Tika Nipāta — Ba Pháp

Aṅguttara Nikāya 3.100 
10. Loṇakapallavagga 
Loṇakapallasutta 
“Yo, bhikkhave, evaṁ vadeyya: 
‘yathā yathāyaṁ puriso kammaṁ karoti tathā tathā taṁ paṭisaṁvediyatī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya. 
Yo ca kho, bhikkhave, evaṁ vadeyya: 
‘yathā yathā vedanīyaṁ ayaṁ puriso kammaṁ karoti tathā tathāssa vipākaṁ paṭisaṁvediyatī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāya. 
Idha, bhikkhave, ekaccassa puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Idha pana, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti? 
Idha pana, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. 
Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva? 
Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Seyyathāpi, bhikkhave, puriso loṇakapallaṁ paritte udakamallake pakkhipeyya. 
Taṁ kiṁ maññatha, bhikkhave, 
api nu taṁ parittaṁ udakaṁ amunā loṇakapallena loṇaṁ assa apeyyan”ti? 
“Evaṁ, bhante”. 
“Taṁ kissa hetu”? 
“Aduñhi, bhante, parittaṁ udakakapallake udakaṁ, taṁ amunā loṇakapallena loṇaṁ assa apeyyan”ti. 
“Seyyathāpi, bhikkhave, puriso loṇakapallakaṁ gaṅgāya nadiyā pakkhipeyya. 
Taṁ kiṁ maññatha, bhikkhave, 
api nu sā gaṅgā nadī amunā loṇakapallena loṇaṁ assa apeyyā”ti? 
“No hetaṁ, bhante”. 
“Taṁ kissa hetu”? 
“Asu hi, bhante, gaṅgāya nadiyā mahā udakakkhandho so amunā loṇakapallena loṇo na assa apeyyo”ti. 
“Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti? 
Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. 
Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva? 
Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Idha, bhikkhave, ekacco aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati. 
Idha, bhikkhave, ekacco aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati. 
Kathaṁrūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati? 
Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo. 
Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati. 
Kathaṁrūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati? 
Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo. 
Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati. 
Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa appamattakaṁ pāpakammaṁ kataṁ. 
Tamenaṁ nirayaṁ upaneti. 
Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Kathaṁrūpassa, bhikkhave, puggalassa appamattakaṁ pāpakammaṁ kataṁ, tamenaṁ nirayaṁ upaneti? 
Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva? 
Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Seyyathāpi, bhikkhave, orabbhiko vā urabbhaghātako vā appekaccaṁ urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ, appekaccaṁ urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ. 
Kathaṁrūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ? 
Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo. 
Evarūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ. 
Kathaṁrūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ. 
Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo rājā vā rājamahāmatto vā. 
Evarūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ. 
Aññadatthu pañjalikova naṁ yācati: 
‘dehi me, mārisa, urabbhaṁ vā urabbhadhanaṁ vā’ti. 
Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Idha pana, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti? 
Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī. 
Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti. 
Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva? 
Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī. 
Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva. 
Yo, bhikkhave, evaṁ vadeyya: 
‘yathā yathāyaṁ puriso kammaṁ karoti tathā tathā taṁ paṭisaṁvedetī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya. 
Yo ca kho, bhikkhave, evaṁ vadeyya: 
‘yathā yathā vedanīyaṁ ayaṁ puriso kammaṁ karoti tathā tathā tassa vipākaṁ paṭisaṁvedetī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāyā”ti. 
Navamaṁ. 

Aṅguttara Nikāya 3.101 
10. Loṇakapallavagga 
Paṁsudhovakasutta 
“Santi, bhikkhave, jātarūpassa oḷārikā upakkilesā paṁsuvālukā sakkharakaṭhalā. 
Tamenaṁ paṁsudhovako vā paṁsudhovakantevāsī vā doṇiyaṁ ākiritvā dhovati sandhovati niddhovati. 
Tasmiṁ pahīne tasmiṁ byantīkate santi jātarūpassa majjhimasahagatā upakkilesā sukhumasakkharā thūlavālukā. 
Tamenaṁ paṁsudhovako vā paṁsudhovakantevāsī vā dhovati sandhovati niddhovati. 
Tasmiṁ pahīne tasmiṁ byantīkate santi jātarūpassa sukhumasahagatā upakkilesā sukhumavālukā kāḷajallikā. 
Tamenaṁ paṁsudhovako vā paṁsudhovakantevāsī vā dhovati sandhovati niddhovati. 
Tasmiṁ pahīne tasmiṁ byantīkate athāparaṁ suvaṇṇasikatāvasissanti. 
Tamenaṁ suvaṇṇakāro vā suvaṇṇakārantevāsī vā jātarūpaṁ mūsāyaṁ pakkhipitvā dhamati sandhamati niddhamati. 
Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ aniddhantakasāvaṁ, na ceva mudu hoti na ca kammaniyaṁ, na ca pabhassaraṁ pabhaṅgu ca, na ca sammā upeti kammāya. 
Hoti so, bhikkhave, samayo yaṁ suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ dhamati sandhamati niddhamati. 
Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ niddhantakasāvaṁ, mudu ca hoti kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā upeti kammāya. 
Yassā yassā ca pilandhanavikatiyā ākaṅkhati—yadi paṭṭikāya, yadi kuṇḍalāya, yadi gīveyyake, yadi suvaṇṇamālāya—tañcassa atthaṁ anubhoti. 
Evamevaṁ kho, bhikkhave, santi adhicittamanuyuttassa bhikkhuno oḷārikā upakkilesā kāyaduccaritaṁ vacīduccaritaṁ manoduccaritaṁ, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti. 
Tasmiṁ pahīne tasmiṁ byantīkate santi adhicittamanuyuttassa bhikkhuno majjhimasahagatā upakkilesā kāmavitakko byāpādavitakko vihiṁsāvitakko, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti. 
Tasmiṁ pahīne tasmiṁ byantīkate santi adhicittamanuyuttassa bhikkhuno sukhumasahagatā upakkilesā ñātivitakko janapadavitakko anavaññattipaṭisaṁyutto vitakko, tamenaṁ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṁ gameti. 
Tasmiṁ pahīne tasmiṁ byantīkate athāparaṁ dhammavitakkāvasissanti. 
So hoti samādhi na ceva santo na ca paṇīto nappaṭippassaddhaladdho na ekodibhāvādhigato sasaṅkhāraniggayhavāritagato. 
Hoti so, bhikkhave, samayo yaṁ taṁ cittaṁ ajjhattaṁyeva santiṭṭhati sannisīdati ekodi hoti samādhiyati. 
So hoti samādhi santo paṇīto paṭippassaddhiladdho ekodibhāvādhigato na sasaṅkhāraniggayhavāritagato. 
Yassa yassa ca abhiññā sacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññā sacchikiriyāya tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ, bahudhāpi hutvā eko assaṁ; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gaccheyyaṁ, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ kareyyaṁ, seyyathāpi udake; udakepi abhijjamāne gaccheyyaṁ, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kameyyaṁ, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimaseyyaṁ parimajjeyyaṁ; yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ dibbe ca mānuse ca ye dūre santike cā’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—
sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajāneyyaṁ, 
vītarāgaṁ vā cittaṁ vītarāgaṁ cittanti pajāneyyaṁ; 
sadosaṁ vā cittaṁ sadosaṁ cittanti pajāneyyaṁ, 
vītadosaṁ vā cittaṁ vītadosaṁ cittanti pajāneyyaṁ; 
samohaṁ vā cittaṁ samohaṁ cittanti pajāneyyaṁ, 
vītamohaṁ vā cittaṁ vītamohaṁ cittanti pajāneyyaṁ; 
saṅkhittaṁ vā cittaṁ saṅkhittaṁ cittanti pajāneyyaṁ, 
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ; 
mahaggataṁ vā cittaṁ mahaggataṁ cittanti pajāneyyaṁ, 
amahaggataṁ vā cittaṁ amahaggataṁ cittanti pajāneyyaṁ; 
sauttaraṁ vā cittaṁ sauttaraṁ cittanti pajāneyyaṁ, 
anuttaraṁ vā cittaṁ anuttaraṁ cittanti pajāneyyaṁ; 
samāhitaṁ vā cittaṁ samāhitaṁ cittanti pajāneyyaṁ, 
asamāhitaṁ vā cittaṁ asamāhitaṁ cittanti pajāneyyaṁ; 
vimuttaṁ vā cittaṁ vimuttaṁ cittanti pajāneyyaṁ, 
avimuttaṁ vā cittaṁ avimuttaṁ cittanti pajāneyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyaṁ: “ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti, iti dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane”ti. 
Dasamaṁ. 

Aṅguttara Nikāya 3.102 
10. Loṇakapallavagga 
Nimittasutta 
“Adhicittamanuyuttena, bhikkhave, bhikkhunā tīṇi nimittāni kālena kālaṁ manasi kātabbāni—
kālena kālaṁ samādhinimittaṁ manasi kātabbaṁ, kālena kālaṁ paggahanimittaṁ manasi kātabbaṁ, kālena kālaṁ upekkhānimittaṁ manasi kātabbaṁ. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ samādhinimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ kosajjāya saṁvatteyya. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ paggahanimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ uddhaccāya saṁvatteyya. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ upekkhānimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ na sammā samādhiyeyya āsavānaṁ khayāya. 
Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu kālena kālaṁ samādhinimittaṁ manasi karoti, kālena kālaṁ paggahanimittaṁ manasi karoti, kālena kālaṁ upekkhānimittaṁ manasi karoti, taṁ hoti cittaṁ muduñca kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā samādhiyati āsavānaṁ khayāya. 
Seyyathāpi, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā ukkaṁ bandheyya, ukkaṁ bandhitvā ukkāmukhaṁ ālimpeyya, ukkāmukhaṁ ālimpetvā saṇḍāsena jātarūpaṁ gahetvā ukkāmukhe pakkhipeyya, ukkāmukhe pakkhipitvā kālena kālaṁ abhidhamati, kālena kālaṁ udakena paripphoseti, kālena kālaṁ ajjhupekkhati. 
Sace, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ ekantaṁ abhidhameyya, ṭhānaṁ taṁ jātarūpaṁ ḍaheyya. 
Sace, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ ekantaṁ udakena paripphoseyya, ṭhānaṁ taṁ jātarūpaṁ nibbāpeyya. 
Sace, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ ekantaṁ ajjhupekkheyya, ṭhānaṁ taṁ jātarūpaṁ na sammā paripākaṁ gaccheyya. 
Yato ca kho, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṁ jātarūpaṁ kālena kālaṁ abhidhamati, kālena kālaṁ udakena paripphoseti, kālena kālaṁ ajjhupekkhati, taṁ hoti jātarūpaṁ muduñca kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā upeti kammāya. 
Yassā yassā ca pilandhanavikatiyā ākaṅkhati—yadi paṭṭikāya, yadi kuṇḍalāya, yadi gīveyyake, yadi suvaṇṇamālāya—tañcassa atthaṁ anubhoti. 
Evamevaṁ kho, bhikkhave, adhicittamanuyuttena bhikkhunā tīṇi nimittāni kālena kālaṁ manasi kātabbāni—
kālena kālaṁ samādhinimittaṁ manasi kātabbaṁ, kālena kālaṁ paggahanimittaṁ manasi kātabbaṁ, kālena kālaṁ upekkhānimittaṁ manasi kātabbaṁ. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ samādhinimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ kosajjāya saṁvatteyya. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ paggahanimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ uddhaccāya saṁvatteyya. 
Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṁ upekkhānimittaṁyeva manasi kareyya, ṭhānaṁ taṁ cittaṁ na sammā samādhiyeyya āsavānaṁ khayāya. 
Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu kālena kālaṁ samādhinimittaṁ manasi karoti, kālena kālaṁ paggahanimittaṁ manasi karoti, kālena kālaṁ upekkhānimittaṁ manasi karoti, taṁ hoti cittaṁ muduñca kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā samādhiyati āsavānaṁ khayāya. 
Yassa yassa ca abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya, tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane. 
So sace ākaṅkhati: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ …pe… 
(cha abhiññā vitthāretabbā.) 


Āsavānaṁ khayā …pe… sacchikatvā upasampajja vihareyyan’ti, 
tatra tatreva sakkhibhabbataṁ pāpuṇāti sati satiāyatane”ti. 
Ekādasamaṁ. 
Loṇakapallavaggo pañcamo. 
Tassuddānaṁ 
Accāyikaṁ pavivekaṁ, 
Sarado parisā tayo; 
Ājānīyā potthako ca, 
Loṇaṁ dhovati nimittānīti. 
Dutiyo paṇṇāsako samatto. 

Aṅguttara Nikāya 3.103 
11. Sambodhavagga 
Pubbevasambodhasutta 
“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: 
‘ko nu kho loke assādo, ko ādīnavo, kiṁ nissaraṇan’ti? 
Tassa mayhaṁ, bhikkhave, etadahosi: 
‘yaṁ kho lokaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ loke assādo. 
Yaṁ loko anicco dukkho vipariṇāmadhammo, ayaṁ loke ādīnavo. 
Yo loke chandarāgavinayo chandarāgappahānaṁ, idaṁ loke nissaraṇan’ti. 
Yāvakīvañcāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
Yato ca khvāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
Ñāṇañca pana me dassanaṁ udapādi: 
‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 3.104 
11. Sambodhavagga 
Paṭhamaassādasutta 
“Lokassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo loke assādo tadajjhagamaṁ. 
Yāvatako loke assādo, paññāya me so sudiṭṭho. 
Lokassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo loke ādīnavo tadajjhagamaṁ. 
Yāvatako loke ādīnavo, paññāya me so sudiṭṭho. 
Lokassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ. Yaṁ loke nissaraṇaṁ tadajjhagamaṁ. 
Yāvatakaṁ loke nissaraṇaṁ, paññāya me taṁ sudiṭṭhaṁ. 
Yāvakīvañcāhaṁ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
Yato ca khvāhaṁ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
Ñāṇañca pana me dassanaṁ udapādi: 
‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 3.105 
11. Sambodhavagga 
Dutiyaassādasutta 
“No cedaṁ, bhikkhave, loke assādo abhavissa, nayidaṁ sattā loke sārajjeyyuṁ. 
Yasmā ca kho, bhikkhave, atthi loke assādo, tasmā sattā loke sārajjanti. 
No cedaṁ, bhikkhave, loke ādīnavo abhavissa, nayidaṁ sattā loke nibbindeyyuṁ. 
Yasmā ca kho, bhikkhave, atthi loke ādīnavo, tasmā sattā loke nibbindanti. 
No cedaṁ, bhikkhave, loke nissaraṇaṁ abhavissa, nayidaṁ sattā lokamhā nissareyyuṁ. 
Yasmā ca kho, bhikkhave, atthi loke nissaraṇaṁ, tasmā sattā lokamhā nissaranti. 
Yāvakīvañca, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsuṁ, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā vihariṁsu. 
Yato ca kho, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsuṁ, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. 
Tatiyaṁ. 

Aṅguttara Nikāya 3.106 
11. Sambodhavagga 
Samaṇabrāhmaṇasutta 
“Ye keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nappajānanti, 
na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti. 
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ pajānanti, 
te kho, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti. 
Catutthaṁ. 

Aṅguttara Nikāya 3.107 
11. Sambodhavagga 
Ruṇṇasutta 
“Ruṇṇamidaṁ, bhikkhave, ariyassa vinaye yadidaṁ gītaṁ. 
Ummattakamidaṁ, bhikkhave, ariyassa vinaye yadidaṁ naccaṁ. 
Komārakamidaṁ, bhikkhave, ariyassa vinaye yadidaṁ ativelaṁ dantavidaṁsakahasitaṁ. 
Tasmātiha, bhikkhave, setughāto gīte, setughāto nacce, alaṁ vo dhammappamoditānaṁ sataṁ sitaṁ sitamattāyā”ti. 
Pañcamaṁ. 

Aṅguttara Nikāya 3.108 
11. Sambodhavagga 
Atittisutta 
“Tiṇṇaṁ, bhikkhave, paṭisevanāya natthi titti. 
Katamesaṁ tiṇṇaṁ? 
Soppassa, bhikkhave, paṭisevanāya natthi titti. 
Surāmerayapānassa, bhikkhave, paṭisevanāya natthi titti. 
Methunadhammasamāpattiyā, bhikkhave, paṭisevanāya natthi titti. 
Imesaṁ, bhikkhave, tiṇṇaṁ paṭisevanāya natthi tittī”ti. 
Chaṭṭhaṁ. 

Aṅguttara Nikāya 3.109 
11. Sambodhavagga 
Arakkhitasutta 
Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca: 
“citte, gahapati, arakkhite kāyakammampi arakkhitaṁ hoti, vacīkammampi arakkhitaṁ hoti, manokammampi arakkhitaṁ hoti. 
Tassa arakkhitakāyakammantassa arakkhitavacīkammantassa arakkhitamanokammantassa kāyakammampi avassutaṁ hoti, vacīkammampi avassutaṁ hoti, manokammampi avassutaṁ hoti. 
Tassa avassutakāyakammantassa avassutavacīkammantassa avassutamanokammantassa kāyakammampi pūtikaṁ hoti, vacīkammampi pūtikaṁ hoti, manokammampi pūtikaṁ hoti. 
Tassa pūtikāyakammantassa pūtivacīkammantassa pūtimanokammantassa na bhaddakaṁ maraṇaṁ hoti, na bhaddikā kālakiriyā. 
Seyyathāpi, gahapati, kūṭāgāre ducchanne kūṭampi arakkhitaṁ hoti, gopānasiyopi arakkhitā honti, bhittipi arakkhitā hoti; 
kūṭampi avassutaṁ hoti, gopānasiyopi avassutā honti, bhittipi avassutā hoti; 
kūṭampi pūtikaṁ hoti, gopānasiyopi pūtikā honti, bhittipi pūtikā hoti. 
Evamevaṁ kho, gahapati, citte arakkhite kāyakammampi arakkhitaṁ hoti, vacīkammampi arakkhitaṁ hoti, manokammampi arakkhitaṁ hoti. 
Tassa arakkhitakāyakammantassa arakkhitavacīkammantassa arakkhitamanokammantassa kāyakammampi avassutaṁ hoti, vacīkammampi avassutaṁ hoti, manokammampi avassutaṁ hoti. 
Tassa avassutakāyakammantassa avassutavacīkammantassa avassutamanokammantassa kāyakammampi pūtikaṁ hoti, vacīkammampi pūtikaṁ hoti, manokammampi pūtikaṁ hoti. 
Tassa pūtikāyakammantassa pūtivacīkammantassa pūtimanokammantassa na bhaddakaṁ maraṇaṁ hoti, na bhaddikā kālakiriyā. 
Citte, gahapati, rakkhite kāyakammampi rakkhitaṁ hoti, vacīkammampi rakkhitaṁ hoti, manokammampi rakkhitaṁ hoti. 
Tassa rakkhitakāyakammantassa rakkhitavacīkammantassa rakkhitamanokammantassa kāyakammampi anavassutaṁ hoti, vacīkammampi anavassutaṁ hoti, manokammampi anavassutaṁ hoti. 
Tassa anavassutakāyakammantassa anavassutavacīkammantassa anavassutamanokammantassa kāyakammampi apūtikaṁ hoti, vacīkammampi apūtikaṁ hoti, manokammampi apūtikaṁ hoti. 
Tassa apūtikāyakammantassa apūtivacīkammantassa apūtimanokammantassa bhaddakaṁ maraṇaṁ hoti, bhaddikā kālakiriyā. 
Seyyathāpi, gahapati, kūṭāgāre succhanne kūṭampi rakkhitaṁ hoti, gopānasiyopi rakkhitā honti, bhittipi rakkhitā hoti; 
kūṭampi anavassutaṁ hoti, gopānasiyopi anavassutā honti, bhittipi anavassutā hoti; 
kūṭampi apūtikaṁ hoti, gopānasiyopi apūtikā honti, bhittipi apūtikā hoti. 
Evamevaṁ kho, gahapati, citte rakkhite kāyakammampi rakkhitaṁ hoti, vacīkammampi rakkhitaṁ hoti, manokammampi rakkhitaṁ hoti. 
Tassa rakkhitakāyakammantassa rakkhitavacīkammantassa rakkhitamanokammantassa kāyakammampi anavassutaṁ hoti, vacīkammampi anavassutaṁ hoti, manokammampi anavassutaṁ hoti. 
Tassa anavassutakāyakammantassa anavassutavacīkammantassa anavassutamanokammantassa kāyakammampi apūtikaṁ hoti, vacīkammampi apūtikaṁ hoti, manokammampi apūtikaṁ hoti. 
Tassa apūtikāyakammantassa apūtivacīkammantassa apūtimanokammantassa bhaddakaṁ maraṇaṁ hoti, bhaddikā kālakiriyā”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 3.10 
1. Bālavagga 
Malasutta 
“Tīhi, bhikkhave, dhammehi samannāgato tayo male appahāya yathābhataṁ nikkhitto evaṁ niraye. 
Katamehi tīhi? 
Dussīlo ca hoti, dussīlyamalañcassa appahīnaṁ hoti; 
issukī ca hoti, issāmalañcassa appahīnaṁ hoti; 
maccharī ca hoti, maccheramalañcassa appahīnaṁ hoti. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male appahāya yathābhataṁ nikkhitto evaṁ niraye. 
Tīhi, bhikkhave, dhammehi samannāgato tayo male pahāya yathābhataṁ nikkhitto evaṁ sagge. 
Katamehi tīhi? 
Sīlavā ca hoti, dussīlyamalañcassa pahīnaṁ hoti; 
anissukī ca hoti, issāmalañcassa pahīnaṁ hoti; 
amaccharī ca hoti, maccheramalañcassa pahīnaṁ hoti. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male pahāya yathābhataṁ nikkhitto evaṁ sagge”ti. 
Dasamaṁ. 
Bālavaggo paṭhamo. 
Tassuddānaṁ 
Bhayaṁ lakkhaṇacintī ca, 
accayañca ayoniso; 
Akusalañca sāvajjaṁ, 
sabyābajjhakhataṁ malanti. 

Aṅguttara Nikāya 3.110 
11. Sambodhavagga 
Byāpannasutta 
Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca: 
“citte, gahapati, byāpanne kāyakammampi byāpannaṁ hoti, vacīkammampi byāpannaṁ hoti, manokammampi byāpannaṁ hoti. 
Tassa byāpannakāyakammantassa byāpannavacīkammantassa byāpannamanokammantassa na bhaddakaṁ maraṇaṁ hoti, na bhaddikā kālakiriyā. 
Seyyathāpi, gahapati, kūṭāgāre ducchanne kūṭampi byāpannaṁ hoti, gopānasiyopi byāpannā honti, bhittipi byāpannā hoti; 
evamevaṁ kho, gahapati, citte byāpanne kāyakammampi byāpannaṁ hoti, vacīkammampi byāpannaṁ hoti, manokammampi byāpannaṁ hoti. 
Tassa byāpannakāyakammantassa byāpannavacīkammantassa byāpannamanokammantassa na bhaddakaṁ maraṇaṁ hoti, na bhaddikā kālakiriyā. 
Citte, gahapati, abyāpanne kāyakammampi abyāpannaṁ hoti, vacīkammampi abyāpannaṁ hoti, manokammampi abyāpannaṁ hoti. 
Tassa abyāpannakāyakammantassa abyāpannavacīkammantassa abyāpannamanokammantassa bhaddakaṁ maraṇaṁ hoti, bhaddikā kālakiriyā. 
Seyyathāpi, gahapati, kūṭāgāre succhanne kūṭampi abyāpannaṁ hoti, gopānasiyopi abyāpannā honti, bhittipi abyāpannā hoti; 
evamevaṁ kho, gahapati, citte abyāpanne kāyakammampi abyāpannaṁ hoti, vacīkammampi abyāpannaṁ hoti, manokammampi abyāpannaṁ hoti. 
Tassa abyāpannakāyakammantassa …pe… abyāpannamanokammantassa bhaddakaṁ maraṇaṁ hoti, bhaddikā kālakiriyā”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 3.111 
11. Sambodhavagga 
Paṭhamanidānasutta 
“Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. 
Katamāni tīṇi? 
Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya. 
Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. 
Yaṁ, bhikkhave, dosapakataṁ kammaṁ dosajaṁ dosanidānaṁ dosasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. 
Yaṁ, bhikkhave, mohapakataṁ kammaṁ mohajaṁ mohanidānaṁ mohasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati. 
Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāya. 
Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. 
Katamāni tīṇi? 
Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya. 
Yaṁ, bhikkhave, alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. 
Yaṁ, bhikkhave, adosapakataṁ kammaṁ adosajaṁ adosanidānaṁ adosasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. 
Yaṁ, bhikkhave, amohapakataṁ kammaṁ amohajaṁ amohanidānaṁ amohasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati. 
Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāyā”ti. 
Navamaṁ. 

Aṅguttara Nikāya 3.112 
11. Sambodhavagga 
Dutiyanidānasutta 
“Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. 
Katamāni tīṇi? 
Atīte, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando jāyati; 
anāgate, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando jāyati; 
paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando jāyati. 
Kathañca, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando jāyati? 
Atīte, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti. 
Tassa atīte chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati. 
Chandajāto tehi dhammehi saṁyutto hoti. 
Etamahaṁ, bhikkhave, saṁyojanaṁ vadāmi yo cetaso sārāgo. 
Evaṁ kho, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando jāyati. 
Kathañca, bhikkhave, anāgate chandarāgaṭṭhāniye dhamme ārabbha chando jāyati? 
Anāgate, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti. 
Tassa anāgate chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati. 
Chandajāto tehi dhammehi saṁyutto hoti. 
Etamahaṁ, bhikkhave, saṁyojanaṁ vadāmi yo cetaso sārāgo. 
Evaṁ kho, bhikkhave, anāgate chandarāgaṭṭhāniye dhamme ārabbha chando jāyati. 
Kathañca, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando jāyati? 
Paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti. 
Tassa paccuppanne chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati. 
Chandajāto tehi dhammehi saṁyutto hoti. 
Etamahaṁ, bhikkhave, saṁyojanaṁ vadāmi yo cetaso sārāgo. 
Evaṁ kho, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando jāyati. 
Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāya. 
Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya. 
Katamāni tīṇi? 
Atīte, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati; 
anāgate, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati; 
paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati. 
Kathañca, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati? 
Atītānaṁ, bhikkhave, chandarāgaṭṭhāniyānaṁ dhammānaṁ āyatiṁ vipākaṁ pajānāti. 
Āyatiṁ vipākaṁ viditvā tadabhinivatteti. 
Tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati. 
Evaṁ kho, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati. 
Kathañca, bhikkhave, anāgate chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati? 
Anāgatānaṁ, bhikkhave, chandarāgaṭṭhāniyānaṁ dhammānaṁ āyatiṁ vipākaṁ pajānāti. 
Āyatiṁ vipākaṁ viditvā tadabhinivatteti. 
Tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati. 
Evaṁ kho, bhikkhave, anāgate chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati. 
Kathañca, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati? 
Paccuppannānaṁ, bhikkhave, chandarāgaṭṭhāniyānaṁ dhammānaṁ āyatiṁ vipākaṁ pajānāti, āyatiṁ vipākaṁ viditvā tadabhinivatteti, tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati. 
Evaṁ kho, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati. 
Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāyā”ti. 
Dasamaṁ. 
Sambodhavaggo paṭhamo. 
Tassuddānaṁ 
Pubbeva duve assādā, 
Samaṇo ruṇṇapañcamaṁ; 
Atitti dve ca vuttāni, 
Nidānāni apare duveti. 

Aṅguttara Nikāya 3.113 
12. Āpāyikavagga 
Āpāyikasutta 
“Tayome, bhikkhave, āpāyikā nerayikā idamappahāya. 
Katame tayo? 
Yo ca abrahmacārī brahmacāripaṭiñño, 
yo ca suddhaṁ brahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti, 
yo cāyaṁ evaṁvādī evaṁdiṭṭhi: ‘natthi kāmesu doso’ti, so tāya kāmesu pātabyataṁ āpajjati. 
Ime kho, bhikkhave, tayo āpāyikā nerayikā idamappahāyā”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 3.114 
12. Āpāyikavagga 
Dullabhasutta 
“Tiṇṇaṁ, bhikkhave, pātubhāvo dullabho lokasmiṁ. 
Katamesaṁ tiṇṇaṁ? 
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvo dullabho lokasmiṁ, tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ, kataññū katavedī puggalo dullabho lokasmiṁ. 
Imesaṁ kho, bhikkhave, tiṇṇaṁ pātubhāvo dullabho lokasmin”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 3.115 
12. Āpāyikavagga 
Appameyyasutta 
“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. 
Katame tayo? 
Suppameyyo, duppameyyo, appameyyo. 
Katamo ca, bhikkhave, puggalo suppameyyo? 
Idha, bhikkhave, ekacco puggalo uddhato hoti unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. 
Ayaṁ vuccati, bhikkhave, puggalo suppameyyo. 
Katamo ca, bhikkhave, puggalo duppameyyo? 
Idha, bhikkhave, ekacco puggalo anuddhato hoti anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo. 
Ayaṁ vuccati, bhikkhave, puggalo duppameyyo. 
Katamo ca, bhikkhave, puggalo appameyyo? 
Idha, bhikkhave, bhikkhu arahaṁ hoti khīṇāsavo. 
Ayaṁ vuccati, bhikkhave, puggalo appameyyo. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
Tatiyaṁ. 

Aṅguttara Nikāya 3.116 
12. Āpāyikavagga 
Āneñjasutta 
“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. 
Katame tayo? 
Idha, bhikkhave, ekacco puggalo sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati. 
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ākāsānañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati. 
Ākāsānañcāyatanūpagānaṁ, bhikkhave, devānaṁ vīsati kappasahassāni āyuppamāṇaṁ. 
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati. 
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati. 
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā. 
Puna caparaṁ, bhikkhave, idhekacco puggalo sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati. 
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno viññāṇañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati. 
Viññāṇañcāyatanūpagānaṁ, bhikkhave, devānaṁ cattārīsaṁ kappasahassāni āyuppamāṇaṁ. 
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati. 
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati. 
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā. 
Puna caparaṁ, bhikkhave, idhekacco puggalo sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati. 
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ākiñcaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati. 
Ākiñcaññāyatanūpagānaṁ, bhikkhave, devānaṁ saṭṭhi kappasahassāni āyuppamāṇaṁ. 
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati. 
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati. 
Ayaṁ kho, bhikkhave, viseso, ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
Catutthaṁ. 

Aṅguttara Nikāya 3.117 
12. Āpāyikavagga 
Vipattisampadāsutta 
“Tisso imā, bhikkhave, vipattiyo. 
Katamā tisso? 
Sīlavipatti, cittavipatti, diṭṭhivipatti. 
Katamā ca, bhikkhave, sīlavipatti? 
Idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti. 
Ayaṁ vuccati, bhikkhave, sīlavipatti. 
Katamā ca, bhikkhave, cittavipatti? 
Idha, bhikkhave, ekacco abhijjhālu hoti byāpannacitto. 
Ayaṁ vuccati, bhikkhave, cittavipatti. 
Katamā ca, bhikkhave, diṭṭhivipatti? 
Idha, bhikkhave, ekacco micchādiṭṭhiko hoti viparītadassano: 
‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ, kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhivipatti. 
Sīlavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti; 
cittavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti; 
diṭṭhivipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti. 
Imā kho, bhikkhave, tisso vipattiyoti. 
Tisso imā, bhikkhave, sampadā. 
Katamā tisso? 
Sīlasampadā, cittasampadā, diṭṭhisampadā. 
Katamā ca, bhikkhave, sīlasampadā? 
Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti. 
Ayaṁ vuccati, bhikkhave, sīlasampadā. 
Katamā ca, bhikkhave, cittasampadā? 
Idha, bhikkhave, ekacco anabhijjhālu hoti abyāpannacitto. 
Ayaṁ vuccati, bhikkhave, cittasampadā. 
Katamā ca, bhikkhave, diṭṭhisampadā? 
Idha, bhikkhave, ekacco sammādiṭṭhiko hoti aviparītadassano: 
‘atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhisampadā. 
Sīlasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti; 
cittasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti; 
diṭṭhisampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti. 
Imā kho, bhikkhave, tisso sampadā”ti. 
Pañcamaṁ. 

Aṅguttara Nikāya 3.118 
12. Āpāyikavagga 
Apaṇṇakasutta 
“Tisso imā, bhikkhave, vipattiyo. 
Katamā tisso? 
Sīlavipatti, cittavipatti, diṭṭhivipatti. 
Katamā ca, bhikkhave, sīlavipatti? 
Idha, bhikkhave, ekacco pāṇātipātī hoti …pe… samphappalāpī hoti. 
Ayaṁ vuccati, bhikkhave, sīlavipatti. 
Katamā ca, bhikkhave, cittavipatti? 
Idha, bhikkhave, ekacco abhijjhālu hoti byāpannacitto. 
Ayaṁ vuccati, bhikkhave, cittavipatti. 
Katamā ca, bhikkhave, diṭṭhivipatti? 
Idha, bhikkhave, ekacco micchādiṭṭhiko hoti viparītadassano: 
‘natthi dinnaṁ, natthi yiṭṭhaṁ …pe… ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhivipatti. 
Sīlavipattihetu vā, bhikkhave …pe… diṭṭhivipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti. 
Seyyathāpi, bhikkhave, apaṇṇako maṇi uddhaṁ khitto yena yeneva patiṭṭhāti suppatiṭṭhitaṁyeva patiṭṭhāti; 
evamevaṁ kho, bhikkhave, sīlavipattihetu vā sattā …pe… upapajjanti. 
Imā kho, bhikkhave, tisso vipattiyoti. 
Tisso imā, bhikkhave, sampadā. 
Katamā tisso? 
Sīlasampadā, cittasampadā, diṭṭhisampadā. 
Katamā ca, bhikkhave, sīlasampadā? 
Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti …pe… 
ayaṁ vuccati, bhikkhave, sīlasampadā. 
Katamā ca, bhikkhave, cittasampadā? 
Idha, bhikkhave, ekacco anabhijjhālu hoti abyāpannacitto. 
Ayaṁ vuccati, bhikkhave, cittasampadā. 
Katamā ca, bhikkhave, diṭṭhisampadā? 
Idha, bhikkhave, ekacco sammādiṭṭhiko hoti aviparītadassano: 
‘atthi dinnaṁ, atthi yiṭṭhaṁ …pe… ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhisampadā. 
Sīlasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti. Cittasampadāhetu vā …pe… diṭṭhisampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti. 
Seyyathāpi, bhikkhave, apaṇṇako maṇi uddhaṁ khitto yena yeneva patiṭṭhāti suppatiṭṭhitaṁyeva patiṭṭhāti; 
evamevaṁ kho, bhikkhave, sīlasampadāhetu vā sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti, cittasampadāhetu vā sattā …pe… diṭṭhisampadāhetu vā sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti. 
Imā kho, bhikkhave, tisso sampadā”ti. 
Chaṭṭhaṁ. 

Aṅguttara Nikāya 3.119 
12. Āpāyikavagga 
Kammantasutta 
“Tisso imā, bhikkhave, vipattiyo. 
Katamā tisso? 
Kammantavipatti, ājīvavipatti, diṭṭhivipatti. 
Katamā ca, bhikkhave, kammantavipatti? 
Idha, bhikkhave, ekacco pāṇātipātī hoti …pe… samphappalāpī hoti. 
Ayaṁ vuccati, bhikkhave, kammantavipatti. 
Katamā ca, bhikkhave, ājīvavipatti? 
Idha, bhikkhave, ekacco micchāājīvo hoti, micchāājīvena jīvikaṁ kappeti. 
Ayaṁ vuccati, bhikkhave, ājīvavipatti. 
Katamā ca, bhikkhave, diṭṭhivipatti? 
Idha, bhikkhave, ekacco micchādiṭṭhiko hoti viparītadassano: 
‘natthi dinnaṁ, natthi yiṭṭhaṁ …pe… ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhivipatti. 
Imā kho, bhikkhave, tisso vipattiyoti. 
Tisso imā, bhikkhave, sampadā. 
Katamā tisso? 
Kammantasampadā, ājīvasampadā, diṭṭhisampadā. 
Katamā ca, bhikkhave, kammantasampadā? 
Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti …pe… samphappalāpā paṭivirato hoti. 
Ayaṁ vuccati, bhikkhave, kammantasampadā. 
Katamā ca, bhikkhave, ājīvasampadā? 
Idha, bhikkhave, ekacco sammāājīvo hoti, sammāājīvena jīvikaṁ kappeti. 
Ayaṁ vuccati, bhikkhave, ājīvasampadā. 
Katamā ca, bhikkhave, diṭṭhisampadā? 
Idha, bhikkhave, ekacco sammādiṭṭhiko hoti aviparītadassano: 
‘atthi dinnaṁ, atthi yiṭṭhaṁ …pe… ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti. 
Ayaṁ vuccati, bhikkhave, diṭṭhisampadā. 
Imā kho, bhikkhave, tisso sampadā”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 3.11 
2. Rathakāravagga 
Ñātasutta 
“Tīhi, bhikkhave, dhammehi samannāgato ñāto bhikkhu bahujanaahitāya paṭipanno hoti bahujanadukkhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ. 
Katamehi tīhi? 
Ananulomike kāyakamme samādapeti, ananulomike vacīkamme samādapeti, ananulomikesu dhammesu samādapeti. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ñāto bhikkhu bahujanaahitāya paṭipanno hoti bahujanadukkhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ. 
Tīhi, bhikkhave, dhammehi samannāgato ñāto bhikkhu bahujanahitāya paṭipanno hoti bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ. 
Katamehi tīhi? 
Anulomike kāyakamme samādapeti, anulomike vacīkamme samādapeti, anulomikesu dhammesu samādapeti. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ñāto bhikkhu bahujanahitāya paṭipanno hoti bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānan”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 3.120 
12. Āpāyikavagga 
Paṭhamasoceyyasutta 
“Tīṇimāni, bhikkhave, soceyyāni. 
Katamāni tīṇi? 
Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ. 
Katamañca, bhikkhave, kāyasoceyyaṁ? 
Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, kāyasoceyyaṁ. 
Katamañca, bhikkhave, vacīsoceyyaṁ? 
Idha, bhikkhave, ekacco musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, vacīsoceyyaṁ. 
Katamañca, bhikkhave, manosoceyyaṁ? 
Idha, bhikkhave, ekacco anabhijjhālu hoti abyāpannacitto sammādiṭṭhiko. 
Idaṁ vuccati, bhikkhave, manosoceyyaṁ. 
Imāni kho, bhikkhave, tīṇi soceyyānī”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 3.121 
12. Āpāyikavagga 
Dutiyasoceyyasutta 
“Tīṇimāni, bhikkhave, soceyyāni. 
Katamāni tīṇi? 
Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ. 
Katamañca, bhikkhave, kāyasoceyyaṁ? 
Idha, bhikkhave, bhikkhu pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, abrahmacariyā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, kāyasoceyyaṁ. 
Katamañca, bhikkhave, vacīsoceyyaṁ? 
Idha, bhikkhave, bhikkhu musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, vacīsoceyyaṁ. 
Katamañca, bhikkhave, manosoceyyaṁ? 
Idha, bhikkhave, bhikkhu santaṁ vā ajjhattaṁ kāmacchandaṁ: ‘atthi me ajjhattaṁ kāmacchando’ti pajānāti; asantaṁ vā ajjhattaṁ kāmacchandaṁ: ‘natthi me ajjhattaṁ kāmacchando’ti pajānāti; yathā ca anuppannassa kāmacchandassa uppādo hoti, tañca pajānāti; yathā ca uppannassa kāmacchandassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa kāmacchandassa āyatiṁ anuppādo hoti, tañca pajānāti; 
santaṁ vā ajjhattaṁ byāpādaṁ: ‘atthi me ajjhattaṁ byāpādo’ti pajānāti; asantaṁ vā ajjhattaṁ byāpādaṁ: ‘natthi me ajjhattaṁ byāpādo’ti pajānāti; yathā ca anuppannassa byāpādassa uppādo hoti, tañca pajānāti; yathā ca uppannassa byāpādassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa byāpādassa āyatiṁ anuppādo hoti, tañca pajānāti; 
santaṁ vā ajjhattaṁ thinamiddhaṁ: ‘atthi me ajjhattaṁ thinamiddhan’ti pajānāti; asantaṁ vā ajjhattaṁ thinamiddhaṁ: ‘natthi me ajjhattaṁ thinamiddhan’ti pajānāti; yathā ca anuppannassa thinamiddhassa uppādo hoti, tañca pajānāti; yathā ca uppannassa thinamiddhassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa thinamiddhassa āyatiṁ anuppādo hoti, tañca pajānāti; 
santaṁ vā ajjhattaṁ uddhaccakukkuccaṁ: ‘atthi me ajjhattaṁ uddhaccakukkuccan’ti pajānāti; asantaṁ vā ajjhattaṁ uddhaccakukkuccaṁ: ‘natthi me ajjhattaṁ uddhaccakukkuccan’ti pajānāti; yathā ca anuppannassa uddhaccakukkuccassa uppādo hoti, tañca pajānāti; yathā ca uppannassa uddhaccakukkuccassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa uddhaccakukkuccassa āyatiṁ anuppādo hoti, tañca pajānāti; 
santaṁ vā ajjhattaṁ vicikicchaṁ: ‘atthi me ajjhattaṁ vicikicchā’ti pajānāti; asantaṁ vā ajjhattaṁ vicikicchaṁ: ‘natthi me ajjhattaṁ vicikicchā’ti pajānāti; yathā ca anuppannāya vicikicchāya uppādo hoti, tañca pajānāti; yathā ca uppannāya vicikicchāya pahānaṁ hoti, tañca pajānāti; yathā ca pahīnāya vicikicchāya āyatiṁ anuppādo hoti, tañca pajānāti. 
Idaṁ vuccati, bhikkhave, manosoceyyaṁ. 
Imāni kho, bhikkhave, tīṇi soceyyānīti. 
Kāyasuciṁ vacīsuciṁ, 
cetosuciṁ anāsavaṁ; 
Suciṁ soceyyasampannaṁ, 
āhu ninhātapāpakan”ti. 
Navamaṁ. 

Aṅguttara Nikāya 3.122 
12. Āpāyikavagga 
Moneyyasutta 
“Tīṇimāni, bhikkhave, moneyyāni. 
Katamāni tīṇi? 
Kāyamoneyyaṁ, vacīmoneyyaṁ, manomoneyyaṁ. 
Katamañca, bhikkhave, kāyamoneyyaṁ? 
Idha, bhikkhave, bhikkhu pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, abrahmacariyā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, kāyamoneyyaṁ. 
Katamañca, bhikkhave, vacīmoneyyaṁ? 
Idha, bhikkhave, bhikkhu musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti. 
Idaṁ vuccati, bhikkhave, vacīmoneyyaṁ. 
Katamañca, bhikkhave, manomoneyyaṁ? 
Idha, bhikkhave, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. 
Idaṁ vuccati, bhikkhave, manomoneyyaṁ. 
Imāni kho, bhikkhave, tīṇi moneyyānīti. 
Kāyamuniṁ vacīmuniṁ, 
cetomuniṁ anāsavaṁ; 
Muniṁ moneyyasampannaṁ, 
āhu sabbappahāyinan”ti. 
Dasamaṁ. 
Āpāyikavaggo dutiyo. 
Tassuddānaṁ 
Āpāyiko dullabho appameyyaṁ, 
Āneñjavipattisampadā; 
Apaṇṇako ca kammanto, 
Dve soceyyāni moneyyanti. 

Aṅguttara Nikāya 3.123 
13. Kusināravagga 
Kusinārasutta 
Ekaṁ samayaṁ bhagavā kusinārāyaṁ viharati baliharaṇe vanasaṇḍe. 
Tatra kho bhagavā bhikkhū āmantesi: 
“bhikkhavo”ti. 
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. 
Bhagavā etadavoca: 
“Idha, bhikkhave, bhikkhu aññataraṁ gāmaṁ vā nigamaṁ vā upanissāya viharati. 
Tamenaṁ gahapati vā gahapatiputto vā upasaṅkamitvā svātanāya bhattena nimanteti. 
Ākaṅkhamāno, bhikkhave, bhikkhu adhivāseti. 
So tassā rattiyā accayena pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena tassa gahapatissa vā gahapatiputtassa vā nivesanaṁ tenupasaṅkamati; upasaṅkamitvā paññatte āsane nisīdati. 
Tamenaṁ so gahapati vā gahapatiputto vā paṇītena khādanīyena bhojanīyena sahatthā santappeti sampavāreti. 
Tassa evaṁ hoti: 
‘sādhu vata myāyaṁ gahapati vā gahapatiputto vā paṇītena khādanīyena bhojanīyena sahatthā santappeti sa