Tàng Kinh Việt
Tàng Kinh Việt
Phạn tạng (Sanskrit Canon)sspp2_4u.htmNguyên tác: Sanskrit

Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-4 (Śatasāhasrikā Prajñāpāramitā II-4)

Kinh thuộc hệ Bát-nhã Ba-la-mật-đa (Prajñāpāramitā), một trong những bộ kinh quan trọng nhất của Phật giáo Đại thừa, giảng về tánh Không (śūnyatā) và trí tuệ siêu việt. Dữ liệu văn bản lấy từ kho GRETIL (Göttingen Register of Electronic Texts in Indian Languages).

Văn bản gốc(Sanskrit)

Trang 12 / 12 (50.000 ký tự/trang)
ācaya yoniśaś ca manasikuru yathopadiṣṭayāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā arhantaḥ prabhāvyante.
tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvā arhattve pratiṣṭhāpitā yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān kaścid (ŚsP_II-4_252) eva kulaputro vā kuladuhitā vā arhattve pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhi ādhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā arhantaḥ prabhāvyante.
tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvā arhattve pratiṣṭhāpitāḥ. yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā arhattve pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā arhantaḥ prabhāvyante.
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvā arhattve pratiṣṭhāpitāh. yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā arhattve pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imaṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa (ŚsP_II-4_253) paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā arhantaḥ prabhāvyante.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvā arhattve pratiṣṭhāpitāh. yāvantaḥ kauśika daśasu dikṣu ekaikasyāṃ diśe gaṅgānadivālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā arhattve pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyanjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānikuiyāt saṃprakāśayet. evaṃ ca vaded, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyā arhantaḥ prabhāvyante. _
[K. 233a4, N. 472a5, T. 378a13, P. 78a2, Ch. 893c25]
punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān kascid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ pratyekabuddhāḥ prabhāvyante.
tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvāḥ pratyekabodhau pratiṣṭhāpitāḥ yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ (ŚsP_II-4_254) puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet. ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇacakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ pratyekabuddhaḥ prabhāvyante.
tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvāḥ pratyekabodhau pratiṣṭhāpitā yāvāntaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet, ya imāṃ prañāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ pratyekabuddhāḥ prabhāvyante.
tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvāḥ pratyekabodhau pratiṣṭhāpitāḥ. yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika (ŚsP_II-4_255) prajñāparamitāyāḥ pratyekabuddhāḥ prabhāvyante.
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvāḥ pratyekabodhau pratiṣṭhāpitāḥ. yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitām sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ pratyekabuddhāḥ prabhāvyante.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvāḥ pratyekabodhau pratiṣṭhāpitā yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā pratyekabodhau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāra sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vaded, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. tat kasya hetoḥ? ato hi kauśika prajñāpāramitāyāḥ pratyekabuddhāḥ prabhāvyante.
[K. 233b7, N. 473b2, T. 379a8, P. 80a8, Ch. 895a21]
punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān kaściḍ eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ (ŚsP_II-4_256) puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmān pratilapsyase, yadā tvaṃ sarvajñatādharmān pratilapsyase, tadā tvaṃ prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā mahāsattvāḥ.
tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvā anuttarāṃ samyaksaṃbodhau samādāpitāḥ, yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet. ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmān pratilapsyase, yadā tvaṃ sarvajñatādharmān pratilapsyase, tadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā (ŚsP_II-4_257) mahāsattvāḥ.
tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvā anuttarāyāṃ samyaksaṃbodhau samadāpitāḥ yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata,
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ pṃryaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmān pratilapsyase, yadā tvaṃ sarvajñatādharmān pratilapsyase, tadā te prajñāpāramitā bhāvanā bhūyasyā mātrayā bhāvanā paripūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanā paripūriṃ gamiṣyati, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā mahāsattvāḥ.
tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvā anuttarāyāṃ samyaksaṃbodhau samādāpitāḥ yāvantaḥ kauśika sāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet tat kiṃ manyase? kauśikāpi nu kulaputro vā kuladuhitā vā tatonidanaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā yā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyaṃ pratipadyasva. yadā tvaṃ kulaputra prajñāpāramitā pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyaṃ śikṣiṣyase, (ŚsP_II-4_258) yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmān pratilapsyase, yadā tvaṃ sarvajñatādharmān pratilapsyase, tadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati. tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā mahāsattvāḥ.
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvā anuttarāyāṃ samyaksaṃbodhau samādāpitāḥ, yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet. tat kiṃ manyase? kauśikāpi nu kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmān pratilapsyase, yadā tvaṃ sarvajñatādharmān pratilapsyase. tadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāpāripūriṃ gamiṣyati, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā mahāsattvāḥ.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvā anuttarāyāṃ samyaksaṃbodhau samādāpitāḥ, yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadivālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau samādāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
(ŚsP_II-4_259)
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, evaṃ ca vaded, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvadharmān pratilapsyase, yadā tvaṃ sarvadharmān pratilapsyase, tadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipuriṃ gamiṣyati tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato niryātā hi kauśika prathamacittotpādikā bodhisattvā mahāsattvāḥ.
[K. 234b4, N. 475b5, T. 380b2, P. 84a6, Ch. 897a16]
punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān kascid eva kulaputro vā kuladuhitā vā avaivartyabhūmau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇācakṣīt deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi. yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati, yadā te prajñāpāramitā bhūyasyā mātrayā bhāvanāparipūriṃ gamiṣyati. tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? ato prajñāpāramitā niryātā hi kauśika bodhisattvanāṃ mahāsattvānām avaivartyabhūmiḥ.
(ŚsP_II-4_260)
tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvā avaivartyabhūmau pratiṣṭhāpitā yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā avaivartyabhūmau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet. ya imāṃ prajñāpāramitāṃ sārthaṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed. evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyaṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratilapsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi. yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? prajñāpāramitā niryātā hi kauśika bodhisattvānāṃ mahāsattvānām avaivartyabhūmiḥ.
tīṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvā avaivartyabhūmau pratiṣṭhāpitā yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā avaivartyabhūmau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidanaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ sikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim (ŚsP_II-4_261) abhisaṃbhotsyase. tat kasya hetoh? prajñāpāramitā niryātā hi kauśika bodhisattvānāṃ mahāsattvānām avaivartyabhūmiḥ.
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sa avaivartyabhūmau pratiṣṭhāpitāḥ, yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās tān kaścid eva kulaputro vā kuladuhitā vā avaivartyabhūmau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahupuṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśet, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitā pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? prajñāpāramitā niryātā hi kauśika bodhisattvānāṃ mahāsattvānām avaivartyabhūmiḥ.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvā anuttarāyāṃ samyaksaṃbodhau samādāpitāḥ, yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvā avaivartyabhūmau pratiṣṭhāpitaḥ, yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās tān kaścid eva kulaputro vā kuladuhitā vā avaivartyabhūmau pratiṣṭhāpayet. tat kiṃ manyase? kauśikāpi nu kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
āha: bahu bhagavan bahu sugata.
bhagavān āha: ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ (ŚsP_II-4_262) prajñāpāramitāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. tat kasya hetoḥ? prajñāpāramitā niryātā hi kauśika bodhisattvānāṃ mahāsattvānām avaivartyabhūmiḥ.
[K. 235a19, N. 477b3, T. 381b6, P. 87a7, Ch. 899a4]
punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās tān sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśet, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvā anuttarāyai samyaksambodhaye saṃprasthitā kauśika cāturdvīpake lokadhātau sattvās te sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi. yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvā anuttarāyai samyaksaṃbodhaye (ŚsP_II-4_263) saṃprasthitāyai yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās te sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed, evaṃ ca yaded ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva, yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvadharmāṇāṃ lābhī bhaviṣyasi. yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvā anuttarāyai samyaksaṃbodhaye saṃprasthitā yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās te sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ kaścid eva kulaputro vā kuladuhhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo yistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvā anuttarāyai samyaksaṃbodhaye saṃprasthitā yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās te sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśet, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. evaṃ ca vadet, ehi tvaṃ kulaputra prajñāpāramitām udgṛhāṇa paryavāpnuhy ādhāraya dhāraya (ŚsP_II-4_264) vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase, tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatadharmāṇaṃ lābhī bhaviṣyasi, tadā tvam anuttarāṃ samyakṣaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvā anuttarāyai samyaksaṃbodhaye saṃprasthitā, yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās te sarva anuttarāyai samyaksaṃbodhaye saṃprasthitā bhaveyus tebhyaḥ, kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, evaṃ ca vaded ehi tvaṃ kulaputra prajñāpāramitāṃ udgṛhāṇa paryavāpnuhy ādhāraya dhāraya vācaya yoniśaś ca manasikuru yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipadyasva. yadā tvaṃ kulaputra yathopadiṣṭāyāṃ prajñāpāramitāyāṃ pratipatsyase. tadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, yadā tvaṃ kulaputra prajñāpāramitāyāṃ śikṣiṣyase, tadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi, yadā tvaṃ sarvajñatādharmāṇāṃ lābhī bhaviṣyasi. tadā tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase. ayaṃ kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
[K. 236a6, N. 479a5, T. 382b4, P. 89b6, Ch. 900b8]
punar aparaṃ kauśika yāvanto jāmbūdvīpakāḥ sattvās te sarva avaivartikā bhaveyur anuttarāyāṃ samyaksaṃbodhau tebhyaś ca bodhisattvebhyo mahāsattvebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ parebhyo vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, tebhyaś cānyataro bodhisattvo mahāsattva evaṃ vaded ahaṃ kṣipraṃ anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyeyam iti, yaś ca tasmai kaścid eva kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet. imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed, ayam eva sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
(ŚsP_II-4_265)
tiṣṭhantu kauśika jāmbūdvīpakāḥ sattvā anuttarāyāṃ samyaksaṃbodhau yāvantaḥ kauśika cāturdvīpake lokadhātau sattvās te sarva avaivartikā bhaveyur anuttarāyaṃ samyaksaṃbodhau tebhyo bodhisattvebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadised deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet tebhyaś cānyataro bodhisattvo mahāsattva evaṃ vaded ehi tvaṃ kṣipraṃ anuttarāṃ samyaksaṃbodhim abhisaṃbhotsya iti, yaś ca tasmai kaścid eva kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavet. imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistarenopadiśet, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, ayam eva sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika cāturdvīpake lokadhātau sattvā avaivartikā anuttarāyāṃ samyaksaṃbodhau yāvantaḥ kauśika sāhasre cūḍike lokadhātau sattvās te sarva avaivartikā bhaveyur anuttarāyāṃ samyaksaṃbodhau tebhyaś ca bodhisattvebhyo mahāsattvebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayed evaṃ cānyataro bodhisattvo mahāsattva evaṃ vaded ehi tvaṃ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsya iti, yaś ca tasmai kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, ayam eva sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika sāhasre cūḍike lokadhātau sattvā avaivartikā anuttarāyāṃ samyaksaṃbodhau yāvantaḥ kauśika dvisāhasre madhyame lokadhātau sattvās te sarva avaivartikā bhaveyur anuttarāyāṃ samyaksaṃbodhau tebhyaś ca bodhisattvebhyo mahāsattvebhyaḥ kaścid eva kulaputro vā kuladuhhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśet, deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. tebhyaś cānyataro bodhisattvo mahāsattva evaṃ vaded ahaṃ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyam iti, yaś ca tasmai kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet, ayam eva sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
(ŚsP_II-4_266)
tiṣṭhantu kauśika dvisāhasre madhyame lokadhātau sattvā avaivartikā anuttarāyāṃ samyaksaṃbodhau yāvantaḥ kauśika trisāhasre mahāsāhasre lokadhātau sattvās te sarva avaivartikā bhaveyur anuttarāyāṃ samyaksaṃbodhau tebhyo mahāsattvebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpārāmitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed deśayet prakāśayed vicared vibhajed uttānīkuryāt saṃprakāśayet. tebhyaś cānyataro bodhisattvo mahāsattva evaṃ ca vaded ehi kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsya iti, yaś ca tasmai kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ sārthāṃ savyañjanāṃ vistareṇopadiśed, ayam eva sa kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavet.
tiṣṭhantu kauśika trisāhasre mahāsāhasre lokadhātau sattvā avaivartikā anuttarāyāṃ samyaksaṃbodhau, yāvantaḥ kauśika daśasu dikṣv ekaikasyāṃ diśi gaṅgānadīvālukopameṣu lokadhātuṣu sattvās te sarva avaivartikā bhaveyur anuttarāyāṃ samyaksaṃbodhau tebhyo bodhisattvebhyo mahāsattvebhyaḥ, kaścid eva kulaputro vā kuladuhitā vā bahutaraṃ punyaṃ prasavet. tat kasya hetoḥ? avaivartikebhyo hi bodhisattvebhyo nānyārthaṃ dharmam upadeṣṭavyo niyatā hi te saṃbodhi parāyaṇānate bhuyo vivartittite anuttarāyā samyaksaṃbodher ayam abhū kaścic citaḥ saṃsārāt mahākaruṇāsaṃpīḍitaś ca.
[K. 236b8, N. 480a8, T. 383a4, P. 91b5, Ch. 904b7]
atha khalu śakro devānām indro bhagavantam etad avocat: yathā yathā bhagavan bodhisattvo mahāsattvo 'bhyāsī bhavaty anuttārāyāḥ samyaksaṃbodhes tathā tathā bodhisattvo mahāsattvo dānapāramitāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā śīlapāramitāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā kṣāntipāramitāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā vīryapāramitāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā dhyānapāramitāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā prajñāpāramitāyām avavaditavyo 'nuśāsitavyaḥ.
yathā yathā bodhisattvo mahāsattvo 'bhyāsī bhavaty anuttarāyāḥ samyaksaṃbodhes tathā tathā adhyātmaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā bahirdhāśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā adhyātmabahirdhāśūnyatayām avavaditavyo 'nuśāsitavyaḥ, tathā tathā śūnyatāśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā mahāśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā paramārthaśūnyatāyām (ŚsP_II-4_267) avavaditavyo 'nuśāsitavyaḥ, tathā tathā saṃskṛtaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā asaṃskṛtaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā atyantaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā anavarāgraśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā anavakāraśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā prakṛtiśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā sarvadharmaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā svalakṣaṇaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā anupalambhaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā abhāvaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā svabhāvaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ, tathā tathā abhāvasvabhāvaśūnyatāyām avavaditavyo 'nuśāsitavyaḥ.
yathā yathā bodhisattvo mahāsattvo 'bhyāsī bhavaty anuttarāyāḥ samyaksaṃbodhes tathā tathā smṛtyupasthāneṣv avavaditavyo 'nuśāsitavyaḥ, samyakprahāṇeṣv avavaditavyo 'nuśāsitavyaḥ, ṛddhipādeṣv avavaditavyo 'nuśāsitavyaḥ, indriyeṣv avavaditavyo 'nuśāsitavyaḥ, baleṣv avavaditavyo 'nuśāsitavyaḥ, bodhyaṅgeṣv apramāṇeṣv avavaditavyo 'nuśāsitavyaḥ, āryāṣṭāṅge marge 'vavaditavyo 'nuśāsitavyaḥ, āryasatyeṣv avavaditavyo 'nuśāsitavyaḥ, dhyāneṣv avavaditavyo 'nuśāsitavyaḥ, apramāṇeṣv avavaditavyo 'nuśāsitavyaḥ, ārūpyasamāpattiṣv avavaditavyo 'nuśāsitavyaḥ, vimokṣāsv avavaditavyo 'nuśāsitavyaḥ, navasv anupūrvavihārasamāpattiṣv avavaditavyo 'nuśāsitavyaḥ, śūnyatānimittāpraṇihitavimokṣamukheṣv avavaditavyo 'nuśāsitavyaḥ, abhijñāsv avavaditavyo 'nuśasitavyaḥ, samādhiṣv avavaditavyo 'nuśāsitavyaḥ, dhāraṇīmukheṣv avavaditavyo 'nuśāsitayyaḥ, tathāgatabaleṣv avavaditavyo 'nuśāsitavyaḥ, vaiśāradyeṣv avavaditavyo 'nuśāsitavyaḥ, pratisaṃvitsv avavaditavyo 'nuśāsitavyaḥ, mahāmaitryām avavaditavyo 'nuśāsitavyaḥ, mahākaruṇāyām avavaditavyo 'nuśāsitavyaḥ, aṣṭādaśāveṇikeṣu buddhadharmeṣv avavaditavyo 'nuśāsitavyaḥ, cīvarapīṇḍpātrasayanasanaglānapratyayabhaiṣajyapariṣkāraiś cānugṛhītavyaḥ.
te khalu punar bodhisattvaṃ mahāsattvaṃ dharmasaṃgrahaś cāmiṣasaṃgraheṇaṃ cānuś cānugṛhūnto bahutaraṃ te kulaputra kuladuhitaraś ca puṇyaṃ prasaviṣyanti. na tv eva te paurvakāḥ kulaputrā kuladuhitaraś ca. tat kasya hetoḥ? evaṃ tvena tad bhagavan bhavati, yo bodhisattvo mahāsattvo dānapāramitāyām avavadyate 'nuśāsiṣyate, śīlapāramitāyām avavadyate 'nuśāsiṣyate, kṣāntipāramitāyām avavadyate 'nuśāsiṣyate, vīryapāramitāyām (ŚsP_II-4_268) avavadyate 'nuśāsiṣyate, dhyānapāramitāyām avavadyate 'nuśāsiṣyate, prajñāpāramitāyām avavadyate 'nuśāsiṣyate.
adhyātmaśūnyatāyām avavadyate 'nuśāsiṣyate, bahirdhāśūnyatāyām avavadyate 'nuśāsiṣyate, adhyātmabahirdhāśūnyayām avavadyate 'nuśāsiṣyate, śūnyatāśūnyatāyām avavadyate 'nuśāsiṣyate, mahāśūnyatāyām avavadyate 'nuśāsiṣyate, paramārthaśūnyatāyām avavadyate 'nuśāsiṣyate. saṃskṛtaśūnyatāyām avavadyate 'nuśāsiṣyate, asaṃskṛtaśūnyatāyām avavadyate 'nuśāsiṣyate, atyantaśūnyatāyām avavadyate 'nuśāsiṣyate, anavarāgraśūnyatāyām avavadyate 'nuśāsiṣyate, anavakāraśūnyatāyām avavadyate 'nuśāsiṣyate, prakṛtiśūnyatāyām avavadyate 'nuśāsiṣyate. sarvadharmaśūnyatāyām avavadyate 'nuśāsiṣyate, svalakṣaṇaśūnyatāyām avavadyate 'nuśāsiṣyate, anupalambhaśūnyatāyām avavadyate 'nuśāsiṣyate, abhāvaśūnyatāyām avavadyate 'nuśāsiṣyate, svabhāvaśūnyatāyām avavadyate'nuśāsiṣyate, abhāvasvabhāvaśūnyatāyām avavadyate 'nuśāsiṣyate.
smṛtyupasthāneṣv avavadyate 'nuśāsiṣyate, samyakprahāṇeṣv avavadyate 'nuśāsiṣyate, ṛddhipādeṣv avavadyate 'nuśāsiṣyate, indriyeṣv avavadyate 'nuśāsiṣyate, baleṣv avavadyate 'nuśāsiṣyate, apramāṇeṣv avavadyate 'nuśāsiṣyate, bodhyaṅgeṣv avavadyate 'nuśāsiṣyate, mārgeṣv avavadyate 'nuśāsiṣyate, āryasatyeṣv avavadyate 'nuśāsiṣyate, dhyāneṣv avavadyate 'nuśāsiṣyate, apramāṇeṣv avavadyate 'nuśāsiṣyate, ārūpyasamāpattiṣv avavadyate 'nuśāsiṣyate, aṣṭāsu vimokṣeṣv avavadyate 'nuśāsiṣyate, navasv anupūrvavihārasamāpattiṣv avavadyate 'nuśāsiṣyate, śūnyatānimittāpraṇihitavimokṣamukheṣv avavadyate 'nuśāsiṣyate, abhijñāsv avavadyate 'nuśāsiṣyate, samādhiṣv avavadyate 'nuśāsiṣyate, dhāraṇīmukheṣv avavadyate 'nuśāsiṣyate, daśatathāgatabaleṣv avavadyate 'nuśāsiṣyate, caturṣu vaiśāradyeṣv avavadyate 'nuśāsiṣyate, cataspsu pratisaṃvitsv avavadyate 'nuśāsiṣyate, mahāmaitryām avadyate 'nuśāsiṣyate, mahākaruṇāyām avavadyate 'nuśāsiṣyate, aṣṭādaśasv āveṇikeṣu buddhadharmeṣv avavadyate 'nuśāsiṣyate.
[K. 237a17, N. 482a1, T. 384a7, P. 94a2, Ch. 905b28]
athāyuṣmān subhūtiḥ śakraṃ devānām indram āmantrayate: sādhu sādhu kauśika yas tvaṃ bodhisattvebhyā utsāhaṃ dadāsi bodhisattvānām ugṛhīṣve anupārayasi, evam eṣa tvayā kauśika karaṇīyaṃ ya āryaśrāvakaḥ sattvānām anugrahaṃ kartukāmaḥ sa bodhisattvānāṃ mahāsattvānām (ŚsP_II-4_269) anuttarāyāṃ samyaksaṃbodhāv utsāhaṃ dadhātu dharmām iṣānugraheṇa ca bodhisattvān anugṛhātv anuparipārayatu. tat kasya hetoh? ataḥ prasabohi kauśika bhagavataḥ śrāvakasaṃghāḥ yad uta bodhisattvebhyo mahāsattvebhyaḥ yadi ca bodhisattvo mahāsattvo 'nuttarāyai samyaksaṃbodhaye cittan notpādayan na bodhisattvo mahāsattvaḥ śikṣeta ṣaṭsu pāramitāsu dānapāramitāyāṃ śīlapāramitāyāṃ kṣāntipāramitāyāṃ vīryapāramitāyāṃ dhyānapāramitāyāṃ prajñāpāramitāyām.
adhyātmaśūnyatāyāṃ, bahirdhāśūnyatāyāṃ, adhyātmabahirdhāśūnyatāyāṃ, śūnyatāśūnyatāyāṃ, mahāśūnyatāyāṃ, paramārthaśūnyatāyāṃ, saṃskṛtaśūnyatāyāṃ, asaṃskṛtaśūnyatāyāṃ, atyantaśūnyatāyāṃ, anavarāgraśūnyatāyāṃ, anavakāraśūnyatāyāṃ, prakṛtiśūnyatāyāṃ, sarvadharmaśūnyatāyāṃ, svalakṣaṇaśūnyatāyāṃ, anupalambhaśūnyatāyāṃ, abhāvaśūnyatāyāṃ, svabhāvaśūnyatāyāṃ, abhāvasvabhāvaśūnyatāyām.
smṛtyupasthāneṣu, samyakprahāṇeṣu, ṛddhipādeṣu, indriyeṣu, baleṣu, bodhyaṅgeṣu, āryāṣṭāṅge marge, āryasatyeṣu, dhyāneṣu, apramāṇeṣu, ārūpyasamāpattiṣu, aṣṭāsu vimokṣeṣu, navasv anupūrvavihārasamāpattiṣu, śūnyatānimittāpraṇihitavimokṣamukheṣu, abhijñāsu, samādhiṣu, dhāraṇīmukheṣu, tathāgatabaleṣu, vaiśāradyeṣu, pratisaṃvitsu, mahāmaitryāṃ, mahākaruṇāyāṃ, aṣṭādaśasv āveṇikeṣu buddhadharmeṣu, nānuttarāṃ samyaksaṃbodhiṃ na pratyekabuddhā prajñāparan na śrāvakāḥ, yasmāt tarhi kauśika bodhisattvo mahāsattvaḥ śikṣate ṣaṭsu pāramitāsu danapāramitāyāṃ śīlapāramitāyāṃ kṣāntipāramitāyāṃ vīryapāramitāyāṃ dhyānapāramitāyāṃ prajñāpāramitāyām.
adhyātmaśūnyatāyāṃ, bahirdhāśūnyatāyāṃ, adhyātmabahirdhāśūnyatāyāṃ, śūnyatāśūnyatāyāṃ, mahāśūnyatāyāṃ, paramārthaśūnyatāyāṃ, saṃskṛtaśūnyatāyāṃ, asaṃskṛtaśūnyatāyāṃ, atyantaśūnyatāyāṃ, anavarāgraśūnyatāyāṃ, anavakāraśūnyatāyāṃ, prakṛtiśūnyatāyāṃ, sarvadharmaśūnyatāyāṃ, svalaksaṇaśūnyatāyāṃ, anupalambhaśūnyatāyāṃ, abhāvaśūnyatāyāṃ, svabhāvaśūnyatāyāṃ, abhāvasvabhāvasunyatāyām.
smṛtyupasthāneṣu, samyakprahāṇeṣu, ṛddhipādeṣu, indriyeṣu, baleṣu, bodhyaṅgeṣu, āryāṣṭāṅge marge, āryasatyeṣu, dhyāneṣu, apramāṇeṣu, ārūpyasamāpattiṣu, aṣṭāsu vimokṣeṣu, navasv anupūrvavihārasamāpattiṣu, śūnyatānimittāpraṇihitavimokṣamukheṣu, abhijñāsu, samādhiṣu, dhāraṇīmukheṣu, tathāgatabaleṣu, vaiśāradyeṣu, pratisaṃvitsu, mahāmaitryāṃ, mahākaruṇāyāṃ, (ŚsP_II-4_270) aṣṭādaśasv āveṇikeṣu buddhadharmeṣu.
tasmād bodhisattvo mahāsattvo 'nuttarāṃ samyaksaṃbodhim abhisambudhyate, anuttarāṃ samyaksaṃbodhim abhisaṃbuddhaiḥ sarvalokadhātuṣu naraka ucchidyante tiryagyoni ucchidyante yamaloka ucchidyante, āsurāś ca kāyā parihīyante divyāṃs ca kāyā abhivartante, kṣatriyamahāśālakulānāṃ loke prādurbhāvo bhavati, brāhmaṇamahāśālakulānāṃ loke prādurbhāvo bhavati, gṛhapatimahāśālakulānāṃ loke prādurbhāvo bhavati.
cāturmahārājakāyikānāṃ devānāṃ loke prādurbhāvo bhavati, trāyastriṃśānāṃ devānāṃ loke prādurbhāvo bhavati, yāmānāṃ devānāṃ loke prādurbhāvo bhavati, tuṣitānāṃ devānāṃ loke prādurbhāvo bhavati, nirmāṇaratīnāṃ devānāṃ loke prādurbhāvo bhavati, paranirmitavaśavartināṃ devānaṃ loke prādurbhāvo bhavati, brahmakāyikānāṃ devānāṃ loke prādurbhāvo bhavati, brahmapurohitānāṃ devānaṃ loke prādurbhāvo bhavati, brahmapārṣadyānaṃ devānāṃ loke prādurbhāvo bhavati, mahābrahmāṇāṃ devānāṃ loke prādurbhāvo bhavati, ābhānāṃ devānāṃ loke prādurbhāvo bhavati, parīttabhānāṃ devānāṃ loke prādurbhāvo bhavati, apramāṇābhānāṃ devānāṃ loke prādurbhāvo bhavati, ābhāsvarāṇāṃ devānāṃ loke prādurbhāvo bhavati, śubhānaṃ devānāṃ loke prādurbhāvo bhavati, parīttaśubhānāṃ devānāṃ loke prādurbhāvo bhavati, apramāṇaśubhānāṃ devānāṃ loke prādurbhāvo bhavati, śubhakṛtsnānāṃ devānāṃ loke prādurbhāvo bhavati, bṛhāṇāṃ devānāṃ loke prādurbhāvo bhavati, parīttabṛhāṇāṃ devānāṃ loke prādurbhāvo bhavati, apramāṇabṛhāṇāṃ devānāṃ loke prādurbhāvo bhavati, bṛhatphalānāṃ devānāṃ loke prādurbhāvo bhavati, atapānāṃ devānāṃ loke prādurbhāvo bhavati, sudṛśānāṃ devānāṃ loke prādurbhāvo bhavati, sudarśanānāṃ devānāṃ loke prādurbhāvo bhavati, akaniṣṭhānāṃ devānāṃ loke prādurbhāvo bhavati, ākāśānantyāyatanānāṃ devānāṃ loke prādurbhāvo bhavati, vijñānānantyāyatanānāṃ devānāṃ loke prādurbhāvo bhavati, ākiñcanyāyatanānāṃ devānāṃ loke prādurbhāvo bhavati, naivasaṃjñanāsaṃjñāyatanānāṃ devānāṃ loke prādurbhāvo bhavati.
dānapāramitāyā loke prādurbhāvo bhavati, śīlapāramitāyā loke prādurbhāvo bhavati, kṣāntipāramitāyā loke prādurbhāvo bhavati, vīryapāramitāyā loke prādurbhāvo bhavati, dhyānapāramitāyā loke prādurbhāvo bhavati, prajñāpāramitayā loke prādurbhāvo bhavati.
(ŚsP_II-4_271)
adhyātmaśūnyatāyā loke prādurbhāvo bhavati, bahirdhāśūnyatāyā loke prādurbhāvo bhavati, adhyātmabahirdhāśūnyatāyā loke prādurbhāvo bhavati, śūnyatāśūnyatāyā loke prādurbhāvo bhavati, mahāsunyatāyā loke prādurbhāvo bhavati, paramārthasunyatāyā loke prādurbhāvo bhavati, saṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, asaṃskṛtaśūnyatāyā loke prādurbhāvo bhavati, atyantaśūnyatāyā loke prādurbhāvo bhavati, anavarāgraśūnyatayā loke prādurbhāvo bhavati, anavakāraśūnyatāyā loke prādurbhāvo bhavati prakṛtiśūnyatāyā loke prādurbhāvo bhavati, sarvadharmaśūnyatāyā loke prādurbhāvo bhavati, svalakṣaṇaśūnyatāyā loke prādurbhāvo bhavati, anupalambhaśūnyatāyā loke prādurbhāvo bhavati, abhāvaśūnyatāyā loke prādurbhāvo bhavati, svabhāvaśūnyatāyā loke prādurbhāvo bhavati, abhāvasvabhāvaśūnyatayā loke prādurbhāvo bhavati.
smṛtyupasthānānāṃ loke prādurbhāvo bhavati, samyakprahāṇānāṃ loke prādurbhāvo bhavati, ṛddhipādānāṃ loke prādurbhāvo bhavati, indriyāṇāṃ devānāṃ loke prādurbhāvo bhavati, balānāṃ devānāṃ loke prādurbhāvo bhavati, bodhyaṅgānāṃ loke prādurbhāvo bhavati, āryāṣṭāṅgasya mārgasya loke prādurbhāvo bhavati, āryasatyānāṃ loke prādurbhāvo bhavati, dhyānānāṃ loke prādurbhāvo bhavati, apramāṇānāṃ loke prādurbhāvo bhavati, ārūpyasamāpattīnāṃ loke prādurbhāvo bhavati, aṣṭānāṃ vimokṣāṇāṃ loke prādurbhāvo bhavati, navānupūrvavihārasamāpattīnāṃ loke prādurbhāvo bhavati, śūnyatānimittāpraṇihitavimokṣamukhānāṃ loke prādurbhāvo bhavati, abhijñānāṃ loke prādurbhāvo bhavati, samādhīnāṃ loke prādurbhāvo bhavati, dhāraṇīmukhānāṃ loke prādurbhāvo bhavati, daśānāṃ tathāgatabalānāṃ loke prādurbhāvo bhavati, caturṇāṃ vaiśāradyānāṃ loke prādurbhāvo bhavati, catasṛṇāṃ pratisaṃvidāṃ loke prādurbhāvo bhavati, mahāmaitryā loke prādurbhāvo bhavati, mahākaruṇāyā loke prādurbhāvo bhavati, aṣṭādaśānām āveṇikānāṃ buddhadharmānāṃ loke prādurbhāvo bhavati, śrāvakayānasya loke prādurbhāvo bhavati, pratyekabuddhasya loke prādurbhāvo bhavati, mahāyānasya loke prādurbhāvo bhavati.
śatasāhasryāṃ prajñāpāramitāyāṃ śakraparivarto nāmas trayoviṃśatitamaḥ