Luận Đại Thừa Trang Nghiêm Kinh, với Thích Luận của Thế Thân (Mahāyānasūtrālaṃkāra, with Vasubandhu's Bhāṣya)

(Msa 1)
mahāyānasūtrālaṃkāraḥ
|| oṃ ||
namaḥ sarvabuddhabodhisatvebhyaḥ
CHAPITRE I
prathamo 'dhikāraḥ
arthajño 'rthavibhāvanāṃ prakurute vācā padaiś cāmalair duḥkhasyottaraṇāya duḥkhitajane kāruṇyatas tanmayaḥ |
dharmasyottamayānadeśitavidheḥ satveṣu tadgāmiṣu śliṣṭām arthagatiṃ niruttaragataṃ pañcātmikāṃ darśayan || AMsa_1.1 ||
arthajño 'rthavibhāvanāṃ prakurute iti ka upadeśam ārabhya ko 'laṃkarotīti | arthajñaḥ | kam alaṃkāram alaṃkaroti | arthavibhāvanāṃ kurute | kena vācā padaiś cāmalaiḥ | amalayā vāceti pauruṣayā amalaiḥ padair yuktaiḥ sahitair iti vistaraḥ | na hi vinā vācā padavyañjanair artho vibhāvayituṃ sakyata iti | kasmai duḥkhasyottaraṇāya duḥkhitajane kāruṇyatas tanmayaḥ | duḥkhitajane yat kāruṇyaṃ tasmāt kāruṇyataḥ | tanmaya iti kāruṇyamayaḥ | kasyālaṃkāraṃ karoti | dharmasyottamayānadeśitavidheḥ | uttamayānasya deśito vidhir yasmin dharme tasya dharmasya | kasminn alaṃkaroti | satveṣu tadgāmiṣu | nimittasaptam yeṣām mahāyānagāmisatvanimittam ity arthaḥ | katividham alaṃkāraṃ karoti | pañcavidhaṃ | śliṣṭām arthagatiṃ niruttaragatāṃ pañcātmikāṃ darśayan | (Msa 2) śliṣṭam iti yuktāṃ niruttaragatām ity anuttarajñānagatāṃ | tām idānīṃ pañcātmikāṃ arthagatiṃ dvitīyena ślokena darśyati |
ghaṭitam iva suvarṇaṃ vārijaṃ vā vibuddhaṃ sukṛtam iva subhojyaṃ bhujyamānaṃ kṣudhārtaiḥ |
vidita iva sulekho ratnapeṭeva muktā vivṛta iha sa dharmaḥ prītimagryāṃ dadhāti || AMsa_1.2 ||
anena ślokena pañcabhir dṛṣṭāntaiḥ sa hi dharmaḥ pañcavidham artham adhikṛtya deśitaḥ sādhyaṃ vyutpādyaṃ cintyam acintyaṃ pariniṣpannaṃ cādhigamārthaṃ pratyātmavedanīyaṃ bodhipakṣasvabhāvaṃ | so 'nena sūtrālaṃkāreṇa vivṛtaḥ prītim agrāṃ dadhādati | yathākramaṃ ghaṭitasuvarṇādivat | yadā sa dharmaḥ prakṛtyaiva guṇayuktaḥ kathaṃ so 'laṃkriyata ity asya codyasya parihārārthaṃ trtīyaḥ ślokaḥ |
yathā bimbaṃ bhūṣāprakṛtiguṇavad darpaṇagataṃ viśiṣṭaṃ prāmodyaṃ janayati nṛṇāṃ darśanavaśāt |
tathā dharmaḥ soktaprakṛtiguṇayukto 'pi satataṃ vibhaktārthas tuṣṭiṃ janayati viśiṣṭām iha satām || AMsa_1.3 ||
anena kiṃ darśayati | yathā bimbaṃ bhūṣāprakṛtiguṇavad darśaṇagataṃ darśanavaśād viśiṣṭaṃ prāmodyaṃ janayaty evaṃ sa dharmaḥ subhāṣitaiḥ prajkṛtyaiva guṇayukto 'pi satataṃ vibhaktārthas tuṣṭiṃ viśiṣṭāṃ janayati | buddhimatām atas tuṣṭiviśeṣotpādanād alaṃkṛta iva bhavatīti | ataḥ paraṃ tribhiḥ ślokais tasmin dharme trividham upaśaṃsaṃ darśayaty ādarotpādanārthaṃ |
āghrāyamāṇakaṭukaṃ svādurasaṃ yathāuṣadhaṃ tadvat |
dharmarmo dvayavyavasthāstho vyañjanato 'rtho na ca jñeyaḥ || AMsa_1.4 ||
rājeva durārādho dharmo 'yaṃ vipulagāḍhagambhīraḥ |
ārādhitaś ca tadvadvaraguṇadhanadāyako bhavati || AMsa_1.5 ||
ratnaṃ jātyamanarthaṃrghaṃ yathā 'parīkṣakajanaṃ na toṣayati |
dharmas tathāyam abudhaṃ viparyayāt toṣayati tadvat || AMsa_1.6 ||
trividho 'śaṃsaḥ | āvaraṇaprahāṇahetutvam auṣadhopamatvena | svayavyavastha iti (Msa 3) vyañjanārthavyavasthaḥ | vibhutvahetutvam abhijñādivaiśeṣikaguṇāiśvaryadānād rājopamatvena | āryadhanopabhogahetutvaṃ ca anarthajātyaratnopamatvena | parīkṣakajana āryajano veditavyaḥ | naivedaṃ mahāyānaṃ buddhavacanaṃ kutas tasyāyam anuśaṃso bhaviṣyatīty atra vipratipannas tasya buddhavacanatvaprasādhanārthaṃ kāraṇavibhājyam ārabhya ślokaḥ |
ādāv avyākaraṇāt samapravṛtter agocarāt siddheḥ |
bhāvābhāve 'bhāvāt pratipakṣatvād rutānyatvāt || AMsa_1.7 ||
ādāv avyākaraṇāt yady etat saddharmāntarāye paścāt kenāpi utpāditaṃ | kasmād ādau bhavatā na vyākṛtam anāgatabhayavat | samapravṛtteḥ samakālaṃ ca śrāvakayānena mahāyānasya pravṛtter upalabhyate na paścād iti katham asyābuddhavacanatvaṃ vijñāyate | agocarān nāyam evam udāro gambhīraś ca dharmas tārkikāṇāṃ gocaraḥ | tīrtikaśāstreṣu tatprakārānupalambhād iti | nāyam anyair bhāṣito yujyate | ucyamāne 'pi tadanadhimukteḥ | siddhe athānyenābhisaṃbudhya bhāṣitaḥ | siddham asya buddhavacanatvaṃ | sa eva buddho yo 'bhisaṃbudhya evam bhāṣate | bhāvābhāve 'bhāvād yadi mahāyānaṃ kiṃcid asti tasya bhāva siddhim idaṃ buddhavacanam ato 'nyasya mahāyānasyābhāvāt | atha nāsti tasyābhāve śrāvakayānasyāpy abhāvāt | śrāvakayānaṃ budhavacanaṃ na mahāyānam iti na yujyate vinā buddhayānena buddhānām anutpādāt | pratipakṣatvād bhāvyamānaṃ ca mahāyānaṃ sarvanirvikalpajñānāśrayatvena kleśānāṃ pratipakṣo bhavati tasmād buddhavacanaṃ | rutānyatvāt na cāsya yathārutam arthas tasmān na yathārutārthānusāreṇedam abuddhavacanaṃ veditavyaṃ | yad uktam ādāv avyākaraṇād ity anābhogād etad anāgataṃ bhagavatā na vyākṛtam iti kasyacit syād ata upekṣāyā ayoge ślokaḥ |
pratyakṣacakṣuṣo buddhāḥ śāsanasya ca rakṣakāḥ |
adhvany anyanāvṛtajñānā upekṣāto na yujyate || AMsa_1.8 ||
(Msa 4)
anena kiṃ darśayati | tribhiḥ kāraṇair anāgatasya mahataḥ śāsanopadravasyopkeṣā na yujyate | buddhānām ayatnato jñānapravṛtteḥ pratyakṣacakṣuṣkatayā śāsanarakṣayāś ca yatnavatvāt | anāgatajñānasāmarthyāc ca sarvakālāvyāhatajñānatayeti | yad uktaṃ bhāvābhāve 'bhāvād iti | etad eva śrāvakayānaṃ mahāyānam etenaiva mahābodhiprāptir iti kasyacit syād ataḥ śrāvakayānasya mahāyānatvāyoge ślokaḥ |
vaikalyato virodhād anupāyatvāt tathāpy anupadeśāt |
na śrāvakayānam idaṃ bhavati mahāyānadharmākhyam || AMsa_1.9 ||
vaikalyāt parārthopadeśasya na hi śrāvakayāne kaścit parārtha upadiṣṭaḥ śrāvakāṇām ātmano nirvidvirāgavimuktimātropāyopadeśāt | na ca svārtha eva pareṣūpadiśyamānaḥ parārtho bhavitum arhati | virodhāt svārthe hi paro niyujyamānaḥ svārtha eva prayujyate sa ātmana eva parinirvāṇārthaprayukto 'nuttarāṃ samyaksaṃbodhim abhisaṃbhotsyata iti virodham etat | na ca śrāvakayānenaiva cirakālaṃ bodhau ghaṭamāno buddho bhavitum arhati | anupāyatvāt | anupāyo hi śrāvakayānaṃ buddhatvasya na cānupāyena ciram api prayujyamānaḥ prārthitam arthaṃ prāpnoti | śṛṅgād iva dugdhaṃ na bhastrayā | athānyathāpy atropadiṣṭaṃ yathā bodhisatvena prayoktavyaṃ | tathāpy anupadeśān na śrāvakayānam eva mahāyānaṃ bhavitum arhati | na hi sa tādṛśa upadeśa etasminn upalabhyate | viruddham vā cānyonyaṃ śrāvakayānaṃ cety anyonyavirodhe ślokaḥ |
āśayasyopadeśasya prayogasya virodhataḥ |
upastambhasya kālasya yat hīnaṃ hīnam eva tat || AMsa_1.10 ||
kathaṃ viruddhaṃ | pañcabhir virodhaiḥ | āśayopadeśaprayoga upatambhakālavirodhaiḥ | śrāvakayāne hy ātmaparinirvāṇāyaivāśayas tadartham evaupadeśas tadartham eva prayogaḥ parīttaś ca puṇyajñānasaṃbhārasaṃgṛhīta upastambhaḥ kālena cālpena tadarthaprāptir yāvat tribhir api janmabhiḥ | mahāyāne tu sarvaṃ viparyayeṇa | tasmād anyonyavirodhād yad yānaṃ hīnaṃ hīnam eva tat | na tan mahāyānaṃ bhavitum arhati | buddhavacanasyedaṃ lakṣaṇaṃ yat sūtre 'vatarati vinaye saṃdṛśyate dharmatāṃ ca na vilomayati | na caivaṃ mahāyānaṃ (Msa 5) sarvadharmaniḥsvabhāvatvopadeśāt | tasmān na buddhavacanam iti kasyacit syād ato lakṣaṇavirodhe ślokaḥ |
svake 'vatārāt svasyaiva vinaye darśanād api |
audāryād api gāmbhīryād aviruddhaiva dharmatā || AMsa_1.11 ||
anena ślokena kiṃ darśyati | avataraty evedaṃ svasmin mahāyānasūtre svasya ca śleśasya vinayaḥ saṃdṛśyate | yo mahāyāne bodhisatvānāṃ śleśa uktaḥ | vikalpaśleśā hi bodhisatvāḥ | audāryagambhīryalakṣaṇatvāc ca | na dharmatāṃ vilomayaty athaiva hi dharmatā mahābodhiprāpataye tasmān nāsti lakṣaṇavirodhaḥ | agocarād ity uktam atas tarkagocaratvāyoge ślokaḥ |
niśrito 'niyato 'vyāpī sāṃvṛtaḥ khedavān api |
bālāśrayo matas tarkas tasyāto viṣayo na tat || AMsa_1.12 ||
adṛṣṭasatyāśreyo hi tarkaḥ kaścid āgamaniśrito bhavati | aniyataś ca bhavati kālāntareṇānyathā pratyavagamāt | avyāpī ca na sarvajñeyaviṣayaḥ | sāṃvṛtasatyaviṣayaś ca na parmārthaviṣayaḥ | khedavāṃś ca pratibhānaparyādanāt | mahāyānas tu na niśritaṃ yāvat akhedavat | śatasāhasrikādyanekasūtropadeśāt | ato na tarkasya tadviṣayaḥ | anupāyatvāt śrāvakayāne na buddhatvaṃ prāptam ity uktam atha mahāyānaṃ katham upāyo yukta ity upāyatvayoge ślokaḥ |
audāryād api gāmbhīryāt paripāko 'vikalpanā |
deśanā'to dvayasyāsmin sa copāyo niruttare || AMsa_1.13 ||
anena ślokena kiṃ darśayati | prabhāv audāryadeśanayā satvānāṃ paripāko prabhāv adhimuktito ghaṭanāt | gāmbhīryadeśanayā avikalpanā ata etasya dvayasyāsmin mahāyāne deśanā sa copāyo niruttare jñāne tābhyāṃ yathākramaṃ (Msa 6)satvānāṃ paripācanād ātmanaś ca buddhadharmaparipākād iti | ye punar asmāt trasanti tadartham asthānatrāsādīnave kāraṇatvena ślokaḥ |
tadasthānatrāso bhavati jagatāṃ dāhakaraṇo mahāpuṇyaskandhaprasavakaraṇād dīrghasamayam |
agotro 'sanmitro 'kṛtamatir apūrvācitaśubhas trasaty asmin dharme patati mahato 'rthād gata iha || AMsa_1.14 ||
trāsāsthāne trāsas tadasthānatrāsaḥ | dāhakaraṇo bhavaty apāyeṣu kiṃ kāraṇaṃ | mahato apuṇyaskandhaprasavasya karaṇāt | kiyantaṃ kālam iti dīrghasamayaṃ | evaṃ paścād ādīnavaḥ | yena ca kāraṇena yāvantaṃ ca kālaṃ tat saṃdarśayati | kiṃ punaḥ kāraṇe tu satīti caturvidhaṃ trāsakāraṇaṃ darśayati | gotraṃ cāsya na bhavati sanmitraṃ vā avyutpannamatir vā bhavati mahāyānadharmatāyāṃ pūrvaṃ vānupacitaśubho bhavati | patati mahato 'rthāditi mahābodhisaṃbhārārthāt | aprāptaparihāṇito 'paramādīnavaṃ darśayati | trāsakāraṇam uktam atrāsakāraṇaṃ vaktavyam ity atrāsakāraṇatve ślokaḥ |
tadanyānyānyābhāvāt paramagahanatvād anugamāt vicitrasyākhyānād dhruvakathanayogād bahumukhāt |
yathākhyānaṃ nārthād bhagavati ca bhāvātigahanāt na dharme 'smiṃs trāso bhavati viduṣāṃ yonivicayāt || AMsa_1.15 ||
tadanyānyānyābhāvād iti tato 'nyasya mahāyānasthābhāvāt | atha śrāvakayānam eva mahānaṃ syād anyasya śrāvakasya pratyekabuddhasya vābhāvaḥ syāt | sarva eva hi buddhā bhaveyuḥ | paramagahanatvāc ca | sarvajñajñānamārgasyānugamāc ca tulyakālapravṛttyā | vicitrasyākhyānād | vicitraś cātra saṃbhāramārga ākhyāyate na kevalaṃ śūnyataiva | tasmād abhiprāyikenānena bhavitavyam iti | dhruvakathanayogād bahumukhād abhīkṣṇaṃ cātra śūnyatā kathyate bahibhiś ca paryāyais teṣu teṣu sutrānteṣu tasmād bhavitavyam atra mahatā prayogena | anyathā hi sakṛt pratiṣedhamātrakṛtam abhaviṣyad iti | yathākhyānaṃ nārthāt na cāsya yathārutam artho 'smād api trāso na yuktaḥ | bhagavati ca bhāvātigahanād atigahanaś ca buddhānāṃ bhāvo durājñeyas tasmān nāsmabhis tadajñānāt trasitavyam iti | (Msa 7) evaṃ yoniśaḥ pravicayād viduṣāṃ trāso na bhavati | dūrānupraviṣṭajñānagocaratve ślokaḥ |
śrutaṃ niśrityādau prabhavati manaskāra iha yo
manaskārāj jñānaṃ prabhavati ca tatvārthaviṣayam |
tato dharmaprāptiḥ prabhavati ca tasmin matirato
yadā pratyātmaṃ sā katham asati tasmin vyavasitiḥ || AMsa_1.16 ||
śrutaṃ niśrityādau manaskāraḥ prabhavati yo yoniśa ity arthaḥ | yoniśo manasikārāt tatvārthaviṣayaṃ jñānaṃ prabhavati lokottarā samyagdṛṣṭis tatas tat phalasya dharmasya prāptis tatas tasmin prāpte matir vimuktijñānaṃ prādurbhavati | evaṃ yadā pratyātmaṃ sā matir bhavati | katham asati tasminn eṣā vyavasitir niścayo bhavati naivedaṃ buddhavacanam iti | atrāsapadasthānatve ślokaḥ |
ahaṃ na boddhā na gabhīraboddhā buddho gabhīraṃ kim atarkagamyaṃ |
kasmād gabhīrārthavidāṃ na mokṣa ity etad uttrāsapadaṃ na yuktam || AMsa_1.17 ||
yadi tāvad aham asya na boddhety uttrāsapadaṃ tan na yuktaṃ | atha buddho 'pi gambhīrasya padārthasya na boddhā sa kiṃ gabhīraṃ deśayiṣyatīty uttrāsapadaṃ tad ayuktaṃ | atha gambhīraṃ kasmād atarkagamyaṃ ity uttrāsapadaṃ tan na yuktaṃ | atha kasmād gabhīrārthavidām evam mokṣo na tārkikāṇām ity uttrāsapadaṃ tan na yuktaṃ | anadhimuktita eva tat siddhau ślokaḥ |
hīnādhimuktaḥ sunihīnadhātor hīnaiḥ sahāyaiḥ parivāritasya |
audāryagāmbhīryasudeśite 'smin dharme 'dhimuktir yadi nāsti siddham || AMsa_1.18 ||
yasya hīnā cādhimuktis tataś ca hīna eva dhātuḥ samudāgata ālayavijñānabhāvanā | hīnair eva sahāyaiḥ samānādhimuktidhātukair yaḥ parivāritas tasyāsminn audāryagāmbhīryasudeśite mahāyānadharme yady adhimuktir nāsti ata eva siddham utkṛṣṭam idaṃ mahāyānam iti | aśrutasūtrāntapratikṣepāyoge ślokaḥ |
śrutānusāreṇa hi buddhimattāṃ labdhvā śrute yaḥ prakaroty avajñāṃ |
śrute vicitre sati cāprameye śiṣṭe kuto niścayam eti mūḍhaḥ || AMsa_1.19 ||
kāmaṃ tāvad adhimuktir na syād aśrutānāṃ tu sūtrāntānām aviśeṣeṇa pratipakṣo na yuktiḥ | (Msa 8) śrutānusāreṇaiva hi buddhimattvaṃ labdhvā yaḥ śruta evāvajñāṃ karoti mūḍhaḥ sa saty evāvaśiṣṭe śrute vicitre cāprameye ca kutaḥ | kāraṇān niścayam eti na tad buddhavacanam iti | na hi tasya śrutād anyad balam asti tasmād aśrutvā pratikṣepo na yuktaḥ | yad api ca śrutaṃ tad yoniśo manasi kartavyaṃ nāyoniśa ity ayoniśomanasikārādhīnave ślokaḥ |
yathārute 'rthe parikalpyamāne svapratyayo hānim upaiti buddheḥ |
svākhyātatāṃ ca kṣipati kṣatiṃ ca prāpnoti dharme pratighāvatīva || AMsa_1.20 ||
svapratyaya iti svayaṃdṛṣṭapraāmarṣako na vijñānām antikād arthaparyeṣṭī | hānim upaiti buddher iti yathābhūtajñānād aprāptiparihānitaḥ | dharmasya ca svākhyātatāṃ pratikṣipati tan nidānaṃ cāpuṇyaprabhāvāt kṣatiṃ prāpnoti | dharme ca pratighātam āvaraṇaṃ ca dharmavyavasanasaṃvartanīyaṃ karmety ayam atrādīnavaḥ | ayathāvataś cārtham avijānato 'pi pratighāto na yukta iti pratighātāyoge ślokaḥ |
manaḥ pradoṣaḥ prakṛtipraduṣṭo 'yathārute cāpi hy ayuktarūpaḥ |
prāg eva saṃdehagatasya dharme tasmād upekṣaiva varaṃ hy adoṣā || AMsa_1.21 ||
prakṛtipraduṣṭa iti prakṛtisāvadyaḥ | tasmād upekṣaiva varaṃ | kasmāt | sā hy adoṣā | pratighātas tu sadoṣaḥ |
mahāyānasūtrālaṃkāre mahāyānasiddhyadhikāraḥ prathamaḥ
CHAPITRE II
dvitīyo 'dhikāraḥ
śaraṇagamanaviśeṣasaṃgrahaślokaḥ
ratnāni yo hi śaraṇapragato 'tra yāne jñeyaḥ sa eva paramaḥ śaraṇaṇagatānām |
sarvatragābhyupagamādhigamābhibhūtibhedaiś caturvidhamayārthaviśeṣaṇena || AMsa_2.1 ||
sa eva paramaḥ śaraṇaṃ gatānām iti | kena kāraṇena | caturvidhasvabhāvārthaviśeṣaṇena | caturvidho 'rthaḥ sarvatragābhyupagamādhigamābhibhūtibhedato veditavyaḥ | (Msa 9) sarvatragārthaḥ | abhibhavārthaḥ | te punar uttaratra nirdekṣyante | tathāpy atra śaraṇapragatānāṃ bahuduṣkarakāryatvāt kecin notsahante ślokaḥ |
yasmād ādau duṣkara eṣa vyavasāyo duḥsādho 'sau naikasahasrair api kalpaiḥ |
siddho yasmāt satvahitādhānamahārthas tasmād agre yāna ihāgraśaraṇārthaḥ || AMsa_2.2 ||
etena tasya śaraṇagamanavyavasāyasya praṇidhānapratipattiviśeṣābhyāṃ yaśohetutvaṃ darśayati | phalaprāptiviśeṣeṇa mahārthatvaṃ | purvādhikṛte sarvatragārthe ślokaḥ |
sarvān satvāṃs tārayituṃ yaḥ pratipanno yano jñāne sarvagate kauśalyayuktaḥ |
yo nirvāṇe saṃsaraṇe 'py ekaraso 'sau saṃsṛtiśāntyekaraso 'sau jñeyo dhīmān eṣa hi sarvatraga evam || AMsa_2.3 ||
etena caturvidhaṃ sarvatragārthaṃ ...
... asāṃketikaṃ dharmatā
prātilambhikaṃ ceti prabhedalakṣaṇā pravṛttir audārikasūkṣmaprabhedena | śaraṇapratipattiviśeṣaṇe ślokaḥ |
śaraṇagatim imāṃ gato mahārthāṃ guṇagaṇavṛddhim upaiti so 'prameyām |
sphurati jagad idaṃ kṛpāśayena prathayati cāpratimaṃ mahārthadharmam || AMsa_2.4 ||
atra śaraṇagamanasthāṃ mahārthāṃ svaparārthapratipattibhyāṃ darśayati | svārthapratipattiḥ (Msa 10) punar bahuprakārā 'prameyaguṇavṛddhā | aprameyatvaṃ tarkasaṃkhyā kālāprameyatayā veditavyaṃ | na hi sā guṇavṛddhis tarkeṇa prameyā na saṃkhyā na kālenātyantikatvāt | parārthapratipattir āśayataś ca karuṇā sphuraṇena prayogataś ca mahāyānadharmaprathanena | mahāyānaṃ hi mahāryadṛśāṃ dharmaḥ |
mahāyānasūtrālaṃkāre śaraṇagamanādhikāro dvitīyaḥ
CHAPITRE III
tṛtīyo 'dhikāraḥ
gotraprabhedasaṃgrahaślokaḥ
satvāgratvaṃ svabhāvaś ca liṅgaṃ gotraprabhedatā |
ādīnavo 'nuśaṃsaś ca dvidhāupamyaṃ caturvidhā || AMsa_3.1 ||
anena gotrasyāstitvam agratvaṃ svabhāvo liṅgaṃ prabheda ādīnavo 'nuśaṃso dvidhāupamyaṃ cety eṣa prabhedaḥ saṃgṛhītaḥ | ete ca prabhedāḥ pratyekaṃ caturvidhāḥ | anena gotrāstitvavibhāge ślokaḥ |
dhātūnām adhimukteś ca pratipatteś ca bhedataḥ |
phalabhedopalabdheś ca gotrāstitvaṃ nirūpyate || AMsa_3.2 ||
nānādhātukatvānām aparimāṇo dhātuprabhedo yathoktam akṣarāśisūtre | tasmād evaṃ jātīyako 'pi dhātubhedaḥ pratyetavya iti | asti yānatraye gotrabhedaḥ | adhimuktibhedo 'pi satvānām upalabhyate prathamata eva kasyacit kvacid eva yāde 'dhimuktir bhavati so 'ntareṇa gotrabhedaṃ na syāt | utpāditāyām api ca pratyayavaśenādhimuktau pratipattibheda upalabhyate kaścin nirvohā bhavati kaścin neti so 'ntareṇa gotraprabhedaṃ na syāt | phalabhedaś copalabhyate hīnamadhyaviśiṣṭā bodhayaḥ (Msa 11) so 'ntareṇa gotrabhedaṃ na syāt bījānurūpatvāt phalasya | agratvavibhāge ślokaḥ |
udagratve 'tha sarvatve mahārthatve 'kṣayāya ca |
śubhasya tannimittatvāt gotrāgratvaṃ vidhīyate || AMsa_3.3 ||
atra gotrasya caturvidhena nimittatvenāgratvaṃ darśayati | tad dhi gotraṃ kuśalamulānām udagratve nimittaṃ sarvatve mahārthatve akṣayatve ca | na hi śrāvakāṇāṃ tathodagrāṇi na ca sarvāṇi santi balavaiśāradyādyabhāvāt | na ca mahārthānyaparārthatvāt | na cākṣayāṇy anupadhiśeṣanirvāṇāvasānatvāt | lakṣaṇavibhāge ślokaḥ |
prakṛtyā paripuṣṭaṃ ca āśrayaś cāśritaṃ ca tat |
sadasac caiva vijñeyaṃ guṇottāraṇatārthataḥ || AMsa_3.4 ||
etena caturvidhaṃ gotraṃ darśayati | prakṛtisthaṃ samudānītam āśrayasvabhāvam āśritasvabhāvaṃ ca tad eva yathākramaṃ | tatpunarhetubhāvena sat phalabhāvenāsat | guṇottāraṇārthana gotraṃ veditavyaṃ guṇā uttaranty asmād uddhavantīti kṛtvā | liṅgavibhāge ślokaḥ |
kāruṇyam adhimuktiś ca kṣāntiś cādiprayogataḥ |
samācāraḥ subhasyāpi gotre liṅgaṃ nirupyate || AMsa_3.5 ||
caturvidhaṃ liṅgaṃ bodhisatvagotre | ādiprayogata eva kāruṇyaṃ satveṣu | adhimuktir mahāyānadharme | kṣāntirduṣkaracaryāyāṃ sahiṣṇutārthena | samācāraś ca pāramitāmayasya kuśalasyeti | prabhedavibhāge ślokaḥ |
niyatāniyataṃ gotram ahāryaṃ hāryam eva ca |
pratyayair gotrabhedo 'yaṃ samāsena caturvidhaḥ || AMsa_3.6 ||
samāsena caturvidhaṃ gotraṃ niyatāniyataṃ tadeva yathākramaṃ pratyayairahāryaṃ hāryaṃ ceti | ādīnavavibhāge ślokaḥ |
kleśābhyāsaḥ kumitratvaṃ vidhātaḥ paratantratā |
gotrasyādīnavo jñeyaḥ samāsena caturvidhaḥ || AMsa_3.7 ||
bodhisatvagotre samāsena caturvidha ādīnavaḥ yena gotrastho 'guṇeṣu pravartate | (Msa 12) kleśabāhulyaṃ | akalyāṇamitratā | upakaraṇavidhātaḥ | pāratantryaṃ ca | anuśaṃsavibhāge ślokaḥ |
cirād apāyagamanam āśumokṣaś ca tatra ca |
tanuduḥkhopasaṃvittiḥ sodvegā satvapācanā || AMsa_3.8 ||
caturvidho bodhisatvasya gotre 'nuśaṃsaḥ | cireṇāpāyān gacchati | kṣipraṃ ca tebhyo mucyate | mṛdukaṃ ca duḥkhaṃ teṣūpapannaḥ pratisaṃvedayate | saṃvignacetās tadupapannāṃś ca satvān karuṇayamānaḥ paripācayati | mahāsuvarṇagotrāupamye ślokaḥ |
Comparaison avec une grande Famille d'or, en un vers.
suvarṇagotravat jñeyam ameyaśubhatāśrayaḥ |
jñānanirmalatāyogaprabhāvāṇāṃ ca niśrayaḥ || AMsa_3.9 ||
mahāsuvarṇagotraṃ hi caturvidhasya suvarṇasyāśrayo bhavati | prabhūtasya prabhāsvarasya nirmalasya karmaṇyasya ca | tatsādharmyeṇa bodhisatvagotram aprameyakuśalamūlāśrayaḥ | jñānāśrayaḥ | kleśanairmalyaprāptyāśrayaḥ | abhijñādiprabhāvāśrayaś ca | tasmān mahāsuvarṇagotropaṃ veditavyaṃ | mahāratnagotrāupamye ślokaḥ |
suratnagotravat jñeyaṃ mahābodhinimittataḥ |
mahājñānasamādhyāryamahāsatvārthaniśrayāt || AMsa_3.10 ||
mahāratnagotraṃ hi caturvidharatnāśrayo bhavati | jātyasya varṇasaṃpannasya saṃsthānasaṃpannasya pramāṇasaṃpannasya ca | tadupamaṃ bodhisatvagotraṃ veditavyaṃ mahābodhinimittatvāt mahājñānanimittatvād āryasamādhinimittatvāt cittasya hi saṃsthitiḥ samādhiḥ mahāsatvaparipākanimittatvāc ca bahusatvaparipācanāt | agotrannasthavibhāge ślokaḥ |
aikāntiko duścarite 'sti kaścit kaścit samudghātitaśukladharmā |
amokṣabhāgīyaśubho 'sti kaścin nihīnaśuklo 'sty api hetuhīnaḥ || AMsa_3.11 ||
aparinirvāṇadharmaka etasminn agotrastho 'bhipretaḥ | sa ca samādato dvividhaḥ | tatkālāparinirvāṇadharmā atyantaṃ ca | tatkālāparinirvāṇadharmā caturvidhaḥ | duścaritaikāntikaḥ samucchinnakuślamūlaḥ | hīnakuśalamūlaś cāparipūrṇasaṃbhāraḥ | (Msa 13) atyantāparinirvāṇadharmā tu hetuhīno yasya parinirvāṇagotram eva nāsti | prakṛtiparipuṣṭagotramāhātmye ślokaḥ |
gāmbhīryāudāryavāde parahitakaraṇāyodite dīrghadharme ajñātvaivādhimuktir bhavati suvipulā saṃprapattikṣamā ca |
saṃpattiś cāvasāne dvayagataparamā yad bhavaty eva teṣāṃ tajjñeyaṃ bodhisatvaprakṛtiguṇavatas tatprapuṣṭāc ca gotrāt || AMsa_3.12 ||
yadgābhīryāudāryavādini parahitakriyārthamukte vistīrṇe mahāyānadharme gāmbhīryāudāryārtham ajñātvaivādhimuktir vipulā bhavati | pratipattau cotsāhaḥ | saṃpattiś cāvasāne mahābodhirdvayagatāyāḥ saṃpatteḥ paramā tatprakṛtyā guṇavataḥ paripuṣṭasya ca bodhisatvagotrasya māhātmyaṃ veditavyaṃ | dvayagatā iti dvaye laukikāḥ śrāvakāś ca | parameti viśiṣṭā | phalato gotraviśeṣaṇe ślokaḥ |
suvipulaguṇabodhivṛkṣavṛddhyai dhanasukhaduḥkhaśamopalabdhaye ca |
svaparahitasukhakriyāphalatvād bhavati samudagrasamūlam udagragotram etat || AMsa_3.13 ||
svaparahitaphalasya bodhivṛkṣasya praśastamūlatvam anena bodhisatvagotraṃ saṃdarśitaṃ |
mahāyānasūtrālaṃkāre gotrādhikāras tṛtīyaḥ
CHAPITRE IV
caturtho 'dhikāraḥ
cittotpādalakṣaṇe ślokaḥ |
mahotsāhā mahārambhā mahārthātha mahodayā |
cetanā bodhisatvānāṃ dvayārthā cittasaṃbhavaḥ || AMsa_4.1 ||
mahotsāhā saṃnāhavīryeṇa gambhīraduṣkaradīrghakālapratikṣepotsahanāt | mahārambhā yathāsaṃnāhaprayogavīryeṇa | mahārthā ātmaparahitādhikārāt | mahodayāmahābodhisatvasamudāgamatvāt | (Msa 14) so 'yaṃ trividho guṇāḥ paridīpitaḥ puruṣakāraguṇo dvābhyāṃ padābhyām arthakriyāguṇaḥ phalaparigrahaguṇaś ca dvābhyāṃ | dvayārthā mahābodhisatvārthakriyālambanatvāt | iti triguṇā dvayālambanā ca cetanā cittotpāda ity ucyate | cittotpādabhede ślokaḥ |
cittotpādo 'dhimokṣo 'sau śuddhādhyāśayiko 'paraḥ |
vaipākyo bhūmiṣu matas tathāvaraṇavarjitaḥ || AMsa_4.2 ||
caturvidho bodhisatvānāṃ cittotpādaḥ | ādhimokṣiko 'dhimukticaryābhūmau | śuddhādhyāśayikaḥ saptasu bhūmiṣu | vaipākiko 'ṣṭamyādiṣu | anāvaraṇako buddhabhūmau | cittotpādaviniścaye catvāraḥ ślokāḥ |
karuṇāmūla iṣṭo 'sau sadāsatvahitāśayaḥ |
dharmādhimokṣas tajjñānaparyeṣṭyālambanas tathā || AMsa_4.3 ||
uttaracchandayāno 'sau pratiṣṭhāśīlasaṃvṛtiḥ |
utthāpanā vipakṣasya paripantho 'dhivāsanā || AMsa_4.4 ||
śubhavṛddhyanuśaṃso 'bhau puṇyajñānamayaḥ sa hi |
sadā pāramitāyoganiryāṇaś ca sa kathyate || AMsa_4.5 ||
bhūmiparyavasāno 'sau pratisvaṃ tatprayogataḥ |
vijñeyo bodhisatvānāṃ cittotpādaviniścayaḥ || AMsa_4.6 ||
tathāyaṃ viniścayaḥ | kiṃmūla eṣa caturvidho bodhisatvānāṃ cittotpādaḥ kimāśayaḥ kimadhimokṣaḥ kimālambanaḥ kiṃyānaḥ kiṃpratiṣṭhaḥ kimādīnavaḥ kimanuśaṃsaḥ kiṃniryāṇaḥ kiṃparyavasāna iti | āha | karuṇāmūlaḥ | sadāsatvahitāśayaḥ | mahāyānadharmādhimokṣaḥ | tajjñānaparyeṣṭyākāreṇa tajjñānālambanāt | uttarottaracchandayānaḥ| | bodhisatvaśīlasaṃvarapratiṣṭhaḥ | paripantha ādīnavaḥ | kaḥ punas tatparipantho | vipakṣasyānyayānacittasyotthāpanā 'dhivāsanā vā | puṇyajñānamayakuśaladharmavṛddhyanuśaṃsaḥ | sadā pāramitābhyāsaniryāṇaḥ | bhūmiparyavasānaś ca pratisvaṃ bhūmiprayogāt | yasyāṃ bhūmau yaḥ prayuktas tasya tadbhūmiparyavasānaḥ | samādānasāṃketikacittautpāde ślokaḥ |
mitrabalād hetubalān mūlabalāc chrutabalāc chubhābhyāsāt |
adṛḍhadṛḍhodaya uktaś cittotpādaḥ parākhyānāt || AMsa_4.7 ||
(Msa 15)
yo hi parākhyānāc cittotpādaḥ paravijñāpanāt sa ucyate samādānasāṃketikaḥ | sa punar mitrabalād vā bhavati kalyāṇamitrānurodhāt | hetubalād vā gotrasāmarthyāt | kulśalamūlabalād vātītapuṣṭitaḥ | chrutabalād vā tatra tatra dharmaparyāye bhāṣyamāṇe bahūnāṃ bodhicittotpādāt | śubhābhyāsād vā dṛṣṭa iva dharme satataśravaṇodgrahaṇadhāraṇādibhiḥ | sa punar mitrabalād adṛḍhodayo veditavyaḥ | hetvādibalād dṛḍhodayaḥ pāramārthikacittotpāde sapta ślokāḥ |
sūpāsitasaṃbuddhe susaṃbhṛtajñānapuṇyasaṃbhāre |
dharmeṣu nirvikalpajñānaprasavāt paramatāsya || AMsa_4.8 ||
dharmeṣu ca satveṣu ca tatkṛtyeṣūttame ca buddhatve |
samacittopāttopalambhāt prāmodyaviśiṣṭatā tasya || AMsa_4.9 ||
janmāudāryaṃ tasminn utsāhaḥ śuddhir āśayasyāpi |
kauśalyaṃ pariśiṣṭe niryāṇaṃ caiva vijñeyam || AMsa_4.10 ||
dharmādhimuktibījāt pāramitāśreṣṭhamātṛto jātaḥ |
dhyānamaye sukhagarbhe karuṇā saṃvardhikā dhātrī || AMsa_4.11 ||
audāryaṃ vijñeyaṃ praṇidhānamahādaśābhinirhārāt |
utsāho boddhavyo duṣkaradīrghādhikākhedāt || AMsa_4.12 ||
āsannabodhibodhāt tadupāyajñānalābhataś cāpi |
āśayaśuddhir jñeyā kauśalyaṃ tv anyabhūmigatam || AMsa_4.13 ||
niryāṇaṃ vijñeyaṃ yathāvyavasthānamanasikāreṇa |
tatkalpanatājñānād avikalpanayā ca tasyaiva || AMsa_4.14 ||
prathamena ślokenopadeśapratipattyadhigamaviśeṣaiḥ pāramārthikatvaṃ cittotpādasya darśayati | sa ca pāramārthikaś cittotpādaḥ pramuditāyāṃ bhūmāv iti | prāmodyaviśiṣṭāyās tatra kāraṇaṃ darśayati | tatra dharmeṣu samacittatā dharmanairātmyapratibodhāt | satveṣu samacittatā ātmaparamatopagamāt | satvakṛtyeṣu samacittatā ātmana iva teṣāṃ duḥkhakṣayākāṅkṣaṇāt | buddhatve samacittatā taddharmadhātor ātmany abhedapratibodhāt | tasminn eva ca pāramārthikacottotpāde ṣaḍarthā veditavyāḥ | janma audāryam utsāha āśayaśuddhiḥ pariśiṣṭakauśalyaṃ niryāṇaṃ ca | tatra janma mātṛgarbhadhātrīviśeṣād veditavyaṃ | audāryaṃ daśamahāpraṇidhānābhinirhārāt | utsāho dīrghakālikaduṣkarākhedāt | āśayaśuddhir āsannabodhijñānāt tadupāyajñānalābhāc ca | (Msa 16) pariśiṣṭakauśalyan anyasu bhūmiṣu kauśalyaṃ | niryāṇaṃ yathāvyavasthānabhūmimanasikāreṇa | kathaṃ manasikāreṇa tasya bhūmivyavasthānasya kalpanājñānāt kalpanāmātram etad iti | tasyaiva ca kalpanājñānasyāvikalpanāt | aupamyamāhātmye ṣaḍ ślokāḥ |
pṛthivīsama utpādaḥ kalyāṇasuvarṇasaṃnibhaś cānyaḥ |
śuklanavacandrasadṛśo vahniprakhyo 'parocchrāyaḥ jñeyaḥ || AMsa_4.15 ||
bhūyo mahānidhānavadanyo ratnākaro yathaivānyaḥ |
sāgarasadṛśo jñeyo vajraprakhyo 'calendranibhaḥ || AMsa_4.16 ||
bhaiṣajyarājasadṛśo mahāsuhṛtsaṃnibho 'paro jñeyaḥ |
cintāmaṇiprakāśo dinakarasadṛśo 'paro jñeyaḥ || AMsa_4.17 ||
gandharvamadhuraghoṣavadanyo rājopamo 'paro jñeyaḥ |
koṣṭhāgāraprakhyo mahāpathasamas yathaivānyaḥ || AMsa_4.18 ||
yānasamo vijñeyo gandharvasamaś ca vetasagacetasaḥprabhavaḥ |
ānandaśabdasadṛśo mahānadīśrotasadṛśaś ca || AMsa_4.19 ||
meghasadṛśaś ca kathitaś cittotpādo jinātmajānāṃ hi |
tasmāt tathā guṇāḍhyaṃ cittaṃ muditaiḥ samutpādyam || AMsa_4.20 ||
prathamacittotpādo bodhisatvāṇāṃ pṛthivīsamaḥ sarvabuddhadharmatatsaṃbhāraprasavasya pratiṣṭhābhūtatvāt | āśayasahagataś ca cittotpādaḥ kalyāṇasuvarṇasadṛśo hitasukhādhyāśayasya vikārābhajanāt | prayogasahagataḥ śuklapakṣanavacandropamaḥ kuśaladharmavṛddhigamanāt | adhyāśayasahagato vahnisadṛśa indhanākaraviśeṣeṇevāgnis tasyottarottaraviśeṣādhigamanāt | viśeṣādhigamāśayo hy adhyāśayaḥ | dānapāramitāsahagato mahānidhānopama āmiṣasaṃbhogenāprameyasatvasaṃtarpaṇād akṣayatvāc ca | śīlaparamitāsahagato ratnākaropamaḥ sarvaguṇaratnānāṃ tataḥ prasavāt | kṣāntipāramitāsahagataḥ sāgaropamaḥ saravāniṣṭoparipātair akṣobhyatvāt | vīryapāramitāsahagato vajropamo dṛḍhatvād abhedyatayā | dhyānapāramitāsahagataḥ parvatarājopamo niṣkampatvād avikṣepataḥ | prajñāpāramitāsahagato bhaiṣajyarājopamaḥ sarvakleśajñeyāvaraṇavyādhipraśamanāt | apramāṇasahagato mahāsuhṛtsaṃnibhaḥ sarvāvasthaṃ satvānupekṣakatvāt | abhijñāsahagataś cintāmaṇisadṛśo yathādhimokṣaṃ tatphalasamṛddheḥ | saṃgrahavastusahagato dinakarasadṛśo vineyasasyaparipācanāt | pratisaṃvitsahagato gandharvamadhuraghoṣopamo vineyāvarjakadharmadeśakatvāt | pratiśaraṇasahagato mahārājopamo 'vipraṇāśahetutvāt | puṇyajñānasaṃbhārasahagataḥ koṣṭhāgāropamo bahupuṇyajñānasaṃbhārakoṣasthānatvāt | bodhipakṣasahagato mahārājapathopamaḥ sarvāryapudgalayātānuyātatvāt | (Msa 17) śamathavipaśyanāsahagato yānopamaḥ sukhavahanāt | dhāraṇāpratibhānasahagato gandharvaupamaḥ udakadhāraṇākṣayodbhedasādharmyeṇa śrutaśrutadharmārthadhāraṇodbhedataḥ | dharmoddānasahagata ānandaśabdasadṛśo mokṣakāmānāṃ vineyānāṃ priyaśravaṇāt | ekāyanamārgasahagato nadīśrotasamaḥ svarasavāhitvāt | anutpattikadharmakṣāntilābhe ekāyanatvaṃ tadbhūmigatānāṃ bodhisatvānām abhinnakāryakriyātvāt | upāyakauśalyasahagato meghopamaḥ sarvasatvārthakriyātadadhīnatvāt tuṣitabhavanavāsādisaṃdarśanataḥ | yathā meghāt sarvabhājanalokasaṃpattayaḥ | eṣa ca dvāviṃśatyupamaś cittotpāda āryākṣayamatisūtre 'kṣagatānusāreṇānugantavyaḥ | cittānutpādaparibhāṣāyāṃ ślokaḥ |
parārthacittāt tadupāyalābhato mahābhisaṃdhyarthasutatvadarśanāt |
mahārhacittodayavarjitā janāḥ śamaṃ gamiṣyanti vihāya tat sukham || AMsa_4.21 ||
tena cittotpādena varjitāḥ satvāś caturvidhaṃ sukhaṃ na labhante yad bodhisatvānāṃ parārthacintanāt sukhaṃ | yac ca parārthopāyalābhāt | yac ca mahābhisaṃdhyarthasaṃdarśanāt gambhīramahāyānasvatābhiprāyikārthavibodhataḥ | yac ca paramatvasya dharmanairātmyasya saṃdarśanāt sukhaṃ | cittotpādapraśaṃsāyāṃ durgatiparikhedanirbhayatām upādāya ślokaḥ |
sahodayāc cittavarasya dhīmataḥ susaṃvṛtaṃ cittam anantaduṣkṛtāt |
sukhena duḥkhena ca modate sadā śubhī kṛpāluś ca vivardhanadvayam || AMsa_4.22 ||
tasya cittavarasya sahodayāt bodhisatvasya susaṃvṛtaṃ cittaṃ bhavaty anantasatvādhiṣṭhānād (Msa 18) duṣkṛtād ato 'sya durgatito bhayaṃ na bhavati | sa ca dvayaṃ vardhayan śubhaṃ ca karma kṛpā ca nityaṃ ca śubhī bhavati kṛpāluś ca tena ca sadā modate | sukhenāpi śubhitvāt | duḥkhenāpi parārthakriyānimittena kṛpālutvāt | ato 'sya bahukartavyatāparikhedādapi bhayaṃ na bhavati | akaraṇasaṃvaralābhe ślokaḥ |
yad ānapekṣaḥ svaśarīrajīvite parārtham abhyeti paraṃ pariśramam |
paroghātena tathāvidhaḥ kathaṃ sa duṣkṛte karmaṇi saṃpravatsyati || AMsa_4.23 ||
asya piṇḍārtho yasya para eva priyataro nātmā parārthaṃ svaśarīrajīvite ānapekṣatvāt abhyeti paraṃ pariśramam | sa katham ātmārthaṃ paroghātena duṣkṛte karmaṇi pravatsyatīti | cittāvyāvṛttau ślokau |
māyopamān vīkṣya sa sarvadharmān udyānayātrām iva copapattīḥ |
kleśāc ca duḥkhāc ca bibheti nāsau saṃpattikāle 'tha vipattikāle || AMsa_4.24 ||
svakā guṇāḥ satvahitāc ca modaḥ saṃcintyajanma rddhivikurvitaṃ ca |
vibhūṣaṇaṃ bhojanam agrabhūmiḥ krīḍāratir nityakṛpātmakānām || AMsa_4.25 ||
māyopamasarvadharmalakṣaṇāt sa bodhisatvaḥ saṃpattikāle kleśebhyo na bibheti | udyānayātropamopapattīlakṣaṇāt vipattikāle duḥkān na bibheti | tasya kuto bhayād bodhicittaṃ vyāvartiṣyate | api ca svaguṇā maṇḍanaṃ bodhisatvānāṃ | parahitāt prītir bhojanaṃ | saṃcintyopapattir udyānabhūmiḥ | ṛddhivikurvitaṃ krīḍāratir bodhisatvānām evāsti | nābodhisatvānāṃ |
parārtham udyogavataḥ kṛpātmano hy avīcir apy eti yato 'sya ramyatām |
kutaḥ punas trasyati tādṛśo bhavan parāśrayair duḥkhasamudbhavair bhave || AMsa_4.26 ||
api ca yasya parārtham udyogavataḥ karuṇātmatvād avīcir apy ramyaḥ sa kathaṃ parārthanimittair duḥkhotpādair bhave punas trāsam āpatsyate yato 'sya duḥkhatrāsaḥ syāc cittasya vyāvṛttir bhavati | satvopekṣāpratiṣedhe ślokaḥ |
mahākṛpācāryasadoṣitātmanaḥ parasya duḥkhair upataptacetasaḥ |
parasya kṛtye samupasthite punaḥ paraiḥ samādāpanato 'tilajjanā || AMsa_4.27 ||
(Msa 19)
yasya mahākaruṇācāryeṇa nityoṣito ātmā paraduḥkhaiś ca duḥkhitaṃ cetas tasyotpanne parārthaṃ karaṇīye yadi paraiḥ samādāpanā kartavyā bhavati atilajjanā | kausīdyaparibhāṣāyāṃ ślokaḥ |
śirasi vinihitoccasatvabhāraḥ śithilagatir na hi śobhate 'grasatvaḥ |
svaparavividhabandhanātibaddhaḥ śataguṇam utsaham arhati prakartum || AMsa_4.28 ||
śirasi mahāntaṃ satvabhāraṃ vinidhāya bodhisatvaḥ śithilaṃ parākramamāṇo na śobhate śataguṇaṃ hi sa vīryaṃ kartum arhati śrāvakavīryāt tathā hi svaparavavidhair vividhair atyarthaṃ baddhaḥ kleśakarmajanmasvabhāvaiḥ |
mahāyānasūtrālaṃkāre cittopādādhikāraś caturthaḥ
CHAPITRE V
pañcamo 'dhikāraḥ
pratipattilakṣaṇe ślokaḥ |
mahāśrayārambhaphalodayātmikā jinātmajānāṃ pratipattir iṣyate |
sadā mahādānamahādhivāsanā mahārthasaṃpādanakṛtyakārikā || AMsa_5.1 ||
tatra mahāśrayacittotpādāśrayatvāt | mahārambhāsvaparārthārambhāt | mahāphalodayā mahābodhiphalatvāt | ata eva yathākramaṃ mahādānā sarvasatvopādānāt | mahādhivāsanā sarvaduḥkhādhivāsanāt | mahārthasaṃpādanakṛtyakārikā vipulasatvārthasaṃpādanāt | svaparārthanirviśeṣatve ślokaḥ |
paratralabdhvātmasamānacittatāṃ svato 'dhi vā śreṣṭhatareṣṭatāṃ pare |
tathātmano 'nyārthaviśiṣṭasaṃjñinaḥ svakārthatā kā katamā parārthatā || AMsa_5.2 ||
paratrātmasamānacittatāṃ labdhvā 'dhimuktito vā sāṃketikacittotpādalābhe jñānato vā pāramārthikacittotpādalābhe | ātmato vā punaḥ paratra viśiṣṭatarām iṣṭatāṃ labdhvā tenaiva ca kāraṇenātmanaḥ parārthe viśiṣṭasaṃjñino bodhisatvasya (Msa 20) kaḥ svārthaḥ parārtho vā | nirviśeṣaṃ hi tasyobhayamityarthaḥ | parārthaviśeṣaṇe ślokaḥ |
paratra loko na tathātinirdayaḥ pravartate tāpanakarmaṇā ripau |
yathā parārthaṃ bhṛśaduḥkhatāpane kṛpātmakaḥ svātmani saṃpravartate || AMsa_5.3 ||
yathā svātmanaḥ parārtho viśiṣyate tat sādhayati parārtham ātmano 'tyarthaṃ saṃtāpanāt | parārthaprattipattivibhāge dvau ślokau |
nikṛṣṭamadhyotttamadharmatāsthite sudeśanāvarjanatā 'vatāraṇā |
vinītir arthe paripācanā śubhe tathāvavādasthitibuddhimuktayaḥ || AMsa_5.4 ||
guṇair viśiṣṭaiḥ samudāgamas tathā kulodayo vyākaraṇābhiṣiktatā |
tathāgatajñānam anuttaraṃ padaṃ parārtha eṣa tryadhiko daśātmakaḥ || AMsa_5.5 ||
trividhe satvanikāye hīnamadhyaviśiṣṭagotrasthe trayodaśavidho bodhisatvasya parārthaḥ | sudeśanā 'nuśāsanyādeśanāpratihāryābhyāṃ | āvarjanā ṛddhiprātihāryeṇa | avatāraṇā śāsanābhyupagamanāt | vinītir arthe 'vatīrṇānāṃ saṃśayacchedanaṃ | paripācanā kuśale | avavādaś cittasthitiḥ | prajñā vimuktiḥ abhijñādibhir viśeṣakair guṇaiḥ | samudāgamaḥ | tathāgatakule janma | aṣṭamyāṃ bhūbhau vyākaraṇaṃ daśamyām abhiśekaś ca | saha tathāgatajñānenety eṣa triṣu gotrastheṣu yathāyogaṃ trayodaśavidhaḥ parārtho bodhisatvasya | parārthapratipattisaṃpattau slokaḥ |
janānurūpāviparītadeśanā nirunnatā cāpy amamā vicakṣaṇā |
kṣamā ca dāntā ca sudūragā 'kṣayā jinātmajānāṃ pratipattir uttamā || AMsa_5.6 ||
yathā 'sau parārthapratipattiḥ saṃpannā bhavati tathā saṃdarśayati | kathaṃ cāsau saṃpannā bhavati | yadi gotrasthajanānurūpā 'viparītā ca deśanā bhavati | anunnatā cāvarjanā | amamā cāvatāraṇā | na ṛddhā manyate na cāvatāritān satvān mamāyati | vicakṣaṇā cārthe vinītipratipattir bhavati | kṣamā ca śubhe paripācanāpratipattiḥ | dāntā cāvavādādipratipattiḥ | na hy adāntā 'vavādādiṣu pareṣāṃ samarthaḥ | sudūragā ca kulodayādipratipattiḥ | na hy adūragatayā pratipattyā kulodayādayaḥ pareṣāṃ kartuṃ śakyāḥ | sarvā caiṣā parārthapratipattir bodhisatvānām akṣayā (Msa 21) bhavaty abhyupagatasatvākṣayatvād ato 'pi saṃpannā veditavyā | pratipattiviśeṣaṇe dvau ślokau |
mahābhaye kāmijanaḥ pravartate cale viparyāsasukhe bhavapriyaḥ |
pratisvam ādhipraśame śamapriyaḥ sadā tu sarvādhigame kṛpātmakaḥ || AMsa_5.7 ||
jano vimūḍhaḥ svasukhārtham udyataḥ sadā tad aprāpya paraiti duḥkhatām |
sadā tu dhīro hi parārtham udyato dvayārtham ādhāya paraiti nirvṛtim || AMsa_5.8 ||
tatra kāmānāṃ mahābhayatvaṃ bahukāyikacaitasikaduḥkhadurgatigamanahetutvāt | calaṃ viparyāsasukhaṃ rūparūpyabhavapriyāṇām anityatvāt paramārthaduḥkhatvāc ca saṃskāraduḥkhatayā | ādhayaḥ kleśā veditavyā duḥkhādhānāt | vimūḍho janaḥ sadā svasukhārthaṃ pratipannaḥ sukhaṃ nāpnoti duḥkham evāpnoti | bodhisatvas tu parārthaṃ pratipannaḥ svaparārthaṃ saṃpādya nirvṛtisukhaṃ prāpnoty ayam asyāparaḥ pratipattiviśeṣaḥ |
gocarapariṇāmane ślokaḥ |
yathā yathā hy akṣavicitragocare pravartate cāragato jinātmajaḥ |
tathā tathā yuktasamānatāpadair hitāya satveṣv abhisaṃskaroti tat || AMsa_5.9 ||
yena yena prakāreṇa cakṣurādīndriyagocare vicitre bodhisatvaḥ pravartate | īryāpathavyāpāracāre vartamānas tena tena prakāreṇa saṃbaddhasādṛśyavacanair hitārthaṃ satveṣu tat sarvam abhisaṃskaroti | yathā gocarapariśuddhisūtre vistareṇa nirdiṣṭaṃ | satveṣv akṣāntipratiṣedhe ślokaḥ |
sadā 'svatantrīkṛtadoṣacetane jane na saṃdoṣam upaiti buddhimān |
akāmakāreṇa hi viprapattayo jane bhavantīti kṛpāvivṛddhitaḥ || AMsa_5.10 ||
sadā kleśair asvatantrīkṛtacetane jane na saṃdoṣam upaiti bodhisatvaḥ | kiṃ kāraṇaṃ | (Msa 22)akāmakārenaiṣāṃ vipratipattayo bhavantīti viditva karuṇāvṛddhigamanāt | pratipattimāhātmye ślokaḥ |
bhavagati sakalābhibhūyagantrī paramaśamānugatā prapattir eva |
vividhaguṇagaṇair vivardhamānā jagad upaguhya sadā kṛpāśayena || AMsa_5.11 ||
caturvidhaṃ māhātmyaṃ saṃdarśayati |
abhibhavamāhātmyaṃ sakalaṃ bhavatrayaṃ gatiṃ ca pañcavidhām abhibhayagamanāt | yathoktaṃ prajñāpārāmitāyāṃ | rūpaṃ cet subhūta bhāvo 'bhaviṣyan nābhāvā nadaṃ mahāyānaṃ sadevamānuṣāsuralokam abhibhūya niryāsyatīti vistaraḥ | nirvṛtimāhātmyam apratiṣṭhanirvāṇānugatatvāt | guṇavṛddhimāhātmyaṃ satvāparityāgamāhātmyaṃ ceti |
mahāyānasūtrālaṃkāre pratipattyadhikāraḥ pañcamaḥ
CHAPITRE VI
ṣaṣṭho 'dhikāraḥ
paramārthalakṣaṇavibhāge ślokaḥ |
na san na cāsan na tathā na cānyathā na jāyate vyeti na cāvahīyate |
na vardhate nāpi viśudhyate punar viśudhyate tatparamārthalakṣaṇaṃ || AMsa_6.1 ||
advayārtho hi paramārthaḥ | tam advayārthaṃ pañcabhir ākāraiḥ saṃdarśayati | na satparikalpitaparatantralakṣaṇābhyāṃ na cāsatpariniṣpannalakṣaṇena | na tathā parikalpitaparatantrābhyāṃ pariniṣpannasyaikatvābhāvāt | na cānyathā tābhyām evānyatvābhāvāt | na jāyate na ca vyety anabhisaṃskṛtatvād dharmadhātoḥ | na hīyate na ca vardhate saṃkleśavyavadānapakṣayor nirodhotpāde tadavasthatvāt | na viśudhyati prakṛtyasaṃkliṣṭatvāt na ca na viśudhyati āgantukopakleśavigamāt | ity etat pañcavidham advayalakṣaṇaṃ paramārthalakṣaṇaṃ veditavyaṃ | ātmadṛṣṭiviparyāsapratiṣedhe ślokaḥ |
na cātmadṛṣṭiḥ svayam ātmalakṣaṇā na cāpi duḥsaṃsthitatā vilakṣaṇā |
dvayān na cānyad bhrama eṣa tatūditas tataś ca mokṣo bhramamātrasaṃkṣayaḥ || AMsa_6.2 ||
(Msa 23)
na tāvad ātmadṛṣṭir evātmalakṣaṇā | nāpi duḥsaṃsthitatā | tathā hi sā vilakṣaṇā ātmalakṣaṇāt parikalpitāt | sā punaḥ pañcopādānaskandhāḥ kleśadauṣṭhulyaprabhāvitatvāt | nāpy ato dvayād anyad ātmalakṣaṇam upapadyate | tasmān nāsty ātmā | bhrama eṣa tūtpanno yeyam ātmadṛṣṭis tasmād eva cātmābhāvān mokṣo 'pi bhramamātrasaṃkṣayo veditavyo na tu kaścin muktaḥ | viparyāsaparibhāṣāyāṃ dvau ślokau |
kathaṃ jano vibhramamātram āśritaḥ paraiti duḥkhaprakṛtiṃ na saṃtatām |
avedako vedaka eva duḥkhito na duḥkhito dharmamayo na tanmayaḥ || AMsa_6.3 ||
pratītyabhāvaprabhave kathaṃ janaḥ samakṣavṛttiḥ śrayate 'nyakāritam |
tamaḥ prakāraḥ katamo 'yam īdṛśo yato 'vipaśyan sadasan nirīkṣate || AMsa_6.4 ||
kathaṃ nāmāyaṃ loko bhrāntimātram ātmadarśanaṃ niśritya satatānubaddhaṃ duḥkhasvabhāvaṃ saṃskārāṇāṃ na paśyati | avedako jñānena tasyā duḥkhaprakṛteḥ | vedako 'nubhavena duḥkhasyāduḥkhito duḥkhasyāprahīṇatvāt | na duḥkhito duḥkhayuktasyātmano 'satvāt | dharmamayo dharmamātratvāt pudgalanairātmyena | na ca dharmamayo dharmanairātmyena | yadā ca loko bhāvānāṃ pratītyasamutpādaṃ pratyakṣaṃ paśyati taṃ taṃ pratyayaṃ pratītya te te bhāvā bhavantīti | tat katham etāṃ dṛṣṭiṃ śrayate 'nyakāritaṃ darśanādikaṃ na pratītyasamutpannam iti | katamo 'yam īdṛśas tamaḥprakāro lokasya yad vidyamānaṃ pratītyasamutpādam avipaśyan na vidyamānam ātmānaṃ nirīkṣate | śakyaṃ hi nāma tamasā vidyamānam adraṣṭuṃ syān na tvavidyamānaṃ draṣṭum iti | asaty ātmani śamajanmayoge ślokaḥ |
ta cāntaraṃ kiṃcana vidyate 'nayoḥ sadarthavṛttyā śamajanmanor iha |
tathāpi janmakṣayato vidhīyate śamasya lābhaḥ śubhakarmakāriṇām || AMsa_6.5 ||
na cāsti saṃsāranirvāṇayoḥ kiṃcin nānākaraṇaṃ paramārthavṛttyā nairātmyasya samatayā | tathāpi janmakṣayān mokṣaprāptir bhavaty eva śubhakarmakāriṇāṃ ye mokṣamārgaṃ bhāvayanti | viparyāsaparibhāṣāṃ kṛtvā tatpratipakṣapāramārthikajñānapraveśe catvāraḥ ślokāḥ |
saṃbhṛtya saṃbhāram anantapāraṃ jñānasya puṇyasya ca bodhisatvaḥ |
dharmeṣu cintāsuviniśriś citatvāj jalpānvayām arthagatiṃ paraiti || AMsa_6.6 ||
(Msa 24)
arthān sa vijñāya ca jalpamātrān saṃtiṣṭhate tannibhacittamātre |
pratyakṣatām eti ca dharmadhātus tasmād viyukto dvayalakṣaṇena || AMsa_6.7 ||
nāstīti cittāt param etya buddhyā cittasya nāstitvam upaiti tasmāt |
dvayasya nāstitvam upetya dhīmān saṃtiṣṭhate 'tadgatidharmaghātau || AMsa_6.8 ||
akalpanājñānabalena dhīmataḥ samānuyātena samantataḥ sadā |
tadāśrayo gahvaradoṣasaṃcayo mahāgadeneva viṣaṃ nirasyate || AMsa_6.9 ||
ekena saṃbhṛtasaṃbhāratvaṃ dharmacintāsuviniśritatvaṃ samādhiniśrityabhāvanāt manojalpāc ca teṣāṃ dharmāṇām arthaprakhyānāvagamāt tatpraveśaṃ darśayati | asaṃkhyeyaprabhedakālaṃ pāramasya paripūraṇam ity anantapāraṃ | dvitīyena manojalpamātrānarthān viditvā tadābhāse cittamātre 'vasthānamiyaṃ bodhisatvasya nirvedhabhāgīyāvasthā | tataḥ pareṇa dharmadhātoḥ pratyakṣato gamane dvayalakṣaṇena viyukto grāhyagrāhakalakṣaṇena iyaṃ darśanamārgāvasthā | tṛtīyena yathāsau dhamadhātuḥ pratyakṣatām eti tad darśayati | kathaṃ cāsau dharmadhātuḥ pratyakṣatām eti | cittād anyadālambanaṃ grāhyaṃ nāstīty avagamya buddhyā tasyāpi cittamātrasya nāstitvāvagamanaṃ grāhyaṃbhāve grāhakābhāvāt | dvaye cāsya nāstitvaṃ viditvā dharmadhātau avasthānam atadgatir grāhyagrāhakalakṣaṇābhyāṃ rahita evaṃ dharmadhātuḥ pratyakṣatām eti | caturthena bhāvanāmārgāvasthāyām aśrayaparivartanāt pāramārthikajñānapraveśaṃ darśayati | sadā sarvatra samatānugatenāvikalpajñānabalena yatra tatsamatānugataṃ paratantre svabhāve tadāśrayasya dūra-anupraviṣṭasya doṣasaṃcayasya dauṣṭhulyalakṣaṇasya mahāgadeneva viṣasya nirasanāt | paramārthajñānamāhātmye ślokaḥ |
munivihitasudharmasuvyavastho matim upadhāya samūladharmadhātau |
smṛtim agatim avagamya kalpamātrāṃ vrajati guṇārṇavapāramāśudhīraḥ || AMsa_6.10 ||
buddhavihite sudharme suvyavasthāpite sa paramārthajñānapraviṣṭo bodhisatvaḥ saṃpiṇḍitadharmālambanasya mūlacittasya dharmadhātau matim upanividhāya yā smṛtir upalabhyate tāṃ sarvāṃ smṛtipravṛttiṃ kalpanāmātrām avagacchaty evaṃ guṇārṇavasya pāraṃ buddhatvam āśu vrajatīty etat paramārthajñānasya māhātmyaṃ |
mahāyānasūtrālaṃkāre tatvādhikāraḥ ṣaṣṭhaḥ
(Msa 25)
CHAPITRE VII
saptamo 'dhikāraḥ
prabhāvalakṣaṇavibhāge ślokaḥ |
utpattivākcittaśubhāśubha-adhitatsthānaniḥsārapadā parokṣam |
jñānaṃ hi sarvatragasaprabhedeṣv avyāhataṃ dhīr agataḥ prabhāvaḥ || AMsa_7.1 ||
pareṣām upapattau jñānaṃ cyutopapādābhijñā | vāci jñānaṃ divyaśrotrābhijñāyāṃ vācaṃ tatra gatvopapannā bhāṣante | citte jñānaṃ cetaḥparyāyābhijñā | pūrvaśubhāśubhādhāne jñānaṃ pūrvanivāsābhijñā | yatra vineyās tiṣṭhanti tatsthānagamanajñānaṃ ṛddhiviṣayābhijñā | niḥsaraṇe jñānam āsravakṣayābhijñā yathā satvā upapattito niḥsarantīti | eṣu ṣaṭsvartheṣu sarvatra lokadhātau sapramedeṣu padāparokṣam avyāhataṃ jñānaṃ sa prabhāvo bodhisatvānāṃ ṣaḍabhijñāsaṃgṛhītaḥ | prabhāvalakṣaṇavibhāge svabhāvārtha uktaḥ | hetvartham ārabhya ślokaḥ |
dhyānaṃ caturthaṃ suviśuddham etya niṣkalpanājñānaparigraheṇa |
yathāvyavasthānamanaskriyātaḥ prabhāvasiddhiṃ paramāṃ paraiti || AMsa_7.2 ||
yena niśrayeṇa yena jñānena yena manasikāreṇa tasya prabhāvasya samudāgamas tatsaṃdarśayati | phalārtham ārabhya ślokaḥ |
yenāryadivyāpratimair vihārair brāhmaiś ca nityaṃ viharaty udāraiḥ |
buddhāṃś ca satvāṃś ca sa dikṣu gatvā saṃmānayaty ānayate viśuddhim || AMsa_7.3 ||
trividhaṃ phalam asya prabhāvasya saṃdarśayati | ātmana āryādisukhavihāram atulyaṃ cotkṛṣṭaṃ ca lokadhātvantareṣu gatvā buddhānāṃ pūjanaṃ satvānāṃ viśodhanaṃ ca | karmārthaṃ ṣaḍvidham ārabhya catvāraḥ ślokāḥ | darśanakarma saṃdarśanakarma cārabhya ślokaḥ |
māyopamān paśyati lokadhātūn sarvān sasatvān savivartanāśān |
saṃdarśayaty eva ca tān yatheṣṭaṃ vaśī vicitrair api sa prakāraiḥ || AMsa_7.4 ||
(Msa 26)
svayaṃ ca sarvalokadhātūnāṃ sasatvānāṃ savivartasaṃvartānāṃ māyopamatvadarśanāt | pareṣāṃ yatheṣṭaṃ tatsaṃdarśanāt | anyaiś ca vicitraiḥ kampanajvalanādiprakāraiḥ | daśavaśitālābhāt | yathā daśabhūmike 'ṣṭabhyāṃ bhūmau nirdiṣṭāḥ | raśmikarmārabhya ślokaḥ |
Acte de rayonnement; un vers.
raśmipramokṣair bhṛśaduḥkhitāṃś ca āpāyikān svargagatān karoti |
mārānvayān kṣubdhavimānaśobhān saṃkampayaṃ srāsayate samārān || AMsa_7.5 ||
dvividhaṃ raśmikarma saṃdarśayati | apāyopapannānāṃ ca prasādaṃ janayitvā svargopapādanaṃ | mārabhavanānāṃ ca samārakāṇāṃ kampanodvejanaṃ | vikrīḍanakarma cārabhya ślokaḥ |
samādhivikrīḍitam aprameyaṃ saṃdarśayaty agragaṇasya madhye |
sakarmajanmottamanirmitaiś ca satvārtham ātiṣṭhati sarvakālam || AMsa_7.6 ||
aprameyasamādhivikrīḍitasaṃdarśanāt buddhaparṣanmaṇḍalamadhye trividhena nirmāṇena sadā satvārthakaraṇāc ca | trividhaṃ nirmāṇaṃ śilpakarmasthānanirmāṇaṃ | vineyavaśena yatheṣṭopapattinirmāṇaṃ | uttamanirmāṇaṃ ca tuṣitabhavanavāsādikaṃ | kṣetrapariśuddhikarma ārabhya ślokaḥ |
jñānavaśitvāt samupaiti śuddhiṃ kṣetraṃ yathākāmanidarśanāya |
abuddhanāmeṣu ca buddhanāma saṃśrāvaṇāt tān kṣipate 'nyadhātau || AMsa_7.7 ||
dvividhapāpaviśodhanayā | bhājanapariśodhanayā jñānavaśitvād yatheṣṭaṃ sphaṭikavaiduryādimayabuddhakṣetrasaṃdarśanataḥ | satvapariśodhanayā ca buddhanāmavirahiteṣu (Msa 27) lokadhātuṣūpapannānāṃ satvānāṃ buddhanāmasaṃśrāvaṇayā prasādaṃ grāhayitvā tadavirahiteṣu lokadhātuṣūpapādanāt | yogārtham ārabhya ślokaḥ |
śakto bhavaty eva ca satvapāke saṃjātapakṣaḥ śakunir yathaiva |
buddhāt praśaṃsāṃ labhate 'timātrām ādeyavākyo bhavati prajānām || AMsa_7.8 ||
trividhaṃ yogaṃ pradarśayati | satvaparipācanaśaktiyogaṃ praśaṃsāyogam ādeyavākyatāyogaṃ ca | vṛttyartham ārabhyaṃ ślokaḥ |
ṣaḍdhāpy abhijñā trividhā ca vidyā aṣṭau vimokṣā 'bhibhuvas tathā'ṣṭau |
daśāpi kṛtsnāyatanāny ameyāḥ samādhayo dhīragataḥ prabhāvaḥ || AMsa_7.9 ||
ṣaḍbhiḥ prabhedair bodhisatvasya prabhāvo vartate | abhijñāvidyāvimokṣābhibhvāyatanakṛtsnāyatanāpramāṇasamādhiprabhedaiḥ | evaṃ ṣaḍarthena vibhāgalakṣaṇena prabhāvaṃ darśayitvā tanmāhātmyodbhāvanārthaṃ ślokaḥ |
sa hi paramavaśitvalabdhabuddhir jagadavaśaṃ svavaśe vidhāya nityam |
parahitakaraṇaikatābhirāmaś carati bhaveṣu hi siṃhavat sudhīraḥ || AMsa_7.10 ||
trividhaṃ māhātmyaṃ darśayati | vaśitāmāhātmyaṃ svayaṃ paramajñānavaśitvaprāptyā kleśāsvavaśasya jagataḥ svavaśe sthāpanāt | abhiratimāhātmyaṃ sadā parahitakriyaikārāmatvāt | bhavanirbhayatāmāhātmyaṃ ca |
prabhāvādhikāraḥ mahāyānasūtrālaṃkāre saptamaḥ
CHAPITRE VIII
aṣṭamo 'dhikāraḥ
bodhisatvaparipāke saṃgrahaḥ ślokaḥ |
rūciḥ prasādaḥ praśamo 'nukampanā kṣamātha medhā prabalatvam eva ca |
ahāryatāṅgaiḥ samupetatā bhṛśaṃ jinātmaje tatparipākalakṣaṇam || AMsa_8.1 ||
(Msa 28)
rucir mahāyānadeśanādharme prasādas taddeśike praśamaḥ kleśānām anukampā satveṣu kṣamā duṣkaracaryāyāṃ medhā grahaṇadhāraṇaprativedheṣu prabalatvam adhigame ahāryatā māraparapravādibhiḥ prāhāṇikāṅgaiḥ samanvāgatatvaṃ | bhṛśamiti rucyādīnām adhimātratvaṃ darśayati | eṣa samāsena bodhisatvānāṃ navaprakāra ātmaparipāko veditavyaḥ | ruciparipākam ārabhya ślokaḥ |
sumitratāditrayam ugravīryatā parārdhaniṣṭhottamadharmasaṃgrahaḥ |
kṛpālusaddharmamahāparigrahe mataṃ hi samyakparipākalakṣaṇam || AMsa_8.2 ||
sumitratāditrayaṃ satpuruṣasaṃsevā saddharmaśravaṇaṃ yoniśomanasikāraś ca | ugravīryatā adhimātro vīryārambhaḥ | parārdhaniṣṭhā sarvācintyasthānanirvicikitsatā | uttamadharmasaṃgraho mahāyānadharmarakṣā tatpratipannānām upadravebhyo rakṣaṇāt | bodhisatvasya mahāyānadharmaparigraham adhikṛtyedaṃ ruciparipākalakṣaṇaṃ veditavyaṃ | yena kāraṇena paripacyate sumitratāditrayeṇa | yaś ca tasyāḥ paripāka ugravīryaparārdhaniṣṭhāyuktaḥ svabhāvaḥ | yatkarma cottamadharmasaṃgrahakaraṇāt tad etena paridīpitaṃ | prasādaparipākam ārabhya ślokaḥ |
guṇajñatāthāśusamādhilābhitā phalānubhūtir manaso 'dhyabhedatā |
jinātmaje śāstari saṃprapattaye mataṃ hi samyakparipākalakṣaṇam || AMsa_8.3 ||
tatparipāko 'pi kāraṇataḥ svabhāvataḥ karmataś ca paridīpitaḥ | guṇajñatā ity api sa bhagavāṃs tathāgata iti vistareṇa kāraṇaṃ | avetya prabhāvalābhād abhedyacittatā svabhāvaḥ | āśusamādhilābhas tatphalasya cābhijñādikasya pratyanubhavanaṃ karma | praśamaparipākam ārabhya ślokaḥ |
susaṃvṛttiḥ kliṣṭavitarkavarjanā nirantarāyo 'tha śubhābhirāmatā |
jīnātmaje kleśavinodanāya tan mataṃ hi samyakparipākalakṣaṇam || AMsa_8.4 ||
kleśavinodanā bodhisatvasya praśamaḥ | tatparipāko 'pi kāraṇataḥ svabhāvataḥ karmataś ca paridīpitaḥ | indriyāṇāṃ smṛtisaṃprajanyābhyāṃ susaṃvṛtiḥ kāraṇaṃ | (Msa 29)kliṣṭavitarkavarjanā svabhāvaḥ | pratipakṣabhāvanāyāṃ nirantarāyatvaṃ kuśalābhirāmatā ca karma | kṛpāparipākalakṣaṇam adhikṛtya ślokaḥ |
kṛpā prakṛtyā paraduḥkhadarśanaṃ nihīnacittasya ca saṃpravarjanam |
viśeṣagatvaṃ jagadagrajanmatā parānukampāparipākalakṣaṇam || AMsa_8.5 ||
svaprakṛtyā ca gotreṇa paraduḥkhadarśanena nihīnayānaparivarjanatayā ca paripacyata iti kāraṇaṃ | viśeṣagāmitvaṃ paripākavṛddhigamanāt svabhāvaḥ | sarvalokaśreṣṭhātmabhāvatā karmāvinivartanīyabhūmau | kṣāntiparipākalakṣaṇam ārabhya ślokaḥ |
dhṛtiḥ prakṛtyā pratisaṃkhyabhāvanā suduḥkhaśītādyadhivāsanā sadā |
viśeṣagāmitvaśubhābhirāmatā mataṃ kṣamāyāḥ paripākalakṣaṇam || AMsa_8.6 ||
dhṛtiḥ sahanaṃ kṣāntir iti paryāyās tatparipāke gotraṃ pratisaṃkhyānaṃ bhāvanā ca kāraṇaṃ | tīvrāṇāṃ śītādiduḥkhānām adhivāsanā svabhāvaḥ | kṣamasya viśeṣagāmitvaṃ kuśalābhirāmatā ca karma | medhāparipākam ārabhya ślokaḥ |
vipākaśuddhiḥ śravaṇādyamoṣatā praviṣṭatā sūktaduruktayos tathā |
smṛter mahābuddhyudaye ca yogyatā sumedhatāyāḥ paripākalakṣaṇam || AMsa_8.7 ||
tatra medhānukūlā vipākaviśuddhiḥ kāraṇaṃ | śrutacintitabhāvitacirakṛtacirabhāṣitānām asaṃmoṣatā subhāṣitadurbhāṣitārthasupraviṣṭatā ca smṛter medhāparipākasvabhāvaḥ | lokottaraprajñotpādanayogyatā karma | balavatvapratilambhaparipākam ārabhya ślokaḥ |
śubhadvayena dvayadhātupuṣṭatā phalodaye cāśrayayogyatā parā |
manorathāptir jagadagrabhūtatā balopalambhe paripākalakṣaṇam || AMsa_8.8 ||
tatra puṇyajñānadvayena tasya puṇyajñānadvayasya bījapuṣṭatā tatparipāke kāraṇaṃ | adhigamaṃ pratyāśrayayogyatā tatparipākasvabhāvaḥ | manorathasaṃpattir jagadagrabhūtatā ca karma | ahāryatāparipākam ārabhya ślokaḥ |
sudharmatāyuktivicāraṇāśayo viśeṣalābhaḥ parapakṣadūṣaṇam |
punaḥ sadā māranirantarāyatā ahāryatāyāḥ paripākalakṣaṇam || AMsa_8.9 ||
(Msa 30)
tatparipākasya saddharme yuktivicāraṇākṛta āśayaḥ kāraṇaṃ | māranirantarāyatā svabhāvo yadā māro na punaḥ śaknoty antarāyaṃ kartuṃ | viśeṣādhigamaḥ parapakṣadūṣaṇaṃ ca karma | prāhāṇikāṅgasamanvāgamaparipākam adhikṛtya ślokaḥ |
śubhācayo 'thāśrayayatnayogyatā vivekatodagraśubhābhirāmatā |
jinātmaje hy aṅgasamanvaye punar mataṃ hi samyakparipākalakṣaṇam || AMsa_8.10 ||
tatparipākasya kāraṇaṃ kuśalamūlopacayaḥ | āśrayasya vīryārambhakṣamatvaṃ svabhāvaḥ | vivekotkṛṣṭatā kuśalābhirāmatā ca karma | navavidhātmaparipākamāhātmyam ārabhya ślokaḥ |
iti navavidhavas tu pācitātmā paraparipācanayogyatām upetaḥ |
śubhadharmamayasatatapravardhitātmā bhavati sadā jagato 'grabandhubhūtaḥ || AMsa_8.11 ||
dvividhaṃ tanmāhātmyaṃ | paraparipāke pratiśaraṇatvaṃ | satataṃ dharmakāyavṛddhiś ca | tata eva jagato 'grabandhubhūtaḥ | satvaparipākavibhāge ekādaśa ślokāḥ |
vraṇe 'pi bhojye paripāka iṣyate yathaiva tatsrāvaṇabhogayogyatā |
tathāśraye 'smin dvayapakṣaśāntatā tāṃ tathopabhogatvasuśāntapakṣatā || AMsa_8.12 ||
anena paripākasvabhāvaṃ darśayati | yathā vraṇasya srāvaṇayogyatā paripākaḥ | bhojanasya ca bhogayogyatā | evaṃ satvānām āśraye vraṇabhojanasthānīye srāvaṇasthānīyaṃ vipakṣaśamanaṃ | bhogasthānīyaś ca pratipakṣopabhogaḥ | tadyogyatā āśrayasya paripāka iti | vipakṣapratipakṣāv atra pakṣadvayaṃ veditavyaṃ | dvitīyaḥ ślokaḥ |
vipācanoktā paripācanā tathā prapācanā cāpy anupācanāparā |
supācanā cāpy adhipācanā matā nipācanotpācananā ca dehiṣu || AMsa_8.13 ||
anena paripākaprabhedaṃ darśayati | kleśavigamena pācananā vipācanā | sarvato yānatrayeṇa pācanā paripācanā | vāhyaparipākaviśiṣṭatvāt prakṛṣṭā pācanā prapācanā | yathāvineyadharmadeśanāt tadanurūpā pācanā anupācanā | satkṛtya pācanā supācanā | adhigamena pācanā adhipācanā aviparītārthena | (Msa 31)nityā pācan