Luận Đại Thừa Trang Nghiêm Kinh, với Thích Luận của Thế Thân (Mahāyānasūtrālaṃkāra, with Vasubandhu's Bhāṣya)

yānatraye kauśalam etya buddhyā svasyaiva yānasya yateta siddhau |
iti yānatrayakauśalāt jñānaṃ |
satvān ameyān paripācanāya kṣetrasya śuddhasya ca sādhanāya || AMsa_17.13 ||
iti dvividhaṃ kṣetraṃ tatsevāyāḥ | aprameyāś ca satvāḥ pariśuddhaṃ ca buddhakṣetraṃ | dharmaṃ śrutvā yeṣu pratiṣṭhāpanāt | yatra ca sthitena |
dharmeṣu dāyād aguṇena yukto naivāmiṣeṇa pravesat sa mitram |
iti niśrayaḥ sevāyāḥ | dharmadāyādatāṃ niśritya kalyāṇamitraṃ seveta | nāmiṣadāyādatāṃ |
ata ūrdhvamadhyardhena ślokena prakārabhedaḥ sevāyā veditavyaḥ |
hetoḥ phalād dharmamukhānuyānāt seveta mitraṃ bahitaś ca dhīmān || AMsa_17.14 ||
śrutaśravāc cetasi yogataś ca samānanirmānamano 'nuyogāt |
hetoḥ phalād ity atītādibhedataḥ pūrvavat dharmamukhānuyānāt seveta mitraṃ (Msa 121) bahitaś ca dhīmān ity ādhyātmikabāhyabhedaḥ | dharmamukhasroto hi dharmamukhānuyānaṃ bahirdhā bahitaḥ śrutaśravāc cetasi yogataś cety audārikasūkṣmabhedaḥ | śravaṇaṃ hy audārikaṃ cintanabhāvanaṃ sūkṣmaṃ | tad eva cetasi yogaḥ | samānanirmānamano'nuyogād iti hīnapraṇītabhedaḥ |
gatiprayogapraṇidhānataś ca kalyāṇamitraṃ hi bhajet dhīmān || AMsa_17.15 ||
iti dūrāntikabhedaḥ purvavad yojayitavyaḥ |
katamā punaḥ paramā seveti saptamaḥ ślokaḥ |
sanmitrasevā paramā svacittād dharmādhimuktyāśayato vibhutvaiḥ |
akalpanopāyaparigraheṇa sarvaikakāryatvaniveśataś ca || AMsa_17.16 ||
iti pūrvavat | apramāṇavibhāge dvādaśa ślokāḥ |
brāhmā vipakṣahīnā jñānena gatāś ca nirvikalpena |
trividhālambanavṛttāḥ satvānāṃ pācakā dhīre || AMsa_17.17 ||
brāhmyā vihārāś catvāry apramāṇāni | maitrī karuṇā muditopekṣā ca | te punar bodhisatve caturlakṣaṇā veditavyāḥ | vipakṣahānitaḥ | pratipakṣaviśeṣayogataḥ | vṛttiviśeṣatas trividhālambanavṛttitvāt | tathā hi te satvālambanā dharmālambanāśca | karmaviśeṣataś ca | satvaparipācakatvāt | satvadharmālambanāt | punaḥ katamasmin satvanikāye dharme vā pravartante | anālambanāś ca katamasminn ālambane |
saukhyārthini duḥkhārte sukhite kliṣṭe ca te pravartante |
taddeśite ca dharme tat tathatāyāṃ ca dhīrāṇām || AMsa_17.18 ||
satvālambanāḥ sukhārthini yāvat kliṣṭe satvanikāye pravartante | tathā hi maitrī satveṣu sukhasaṃyogākārā | karuṇā duḥkhaviyogākārā | muditā sukhāviyogākārā | upekṣāsu vedanāsu teṣāṃ satvānāṃ niḥkleśatopasaṃhārākārā | dharmālambanās taddeśite dharme | yatra te vihārā deśitāḥ | anālambanās tattathatāyāṃ | te hy avikalpatvād anālambanā ivety anālambanāḥ | api khalu |
tasyāś ca tathatārthatvāt kṣāntilābhād viśuddhitaḥ |
karmadvayād anālambā maitrī kleśakṣayād api || AMsa_17.19 ||
(Msa 122)
ebhiś caturbhiḥ kāraṇair anālambanā maitrī veditavyā | tathatālambanatvāt | anutpattikadharmakṣāntilābhenāṣṭamyāṃ bhūmau | dhātupuṣṭyā tadviśuddhitaḥ | karmadvayataś ca | yā maitrī niṣpandena kāyakarmaṇā saṃgṛhītā | kleśakṣayataś ca | tathā hi kleśa ālambanam uktaṃ | manomayānāṃ granthānāṃ prahāṇād ucchidyate ālambanam iti vacanāt |
te niścalāś ca calāś ca kṛpaṇair āsvāditā na ca jñeyāḥ |
te ca brāhmyā vihārāś caturvidhā veditavyāḥ | tatra calā hānabhāgīyāḥ parihāṇīyatvāt | acalāḥ sthitiviśeṣabhāgīyā aparihāṇīyatvāt | āsvāditāḥ kliṣṭāḥ anāsvāditā akliṣṭāḥ | kṛpaṇair iti sukhalolair anudāracittaiḥ | eṣa brāhmyavihārāṇāṃ hānabhāgīyādiprakāramedaḥ | teṣu punaḥ |
acaleṣu bodhisatvāḥ pratiṣṭhitāḥ saktivigateṣu || AMsa_17.20 ||
na caleṣu nāpy āsvāditeṣu |
asamāhitasvabhāvā mṛdumadhyā hīnabhūmikā ye 'pi |
hīnāśayāḥ samānā hīnās te hy anyathā tv adhikāḥ || AMsa_17.21 ||
eṣa mṛdvadhimātratābhedaḥ | tatra ṣaḍvidhā mṛdukā asamāhitasvabhāvāḥ | sarve samāhitā api | ye mṛdumadhyāḥ | hīnabhūmikā ye 'pi uttarāṃ bodhisatvabhūmim apekṣya | hīnāśayā api | śrāvakādīnāṃ samānā api | ye 'nutpattikadharmakṣāntirahitā hīnās te mṛdukā ity arthaḥ | anyathā tv adhikā iti yathoktaviparyayeṇādhimātratā veditavyā |
brāhmyair vihṛtavihāraḥ kāmiṣu saṃjāyate yadā dhīmān |
saṃbhārān pūrayate satvāṃś ca vipācayati tena || AMsa_17.22 ||
sarvatra cāvirahito brāhmyai rahitaś ca tadvipakṣeṇa |
tatpratyayair api bhṛśair na yāti vikṛtiṃ pramatto 'pi || AMsa_17.23 ||
hetuphalaliṅgabhedaḥ | tatra brāhmyair vihṛto vihārair iti hetuḥ | kāmiṣu satveṣu (Msa 123) saṃjāyata iti vipākaphalaṃ | saṃbhārān pūrayaty adhipatiphalaṃ | satvān paripācayatīti puruṣakāraphalaṃ | sarvatra cāvirahito brāhmyair vihārair jāyata iti niṣpandaphalaṃ | rahitaś ca tadvipakṣeṇeti visaṃyogaphalaṃ bhṛśair api tatpratyayair avikṛtigamanaṃ liṅgaṃ | pramatto 'pīty asaṃmukhībhūte 'pi pratipakṣe | anyaiś caturbhiḥ ślokair guṇadoṣabhedaḥ |
vyāpādavihiṃsābhyām arativyāpādakāmarāgaiś ca |
yukto hi bodhisatvo bahuvidham ādīnavaṃ spṛśati || AMsa_17.24 ||
iti doṣaḥ | brāhmyavihārabhāve tadvipakṣayogāt | tatra vyāpādādayo maitryādīnāṃ yathākramaṃ vipakṣāḥ | vyāpādakāmarāgāv upekṣāyāḥ | kathaṃ bahuvidhādīnavaṃ spṛśatīty āha |
kleśair hantyātmānaṃ satvān upahanti śīlam upahanti |
savilekhalābhahīno rakṣāhīnas tathā śāstrā || AMsa_17.25 ||
sādhikaraṇo 'śayasvī paratra saṃjāyate 'kṣaṇeṣu sa ca |
prāptāprāptavihīno manasi mahad duḥkham āpnoti || AMsa_17.26 ||
tatra prathamais tribhiḥ padair ātmavyābādhāya cetayate paravyābādhāyobhayavyābādhāyety etam ādīnavaṃ darśayati | savilekhādibhiḥ ṣaḍbhiḥ padair dṛṣṭadhārmikam avadyaṃ prasavatīti darśayati | kathaṃ ca prasavati | ātmāsyāpavadate | pare 'pi devatā api | śāstāpyanye 'pi vijñāḥ sabrahmacāriṇo dharmatayā vigarhante | digvidikṣu cāsya pāpako 'varṇaśabdaśloko niścaratīty evaṃ savilekho yāvad ayaśas vīty anena yathākramaṃ darśayati | śeṣais tribhiḥ padair yathākramaṃ sāṃparāyikaṃ dṛṣṭadharmasāṃparāyikam avadyaṃ prasavati | tajjaṃ caitasikaṃ duḥkhadaurmanasyaṃ pratisaṃvedayata ity etad ādīnavaṃ darśayati |
ete sarve doṣā maitryādiṣu susthitasya na bhavanti |
akliṣṭaḥ saṃsāraṃ satvārthaṃ no ca saṃtyajati || AMsa_17.27 ||
iti | brāhmavihārayoge trividhaṃ guṇaṃ darśayati | yathoktadoṣābhāvaṃ akliṣṭasya satvahetoḥ saṃsārāparityāgaṃ |
na tathaikaputrakeṣv api guṇavatsv api bhavati sarvasatvānāṃ |
maitryādicetaneyaṃ satveṣu yathā jinasutānāṃ || AMsa_17.28 ||
(Msa 124)
ity ete ca bodhisatvamaitrādīnāṃ tīvratāṃ darśayati | karuṇāvibhāge tadālambanaprabhedam ārabhya dvau ślokau |
pradīptān śatruvaśagān duḥkhākrāntāṃs tamovṛtān |
durgamārgasamārūḍhān mahābandhanasaṃyutān || AMsa_17.29 ||
mahāśanaviṣākrāntalolān mārgapranaṣṭakān |
utpathaprasthitān satvān durbalān karuṇāyate || AMsa_17.30 ||
tatra pradīptāḥ kāmarāgeṇa kāmasukhabhaktāḥ | śatruvaśagā mārakṛtāntarāyāḥ kuśale 'prayuktāḥ duḥkhākrāntāḥ duḥkhābhūtā narakādiṣu | tamovṛtā aurabhrikādayo duścaritaikāntikāḥ | karmavipākasaṃmūḍhatvāt | durgamārgasamārūḍhā aparinirvāṇadharmāṇaḥ saṃsāravartmātyantānupacchedāt | mahābandhanasaṃyutā anyatīrthyāḥ | mokṣasaṃprasthitā nānākudṛṣṭigāḍhabandhanabaddhatvāt | mahāśanaviṣākrāntalolāḥ samāpattisukhasaktāḥ | teṣāṃ hi tat kliṣṭaṃ samāpattisukhaṃ | yathā mṛṣṭam aśanaṃ viṣākrāntaṃ | tataḥ pracyāvanāt | mārgapraṇaṣṭakā abhimānikā mokṣamārgabhrāntatvāt | utpathaprasthitā hīnayānaprayuktā aniyatāḥ | durbalā aparipūrṇasaṃbhārā bodhisatvāḥ | ity ete daśavidhāḥ satvā bodhisatvakaruṇāyā ālambanaṃ | pañcaphalasaṃdarśane karuṇāyāḥ ślokaḥ |
heṭhāpahaṃ hy uttamabodhibījaṃ sukhāvahaṃ tāyapakam iṣṭahetuṃ |
svabhāvadaṃ dharmam upāśritasya bodhir na dūre jinātmajasya || AMsa_17.31 ||
tataḥ heṭhāpahatvena tadvipakṣavihiṃsāprahāṇād visaṃyogaphalaṃ darśayati | uttamabodhibījatvenādhipatiphalaṃ | parātmanor yathākramaṃ sukhāvahatāyakatvena puruṣakāraphalaṃ | iṣṭahetutvena vipākaphalaṃ | svabhāvadatvena niṣpandaphalam āyatyāṃ viśiṣṭakaruṇāphaladānāt | evaṃ pañcavidhāṃ karuṇām āśritya buddhatvam adūre veditavyaṃ | apratiṣṭhitasaṃsāranirvāṇatve ślokaḥ |
vijñāya saṃsāragataṃ samagraṃ duḥkhātmakaṃ caiva nirātmakaṃ ca |
nodvegam āyāti na cāpi doṣaiḥ prabādhyate kāruṇiko 'grabuddhiḥ || AMsa_17.32 ||
sarvaṃ saṃsāraṃ yathābhūtaṃ parijñāya bodhisatvo nodvegam āyāti kāruṇikatvāt | (Msa 125) na doṣair bādhyate 'grabuddhitvāt | evaṃ nirvāṇe pratiṣṭhito bhavati na saṃsāre yathākramaṃ | saṃsāraparijñāne ślokaḥ |
duḥkhātmakaṃ lokam avekṣamāṇo duḥkhāyate vetti ca tadyathāvat |
tasyābhyupāyaṃ parivarjane ca na khedam āyaty api vā kṛpāluḥ || AMsa_17.33 ||
duḥkhāyata iti karuṇāyate | vetti ca tad yathāvad iti duḥkhaṃ yathābhūtaṃ tasya ca duḥkhasya parivarjane 'bhyupāyaṃ | vetti yenāsya duḥkhaṃ nirudhyate | etena jānann api saṃsāraduḥkhaṃ yathābhūtaṃ tatparityāgopāyaṃ ca na khedam āpadyate bodhisatvaḥ karuṇāviśeṣād iti pradarśayati | karuṇāprabhede dvau ślokau |
kṛpā prakṛtyā pratisaṃkhyayā ca pūrvaṃ tadabhyāsavidhānayogāt |
vipakṣahīnā ca viśuddhilābhāt caturvidheyaṃ karūṇātmakānāṃ || AMsa_17.34 ||
seyaṃ yathākramaṃ gotraviśeṣataḥ | guṇadoṣaparīkṣaṇataḥ | janmāntaraparibhāvanataḥ | vairāgyalābhataś ca veditavyā | tadvipakṣavihiṃsāprahāṇe sati viśuddhilābhata iti vairāgyalābhataḥ |
na sā kṛpā yā na samā sadā vā nādhyāśayād vā pratipattito vā |
vairāgyato nānupalambhato vā na bodhisatvo hy akṛpas tathā yaḥ || AMsa_17.35 ||
tatra samā sukhitādiṣu yatkiṃcid veditam idam atra duḥkhasyeti viditvā | sadā nirupadhiśeṣanirvāṇe tadakṣayāt | adhyāśayād bhūmipraviṣṭānām ātmaparasamatāśayalābhāt | pratipattito duḥkhaparitrāṇakriyayā | vairāgyatas tadvipakṣavihiṃsāprahāṇāt | anupalambhato 'nutpattikadharmakṣāntilābhāt | karuṇāvṛkṣapratibimbake pañca ślokāḥ |
karuṇā kṣāntiś cintā praṇidhānaṃ janmasatvaparipākaḥ |
karuṇā tarur eṣa mahān mūlādiḥ puṣpapatraphalaḥ || AMsa_17.36 ||
ity eṣa mūlaskandhaśākhāpatrapuṣpaphalāvasthaḥ karuṇāvṛkṣo veditavyaḥ | etasya karuṇā mūlaṃ | kṣāntiḥ skandhaḥ | satvārthacintā śākhā | praṇidhānaṃ śobhaneṣu janmasu patrāṇi | śobhanaṃ janma puṣpaṃ | satvaparipākaḥ phalaṃ |
mūlaṃ karuṇā na bhaved duṣkaracaryāsahiṣṇutā na bhavet |
duḥkhākṣamaś ca dhīmān satvārthaṃ cintayen naiva || AMsa_17.37 ||
(Msa 126)
cintāvihīnabuddhiḥ praṇidhānaṃ śuklajanmasu na kuryāt |
śubhajanmān anugacchan satvān paripācayen naiva || AMsa_17.38 ||
ābhyāṃ ślokābhyāṃ pūrvottaraprasavasādharmyāt karuṇādīnāṃ mūlādibhāvaṃ sādhayati |
karuṇāseko maitrī tadduḥkhe saukhyato vipulapuṣṭiḥ |
śākhāvṛddhir viśadā yonimanaskārato jñeyā || AMsa_17.39 ||
parṇatyāgādānaṃ praṇidhīnāṃ saṃtater anucchedāt |
dvividhapratyayasiddheḥ puṣpamabandhyaṃ phalaṃ cāsmāt || AMsa_17.40 ||
etābhyāṃ ślokābhyāṃ vṛkṣamūlasekādisādharmyaṃ karuṇāvṛkṣasya darśayati | karuṇā hi mūlavṛkṣā | tasyāḥ seko maitrī tayā tadāpy āyanāt | maitricitto hi paraduḥkhena duḥkhāyate | tataś ca karuṇodbhavaduḥkham utpadyate bodhisatvasya svārthaprayuktasya tatra saukhyotpādād vipulapuṣṭiḥ kṣāntipuṣṭir ity arthaḥ | sā hi skandha ity uktā | skandhaś ca vipulaḥ | yoniśomanaskārād bahuvidhā mahāyāne śākhāvṛddhiḥ | cintā hi śākhety uktā | pūrvāparanirodhotpādakrameṇa praṇidhānasaṃtānasyānucchedāt | parṇatyāgādānasādharmyaṃ praṇidhānānāṃ veditavyaṃ | ādhyātmikapratyayasiddhitaḥ svasaṃtānaparipākāt puṣpam iva janmābandhyaṃ veditavyaṃ | bāhyapratyayasiddhitaḥ parasaṃtānaparipākāt phalabhūtaḥ satvaparipāko veditavyaḥ | karuṇānuśaṃse ślokaḥ |
kaḥ kurvīta na karuṇāṃ satveṣu mahākṛpāguṇakareṣu |
duḥkhe 'pi saukhyam atulaṃ bhavati yad eṣāṃ kṛpājanitaṃ || AMsa_17.41 ||
atra mahākaruṇāguṇa uttarārdhena saṃdarśitaḥ | śeṣo gatārthaḥ | karuṇāniḥsaṅgatāyāṃ ślokāḥ |
aviṣṭānāṃ kṛpayā na tiṣṭhati manaḥ śame kṛpālūnāṃ |
kuta eva lokasaukhye svajīvite vā bhavet snehaḥ || AMsa_17.42 ||
sarvasya hi lokasya laukike saukhye svajīvite ca snehaḥ | tatrāpi ca niḥsnehānāṃ śrāvakapratyekabuddhānāṃ sarvaduḥkhopaśame nirvāṇe pratiṣṭhitaṃ manaḥ | bodhisatvānāṃ (Msa 127) tu karuṇāviṣṭatvān nirvāṇe 'pi mano na pratiṣṭhitaṃ | kuta eva tayoḥ sneho bhaviṣyati | karuṇāsnehavaiśeṣye trayaḥ ślokāḥ |
sneho na vidyate 'sau yo 'niravadyo na laukiko yaś ca |
dhīmatsu kṛpāsneho niravadyo lokasamatītaḥ || AMsa_17.43 ||
mātāpitṛprabhṛtīnāṃ hi tṛṣṇāmayaḥ snehaḥ sāvadyaḥ | laukikakaruṇāvihāriṇāṃ niravadyo 'pi laukikaḥ | bodhisatvānāṃ tu karuṇāmayaḥ sneho niravadyaś ca laukikātikrāntaś ca | kathaṃ ca punar niravadya ity āha |
duḥkhājñānamahāughe mahāndhakāre ca niśritaṃ lokaṃ |
uddhartuṃ ya upāyaḥ katham iva na syāt sa niravadyaḥ || AMsa_17.44 ||
duḥkhamahāugha ajñānamahāndhakāre ceti yojyaṃ | śeṣaṃ gatārthaṃ | kathaṃ lokātikrānta ityāha |
sneho na so 'sty arihatāṃ loke pratyekabodhibuddhānāṃ |
prāg eva tad anyeṣāṃ katham iva lokottaro na syāt || AMsa_17.45 ||
pratyekāṃ bodhiṃ buddhāḥ | śeṣaṃ gatārthaṃ | trāsābhinandananimittatve ślokaḥ |
duḥkhābhāve duḥkhaṃ yatkṛpayā bhavati bodhisatvānāṃ |
saṃtrāsayati tad ādau spṛṣṭaṃ tv abhinandayati gāḍhaṃ || AMsa_17.46 ||
duḥkhābhāve iti duḥkhābhāvo nimittaṃ | satveṣu karuṇayā bodhisatvānāṃ yad duḥkham utpadyate tadādau saṃtrāsayati adhimukticaryābhūmau | ātmaparasamatayā duḥkhasya yathābhūtam aspṛṣṭatvāt | spṛṣṭaṃ tu śuddhādhyāśayabhūmāv abhinandayaty evety arthaḥ | karuṇāduḥkhena sukhābhibhave ślokaḥ |
kim ataḥ paramāścaryaṃ yad duḥkhaṃ saukhyam abhibhavati sarva |
kṛpayā janitaṃ laukyaṃ yena vimukto api kṛtārthaḥ || AMsa_17.47 ||
nāsty ata āścaryataraṃ yad duḥkham eva karuṇājanitaṃ bodhisatvānāṃ tathā sukhaṃ (Msa 128) bhavati | yat sarvaṃ laukikaṃ sukham abhibhavati | yena sukhena vimuktā arhanto 'pi kṛtārthāḥ prāg evānye | kṛpākṛtadānānuśaṃse ślokaḥ |
kṛpayā sahitaṃ dānaṃ yad dānasukhaṃ karoti dhīrāṇāṃ |
traidhātukam upabhogair na tatsukhaṃ tatkalāṃ spṛśati || AMsa_17.48 ||
yacca traidhātukaṃ sukham upabhogaiḥ kṛtaṃ na tatsukhaṃ tasya sukhasya kalāṃ spṛśatīty ayam uttarārdhasyārthaḥ | śeṣaṃ gatārthaṃ | kṛpayā duḥkhābhyupagame ślokaḥ |
duḥkhamayaṃ saṃsāraṃ yatkṛpayā na tyajati satvārthaṃ |
parahitahetor duḥkhaṃ kiṃ kārūṇikair na samupetam || AMsa_17.49 ||
sarvaṃ hi duḥkhaṃ saṃsāraduḥkhe 'ntarbhūtaṃ | tasyābhyupagamāt sarvaṃ duḥkham abhyupagataṃ bhavati | tatra tatphalavṛddhau ślokaḥ |
karūṇā dānaṃ bhogāḥ sadā kṛpālor vivṛddhim upayānti |
snehānugrahajanitaṃ tac chaktikṛtaṃ sukhaṃ cāsmāt || AMsa_17.50 ||
trayaṃ bodhisatvānāṃ sarvajanmasu vardhate karuṇāyogāt | karuṇā tadabhyāsāt | dānaṃ karuṇāvaśāt | bhogāś ca dānavaśāt | tasmāc ca trayāt phalaṃ trividhaṃ sukhaṃ bhavati | snehajanitaṃ karuṇātaḥ | satvānugrahajanitaṃ dānāt | tadanugrahakriyāśaktikṛtaṃ bhogebhyaḥ | dānaprotsāhanāyāṃ ślokaḥ |
vardhe ca vardhayāmi ca dāne paripācayāmi sukhayāmi |
ākarṣāmi nayāmi ca karuṇāsannān pravadatīva || AMsa_17.51 ||
dāne sannān iti saṃbandhanīyaṃ | ṣaḍbhir guṇair dāne 'vasannān bodhisatvānkaruṇā protsahayatīva | svabhāvavṛddhyā | bhogais tadvardhanayā | dānena satvaparipācanayā | dātuś ca sukhotpādanāt | mahābodhisaṃbhārasyānyasyākarṣaṇāt | mahābodhisamīpanayanāc ca | parasaukhyena sukhābhave ślokaḥ |
duḥkhe duḥkhī kṛpayā sukhāny anādhāya kena sukhitaḥ syāt |
sukhayaty ātmānam ataḥ kṛpālur ādhāya parasaukhyam || AMsa_17.52 ||
karuṇayā bodhisatvaḥ paraduḥkhair duḥkhitaḥ satveṣv anādhāya sukhaṃ kathaṃ sukhitaḥ (Msa 129) syāt | tasmāt pareṣu sukham ādhāya bodhisatva ātmānam eva sukhayatīti veditavyaṃ | kṛpayā dānasamanuśāstau ṣaṭ ślokāḥ |
svaṃ dānaṃ kāruṇikaḥ śāstīva sadaiva niḥsvasukhakāmaḥ |
bhogaiḥ sukhaya paraṃ vā māma py ayutasaukhyam || AMsa_17.53 ||
na hi kāruṇikasya vinā parasukhenāsti sukhaṃ | tasyāyutasaukhyatvād bodhisatvas tena vinā no dānasya phalaṃ sukhaṃ necchati |
saphalaṃ dānaṃ dattaṃ tan me satveṣu tat sukhasukhena |
phala teṣv eva nikāmaṃ yadi me kartavyatā te 'sti || AMsa_17.54 ||
dānaṃ dadatā dānaṃ ca dānaphalaṃ ca tanmayā satveṣu dattaṃ | tatsukham eva me sukhaṃ yasmāt | atas teṣv eva yāvat phalitavyaṃ tāvat phaleti loṭ | bodhisatvaḥ karuṇayā dānam anuśāsti |
bhoge dveṣṭur dātur bhogā bahuśubhataropasarpanti |
na hi tatsukhaṃ mataṃ me dāne pāraṃparo 'smi yataḥ || AMsa_17.55 ||
bhogavimukhasya dātur bhogā bahutarāś copatiṣṭhante | śobhanatarāś ca | dharmataiveyaṃ cittasyodārataratvāt | na hi tatsukhaṃ mataṃ me yad bhogās tathopatiṣṭhate | yasmād ahaṃ dāne pāraṃparas tatprabandhakāmatvān na sukhe |
sarvastiparityāge yatkṛpayā māṃ nirīkṣase satataṃ |
nanu te tena jñeyaṃ na matphalenārthitā 'syeti || AMsa_17.56 ||
yo 'haṃ dānaphalaṃ sarvam eva karuṇayā nityaṃ parityajāmi nanv ata eva veditavyaṃ nāsti me dānaphalenārthitvam iti bodhisatvo dānaṃ samanuśāsti |
dānābhirato na syāṃ prāptaṃ cet tatphalaṃ na visṛjeyaṃ |
tathā hi |
kṣaṇam api dānena vinā dānābhirato bhavati naiva || AMsa_17.57 ||
iti gatārthaḥ ślokaḥ |
akṛtaṃ na phalasi yasmāt pratikārāpekṣayā na me tulyaṃ |
(Msa 130)
yas tvā karoti tasya tvaṃ phalasi | tasmāt tvaṃ pratikārāpekṣayā na mattulyaṃ | tathā hy ahaṃ |
pratikāranirvyapekṣaḥ paratra phalado 'sya kāmaṃ te || AMsa_17.58 ||
gatārtham etat | kṛpādāne dvau ślokau |
niravadyaṃ śuddhapadaṃ hitāv ahaṃ caiva sānurakṣaṃ ca |
nirmṛgyaṃ nirlepaṃ jinātmajānāṃ kṛpādānam || AMsa_17.59 ||
tatra niravadyaṃ param anupahṛtya dānāt | śuddhapadaṃ kalpikavasudānāt | viṣaśastramadyādivivarjanataḥ | hitāvahaṃ dānena saṃgṛhya kuśale niyojanāt | sānurakṣaṃ parijanasyāvighātaṃ kṛtvā anyasmai dānāt | nirmṛgyam ayācamāne 'py arthitvaṃ vighātaṃ vāvagamya svayam eva dānāt dakṣiṇīyāparimārgaṇāc ca | nirlepaṃ pratikāravipākaniḥspṛhatvāt | aparaḥ prakāraḥ |
sakalaṃ vipulaṃ śreṣṭhaṃ satataṃ muditaṃ nirāmiṣaṃ śuddhaṃ |
bodhinataṃ kuśalanataṃ jinātmajānāṃ kṛṣādānam || AMsa_17.60 ||
tatra sakalam ādhyātmikabāhyavastudānāt | vipulaṃ prabhūtavastudānāt | śreṣṭhaṃ praṇītavastudānāt | satatam abhīkṣṇadānāt | muditapratisaṃkhyāya prahṛṣṭadānāt | nirāmiṣaṃ yathā nirlepaṃ | śuddhaṃ yathā śuddhapadaṃ | bodhinataṃ mahābodhipariṇāmanāt | kuśalanataṃ yathā hitāvahaṃ | upabhogaviśeṣe ślokaḥ |
na tathopabhogatuṣṭiṃ labhate bhogī yathā parityāgāt |
tuṣṭim upaiti kṛpāluḥ sukhatrayāpyāyitamanaskaḥ || AMsa_17.61 ||
tatra sukhatrayaṃ dānaprītiḥ parānugrahaprītiḥ bodhisaṃbhārasaṃbharaṇaprītiś ca | śeṣaṃ gatārthaṃ | pāramitābhinirhārakaruṇāyāṃ ślokaḥ |
kṛpaṇakṛpā raudrakṛpā saṃkṣubdhakṛpā kṛpā pramatteṣu |
viṣayaparatantrakaruṇā mithyābhiniviṣṭakaruṇā ca || AMsa_17.62 ||
tatra kṛpaṇā matsariṇaḥ | raudrā duḥśīlāḥ paropatāniḥ | saṃkṣubdhāḥ (Msa 131) krodhanāḥ | pramattāḥ kuśīdāḥ | viṣayaparatantrāḥ kāmeṣu vikṣiptacittāḥ | mithyābhiniviṣṭāḥ duḥprajñāḥ tīrthikādayaḥ | eṣu pāramitāvipakṣadharmāvasthiteṣu yā karuṇā sā kṛpaṇādikaruṇā | sā ca tadvipakṣavidūṣaṇāt pāramitābhinirhārāya saṃpadyate | tasmāt pāramitābhinirhārakaruṇety ucyate | karuṇāpratyayasaṃdarśane ślokaḥ |
karuṇā bodhisatvānāṃ sukhād duḥkhāt tadanvayāt |
karuṇā bodhisatvānāṃ hetor mitrāt svabhāvataḥ || AMsa_17.63 ||
tatra pūrvārdhenālambanapratyayaṃ karuṇāyāḥ saṃdarśayati | trividhāṃ vedanām ālambya tisṛbhir duḥkhatābhiḥ karuṇāyanāt | aduḥkhāsukhā hi vedanā sukhaduḥkhayor anvayaḥ punas tadāvāhanāt | uttarārdhena yathākramaṃ hetumitrasvabhāvaiḥ karuṇāyā hetvadhipatisamanantarapratyayān saṃdarśayati | mahākaruṇatve ślokaḥ |
karuṇā bodhisatvānāṃ samā jñeyā tadāśayāt |
pratipatter virāgāc ca nopalambhād viśuddhitaḥ || AMsa_17.64 ||
tatra samā trividhavedanāvastheṣu yat kiṃcid veditam idam atra duḥkhasyeti viditvā | sā punar āśayato 'pi cittena karuṇāyanāt | pratipattito 'pi tatparitrāṇāt | virāgato 'pi tadvipakṣavihiṃsāprahāṇāt | anupalambhato 'py ātmaparakaruṇānupalambhāt | viśuddhito 'py aṣṭamyāṃ bhūmāv anutpattikadharmakṣāntilābhāt |
maitrādibhāvanāgrā svacittato dharmato 'dhimokṣāc ca |
āśayato 'pi vibhutvād avikalpād aikyataś cāpi || AMsa_17.65 ||
iti | pūrvanirdeśānusāreṇārtho 'nugantavyaḥ |
iti bhagavati jātasuprasādo mahadupadhidhruvasatkriyābhipūjī |
bahuguṇahitamitranityasevo jagadanukampaka eti sarvasiddhiṃ || AMsa_17.66 ||
etena yathoktānāṃ pūjāsevā'pramāṇānām anukramaṃ guṇaṃ ca samāsena saṃdarśayati | mahopadhibhir dhruvaṃ satkriyā cātyarthaṃ pūjanān mahadupadhidhruvasatkriyābhipūjī veditavyaḥ | satkriyā punaḥ samyakpratipattirveditavyā | evaṃ satkārapratipattipūjī (Msa 132) bhavati | bahuguṇaṃ mitraṃ tadanyair guṇaiḥ | hitam anukampakatvena veditavyaṃ | eti sarvasiddhim iti svaparārthasiddhiṃ prāpnotīti |
mahāyānasūtrālaṃkāre pūjāsevā'pramāṇādhikāraḥ saptadaśaḥ samāptaḥ
CHAPITRE XVIII
aṣṭādaśo 'dhikāraḥ
lajjāvibhāge ṣoḍaśa ślokāḥ |
lajjā vipakṣahīnā jñānena gatā ca nirvikalpena |
hīnānavadyaviṣayā satvānāṃ pācikā dhīre || AMsa_18.1 ||
etena svabhāvasahāyālambhanakarmapadā caturvidhaṃ lakṣaṇaṃ bodhisatvalajjāyāḥ saṃdarśayati | hīnānavadyaviṣayā | śrāvakapratyekabuddhānāṃ | tadvihīnaṃ mahāyānād anavadyaṃ ca | tena bodhisatvaṃ lajjate | kathaṃ satvānāṃ paripācikā | tasyām eva lajjāpāramitāvipakṣavṛddhyā tatpratipakṣaparihāṇyā cātyarthaṃ lajjotpādanāt |
ṣaṇṇāṃ pāramitānāṃ niṣevaṇālasyato bhavati lajjā |
kleśānukūladharmaprayogataś caiva dhīrāṇāṃ || AMsa_18.2 ||
iyam aprayogalajjā pāramitābhāvanāyām aprayogena | kleśānukuleṣu dharmeṣv indriyāguptadvāratvādiṣu ca prayogena lajjotpādanāt |
asamāhitasvabhāvā mṛdumadhyā hīnabhūmikā lajjā |
hīnāśayā samānā hīnā hi tadanyathā tv adhikā || AMsa_18.3 ||
iyaṃ mṛdumātrā lajjā | pūrvanirdeśānusāreṇāsya ślokasyārtho 'nugantavyaṃ | ataḥ paraṃ caturbhis tribhiś ca ślokair yathākramaṃ lajjāvipakṣe lajjāyāṃ ca doṣaguṇabhedaṃ darśayati |
lajjārahito dhīmān kleśān adhivāsayaty ayoniśataḥ |
pratighopekṣāmānaḥ satvān upahanti śīlaṃ ca || AMsa_18.4 ||
(Msa 133)
ity atra ātmavyābādhāya cetayate paravyābadhāyobhayavyābhādhāya cety saṃdarśitaṃ | ayoniśata ity ayoniśo manaskāreṇa | katham upekṣayā satvān upahanti | sarvārthapramādataḥ |
kaukṛtyāt savilekho bhavati sa saṃmānahānim āpnoti |
śrāddhāt mānuṣasaṃghāc chāstrā copekṣyate tasmāt || AMsa_18.5 ||
sahadhārmikair jinasutair vinindyate lokato 'yaśo labhate |
dṛṣṭe dharme
ity etena dṛṣṭadhārmikam avadyaṃ prasavatīti darśanaṃ | yathākramam ātmaparadevatāśāstṛbhir apavadanāt | vijñaiḥ sabrahmacāribhir dharmatayā vigarhanāt | digvidkṣu ca pāpakāvarṇaniścaraṇāt |
'nyatra kṣaṇarahito jāyate bhūyaḥ || AMsa_18.6 ||
prāptāprāptavihāniṃ śuklair dharmaiḥ samāpnute tena |
ity anena dṛṣṭadharmasāṃparāyikam avadyaṃ prasavatīty saṃdarśitam prāptakuśaladharmaparihānitaḥ | aprāptaparihānitaś ca yathākramaṃ |
duḥkhaṃ viharati tasmān manaso 'py asvasthatām eti || AMsa_18.7 ||
ity etena lajjaṃ caitasikaṃ duḥkhaṃ daurmanasyaṃ pratisaṃvedayata ity saṃdarśitaṃ |
ete sarve doṣā hrīmatsu bhavanti no jinasuteṣu |
ity ata upādāya lajjāguṇo veditavyaḥ | yad ete ca doṣā na bhavanti |
deveṣu ca manujeṣu ca nityaṃ saṃjāyate ca budhaḥ || AMsa_18.8 ||
ity etad asya vipākaphalaṃ bhavati |
saṃbhārāṃś ca sa bodheḥ kṣipraṃ pūrayati lajjayā dhīmān |
ity etad adhipatiphalaṃ |
satvānāṃ pācanayā na khidyate caiva jinaputraḥ || AMsa_18.9 ||
(Msa 134)
ity etat puruṣakāraphalaṃ |
sa vipakṣapratipakṣai rahito 'rahitaś ca jāyate satataṃ |
ity ete visaṃyoganiṣpandaphalaṃ | yad uta vipakṣarahitatvaṃ pratipakṣārahitatvaṃ ca |
ity etam ānuśaṃsaṃ hrīmān āpnoti jinaputraḥ || AMsa_18.10 ||
iti yathoktadoṣābhāvaṃ guṇayogaṃ ca prāpnotīti saṃdarśitaṃ |
doṣamalino hi bālo hrīvirahāt suvasanaiḥ sugupto 'pi |
nirvasano 'pi jinasuto hrīvasano muktadoṣamalaḥ || AMsa_18.11 ||
etena vastraviśeṣaṇaṃ hriyaḥ | tadanyavastraprāvṛtasyāpi hrīrahitasya doṣamalinatvāt | nagnasyāpi ca hrīmato nirmalatvāt |
ākāśam iva na lipto hrīyuktaḥ jinasuto bhavati dharmaiḥ |
dharmair iti lokadharmaiḥ |
hrībhūṣitaś ca śobhati saṃparkagato jinasutānām || AMsa_18.12 ||
etena ślokena hriya ākāśabhūṣaṇasamatāṃ darśayati |
mātur iva vatsalatvaṃ hriyo vineyeṣu bodhisatvānāṃ |
trātavyasatvopekṣāyā lajjanāt |
ārakṣā cāpi hrīḥ saṃsaratāṃ sarvadoṣebhyaḥ || AMsa_18.13 ||
hastyaśvakāyādibhūtatvāt | ebhir vastrādidṛṣṭāntair vihāre kleśapratipakṣatāṃ cāre lokadharmapratipakṣatāṃ | sahadhārmikasaṃvāsānukūlatāṃ satvaparipākānukūlatāṃ | akliṣṭasaṃsārānukūlatāṃ ca hriyo darśayati |
sarveṣu nādhivāsā sarveṣv adhivāsanāpravṛttiś ca |
sarveṣu ca pravṛttir hrīvihitaṃ hrīmato liṅgam || AMsa_18.14 ||
(Msa 135)
etena caturvidhaṃ hrīkṛtaṃ liṅgam hrīmato darśayati | yad uta sarvadoṣeṣv anadhivāsanā cāpravṛttiś ca | sarvaguṇeṣvadhivāsanā ca pravṛttiś ca |
hrībhāvanā pradhānā svacittato dharmato 'dhimokṣāc ca |
āśayato 'pi vibhutvād akalpanād aikyataś cāpi || AMsa_18.15 ||
ity asya nirdeśo yathāpūrvaṃ | dhṛtivibhāge sapta ślokāḥ |
dhṛtiś ca bodhisatvānāṃ lakṣaṇena prabhedataḥ |
dṛḍhatvena ca sarvebhyas tadanyebhyo viśiṣyate || AMsa_18.16 ||
vīryaṃ samādhiḥ prajñā ca satvaṃ dhairyaṃ dhṛtirmatā |
nirbhīto bodhisatvo hi trayād yasmāt pravartate || AMsa_18.17 ||
etena dhṛtilakṣaṇaṃ saparyāyaṃ samādanaṃ coktaṃ | vīryādikaṃ lakṣaṇaṃ | satvādikaṃ paryāyaḥ | śeṣaṃ sādhanaṃ | katamasmāt trayān nirbhītaḥ pravartate ity āha |
līnatvāc ca calatvāc ca mohāc cotpadyate bhayaṃ |
kṛtyeṣu tasmād vijñeyā dhṛtisaṃjñā nije traye || AMsa_18.18 ||
sravakāryeṣu hi līnacittatayā vā bhayam utpadyate tadanutsāhataḥ | calacittatayā vā cittānavasthānataḥ | saṃmohato vā tadupāyājñānataḥ | tatpratipakṣāś ca yathākramaṃ vīryādayaḥ | tasmān nijavīryāditraye dhṛtisaṃjñā veditavyā nija ity apratisaṃkhyānakaraṇīye
prakṛtyā praṇidhāne ca nirapekṣatva eva ca |
satvavipratipattau ca gambhīryāudāryasaṃśrave || AMsa_18.19 ||
vineyadurvinayatve kāyācintye jinasya ca |
duṣkareṣu vicitreṣu saṃsārātyāga eva ca || AMsa_18.20 ||
niḥsaṃkleśe ca tatraiva dhṛtir dhīrasya jāyate |
asamā ca tadanyebhyaḥ so 'gre dhṛtimatāṃ yataḥ mataḥ || AMsa_18.21 ||
ebhis tribhiḥ ślokair dhṛtiprabhedaṃ darśayati | yathākramaṃ gotrataḥ | cittotpādaḥ | svārthataḥ | satvārthataḥ | prabhāvataḥ |
satvaparipācanataḥ | paramabodhitaś ca | tatra (Msa 136) nirapekṣatvaṃ svārthaprayuktasya kāyajīvitanirapekṣatvād veditavyaṃ | punar duṣkaracaryātaḥ | saṃcintyabhāvopapattitaḥ | tadasaṃkleśato 'pi prabhedaḥ |
kumitraduḥkhagambhīraśravād vīro na kampate |
śalabhaiḥ pakṣavātaiś ca samudraiś ca sumeruvat || AMsa_18.22 ||
etena bodhisatvadhṛter dṛḍhatvaṃ darśayati | upamātrayaṃ trayeṇākampane yathākramaṃ veditavyaṃ | akhedavibhāge dvau ślokau |
akhedo bodhisatvānām asamas triṣu vastuṣu |
śrutātṛptimahāvīryaduḥkhe hrīdhṛtiniśritaḥ || AMsa_18.23 ||
tīvracchando mahābodhāv akhedo dhīmatāṃ mataḥ |
aniṣpannaś ca niṣpannaḥ suniṣpannaś ca bhūmiṣu || AMsa_18.24 ||
ābhyāṃ vastuno niśrayataḥ svabhāvataḥ | prabhedataś cākhedo nirdiṣṭaḥ | triṣu vastuṣu | śrutātṛptau | dīrghakālavīryārambhe | saṃsāraduḥkhe ca | hryaṃ dhṛtiṃ ca niśritya | tābhyāṃ hi khedotpattito lajjayate na cotpādayati | tīvracchando mahābodhāv iti svabhāvvaḥ | chando hi vyāvṛtte khinno bhavati | aniṣpanno 'dhimukticaryābhūmau | niṣpannaḥ spatabhūmiṣu | suniṣpannaḥ pareṇa ity eṣa prabhādaḥ | śāstrajñatāyāyāṃ dvau ślokau |
vastunā cādhikāreṇa karmaṇā ca viśiṣyate |
lakṣaṇenākṣayatvena phalasyodāgamena ca || AMsa_18.25 ||
śāstrajñatā hi dhīrāṇāṃ samādhimukhadhāraṇī |
gṛhītā satvapākāya saddharmasya ca dhāraṇe || AMsa_18.26 ||
tatra śāstrajñatāyāḥ pañca vidyāsthānāni vastu | adhyātmavidyā hetuvidyā śabdavidyā cikitsāvidyā śilpakarmasthānavidyā ca | svaparārthakriyā adhikāraḥ | karma prathamavastuni svayaṃ pratipattiḥ parebhyaś ca tatsamākhyānaṃ | dvitīye taddoṣaparijñānaṃ paravādinigrahaś ca | trtīye svayaṃ suniruktābhidhānaṃ parasaṃpratyayaś ca | caturthe pareṣāṃ vyādhiśamanaṃ | pañcame parebhyas tat saṃvibhāgaḥ | lakṣaṇaṃ śāstrajñatāyā etāny evas pañca vastuni śrutāni bhavanti | dhṛtāni | vacasā parijitāni | manasā anvīkṣitāni | dṛṣṭyā supratividdhāni | śrutvā yathākramaṃ | tad udgrahaṇataḥ | svādhyāyataḥ | prasannena manasārthacittanato yathāyogaṃ taddoṣaguṇāvagamāt | svākhyātadurākhyātāvadhāraṇataś ca | akṣayatvaṃ nirupadhiśeṣanirvāṇe 'py akṣayāt | (Msa 137) phalasamudāgamaḥ sarvadharmasarvākārajñatā | sā punar eṣā śāstrajñatā bodhisatvānāṃ samādhimukhair dhāraṇīmukhaiś ca saṃgṛhītā | satvapākāya ca bhavati | samādhimukhais tatkṛtyānuṣṭhānāt | saddharmapāraṇāya ca dhāraṇībhis taddhāraṇāt | lokajñatāyāṃ catvāraḥ ślokaḥ |
kāyena vacasā caiva satyajñānena cāsamā |
lokajñatā hi dhīrāṇāṃ tadanyebhyo viśiṣyate || AMsa_18.27 ||
kathaṃ kāyenety āha |
kṛtasmitamukhā nityaṃ |
kathaṃ vācety āha
dhīrāḥ pūrvābhibhāṣinaḥ |
sā punaḥ kim artham ity āha |
satvānāṃ bhājanatvāya |
kasminn arthe bhājanatvāya |
saddharmapratipattaye || AMsa_18.28 ||
kathaṃ satyajñānenety āha |
satyadvayād yataś ceṣṭo lokānām udayo 'sakṛt |
dvayād astaṃgamas tasmāt tajjño lokajña ucyate || AMsa_18.29 ||
dvābhyāṃ satyābhyāṃ lokasya udayaḥ punaḥ punaḥ saṃsāro yaś codayo yena ceti kṛtvā | dvābhyām astaṃgamo nirodhamārgasatyābhāṃ | yaś cāstaṃgamo yena cetu kṛtvā | tasmāt tajjño lokajña ucyate | lokasyodayāstaṃgāminyā prajñayā samanvāgatatvāt |
śamāya prāptaye teṣāṃ dhīmān satyeṣu yujyate |
satyajñānād yato dhīmān lokajño hi nirucyate || AMsa_18.30 ||
(Msa 138)
anena lokajñatāyāḥ karma nirdiṣṭaṃ | tatra śamāya duḥkhasamudayasatyayoḥ prāptaye nirodhamārgasatyayoḥ | pratisaraṇavibhāge trayaḥ ślokaḥ |
ārṣaś ca deśanādharmo artho 'bhiprāyiko 'sya ca |
prāmāṇikaś ca nītārtho nirjalpā prāptir asya ca || AMsa_18.31 ||
idaṃ pratisaraṇānāṃ lakṣaṇaṃ | tatra prāmāṇika 'rtho yaḥ pramāṇabhūtena nīto vibhaktaḥ śāstrā vā tatpramāṇīkṛtena vā | nirjalpā prāptir adhigamajñānaṃ lokottaraṃ | tasyānabhilāpyatvāt | śeṣaṃ gatārthaṃ |
pratikṣeptur yathoktasya mithyāsaṃtīritasya ca |
sābhilāṣasya ca prāpteḥ pratiṣedho 'tra deśitaḥ || AMsa_18.32 ||
prathame pratisaraṇe ārṣadharmapratikṣeptuḥ pudgalasya pratiṣedgo deśitaḥ | dvitīye yathārutasya vyañjanasya nābhiprāyikārthena | tṛtīyena mithyā cintārthasya viparītaṃ nīyyamanasya | caturthena sābhilāṣasya jñānasya | pratyātmavedanīyasya |
adhimukter vicārāc ca yathāvat parataḥ śravāt |
nirjalpād api ca jñānād apraṇāśo hi dhīmatāṃ || AMsa_18.33 ||
atha pratisaraṇānuśaṃsaḥ | prathamena pratisaraṇenārṣadharmādhimuktito na praṇaśyanti | dvitīyena svayamābhiprāyikakārthavicāraṇāt | tṛtīyena paratas tad viparītārthanayaśravāt | caturthena lokottarajñānāt | pratisaṃvidvibhāge catvāraḥ ślokaḥ |
asamā bodhisatvānāṃ catasraḥ pratisaṃvidaḥ |
paryāye lakṣaṇe vākye jñāne jñānāc ca tā matāḥ || AMsa_18.34 ||
prathamā paryāye jñānam ekaikasyārthastha yāvanto nāma paryāyāḥ | dvitīyā (Msa 139) lakṣaṇe yasyārthasya tannāma | tṛtīyā vākye pratyekaṃ janapadeṣu yā bhāṣāḥ | caturthā jñāne svayaṃ yat pratibhānaṃ | idaṃ pratisaṃvidāṃ lakṣaṇaṃ |
deśanāyāṃ prayuktasya yasya yena ca deśanā |
dharmārthayor dvayor vācā jñānenaiva ca deśanā || AMsa_18.35 ||
dharmasyoddeśanirdeśāt sarvathā prāpaṇād dvayoḥ |
parijñānāhānāc ca codyānāṃ pratisaṃviccatuṣṭayam || AMsa_18.36 ||
iti catuṣṭve kāraṇaṃ | deśanāyāṃ hi prayuktasya yasya ca deśanā yena ca | tatra jñānena prayojanaṃ kasya punar deśanā || AMsa_18.35 || dharmasyārthasya | kena deśanā vacanena jñānena ca | tatra dharmārthayor deśanā | dharmasyoddeśanirdeśāt vākyena deśanā tayor eva dvayor sarvathā prāpaṇāt | jñānena deśanā codyānāṃ pariharaṇāt | ato yac ca yena ca deśyate tajjñānāt catasraḥ pratisaṃvido vyavasthāpitāḥ |
pratyātmaṃ samatām etya yottaratra pravedanā |
sarvasaṃśayanāśāya pratisaṃvin nirucyate || AMsa_18.37 ||
etena pratisaṃvidāṃ nirvacanaṃ karam ca darśitaṃ | pratyātmaṃ lokottareṇa jñānena sarvadharmasamatāṃ tathatāṃ etya uttarakālaṃ tatpṛṣṭalabdhena jñānena pravedanā paryāyādīnāṃ pratisaṃvid iti nirvacanaṃ | sarvasaṃśayanāśāya pareṣām iti karma | saṃsāravibhāge carvāraḥ ślokāḥ |
saṃbhāro bodhisatvānāṃ puṇyajñānamayo 'samaḥ |
saṃsāre 'bhyudayāyaikaḥ anyo 'saṃkliṣṭasaṃsṛtau || AMsa_18.38 ||
yaś ca saṃbhāro yad arthaṃ ca saṃdarśayati | dvividhaḥ saṃbhāraḥ | tatra puṇyasaṃbhāraḥ saṃsāre 'bhyudayāya saṃvartate | jñānasaṃbhāro 'saṃkliṣṭasaṃsaraṇāya |
dānaṃ śīlaṃ ca puṇyasya prajñā jñānasya saṃbhṛtiḥ |
trayaṃ cānyad dvayasyāpi pañcāpi jñānasaṃbhṛtiḥ || AMsa_18.39 ||
etena pāramatābhis tadubhayasaṃbhārasaṃgrahaṃ bhavati | kṣāntivīryadhyānabalena (Msa 140) hy ubhayaṃ kriyate | tasmād dvayasaṃbhāratrayaṃ bhavati | punaḥ prajñāyāṃ pariṇāmanāt sarvāḥ pañca pāramitā jñānasaṃbhāro veditavyaḥ |
saṃtatyā bhāvanām etya bhūyo bhūyaḥ śubhasya hi |
āhāro yaḥ sa saṃbhāro vīdhīre sarvārthasādhakaḥ || AMsa_18.40 ||
etat saṃbhāranirvacanaṃ karma ca | sam iti saṃtatyā | bhā iti bhāvanām āgamya | ra iti bhūyo bhūya āhāraḥ | sarvārthasādhaka iti karma | svaparārthayoḥ sādhanāt |
praveśāyānimittāya anābhogāya saṃbhṛtiḥ |
abhiṣekāya niṣṭhāyai dhīrāṇām upacīyate || AMsa_18.41 ||
ayaṃ saṃsāraprabhedaḥ | tatrādhimukticaryābhūmau saṃbhāro bhūmipraveśāya | ṣaṭsu bhūmiṣv animittāya saptamībhūmisaṃgṛhītāya | tasyāṃ nimittasamudācārāt | saptamyāṃ bhūmāv anābhogāya tadanybhūmidvayasṃgṛhītāya | tayoḥ saṃbhārābhiṣekāya daśamībhūmisaṃgṛhītāya | tasyāṃ saṃbhāro niṣṭhāgamanāya buddhabhūmisaṃgṛhītāya | smṛtyupasthānavibhāge trayaḥ ślokāḥ |
caturdaśabhir ākāraiḥ smṛtyupasthānabhāvanā |
dhīmatām asamatvāt sā tadanyebhyo viśiṣyate || AMsa_18.42 ||
kasmaiś caturdaśabhiḥ |
niśrayāt pratipakṣāc ca avatārāt tathaiva ca |
ālambanamanaskāraprāptitaś ca viśiṣyate || AMsa_18.43 ||
ānukūlyānuvṛttibhyāṃ parijñotpattito 'parā |
mātrayā paramatvena bhāvanāsamudāgamāt || AMsa_18.44 ||
ity ebhiś caturdaśabhir ākārair bodhisatvānāṃ smṛtyupastānabhāvanā viśiṣyate | katham āśrayato mahāyāne śrutacintābhāvanāmayīṃ prajñām āśritya | kathaṃ pratipakṣataḥ caturviparyāsapratipakṣāṇām apy aśuciduḥkhānityānātmasaṃjñānaṃ pratipakṣatvāt kāyādidharmanairātmyapraveśataḥ | katham avatārataḥ | caturbhiḥ smṛtyupasthānair yathākramaṃ duḥkhasamudayanirodhamārgasatyāvatārāt svayaṃ pareṣāṃ cāvatāraṇāt | yathoktaṃ (Msa 141) madhyāntavibhāge | katham ālambanataḥ sarvasatvakāyādyālambanāt | kathaṃ manaskārataḥ kāyādyanupalambhāt | kathaṃ prāptitaḥ kāyādīnāṃ na visaṃ yogāya nāvasaṃyogāya | kathaṃ ānukūlyataḥ pāramitānukūlyena tadvipakṣapratipakṣatvāt | katham anuvṛttitaḥ laukikānāṃ śrāvakapratyekabuddhānāṃ cānuvṛttyā tadupasaṃhitasmṛtyupasthānabhāvanāt tebhyas tadupadeśārthaṃ | kathaṃ parijñātaḥ kāyasya māyopamatvaparijñayā tathaivābhūtarūpasaṃprakhyānāt | vedanāyāḥ | svapnopamatvaparijñayā tathaiva mithyānubhavāt | cittasya prakṛtiprabhāsvaratvapraijñayā ākāśavat | dharmāṇām āgantukakatvaparijñayā ākāśāganturajodhūmābhranīhāropakleśavat | katham utpattitaḥ saṃcintyabhavopapattau cakravartyādibhūtasya viśiṣṭakāyavedanādisaṃpattau tadasaṃkleśataḥ | kathaṃ mātrataḥ mṛdvā api smṛtyupasthānabhāvanāyās tad anyebhyo adhimātratvāt | prakṛtitīkṣṇendriyatayā | kataṃ paramatvena pariniṣpannānām anābhogamiśrop+aniśrabhāvanāt | kathaṃ bhāvanātaḥ atyantaṃ tadbhāvanāt nirupadhiśeṣanirvāṇe 'pi tadakṣayāt | kathaṃ samudāgamataḥ | daśasu bhūmiṣu buddhatve ca samudāgamāt | samyakprahāṇavibhāge pañca ślokāḥ |
samyakprahāṇaṃ dhīrāṇām asamaṃ sarvadehibhiḥ |
smṛtyupasthānadoṣāṇāṃ pratipakṣeṇa bhāvyate || AMsa_18.45 ||
yāvatyaḥ smṛtyupasthānabhāvanā uktāḥ tadvipakṣāṇāṃ pratipakṣeṇa samyakprahāṇabhāvaneti samastaṃ samyakprahāṇalakṣaṇaṃ | prabhedena punaḥ |
saṃsārasyopabhoge ca tyāge nivaraṇasya ca |
manaskārasya ca tyāge praveśe caiva bhūmiṣu || AMsa_18.46 ||
animittavihāre ca labdhau vyākaraṇasya ca |
satvānāṃ paripāke ca abhiṣeke ca dhīmatāṃ || AMsa_18.47 ||
kṣetrasya ca viśuddhyarthaṃ niṣṭhāgamana eva ca |
bhāvyate bodhisatvānāṃ vipakṣapratipakṣataḥ || AMsa_18.48 ||
ayaṃ samyakprahāṇabhāvanāprabhedaḥ | saṃsārasyāsaṃkliṣṭaparibhoge saṃpattiṣu | pañcanivāraṇatyāge | śrāvakapratyekabuddhamanaskāratyāge | bhūmipraveśe | animittavihāre sapramyāṃ bhūmau | vyākaraṇalābhe| satvānāṃ paripācane navamyāṃ | abhiṣeke ca daśamyāṃ | kṣetraviśuddhyarthaṃ traye 'pi | niṣṭhāgamane ca buddhabhūmau | ye (Msa 142) ca vipakṣās teṣāṃ pratipakṣeṇa samyakprahāṇabhāvanā veditavyā | ayam asyāḥ prabhedaḥ |
chandaṃ niśritya yogasya bhāvanā sanimittikā |
sarvasamyakprahāṇeṣu pratipakṣo nirucyate || AMsa_18.49 ||
etena chandaṃ janayati | vyāyacchate vīryam ārabhate | cittaṃ pragṛhṇāti | samyak pradadhāti | ity eṣāṃ padānām arthanirdeśaḥ | chandaṃ hi niśritya śamathavipaśyanākhyaṃ yogaṃ bhāvayatīti vyāyacchate | sā ca bhāvanā śamathapragrahopekṣānimittaiḥ saha bhāvyatge | tasmāt sā sanimittikā | kathaṃ punar bhāvyate | yac chamathapragrahopakleśayor layāuddhatyayoḥ pratipakṣeṇa vīryam ārabhate | cittaṃ pragṛhṇāti pradadhāti ca | śamathe samaprāpte copekṣāyāṃ pradadhāti | eṣā yogabhāvanā yathoktaprabhedeṣu sarvasamyakprahāṇeṣu pratipakṣa ucyate | ṛddhipādavibhāge pañca ślokāḥ |
ṛddhipādāś ca catvāro dhīrāṇām agralakṣaṇāḥ |
sarvārthasiddhau jāyante ātmanaś ca parasya ca || AMsa_18.50 ||
sarvārthasiddhir laukikī lokottarā ca veditavyā ca | śeṣaṃ gatārthaṃ |
niśrayāc ca prabhedāc ca upāyād abhinirhṛteḥ |
vyavasthā ṛddhipādānāṃ dhīmatāṃ sarvatheṣyate || AMsa_18.51 ||
asyoddeśasya śeṣo nirdeśaḥ |
dhyānapāramim āśritya prabhedo hi caturvidhaḥ |
upāyaś cābhinirhāraḥ ṣaḍvidhaś ca vidhīyate || AMsa_18.52 ||
dhyānapāramitā niśrayaḥ prabhedaś caturvidhaś chandavīryacittamīmāṃsāsamādhibhedāt | upāyaś caturvidha eva | abhinirhāraḥ ṣaḍvidhaḥ | caturvidha upāyaḥ katamaḥ |
vyāvasāyika ekaś ca dvitīyo 'nugrahātmakaḥ |
naibandhikas tṛtīyaś ca caturthaḥ prātipakṣikaḥ || AMsa_18.53 ||
(Msa 143)
aṣṭānāṃ prahāṇasaṃskārāṇāṃ chando vyāyāmaḥ śaddhā vyāvasāyikaḥ
upāyaḥ | śraddhānasyārthino vyāyāmāt | praśrabdhir anugrahātmakaḥ smṛtiḥ saṃ prajanyaṃ copanibandhakaḥ | ekena cittasyālambanāvismarāt | dvitīyena visāraprajñānāt | cetanā copekṣā ca prātipakṣika upāyaḥ | layāuddhatyopakleśayoḥ kleśānāṃ ca prātipakṣatvāt | ṣaḍvidho 'bhinirhāraḥ katamaḥ |
darśanasyāvavādasya sthitivikrīḍitasya ca |
praṇidher vaśitāyaś ca dharmaprāpteś ca nirhṛtiḥ || AMsa_18.54 ||
tatra darśanaṃ cakṣuḥ pañcavidhaṃ māṃsacakṣuḥ divyaṃ cakṣuḥ āryaṃ prajñācakṣuḥ dharmacakṣuḥ buddhacakṣuś ca | avavādaḥ ṣaḍabhijñā yathākramaṃ | tābhir upasaṃkramya bhāṣā cittaṃ cāgatiṃ ca gatiṃ ca viditvā niḥsaraṇāyāvavadanāt | sthitivikrīḍitaṃ yasmāt bodhisatvānāṃ bahuvidhaṃ nirmāṇādibhiḥ samādhivikrīḍitaṃ | praṇidhir yena praṇidhijñānena praṇidhānabalikā bodhisatvāḥ praṇidhānavaiśeṣikatayā vikrīḍanti | yeṣāṃ na sukaraṃ saṃkhyā kartuṃ kāyasya vā prabhāyā vā svarasasya veti vistareṇa yathā daśabhūmike sūtre | vaśitā yathā tatraiva daśa vaśitā nirdiṣṭāḥ | dharmaprāptir balavaiśāradyāveṇikabuddhadharmāṇāṃ prāptiḥ | ity eṣā darśanādīnām abhinirhāraḥ ṣaḍvidhaḥ | indriyavibhāge ślokaḥ |
bodhiś caryā śruta cātra śamatho 'tha vipaśyanā |
śraddhādīnāṃ padaṃ jñeyamarthasiddhyadhikārataḥ || AMsa_18.55 ||
śraddhendriyasya bodhiḥ padam ālambanam ity arthaḥ | vīryendriyasya bodhisatvacaryā | smṛtīndriyasya mahāyānasaṃgṛhītaṃ śrutaṃ | samādhīndriyasya śamathaḥ | prajñendriyasya vipaśyanā padaṃ | tadarthādhikāreṇaiva caitāni śraddhādīni ādhipatyārthenendriyāṇy ucyante | balavibhāge ślokaḥ |
bhūmipraveśasaṃkliṣṭāś ceṣṭāḥ śraddhādayaḥ punaḥ |
vipakṣadurbalatvena ta eva balasaṃjñitāḥ || AMsa_18.56 ||
(Msa 144)
gatārthaḥ ślokaḥ | bodhyaṅgavibhāge sapta ślokāḥ |
bhūmiviṣṭasya bodhyaṅgavyavasthānaṃ vidhīyate |
dharmāṇāṃ sarvasatvānāṃ samatāvagamāt punaḥ || AMsa_18.57 ||
etena yasyām avasthāyāṃ yasyāvabodhāt bodhyaṅgāni vyavasthāpyante tadupadiṣṭaṃ | bhūmipraviṣṭāvasthāyāṃ sarvadharmāṇāṃ sarvasatvānāṃ ca samatāvabodhād yathākramaṃ dharmanairātmyenātmaparasamatā ca | ataḥ paraṃ cakrādisaptaratnasādharmyaṃ bodhyanṅgānāṃ darśayati |
smṛtiś carati sarvatra jñeyājitavinirjaye |
ajitajñeyavinirjayāya | yathā cakravartinaś cakraratnam ajitadeśavinirjayāya |
sarvakalpanimittānāṃ bhaṅgāya vicayo 'sya ca || AMsa_18.58 ||
yathā hastiratnaṃ pratyarthikabhaṅgāya |
āśu cāśeṣabodhāya vīryasya pravartate |
kṣiprābhijñatotpādanāt | yathāśvaratnam āśu samudraparyantamahāpṛthivīgamanāya |
dharmālokavivṛddhyā ca prītyā āpūryate dhruvam || AMsa_18.59 ||
ārabdhavīryasya bodhisavasya dharmālokā vivardhante | tataḥ prītiḥ sarvaṃ kāryaṃ sadā prīṇayati | yathā maṇiratnam ālokaviśeṣeṇa cakravartinaṃ prīṇayati |
sarvāvaraṇanirmokṣāt praśrabdhyā sukham eti ca |
sarvadauṣṭhulyasamutpādanāt | yathā strīratnena cakravartī sukham anubhavati |
cintitārthasamṛddhiś ca samādher upajāyate || AMsa_18.60 ||
yathā cakravartino gṛhapatiratnāt |
upekṣayā yathākāmaṃ sarvatra viharaty asau |
paṣṭhalabdhāvikalpena vikalpena vihāreṇa sadottamaḥ || AMsa_18.61 ||
(Msa 145)
upekṣocyate nirvikalpaṃ jñānaṃ tayā bodhisatvaḥ yathākāmaṃ sarvatra viharati tatpṛṣṭhalabdhena ca vihāreṇānyasyopagamāt | nirvikalpena vihāreṇa tatra nirvyāparatayā vāsakalpanāt | yathā cakravartinaḥ pariṇāyakaratnaṃ caturaṅgabalakāyam upanetavyaṃ copapraṇayati | apanetavyaṃ cāpanayati | tatra ca gatvā vāsaṃ kalpayati yatrākhinnaḥ caturaṅgo balakāyaḥ paraiti |
evaṃguṇo bodhisatvaś cakravartīva vartate |
saptaratnopamair nityaṃ bodhyaṅgaiḥ parivāritaḥ || AMsa_18.62 ||
iti saptaratnopamatvaṃ bodhyaṅgānāṃ nigamayati |
niśrayāṅgaṃ svabhāvāṅgaṃ niryāṇāṅgaṃ tṛtīyakaṃ |
caturtham anuśaṃsāṅgam akleśāṅgaṃ trayātmakam || AMsa_18.63 ||
etena yad bodhyaṅgaṃ yathāṅgaṃ tad abhidyatitaṃ | smṛtir niśrayāṅgaṃ sarveṣāṃ tanniśrayeṇa pravṛtteḥ | dharmapravicayaḥ svabhāvāṅgaṃ bodhes tatsvabhāvatvāt | vīryaṃ niryāṇāṅgaṃ tenāprāpyaniṣṭhāyām adhiṣthānāt | prītir anuśaṃsāṅgam cittasukhatvāt | praśrabdhisamādhyupekṣā akleśāṅgaṃ | yena yan niśritya yo 'saṃkleśa iti | trividham asaṃkleśāṅgaṃ veditavyaṃ | mārgāṅgavibhāge dvau ślokau |
yathābodhānuvṛttiś ca tadūrdhvam upajāyate |
yathābodhavyavasthānaṃ praveśaś ca vyavasthitau || AMsa_18.64 ||
karmatrayaviśuddhiś ca pratipakṣasya bhāvanā |
jñeyāvṛtteś ca mārgasya vaiśeṣikaguṇasya ca || AMsa_18.65 ||
bodhyaṅgakālād ūrdhvaṃ yathābhūtāvabodhānuvṛttiḥ samyagdṛṣṭiḥ | tasyaivāvabodhasya avasthānaṃ paricchedaḥ samyaksaṃkalpaḥ | tadvyavasthāne ca sūtrādike bhagavatā kṛte sa eva praveśas tena tadrthāvabodhāt | karmatrayaviśuddhiḥ samyagvākkaramāntājīvāḥ | vākkāyobhayakramasaṃgrahāt | pratipakṣasya bhāvanā bhāvanā samyagvyāyāmādayo yathākramaṃ jñeyāvaraṇasya mārgāvaraṇasya ca vaiśeṣikaguṇāvaraṇasya ca samyagvyāyāmena dīrghaṃ (Msa 146) hi kālaṃ akhidyamāno jñeyāvaraṇasya pratipakṣaṃ bhāvayati | samyaksmṛtyā śamathapragrahopekṣānimitteṣu layāuddhatyābhāvān mārgasaṃmukhībhāvāyāvaraṇasya pratipakṣaṃ bhāvayati | samyaksamādhinā vaiśeṣikaguṇābhinirhārāyāvaraṇasya pratipakṣaṃ bhāvayaty evam aṣṭau mārgāṅgāni vyavasthāpyante | śamathavipaśyanāvibhāge trayaḥ ślokaḥ |
cittasya citte sthānāc ca dharmapravicayād api |
samyak sthitim upāśritya śamatho 'tha vipaśyanā || AMsa_18.66 ||
samyaksamādhiṃ niśritya citte cittasyāvasthānāt | dharmāṇāṃ ca pravicayād yathākramaṃ śamatho vipaśyanā ca veditavyā | na tu vinā samyaksamādhinety etac chamathavipaśyanālakṣaṇaṃ |
sarvatragā ca saikāṃśā naikāṃśopaniṣanmatā |
sā ca śamathavipaśyanā sarvatragā yaṃ yaṃ guṇam ākaṅkṣati tatra tatra tadbhāvanāt | yathoktaṃ sūtre | ākaṅkṣed bhikṣur aho vatāhaṃ kāmair iti vistreṇa yāvat tena bhikṣuṇā imāv eva dvau dharmau bhāvayitavyau | yad uta śamathaś vipaśyanā cety evam ādi | ekāṃśā śamathavipaśyanā yadā śamathaṃ bhāvayati | vipaśyanāṃ vā | ubhayāṃśa yadā yugapad ubhayaṃ bhāvayati | upaniṣansaṃmatā śamathavipaśyanā bodhisatvānām adhimukticaryābhūmau |
18.67b-c
prativedhe ca niryāṇe animitte hy asaṃskṛte || AMsa_18.67 ||
pariśuddhau viśuddhau ca śamatho 'tha vipaśyanā |
sarvabhūmigatā dhīre sa yogaḥ sarvasādhakaḥ || AMsa_18.68 ||
ity upaniṣan matety evamādinā śamathavipaśyanāḥ prabhedaḥ karma ca nirdiṣṭaḥ | yoga upāyo veditavyaḥ | tatra prativedhaḥ prathamabhūmipraveśaḥ | niryāṇaṃ yāvata ṣaṣṭī bhūmiḥ | tābhiḥ sanimittaprayoganirṇayāt | animittaṃ saptamī bhūmiḥ | asaṃskṛtam anyadbhūmitrayam anabhisaṃskāravāhitvāt | saṃskāro hi saṃsṛtaṃ tad atra nāstīty asaṃskṛtaṃ | tad eva ca bhūmitrayaṃ niśritya buddhakṣetraṃ c pariśodhayitavyaṃ | buddhatvaṃ ca prāptavyaṃ | tad etad yathākramaṃ pariśuddhir viśuddhiś ca | upyāyakauśalyavibhāge dvau ślokau |
pūraye buddhadharmāṇāṃ satvānāṃ paripācane |
kṣipraprāptau kriyāśuddhau vartmācchede ca kauśalaṃ || AMsa_18.69 ||
(Msa 147)
upāye bodhisatvānām asamaṃ sarvabhūmiṣu |
yatkauśalyaṃ samāśritya sarvārthān sādhayanti te || AMsa_18.70 ||
anenopāyakauśalyasya prabhedaḥ karma ca darśitaḥ | tatra buddhadharmaparpūraye nirvikalpaṃ jñānam upāyaḥ | satvaparipācane catvāri saṃgrahavastūni | kṣiprābhisaṃbodhe sarvaṃ pāpaṃ pratideśayāmi yāvad bhavatu jñānaṃ saṃbodhāyeti pratideśanā 'numodanādhyeṣaṇā pariṇāmanā | kriyāśuddhau samādhidhāraṇīmukhāni | taiḥ sarvārthakriyāsādhanāt | vartmānucchede apratiṣṭhanirvāṇe | asmin pañcavidha upāye sarvabhūmiṣu bodhisatvānām asamaṃ tadanyaiḥ kauśalyam ity ayaṃ prabhedaḥ | sarvasvaparārthasādhanaṃ karma | dhāraṇīvibhāge trayaḥ ślokāḥ |
vipākena śrutābhyāsāt dhāraṇy api samādhinā |
parīttā mahatī sā ca mahatī trividhā punaḥ || AMsa_18.71 ||
apraviṣṭapraviṣṭānāṃ dhīmatāṃ mṛdumadhyamā |
aśuddhabhūmikānāṃ hi mahatī śuddhabhūmikā || AMsa_18.72 ||
dhāraṇītāṃ samāśritya bodhisatvā punaḥ punaḥ |
prakāśayanti saddharmaṃ nityaṃ saṃdhārayanti ca || AMsa_18.73 ||
atrāpi prabhedaḥ karma ca dhāraṇyāḥ darśitaṃ | tatra trividhā dhāraṇī | pūrvakarmavipākena | śrutābhyāsena | dṛṣṭadharmabāhuśrutyena grahaṇadhāraṇasāmarthyaviśeṣaṇāt | samādhisaṃniśrityena ca | sā punar vipākaśrutābhyāsābhyāṃ parīttā veditavyā | samādhinā mahatī sāpi mahatī punas trividhā | abhūmipraviṣṭānāṃ mṛdvī bhūmipraviṣṭānāṃ akuśalabhūmikānāṃ madhyā saptasu bhūmiṣu | pariśuddhabhūmikā tv adhimātrā śeṣāsu bhūmiṣu ity ayaṃ prabhedo dhāraṇyāḥ | saddharmasya prakāśanaṃ dhāraṇaṃ ca karma | praṇidhānavibhāge trayaḥ ślokāḥ |
cetanā chandasahitā jñānena preritā ca tat |
praṇidhānaṃ hi dhīrāṇām asamaṃ sarvabhūmiṣu || AMsa_18.74 ||
hetubhūtaṃ ca vijñeyaṃ cittāt sadyaḥ phalaṃ ca tat |
āyatyām arthasiddhyarthaṃ cittamātrāt samṛddhitaḥ || AMsa_18.75 ||
citraṃ mahadviśuddhaṃ ca uttarottarabhūmiṣu |
ā bodher bodhisatvānāṃ svaparārthaprasādhakaṃ || AMsa_18.76 ||
(Msa 148)
atra praṇidhānaṃ svabhāvato nidānato bhūmitaḥ prabhedataḥ karmataś ca paridīpitaṃ | cetanā chandasaṃprayuktā svabhāvaḥ | jñānaṃ nidānaṃ | sarvabhūmiṣv iti bhūmiḥ | tac ca praṇidhānaṃ hetubhūtaṃ | cittād eva sadyaḥ phalatvāt | āyatyāṃ vābhipretārthasiddhyarthaṃ cittāt punaḥ sadyaḥphalaṃ cittamātrāt yathārthasamṛddhitā vedutavyā | yena praṇihānena balikā bohisatvā vikrīḍanti | yasya na sukarā saṃkhyā kartuṃ kāyasya veti vistaraḥ | citram adhimukticaryābhūmāv evaṃ ca syām iti | mahadbhūmipraviṣṭasya daśa mahāpraṇidhānāni | viśuddhaṃ uttarottarāsu bhūmiṣu viśuddhiviśeṣād ā bodher ity eṣa prabhedataḥ | svaparārthaprasādhanaṃ karma | samādhitrayavibhāge trayaḥ ślokāḥ |
nairātmyaṃ dvividhaṃ jñeyo hy ātmagrāhasya cāśrayaḥ |
tasya copaśamo nityaṃ samādhitrayagocaraḥ || AMsa_18.77 ||
trayāṇāṃ samādhīnāṃ trividho gocaro jñeyaḥ | pudgalanairātmyaṃ śūnyatāsamādheḥ | tadubhayātmagrāhasyāśrayaḥ pañcopadānaskandhā apraṇihitasamādheḥ | tasyāśrayasyātyanatopaśama ānimittasamādheḥ | sa eva samādhis trividho jñeyo grāhyagrāhakabhāvataḥ |
trividhasya grāhasya gocarasya grāhakā ye samādhayaḥ | te śūnyatādisamādhayaḥ iti grāhyagrāhakabhāvena trayaḥ samādhayo jñātavyāḥ | te punar yathākramaṃ |
nirvikalpo 'pi vimukho ratiyuktaś ca sarvadā || AMsa_18.78 ||
śūnyatāsamādhir nirvikalpaḥ | pudgaladharmātmanor avikalpanāt | apraṇihito vimukhas tasmād ātmagrāhāśrayāt | ānimitto ratisamprayuktaḥ sarvakālaṃ tasmiṃs tadāśrayopaśame |
parijñāyai prahāṇāya punaḥ sākṣātkriyāya ca |
śūnyatādisamādhīnāṃ tridhārthaḥ parikīrtitaḥ || AMsa_18.79 ||
pudgalanairātmyayayoḥ parijñārthaṃ śūnyatā | tad ātmagrāhāśrayasya prahāṇārtham apraṇihitaḥ | tadupśamasya sākṣātkriyārtham ānimittaḥ samādhiḥ | dharmoddānavibhāge ślokau |
samādhyupaniṣattvena dharmoddānacatuṣṭayaṃ |
deśitaṃ bodhisatvebhyaḥ satvānāṃ hitakāmyayā || AMsa_18.80 ||
(Msa 149)
tatra saṃskārā anityāḥ sarvasaṃskārā duḥkhāḥ ity apraṇihitasya samādhyupaniṣatbhāvena deśitaṃ | sarvadhamrā anātmāna ity śūnyatāyāḥ | śāntaṃ nirvāṇam iti ānimittasya samādheḥ | kaḥ punar anityārtho yāvac chāntārthaḥ ity āha |
asadartho 'vikalpārthaḥ parikalpārtha eva ca |
vikalpopaśamārthaś ca dhīmatāṃ tac catuṣṭayam || AMsa_18.81 ||
bodhisatvānām asadartho 'nityārthaḥ | yan nityaṃ nāsti tad anityaṃ teṣāṃ yat parikalpitalakṣaṇaṃ | abhūtavikalpārtho duḥkhārtho yat paratantralakṣaṇaṃ | parikalpamātrārtho 'nātmārthaḥ | evaśabdenāvadhāraṇaṃ parikalpata ātmā nāsti parikalpamātraṃ tv astīti parikalpitalakṣaṇasyābhāvārtho 'nātmārtha ity uktaṃ bhavati | vikalpopaśamārthaḥ pariniṣpannalakṣaṇaṃ nirvāṇaṃ | kṣaṇabhaṅgārtho 'py anityārtho veditavyaḥ paratantralakṣaṇasya | atas tatsādhanārthaṃ kṣaṇikatvavibhāge daśa ślokāḥ |
ayogād dhetuto 'tpatter virodhāt svayam asthiteḥ |
abhāvāl lakṣaṇaikāntyād anuvṛtter nirodhataḥ || AMsa_18.82 ||
pariṇāmopalabdheś ca taddhetutvaphalatvataḥ |
upāttatvādhipatvāc ca śuddhasatvānuvṛttitaḥ || AMsa_18.83 ||
tatra kṣaṇikaṃ sarvaṃ saṃskāram iti paścād vacanād iyaṃ pratijñā veditavyā | tat punaḥ kathaṃ sidhyati | kṣaṇikatvam antareṇa saṃskārāṇāṃ pravṛtter ayogāt | prabandhena hi vṛttiḥ pravṛttiḥ | sā cāntareṇa pratikṣaṇam utpādanirodhau na yujyate | atha kālāntaraṃ sthitvā pūrvottaranirodhotpādataḥ prabandheneṣyate vṛttiḥ | tadanantaraṃ pravṛttir na syāt prabandhābhāvāt naiva cotpannasya vinā prabandhena kālāntaraṃ bhāvo yujyate | kiṃ kāraṇaṃ hetuta utpattiḥ | hetuto hi sarvaṃ saṃskṛtam utpadyate bhavatīty arthaḥ | tad yadi bhūtvā punar uttarakālaṃ bhavati tasyāvaśyaṃ hetunā bhavitavyaṃ | vināhetunā ādita ivābhāvāt | na ca tat tenaiva hetunā bhavitum arhati tasyopayuktahetukatvāt | na cānyo hetur uplabhyate | tasmāt pratikṣaṇam avaśyaṃ pūrvahetukam anyad bhavatīti veditavyaṃ | evaṃ vinā prabandhenotpannasya kālāntaraṃ bhāvo no yujyate | atha apy evam iṣyata notpannaṃ punar utpadyate yad arthaṃ hetunā bhavitavyaṃ syād utapannaṃ tu kālāntareṇa paścān nirudhyate notpannamātram eveti | tatpaścāt kena nirudhyate | yad utpādahetunaiva tad ayuktaṃ | kiṃ kāraṇaṃ | utpādnirodhayor virodhāt | na hi virodhayos tulyo hetur upalabhyate | tad yathā chāyātapayoḥ śītoṣṇayoś ca |
kālāntaranirodhasyaiva (Msa 150) ca virodhāt | kena virodhāt | āgamena ca | yad uktaṃ bhagavatā | māyopamās te bhikṣo saṃskārā āpāyikās tāvat kālikā itvarapratyupasthāyina iti | manaskāreṇa ca yogināṃ | te hi saṃskārāṇām udayavyayau manasikurvantaḥ pratikṣaṇaṃ teṣāṃ nirodhaṃ paśyanti | anyathā hi teṣām api nirvidvirāgavimuktayo na syur yathānyeṣāṃ maraṇakālādiṣu nirodhaṃ paśyantāṃ | yadi cotpannaḥ saṃskāraḥ kālāntaraṃ tiṣṭhet sa svayam eva vā tiṣṭhet svayam eva sthātuṃ samarthaḥ | sthitikāraṇena vā kenacit | svayaṃ tāvad avasthānam ayuktaṃ | kiṃ kāraṇaṃ | paścāt svayam asthiteḥ | kkena vā so 'nte punaḥ sthātuṃ na samarthaḥ | sthitikāraṇenāpi na yuktaṃ tasyābhāvāt | na hi tat kiṃcid upalabhyate | athāpi syād vināpi sthitikāraṇena vināśakāraṇābhāvāt avatiṣṭhate | labdhe tu vināśakāraṇe paścād vināśayati agnineva śyāmateti | tad ayuktaṃ tasyābhāvāt | na hi vināśakāraṇaṃ paścād api kiṃcid asti | agnināpi śyāmatā vināśayatīti suprasiddhaṃ | visadṛśotpattau tu tasya sāmārthyaṃ prasiddhaṃ | tathā hi tatsaṃbandhāt śyāmatāyāḥ saṃtatir visadṛśī gṛhyate ma tu sarvathaivāpravṛttiḥ | apām api kvathyamānānām agnisaṃbandhād alpataratamotpattito 'timandyād ante punar anutpattir gṛhyate | lakṣaṇaikāntyāt | ekāntikaṃ hy saṃskṛtalakṣaṇam uktaṃ bhagavatā yad uta saṃskṛtasyānityatā | tad yadi notpannamātraṃ vinaśyet | kaṃcit kālam asyānityatā na syād iti anaikāntikam anityatālakṣaṇaṃ prasahyate | athāpi syāt pratikṣaṇam apūrvotpattau tad evedam iti pratyabhijñānaṃ na syād iti | tad bhavaty eva sādṛśasya anuvṛtter māyākārapalakavat | sādṛśyāt tatbuddhir na tadbhāvād iti | kathaṃ gamyate | nirodhataḥ | na hi tathaiv