Aṭṭhaka Nipāta — Tám Pháp

tuṁ. Handāhaṁ vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāyā’ti. 
So vīriyaṁ ārabhati. 
Idaṁ, bhikkhave, dutiyaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhunā maggo gantabbo hoti. 
Tassa evaṁ hoti—
maggo kho me gantabbo bhavissati. Maggaṁ kho pana me gacchantena na sukaraṁ buddhānaṁ sāsanaṁ manasi kātuṁ. Handāhaṁ vīriyaṁ …pe… 
idaṁ, bhikkhave, tatiyaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhunā maggo gato hoti. 
Tassa evaṁ hoti—
ahaṁ kho maggaṁ agamāsiṁ. Maggaṁ kho panāhaṁ gacchanto nāsakkhiṁ buddhānaṁ sāsanaṁ manasi kātuṁ. Handāhaṁ vīriyaṁ ārabhāmi …pe… 
idaṁ, bhikkhave, catutthaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhu gāmaṁ vā nigamaṁ vā piṇḍāya caranto na labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ. 
Tassa evaṁ hoti—
ahaṁ kho gāmaṁ vā nigamaṁ vā piṇḍāya caranto nālatthaṁ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ. Tassa me kāyo lahuko kammañño. Handāhaṁ vīriyaṁ ārabhāmi …pe… 
idaṁ, bhikkhave, pañcamaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhu gāmaṁ vā nigamaṁ vā piṇḍāya caranto labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ. 
Tassa evaṁ hoti—
ahaṁ kho gāmaṁ vā nigamaṁ vā piṇḍāya caranto alatthaṁ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ. Tassa me kāyo balavā kammañño. Handāhaṁ vīriyaṁ ārabhāmi …pe… 
idaṁ, bhikkhave, chaṭṭhaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhuno uppanno hoti appamattako ābādho. 
Tassa evaṁ hoti—
uppanno kho me ayaṁ appamattako ābādho. Ṭhānaṁ kho panetaṁ vijjati yaṁ me ābādho pavaḍḍheyya. Handāhaṁ paṭikacceva vīriyaṁ ārabhāmi …pe… 
idaṁ, bhikkhave, sattamaṁ ārambhavatthu. 
Puna caparaṁ, bhikkhave, bhikkhu gilānā vuṭṭhito hoti aciravuṭṭhito gelaññā. 
Tassa evaṁ hoti: 
‘ahaṁ kho gilānā vuṭṭhito aciravuṭṭhito gelaññā. Ṭhānaṁ kho panetaṁ vijjati yaṁ me ābādho paccudāvatteyya. Handāhaṁ paṭikacceva vīriyaṁ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāyā’ti. 
So vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. 
Idaṁ, bhikkhave, aṭṭhamaṁ ārambhavatthu. 
Imāni kho, bhikkhave, aṭṭha ārambhavatthūnī”ti. 
Dasamaṁ. 
Yamakavaggo tatiyo. 
Tassuddānaṁ 
Dve saddhā dve maraṇassatī, 
dve sampadā athāpare; 
Icchā alaṁ parihānaṁ, 
kusītārambhavatthūnīti. 

Aṅguttara Nikāya 8.81 
9. Sativagga 
Satisampajaññasutta 
“Satisampajaññe, bhikkhave, asati satisampajaññavipannassa hatūpanisaṁ hoti hirottappaṁ. 
Hirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro. 
Indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ. 
Sīle asati sīlavipannassa hatūpaniso hoti sammāsamādhi. 
Sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ. 
Yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo. 
Nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ. 
Seyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati. 
Evamevaṁ kho, bhikkhave, satisampajaññe asati satisampajaññavipannassa hatūpanisaṁ hoti hirottappaṁ; 
hirottappe asati hirottappavipannassa hatūpaniso hoti …pe… 
vimuttiñāṇadassanaṁ. 
Satisampajaññe, bhikkhave, sati satisampajaññasampannassa upanisasampannaṁ hoti hirottappaṁ. 
Hirottappe sati hirottappasampannassa upanisasampanno hoti indriyasaṁvaro. 
Indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ. 
Sīle sati sīlasampannassa upanisasampanno hoti sammāsamādhi. 
Sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ. 
Yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo. 
Nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ. 
Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati. 
Evamevaṁ kho, bhikkhave, satisampajaññe sati satisampajaññasampannassa upanisasampannaṁ hoti hirottappaṁ; 
hirottappe sati hirottappasampannassa upanisasampanno hoti …pe… 
vimuttiñāṇadassanan”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 8.82 
9. Sativagga 
Puṇṇiyasutta 
Atha kho āyasmā puṇṇiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā puṇṇiyo bhagavantaṁ etadavoca: 
“ko nu kho, bhante, hetu ko paccayo yena appekadā tathāgataṁ dhammadesanā paṭibhāti, appekadā na paṭibhātī”ti? 
“Saddho ca, puṇṇiya, bhikkhu hoti, no cupasaṅkamitā; 
neva tathāgataṁ dhammadesanā paṭibhāti. 
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca; 
evaṁ tathāgataṁ dhammadesanā paṭibhāti. 
Saddho ca, puṇṇiya, bhikkhu hoti, upasaṅkamitā ca, no ca payirupāsitā …pe… 
payirupāsitā ca, no ca paripucchitā … 
paripucchitā ca, no ca ohitasoto dhammaṁ suṇāti … 
ohitasoto ca dhammaṁ suṇāti, no ca sutvā dhammaṁ dhāreti … 
sutvā ca dhammaṁ dhāreti, no ca dhātānaṁ dhammānaṁ atthaṁ upaparikkhati … 
dhātānañca dhammānaṁ atthaṁ upaparikkhati, no ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti. 
Neva tāva tathāgataṁ dhammadesanā paṭibhāti. 
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca, payirupāsitā ca, paripucchitā ca, ohitasoto ca dhammaṁ suṇāti, sutvā ca dhammaṁ dhāreti, dhātānañca dhammānaṁ atthaṁ upaparikkhati, atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti; 
evaṁ tathāgataṁ dhammadesanā paṭibhāti. 
Imehi kho, puṇṇiya, aṭṭhahi dhammehi samannāgatā ekantapaṭibhānā tathāgataṁ dhammadesanā hotī”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 8.83 
9. Sativagga 
Mūlakasutta 
“Sace, bhikkhave, aññatitthiyā paribbājakā evaṁ puccheyyuṁ: 
‘kiṁmūlakā, āvuso, sabbe dhammā, kiṁsambhavā sabbe dhammā, kiṁsamudayā sabbe dhammā, kiṁsamosaraṇā sabbe dhammā, kiṁpamukhā sabbe dhammā, kiṁadhipateyyā sabbe dhammā, kiṁuttarā sabbe dhammā, kiṁsārā sabbe dhammā’ti, evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ kinti byākareyyāthā”ti? 
“Bhagavaṁmūlakā no, bhante, dhammā, bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu, bhante, bhagavantaṁyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti. 
“Tena hi, bhikkhave, desessāmi. 
Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. 
“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. 
Bhagavā etadavoca: 
“sace, bhikkhave, aññatitthiyā paribbājakā evaṁ puccheyyuṁ: 
‘kiṁmūlakā, āvuso, sabbe dhammā, kiṁsambhavā sabbe dhammā, kiṁsamudayā sabbe dhammā, kiṁsamosaraṇā sabbe dhammā, kiṁpamukhā sabbe dhammā, kiṁadhipateyyā sabbe dhammā, kiṁuttarā sabbe dhammā, kiṁsārā sabbe dhammā’ti, 
evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ evaṁ byākareyyātha: 
‘chandamūlakā, āvuso, sabbe dhammā, manasikārasambhavā sabbe dhammā, phassasamudayā sabbe dhammā, vedanāsamosaraṇā sabbe dhammā, samādhippamukhā sabbe dhammā, satādhipateyyā sabbe dhammā, paññuttarā sabbe dhammā, vimuttisārā sabbe dhammā’ti, 
evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ evaṁ byākareyyāthā”ti. 
Tatiyaṁ. 

Aṅguttara Nikāya 8.84 
9. Sativagga 
Corasutta 
“Aṭṭhahi, bhikkhave, aṅgehi samannāgato mahācoro khippaṁ pariyāpajjati, na ciraṭṭhitiko hoti. 
Katamehi aṭṭhahi? 
Appaharantassa paharati, anavasesaṁ ādiyati, itthiṁ hanati, kumāriṁ dūseti, pabbajitaṁ vilumpati, rājakosaṁ vilumpati, accāsanne kammaṁ karoti, na ca nidhānakusalo hoti. 
Imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato mahācoro khippaṁ pariyāpajjati, na ciraṭṭhitiko hoti. 
Aṭṭhahi, bhikkhave, aṅgehi samannāgato mahācoro na khippaṁ pariyāpajjati, ciraṭṭhitiko hoti. 
Katamehi aṭṭhahi? 
Na appaharantassa paharati, na anavasesaṁ ādiyati, na itthiṁ hanati, na kumāriṁ dūseti, na pabbajitaṁ vilumpati, na rājakosaṁ vilumpati, na accāsanne kammaṁ karoti, nidhānakusalo ca hoti. 
Imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato mahācoro na khippaṁ pariyāpajjati, ciraṭṭhitiko hotī”ti. 
Catutthaṁ. 

Aṅguttara Nikāya 8.85 
9. Sativagga 
Samaṇasutta 
“‘Samaṇo’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Brāhmaṇo’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Vedagū’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Bhisakko’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Nimmalo’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Vimalo’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Ñāṇī’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassa. 
‘Vimutto’ti, bhikkhave, tathāgatassetaṁ adhivacanaṁ arahato sammāsambuddhassāti. 
Yaṁ samaṇena pattabbaṁ, 
brāhmaṇena vusīmatā; 
Yaṁ vedagunā pattabbaṁ, 
bhisakkena anuttaraṁ. 
Yaṁ nimmalena pattabbaṁ, 
vimalena sucīmatā; 
Yaṁ ñāṇinā ca pattabbaṁ, 
vimuttena anuttaraṁ. 
Sohaṁ vijitasaṅgāmo, 
mutto mocemi bandhanā; 
Nāgomhi paramadanto, 
asekho parinibbuto”ti. 
Pañcamaṁ. 

Aṅguttara Nikāya 8.86 
9. Sativagga 
Yasasutta 
Ekaṁ samayaṁ bhagavā kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ yena icchānaṅgalaṁ nāma kosalānaṁ brāhmaṇagāmo tadavasari. 
Tatra sudaṁ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe. 
Assosuṁ kho icchānaṅgalakā brāhmaṇagahapatikā: 
“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito icchānaṅgalaṁ anuppatto icchānaṅgale viharati icchānaṅgalavanasaṇḍe. 
Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato: 
‘itipi so bhagavā arahaṁ sammāsambuddho …pe… 
sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī’”ti. 
Atha kho icchānaṅgalakā brāhmaṇagahapatikā tassā rattiyā accayena pahutaṁ khādanīyaṁ bhojanīyaṁ ādāya yena icchānaṅgalavanasaṇḍo tenupasaṅkamiṁsu; upasaṅkamitvā bahidvārakoṭṭhake aṭṭhaṁsu uccāsaddā mahāsaddā. 
Tena kho pana samayena āyasmā nāgito bhagavato upaṭṭhāko hoti. 
Atha kho bhagavā āyasmantaṁ nāgitaṁ āmantesi: 
“ke pana te, nāgita, uccāsaddā mahāsaddā kevaṭṭā maññe macchavilope”ti? 
“Ete, bhante, icchānaṅgalakā brāhmaṇagahapatikā pahutaṁ khādanīyaṁ bhojanīyaṁ ādāya bahidvārakoṭṭhake ṭhitā bhagavantaṁyeva uddissa bhikkhusaṅghañcā”ti. 
“Māhaṁ, nāgita, yasena samāgamaṁ, mā ca mayā yaso. 
Yo kho, nāgita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī assa akicchalābhī akasiralābhī. Yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī, 
so taṁ mīḷhasukhaṁ middhasukhaṁ lābhasakkārasilokasukhaṁ sādiyeyyā”ti. 
“Adhivāsetu dāni, bhante, bhagavā. Adhivāsetu sugato. 
Adhivāsanakālo dāni, bhante, bhagavato. 
Yena yeneva dāni, bhante, bhagavā gamissati tanninnāva bhavissanti brāhmaṇagahapatikā negamā ceva jānapadā ca. 
Seyyathāpi, bhante, thullaphusitake deve vassante yathāninnaṁ udakāni pavattanti; 
evamevaṁ kho, bhante, yena yeneva dāni bhagavā gamissati tanninnāva bhavissanti brāhmaṇagahapatikā negamā ceva jānapadā ca. 
Taṁ kissa hetu? 
Tathā hi, bhante, bhagavato sīlapaññāṇan”ti. 
“Māhaṁ, nāgita, yasena samāgamaṁ, mā ca mayā yaso. 
Yo kho, nāgita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī assa akicchalābhī akasiralābhī. Yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī, 
so taṁ mīḷhasukhaṁ middhasukhaṁ lābhasakkārasilokasukhaṁ sādiyeyya. 
devatāpi kho, nāgita, ekaccā nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhiniyo assu akicchalābhiniyo akasiralābhiniyo, yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī. 
Tumhākampi kho, nāgita, saṅgamma samāgamma saṅgaṇikavihāraṁ anuyuttānaṁ viharataṁ evaṁ hoti: 
‘na hi nūname āyasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhino assu akicchalābhino akasiralābhino. Yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī. 
Tathā hi paname āyasmanto saṅgamma samāgamma saṅgaṇikavihāraṁ anuyuttā viharanti’. 
Idhāhaṁ, nāgita, bhikkhū passāmi aññamaññaṁ aṅgulipatodakena sañjagghante saṅkīḷante. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘na hi nūname āyasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhino assu akicchalābhino akasiralābhino. Yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī. 
Tathā hi paname āyasmanto aññamaññaṁ aṅgulipatodakena sañjagghanti saṅkīḷanti’. 
Idha panāhaṁ, nāgita, bhikkhū passāmi yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutte viharante. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘na hi nūname āyasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhino assu akicchalābhino akasiralābhino. Yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī. 
Tathā hi paname āyasmanto yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyuttā viharanti’. 
Idhāhaṁ, nāgita, bhikkhuṁ passāmi gāmantavihāriṁ samāhitaṁ nisinnaṁ. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘idāni imaṁ āyasmantaṁ ārāmiko vā upaṭṭhahissati samaṇuddeso vā. Taṁ tamhā samādhimhā cāvessatī’ti. 
Tenāhaṁ, nāgita, tassa bhikkhuno na attamano homi gāmantavihārena. 
Idha panāhaṁ, nāgita, bhikkhuṁ passāmi āraññikaṁ araññe pacalāyamānaṁ nisinnaṁ. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘idāni ayamāyasmā imaṁ niddākilamathaṁ paṭivinodetvā araññasaññaṁyeva manasi karissati ekattan’ti. 
Tenāhaṁ, nāgita, tassa bhikkhuno attamano homi araññavihārena. 
Idha panāhaṁ, nāgita, bhikkhuṁ passāmi āraññikaṁ araññe asamāhitaṁ nisinnaṁ. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘idāni ayamāyasmā asamāhitaṁ vā cittaṁ samādahissati, samāhitaṁ vā cittaṁ anurakkhissatī’ti. 
Tenāhaṁ, nāgita, tassa bhikkhuno attamano homi araññavihārena. 
Idha panāhaṁ, nāgita, bhikkhuṁ passāmi āraññikaṁ araññe samāhitaṁ nisinnaṁ. 
Tassa mayhaṁ, nāgita, evaṁ hoti: 
‘idāni ayamāyasmā avimuttaṁ vā cittaṁ vimuccissati, vimuttaṁ vā cittaṁ anurakkhissatī’ti. 
Tenāhaṁ, nāgita, tassa bhikkhuno attamano homi araññavihārena. 
Idha panāhaṁ, nāgita, bhikkhuṁ passāmi gāmantavihāriṁ lābhiṁ cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṁ. 
So taṁ lābhasakkārasilokaṁ nikāmayamāno riñcati paṭisallānaṁ, riñcati araññavanapatthāni pantāni senāsanāni; 
gāmanigamarājadhāniṁ osaritvā vāsaṁ kappeti. 
Tenāhaṁ, nāgita, tassa bhikkhuno na attamano homi gāmantavihārena. 
Idha panāhaṁ, nāgita, bhikkhuṁ passāmi āraññikaṁ lābhiṁ cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṁ. 
So taṁ lābhasakkārasilokaṁ paṭipaṇāmetvā na riñcati paṭisallānaṁ, na riñcati araññavanapatthāni pantāni senāsanāni. 
Tenāhaṁ, nāgita, tassa bhikkhuno attamano homi araññavihārena. 
Yasmāhaṁ, nāgita, samaye addhānamaggappaṭipanno na kañci passāmi purato vā pacchato vā, phāsu me, nāgita, tasmiṁ samaye hoti antamaso uccārapassāvakammāyā”ti. 
Chaṭṭhaṁ. 

Aṅguttara Nikāya 8.87 
9. Sativagga 
Pattanikujjanasutta 
“Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa ākaṅkhamāno saṅgho pattaṁ nikkujjeyya. 
Katamehi aṭṭhahi? 
Bhikkhūnaṁ alābhāya parisakkati, bhikkhūnaṁ anatthāya parisakkati, bhikkhūnaṁ avāsāya parisakkati, bhikkhū akkosati paribhāsati, bhikkhū bhikkhūhi bhedeti, buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati. 
Imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa upāsakassa ākaṅkhamāno saṅgho pattaṁ nikkujjeyya. 
Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa ākaṅkhamāno saṅgho pattaṁ ukkujjeyya. 
Katamehi aṭṭhahi? 
Na bhikkhūnaṁ alābhāya parisakkati, na bhikkhūnaṁ anatthāya parisakkati, na bhikkhūnaṁ avāsāya parisakkati, na bhikkhū akkosati paribhāsati, na bhikkhū bhikkhūhi bhedeti, buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati. 
Imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa upāsakassa ākaṅkhamāno saṅgho pattaṁ ukkujjeyyā”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 8.88 
9. Sativagga 
Appasādapavedanīyasutta 
“Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā appasādaṁ pavedeyyuṁ. 
Katamehi aṭṭhahi? 
Gihīnaṁ alābhāya parisakkati, gihīnaṁ anatthāya parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti, buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati, agocare ca naṁ passanti. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā appasādaṁ pavedeyyuṁ. 
Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā pasādaṁ pavedeyyuṁ. 
Katamehi aṭṭhahi? 
Na gihīnaṁ alābhāya parisakkati, na gihīnaṁ anatthāya parisakkati, na gihī akkosati paribhāsati, na gihī gihīhi bhedeti, buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati, gocare ca naṁ passanti. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā pasādaṁ pavedeyyun”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 8.89 
9. Sativagga 
Paṭisāraṇīyasutta 
“Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyakammaṁ kareyya. 
Katamehi aṭṭhahi? 
Gihīnaṁ alābhāya parisakkati, gihīnaṁ anatthāya parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti, buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati, dhammikañca gihipaṭissavaṁ na saccāpeti. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyaṁ kammaṁ kareyya. 
Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyakammaṁ paṭippassambheyya. 
Katamehi aṭṭhahi? 
Na gihīnaṁ alābhāya parisakkati, na gihīnaṁ anatthāya parisakkati, na gihī akkosati paribhāsati, na gihī gihīhi bhedeti, buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati, dhammikañca gihipaṭissavaṁ saccāpeti. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyakammaṁ paṭippassambheyyā”ti. 
Navamaṁ. 

Aṅguttara Nikāya 8.8 
1. Mettāvagga 
Uttaravipattisutta 
Ekaṁ samayaṁ āyasmā uttaro mahisavatthusmiṁ viharati saṅkheyyake pabbate vaṭajālikāyaṁ. 
Tatra kho āyasmā uttaro bhikkhū āmantesi: 
“sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ attasampattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ parasampattiṁ paccavekkhitā hotī”ti. 
Tena kho pana samayena vessavaṇo mahārājā uttarāya disāya dakkhiṇaṁ disaṁ gacchati kenacideva karaṇīyena. 
Assosi kho vessavaṇo mahārājā āyasmato uttarassa mahisavatthusmiṁ saṅkheyyake pabbate vaṭajālikāyaṁ bhikkhūnaṁ evaṁ dhammaṁ desentassa: 
“sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ attasampattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ parasampattiṁ paccavekkhitā hotī”ti. 
Atha kho vessavaṇo mahārājā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ mahisavatthusmiṁ saṅkheyyake pabbate vaṭajālikāyaṁ antarahito devesu tāvatiṁsesu pāturahosi. 
Atha kho vessavaṇo mahārājā yena sakko devānamindo tenupasaṅkami; upasaṅkamitvā sakkaṁ devānamindaṁ etadavoca: 
“yagghe, mārisa, jāneyyāsi. 
Eso āyasmā uttaro mahisavatthusmiṁ saṅkheyyake pabbate vaṭajālikāyaṁ bhikkhūnaṁ evaṁ dhammaṁ deseti: 
‘sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti. 
Sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ …pe… 
attasampattiṁ … 
parasampattiṁ paccavekkhitā hotī’”ti. 
Atha kho sakko devānamindo seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ devesu tāvatiṁsesu antarahito mahisavatthusmiṁ saṅkheyyake pabbate vaṭajālikāyaṁ āyasmato uttarassa sammukhe pāturahosi. 
Atha kho sakko devānamindo yenāyasmā uttaro tenupasaṅkami; upasaṅkamitvā āyasmantaṁ uttaraṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho sakko devānamindo āyasmantaṁ uttaraṁ etadavoca: 
“Saccaṁ kira, bhante, āyasmā uttaro bhikkhūnaṁ evaṁ dhammaṁ desesi: 
‘sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti, 
sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ …pe… 
attasampattiṁ … 
parasampattiṁ paccavekkhitā hotī’”ti? 
“Evaṁ, devānamindā”ti. 
“Kiṁ panidaṁ, bhante, āyasmato uttarassa sakaṁ paṭibhānaṁ, udāhu tassa bhagavato vacanaṁ arahato sammāsambuddhassā”ti? 
“Tena hi, devānaminda, upamaṁ te karissāmi. 
Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti. 
Seyyathāpi, devānaminda, gāmassa vā nigamassa vā avidūre mahādhaññarāsi. 
Tato mahājanakāyo dhaññaṁ āhareyya—
kājehipi piṭakehipi ucchaṅgehipi añjalīhipi. 
Yo nu kho, devānaminda, taṁ mahājanakāyaṁ upasaṅkamitvā evaṁ puccheyya: 
‘kuto imaṁ dhaññaṁ āharathā’ti, kathaṁ byākaramāno nu kho, devānaminda, so mahājanakāyo sammā byākaramāno byākareyyā”ti? 
“‘Amumhā mahādhaññarāsimhā āharāmā’ti kho, bhante, so mahājanakāyo sammā byākaramāno byākareyyā”ti. 
“Evamevaṁ kho, devānaminda, yaṁ kiñci subhāsitaṁ sabbaṁ taṁ tassa bhagavato vacanaṁ arahato sammāsambuddhassa. 
Tato upādāyupādāya mayaṁ caññe ca bhaṇāmā”ti. 
“Acchariyaṁ, bhante, abbhutaṁ bhante. 
Yāva subhāsitañcidaṁ āyasmatā uttarena: 
‘yaṁ kiñci subhāsitaṁ sabbaṁ taṁ tassa bhagavato vacanaṁ arahato sammāsambuddhassa. 
Tato upādāyupādāya mayañcaññe ca bhaṇāmā’ti. 
Ekamidaṁ, bhante uttara, samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. 
Tatra kho bhagavā devadattaṁ ārabbha bhikkhū āmantesi: 
‘Sādhu, bhikkhave, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti. 
Sādhu, bhikkhave, bhikkhu kālena kālaṁ paravipattiṁ …pe… 
attasampattiṁ … 
parasampattiṁ paccavekkhitā hoti. 
Aṭṭhahi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. 
Katamehi aṭṭhahi? 
Lābhena hi, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho; 
alābhena, bhikkhave …pe… 
yasena, bhikkhave … 
ayasena, bhikkhave … 
sakkārena, bhikkhave … 
asakkārena, bhikkhave … 
pāpicchatāya, bhikkhave … 
pāpamittatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. 
Imehi kho, bhikkhave, aṭṭhahi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. 
Sādhu, bhikkhave, bhikkhu uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya; 
uppannaṁ alābhaṁ …pe… 
uppannaṁ yasaṁ … 
uppannaṁ ayasaṁ … 
uppannaṁ sakkāraṁ … 
uppannaṁ asakkāraṁ … 
uppannaṁ pāpicchataṁ … 
uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya. 
Kiñca, bhikkhave, bhikkhu atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya; 
uppannaṁ alābhaṁ …pe… 
uppannaṁ yasaṁ … 
uppannaṁ ayasaṁ … 
uppannaṁ sakkāraṁ … 
uppannaṁ asakkāraṁ … 
uppannaṁ pāpicchataṁ … 
uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya? 
Yaṁ hissa, bhikkhave, uppannaṁ lābhaṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ lābhaṁ abhibhuyya viharato evaṁsa te āsavā vighātapariḷāhā na honti. 
Yaṁ hissa, bhikkhave, uppannaṁ alābhaṁ …pe… 
uppannaṁ yasaṁ … 
uppannaṁ ayasaṁ … 
uppannaṁ sakkāraṁ … 
uppannaṁ asakkāraṁ … 
uppannaṁ pāpicchataṁ … 
uppannaṁ pāpamittataṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ pāpamittataṁ abhibhuyya viharato evaṁsa te āsavā vighātapariḷāhā na honti. 
Idaṁ kho, bhikkhave, bhikkhu atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya; 
uppannaṁ alābhaṁ …pe… 
uppannaṁ yasaṁ … 
uppannaṁ ayasaṁ … 
uppannaṁ sakkāraṁ … 
uppannaṁ asakkāraṁ … 
uppannaṁ pāpicchataṁ … 
uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya. 
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: 
“uppannaṁ lābhaṁ abhibhuyya abhibhuyya viharissāma, 
uppannaṁ alābhaṁ …pe… 
uppannaṁ yasaṁ … 
uppannaṁ ayasaṁ … 
uppannaṁ sakkāraṁ … 
uppannaṁ asakkāraṁ … 
uppannaṁ pāpicchataṁ … 
uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya viharissāmā”ti. 
Evañhi vo, bhikkhave, sikkhitabban’ti. 
Ettāvatā, bhante uttara, manussesu catasso parisā—
bhikkhū, bhikkhuniyo, upāsakā, upāsikāyo. 
Nāyaṁ dhammapariyāyo kismiñci upaṭṭhito. 
Uggaṇhatu, bhante, āyasmā uttaro imaṁ dhammapariyāyaṁ. 
Pariyāpuṇātu, bhante, āyasmā uttaro imaṁ dhammapariyāyaṁ. 
Dhāretu, bhante, āyasmā uttaro imaṁ dhammapariyāyaṁ. 
Atthasaṁhito ayaṁ, bhante, dhammapariyāyo ādibrahmacariyako”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 8.90 
9. Sativagga 
Sammāvattanasutta 
“Tassapāpiyasikakammakatena, bhikkhave, bhikkhunā aṭṭhasu dhammesu sammā vattitabbaṁ—
na upasampādetabbo, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā, na kāci saṅghasammuti sāditabbā, na kismiñci paccekaṭṭhāne ṭhapetabbo, na ca tena mūlena vuṭṭhāpetabbo. 
Tassapāpiyasikakammakatena, bhikkhave, bhikkhunā imesu aṭṭhasu dhammesu sammā vattitabban”ti. 
Dasamaṁ. 
Sativaggo catuttho. 
Tassuddānaṁ 
Satipuṇṇiyamūlena, 
Corasamaṇena pañcamaṁ; 
Yaso pattappasādena, 
Paṭisāraṇīyañca vattananti. 

Aṅguttara Nikāya 8 
10. Sāmaññavagga 
~ 
Atha kho bojjhā upāsikā, sirīmā, padumā, sutanā, manujā, uttarā, muttā, khemā, rucī, cundī, bimbī, sumanā, mallikā, tissā, tissamātā, soṇā, soṇāya mātā, kāṇā, kāṇamātā, uttarā nandamātā, visākhā migāramātā, khujjuttarā upāsikā, sāmāvatī upāsikā, suppavāsā koliyadhītā, suppiyā upāsikā, nakulamātā gahapatānī. 
Sāmaññavaggo pañcamo. 
Dutiyo paṇṇāsako samatto. 

Aṅguttara Nikāya 8.9 
1. Mettāvagga 
Nandasutta 
“‘kulaputto’ti, bhikkhave, nandaṁ sammā vadamāno vadeyya. 
‘Balavā’ti, bhikkhave, nandaṁ sammā vadamāno vadeyya. 
‘Pāsādiko’ti, bhikkhave, nandaṁ sammā vadamāno vadeyya. 
‘Tibbarāgo’ti, bhikkhave, nandaṁ sammā vadamāno vadeyya. 
Kimaññatra, bhikkhave, nando indriyesu guttadvāro, bhojane mattaññū, jāgariyaṁ anuyutto, satisampajaññena samannāgato, yehi nando sakkoti paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ. 
Tatridaṁ, bhikkhave, nandassa indriyesu guttadvāratāya hoti. 
Sace, bhikkhave, nandassa puratthimā disā āloketabbā hoti, sabbaṁ cetasā samannāharitvā nando puratthimaṁ disaṁ āloketi: 
‘evaṁ me puratthimaṁ disaṁ ālokayato nābhijjhādomanassā pāpakā akusalā dhammā anvāssavissantī’ti. 
Itiha tattha sampajāno hoti. 
Sace, bhikkhave, nandassa pacchimā disā āloketabbā hoti …pe… 
uttarā disā āloketabbā hoti … 
dakkhiṇā disā āloketabbā hoti … 
uddhaṁ ulloketabbā hoti … 
adho oloketabbā hoti … 
anudisā anuviloketabbā hoti, sabbaṁ cetasā samannāharitvā nando anudisaṁ anuviloketi: 
‘evaṁ me anudisaṁ anuvilokayato nābhijjhādomanassā pāpakā akusalā dhammā anvāssavissantī’ti. 
Itiha tattha sampajāno hoti. 
Idaṁ kho, bhikkhave, nandassa indriyesu guttadvāratāya hoti. 
Tatridaṁ, bhikkhave, nandassa bhojane mattaññutāya hoti. 
Idha, bhikkhave, nando paṭisaṅkhā yoniso āhāraṁ āhāreti: 
‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṁsūparatiyā brahmacariyānuggahāya iti purāṇañca vedanaṁ paṭihaṅkhāmi, navañca vedanaṁ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. 
Idaṁ kho, bhikkhave, nandassa bhojane mattaññutāya hoti. 
Tatridaṁ, bhikkhave, nandassa jāgariyānuyogasmiṁ hoti. 
Idha, bhikkhave, nando divasaṁ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti; 
rattiyā paṭhamaṁ yāmaṁ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti; 
rattiyā majjhimaṁ yāmaṁ dakkhiṇena passena sīhaseyyaṁ kappeti pāde pādaṁ accādhāya sato sampajāno uṭṭhānasaññaṁ manasi karitvā; 
rattiyā pacchimaṁ yāmaṁ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṁ parisodheti. 
Idaṁ kho, bhikkhave, nandassa jāgariyānuyogasmiṁ hoti. 
Tatridaṁ, bhikkhave, nandassa satisampajaññasmiṁ hoti. 
Idha, bhikkhave, nandassa viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ gacchanti; 
viditā saññā …pe… 
viditā vitakkā …pe… abbhatthaṁ gacchanti. 
Idaṁ kho, bhikkhave, nandassa satisampajaññasmiṁ hoti. 
Kimaññatra, bhikkhave, nando indriyesu guttadvāro, bhojane mattaññū, jāgariyaṁ anuyutto, satisampajaññena samannāgato, yehi nando sakkoti paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caritun”ti. 
Navamaṁ.