Dasaka Nipāta — Mười Pháp

 
Atha kho āyasmā ānando yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi. 
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando āyasmantaṁ sāriputtaṁ etadavoca: 
“Siyā nu kho, āvuso sāriputta, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṁ pathavisaññī assa, na āpasmiṁ āposaññī assa, na tejasmiṁ tejosaññī assa, na vāyasmiṁ vāyosaññī assa, na ākāsānañcāyatane ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī assa, na idhaloke idhalokasaññī assa, na paraloke paralokasaññī assa; saññī ca pana assā”ti? 
“Siyā, āvuso ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṁ pathavisaññī assa …pe… na paraloke paralokasaññī assa; saññī ca pana assā”ti. 
“Yathā kathaṁ pana, āvuso sāriputta, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṁ pathavisaññī assa …pe… saññī ca pana assā”ti? 
“Ekamidāhaṁ, āvuso ānanda, samayaṁ idheva sāvatthiyaṁ viharāmi andhavanasmiṁ. 
Tatthāhaṁ tathārūpaṁ samādhiṁ samāpajjiṁ yathā neva pathaviyaṁ pathavisaññī ahosiṁ, na āpasmiṁ āposaññī ahosiṁ, na tejasmiṁ tejosaññī ahosiṁ, na vāyasmiṁ vāyosaññī ahosiṁ, na ākāsānañcāyatane ākāsānañcāyatanasaññī ahosiṁ, na viññāṇañcāyatane viññāṇañcāyatanasaññī ahosiṁ, na ākiñcaññāyatane ākiñcaññāyatanasaññī ahosiṁ, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī ahosiṁ, na idhaloke idhalokasaññī ahosiṁ, na paraloke paralokasaññī ahosiṁ; saññī ca pana ahosin”ti. 
“Kiṁsaññī panāyasmā sāriputto tasmiṁ samaye ahosī”ti? 
“‘Bhavanirodho nibbānaṁ bhavanirodho nibbānan’ti kho me, āvuso, aññāva saññā uppajjati aññāva saññā nirujjhati. 
Seyyathāpi, āvuso, sakalikaggissa jhāyamānassa aññāva acci uppajjati aññāva acci nirujjhati; 
evamevaṁ kho, āvuso, ‘bhavanirodho nibbānaṁ bhavanirodho nibbānan’ti aññāva saññā uppajjati aññāva saññā nirujjhati. 
‘Bhavanirodho nibbānan’ti saññī ca panāhaṁ, āvuso, tasmiṁ samaye ahosin”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 10.80 
8. Ākaṅkhavagga 
Āghātapaṭivinayasutta 
“Dasayime, bhikkhave, āghātapaṭivinayā. 
Katame dasa? 
‘Anatthaṁ me acari, taṁ kutettha labbhā’ti āghātaṁ paṭivineti, 
‘anatthaṁ me carati, taṁ kutettha labbhā’ti āghātaṁ paṭivineti, 
‘anatthaṁ me carissati, taṁ kutettha labbhā’ti āghātaṁ paṭivineti, 
piyassa me manāpassa anatthaṁ acari …pe… 
carati …pe… 
carissati, taṁ kutettha labbhāti āghātaṁ paṭivineti, appiyassa me amanāpassa atthaṁ acari …pe… 
atthaṁ carati …pe… 
atthaṁ carissati, taṁ kutettha labbhāti āghātaṁ paṭivineti, 
aṭṭhāne ca na kuppati—
ime kho, bhikkhave, dasa āghātapaṭivinayā”ti. 
Dasamaṁ. 
Ākaṅkhavaggo tatiyo. 
Tassuddānaṁ 
Ākaṅkho kaṇṭako iṭṭhā, 
vaḍḍhi ca migasālāya; 
Tayo dhammā ca kāko ca, 
nigaṇṭhā dve ca āghātāti. 

Aṅguttara Nikāya 10.81 
9. Theravagga 
Vāhanasutta 
Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre. 
Atha kho āyasmā vāhano yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā vāhano bhagavantaṁ etadavoca: 
“katihi nu kho, bhante, dhammehi tathāgato nissaṭo visaṁyutto vippamutto vimariyādīkatena cetasā viharatī”ti? 
“Dasahi kho, vāhana, dhammehi tathāgato nissaṭo visaṁyutto vippamutto vimariyādīkatena cetasā viharati. 
Katamehi dasahi? 
Rūpena kho, vāhana, tathāgato nissaṭo visaṁyutto vippamutto vimariyādīkatena cetasā viharati, 
vedanāya kho, vāhana …pe… 
saññāya kho, vāhana … 
saṅkhārehi kho, vāhana … 
viññāṇena kho, vāhana … 
jātiyā kho, vāhana … 
jarāya kho, vāhana … 
maraṇena kho, vāhana … 
dukkhehi kho, vāhana … 
kilesehi kho, vāhana, tathāgato nissaṭo visaṁyutto vippamutto vimariyādīkatena cetasā viharati. 
Seyyathāpi, vāhana, uppalaṁ vā padumaṁ vā puṇḍarīkaṁ vā udake jātaṁ udake saṁvaḍḍhaṁ udakā paccuggamma ṭhitaṁ anupalittaṁ udakena; 
evamevaṁ kho, vāhana, imehi dasahi dhammehi tathāgato nissaṭo visaṁyutto vippamutto vimariyādīkatena cetasā viharatī”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 10.82 
9. Theravagga 
Ānandasutta 
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca: 
“So vatānanda, bhikkhu ‘assaddho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘dussīlo samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘appassuto samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘dubbaco samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘pāpamitto samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘kusīto samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘muṭṭhassati samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘asantuṭṭho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘pāpiccho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘micchādiṭṭhiko samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘imehi dasahi dhammehi samannāgato imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatānanda, bhikkhu ‘saddho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘sīlavā samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘bahussuto sutadharo samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘suvaco samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘kalyāṇamitto samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘āraddhavīriyo samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘upaṭṭhitassati samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘santuṭṭho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘appiccho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘sammādiṭṭhiko samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati. 
So vatānanda, bhikkhu ‘imehi dasahi dhammehi samannāgato imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjatī”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 10.83 
9. Theravagga 
Puṇṇiyasutta 
Atha kho āyasmā puṇṇiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā puṇṇiyo bhagavantaṁ etadavoca: 
“ko nu kho, bhante, hetu ko paccayo yena appekadā tathāgataṁ dhammadesanā paṭibhāti appekadā nappaṭibhātī”ti? 
“Saddho ca, puṇṇiya, bhikkhu hoti, no ca upasaṅkamitā; neva tāva tathāgataṁ dhammadesanā paṭibhāti. 
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti upasaṅkamitā ca, evaṁ tathāgataṁ dhammadesanā paṭibhāti. 
Saddho ca, puṇṇiya, bhikkhu hoti upasaṅkamitā ca, no ca payirupāsitā …pe… 
payirupāsitā ca, no ca paripucchitā … 
paripucchitā ca, no ca ohitasoto dhammaṁ suṇāti … 
ohitasoto ca dhammaṁ suṇāti, no ca sutvā dhammaṁ dhāreti … 
sutvā ca dhammaṁ dhāreti, no ca dhātānaṁ dhammānaṁ atthaṁ upaparikkhati … 
dhātānañca dhammānaṁ atthaṁ upaparikkhati no ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti … 
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti, no ca kalyāṇavāco hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā … 
kalyāṇavāco ca hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā, no ca sandassako hoti samādapako samuttejako sampahaṁsako sabrahmacārīnaṁ, neva tāva tathāgataṁ dhammadesanā paṭibhāti. 
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca, payirupāsitā ca, paripucchitā ca, ohitasoto ca dhammaṁ suṇāti, sutvā ca dhammaṁ dhāreti, dhātānañca dhammānaṁ atthaṁ upaparikkhati, atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti, kalyāṇavāco ca hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā, sandassako ca hoti samādapako samuttejako sampahaṁsako sabrahmacārīnaṁ—
evaṁ tathāgataṁ dhammadesanā paṭibhāti. 
Imehi kho, puṇṇiya, dasahi dhammehi samannāgatā ekantapaṭibhānā tathāgataṁ dhammadesanā hotī”ti. 
Tatiyaṁ. 

Aṅguttara Nikāya 10.84 
9. Theravagga 
Byākaraṇasutta 
Tatra kho āyasmā mahāmoggallāno bhikkhū āmantesi: 
“āvuso bhikkhave”ti. 
“Āvuso”ti kho te bhikkhū āyasmato mahāmoggallānassa paccassosuṁ. 
Āyasmā mahāmoggallāno etadavoca: 
“Idhāvuso, bhikkhu aññaṁ byākaroti: 
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo samanuyuñjati samanuggāhati samanubhāsati. 
So tathāgatena vā tathāgatasāvakena vā jhāyinā samāpattikusalena paracittakusalena paracittapariyāyakusalena samanuyuñjiyamāno samanuggāhiyamāno samanubhāsiyamāno irīṇaṁ āpajjati vicinaṁ āpajjati anayaṁ āpajjati byasanaṁ āpajjati anayabyasanaṁ āpajjati. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca manasi karoti: 
‘kiṁ nu kho ayamāyasmā aññaṁ byākaroti—
khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti? 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca pajānāti: 
‘Kodhano kho ayamāyasmā; 
kodhapariyuṭṭhitena cetasā bahulaṁ viharati. 
Kodhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Upanāhī kho pana ayamāyasmā; 
upanāhapariyuṭṭhitena cetasā bahulaṁ viharati. 
Upanāhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Makkhī kho pana ayamāyasmā; 
makkhapariyuṭṭhitena cetasā bahulaṁ viharati. 
Makkhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Paḷāsī kho pana ayamāyasmā; 
paḷāsapariyuṭṭhitena cetasā bahulaṁ viharati. 
Paḷāsapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Issukī kho pana ayamāyasmā; 
issāpariyuṭṭhitena cetasā bahulaṁ viharati. 
Issāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Maccharī kho pana ayamāyasmā; 
maccherapariyuṭṭhitena cetasā bahulaṁ viharati. 
Maccherapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Saṭho kho pana ayamāyasmā; 
sāṭheyyapariyuṭṭhitena cetasā bahulaṁ viharati. 
Sāṭheyyapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Māyāvī kho pana ayamāyasmā; 
māyāpariyuṭṭhitena cetasā bahulaṁ viharati. 
Māyāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Pāpiccho kho pana ayamāyasmā; 
icchāpariyuṭṭhitena cetasā bahulaṁ viharati. 
Icchāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Sati kho pana ayamāyasmā uttari karaṇīye oramattakena visesādhigamena antarā vosānaṁ āpanno. 
Antarā vosānagamanaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. 
So vatāvuso, bhikkhu ‘ime dasa dhamme appahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatāvuso, bhikkhu ‘ime dasa dhamme pahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjatī”ti. 
Catutthaṁ. 

Aṅguttara Nikāya 10.85 
9. Theravagga 
Katthīsutta 
Ekaṁ samayaṁ āyasmā mahācundo cetīsu viharati sahajātiyaṁ. 
Tatra kho āyasmā mahācundo bhikkhū āmantesi: 
“āvuso bhikkhave”ti. 
“Āvuso”ti kho te bhikkhū āyasmato mahācundassa paccassosuṁ. 
Āyasmā mahācundo etadavoca: 
“Idhāvuso, bhikkhu katthī hoti vikatthī adhigamesu: 
‘ahaṁ paṭhamaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ dutiyaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ tatiyaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ catutthaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ ākāsānañcāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ viññāṇañcāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ ākiñcaññāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ nevasaññānāsaññāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ saññāvedayitanirodhaṁ samāpajjāmipi vuṭṭhahāmipī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo samanuyuñjati samanuggāhati samanubhāsati. 
So tathāgatena vā tathāgatasāvakena vā jhāyinā samāpattikusalena paracittakusalena paracittapariyāyakusalena samanuyuñjiyamāno samanuggāhiyamāno samanubhāsiyamāno irīṇaṁ āpajjati vicinaṁ āpajjati anayaṁ āpajjati byasanaṁ āpajjati anayabyasanaṁ āpajjati. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca manasi karoti: 
‘kiṁ nu kho ayamāyasmā katthī hoti vikatthī adhigamesu—
ahaṁ paṭhamaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi …pe… 
ahaṁ saññāvedayitanirodhaṁ samāpajjāmipi vuṭṭhahāmipī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca pajānāti: 
‘Dīgharattaṁ kho ayamāyasmā khaṇḍakārī chiddakārī sabalakārī kammāsakārī na santatakārī na santatavutti sīlesu. 
Dussīlo kho ayamāyasmā. 
Dussilyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Assaddho kho pana ayamāyasmā; 
assaddhiyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Appassuto kho pana ayamāyasmā anācāro; 
appasaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Dubbaco kho pana ayamāyasmā; 
dovacassatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Pāpamitto kho pana ayamāyasmā; 
pāpamittatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Kusīto kho pana ayamāyasmā; 
kosajjaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Muṭṭhassati kho pana ayamāyasmā; 
muṭṭhassaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Kuhako kho pana ayamāyasmā; 
kohaññaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Dubbharo kho pana ayamāyasmā; 
dubbharatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Duppañño kho pana ayamāyasmā; 
duppaññatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. 
Seyyathāpi, āvuso, sahāyako sahāyakaṁ evaṁ vadeyya: 
‘yadā te, samma, dhanena dhanakaraṇīyaṁ assa, yāceyyāsi maṁ dhanaṁ. Dassāmi te dhanan’ti. 
So kiñcideva dhanakaraṇīye samuppanne sahāyako sahāyakaṁ evaṁ vadeyya: ‘attho me, samma, dhanena. Dehi me dhanan’ti. 
So evaṁ vadeyya: 
‘tena hi, samma, idha khanāhī’ti. So tatra khananto nādhigaccheyya. 
So evaṁ vadeyya: 
‘alikaṁ maṁ, samma, avaca; tucchakaṁ maṁ, samma, avaca—idha khanāhī’ti. 
So evaṁ vadeyya: 
‘nāhaṁ taṁ, samma, alikaṁ avacaṁ, tucchakaṁ avacaṁ. Tena hi, samma, idha khanāhī’ti. 
So tatrapi khananto nādhigaccheyya. 
So evaṁ vadeyya: 
‘alikaṁ maṁ, samma, avaca, tucchakaṁ maṁ, samma, avaca—idha khanāhī’ti. 
So evaṁ vadeyya: 
‘nāhaṁ taṁ, samma, alikaṁ avacaṁ, tucchakaṁ avacaṁ. Tena hi, samma, idha khanāhī’ti. 
So tatrapi khananto nādhigaccheyya. 
So evaṁ vadeyya: 
‘alikaṁ maṁ, samma, avaca, tucchakaṁ maṁ, samma, avaca—idha khanāhī’ti. 
So evaṁ vadeyya: 
‘nāhaṁ taṁ, samma, alikaṁ avacaṁ, tucchakaṁ avacaṁ. Api ca ahameva ummādaṁ pāpuṇiṁ cetaso vipariyāyan’ti. 
Evamevaṁ kho, āvuso, bhikkhu katthī hoti vikatthī adhigamesu: 
‘ahaṁ paṭhamaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ dutiyaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ tatiyaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ catutthaṁ jhānaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ ākāsānañcāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ viññāṇañcāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ ākiñcaññāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ nevasaññānāsaññāyatanaṁ samāpajjāmipi vuṭṭhahāmipi, ahaṁ saññāvedayitanirodhaṁ samāpajjāmipi vuṭṭhahāmipī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo samanuyuñjati samanuggāhati samanubhāsati. 
So tathāgatena vā tathāgatasāvakena vā jhāyinā samāpattikusalena paracittakusalena paracittapariyāyakusalena samanuyuñjiyamāno samanuggāhiyamāno samanubhāsiyamāno irīṇaṁ āpajjati vicinaṁ āpajjati anayaṁ āpajjati byasanaṁ āpajjati anayabyasanaṁ āpajjati. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca manasi karoti: 
‘kiṁ nu kho ayamāyasmā katthī hoti vikatthī adhigamesu—
ahaṁ paṭhamaṁ jhānaṁ samāpajjāmipi …pe… 
ahaṁ saññāvedayitanirodhaṁ samāpajjāmipi vuṭṭhahāmipī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittapariyāyakusalo cetasā ceto paricca pajānāti: 
‘Dīgharattaṁ kho ayamāyasmā khaṇḍakārī chiddakārī sabalakārī kammāsakārī, na santatakārī na santatavutti sīlesu. 
Dussīlo kho ayamāyasmā; 
dussilyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Assaddho kho pana ayamāyasmā; 
assaddhiyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Appassuto kho pana ayamāyasmā anācāro; 
appasaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Dubbaco kho pana ayamāyasmā; 
dovacassatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Pāpamitto kho pana ayamāyasmā; 
pāpamittatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Kusīto kho pana ayamāyasmā; 
kosajjaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Muṭṭhassati kho pana ayamāyasmā; 
muṭṭhassaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Kuhako kho pana ayamāyasmā; 
kohaññaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Dubbharo kho pana ayamāyasmā; 
dubbharatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Duppañño kho pana ayamāyasmā; 
duppaññatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. 
So vatāvuso, bhikkhu ‘ime dasa dhamme appahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatāvuso, bhikkhu ‘ime dasa dhamme pahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjatī”ti. 
Pañcamaṁ. 

Aṅguttara Nikāya 10.86 
9. Theravagga 
Adhimānasutta 
Ekaṁ samayaṁ āyasmā mahākassapo rājagahe viharati veḷuvane kalandakanivāpe. 
Tatra kho āyasmā mahākassapo bhikkhū āmantesi: 
“āvuso bhikkhave”ti. 
“Āvuso”ti kho te bhikkhū āyasmato mahākassapassa paccassosuṁ. 
Āyasmā mahākassapo etadavoca: 
“Idhāvuso, bhikkhu aññaṁ byākaroti: 
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo samanuyuñjati samanuggāhati samanubhāsati. 
So tathāgatena vā tathāgatasāvakena vā jhāyinā samāpattikusalena paracittakusalena paracittapariyāyakusalena samanuyuñjiyamāno samanuggāhiyamāno samanubhāsiyamāno irīṇaṁ āpajjati vicinaṁ āpajjati anayaṁ āpajjati byasanaṁ āpajjati anayabyasanaṁ āpajjati. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca manasi karoti: 
‘kiṁ nu kho ayamāyasmā aññaṁ byākaroti—
khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca pajānāti: 
‘Adhimāniko kho ayamāyasmā adhimānasacco, appatte pattasaññī, akate katasaññī, anadhigate adhigatasaññī. 
Adhimānena aññaṁ byākaroti—
khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca manasi karoti: 
‘kiṁ nu kho ayamāyasmā nissāya adhimāniko adhimānasacco, appatte pattasaññī, akate katasaññī, anadhigate adhigatasaññī. 
Adhimānena aññaṁ byākaroti—
khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca pajānāti: 
‘Bahussuto kho pana ayamāyasmā sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. 
Tasmā ayamāyasmā adhimāniko adhimānasacco, appatte pattasaññī, akate katasaññī, anadhigate adhigatasaññī. 
Adhimānena aññaṁ byākaroti—
khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti. 
Tamenaṁ tathāgato vā tathāgatasāvako vā jhāyī samāpattikusalo paracittakusalo paracittapariyāyakusalo evaṁ cetasā ceto paricca pajānāti: 
‘Abhijjhālu kho pana ayamāyasmā; 
abhijjhāpariyuṭṭhitena cetasā bahulaṁ viharati. 
Abhijjhāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Byāpanno kho pana ayamāyasmā; 
byāpādapariyuṭṭhitena cetasā bahulaṁ viharati. 
Byāpādapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Thinamiddho kho pana ayamāyasmā; 
thinamiddhapariyuṭṭhitena cetasā bahulaṁ viharati. 
Thinamiddhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Uddhato kho pana ayamāyasmā; 
uddhaccapariyuṭṭhitena cetasā bahulaṁ viharati. 
Uddhaccapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Vicikiccho kho pana ayamāyasmā; 
vicikicchāpariyuṭṭhitena cetasā bahulaṁ viharati. 
Vicikicchāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Kammārāmo kho pana ayamāyasmā kammarato kammārāmataṁ anuyutto. 
Kammārāmatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Bhassārāmo kho pana ayamāyasmā bhassarato bhassārāmataṁ anuyutto. 
Bhassārāmatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Niddārāmo kho pana ayamāyasmā niddārato niddārāmataṁ anuyutto. 
Niddārāmatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Saṅgaṇikārāmo kho pana ayamāyasmā saṅgaṇikarato saṅgaṇikārāmataṁ anuyutto. 
Saṅgaṇikārāmatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. 
Sati kho pana ayamāyasmā uttari karaṇīye oramattakena visesādhigamena antarā vosānaṁ āpanno. 
Antarā vosānagamanaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. 
So vatāvuso, bhikkhu ‘ime dasa dhamme appahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati. 
So vatāvuso, bhikkhu ‘ime dasa dhamme pahāya imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjatī”ti. 
Chaṭṭhaṁ. 

Aṅguttara Nikāya 10.87 
9. Theravagga 
Nappiyasutta 
Tatra kho bhagavā kālaṅkataṁ bhikkhuṁ ārabbha bhikkhū āmantesi: 
“bhikkhavo”ti. 
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. 
Bhagavā etadavoca: 
“Idha, bhikkhave, bhikkhu adhikaraṇiko hoti, adhikaraṇasamathassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu adhikaraṇiko hoti adhikaraṇasamathassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu na sikkhākāmo hoti, sikkhāsamādānassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu na sikkhākāmo hoti sikkhāsamādānassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu pāpiccho hoti, icchāvinayassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu pāpiccho hoti icchāvinayassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu kodhano hoti, kodhavinayassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu kodhano hoti kodhavinayassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu makkhī hoti, makkhavinayassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu makkhī hoti makkhavinayassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu saṭho hoti, sāṭheyyavinayassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu saṭho hoti sāṭheyyavinayassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu māyāvī hoti, māyāvinayassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu māyāvī hoti māyāvinayassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu dhammānaṁ na nisāmakajātiko hoti, dhammanisantiyā na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu dhammānaṁ na nisāmakajātiko hoti dhammanisantiyā na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu na paṭisallīno hoti, paṭisallānassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu na paṭisallīno hoti paṭisallānassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu sabrahmacārīnaṁ na paṭisanthārako hoti, paṭisanthārakassa na vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu sabrahmacārīnaṁ na paṭisanthārako hoti paṭisanthārakassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati. 
Evarūpassa, bhikkhave, bhikkhuno kiñcāpi evaṁ icchā uppajjeyya: 
‘aho vata maṁ sabrahmacārī sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyun’ti, atha kho naṁ sabrahmacārī na ceva sakkaronti na garuṁ karonti na mānenti na pūjenti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū sabrahmacārī te pāpake akusale dhamme appahīne samanupassanti. 
Seyyathāpi, bhikkhave, assakhaḷuṅkassa kiñcāpi evaṁ icchā uppajjeyya: 
‘aho vata maṁ manussā ājānīyaṭṭhāne ṭhapeyyuṁ, ājānīyabhojanañca bhojeyyuṁ, ājānīyaparimajjanañca parimajjeyyun’ti, atha kho naṁ manussā na ceva ājānīyaṭṭhāne ṭhapenti na ca ājānīyabhojanaṁ bhojenti na ca ājānīyaparimajjanaṁ parimajjanti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū manussā tāni sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni appahīnāni samanupassanti. 
Evamevaṁ kho, bhikkhave, evarūpassa bhikkhuno kiñcāpi evaṁ icchā uppajjeyya: 
‘aho vata maṁ sabrahmacārī sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyun’ti, atha kho naṁ sabrahmacārī na ceva sakkaronti na garuṁ karonti na mānenti na pūjenti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū sabrahmacārī te pāpake akusale dhamme appahīne samanupassanti. 
Idha pana, bhikkhave, bhikkhu na adhikaraṇiko hoti, adhikaraṇasamathassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu na adhikaraṇiko hoti adhikaraṇasamathassa vaṇṇavādī, ayampi dhammo piyatāya garutāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu sikkhākāmo hoti, sikkhāsamādānassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu sikkhākāmo hoti sikkhāsamādānassa vaṇṇavādī, ayampi dhammo piyatāya garutāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu appiccho hoti, icchāvinayassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu appiccho hoti icchāvinayassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu akkodhano hoti, kodhavinayassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu akkodhano hoti kodhavinayassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu amakkhī hoti, makkhavinayassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu amakkhī hoti makkhavinayassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu asaṭho hoti, sāṭheyyavinayassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu asaṭho hoti sāṭheyyavinayassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu amāyāvī hoti, māyāvinayassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu amāyāvī hoti māyāvinayassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu dhammānaṁ nisāmakajātiko hoti, dhammanisantiyā vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu dhammānaṁ nisāmakajātiko hoti dhammanisantiyā vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu paṭisallīno hoti, paṭisallānassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu paṭisallīno hoti paṭisallānassa vaṇṇavādī, ayampi dhammo …pe… ekībhāvāya saṁvattati. 
Puna caparaṁ, bhikkhave, bhikkhu sabrahmacārīnaṁ paṭisanthārako hoti, paṭisanthārakassa vaṇṇavādī. 
Yampi, bhikkhave, bhikkhu sabrahmacārīnaṁ paṭisanthārako hoti paṭisanthārakassa vaṇṇavādī, ayampi dhammo piyatāya garutāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
Evarūpassa, bhikkhave, bhikkhuno kiñcāpi na evaṁ icchā uppajjeyya: 
‘aho vata maṁ sabrahmacārī sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyun’ti, atha kho naṁ sabrahmacārī sakkaronti garuṁ karonti mānenti pūjenti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū sabrahmacārī te pāpake akusale dhamme pahīne samanupassanti. 
Seyyathāpi, bhikkhave, bhaddassa assājānīyassa kiñcāpi na evaṁ icchā uppajjeyya: 
‘aho vata maṁ manussā ājānīyaṭṭhāne ṭhapeyyuṁ, ājānīyabhojanañca bhojeyyuṁ, ājānīyaparimajjanañca parimajjeyyun’ti, atha kho naṁ manussā ājānīyaṭṭhāne ca ṭhapenti ājānīyabhojanañca bhojenti ājānīyaparimajjanañca parimajjanti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū manussā tāni sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni pahīnāni samanupassanti. 
Evamevaṁ kho, bhikkhave, evarūpassa bhikkhuno kiñcāpi na evaṁ icchā uppajjeyya: 
‘aho vata maṁ sabrahmacārī sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyun’ti, atha kho naṁ sabrahmacārī sakkaronti garuṁ karonti mānenti pūjenti. 
Taṁ kissa hetu? 
Tathāhissa, bhikkhave, viññū sabrahmacārī te pāpake akusale dhamme pahīne samanupassantī”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 10.88 
9. Theravagga 
Akkosakasutta 
“Yo so, bhikkhave, bhikkhu akkosakaparibhāsako ariyūpavādī sabrahmacārīnaṁ ṭhānametaṁ avakāso yaṁ so dasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyya. 
Katamesaṁ dasannaṁ? 
Anadhigataṁ nādhigacchati, adhigatā parihāyati, saddhammassa na vodāyanti, saddhammesu vā adhimāniko hoti anabhirato vā brahmacariyaṁ carati, aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjati, gāḷhaṁ vā rogātaṅkaṁ phusati, ummādaṁ vā pāpuṇāti cittakkhepaṁ, sammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati. 
Yo so, bhikkhave, bhikkhu akkosakaparibhāsako ariyūpavādī sabrahmacārīnaṁ, ṭhānametaṁ avakāso yaṁ so imesaṁ dasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyyā”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 10.89 
9. Theravagga 
Kokālikasutta 
Atha kho kokāliko bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho kokāliko bhikkhu bhagavantaṁ etadavoca: 
“pāpicchā, bhante, sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti. 
“Mā hevaṁ, kokālika, mā hevaṁ, kokālika. 
Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ. 
Pesalā sāriputtamoggallānā”ti. 
Dutiyampi kho kokāliko bhikkhu bhagavantaṁ etadavoca: 
“kiñcāpi me, bhante, bhagavā saddhāyiko paccayiko, atha kho pāpicchāva sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti. 
“Mā hevaṁ, kokālika, mā hevaṁ, kokālika. 
Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ. 
Pesalā sāriputtamoggallānā”ti. 
Tatiyampi kho kokāliko bhikkhu bhagavantaṁ etadavoca: 
“kiñcāpi me, bhante, bhagavā saddhāyiko paccayiko, atha kho pāpicchāva sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti. 
“Mā hevaṁ, kokālika, mā hevaṁ, kokālika. 
Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ. 
Pesalā sāriputtamoggallānā”ti. 
Atha kho kokāliko bhikkhu uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. 
Acirapakkantassa ca kokālikassa bhikkhuno sāsapamattīhi pīḷakāhi sabbo kāyo phuṭo ahosi. 
Sāsapamattiyo hutvā muggamattiyo ahesuṁ, muggamattiyo hutvā kalāyamattiyo ahesuṁ, kalāyamattiyo hutvā kolaṭṭhimattiyo ahesuṁ, kolaṭṭhimattiyo hutvā kolamattiyo ahesuṁ, kolamattiyo hutvā āmalakamattiyo ahesuṁ, āmalakamattiyo hutvā tiṇḍukamattiyo ahesuṁ, tiṇḍukamattiyo hutvā, beḷuvasalāṭukamattiyo ahesuṁ, beḷuvasalāṭukamattiyo hutvā billamattiyo ahesuṁ, billamattiyo hutvā pabhijjiṁsu, pubbañca lohitañca pagghariṁsu. 
So sudaṁ kadalipattesu seti macchova visagilito. 
Atha kho turū paccekabrahmā yena kokāliko bhikkhu tenupasaṅkami; upasaṅkamitvā vehāse ṭhatvā kokālikaṁ bhikkhuṁ etadavoca: 
“pasādehi, kokālika, sāriputtamoggallānesu cittaṁ. 
Pesalā sāriputtamoggallānā”ti. 
“Kosi tvaṁ, āvuso”ti? 
“Ahaṁ turū paccekabrahmā”ti. 
“Nanu tvaṁ, āvuso, bhagavatā anāgāmī byākato, atha kiñcarahi idhāgato? 
Passa yāvañca te idaṁ aparaddhan”ti. 
Atha kho turū paccekabrahmā kokālikaṁ bhikkhuṁ gāthāhi ajjhabhāsi: 
“Purisassa hi jātassa, 
kuṭhārī jāyate mukhe; 
Yāya chindati attānaṁ, 
bālo dubbhāsitaṁ bhaṇaṁ. 
Yo nindiyaṁ pasaṁsati, 
Taṁ vā nindati yo pasaṁsiyo; 
Vicināti mukhena so kaliṁ, 
Kalinā tena sukhaṁ na vindati. 
Appamattako ayaṁ kali, 
Yo akkhesu dhanaparājayo; 
Sabbassāpi sahāpi attanā, 
Ayameva mahattaro kali; 
Yo sugatesu manaṁ padūsaye. 
Sataṁ sahassānaṁ nirabbudānaṁ, 
Chattiṁsati pañca ca abbudāni; 
Yamariyagarahī nirayaṁ upeti, 
Vācaṁ manañca paṇidhāya pāpakan”ti. 
Atha kho kokāliko bhikkhu teneva ābādhena kālamakāsi. 
Kālaṅkato ca kokāliko bhikkhu padumaṁ nirayaṁ upapajjati sāriputtamoggallānesu cittaṁ āghātetvā. 
Atha kho brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho brahmā sahampati bhagavantaṁ etadavoca: 
“kokāliko, bhante, bhikkhu kālaṅkato. 
Kālaṅkato ca, bhante, kokāliko bhikkhu padumaṁ nirayaṁ upapanno sāriputtamoggallānesu cittaṁ āghātetvā”ti. 
Idamavoca brahmā sahampati. 
Idaṁ vatvā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi. 
Atha kho bhagavā tassā rattiyā accayena bhikkhū āmantesi: 
“imaṁ, bhikkhave, rattiṁ brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho, bhikkhave, brahmā sahampati maṁ etadavoca: 
‘kokāliko, bhante, bhikkhu kālaṅkato; 
kālaṅkato ca, bhante, kokāliko bhikkhu padumaṁ nirayaṁ upapanno sāriputtamoggallānesu cittaṁ āghātetvā’ti. 
Idamavoca, bhikkhave, brahmā sahampati. 
Idaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyī”ti. 
Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca: 
“kīva dīghaṁ nu kho, bhante, padume niraye āyuppamāṇan”ti? 
“Dīghaṁ kho, bhikkhu, padume niraye āyuppamāṇaṁ. 
Na taṁ sukaraṁ saṅkhātuṁ: 
‘ettakāni vassānīti vā ettakāni vassasatānīti vā ettakāni vassasahassānīti vā ettakāni vassasatasahassānīti vā’”ti. 
“Sakkā pana, bhante, upamaṁ kātun”ti? 
“Sakkā, bhikkhū”ti bhagavā avoca: 
“seyyathāpi, bhikkhu, vīsatikhāriko kosalako tilavāho tato puriso vassasatassa vassasatassa accayena ekamekaṁ tilaṁ uddhareyya. 
Khippataraṁ kho so, bhikkhu, vīsatikhāriko kosalako tilavāho iminā upakkamena parikkhayaṁ pariyādānaṁ gaccheyya, na tveva eko abbudo nirayo. 
Seyyathāpi, bhikkhu, vīsati abbudā nirayā; evameko nirabbudo nirayo. 
Seyyathāpi, bhikkhu, vīsati nirabbudā nirayā; evameko ababo nirayo. 
Seyyathāpi, bhikkhu, vīsati ababā nirayā; evameko aṭaṭo nirayo. 
Seyyathāpi, bhikkhu, vīsati aṭaṭā nirayā; evameko ahaho nirayo. 
Seyyathāpi, bhikkhu, vīsati ahahā nirayā; evameko kumudo nirayo. 
Seyyathāpi, bhikkhu, vīsati kumudā nirayā; evameko sogandhiko nirayo. 
Seyyathāpi, bhikkhu, vīsati sogandhikā nirayā; evameko uppalako nirayo. 
Seyyathāpi, bhikkhu, vīsati uppalakā nirayā; evameko puṇḍarīko nirayo. 
Seyyathāpi, bhikkhu, vīsati puṇḍarīkā nirayā; evameko padumo nirayo. 
Padumaṁ kho pana, bhikkhu, nirayaṁ kokāliko bhikkhu upapanno sāriputtamoggallānesu cittaṁ āghātetvā”ti. 
Idamavoca bhagavā. 
Idaṁ vatvāna sugato athāparaṁ etadavoca satthā: 
“Purisassa hi jātassa, 
kuṭhārī jāyate mukhe; 
Yāya chindati attānaṁ, 
bālo dubbhāsitaṁ bhaṇaṁ. 
Yo nindiyaṁ pasaṁsati, 
Taṁ vā nindati yo pasaṁsiyo; 
Vicināti mukhena so kaliṁ, 
Kalinā tena sukhaṁ na vindati. 
Appamattako ayaṁ kali, 
Yo akkhesu dhanaparājayo; 
Sabbassāpi sahāpi attanā, 
Ayameva mahattaro kali; 
Yo sugatesu manaṁ padūsaye. 
Sataṁ sahassānaṁ nirabbudānaṁ, 
Chattiṁsati pañca ca abbudāni; 
Yamariyagarahī nirayaṁ upeti, 
Vācaṁ manañca paṇidhāya pāpakan”ti. 
Navamaṁ. 

Aṅguttara Nikāya 10.8 
1. Ānisaṁsavagga 
Jhānasutta 
“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā; 
evaṁ so tenaṅgena aparipūro hoti. 
Tena taṁ aṅgaṁ paripūretabbaṁ: 
‘kintāhaṁ saddho ca assaṁ, sīlavā cā’ti. 
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti sīlavā ca, evaṁ so tenaṅgena paripūro hoti. 
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto …pe… 
bahussuto ca, no ca dhammakathiko … 
dhammakathiko ca, no ca parisāvacaro … 
parisāvacaro ca, no ca visārado parisāya dhammaṁ deseti … 
visārado ca parisāya dhammaṁ deseti, no ca vinayadharo … 
vinayadharo ca, no ca āraññiko pantasenāsano … 
āraññiko ca pantasenāsano, no ca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī … 
catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, no ca āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. 
Evaṁ so tenaṅgena aparipūro hoti. 
Tena taṁ aṅgaṁ paripūretabbaṁ: 
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, vinayadharo ca, āraññiko ca pantasenāsano, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī assaṁ akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti. 
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, vinayadharo ca, āraññiko ca pantasenāsano, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati; 
evaṁ so tenaṅgena paripūro hoti. 
Imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 10.90 
9. Theravagga 
Khīṇāsavabalasutta 
Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca: 
“kati nu kho, sāriputta, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’”ti? 
“Dasa, bhante, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Katamāni dasa? 
Idha, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. 
Yampi, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. 
Yampi, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. 
Yampi, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. 
Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā …pe… 
cattāro iddhipādā bhāvitā honti subhāvitā …pe… 
pañcindriyāni … 
pañca balāni bhāvitāni honti subhāvitāni … 
satta bojjhaṅgā bhāvitā honti subhāvitā … 
ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. 
Yampi, bhante, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Imāni kho, bhante, dasa khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’”ti. 
Dasamaṁ. 
Theravaggo catuttho. 
Tassuddānaṁ 
Vāhanānando puṇṇiyo, 
byākaraṁ katthimāniko; 
Napiyakkosakokāli, 
khīṇāsavabalena cāti. 

Aṅguttara Nikāya 10.91 
10. Upālivagga 
Kāmabhogīsutta 
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. 
Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca: 
“Dasayime, gahapati, kāmabhogī santo saṁvijjamānā lokasmiṁ. 
Katame dasa? 
Idha, gahapati, ekacco kāmabhogī adhammena bhoge pariyesati sāhasena; 
adhammena bhoge pariyesitvā sāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī adhammena bhoge pariyesati sāhasena; 
adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī adhammena bhoge pariyesati sāhasena; 
adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi; 
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi; 
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi; 
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammena bhoge pariyesati asāhasena; 
dhammena bhoge pariyesitvā asāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammena bhoge pariyesati asāhasena; 
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti. 
Idha pana, gahapati, ekacco kāmabhogī dhammena bhoge pariyesati asāhasena; 
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti. 
Te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjati. 
Idha pana, gahapati, ekacco kāmabhogī dhammena bhoge pariyesati asāhasena; 
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti. 
Te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati. 
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi gārayho. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho. 
‘Na attānaṁ sukheti na pīṇetī’ti, iminā dutiyena ṭhānena gārayho. 
‘Na saṁvibhajati na puññāni karotī’ti, iminā tatiyena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī imehi tīhi ṭhānehi gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi gārayho ekena ṭhānena pāsaṁso. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho. 
‘Attānaṁ sukheti pīṇetī’ti, iminā ekena ṭhānena pāsaṁso. 
‘Na saṁvibhajati na puññāni karotī’ti iminā dutiyena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi gārayho iminā ekena ṭhānena pāsaṁso. 
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena gārayho dvīhi ṭhānehi pāsaṁso. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā ekena ṭhānena gārayho. 
‘Attānaṁ sukheti pīṇetī’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Saṁvibhajati puññāni karotī’ti, iminā dutiyena ṭhānena pāsaṁso. 
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena gārayho, imehi dvīhi ṭhānehi pāsaṁso. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena pāsaṁso tīhi ṭhānehi gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā ekena ṭhānena pāsaṁso. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho. 
‘Na attānaṁ sukheti na pīṇetī’ti, iminā dutiyena ṭhānena gārayho. 
‘Na saṁvibhajati na puññāni karotī’ti, iminā tatiyena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena pāsaṁso imehi tīhi ṭhānehi gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi pāsaṁso dvīhi ṭhānehi gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho. 
‘Attānaṁ sukheti pīṇetī’ti, iminā dutiyena ṭhānena pāsaṁso. 
‘Na saṁvibhajati na puññāni karotī’ti, iminā dutiyena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi pāsaṁso imehi dvīhi ṭhānehi gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā ekena ṭhānena gārayho. 
‘Attānaṁ sukheti pīṇetī’ti, iminā dutiyena ṭhānena pāsaṁso. 
‘Saṁvibhajati puññāni karotī’ti, iminā tatiyena ṭhānena pāsaṁso. 
Ayaṁ, gahapati, kāmabhogī imehi tīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena pāsaṁso dvīhi ṭhānehi gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā ekena ṭhānena pāsaṁso. 
‘Na attānaṁ sukheti na pīṇetī’ti, iminā paṭhamena ṭhānena gārayho. 
‘Na saṁvibhajati na puññāni karotī’ti, iminā dutiyena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena pāsaṁso imehi dvīhi ṭhānehi gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Attānaṁ sukheti pīṇetī’ti, iminā dutiyena ṭhānena pāsaṁso. 
‘Na saṁvibhajati na puññāni karotī’ti iminā ekena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho. 
Tatra, gahapati yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjati, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Attānaṁ sukheti pīṇetī’ti, iminā dutiyena ṭhānena pāsaṁso. 
‘Saṁvibhajati puññāni karotī’ti, iminā tatiyena ṭhānena pāsaṁso. 
‘Te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjatī’ti, iminā ekena ṭhānena gārayho. 
Ayaṁ, gahapati, kāmabhogī imehi tīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho. 
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati, ayaṁ, gahapati, kāmabhogī catūhi ṭhānehi pāsaṁso. 
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso. 
‘Attānaṁ sukheti pīṇetī’ti, iminā dutiyena ṭhānena pāsaṁso. 
‘Saṁvibhajati puññāni karotī’ti, iminā tatiyena ṭhānena pāsaṁso. 
‘Te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjatī’ti, iminā catutthena ṭhānena pāsaṁso. 
Ayaṁ, gahapati, kāmabhogī imehi catūhi ṭhānehi pāsaṁso. 
Ime kho, gahapati, dasa kāmabhogī santo saṁvijjamānā lokasmiṁ. 
Imesaṁ kho, gahapati, dasannaṁ kāmabhogīnaṁ yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati, ayaṁ imesaṁ dasannaṁ kāmabhogīnaṁ aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro ca. 
Seyyathāpi, gahapati, gavā khīraṁ, khīramhā dadhi, dadhimhā nav