Luận Tinh Yếu (Sāratamā)

Ratnākaraśāntiviracitā
āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamākhyā pañjikā
1. sarvākārajñatācaryāparivarto nāma prathamaḥ //
namaḥ sarvabuddhabodhisattvebhyaḥ /
bhavati bahutarārke kevalaṃ yasya loke
dinamudayasamṛddhyā rātrirastaṅgamena /
prativiṣayavisārī śuddhimānastu vaṃśaḥ (?)
sa guruguṇanidhervo jāyatāṃ buddhabodhaḥ //
.............namaḥ śaraṇaṃ daśabalāste vā (?) //
yasyāḥ katipayavarṇā dhṛtāḥ karṇapuṭairapi /
bodherbhavanti bījāni jinamātā pyatyasau /
maitreyasya vibhoralaṃkṛtimayaḥ poto yadarthārṇave
nirṇītaṃ bahuvistarākṛtisamairyasyā nijāṃśerapi /
vyācaṣṭe vacasā sphuṭena laghunā mando 'pi ratnākāraḥ
prajñāpāramitāṃ.......na mahatāṃ (tīṃ) tāmaṣṭasāhasrikām //
(RSt_2) atha kasmādiyaṃ vyākhyāyate?
sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ nidānaṃ avadānaṃ itivṛttakaṃ jātakaṃ vaipulyaṃ adbhutā dharmāḥ upadeśāśceti /
tatra sūtraṃ katamat? yatra gambhīrapadairarthasūcanam / geyaṃ katamat? sūtrameva [yadgīyate] / yacca neyārthaṃ sūtraṃ tadapi geyaṃ gamyatvāt / vyākaraṇaṃ [katamat? yatra] śrāvako 'bhyatītaḥ kālagata upapattau vyākriyate / yacca nītārthaṃ sūtraṃ tena hi [sphuṭābhiprāyeṇa] vyākhyānāt / gāthā katamā? yatra [dvipadā tripadā catuṣpadā pañcapadā] ṣaṭpadā ca / udānaṃ katamat? yaduddiśya bhāṣitam / sotpattiśikṣāprajñaptibhāṣitaṃ vā / avadānaṃ katamat? sadṛṣṭāntakabhāṣitam / itivṛttakaṃ katamat? pūrvayogapratisaṃyuktam / [jātakaṃ katamat? bodhisattvacaryāpratisaṃyuktam / vaipulyaṃ katamat?] yadbodhisattvapiṭakapratisaṃyuktam / sarvasattvahitasukhādhiṣṭhānatvāt / adbhūtā dharmāḥ katame? yatra śrāvakabodhisattvabuddhānāmāścaryādbhutā dharmā deśyante / upadeśāḥ katame? yatrāviparītaṃ dharmalakṣaṇamupadiśyate [tatropadeśe 'ntargateyaṃ bhagavatī sūtraratnam /]
paramapuruṣārthasādhanasya paramagambhīrasya dharmasya sarvairākāraiḥ sūcanāt / athaiṣā katibhiḥ padārthairabhidheyairdarśitā? katame vata iti praśne śāstram-
[1] prajñāpāramitāṣṭābhiḥ padārthaiḥ samudīritā /
sarvākārajñatā mārgajñatā sarvajñatā [tataḥ] // 1-3 //
(RSt_3)
[2] [sarvā]kārābhisambodho mūrddhaprāpto 'nupūrvikaḥ /
ekakṣaṇābhisambodho dharmakāyaśca te 'ṣṭadhā // 1-4 //
iti / svārthe 'dhā' pratyayaḥ / ime te 'ṣṭāvityarthaḥ / bodhyabhimukhaḥ samyagbodhi' 'bhisambodhaḥ' / ata evā....... / abhisamīyate saptabhiḥ prāpyate yataḥ / mūrdhā prakarṣaḥ / taṃ prāpto 'mūrdhaprāptaḥ' / anupūrvamanukramaḥ / tadyogāt 'anupūrvikaḥ' / ubhayatrāpi 'sambodha' iti vartate /
punaḥ śāstram-
[3] lakṣaṇaṃ [tatprayogastatprakarṣastadanukramaḥ /]
[tanniṣṭhā tadvipākaścetyanyaḥ ṣoḍhārtha] saṃgrahaḥ // 9-1 //
athavā........ṣaḍarthāḥ / yata ādau trividhā sarvajñatā tat 'lakṣaṇaṃ' prajñāpāramitāyāḥ / tataścatvāro 'syāḥ prayogaḥ prayogaprakarṣaḥ prayogānukramaḥ prayoganiṣṭhā ceti / ........ /
punaḥ śāstram-
[4] viṣayāstritayo hetuḥ prayogaścaturātmakaḥ /
dharmakāyaḥ phalaṃ karmetyanyastredhārthasaṃgrahaḥ // 9-2 //
athavātisaṃkṣepato 'syāṃ trayo 'rthāḥ / tathā hi trividhaḥ prayogaviṣayaḥ sarvajñatātrayaśca[taddhetuḥ] 'viṣayaḥ' / 'prayogaścaturātmaka' / sarvākārā hi sambodhādiḥ / tasya hetoḥ 'phalaṃ dharmakāyaḥ' tat 'karma' ca /
tadevamaṣṭau ṣaṭ trayo vāsya sūtrasyārthāḥ sākalyena / prādhānyena punareka eva vārthaḥ / anyathā ekavākyatāpi na syāt / daśadāḍimādipasamūhavat / avayavārthaiḥ parasparo[para]ktasya svārthena (?) ekatvādupasaṃhārāt / tasmāt sambaddhān(nu)guṇopāyāt / samyaksambodhiratra (RSt_4) prādhānyenocyata ityeke / tadasat / yataḥ samyaksambodhiḥ śrāvakapiṭake 'pyatipratītatvādajijñāsitā / prajñāpāramitā tu tatrāviditatvājjijñāsiteti / saiva [śāstre prādhānyena]abhidhīyate / [duradhimokṣā] gambhīratvāt / bhagavatastu vacanāt [pratilabdhād] adhimucyate.............. / tato 'pīyaṃ prādhānyena bhagavatā vaktavyā / yathā yathā ceyamadhimacyate tathā tathā bodherāsannībhavati / tato 'pīyaṃ prādhānyena vacanīyā / aṣṭāsu cābhisamayeṣu yathā [sāraṃ tatheyaṃ] vistareṇocyamānā kathaṃ prādhānyena nocyate? prajñāpāramitaiva mārgaḥ sambodheḥ / śeṣāṇāmapi tathaiva mārgīkaraṇāt / ityevamiyamucyamānā sutarāṃ prādhānyenocyata ityalamativistareṇa / ata eva prādhānyena vyapadeśādetatsūtraṃ prajñāpāramitā / [na samyaksambodhi]riti / tasmātprajñāpāramitaivaḥ....... /
evaṃ mayetyādi / atha kasyedaṃ vacanam? saṃṅgītikārasya / saṅgītatvena loke saṃpratyayārtham / tatkiṃ ........prakṣepaḥ? naivam / bhagavadājñayaivaṃ tena pāṭhāt / uktaṃ hi bhagavatā [śrutaṃ mayā] iti saṅgītikāraḥ aḍakavatīnivāsī vajrapāṇirmahābodhisattvaḥ / sa hi bhādrakalpikānāṃ tathāgatānāṃ rūpakāyasya dharmakāyasya ca rakṣādhikṛtaḥ pṛṣṭhato 'vagataḥ / evaṃ te (taiḥ?) pratyarpitaśāsanaśca....... / ............. .......... yato 'syāmacyu (?)tasamādhiniśrito mahān dharmāvabhāsastasmāt prabhākarī / yato 'syāṃ bodhipakṣyaiḥ saṃkleśendhanadahanaṃ tasmādarciṣmatī / yato 'syāṃ laukikalokottarayorvidyāsatyajñānayoranyonyavirodhādduṣkaraḥ parijayastasmātsudurjayā / yato 'syāṃ pratītyasamutpādapravicayādabhimukho bhavatyasaṅgamukhākhyaḥ prajñāpāramitāvihārastasmādabhimukhī / yato 'syāṃ bodhipakṣyasatya[pratītya] samutpādālambano nirnimittavihāra ābhogavāhī tasmāddūraṃgamā / yato 'syāṃ sa eva svarasavāhitvādacalaḥ tasmādacalā / yato 'syāṃ pratisaṃvibhdirdhārmakathikatvādbodhisattvaḥ sādhustasmāt sādhumatī / yato 'syāṃ bodhisattvo 'bhiṣicyate yau[va]rājyāya tasmāddharmameghā / ..........etāḥ pratyekaṃ ṣaḍbhiḥ pāramitābhiḥ saṃgṛhītāḥ yathākramam / etāsu daśa pāramitā atiricyate /
katamā daśa?
(RSt_5)
"dānaṃ śīlaṃ kṣamā vīrya dhyānaṃ prajñā upāyatā /
praṇidhānaṃ balaṃ jñānametāḥ pāramitā daśa //"
tatra yatpāramitopacitasya kuśalamūlasyānuttarāyāṃ samyaksambodhau samyakpariṇāmanamupādāya pāramitā tenopāyena tasyākṣayīkaraṇāt / āha ca / "ābodhe kṣayamiti svalpamapi na bodhipariṇataṃ kuśalam / āsamantātpatitaḥ payonidhau salilabidnuriva" iti / bhadracaryādikaṃ praṇidhānapāramitā yayā pratijanma yatpāramitāścarati / bhāvanābalaṃ pratisaṃkhyānabalaṃ ca balapāramitā / yayā pratyahaṃ pratikṣaṇaṃ tāścarati / yathābhiprāyamayathārutaṃ mahāyānasya parijñānaṃ jñānapāramitā /
bhūmīnāṃ vistara āryadaśabhūmakādau / parikarmāṇi punarāsāṃ mahatyorbhagavatyoruddiṣṭāni nirdiṣṭāni ca bhūmīnāṃ parikarmāṇyadhikṛtya śāstre trayoviṃśatiḥ ślokāḥ / tāni yathābhūmi pṛthakkṛtya vakṣyāmaḥ /
[5] labhyate daśamā (prathamā) bhūmidarśadhā parikarmaṇā /
āśayo hitavastutvaṃ sattveṣu samacittatā // 1-48 //
[6] tyāgaḥ sevā ca mitrāṇāṃ saddharmālambanaiṣaṇā /
sadā naiṣkramyacittatvaṃ buddhakāyagatā spṛhā // 1-49 //
[7] dharmasya deśanā satyaṃ daśamaṃ vākyamiṣyate /
jñeyaṃ ca parikarmaiṣāṃ svabhāvānupalambhataḥ // 1-50 //
'daśadhā' iti daśavidhena / taccāśayādi // 'āśayaḥ' śraddhāchandau / 'hitavastutvaṃ' sarvasattvahitaiṣitā / heturasyāḥ 'sattveṣu praśamacittatā' / 'tyāgo ' dānapāramitā / 'eṣaṇā' paryeṣaṇā / sā ca 'saddharmālambanā' dharmaparyeṣṭirityarthaḥ / gṛhavāsānniṣkramaṇaṃ niṣkramaḥ / svārthe ṣyañ 'naiṣkramyaṃ' taccittatā / 'spṛhā' ityatra sadeti vartate / 'satyaṃ' coktamiti satyavacanaṃ taddaśamam / 'eṣāṃ' ityāśayādīnām //
[8] śīlaṃ kṛtajñatā kṣāntiḥ prāmodyaṃ mahatī kṛpā /
gauravaṃ guruśuśrūṣā vīryaṃ dānādike 'ṣṭamam // 1-51 //
(RSt_6) 'śīlaṃ' śīlapariśuddhiḥ / 'kṣāntiḥ' kṣāntibalam / pramoda eva 'prāmodyam' 'mahatī' sarvasattvāparityāgitayā / 'gauravaṃ' gauravārheṣu / 'gurūśuśrūṣā' kalyāṇamitreṣa śāstṛsaṃjñā / 'dānādike ' iti pāramitāsu / 'aṣṭama' grahaṇādaṣṭāveva parikarmāṇi dvitīyāyām /
[9] atṛptatā śrute dānaṃ dharmasya ca nirāmiṣam /
buddhakṣetrasya saṃśuddhiḥ saṃsāroparikheditā // 1-52 //
[10] hrīrapatrāpyamityetat pañcadhāmananātmakam /
'śrutaṃ' bāhuśrutyam / 'saṃśuddhiḥ' pariśuddhiḥ / sā tasyāmeva puṇyapariṇāmanāt / 'amananātmakaṃ' tenāmananāt / 'pañcadhā' iti vacanāt pañcaiva parikarmāṇi tṛtīyāyām /
vanāśālpecchatā tuṣṭirdhutasaṃlekhasevanam // 1-53 //
[11] śikṣāya aparityāgaḥ kāmānāṃ vijugupsanam /
nirvitsarvāstisaṃtyāgā[vana]valīna[tvān]pekṣate // 1-54 //
vanasya ('vānāśā) araṇyavāsastatkāryatvāt / 'tuṣṭiḥ' santuṣṭiḥ / 'dhuta' guṇa 'saṃlekhasya' 'sevanaṃ' anutsargaḥ / 'nirvitsarvāstisaṃtyāgau' iti nirvedaḥ sarvasatāṃ tyāgaśca / 'anavalīnatvānapekṣate ' iti / anavalīnacittatā sarvavastunirapekṣatā ca / anavalīnatvaṃ asaṃkucutatvam / daśeti vakṣyamāna(ṇa)manuvartate / tato daśaiva parikarmāṇi caturthyām /
[12] saṃstavaṃ kulamātsarya sthānaṃ saṅgaṇikāvaham /
ātmotkarṣaparāvajñe karmamārgān daśāśubhān // 1-55 //
[13] mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṣaṇam /
vivarja[ya]n samāpnoti daśaitān pañcamīṃ bhuvam // 1-56 //
'saṃstavo ' gṛhipravrajitaiḥ / 'kuleṣu' upasaṃ[kra]maṇīyāgṛheṣu 'mātsaryam' / 'saṅgaṇikā' apratirūpakathā / 'utkarṣaṇam' / 'avajñā' (RSt_7) paṃsanam / 'karmamārgāḥ' 'karmapathāḥ' / 'mānaḥ' cittonnatiḥ / 'stambho ' gurūṣvapraṇatakāyatā / 'viparyāso ' viparātārthagrāhaḥ / 'vimatiḥ' vicikitsā / 'kleśamarṣaṇaṃ' rāgadveṣamohādhivāsanam / 'etān' iti saṃstavādīn /
[14] dānaśīlakṣamāvīryadhyānaprajñā prapūrakaḥ /
śiṣyakhaḍgaspṛhātrāsacetasāṃ parivarjakaḥ // 1-57 //
[15] yācito 'navalīnaśca sarvatyāgepyadurmanāḥ /
kṛśo 'pi nārthināṃ kṣeptā ṣaṣṭhīṃ bhūmiṃ samaśnute // 1-58 //
ṣaṇṇāṃ pāramitānāṃ pratyekaṃ pūraka iti ṣaḍdharmāḥ / śrāvakaspṛhāyāḥ pratyekabuddhaspṛhāyāḥ parita(tra)sanacittasya ca parivarjaka iti trayaḥ / yācitasyānabalīnacittatā, sarvasvatyāge 'pyadaurmanasya, daurbalyepi na yācakānāṃ kṣepa iti trayaḥ / ebhirdvādaśabhirdharmaiḥ ṣaṣṭhiṃ bhūmiṃ prāpnoti /
[16] ātmasattvagraho jīvapudgalocchedaśāśvate /
nimittahetvoḥ skandheṣu dhātuṣvāyataneṣu ca // 1-59 //
[17] traidhātuke pratiṣṭhānaṃ saktirālīnacittatā /
ratnatritayaśīleṣu taddṛṣṭyabhiniveśitā // 1-60 //
[18] śūnyatayāṃ viśā(ṣā)daśca tadvirodhaśca viṃśatiḥ /
kalaṅkā yasya vicchinnāḥ saptamīmetyasau bhuvam // 1-61 //
[19] trivimokṣamukhajñānaṃ trimaṇḍalaviśuddhitā /
karuṇā mananā dharmasamataikanayajñatā // 1-62 //
[20] anutpādakṣamājñānaṃ dharmāṇāmekadheraṇā /
kalpanāyāḥ samudghātaḥ saṃjñādṛkleśavarjanam // 1-63 //
[21] śamathasya ca nidhyaptiḥ kauśalaṃ ca vidarśane /
cittasya dāntatā jñānaṃ sarvatrāpratighāti ca // 1-64 //
(RSt_8)
[22] śa(sa)kterabhūmiryatrecchaṃ kṣetrāntaragatiḥ samam /
sarvatra svātmabhāvasya darśanaṃ ceti [viṃśatiḥ] // 1-65 //
dvitīyāt 'viṃśati' śabdādūrdhvaṃ guṇāḥ......ātmagrahādayo 'viṃśatiḥ' / 'kalaṅkāḥ' doṣāḥ / yasya 'vicchinnāḥ' prahīṇāḥ / trivimokṣamukhajñānādayaśca viṃśatiḥ gunāḥ (ṇāḥ) paripūrṇāḥ sa saptamīṃ bhūmiṃ prāpnotīti samāsato 'rthaḥ /
' graho ''bhiniveṣaḥ(śaḥ) / tasya viśeṣaṇamātmādirāyatanaparyantaḥ / śāśvatoccheda..........................ratnādi (?) dṛṣṭiḥ / tasyāṃ 'abhiniveṣi (śi)tā' niśrayaḥ / 'viṣādaḥ' khedaḥ / 'tadvirodhaḥ' śūnyatāyā bādhanam / 'samaṃ' iti sahetyarthaḥ /
tatra kalaṅkanirdeśānāmā(ma)rthaḥ / ātmagrāhaḥ / sattvagrāhaḥ / jīvagrāhaḥ / pudgalagrāhaḥ / ucchedagrāhaḥ / śāśvatagrāhaḥ / nimittagrāhaḥ / hetugrāhaḥ / skandhagrāhaḥ / [dhātugrāhaḥ / āyatanagrāhaḥ /] traidhātuke adhyavasānam / traidhātuke ālayaḥ / buddhidṛṣṭiniśrayaḥ / dharmadṛṣṭiniśrayaḥ / saṅghadṛṣṭiniśrayaḥ / śīladṛṣṭiniśrayaḥ / śūnyā dharmā iti viṣāḍhaḥ / śanyatāvirodhaśceti /
guṇānirdeśānāmarthaḥ / śūnyatāparipūrtiḥ / ānimittasākṣātkriyā / apraṇihitajñānam / [trimaṇḍalaviśuddhitā / karuṇā / mananā] / sarvadharmasamatādarśanam / bhūtanayaprativedhaḥ / anutpādakṣāntijñānam / ekanayanirdeśaḥ / sarvadharmāṇāṃ kalpanāsamuddhātaḥ / saṃjñādṛṣṭivivartaḥ / kleśavivartaḥ / śamathanidhyaptiḥ / vipaśyanākauśalyam / dātucittatā / anunayasyābhūmiḥ / yathecchakṣetragamanam / tatra cabuddhaparṣanmaṇḍe[svātmabhāva]darśanamiti //
[23] [sarvasattvamanojñāna] mabhijñākrīḍanaṃ śubhā /
buddhakṣetrasya niṣpattirbuddhasevāparīkṣaṇe // 1-66 //
[24] akṣajñānaṃ jinakṣetraśuddhirmāyopamā sthitiḥ /
sañcintya ca bhavādānamidaṃ karmāṣṭadhoditam // 1-67 //
iti / 'śubhā niṣpattiḥ' iti sambandhaḥ / pariśuddhetyarthaḥ / 'aṣṭādhā' iti vacanāt āṣṭaveva parikarmāṇyaṣṭamyām / tadyathā / sarvasattvacittānupraveśaḥ / abhijñācittā [nukriḍanam /] / buddhakṣetraniṣpādanam / buddhānāṃ sevā ca parīkṣaṇaṃ cetyekīkriyate / indriyaparāparajñānam / buddhakṣetrapariśodhanam / (RSt_9) māyopamasya samādherabhīkṣṇaṃ samāpattiḥ sañcitya bhavo[pa]pattiśca / dvividhaṃ buddhakṣetram / ādau bhājanalokaḥ paścāt sattvaloka iti /
[25] praṇidhānānyanantāni devādīnāṃ rutajñatā /
nadīva pratibhānānāṃ garbhāvakrāntiruttamā // 1-68 //
[26] kulajātyośca gotrasya parivārasya janmanaḥ /
naiṣkramyabodhivṛkṣāṇāṃ guṇapūreśca saṃpadaḥ // 1-69 //
aṣṭamānantaraṃ navamī / tasyāḥ parikarmāṇi dvādaśa / anantaṃ praṇidhānam / devādirutajñānam / paripūrṇaṃ pratibhānam / garbhāvakrāntisampat / kulasaṃpat / jātisaṃpat / gotrasaṃpat / parivārasaṃpat / janmasaṃpat / naiṣkramyasaṃpat / bodhivṛkṣasaṃpat / guṇapūrisampacca /
[27] navabhūmīratikramya buddhabhūmau pratiṣṭhate /
yena jñānena sā jñeyā daśamī bodhisattvabhūḥ // 1-70 //
'navabhūmīḥ' iti gotrādibhūmiḥ / tatra gotrabhūmiḥ nirvāṇagotrakāṇam / aṣṭamakabhūmiḥ śrotaāpattiphalapratipannakasya / darśanabhūmiḥ śrotaāpannasya / tanubhūmiḥ sakṛdāgaminaḥ / vītarāgabhūmiranāgāminaḥ / "kṛtaṃ karaṇīyaṃ" iti jñānāt kṛtāvī arhan / tasya bhūmiḥ kṛtāvibhūmiḥ / śrāvakabhūmiḥ śrāvakasya / saiva ṣaḍvidhā pratyekabuddhasya / bodhisattvabhūmiḥ bodhisattvasya / pūrvoktā navabhūmayaḥ / etā navabhūmīratikramya yena jñānena bodhisattvo buddhabhūmau pratiṣṭhito bhavati sā daśami bodhisattvabhūmiḥ / iti bhūmisambharaḥ /
prati[pakṣa]madhikṛtya śāstram-
[28] pratipakṣo 'ṣṭadhā jñeyo darśanābhyāsamārgayoḥ /
grāhyagrāhavikalpānāmaṣṭānāmupaśāntaye // 1-71 //
'abhyāso ' bhāvanā / grāhyo, grāhakaḥ / darśanamārge dvau grāhyavikalpau / vastumātrādhiṣṭhānaḥ pratipakṣadhiṣṭhānaśca / dvau grāhakavikalpau / pudgaladravyādhiṣṭhānaḥ pudgalaprajñaptyadhiṣṭhānaśca / [evaṃ bhāvanāmārge vikalpa]prahāṇāya aṣṭau pratipakṣāḥ / pratipakṣasambhāraḥ //
(RSt_10)
tatra darśanamārge tathatādīnāṃ rūpādīnāṃ svapnādīnāṃ ca grāhyavastūnāmupalambho vikalpaḥ / taddharmatopalambhalakṣaṇo 'nupalambhaḥ pratipakṣaḥ / dānādīnāṃ buddhadharmaparyantānāṃ pratipakṣavastūnāmupalambho vikalpaḥ / anupalambhaḥ pratipakṣaḥ / a................anupalambhapratipakṣaḥ / nāmasaṃketavyavahārāderupalambho vikalpaḥ / anupalambhaḥ pratipakṣaḥ / bhāvanāmārge tu na sthitā nāsthitāḥ sarvadharmā asthānayogena / dharmadhātuyogenetyarthaḥ / iti grāhyavastūnāmanupalambhaḥ / dānādīnāṃ pratipakṣavastūnāmanupalambhaḥ / śrota āpanna.......pudgalaprajñaptyāśrayāṇāṃ śrotaāpattiphalādīnāmanupalambhaḥ / iti pratipakṣasaṃbhāraḥ / samāptā ca saṃbhārapratipattiḥ //
niryāsyatītyetena niryāṇapratipattiḥ prastāvitā / tāmadhikṛtya śāstram-
[29] uddeśe samatāyāṃ ca sattvārthe yatnavarjane /
atyantāya ca niryāṇaṃ niryāṇaṃ prāptilakṣaṇam // 1-72 //
[30] sarvākārajñātāyāṃ ca niryāṇaṃ mārgagocaram /
niryāṇapratipajjñeyā seyamaṣṭavidhātmikā // 1-73 //
etadāha / evamukte ityādinā subhūtiravocaditi / kimavocata? mahāyānamityādi / yasmādanena sadevamānuṣāsuraṃ lokamabhibhūya bodhisattvo niryāsyati / tasmādidaṃ yānaṃ mahāyānamityucyate / abhibhūya niryāsyatīti samānakāle ktvāpratyayaḥ / saṃmīlya hasatītyādivat / kasmādasau sarvalokamabhibhavati? tadalabhyasya māhātmyasya lābhāt / kiṃ punastat? sattvarāśeragratāsaṃpādanam / sattvarāśimahattayā prahāṇamahattayā adhigamamahattayā ca mahat / itīdamuddeśaniryāṇam //
ākāśamahattayā tanmahāyānamiti / tad yānaṃ mahaducyata iti sambandhaḥ / ākāśasamatayeti / kathaṃ samatā? yathākāśaṃ na digbhirbhidyate / avarṇasaṃsthānamapratighamanirdarśanamanantamamadhyanna hīyate na vardhate notpadyate na nirudhyate na kāmadhātuparyāpannaṃ na rūpadhātuparyāpannaṃ nārūpyadhatuparyāpannam / tathaiva mahāyānam / tasmādyathākāśasamatayā mahattadyānam / iti samatāniryāṇam /
(RSt_11)
yathā ākāśe ityādi / ākāśa avakāśo 'ntarbhāvāt / mahāyāne avakāśaḥ / tena teṣāmarthakaraṇāt / lokadhātubhiḥ saṃkhyābhirdigbhiścāparicchinnatvāt / aprameyā asaṃkhyeyā aparimāṇāḥ / paryāyeṇeti prakāreṇa / kathaṃ ca tāvatāmavakāśaḥ yataḥ sattvāsattayā ākāśāsattā / ākāśāsattayā mahāyānāsattā / mahāyānāsattayā sarvadharmāsattā / iti hi sattvāścākāśaṃ ca mahāyānaṃ ca sarvadharmāścārūpiṇo 'nidarśanā apratighā ekalakṣaṇā yadutālakṣaṇāḥ / evamiyatā sattvānāṃ mahāyāne avakāśaḥ / iti sattvārthaniryāṇam //
naivāsyetyādi / āgamaḥ āgamanam / nirgamaḥ nirgamanam / sthānaṃ gatinivṛttiḥ / trayaṃ mahāyānasya nāsti / acalā hi sarvadharmāḥ / yatasteṣāṃ prakṛtirna kvacidgacchati na kutaścidāgacchati na kvacittiṣṭhati / pariṣyandaścābhogaḥ / iti anābhoganiryāṇam /
evamasyetyādi / evamityākāśasyaiva / asyeti mahāyānasya / pūrvānta ityatīto 'rthaḥ / aparānta ityanāgato 'rthaḥ / madhyaḥ pratyutpannaḥ / trayamapyetanmahāyānasya nopalabhyate / trayadhvasamaṃ tadyānaṃ tasmānmahāyānam / kathaṃ tryadhvasamam? yato 'tīto 'rthotītārthenā (na) śūnyaḥ / anāgato 'rtho 'nāgatārthenā(na) śūnyaḥ / anāgato 'rtho 'nāgatārthenā(na) śūnyaḥ / pratyutpannaḥ pratyutpannena / tryadhvasamatā tryadhvasamatayā / mahāyānaṃ mahāyānena / bodhisattvo bodhisattvena śūnyaḥ / na ca śūnyatā atītā va anāgatā vā pratyutpannā vā / na tasyāṃ saṃkleśa upalabhyate na vyavadānam / na saṃsāro na nirvāṇam / tasmāt trayadhvasamaṃ tadyānam / ityantābhāvādatyantaniryāṇam /
atha khalu bhagavān ityādi / atra bhagavānāha / yānaśabdārthanirdeśe subhūteḥ sādhukāraṃ datvā atra śikṣitvetyādinā prāptiniryāṇaṃ praratauti / atra sarvajñateti sarvākārajñatā / atha khalvityādinā pūrṇasya praśnaḥ / prajñāpāramitādhikāre mahāyānasya pareṣāmaprastutatvāśaṅkānivṛttyarthaḥ / buddhānubhāvād bhagavan ityetatparyantena parihāraḥ / anulomaṃ nirdiśasi iti tvaṃ hi arvadharmān mahāyānaniḥsvabhāvān nirdiśasi / niḥsvabhāvatājñānaṃ ca teṣāṃ prajñāpāramitaiva / tasmādanulomaṃ nirdiśasīti bhāvaḥ / api tu khalu punarityādinā prakṛtameva prāptiniryāṇamadhikṛtya tasyāṃ pāptau dvādaśaviśeṣān dvādaśabhirvākyairāha / ata eva viśeṣadyotanārtho 'pituśabdaḥ / tatra api tu khalvityādi prathamam / tatkasyetyādi dvitīyam / rūpaṃ bodhisattva ityādi tṛtīyam / evaṃ bhagavannityādi caturtham / buddha (RSt_12) ityādi pañcamam / yathā ātmetyādi ṣaṣṭham / evamabhāvasvabhāvāḥ sarvadharmā iti saptamam / katamattadityādyaṣṭamam / evameteṣāmityādi navamam / tatkimityādi daśamam / na cetyādyekādaśam / sa cetyādi dvādaśam / kalpiteṣu anabhiniveśābhyāsaniṣṭhāyāṃ tadabhiniveśajanmanaḥ parantatrasya sarvathā nivṛttau sarvākarajñatā bodhisattvena prāpyata iti samudāyārthaḥ /
avayavārthastūcyate / uktaṃ bhagavatā "atra mahāyāne śikṣitvā atītānāgatapratyutpannā bodhisattva mahāsattvāḥ sarvākārajñatāmanuprāptā anuprāpsyanti anuprāpnuvanti ceti / tatra na pūrvānta upalabhyate nāparānto na madhyaḥ / tato na sattvā na sarvadharmā na bodhisattvaḥ" iti / sattvāśca sarvadharmāśca bodhisattvaśca pūrvāntāparāntamadhyāni ca sarvametadadvaidhīkāram / tasmātpūrvāntādiṣu bodhisattvo nopaitīti prathamasyārthaḥ / tatkasya hetoriti / tatpūrvāntādīnāmasattvaṃ kutaḥ? hetumāha / rūpāparyantatayetyādi / rūpādaya ākāśa(śa)samāḥ / rūpādiśūnyatāmupādāya / ata ete 'paryantāḥ / pūrvāntāparāntamadhyarahitāḥ / evaṃ bodhisattva iti dvitīyasyarthaḥ //
rūpādikaṃ bodhisattva iti nopaiti nāvagacchati / yasmāt idamapi na vidyate nopalabhyate rūpādi śūnyatāmupādāya / na hi śūnyatāyā rūpādikamasti nāpi bodhisattva iti tṛtīyasyārthaḥ //
evamiti pratibhāsamānena rūpeṇa / bodhisattvadharmamiti / bodhisattvākhyarūpādi / sarveṇeti skandhadhātvādivargabhedena / sarveṇa sarvamiti sarvayathā bhavati pūrṇāvayavatvād vargāṇām / punaḥ sarvamiti teṣu vargeṣvekaikam / sarvaṃ sarvatheti svena svena itaretaraiśca sarvairanupalabhamānaḥ / taiḥ śūnyatvāt / sarvajñatāmapīti sarvākārabhūtāmapi / so 'ham ityādi / taṃ dharmamiti bodhisattvākhyam / prakaraṇādgamyate prajñāpāramitāmapi sarvākārajñatāmapīti / dharmamiti bodhisattvākhyam / dharmeṇeti prajñāpāramitākhyena / dharme iti sarvākārajñatākhye prāptasya / avavadiṣyāmi prāptaye / naiva kaścitkenacitkvacidityarthaḥ / evameva vādābhāva anuṣṭhānābhāvānna kascinna kenacinna kvacitprāpnotīti caturthasyārthaḥ //
buddha iti buddhatvaṃ sarvākārajñatetyarthaḥ / nāmadheyamātramiti / arthaśūnyaṃ nāma / tathāhi nārthasya svabhāvo nāma prāksaṅketārthamātradarśanāt / (RSt_13) nāpi nāmnaḥ svabhāvoārthaḥ / aviditārthasya nāmnaḥ kevalasyaiva pratīteḥ / asatyepi cārthe śabdaprayogāt / nirarthakaṃ nāma / ata eva tacca nāmadheyamanabhinivṛttaṃ nāmadheyatvenāsiddham / ato 'nabhinivṛttena bodhisattvanāmnā anabhinirvṛttaṃ sarvākārajñatā nāma na prāpyata iti pañcamasyārthaḥ /
evaṃ tāvatpañcabhirvākyairdharmanairātmyamukhena nāmadheyamukhena ca kalpitasya prāptiḥ pratiṣiddhā / pugalanairātmyamukhenāpi tatpratiṣedhāya ṣaṣṭhaṃ coktam / yathā ātmā ātmeti ca bhagavannucyate ātyantatayā ca bhagavannanabhinirvṛtta ātmeti / atyantatayetyekāntena / anabhinirvṛtta ityasadbhūtaḥ / yathālakṣaṇamasattvāt / yathāśabdāt prakaraṇācca gamyate tatha sarvadharmā bodhisattvaśceti //
paratantrasvabhāvamadhikṛtya saptamaṃ coktam / evamabhāvasvabhāvāḥ sarvadharmaḥ iti / kutaḥ etat? yato mahatyorbhagavatyordvādaśabhirebhirvākyairuddeśaḥ subhūtinā kṛte tata eṣāṃ dvādaśānāmabhidhānakāraṇapraśneṣu śariputreṇa kṛteṣu thavirasubhūtiḥ kāraṇāni krameṇa bruvāṇaḥ saptamasthānakena kāraṇena 'abhāvasvabhāvāḥ sarvadharmā iti' praśnamanudyābhāvasvabhāvatāyāṃ kāraṇamuktvā 'anena paryāyeṇa, śāriputra, abhāvasvabhāvāḥ sarvadharmāḥ' ityupasaṃhāraṃ kṛtavān / tata eṣa pāṭhaḥ pratīyate / subhūteḥ praśnānuvādakāraṇākhyānatadupasaṃhārā iha jñāpakā na tūddeśaḥ / uddeśe 'pi saptamavākyasya prāyeṇa pāṭhabhraṃsā(śā)t / yataḥ saptamavākye trayo viplavāḥ kālena jātāḥ / uttareṇa granthena sahaikavākyatā prathamo viplavaḥ / ekavākyatārthe prathamāṃ vibhaktimapanīya ṣaṣṭhivibhaktiḥ kṛteti dvitīyo viplavaḥ / abhāvasvabhāvatāṃ cāpanīya asvabhāvata paṭhiteti tṛtīyo viplavaḥ / arthaṃ brūmaḥ / evamiti paratantreṇa svabhāvena abhāvasvabhāva eṣāmiti abhāvasvabhāvāḥ sarvadharmāḥ / yadāha / nāsti samyogikaḥ svabhāvaḥ pratītyasamutpannatvāditi / kāraṇasaṃnidhiḥ saṃyogastasmin satyeva bhavatīti saṃyogikaḥ / saṃyogiko yaḥ svabhāvaḥ so 'bhāvaḥ kāraṇaviyoge satyabhāvāt / api ca / yaḥ pratītyasamutpannaḥ so 'nityatvāt paścādabhāvaḥ / na ca vidyamānasya paścādabhāvo ghaṭate virodhāt / tasmādekakṣaṇa eva yo bhāvaḥ sa ekakṣaṇāntareṣvabhāvaḥ / tasmādabhāva eṣāṃ svabhāvaḥ / kiṃ ca, yadanityaṃ tat duḥkhaṃ duḥkhaṃ ca prahātavyam / tato 'pyabhāvasvabhāva eṣām / tasmātparatantreṇāpi svabhāvena bodhisattvo na prāpnotīti saptamasyārthaḥ //
(RSt_14)
nanviyamabhāvasvabhāvatā kalpitasyāpi rūpādeḥ prāpnoti / yataḥ kulālāda ghaṭaḥ kuvindātpaṭa utpadyamāno dṛśyate / ata āha / katamattadityādi / katamattatkalpitam / rūpādi yat a[na]bhinirdhūttam / naiva kiñcit sarvaṃ kalpitamasaṃskṛtamityarthaḥ / ata eva nirdeśavākye subhūtinā yuktiruktā- asaṃskṛtāḥ sarvadharmāḥ saṃskarturabhāvāditi / kulālakuvindāderapi kalpitasyāsatvādityarthaḥ / tasmātkalpitasyotpādanirodhādipratiṣedho 'ṣṭamasyārthaḥ /
asyāṃ tu bhagavatyāṃ grāhyatāpi kalpitasya pratiṣiddhā / bālagrāhyatvāt tasya / aṣṭamādūrdhvaṃ trīṇī vākyāni pariniṣpannaṃ svabhāvamadhikṛtya evamityādi / evamiti kalpitena svabhāvena eteṣāmiti paratnatrarūpāṇāṃ yā asvabhāvatā śūnyatā sānabhinirvṛttiriti / sa pariniṣpannasvabhāva ityarthaḥ / yadyevaṃ tadā dharmatāyā dharmādavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta / atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntikṣaye śūnyatāpi kṣīyeta / atha śūnyatā śāśvatī tadā tadavyatirekād bhrāntirapi śāsva(śva)tī bhavedityata āha / yā cetyādi / yatpariniṣpannaṃ rūpaṃ na te bhrāntisvabhāvāḥ paratantrā dharmā ityarthaḥ / tadevaṃ śūnyatāyāḥ paratantrādavyatirekapratiṣedho navamasyārthaḥ //
tatkimityādi / avyatireke niṣiddhe vyatirekaḥ syāt / tatkimiti tadā katham / anabhinirvṛttimiti śūnyatāmātraṃ bodhisattvam / anabhinirvṛttyāmiti śūnyatāmātraṃ prajñāpāramitāyāmavavadiṣyāmi / na kathaṃcit / nahi jāta śakyo 'vavaditum / nāpi jāto 'rthaḥ prajñāpāramiteti vyatirekapratiṣedho daśamasyārthaḥ /
nanu paratantrarūpaṃ bhrāntireva / nirvṛttāyāṃ ca bhrāntau prāptistadā ka āśrayaḥ śūnyatāyāḥ? atha nirāśrayā na tarhi kasyacit dharmatā / ko vā tasyāḥ śaśaviṣāṇādviśeṣa? śaśaviṣāṇakalpasya ca bodhisattvasya kutaḥ prāptirityāha / na cetyādi / sarvadharmā iti jñeyāḥ skandhādayaḥ / buddhadharmā iti prāptavyā daśabalavaiśāradyādayaḥ / bodhisattvadharmā iti pūrvalabdhā guṇāḥ / yo vā bodhāya carediti bodhisattvaḥ / sarva ete prāptikāle 'nabhinrivṛtito 'nyatreti śūnyatāvyatirekeṇa nopalabhyante / suviśuddhajñānāvyatirekiṇī sarvaśūnyataiva tadānīṃ khyātītyarthaḥ / idamapyanena sūcitam / ya eṣa buddhabodhisattvapṛthagjanāvasthānagāmitvāddharmadhātuvadeva śāsva(śva)taprakāśastasyāsau dharmatā / yāvatparatantrastāvatparatantradharmatā ucyate / parato buddhadharmatā / svābhāvikaśca kāyo buddhānāmucyata ityamekadaśasyārthaḥ /
(RSt_15)
dvādaśaṃ vyaktam / sa cedityata ārabhya tatkasya hetorityataḥ prāk / atra cittaṃ nāvalīyata ityādibhiḥ pañcabhiḥ padaiḥ śamathasya pañcākārā ucyante / na bhagnapṛṣṭhī bhavatīti / ekapadena catvāra ākārāḥ / śamayati vyupaśamayati ekotīkaroti cittaṃ samādadhātīti / eṣāmabhāve samādhaye cittasya paścābhdaṅgaprasaṅgāt / atastaireva caturbhiḥ pṛṣṭhabhaṅgapratiṣedhāt na bhagnapṛṣṭhībhavati mānasam / evaṃ ṣaḍbhiḥ padairnavākāraḥ śamatha uktaḥ / bhūtapratyavekṣaṇālokaḥ udyotaḥ / udyotāt trāsastadakaraṇam / akaraṇe[na] pratiṣedhakaraṇāt / tato nottasyatītyekena padena vipaśyanā / na santrasyati na santrāsamāpadyata iti padadvayena yuganaddho mārgaḥ / tathā hi na saṃtrasyatīti na samādhestrasyati tadatyāgāditi śamathāṅgaḥ / saṃprajñānāt trāsaḥ saṃtrāsaḥ / tannāpadyata iti vipaśyanāṅgaḥ / carati prajñāpāramitāyāmiti uddeśaḥ / śeṣeṇa nirdeśaḥ / bhāvayatīti śamathena / upaparīkṣata iti vipaśyanayā / upanidhyāyatītyupanirīkṣamāṇo nipuṇaṃ dhyāyati yuganaddhena mārgeṇeti / dvādaśasyārthaḥ /
asyopapattaye trayodaśaṃ coktam / tatkasya hetorityata ārabhya prāk sarvākārajñatāniryāṇā(ṇā)t / tatkasya hetoriti praśnaḥ / uttaraṃ yasminhītyādi / imān dharmāniti sarvadharmān prajñāpāramitāyāṃ saṃmukhībhūtāyām / rūpaṃ kalpitaṃ yāvadvijñānaṃ yāvadbuddhadharmān nopaitīti nopalabhate, tadapratibhāsāt / nopagacchati na vikalpayati nirvikalpatvāt prajñāpāramitāyaḥ / iti svabhāvavikalpau pratiṣiddhau / viśeṣavikalpau pratiṣeddhumāhaḥ / na rūpāderutpādanirodhau / pūrvvamutpanno rūpādiridānīṃ niruddha iti na paśyati / kalpitasya hi yathālakṣaṇamasatvādutpādanirodhau na staḥ / tasmādubhau na paśyati / nanu paratantrasyānivṛttau duṣpariharaḥ kalpitasya pratibhāsaḥ / tatkutastannopeti? atha ṣaḍbhirvākyaiḥ kalpiteṣvanabhiniveśābhyāsāttadabhiniveśajanmanaḥ paratantrasya tadānīṃ nirvṛtiriṣyate / apūrvasyānutpadātpūrvasya ca svarasena vyayāt / tau tarhyanutpādavyayau tasya svabhāvau abhāvasvabhāvāḥ sarvadharmā iti paratantraṃ svabhāvamadhikṛtya vacanāt / sarvametaccetasi nidhāya pṛcchati tatkasya hetoriti / uttaraṃ tathā hityādi / yau hi rūpāderanutpādavyayau tau tasyābhāvau / abhāvau ca na bhāvau virodhāt / yatpunaruktamabhāvasvabhāvāḥ paratantrā iti / abhāvadvayavyabhicārastatra svabhāvārtho na punastādātmyaṃ virodhāt / evamabhedaṃ pratiṣidhya bhedapratiṣedhāyāha / ityanutpādavyayau ca rūpādiśca advayametad advaidhīkāramiti / nanu tadānīṃ rūpāderabhāvādadvayībhāvo na yukta ityata (RSt_16) āha / yatpunarityādi / naṭra paratantraṃ rūpādi gṛhyate / kiṃ tarhi? yadadvayamutpādavyayavirahāt pariniṣpannamityarthaḥ / pariniṣpanno hi svabhāvo dharmāṇāṃ kalpitābhāvalakṣaṇaḥ / anutpādavyayāvapi dharmāṇāmabhāvalakṣaṇau / tata ekarasatvādeṣāṃ trayāṇāmadvayībhāva iti bhāvaḥ / iti prāptiniryāṇam //
sarvākārajñātāniryāṇamidānīṃ vaktavyam / tatrādau catvāro dharmā upaparīkṣaṇīyāḥ / katamo bodhisattvaḥ katamā sarvākārajñatā katamā prajñāpāramitā katamā upaparīkṣaṇeti / tatra bodhireva sattvastenocyate bodhisattvaḥ / tayā bodhyā yatsarvadharmāṇāṃ sarvākārajñānaṃ nirabhiniveśaṃ sā tatra sarvākārajñatā / āratā āramitā / grasitaskabhitādivacchāndasa ihāgamaḥ / vikalpādyaḥ (dye)pāntīti pāḥ / vikalpapratipakṣā dharmāḥ / tebhyo 'pyāratā viratā yā prajñā seha prajñāpāramitā / yatsarvadharmānnityasukhātmaśāntaśūnyanimittapraṇihitaviviktānāṃ pratyekaṃ tadviparītānāṃ ca ṣoḍaṣānāmārāṇāṃ pratiṣedhena vyupaparīkṣate / tadatropaparīkṣaṇaṃ mahatyorbhagavatyoruktam / tatrordhvamadharamupaparīkṣaṇaṃ tayoruktam / tadevāsyāṃ darśayitumāha / evaṃ bhagavannityataḥ prabhṛti atha khalvāyuṣmān ityataḥ prāk / arthaḥ pūrvavat / atha khalvāyuṣmānityadi / tena hīti yenādvayasyaiṣā gaṇānā kṛtā / advayaśca dharmadhātuḥ / tena kāraṇena bodhisattvopyanutpādaḥ / utpādavirahāddharmadhāturityarthaḥ / paratantrastu svabhāvo neha gaṇyate / tasya paramārthatvāt / paramārthasya nehādhikārāt / kotra doṣa iti cedāha / yadi cet ityādi / duṣkarasya karmaṇaścārikā caraṇam / tāṃ kiṃ kasmāccarati? prayogavīryeṇa / āsṭāṃ prayogavīryam / yāni duḥkhāni karacaraṇaśiraḥ śarīradānāni satvānāṃ kṛtaśaḥ sattvānāmarthāya tāni vā pratyanubhavituṃ kasmādutsaheta / saṃnāhavīryeṇāpi tadā duṣkaracārikāṃ na carenna vādyavaset / tathā hi kāraṇaparatantratvenāparamārthatvāt / aparamārthasya cānabhyasanīyatvāt / viśeṣato duṣkarasyeti codyam / evamukta ityādinā subhūteḥpariṣkārāḥ / tatrānabhyupagamena prathamo nāhamityādinā / yo hi duṣkaracārikāmicchati tasya sā na syādityaniṣṭāpādanaṃ doṣaḥ syāt / na hīti / kuto necchasīti cet / duṣkarasaṃjñayā duṣkaraṃ carato vipratisāriṇaḥ samyaksambodhervyāvṛttiprasaṅgāt / nāpītyādinā dvitīyaḥ parihāraḥ / na bhavatīti na niṣpadyata ityarthaḥ / api tu ityādinā tṛtīyaḥ / (RSt_17) punaraparamityādinā caturthaḥ / yathā ātmetyādi / sarvaduḥkhāni sarvasāśravāḥ pañcaskandhāḥ / tebhyaḥ sarvebhyaḥ parimocayitavyāḥ / sarveṇeti dhātugatiyonyādibhedena / sarveṇa sarvamiti sarva yathā bhavati tisṛbhirduḥkhātābhiḥ / sarvatheti sarvavyavasāyaiḥ sarvamiti niravaśeṣaṃ mocayitavyāḥ / duḥkhaskandhāditi duḥkharāśeḥ / cittapradoṣaḥ pratighaḥ / yathā ātmā na vidyate sarveṇeti ātmasattvajīvapoṣapuruṣādibhedena / sarveṇa sarva yathā bhavati dṛśyādṛśyabhedāt / sarvatheti skandhadhātvādibhyo bhedena / abhedena ca / kathamabhedena sarvaṃ yathā bhavati? prativargaṃ samastebhyo vyastebhyaśca yathā ātmā tathā sarvadharmā na vidyante / sarveṇeti skandhadhātvādivargabhedena sarveṇa sarva yathā bhavati / vargāṇāṃ paripūrṇāvayavatvāt / punaḥsarva yathā bhavati prativarga te sarva ityarthaḥ / sarvatheti
/ sarveṣu prabhedeṣu ātmani pareṣu ca samastavyasteṣvityarthaḥ / tadevaṃ duṣkaracārikācaraṇā bhāvaprasaṅga(ṅgāḥ) catvāra uktāḥ / caturthena parihāreṇaitadapi sūcitam / duṣkaracārikāyā apyanutpāda eva tattvaṃ tadeva tattvaṃ paśyatā sā caritavyā yatāsau śaktā ca bhavenmahāphalā ca / anutpāde sarvaduḥkhānāmapratibhāsanāt tattvadarśanācca / sarvākārasarvadharmavikalpaprabiṣedhāya hetuḥ sthaviro yadapyāyuṣmān ityetadārabhya sannihitādevamuktaḥśabdāt prāk / atra sarvajñatāpīti sarvākārajñatāpi buddhopītyarthaḥ / tataḥ prāptivikalpapratiṣedhārthamāha / evamukta ityata ārabhya atyaṃtaṃ pratibhātīti yāvat / sarvajñateti sarvākārajñatā anuprāptaiva bhavatītyādita eva sarveṣāṃ dharmadhātumātratvāt dharmadhātośca prakṛtyaiva sarvathā viśuddhatvāditi bhāvaḥ / evamukta ityādinā subhūteruttaram / anutpannasya dharmasyeti bodhisattvākhyasya dharmadhātoḥ / prāptimiti prāptatvaṃ / nāhamicchāmi nāpyabhisamayamiti nāpi prāptābhisamayam / yadihīccheyaṃ tadānutpādamicchato me prāptiḥ prasajyeta / naiva tvicchāmīti na yuktaḥ prāptiprasaṅgaḥ / yuktimapyāha nāpītyādinā / sarva eva dharmo 'nutpāda ityasmin pakṣe hyeṣaḥ prasaṅgaḥ / tatra anutpannena bodhisattvena anutpannā sarvākārajñatā nāpi prāpyate / ayuktatvāditi bhāvaḥ / ubhayoraṇā[nā]dimattvena prāptyayogāt / āheti śāriputra āha / kiṃ punarityādi / yastūbhayoranutpannatve prāptirayuktā / tatkimanyatarotpattau yuktetyarthaḥ / āheti subhūtiranyatarotpattipakṣaṃ vimocayitumāha kiṃ punarityādi / evakāro bhinnakramatvādantaṃ netavyaḥ / anutpanno dharmaḥ (RSt_18) paścādutpanno vā syāt paścādanutpanna eva vā / tatra dvītīyavikalpe kathamanyatarotpatiḥ? ādye tu vikalpe dharmadhātorutpattivirodha iti bhāvaḥ / tasmādubhayoranutpādāt sādhūktaṃ nāpyanutpannena dharmeṇānutpannā prāptiḥ prāpyata iti yuktaḥ prāptivikalpapratiṣedhaḥ / tasmātsarvadharmāṇāṃ paramārtho dharmadhātuḥ / sa ca prakṛtiprabhāsvaratvādanādinidhanatvācca na prāpyate nāpi prāpnoti, kevalaṃ draṣṭavyaḥ / yattasya darśanaṃ saiva kalpitānāṃ sarvadharmāṇāmanupalabdhiḥ / saiva niratiśayā prajñāpāramitā / tayā parikalpitadharmābhiniveśakṣayāttadabhiniveśahetukāḥ sarvāvaraṇasaṃgrāhiṇaḥ sarvābhūtaparikalpāḥ paratantrākhyāḥ kriyante / pūrveṣāṃ svarasanirodhāt / kāraṇābhāvena pareṣāmanutpādāt / tataḥ prakṛtiprabhāsvaropi bodhisattvākhyo dharmadhāturāgantukairāvaraṇamalairmalinīkṛtaḥ / tena teṣāṃ kṣaye sati tatra kṣayalakṣaṇā viśuddhirapūrvatvāt prāpyate / tadyathā prakṛtyā viśuddhamākāśamāgantukaistuhinarajastamo
'bhradhūmādibhirāvaraṇairmalinīkriyate / paścāttadapāye [kṣaya?]lakṣaṇā viśuddhistena prāpyate / sarvavibhramanivṛttau ca suviśuddhasarvadharmadharmatājñānalakṣaṇā sarvākārajñatā yāpūrvatvāvdodhisattvena labhyate / saiva tasyā viśuddherātmabhūtāyāḥ saṃvedanāprāptyabhisamayaḥ saṃpadyata iti siddhāntaḥ /
tatredānīmāgantukāvaraṇaviśuddhiḥ sthavirābhyāṃ vaktavyā / tāṃ śāriputra ārabhate / āheti śāriputra āha / kiṃ punarityādi / utpadyata ityutpādaḥ / para[ta]ntraḥ svabhāvaḥ / kiṃ punaḥ paścādanutpādaḥ? kāraṇābhāvādanutpatterityeka pakṣaḥ / utāho 'nutpādaḥ? sarvākārajñatā teṣāṃ dharmaḥ / pūrvamanutpannatvādyaḥ paścādutpadyata iti dvitīyapakṣaḥ / tatrādye pakṣe anutpannāyāḥ sarvākārajñatāyāḥ kutaḥ prāptiḥ? dvitīyapakṣe sarvākārajñatāyāḥ kāraṇaṃ vaktavyam / abhūtaparikalpaśca śāśvato bhavet kṣayābhāvāditi bhāvaḥ / subhūtirāheti parihāramāha / utpāda utpattiḥ dharmaḥ sarvākārajñatāyāḥ / anutpādo 'nutpattiḥ dharmo 'bhūtaparikalpasyeti ya eṣa bhedaḥ / nāsau pratibhāti jalpituṃ na rocate vaktum / sarvadharmaśūnyatālambane cittasantāne yaiva sarvabhrāntīnāṃ nivṛttiḥ saiva sarvākārajñatāyā utpattiḥ / ato 'syā na kāraṇaṃ vaktavyam / nāpyabhūtaparikalpaḥ śāśvato bhavatīti bhāvaḥ / śāriputra āheti / jalpavikalpapratiṣedhāyāha / anutpādopītyādi / anutpādaḥ pramāna(ṇā)siddhatvātpratibhātyeva rocata eva vaktum / kuto na pratibhātīti kāṅkṣā praśnaḥ / āheti subhūtiruttaramāha / anutpāda evetyādi / jalpa iti mānasaḥ śabdaḥ / pratibhātīti jalpābhidheyaṃ vastu / pratibhānamiti sajalpā buddhiḥ / trayametadanutpāda eva sarvākārajñatāyāṃ dharmatāśarīreṇaiva (RSt_19) sarvadharmāṇāṃ tasyāṃ pratibhāsāditi bhāvaḥ / evameva atyantaṃ pratibhātītyupasaṃhāraḥ / iti sarvākārajñatāniryāṇam //
evamukta ityādinā śāriputraḥ prakṛtameva subhūtervacanaṃ praśaṃsanmārganiryāṇaprastāvanāṃ karoti / sthāpayitavyo niḥsaṃśayaṃ gaṇayitavyaḥ / yato yata eveti yatra yatraiva sthāne niḥsarati uttarati na calati na bhraśyati na vi[ro]dhayati na vyākulayati / evamukta iti / evaṃ prastāvanāyāṃ kṛtāyāṃ etad iti mārganiryāṇe / aniśritā anabhiniviṣṭā dharmā yaistathoktāḥ / na vyativartanta iti na bhrasya(śya)nti / evamukta iti sarvadharmāniśritatāyāmuktayām / atreti anantaroktā sarvadharmāniśritā cāsau paramatvātpāramitā ca / katameti ṣaṇṇāṃ pāramitānāṃ madhye katamā / sārvayānikī yānatrayasādhāraṇī / yaścaiṣā prajñāpāramitaiva / na taharyasyetyata āha / sarvadharmetyādi sugamam / iti hīti yata evaṃ tasmāt / avalīnatvaṃ viṣādaḥ kāṃkṣāyitatvaṃ saṃśayālutā / dandhāyitatvamapratipattiḥ / anyathātvaṃ parāṅmukhībhāvaḥ manasikāreṇeti nirvikalpena manasā / kathamāyuṣmannityādi vikalpakaṃ manasikāraṃ matvā śāriputrasyāyaṃ praśno manasikāreṇa viharantīti yāvat /
tata ūrdhvaṃ evamukta ityādinā subhūteḥ sādhukārapūrvakaṃ vacanam / tatra vistareṇa codyakaraṇāt sādhukāraḥ / api tvityādinā parihāraḥ / artha eveti / asmadiṣṭameva / icchālakṣaṇatvādarthasya / bhūtapadābhidhāneneti vikalpamanasikārasya viparyayo bhūtapadaṃ bhūtaṃ vastu / tasyābhidhānena savistareṇa / aniṣṭāpādanaṃ hi / codyam / neṣṭābhidhānamityupālambhaḥ / yuktitaśceyamicchati darśayituṃ svayameva pṛcchati / tatkasyetyādi / tabhdū tapadaṃ kutaḥ? sattva ātmā sa iha dṛṣṭāntaḥ / manasikāro vikalpaḥ / sa dārṣṭāntikaḥ / asvabhāvatādirvaiditavyeti sādhāraṇaṃ hetukaṃ netavyaḥ / tatra asvabhāvatā svalakṣaṇaśūnyatā / lakṣaṇamanayorgrāhakatvam / ataśca yathā ātmano 'svabhāvatā tathā manasikārasyāpi / grāhakatvāyogāditi hetuḥ / śeṣeṣu asvabhāvatvāditi hetuḥ / sabhdāvo bhāvatvaṃ tadviraho 'sadbhāvatā / viviktatā abhāvatā acintyatā tadīyacintāyāṃ nirviṣayatvāt / anabhisaṃbodhanatā samyagjñānāviṣayata / ayathābhūtārthatvena mithyāvastutvenā bhisaṃbodhanaṃ saṃyagjñānamasyeti ayathābhutārthābhisaṃbodhanatā / aneneti (RSt_20) yathoktena / evaṃrūpeṇeti bhūtārthapratyavekṣakeṇa / vihāreṇeti śamatharūpeṇa / itiśabdaḥ parivartaparisamāptyarthaḥ //
sarvākārajñatāyāṃ caryā caraṇam / cittotpādādayo daśārthāḥ / taddyotakaḥ parivartastatparivartaḥ //
[āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ] sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ prathamaḥ parivartaḥ //
2. śakraparivarto nāma dvitīyaḥ /
uktā sarvākārajñatā / itaḥ prabhṛti mārgajñatā vaktavyā / tasyāmekādaśavastūni / yataḥ śāstram-
[31] dhyāmīkaraṇatādīni śiṣyakhaṅgapathau ca yau /
mahānuśaṃso dṛṅmārga ehikāmutrikairguṇaiḥ // 1-7 //
[32] kāritramadhimuktiśca stutastobhitaśaṃsitaḥ(tāḥ) /
pāriṇāme 'numode ca manaskārāvanuttamau // 1-8 //
[33] nirhāraḥ śuddhiratyantamityayaṃ bhāvanāpathaḥ /
vijñānāṃ bodhisatvānāmiti mārgajñatoditā // 1-9 //
'dhyāmīkaraṇatādi' śrāvakamārgaḥ / 'mahānuśaṃso ' bodhisattvasya darśanamārgaḥ / bhāvanāmārgasya 'kāritram' / 'adhimukti'manaskāraḥ / 'stutastobhitasaṃ(śaṃ)sitāḥ' / 'pariṇāmanā'manaskāraḥ / 'anumodanā'manaskāraḥ / 'abhinirhāraḥ' / 'atyantaśuddhiśce 'ti / ekādaśavastūni 'mārgajñatā' sā ca 'bodhisattvānāṃ' ityarthaḥ /
tatrodau dhyāmīkaraṇatādīni yataḥ śāstram-
[34] dhyāmīkaraṇatā bhābhirdevānāṃ yogyatāṃ prati /
viṣayo niyato vyāptiḥ svabhāvastasya karma ca // 2-1 //
(RSt_21)
asyāṃ 'yogyatāṃ' cittotpādaḥ dvitīyo (prathamo)'rthaḥ / 'tāṃ prati' tadartham / 'dhyāmīkaraṇatā' mandacchāyīkaraṇaṃ 'devānām' / 'bhābhiḥ' iti bhagavataḥ prakṛtiprabhayā sā dvitīyo 'rthaḥ / 'viṣayo niyataḥ' iti / tasyā eva viṣayapratiniyamastṛtīyo 'rthaḥ / viṣaya'vyāpti'ścaturthaḥ / 'svabhāvaḥ' pañcamaḥ / 'kāritraṃ' ṣaṣṭhaḥ / yadyamī ṣaḍarthāḥ kathametadekaṃ vastu? iha mārgajñatāyā mūlaṃ cittotpādaḥ / tada(d) rahitānāṃ tasyāmayogyatvāt / ata evāsau yogyatocyate / tata evāsau pradhānam / śeṣastasyāḥ paricchedaḥ / pradhānena ca vyapadeśādekavastūcyate /
tatra dhyāmīkaraṇatāmadhikṛtyāha / tena khalu punarityādi / tena samayeneti tasmin kāle / vivakṣātaḥ kārakāṇi bhavantīti karaṇatvam / khalu śabdo vākyālaṅkāre / punaḥ śabdo viśeṣārthaḥ / abhisamayabhedo viśeṣaḥ / sannipatitaḥ samāgamāt / sanniṣaṇṇo niṣadanāt / trayastriṃśānāṃ kāyo nikāyaḥ / tasmin bhavā iti ṭhal / catvāro mahārājā vaiśravaṇadhṛtarāṣṭravirūḍhakavirūpākṣā caturādiṣu dikṣu / teṣāṃ kāyaḥ / tasmin bhavāḥ / eṣa eva trisāhasro lokadhātuḥ sahā / tasyāḥ patiḥ / brahmaṇaḥ kāyastasmin bhavāḥ / iha tūttarapadavṛddhiḥ / caturthasya dhyānasyāśrayaṃ ca śuddhāvāsāḥ / avṛhā atapāḥ sudṛśāḥ sudarśanā akaniṣṭhāśceti / kutaḥ śuddhāvāsāḥ? āryāṇāmeva teṣūtpādāt / teṣāṃ pañcānāṃ nikāyānāṃ pañcaiva sahastrāṇi / etāvanta eta rūpiṇo devanikāyā yathodhvamutkṛṣṭāḥ prabhāprabhāvādibhiḥ / yopītyādi / tepi sanniṣaṇṇāḥ / yopi teṣāṃ avabhāsaḥ sopyabhibhūto dhyāmīkṛto 'bhūt / samakālameveti yopisopi śabdārthaḥ / yogyatā hi cittotpādastadartha dhyāmīkaraṇam / sarvābhibhūrbhagavāniti viditvā tabhdāve spṛhotpādanāt / avabhāsaḥ prabhā / svakarmaṇo vipaktirvipākaḥ / tasmājjātaḥ sahajo nābhisaṃskārika ityarthaḥ / kena kāraṇenābhibhūtaḥ? buddhādhiṣṭhānena buddhasannidhānena / kena kartrā? buddhatejasā buddhasya bhagavataḥ prakṛtiprabhayā / nanu tepi mahānubhāvāḥ kasmānna praticakrurityata āha buddhānubhāveneti / buddhānubhāvena sarvānubhāvaḥ pratihanyataḥ iti bhāvaḥ / dhyāmīkaraṇatā //
atha khalvityādi / antikāditi sakāśāt / prajñāpāramitāmiti bodhisatvānāṃ mahāsatvānāmityanena sambandhaḥ / mārgajñatāmityarthaḥ / (RSt_22) upadiśyata iti upadeśaḥ / tasyā evārthasyāvagamāya vādo 'vavādaḥ tadanubandhāya śāsanī tatsahitā seti samāsaḥ /
sthātavyaṃ śrutamayyā prajñayā / śikṣitavyaṃ cintāmayyā / yogamāpattavyaṃ bhāvanāmayyā /
ānubhāvādayaḥ prabhāvaparyāyāḥ / tadānubhavenetyuddeśaḥ / itarābhyāṃ nirdeśaḥ / tejaseti pratibhānaśakte rodhāya / kena prabhāvena? adhiṣṭhāneneti prabodhakena / iyatā granthena yogyatāyāḥ prastāvanāṃ kṛtāyāṃ tāmāha / yairityādinā utpāditavyāntena iti yogyatā //
yetvityādi / hīnamārgalabhyaṃ nirvāṇaṃ samyaktvam tasmin niyamaḥ samyaktvaniyāmaḥ / taṃ avakrāntāḥ prāptāḥ / baddhasīmāno baddhasetavaḥ / tadyathā śrotaāpannasaptaktabhdavaparamaḥ / dvitrijanmā kulaṃkulaḥ / anuttarā (ra)samyaksaṃbodhinimittaṃ yat punaḥ punaḥ saṃsaraṇaṃ tasmai cittamutpādāyatumabhavyāḥ / iti śamaikayānaiḥ śrāvakairuttamabodheḥ kadācidapyakāmanādyogyatāyā viṣayapratiniyamaḥ //
api tvityādi utpādayerannityetadantena vyāptiḥ / śrāvakairapi bodhipariṇatikaiḥ samyaksambodhau cittasyotpādanāt / te hi svāṃ bodhimadhigamyāpi buddhabodhisattvānāṃ lokottarāṃ vibhūtiṃ dṛṣṭvā vañcitamivātmānaṃ manyamānāstathāgatairadhiṣṭhitāstadvodhau cittamutpādyācalyabhūmikabodhisattvavannirmitābhirupapattibhirbodhicaryāṃ caritvā parāṃ bodhimadhigacchantīti vyāptiḥ //
nāhaṃ kuśalamūlasyāntarāyaṃ karomīti / svabhāvaḥ kuśalarāśiḥ / sarvakuśaladharmasaṃgrāhakatvāccittotpādasyeti kuśalapakṣatvaṃ yogyatāyāḥ svabhāvaḥ / viśiṣṭebhyo hi dharmebhyo viśiṣṭatamā dharmā adhyālambitavyā iti kāritram / viśiṣṭebhya iti bodhicittasaṃgṛhītebhyaḥ / hetau pañcamā / viśiṣṭatamā dharmā iti mahāyānasaṃgṛhītāḥ phalahetubhūtāḥ / adhyālambitavyā iti prāptavyāḥ / tasmānnāntarāyaṃ karomīti śabdārthaḥ / iti dvividhamahāyānaprāpaṇaṃ bodhicittasya kāritram //
tadevaṃ kecidvodhicittotpādanārthamutsāhitāḥ purvamutpāditabodhicittāstu saṃpraharṣitāḥ / evamutpāditabodhicittvatvādubhayepi te bodhisattvā (RSt_23) mahāsattvāḥ santo mārgajñatāyāmutsāhitāḥ / ata āha / atha khalvityādi / sādhustvamiti mahataḥ parārthasya karaṇāt / bhagavataḥ kṛtajñairit / yathā pūrvaṃ jinaputrasya bhagavatastacchrāvakairbahukṛtaṃ tathāsmābhirbhagavataḥ śrāvakairbhagavatputrāṇāṃ bodhisattvānāṃ bahukartavyamiti kṛtajñatārthaḥ / tatkasya hetoriti / tatkṛtajñatvaṃ kena prakāreṇa? pūrvakā eva paurvakāḥ / brahma nirvāṇaṃ tasmai caraṇaṃ brahmacaryam / taccaraṇaṃ bodhāyeti bodhaye / bodhicaryāṃ caratīti yāvat / yairiti vibhaktipratirūpako nipāto yathārthaḥ avodita iti samprasāraṇam / vada vyaktāyāṃ vācityasya yajāditvāt / avavadita iti kvacitpāṭhaḥ / tatra vada sthairya ityayaṃ dhāturanekārthatvāt / anuparigrahītavyā ityavavaditavyāḥ / anuparivārayitavyā iti anuśāsitavyāḥ / uttarayoḥ padayoḥ saṃśabdaḥ samyagarthaḥ / asmābhirapīti śrāvakairapi / ātmasa [jā]tīyeṣvapyātmavyavahārāt / sādhu cetyavahitaśrotratayā / suṣṭhu cetyavahitamanaskatayā / manasikurviti cintābhāvanābhyām / prajñāpāramitāyāṃ sthātavyamiti mārgajñatāyāṃ veditavyam /
tatrādau śrāvakamārgaḥ / tatra darśanamārgamadhikṛtyāha / śūnyatāyāmityādi / aviparītatvāccatvāri satyāni / āryāṇāṃ satyatvena pratibhānti na bālānāṃ tasmāttānyevāryasatyāni / duḥkha samudayo nirodho mārgaśca / tatra duḥkhaṃ saṃsāriṇaḥ skandhāḥ / duḥkhahetuḥ samadayaḥ / duḥkhakṣayo nirodhaḥ / tatprāpakaṃ jñānaṃ mārgaḥ / eṣāṃ caturṇāmāryasatyānāṃ ya ākārāsteṣāṃ śūnyatāyāṃ tiṣṭhatā śūnyatāṃ paśyatā prajñāpāramitāyāmiti śrāvakīye darśanamārge sthātavyaṃ samāhitena cetasā / śūnyatādarśanaṃ cānupalambha eva / tataḥ śāstram-
[35] caturṇāmāryasatyānāṃ ākārānupalambhataḥ /
śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye // 2-2 //
śrāvakapiṭake ca satyanāṃ ṣoḍaśākārāḥ paṭhayante / duḥkhamanityato duḥkhato 'nātmataḥ śūnyataśca parijñeyam / samadayo hetutaḥ samudayataḥ prabhavataḥ pratyayataśca / nirodho nirodhataḥ śāntataḥ praṇītato niḥśa(sa)raṇataśca / mārgo mārgato nyāyataḥ pratipattito niryāṇikataśceti // amī neha gṛhyante / ye tu mahatyorbhagavatyoḥ paṭhitāsta iha gṛhyante / pratyāsatteḥ śrāvakabodheśca lāghaveneti (RSt_24) prāpaṇāt / tatra duḥkhaṃ caturbhirākārairmanasikaroti pūrvavat / anityato duḥkhato 'nātmataḥ śāntataśca yathākramamudayavyayayogitvāt pratikūlatvāt ātmavilakṣaṇatvāt / ātmaśūnyatvācca / ātmaśūnyo hi śāntaḥ / tadyathā kuṇapaḥ / samudayamekādaśabhirākāraiḥ / tatra caturbhirākāraiḥ prahāṇārhattvajñāpanārtham / rogato gaṇḍataḥ śalyato 'ghataśca duḥkhahetutvāddaḥkhotkarṣahetutvāduruddharatvāt / aihikāmatrikaduḥkhahetutvena pāpasādharmyācca / punaścaturbhiḥ śa(sa)kya(tya)tvaparijñāpanārtham / parataḥ pralobhadharmataścalataḥ prabhaḍgurataśca / ātmā hi hātumaśakto 'yaṃ tu paraḥ / pratikṣaṇavināśitvāt / pralopadharmā ca / arhabhdirunmūlitatvāt / calaśca prakṛtena mārgeṇa bhaṅgitvāt prabhaṅguraśca / ātaptakāritārtha punastribhiḥ / bhayata upadravata upasargataśca / aśanipātādivabhdayahetutvāt / bhūtarākṣasādisādharmyāt durbhikṣaparacakrādisādharmyācceti / pratilomaḥ pratītyasamutpādo avidyānirodhāt saṃskāranirodha ityata ārabhya evamasya kevalasya mahato duḥkhaskandhasya nirodho bhavatīti yāvat / tatra niruddhirnirodha iti nirodhasatyam / nirudhyate 'neneti nirodho mārgasatyaṃ saptabhirākāraiḥ / anātmataḥ śāntato viviktataḥ śūnyata ānimittataḥ apraṇihitato 'nabhisaṃskārataśca / ātmā hi yogino duḥkhātmanaḥ skandhāḥ / ato duḥkhābhāvādanātmā kleśopaśamācchāntaḥ / duḥkhakleśāvaśucī tayorūpaśamādviviktaḥ / śūcirityarthaḥ / ātmātmīyavirahācchūnyaḥ / sarvasaṃskṛtanimittābhāvādānimittaḥ / traidhātuke praṇidhānaṃ praṇihitam / tat kṣayādapraṇihitaḥ / āyatyāṃ karmābhisaṃskārābhāvādanabhisaṃskāraḥ / mārgasatyamapyebhireva saptabhirākāraiḥ / nirodhaprāpako hi mārgaḥ / tato 'nātmaśāntaviviktādiprāpakatvānmārgopyanātmā śānto viviktaḥ śūnya ānimitto 'praṇihito 'nabhisaṃskāraśca / evamekonatriṃśadākāra iha śrāvakamārga āsu tabdodhiprāpaṇāt / sa caiṣāmākārāṇāmanupalambhena mārgajñatāyāṃ praviśati /
tena hītyādi / yena hīnamārgaṃ bhāvayato bodhisattvasyānupāyakuśalasya hīnabodhau pāta āśaṃkyate / tena hi kāraṇenāsyāṃ mārgajñatāyāṃ mahāsannāho mahadupāyakauśalam / sannaddhena taddharmitena bhavitavyamātmarakṣārtham / tatrāyaṃ mahān sannāho yaduta sarvākārajñatāpratisaṃyuktairmanasikārairbhāvanā karttavyā / vyutthitena ca sarvaṃ tatkuśalamūlamanuttarāyāṃ samyaksaṃbodhau pariṇāmayitavyam / taccānupalambhayogeneti / iti śrāvakāṇāṃ darśanamārgaḥ //
(RSt_25)
ita ūrdhvaṃ nirodhabhāgīyāni / na rūpe sthātavyamityetadārabhyānena manasikāreṇeti yāvat / tatra na buddhatve sthātavyamityetadante ūṣmā / tata ūrdhva iti hi buddhatvamiti na sthātavyamityetadantena mūrdhā / tato vijñānaṃ śūnyamupalabhyate vetyetadantena kṣānti / śeṣāṇyagradharmaḥ / tatra rūpādiṣvasthānama [na] bhiniveśa ūṣmā / rūpādīnāmidantayā svalakṣaṇānupalambho mūrdhā / rūpādīnāṃ dvayānupalambhaḥ kṣāntiḥ / śūnyaṃ ityanupalambha upalabhyata iti upalambhaḥ / tasmāt śūnyamupalabhyatevetyapi dvayam / śrotaāpattiphalādīnāṃ viśeṣeṣvasthānamagradharmaḥ / tasmādasyāṃ bhagavatyāmanyathaiva śāstrapāṭha unneyaḥ-
asthānamūṣmā rūpādau mūrdhā taditi hīti yat /
kṣāntirna nityaṃ nānityaṃ rūpādītyasthitidvaye //
phala (laṃ) puṃsāmihāryāṇāṃ viśeṣeṣvasthitistu yā /
saivāgradharmo vijñeya āryaśrāvakavartmani //
atra na cakṣuḥ saṃsparśe sthātavyamiti / indriyaviṣayavijñānasannipāte sati yaḥ sukhādivedanotpattyanukūlasyendriyavikārasya paricchedakaḥ sādṛśyamātreṇa sa sukhādivedanājanakaḥcaitasikaḥ sparśa ityucyate / indriyavikāraṃ sādṛśyena spṛśatīti kṛtvā / ata indriyabhedāccakṣuḥsaṃsparśo yāvanmanaḥsaṃsparśaḥ / ukta cābhidharme "trikasannipāte idriyavikāraparicchedaḥ sparśaḥ vedanotpattisanniśrayadānakarmakaḥ" iti / śubhaṃ śuci aśubhamaśuci / asaṃskṛtaprabhāvitaṃ kleśāvidyākṣayasyāsaṃskṛtatvāt / imaṃ lokamitikāmadhātum / tatraiveti akāmini loke / ihaivetyasminneva janmani / anupadhiśeṣa iti upadhayaḥ skandhāḥ / ta eva śeṣāḥ sopadhiṣeśe tadviparyayādanupadhiśeṣaḥ / buddhaparinirvāṇeti / saṃsāranirvāṇayorapratiṣṭhitena / yathākramaṃ sarveṣāṃ kleśikadharmaparikṣayāt, anāśravāṇāṃ ca dharmāṇāmanantānāṃ jagadarthāya yāvadākāśamavasthānāt / na ca tato vyutthita iti prāptāparihāṇitaḥ / na sthito nāsthita ityapratiṣṭhitamānasattvādavyutthānācca / na viṣṭhito naviṣṭhita iti pravāhayogena pūrvavat / śeṣaṃ subodhamityagradharmaḥ / ityuktāni śrāvakamārganirvedhabhāgīyāni //
(RSt_26)
buddhānubhāvāt khaṅgamārgaprastāvanāya keṣāñciddevaputrāṇāṃ vitarko 'bhūt tamāha / atha khalu tatretyādinā / keṣāñciditi ye śrāvakamārgamapi subhūtinā deśyamānaṃ gaṃbhīraṃ menire / kathaṃ yakṣāṇām? tairuccāraṇāt / kathaṃ yakṣarutādīni? tabhdāṣātvāt / tatra rutānītyuddeśaḥ / śeṣeṇa nirdeśaḥ / mantritāni vākyāni / pravyāhṛtāni vākyasamūhāḥ / bhāṣate padavākyaiḥ / pravyāharati vākyasamūhaiḥ / deśayatītyavavadatī / upadiśatītyanuśāsti / atha khalvāyuṣmānityādi / idamitilabdhāvasaratvāduddiṣṭaṃ khaṅgajñānam parāmṛṣati / na vijñāyate na vijñāyata iti dvirvacanamavadhāraṇārtham / parato na vijñāyate eva caramabhavakhaṅgaiḥkhaṅgajñānam / paropadeśasya teṣu vaiyarthyāt / yataḥ svayaṃbhūtvena teṣāṃ svayameva tatsaṃmukhībhavatīti paropadeśavaiyarthyam //
tathāhīti / īdṛśyeva hi dharmatā dharmāṇām / kīdṛśītyāha nātretyādi / atreti skandhadhātvāyatanādau / na kiñciditi na kaściddharmaḥ sūcyata iti deśyate / śrūyate śrotrā niḥśvabhāvatvātsarvadharmāṇām / tadyathā nirmitabuddhena nirmitānāṃ pariṣadāṃ dharma deśyamāne na kiñciddeśyate na kaściddeśayitā na kaścicchroteti / atha khalu tesāmityādi / uttānamagambhīraharṣādvivecanam / itītyevamasmābhirvitarkite / anāryāṇāmagocaratvena dūrāt / niṣprapañcatvena sūkṣmāt / dukhagāhatvena gambhīrācchrāva (ka) mārgā dūrataraṃ sūkṣmataraṃ gambhīrataraṃ jñānam / praviśati cetasā / deśayati granthataḥ / bhāṣate arthataḥ / tathā hi nātretyādinā / iti jñānagambhīratā / ataḥ śāstram-
[36] paropadeśavaiyarthyaṃ svayaṃbodhātsvayaṃbhuvām /
gambhīratā ca jñānasya khaṅgānāmabhidhīyate // 2-6 //
atha khalvāyuṣmāniti / nemāṃkṣāntimanāgamyeti / tathāhi nātretyādinoktam / grāhyābhāvajñānaṃ nāprāpya prāpyaivetyarthaḥ / ataśca śrāvakairapi tajjñānaṃ tathāgatairapyupādeyaṃ sutarāṃ khaṅgairadhigantavyāmiti bhāvaḥ / iti khaṅgānāṃ grāhyavikalpaprahāṇam //
(RSt_27)
atha khalu punarapītyādi / mantrādibalena pratibhāsamāno mithyāpuruṣo māyā / ṛddhisandarśito nirmitaḥ / tābhyāṃ sadṛśāḥ / māyopamāste sattvā na māyeti / mithyātvameva māyātvaṃ manyante / subhūtistu manyate mithyāviśeṣo māyā ca svapnaṃ ca tābhyāṃ sādṛśyaṃ mithyātvameva / tasmānmāyā ca sattvāścetyadvayaṃ mithyātvena nirviśeṣatvāditi / tadevaṃ māyāpuruṣavat puruṣadravyāṇāmasattvamuktam / sarvadharmā apīti / puruṣadharmā api sarve māyopamāḥ / asati puruṣadravye taddharmāṇāmapyabhāvāt / atha khalvāyuṣmān śāriputra ityādi nāsyā āyuṣmanta ityādinā na kaścitpratyeṣako bhaviṣyatyetadantena sthavirasubhūtirdhārmaśravaṇikavat pratyeṣakānāmapyabhāvamāha / pratīkṣantīti pratyeṣakāḥ / teṣāmabhāvaḥ pratyeṣakapuruṣadravyābhāvāt / sūcyata ityasphuṭaṃ bhāṣyate / paridīpyata iti sphuṭam / prajñapyata iti vaktṛśrotṛbhirvyavahriyate / tasmātsarvathā na santi puruṣadravyāṇi / kevalamadhyātmikeṣu ca skandhādiṣu puruṣaprajñaptiḥ / tataḥ puruṣaprajñaptyāśraye skandhādau grāhaka grāhameṣāmastīti khaṅgānāṃ grāhakavikalpāprahāṇam /
atha khalu śakrasyetyādinā na tat puṣpamityetadantena khaṅgānāṃ gotramucyate / atra dharmaparyāyo dharmaprabhedaḥ / khaṅgamārgaḥ / yannuśabdo / vākyālaṅkāre / subhūtimiti / dharmabhāṇakapūjayā dharmapūjanāt / etaditivakṣyamānaṃ(ṇaṃ) vitarkitaṃ abhūt / śakramanu śakraṃ prati vyāharaṇāyeti vitarka