Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-4 (Śatasāhasrikā Prajñāpāramitā II-4)

ātmānīti gaveṣamāṇāḥ, balāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
(ŚsP_II-4_207)
bodhyaṅgāny anityānīty upadekṣyanti, bodhyaṅgāni duḥkhānity upadekṣyanti, bodhyaṅgāny anātmānīty, upadekṣyanti, samyakprahāṇāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te bodhyaṅgāny anityānīti gaveṣiṣyante, bodhyaṅgāni duḥkhānīti gaveṣiṣyante, bodhyaṅgāny anātmānīti gaveṣiṣyante, bodhyaṅgāny aśubhānīti gaveṣiṣyante, te bodhyaṅgāny anityānīti gaveṣamāṇāḥ, bodhyaṅgāni duḥkhānīti gaveṣamāṇāḥ, bodhyaṅgāny anātmānīti gaveṣamāṇāḥ, bodhyaṅgāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
āryāṣṭāṅgamārgam anitya ity upadekṣyanti, āryāṣṭāṅgamārgaṃ duḥkha ity upadekṣyanti, āryāṣṭāṅgamārgam anātmety upadekṣyanti, āryāṣṭāṅgamārgam aśubha ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āryāṣṭāṅgamārgam anitya iti gaveṣiṣyante, āryāṣṭāṅgamārgaṃ duḥkha iti gaveṣiṣyante, āryāṣṭāṅgamārgam anātmeti gaveṣiṣyante, āryāṣṭāṅgamārgam aśubha iti gaveṣiṣyante, te āryāṣṭāṅgamārgam anitya iti gaveṣamāṇāḥ, āryāṣṭāṅgamārgaṃ duḥkha iti gaveṣamāṇāḥ, āryāṣṭāṅgamārgam anātmeti gaveṣamāṇāḥ, āryāṣṭāṅgamārgam aśubha iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
āryasatyāny anityānīty upadekṣyanti, āryasatyāni duḥkhānīty upadekṣyanti, āryasatyāny anātmānīty upadekṣyanti, āryasatyāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āryasatyāny anityānīti gaveṣiṣyante, āryasatyāni duḥkhānīti gaveṣiṣyante, āryasatyāny anātmanīti gaveṣiṣyante, āryasatyāny aśubhānīti gaveṣiṣyante, te āryasatyāny anityānīti gaveṣamāṇāḥ, āryasatyāni duḥkhānīti gaveṣamāṇāḥ, āryasatyāny anātmānīti gaveṣamāṇāḥ, āryasatyāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
dhyānāny anityānīty upadekṣyanti, dhyānāni duḥkhānīty upadekṣyanti, dhyānāny anātmānīty upadekṣyanti, dhyānāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te dhyānāny anityānīti gaveṣiṣyante, dhyānāni duḥkhānīti gaveṣiṣyante, dhyānāny anātmānīti gaveṣiṣyante, dhyānāny aśubhānīti gaveṣiṣyante, te dhyānāny anityānīti gaveṣamāṇāḥ, dhyānāni duḥkhānīti (ŚsP_II-4_208) gaveṣamāṇāḥ, dhyānāny anātmānīti gaveṣamāṇāḥ, dhyānāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
apramāṇāny anityānīty upadekṣyanti, apramāṇāni duḥkhānīty upadekṣyanti, apramāṇāny anātmānity upadekṣyanti, apramāṇāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te 'pramāṇāny anityānīti gaveṣiṣyante, apramāṇāni duḥkhānīti gaveṣiṣyante, apramāṇāny anātmānīti gaveṣiṣyante, āryasatyāny aśubhānīti gaveṣiṣyante, te apramāṇāny anityānīti gaveṣamāṇāḥ, apramāṇāny duḥkhānīti gaveṣamāṇāḥ, apramāṇāny anātmānīti gaveṣamāṇāḥ, apramāṇāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
ārūpyasamāpattīr anityā ity upadekṣyanti, ārūpyasamāpattīr duḥkhā ity upadekṣyanti, ārūpyasamāpattīr anātmāna ity upadekṣyanti, ārupyasamāpattīr aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, ta ārūpyasamāpattīr anitya iti gaveṣiṣyante, ārūpyasamāpattīr duḥkhā iti gaveṣiṣyante, ārūpyasamāpattīr anātmāna iti gaveṣiṣyante, ārūpyasamāpattīr aśubhā iti gaveṣiṣyante, te ārupyasamāpattīr anitya iti gaveṣamāṇāḥ, ārūpyasamāpattīr duḥkhā iti gaveṣamāṇāḥ, ārūpyasamāpattīr anātmāna iti gaveṣamāṇāḥ, ārūpyasamāpattīr aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
vimokṣān anityā ity upadekṣyanti, vimokṣān duḥkhā ity upadekṣyanti, vimokṣān anātmāna ity upadekṣyanti, vimokṣān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vimokṣān anitya iti gaveṣiṣyante, vimokṣān duḥkhā iti gaveṣiṣyante, vimokṣān anātmāna iti gaveṣiṣyante, vimokṣān aśubhā iti gaveṣiṣyante, te vimokṣān anitya iti gaveṣamāṇāḥ, vimokṣān duḥkhā iti gaveṣamāṇāḥ, vimokṣān anātmāna iti gaveṣamāṇāḥ, vimokṣān aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
anupūrvavihārasamāpattīr anitya ity upadekṣyanti, anupūrvavihārasamāpattīr duḥkhā ity upadekṣyanti, anupūrvavihārasamāpattīr anātmāna ity upadekṣyanti, anupūrvavihārasamāpattīr aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te anupūrvavihārasamāpattīr anitya iti gaveṣiṣyante, anupūrvavihārasamāpattīr duḥkhā iti gaveṣiṣyante, anupūrvavihārasamāpattīr (ŚsP_II-4_209) anātmāna iti gaveṣiṣyante, anupūrvavihārasamāpattīr aśubhā iti gaveṣiṣyante, te anupūrvavihārasamāpattīr anitya iti gaveṣamāṇāḥ, anupūrvavihārasamāpattīr duḥkhā iti gaveṣamāṇāḥ, anupūrvavihārasamāpattīr anātmāna iti gaveṣamāṇāḥ, anupūrvavihārasamāpattir aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
śūnyatānimittāpraṇihitavimokṣamukhāny anityānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāni duḥkhānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīty upadekṣyanti, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhanity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te śūnyatānimittāpraṇihitavimokṣamukhāny anityānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāni duḥkhānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīti gaveṣiṣyante, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhānīti gaveṣiṣyante, te śūnyatānimittāpraṇihitavimokṣamukhāny anityānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny duḥkhānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny anātmānīti gaveṣamāṇāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
abhijñā anityā ity upadekṣyanti, abhijñā duḥkhā ity upadekṣyanti, abhijñā anātmāna ity upadekṣyanti, abhijñā aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te abhijñā anitya iti gaveṣiṣyante, abhijñā duḥkhā iti gaveṣiṣyante, abhijñā anātmāna iti gaveṣiṣyante, abhijñā aśubhā iti gaveṣiṣyante, te abhijñā anitya iti gaveṣamāṇāḥ, abhijñā duḥkhā iti gaveṣamāṇāḥ, abhijñā anātmāna iti gaveṣamāṇāḥ, abhijñā aśubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
samādhīn anityā ity upadekṣyanti, samādhīn duḥkhā ity upadekṣyanti, samādhīn anātmāna ity upadekṣyanti, samādhīn aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te samādhīn anitya iti gaveṣiṣyante, samādhīn duḥkhā iti gaveṣiṣyante, samādhīn anātmāna iti gaveṣiṣyante, samādhīn aśubhā iti gaveṣiṣyante, te samādhīn anitya iti gaveṣamāṇāḥ, samādhīn duḥkhā iti gaveṣamāṇāḥ, samādhīn anātmāna iti gaveṣamāṇāḥ, samādhīn aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
(ŚsP_II-4_210)
dhāraṇīmukhāny anityānīty upadekṣyanti, dhāraṇīmukhāni duḥkhānīty upadekṣyanti, dhāraṇīmukhāny anātmānīty upadekṣyanti, dhāraṇīmukhāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te dhāraṇīmukhāny anityānīti gaveṣiṣyante, dhāraṇīmukhāni duḥkhānīti gaveṣiṣyante, dhāraṇīmukhāny anātmānīti gaveṣiṣyante, dhāraṇīmukhāny aśubhānīti gaveṣiṣyante, te dhāraṇīmukhāny anityānīti gaveṣamāṇāḥ, dhāraṇīmukhāni duḥkhānīti gaveṣamāṇāh, dhāraṇīmukhāny anātmānīti gaveṣamāṇāḥ, dhāraṇīmukhāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
tathāgatabalāny anityānīty upadekṣyanti, tathāgatabalāni duḥkhānīty upadekṣyanti, tathāgatabalāny anātmānīty upadekṣyanti, tathāgatabalāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te tathāgatabalāny anityānīti gaveṣiṣyante, tathāgatabalāni duḥkhānīti gaveṣiṣyante, tathāgatabalāny anātmānīti gaveṣiṣyante, tathāgatabalāny aśubhānīti gaveṣiṣyante, te tathāgatabalāny anityānīti gaveṣamāṇāḥ, tathāgatabalāni duḥkhānīti gaveṣamāṇāḥ, tathāgatabalāny anātmānīti gaveṣamāṇāḥ, tathāgatabalāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
vaiśāradyāny anityānīty upadekṣyanti, vaiśāradyāni duḥkhānīty upadekṣyanti, vaiśāradyāny anātmānīty upadekṣyanti, vaiśāradyāny aśubhānīty upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te vaiśāradyāny anityānīti gaveṣiṣyante, vaiśāradyāni duḥkhānīti gaveṣiṣyante, vaiśāradyāny anātmānīti gaveṣiṣyante, vaiśāradyāny aśubhānīti gaveṣiṣyante, te vaiśāradyāny anityānīti gaveṣamāṇāḥ, vaiśāradyāni duḥkhānīti gaveṣamāṇāḥ, vaiśāradyāny anātmānīti gaveṣamāṇāḥ, vaiśāradyāny aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
pratisaṃvido 'nityā ity upadekṣyanti, pratisaṃvido duḥkhā ity upadekṣyanti, pratisaṃvido 'nātmāna ity upadekṣyanti, pratisaṃvido 'śubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te pratisaṃvido 'nityā iti gaveṣiṣyante, pratisaṃvido duḥkhā iti gaveṣiṣyante, pratisaṃvido 'nātmāna iti gaveṣiṣyante, pratisaṃvido 'śubbā iti gaveṣiṣyante, te pratisaṃvido 'nityā iti gaveṣamāṇāḥ, pratisaṃvido duḥkhā iti gaveṣamāṇāḥ, pratisaṃvido 'nātmāna iti gaveṣamāṇāḥ, pratisaṃvido (ŚsP_II-4_211) 'śubhā iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
mahākaruṇām anityety upadekṣyanti, mahākaruṇāṃ duḥkhety upadekṣyanti, mahākaruṇām anātmety upadekṣyanti, mahākaruṇām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te mahākaruṇām anityeti gaveṣiṣyante, mahākaruṇāṃ duḥkheti gaveṣiṣyante, mahākaruṇām anātmeti gaveṣiṣyante, mahākaruṇām aśubheti gaveṣiṣyante, te mahākaruṇām anityeti gaveṣamāṇāḥ, mahākaruṇāṃ duḥkheti gaveṣamāṇāḥ, mahākaruṇām anātmeti gaveṣamāṇāḥ, mahākaruṇām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
āveṇikabuddhadharmān anityā ity upadekṣyanti, āveṇikabuddhadharmān duḥkhā ity upadekṣyanti, āveṇikabuddhadharmān anātmāna ity upadekṣyanti, āveṇikabuddhadharmān aśubhā ity upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te āveṇikabuddhadharmān anitya iti gaveṣiṣyante, āveṇikabuddhadharmān duḥkhā iti gaveṣiṣyante, āveṇikabuddhadharmān anātmāna iti gaveṣiṣyante, āveṇikabuddhadharmān aśubha iti gaveṣiṣyante, te āveṇikabuddhadharmān anitya iti gaveṣamāṇāḥ, āveṇikabuddhadharmān duḥkhā iti gaveṣamāṇāḥ, āveṇikabuddhadharmān anātmāna iti gaveṣamāṇāḥ, āveṇikabuddhadharmān aśubhānīti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
srotaāpattiphalam anityam ity upadekṣyanti, srotaāpattiphalaṃ duḥkham ity upadekṣyanti, srotaāpattiphalam anātmety upadekṣyanti, srotaāpattiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te srotaāpattiphalam anityam iti gaveṣiṣyante, srotaāpattiphalaṃ duḥkham iti gaveṣiṣyante, srotaāpattiphalam anātmeti gaveṣiṣyante, srotaāpattiphalam aśubham iti gaveṣiṣyante, te srotaāpattiphalam anityam iti gaveṣamāṇāḥ, srotaāpattiphalaṃ duḥkham iti gaveṣamāṇāḥ, srotaāpattiphalam anātmeti gaveṣamāṇāḥ, srotaāpattiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
sakṛdāgāmiphalam anityam ity upadekṣyanti, sakṛdāgāmiphalaṃ duḥkham ity upadekṣyanti, sakṛdāgāmiphalam anātmety upadekṣyanti, sakṛdāgāmiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati (ŚsP_II-4_212) sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te sakṛdāgāmiphalam anityam iti gaveṣiṣyante, sakṛdāgāmiphalaṃ duḥkham iti gaveṣiṣyante, sakṛdāgāmiphalam anātmeti gaveṣiṣyante, sakṛdāgāmiphalam aśubham iti gaveṣiṣyante, te sakṛdāgāmiphalam anityam iti gaveṣamāṇāḥ, sakṛdāgāmiphalaṃ duḥkham iti gaveṣamāṇāḥ, sakṛdāgāmiphalam anātmeti gaveṣamāṇāḥ, sakṛdāgāmiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
anāgāmiphalam anityam ity upadekṣyanti, anāgāmiphalaṃ duḥkham ity upadekṣyanti, anāgāmiphalam anātmety upadekṣyanti, anāgāmiphalam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te anāgāmiphalam anityam iti gaveṣiṣyante, anāgāmiphalaṃ duḥkham iti gaveṣiṣyante, anāgāmiphalam anātmeti gaveṣiṣyante, anāgāmiphalam aśubham iti gaveṣiṣyante, te anāgāmiphalam anityam iti gaveṣamāṇāḥ, anāgāmiphalaṃ duḥkham iti gaveṣamāṇāḥ, anāgāmiphalam anātmeti gaveṣamāṇāḥ, anāgāmiphalam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
arhattvam anityam ity upadekṣyanti, arhattvaṃ duḥkham ity upadekṣyanti, arhattvam anātmety upadekṣyanti, arhattvam aśubham ity upadekṣyanti, evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti yeṣāṃ copadekṣyanti, te arhattvam anityam iti gaveṣiṣyante, arhattvaṃ duḥkham iti gaveṣiṣyante, arhattvam anātmeti gaveṣiṣyante, arhattvam aśubham iti gaveṣiṣyante, te arhattvam anityam iti gaveṣamāṇāḥ, arhattvaṃ duḥkham iti gaveṣamāṇāḥ, arhattvam anātmeti gaveṣamāṇāḥ, arhattvam aśubham iti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
pratyekabodhim anityety upadekṣyanti, pratyekabodhiṃ duḥkhety upadekṣyanti, pratyekabodhim anātmety upadekṣyanti, pratyekabodhim aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te pratyekabodhim anityeti gaveṣiṣyante, pratyekabodhiṃ duḥkheti gaveṣiṣyante, pratyekabodhim anātmeti gaveṣiṣyante, pratyekabodhim aśubheti gaveṣiṣyante, te pratyekabodhim anityeti gaveṣamāṇāḥ, pratyekabodhiṃ duḥkheti gaveṣamāṇāḥ, pratyekabodhim anātmeti gaveṣamāṇāḥ pratyekabodhim aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
(ŚsP_II-4_213)
mārgākārajñatām anityety upadekṣyanti, mārgākārajñatāṃ duḥkhety upadekṣyanti, mārgākārajñatām anātmety upadekṣyanti, mārgākārajñatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te mārgākārajñatām anityeti gaveṣiṣyante, mārgākārajñatāṃ duḥkheti gaveṣiṣyante, mārgākārajñatām anātmeti gaveṣiṣyante, mārgākārajñatāṃ aśubheti gaveṣiṣyante, te mārgākārajñatām anityeti gaveṣamāṇāḥ, mārgākārajñatāṃ duḥkheti gaveṣamāṇāḥ, mārgākārajñatām anātmeti gaveṣamāṇāḥ mārgākārajñatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti,
sarvākārajñatām anityety, upadekṣyanti, sarvākārajñatāṃ duḥkhety upadekṣyanti, sarvākārajñatām anātmety upadekṣyanti, sarvākārajñatām aśubhety upadekṣyanti. evaṃ ca vakṣyanti ya evaṃ carati sa prajñāpāramitāyāṃ caratīti, yeṣāṃ copadekṣyanti, te sarvākārajñatām anityeti gaveṣiṣyante, sarvākārajñatāṃ duḥkheti gaveṣisyante, sarvākārajñatām anātmeti gaveṣiṣyante, sarvākārajñatām aśubheti gaveṣiṣyante, te sarvākārajñatām anityeti gaveṣamāṇāḥ, sarvākārajñatāṃ duḥkheti gaveṣamāṇāḥ, sarvākārajñatām anātmeti gaveṣamāṇāḥ sarvākārajñatām aśubheti gaveṣamāṇāḥ prajñāpāramitāprativarṇikāyāṃ cariṣyanti. iyaṃ kauśika prajñāpāramitāprativarṇikā.
[K. 221b3, N. 447a4, T. 361a1, P. 38b1, Ch. 787c4]
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś caivaṃ prajñāpāramitām upaviśanti upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra dhyānapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra vīryapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra kṣāntipāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau (ŚsP_II-4_214) ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra śīlapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi, ehi tvaṃ kulaputra dānapāramitāṃ bhāvayan prathamāyāṃ bhūmau sthāsyasi. dvitīyāṃ bhūmau tṛtīyāṃ bhūmau caturthyāṃ bhūmau pañcamyāṃ bhūmau ṣaṣṭhyāṃ bhūmau saptamyāṃ bhūmau aṣṭamyāṃ bhūmau navamyāṃ bhūmau daśamyāṃ bhūmau sthāsyasi. taś ca nimittayogenopalambhayogena, sa kālasaṃjñayā prajñāpāramitāṃ bhāvayiṣyati. iyaṃ kauśika prajñāpāramitāprativarṇikā.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya sattvaṃ kulaputra prajñāīpāramitāṃ bhāvayan śrāvakabhūmiṃ samatikramiṣyasi pratyekabuddhabhūmiṃ samatikramiṣyasi. iyaṃ kauśika sā prajñāpāramitā prativarṇikā.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā prajñāpāramitām upadiśanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya sattvaṃ prajñāpāramitāṃ bhāvayan bodhisattvanyāmam avakramiṣyāmy anutpattikeṣu dharmeṣu kṣāntipratilapsyase, sattvam anutpattikeṣu dharmeṣu kṣāntipratilabhya bodhisattvābhijñāsu sthitvā buddhakṣetrād buddhakṣetraṃ saṃkramiṣyasi tāṃ tathāgatārhataḥ samyaksaṃbuddhān satkurvan gurukurvan mānayan pūjayan naivam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaraś ca prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, yaḥ kulaputra prajñāpāramitām udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati yoniśaś ca manasikariṣyati so 'prameyam asaṃkhyeyam aparimāṇaṃ puṇyaskandhaṃ prasaviṣyati. evam upadiśantas teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti. ehi tvaṃ kulaputrātītānāgatapratyutpannānāṃ tathāgatānām arhatāṃ (ŚsP_II-4_215) samyaksaṃbuddhānāṃ yat kuśalamūlaṃ tat prathamacittotpādam upādāyaḥ, yāvad anupādhiśeṣāṃ nirvāṇadhātau parinirvṛtāṃ tat sarvam abhisaṃkṣipyānumodyānuttarāyāṃ samyaksaṃbodhau pariṇāmaya evam upadiśantas te kulaputrāḥ kuladuhitaraś ca prajñāpāramitāprativarṇikām upadekṣyanti.
[K. 222a2, N. 448a5, T. 361b6, P. 39b7, Ch. 788c17]
śakra āha: katham upadiśanto bhagavaṃs te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā na prajñāpāramitāprativarṇikām upadekṣyanti?
bhagavān āha: iha kauśika kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rūpam anityam iti samanupaśyaḥ. tat kasya hetoḥ? rūpaṃ svabhāvaśūnyaṃ yo rūpasya svabhāvaḥ so 'bhūvaḥ sā prajñāpāramitāyā prajñāpāramitā na tatra rūpaṃ nitya iti vā anityam iti copalabhyate, rūpam eva na saṃvidyate nopalabhate. kutaḥ punar nityaṃ vā anityaṃ vā bbaviṣyanti, evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā evam upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vedanām anityeti samanupaśya. tat kasya hetoḥ? vedanāsvabhāvena śūnyāyā vedanāyāḥ svabhāva so 'bhāvo yo bhāvaḥ sā prajñāpāramitā tatra na vedanā nityeti copalabhyate. vedanaiva tatra na samvidyate nopalabhyate kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃjñām anityeti samanupaśya. tat kasya hetoḥ? saṃjñāsvabhāvena śūnyāyāḥ saṃjñāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā na tatra saṃjñā nityeti vā anityeti vopalabhyate. saṃjñaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vābhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
(ŚsP_II-4_216)
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃskārān anityā iti samanupaśya. tat kasya hetoḥ? saṃskārāḥ svabhāvena śūnyāḥ yaḥ saṃskārāṇāṃ svabhāvaḥ so 'bhāvā yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā tatra na saṃskārā nityā iti vā anityā iti vopalabhyate. saṃskārā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ. kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānam anityam iti samanupaśya. tat kasya hetoḥ? vijñānaṃ svabhāvena śūnyaḥ yo vijñānasya svabhāvaḥ so bhāvo yo 'bhāvaḥ sā prajñāpāramitāyāḥ prajñāpāramitā tatra na vijñānaṃ nityam iti vā anityam iti vopalabhyate. vijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣur anityam iti samanupaśya. tat kasya hetoḥ? cakṣuḥ svabhāvena śūnyo yaś cakṣuṣaḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na cakṣur nityam iti vā anityam iti vopalabhyate. cakṣur eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotram anityam iti samanupaśya. tat kasya hetoḥ? śrotraṃ svabhāvena śūnyo yaś śrotrasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na śrotraṃ nityam iti vā anityam iti vopalabhyate. śrotram eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ (ŚsP_II-4_217) kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasvabhāvena śunyā yo ghrāṇasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā tatra na ghrāṇaṃ nityam iti vā anityam iti vopalabhyate. ghrāṇam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvām anityam iti samanupaśya. tat kasya hetoḥ? jihvā svabhāvena śūnyā yo jihvāyāḥ svabhāvaḥ so 'bbāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na jihvā nityeti vā anityeti vopalabhyate. jihvaiva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyam anityam iti samanupaśya. tat kasya hetoḥ? kāyaḥ svabhāvena śūnyo yaḥ kāyasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāye nitya iti vā anitya iti vopalabhyate. kāya eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca mano 'nityam iti samanupaśya. tat kasya hetoḥ? manaḥ svabhāvena śūnyaṃ yo manasaḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na mano nityam iti vā anityam iti vopalabhyate. mana eva (ŚsP_II-4_218) tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rūpam anityam iti samanupaśya. tat kasya hetoḥ? rūpaṃ svabhāvena śūnyaṃ yā rūpasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na rūpaṃ nityam iti vā anityam iti vopalabhyate. rūpam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śabdam anityam iti samanupaśya. tat kasya hetoḥ? śabdaḥ svabhāvena śūnyaḥ yaḥ śabdasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śabdo nitya iti vā anitya iti vopalabhyate. śabda eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca gandham anityam iti samanupaśya. tat kasya hetoḥ? gandhaḥ svabhāvena śūnyo yo gandhasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na gandho nitya iti vā anitya iti vopalabhyate. gandha eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca rasam anityam iti samanupaśya. tat kasya hetoḥ? rasaḥ svabhāvena śūnyo yo (ŚsP_II-4_219) rasasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na raso nitya iti vā anitya iti vopalabhyate. rasa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sparśam anityam iti samanupaśya. tat kasya hetoḥ? sparśaḥ svabhāvena śūnyo yo sparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpārāmitā, tatra na sparśo nitya iti vā anitya iti vopalabhyate. sparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca dharmān anityā iti samanupaśya. tat kasya hetoḥ? dharmāḥ svabhāvena śūnyo yo dharmāṇāṃ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na dharmā nityā iti vā anityā iti vopalabhyate. dharmā eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣurvijñānam anityam iti samanupaśya. tat kasya hetoḥ? cakṣurvijñānaṃ svabhāvena śūnyaṃ yaś cakṣurvijñānasya svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣurvijñānaṃ nityam iti vā anityam iti vopalabhyate. cakṣurvijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāparamitām (ŚsP_II-4_220) upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotravijñānam anityam iti samanupaśya. tat kasya hetoḥ? śrotravijñānaṃ svabhāvena śūnyaṃ yaḥ śrotravijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā, tatra na śrotravijñānaṃ nityam iti vā anityam iti vopalabhyate. śrotravijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇavijñānam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇavijñānaṃ svabhāvena śūnyaṃ yo ghrāṇavijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na ghrāṇavijñānaṃ nityam iti vā anityam iti vopalabhyate. ghrāṇavijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputraḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāvijñānam anityam iti samanupaśya. tat kasya hetoḥ? jihvāvijñānaṃ svabhāvena śūnyaṃ yo jihvāvijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāvijñānaṃ nityam iti vā anityam iti vopalabhyate. jihvāvijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyavijñānam anityam iti samanupaśya. tat kasya hetoḥ? kāyavijñānaṃ svabhāvena śūnyaṃ yaḥ kāyavijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyavijñānaṃ nityam iti vā anityam iti vopalabhyate. kāyavijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
(ŚsP_II-4_221)
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manovijñānam anityam iti samanupaśya. tat kasya hetoḥ? manovijñānaṃ svabhāvena śūnyaṃ yo manovijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manovijñānaṃ nityam iti vā anityam iti vopalabhyate. manovijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya bhāvaya mā ca cakṣuḥsaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? cakṣuḥsaṃsparśaḥ svabhāvena śūnyaḥ yaś cakṣuḥsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣuḥsaṃsparśo nitya iti vā anitya iti vopalabhyate. cakṣuḥsaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotrasaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? śrotrasaṃsparśaḥ svabhāvena śūnyaṃ yaḥ śrotrasaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śrotrasaṃsparśo nitya iti vā anitya iti vopalabhyate. śrotrasaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāparamitam upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghraṇasaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasaṃsparśaḥ svabhāvena śūnyaḥ yo ghrāṇasaṃsparśasya svabhāvaḥ so 'bhāvo yo bhavaḥ sā prajñāpāramitā, yā prajñāpāramitā, tatra na ghrāṇasaṃsparśo nitya iti (ŚsP_II-4_222) vā anitya iti vopalabhyate. ghrāṇasaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāsaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? jihvāsaṃsparśaḥ svabhāvena śūnyaṃ yo jihvāsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāsaṃsparśo nitya iti vā anitya iti vopalabhyate. jihvāsaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyasaṃsparśam anityam iti samanupaśya. tat kasya hetoḥ? kāyasaṃsparśaḥ svabhāvena śūnyaḥ yaḥ kāyasaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyasaṃsparśo nitya iti vā anitya iti vopalabhyate. kāyasaṃsparśa eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputraḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manaḥsaṃsparśam anitya iti samanupaśya. tat kasya hetoḥ? manaḥsaṃsparśaḥ svabhāvena śūnyaṃ yo manaḥsaṃsparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manaḥsaṃsparśo nitya iti vā anitya iti vopalabhyate. manaḥsaṃsparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca cakṣuḥsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? cakṣuḥsaṃsparśapratyayavedanā (ŚsP_II-4_223) svabhāvena śūnyā yaś cakṣuḥsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na cakṣuḥsaṃsparśapratyayavedanā nityeti vā anityeti vopalabhyate. cakṣuḥsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇaṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca śrotrasaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? śrotrasaṃsparśapratyayavedanā svabhāvena śūnyā yaḥ śrotrasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na śrotrasaṃsparśapratyayavedanā nityeti vā anityeti vopalabhyate. śrotrasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo yā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānaṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ghrāṇasaṃsparśapratyayavedanām anityam iti samanupaśya. tat kasya hetoḥ? ghrāṇasaṃsparśapratyayavedanā svabhāvena śūnyā yo ghraṇasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na ghrāṇasaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. ghrāṇasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jihvāsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? jihvāsaṃsparśapratyayavedanā svabhāvena śunyā yo jihvāsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na jihvāsaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. jihvāsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ (ŚsP_II-4_224) punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca kāyasaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? kāyasaṃsparśapratyayavedanā svabhāvena śūnyā yaḥ kāyasaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na kāyasaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. kāyasaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati, evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca manaḥsaṃsparśapratyayavedanām anityeti samanupaśya. tat kasya hetoḥ? manaḥsaṃsparśapratyayavedanā svabhāvena śūnyā yo manaḥsaṃsparśapratyayavedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na manaḥsaṃsparśpratyayavedanā nityeti vā anityeti vopalabhyate. manaḥsaṃsparśapratyayavedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
[K. 224b18, N. 454b2, T. 366b8, P. 49a3, Ch. 794c24]
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca pṛthivīdhātum anitya iti samanupaśya. tat kasya hetoḥ? pṛthivīdhātuḥ svabhāvena śūnyo yaḥ pṛthivīdhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na pṛthivīdhātuḥ nitya iti vā anitya iti vopalabhyate. pṛthivīdhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām (ŚsP_II-4_225) upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cābdhātum anitya iti samanupaśya. tat kasya hetoḥ? abdhātuḥ svabhāvena śūnyo yo 'bdhātoḥ svabhāvaḥ so 'bhāvo yo 'bhavaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra nābdhātur nitya iti vā anitya iti vopalabhyate. abdhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca tejodhātum anitya iti samanupaśya. tat kasya hetoḥ? tejodhātuḥ svabhāvena śūnyo yas tejodhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na tejodhātuḥ nitya iti vā anitya iti vopalabhyate. tejodhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayanikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vāyudhātum anitya iti samanupaśya. tat kasya hetoḥ? vāyudhātuḥ svabhāvena śūnyo yo vāyudhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na vāyudhātur nitya iti vā anitya iti vopalabhyate. vāyudhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cākāśadhātum anitya iti samanupaśya. tat kasya hetoḥ? ākāśadhātuḥ svabhāvena śūnyo ya ākāśadhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra nākāśadhātur nitya iti vā anitya iti vopalabhyate. ākāśadhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrāḥ kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
(ŚsP_II-4_226)
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānadhātum anitya iti samanupaśya. tat kasya hetoḥ? vijñānadhātuḥ svabhāvena śūnyo yo vijñānadhātoḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā, tatra na vijñānadhātur nitya iti vā anitya iti vopalabhyate. vijñānadhātur eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
[K. 225a16, N. 455b4, T. 367a13, P. 50b3, Ch. 794e11]
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā cāvidyām anityeti samanupaśya. tat kasya hetoḥ? avidyā svabhāvena śūnyā yo vidyāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra nāvidyā nityeti vā anityeti vopalabhyate. avidyaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca saṃskārān anitya iti samanupaśya. tat kasya hetoḥ? saṃskārāḥ svabhāvena śūnyāḥ yaḥ saṃskārāṇāṃ svabhāvaḥ so 'bhavā yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na saṃskārānityā iti vā anityāiti vopalabhyate. saṃskārā eva tatra na saṃvidyate. kutaḥ punar nityā vā anityā vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vijñānam anityam iti samanupaśya. tat kasya hetoḥ? vijñānaṃ svabhāvena śūnyaṃ yo vijñānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na vijñānaṃ nityam iti vā anityam iti vopalabhyate. vijñānam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā (ŚsP_II-4_227) bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca nāmarūpam anityam iti samanupaśya. tat kasya hetoḥ? nāmarūpaṃ svabhāvena śūnyaṃ yo nāmarūpasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na nāmarūpaṃ nityam iti vā anityam iti vopalabhyate. nāmarūpam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca ṣaḍāyatanam anityam iti samanupaśya. tat kasya hetoḥ? ṣaḍāyatanaṃ svabhāvena śūnyaṃ yaḥ ṣaḍāyatanasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na ṣaḍāyatanaṃ nityam iti vā anityam iti vopalabhyate. ṣaḍāyatanam eva tatra na saṃvidyate. kutaḥ punar nityaṃ vā anityaṃ vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca sparśam anitya iti samanupaśya. tat kasya hetoḥ? sparśasvabhāvena śūnyo yaḥ sparśasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na sparśaṃ nitya iti vā anityam iti vopalabhyate. sparśam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputraṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca vedanām anityeti samanupaśya. tat kasya hetoḥ? vedanā svabhāvena śūnyā yā vedanāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā (ŚsP_II-4_228) tatra na vedanā nityeti vā anityeti vopalabhyate. vedanaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca tṛṣṇām anityeti samanupaśya. tat kasya hetoḥ? tṛṣṇāsvabhāvena śūnyā yas tṛṣṇāyāḥ svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na tṛṣṇā nityeti vā anityeti vopalabhyate. tṛṣṇaiva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti, ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā copādānam anityam iti samanupaśya. tat kasya hetoḥ? upādānaṃ svabhāvena śūnyo ya upādānasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā tatra nopādanaṃ nityam iti vā anityam iti vopalabhyate. upādānam eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evaṃ upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca bhavam anitya iti samanupaśya. tat kasya hetoḥ? bhavaḥ svabhāvena śūnyo yo bhavasya svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitāyā prajñāpāramitā, tatra na bhavo nitya iti vā anitya iti vopalabhyate. bhava eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś ca teṣāṃ bodhisattvayānikānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ caivaṃ prajñāpāramitām upadekṣyanti. ehi tvaṃ kulaputra prajñāpāramitāṃ bhāvaya mā ca jātim anityeti samanupaśya. tat kasya hetoḥ? jātiḥ svabhāvena śūnyā yā jātyāḥ (ŚsP_II-4_229) svabhāvaḥ so 'bhāvo yo 'bhāvaḥ sā prajñāpāramitā yā prajñāpāramitā tatra na jātir nityeti vā anityeti vopalabhyate. jātir eva tatra na saṃvidyate. kutaḥ punar nityo vā anityo vā bhaviṣyati. evam upadiśantaḥ kauśika te kulaputrā vā kuladuhitaro vā na prajñāpāramitāprativarṇikām upadekṣyanti.
punar aparaṃ kauśika te kulaputrāḥ kuladuhitaraś