyatīti parihariṣyati / ajito maitreya iti paryāyau / yo dharmo visarjayediti maitreyaḥ / visarjayitavya iti praśnaḥ / yena dharmeṇeti vācā / yasya dharmasyeti śāriputrasya / utpitsuḥ trāsa uttrāsaḥ / saṃbhūtastrāsaḥ santrāsaḥ / tasya pravāhaḥ santrāsāpattiḥ / balādhānaṃ bhāvanā balavāsanā / atra śāstram-
karmābhāvādicodyānāṃ parihārā yathoditāḥ // 4-60 //
iti saṃsāranirvāṇasamatāyāṃ codyaparihārāḥ //
'kṛtiśuddhiranuttarā' vaktavyā / ataḥ śāstram-
[120] sattvalokasya yāśuddhistasyāḥ śuddhayupahārataḥ /
tathā bhājanalokasya buddhakṣetrasya śuddhatā // 4-61 //
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ekadā yatraika eva buddho jāyate tadbuddhakṣetram / tasya śuddhatā pariśuddhiḥ / sā kuto bhavati? 'sattvalokasya' dṛśyate 'yāśuddhiḥ' vyāḍakāntārāditā / tasyāḥ svabuddhakṣetrapariśuddhādupasaṃhārāt / mama buddhakṣetre sarvathaivaṃ mā bhūditi / eṣā vistareṇa mahatyoruktā / iha tu saṃkṣepataḥ / punaraparamityādinā atha khalu tatretyataḥ prāk / uttrāsādiniṣedha ukto vaktavyaśca tadapekṣayā punaraparaśabdāḥ / durgatā bhūmiḥ kāntāram / vyāḍaiḥ kāntāraṃ vyāḍakāntāram pānīyavarjitakāntāraṃ pānīyakāntāram / yadicecchabdo yadyarthe / divyopabhogetyādi / samabuddhakṣetrasattvā iti vartate / rudhirādyāhāravyudāsāya caitaduktam / sarvasvaparityāga eva kuśalam / yadeteṣāṃ loka iti bhājanaloke sukhasamaṅgilaḥ / sukhaṃ samarpitamāhitameṣāmiti sukhasamarpitāḥ / sarvata iti sarvatra / vyādhikāntāraṃ rogopasargaḥ / iyatīti cittakṣaṇaparimāṇā / apūrveti bhāvinī / yadutākoṭīriti nahi niraṃśasya kṣaṇasya koṭirasti / yā setyarthā(tyapūrvā) bhut / apūrvā koṭīryatrābhisaṃbhotsye / iti buddhakṣetrapariśuddhiḥ //
atha khalvityādyāparivartāntāt / anena yattasyāṃ deśanāyāṃ saṃvṛttaṃ tadāha / asaktāni alagnāni / antarikṣe vihāyasīti kevala evākāśe / pariniṣpattiriva pariniṣpattirvaśībhāvaḥ / pramāṇabaddhaḥ pramāṇaniyataḥ / asātakāntārāṇi duṣkāntārāṇi / śeṣaṃ subodham //
gaṅgadevābhaginyā lakṣitaḥ parivartastatparivartaḥ //
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāmekonaviṃśatitamaḥ parivartaḥ //
20. upāyakauśalyamīmāṃsāparivarto nāma viṃśatitamaḥ /
kṣetrapariśuddhiruktā / upāyakauśalaṃ vaktavyam / ataḥ śāstram-
[121] viṣayo 'sya prayogaśca sā(śā)travāṇāmatikramaḥ /
apratiṣṭho yathāvedhamasādhāraṇalakṣaṇaḥ // 4-62 //
[122] aśa(sa)kto 'nupalambhaśca nimittapraṇidhikṛtau /
talliṅgaṃ cāpramāṇaṃ ca daśadhopāyakauśalam // 4-63 //
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asya hyupāyakauśalasya 'viṣayaḥ' sūtre prathamaṃ vaktavyaḥ / tataḥ'prayogaḥ' prathamābhyāsaḥ / tato daśa prabhedāḥ sā (śā)travātikramādayaḥ / 'nimittapraṇidhikṛtau' tābhyāmiti tathoktau nimittakṛtaḥ praṇidhikṛtaśca /
atha khalvityādi / atrādau bhūtakoṭimityetadantena viṣaya uktaḥ / śūnyatāsamādhinaivānimittāpraṇihitayorbodhipakṣādīnāṃ copalakṣaṇāt / śūnyatāyāmiti śūnyatāsamādhau / santatiḥ pravāhaḥ / kathaṃ pratyavekṣamāṇa ityāha rūpaṃ śunyamitīti / tāmiti śūnyatām / dharmatāmiti dharmaprakṛtim / dharmatayeti dharmasāratayā / bhūtakoṭiriti śūnyataiva kaivalyaṃ gatā bhūtakoṭiḥ / ityupāyakauśalasya viṣayaḥ //
evamukta ityādi tadyathāpītyataḥ prāk / asamāhita eveti sākṣātkartavyatayānadhyavasita eva / atrāntarā iti yāvadbuddhadharmā asya na paripakvāḥ / evamityuktena krameṇa / ārūḍha upārjitāḥ / śeṣa subodham / ityupāyakauśalasya prayogaḥ //
tadyathāpītyādi tadyathāpītyataḥ prāk / śūro nirbhīḥ / vīryamutsāhaḥ / pratiṣṭhānaṃ sthairyam / pratibhānamabhyūhaḥ / pratipattiranuṣṭhānam / yasminkālādau yadyuktaṃ tajjñānāt kālādijñaḥ / gatiḥ kāyavākcittakarmaṇyatā / tāṃ gataḥ prāptaḥ / praharaṇāvaraṇaṃ kavacādi / smṛtiḥ smaraṇam / matirabhyūhaḥ / gatirjñānam / dhṛtirdhāraṇam / nītirnītijñānam / viśāradaḥ paṇḍitaḥ iti śatrava eva 'śātravā' antarāyāḥ / teṣāmatikramaścaturbhirapramāṇairiti prathamamupāyakauśalam //
tadyathāpītyādi tadyathāpītyataḥ prāk / caratīti gacchati / na ca bhūmau patatīti pātapratiṣedhaḥ sthitiḥ / na ca kañcinniśrityeti pratiṣṭhāpratiṣedhaḥ / niśrityetyāspadīkṛtya / viharatīti tiṣṭhati / na ca tatrāpīti viharaṇepi niśritaḥ / patatyaparipūrṇairiti / atra na patatīti na pratitiṣṭhatītyarthaḥ / pratiṣṭhāvirahādapratiṣṭha upāyaḥ //
tadyathāpītyādi prāgevamuktāta / vārayediti / ākāśa eva sthāpayet / patanaṃ na dadyāditi patituṃ na dadyāt / uddharva kṣiptasya sa(śa)rasyeva śarāntaraiściramapātāya ya āvedhastadvadābuddhadharmaparipākama(kaṃ) sākṣātkaraṇāya cittasya cittāntarairya āvedhaḥ / tadanatikrameṇa vṛttiryathāvedhamupāyaḥ //
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evamukta ityādi prāk punaraparāt / carati śamathena / viharati vipaśyanayā / samādhisamāpattirubhābhyām / mameti mayā / abhinirharatīti niṣpādayati / samādhiścāsau vimokṣaśca muktidvāratvāt / cittotpādaścittābhinirhāraḥ / anenāyaṃ duṣkarakārakaḥ / eṣa ca sarvaśrāvakapratyekabuddhairasādhāraṇatvādasādhāraṇa upāyaḥ //
punaraparādi prāk punaraparāt / sattva ātmā puruṣaḥ / indriyāṇi pañca śraddhādīni / balānyapi pañcaiva / bodhyaṅgāni sapta / mārgo 'ṣṭāṅgaḥ / sattvadṛṣṭiḥ saktiḥ / tatprahāṇāya sattvānāmabhisambuddhaḥ / sattvān deśayiṣyāmīti sañcintya śūnyatādisamāpattirasaktiḥ / tadyogādasakta upāyaḥ //
punaraparādi prākpunaraparāt / dharmasaṃjñā skandhadhātvādisaṃjñā / sa upalambhaḥ / tatprahāṇāyetyādi pūrvavat / evaṃ śūnyatādisamāpattiranupalambhaḥ / tadyogādanupalambha upāyaḥ //
punaraparādi punaraparātprāk / strī pumān rūpaṃ śabda iti nimittasaṃjñā / tatprahāṇāyetyādi pūrvavat / evamanimittasamāpattirānimittam / tadyogādānimitta upāyaḥ //
punaraparādi yo hītyataḥ prāk / devaḥ śakraścakravarttī syāmityādirbhavabhogābhilāṣaḥ praṇihitam / tasya mūlaṃ viparyāsāḥ / tasmāccaturviparyāsaprahāṇāyetyādi pūrvavat / evamapraṇihitasamādhirapraṇihitam tadyogādapraṇihita upāyaḥ //
yo hi kaścidityādi naitat sthānaṃ vidyata iti yāvat / anupalambhādīnāmupāyā vimokṣamukhatrayaṃ viṣaya uktaḥ / sāṃpratameṣāmanabhisaṃskārādikamadhikaṃ viṣayamamoghatāṃ ca bravīti / anabhisaṃskāre patediti hīnabodhau / traidhātukeneti saṃsāreṇa //
evaṃ hītyādi subhūtirāhetyataḥ prāk / samyaksambodhikāmena bodhisattvena vijño bodhisattvaḥ praṣṭavyaḥ / samyaksambodhaye kiṃ bhāvayeyaṃ kathaṃ ca bhāvayeyamiti / sa cedācakṣīta śūnyatādikameva bhāvaya tacca parijayaṃ mātuḥ sākṣātkārṣīḥ / tatropāyaḥ sarvasattvāparityāgacittādiriti / etattasyākhyāturavaivartikatve liṅgam / tasmāttasya liṅgamasminniti talliṅga upāyaḥ //
subhūtirāhetyādi s