Aṭṭhaka Nipāta — Tám Pháp

ammavinayo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo; 
ayaṁ, pahārāda, imasmiṁ dhammavinaye sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti. 
Seyyathāpi, pahārāda, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā; santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā; 
evamevaṁ kho, pahārāda, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī anāgāmiphalasacchikiriyāya paṭipanno, arahā arahattāya paṭipanno. 
Yampi, pahārāda, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī anāgāmiphalasacchikiriyāya paṭipanno, arahā arahattāya paṭipanno; 
ayaṁ, pahārāda, imasmiṁ dhammavinaye aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti. 
Ime kho, pahārāda, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti. 
Navamaṁ. 

Aṅguttara Nikāya 8.1 
1. Mettāvagga 
Mettāsutta 
Evaṁ me sutaṁ—
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. 
Tatra kho bhagavā bhikkhū āmantesi: 
“bhikkhavo”ti. 
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. 
Bhagavā etadavoca: 
“Mettāya, bhikkhave, cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya aṭṭhānisaṁsā pāṭikaṅkhā. 
Katame aṭṭha? 
Sukhaṁ supati, sukhaṁ paṭibujjhati, na pāpakaṁ supinaṁ passati, manussānaṁ piyo hoti, amanussānaṁ piyo hoti, devatā rakkhanti, nāssa aggi vā visaṁ vā satthaṁ vā kamati, uttariṁ appaṭivijjhanto brahmalokūpago hoti. 
Mettāya, bhikkhave, cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ime aṭṭhānisaṁsā pāṭikaṅkhāti. 
Yo ca mettaṁ bhāvayati, 
appamāṇaṁ paṭissato; 
Tanū saṁyojanā honti, 
passato upadhikkhayaṁ. 
Ekampi ce pāṇamaduṭṭhacitto, 
Mettāyati kusalī tena hoti; 
Sabbe ca pāṇe manasānukampī, 
Pahūtamariyo pakaroti puññaṁ. 
Ye sattasaṇḍaṁ pathaviṁ vijetvā, 
Rājisayo yajamānā anupariyagā; 
Assamedhaṁ purisamedhaṁ, 
Sammāpāsaṁ vājapeyyaṁ niraggaḷaṁ. 
Mettassa cittassa subhāvitassa, 
Kalampi te nānubhavanti soḷasiṁ; 
Candappabhā tāragaṇāva sabbe, 
Yathā na agghanti kalampi soḷasiṁ. 
Yo na hanti na ghāteti, 
na jināti na jāpaye; 
Mettaṁso sabbabhūtānaṁ, 
veraṁ tassa na kenacī”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 8.20 
2. Mahāvagga 
Uposathasutta 
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde. 
Tena kho pana samayena bhagavā tadahuposathe bhikkhusaṅghaparivuto nisinno hoti. 
Atha kho āyasmā ānando abhikkantāya rattiyā, nikkhante paṭhame yāme, uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: 
“abhikkantā, bhante, ratti, nikkhanto paṭhamo yāmo, ciranisinno bhikkhusaṅgho. 
Uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti. 
Evaṁ vutte, bhagavā tuṇhī ahosi. 
Dutiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante majjhime yāme, uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: 
“abhikkantā, bhante, ratti, nikkhanto majjhimo yāmo, ciranisinno bhikkhusaṅgho. 
Uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti. 
Dutiyampi kho bhagavā tuṇhī ahosi. 
Tatiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante pacchime yāme, uddhaste aruṇe, nandimukhiyā rattiyā uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: 
“abhikkantā, bhante, ratti, nikkhanto pacchimo yāmo, uddhastaṁ aruṇaṁ, nandimukhī ratti; 
ciranisinno bhikkhusaṅgho. 
Uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti. 
“Aparisuddhā, ānanda, parisā”ti. 
Atha kho āyasmato mahāmoggallānassa etadahosi: 
“kaṁ nu kho bhagavā puggalaṁ sandhāya evamāha: 
‘aparisuddhā, ānanda, parisā’”ti? 
Atha kho āyasmā mahāmoggallāno sabbāvantaṁ bhikkhusaṅghaṁ cetasā ceto paricca manasākāsi. 
Addasā kho āyasmā mahāmoggallāno taṁ puggalaṁ dussīlaṁ pāpadhammaṁ asuciṁ saṅkassarasamācāraṁ paṭicchannakammantaṁ assamaṇaṁ samaṇapaṭiññaṁ abrahmacāriṁ brahmacāripaṭiññaṁ antopūtiṁ avassutaṁ kasambujātaṁ majjhe bhikkhusaṅghassa nisinnaṁ; 
disvāna uṭṭhāyāsanā yena so puggalo tenupasaṅkami; upasaṅkamitvā taṁ puggalaṁ etadavoca: 
“uṭṭhehāvuso, diṭṭhosi bhagavatā. 
Natthi te bhikkhūhi saddhiṁ saṁvāso”ti. 
Evaṁ vutte, so puggalo tuṇhī ahosi. 
Dutiyampi kho āyasmā mahāmoggallāno taṁ puggalaṁ etadavoca: 
“uṭṭhehāvuso, diṭṭhosi bhagavatā. 
Natthi te bhikkhūhi saddhiṁ saṁvāso”ti. 
Dutiyampi kho so puggalo tuṇhī ahosi. 
Tatiyampi kho āyasmā mahāmoggallāno taṁ puggalaṁ etadavoca: 
“uṭṭhehāvuso, diṭṭhosi bhagavatā. 
Natthi te bhikkhūhi saddhiṁ saṁvāso”ti. 
Tatiyampi kho so puggalo tuṇhī ahosi. 
Atha kho āyasmā mahāmoggallāno taṁ puggalaṁ bāhāyaṁ gahetvā bahidvārakoṭṭhakā nikkhāmetvā sūcighaṭikaṁ datvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca: 
“nikkhāmito so, bhante, puggalo mayā. 
Parisuddhā parisā. 
Uddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti. 
“Acchariyaṁ, moggallāna, abbhutaṁ, moggallāna. 
Yāva bāhā gahaṇāpi nāma so moghapuriso āgamissatī”ti. 
Atha kho bhagavā bhikkhū āmantesi: 
“tumheva dāni, bhikkhave, uposathaṁ kareyyātha, pātimokkhaṁ uddiseyyātha. 
Na dānāhaṁ, bhikkhave, ajjatagge uposathaṁ karissāmi, pātimokkhaṁ uddisissāmi. 
Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ tathāgato aparisuddhāya parisāya pātimokkhaṁ uddiseyya. 
Aṭṭhime, bhikkhave, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti. 
Katame aṭṭha? 
Mahāsamuddo, bhikkhave, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto. 
Yampi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto; 
ayaṁ, bhikkhave, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti (yathā purime tathā vitthāro.) 
…pe… 
Puna caparaṁ, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā. Vasanti mahāsamudde yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā. 
Yampi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā; vasanti mahāsamudde yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā; 
ayaṁ, bhikkhave, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
Ime kho, bhikkhave, mahāsamudde aṭṭha acchariyā abbhutā dhammā, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
Evamevaṁ kho, bhikkhave, aṭṭha imasmiṁ dhammavinaye acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti. 
Katame aṭṭha? 
Seyyathāpi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto; 
evamevaṁ kho, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho. 
Yampi, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho; 
ayaṁ, bhikkhave, imasmiṁ dhammavinaye paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti …pe… 
seyyathāpi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā, vasanti mahāsamudde yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā; 
evamevaṁ kho, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno …pe… arahā arahattāya paṭipanno. 
Yampi, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno …pe… arahā arahattāya paṭipanno; 
ayaṁ, bhikkhave, imasmiṁ dhammavinaye aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti. 
Ime kho, bhikkhave, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti. 
Dasamaṁ. 
Mahāvaggo dutiyo. 
Tassuddānaṁ 
Verañjo sīho ājaññaṁ, 
khaḷuṅkena malāni ca; 
Dūteyyaṁ dve ca bandhanā, 
pahārādo uposathoti. 

Aṅguttara Nikāya 8.21 
3. Gahapativagga 
Paṭhamauggasutta 
Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. 
Tatra kho bhagavā bhikkhū āmantesi: 
“aṭṭhahi, bhikkhave, acchariyehi abbhutehi dhammehi samannāgataṁ uggaṁ gahapatiṁ vesālikaṁ dhārethā”ti. 
Idamavoca bhagavā. 
Idaṁ vatvāna sugato uṭṭhāyāsanā vihāraṁ pāvisi. 
Atha kho aññataro bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena uggassa gahapatino vesālikassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. 
Atha kho uggo gahapati vesāliko yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho uggaṁ gahapatiṁ vesālikaṁ so bhikkhu etadavoca: 
“Aṭṭhahi kho tvaṁ, gahapati, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. 
Katame te, gahapati, aṭṭha acchariyā abbhutā dhammā, yehi tvaṁ samannāgato bhagavatā byākato”ti? 
“Na kho ahaṁ, bhante, jānāmi: 
‘katamehi aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato’ti. 
Api ca, bhante, ye me aṭṭha acchariyā abbhutā dhammā saṁvijjanti,; 
taṁ suṇohi, sādhukaṁ manasi karohi, bhāsissāmī”ti. 
“Evaṁ, gahapatī”ti kho so bhikkhu uggassa gahapatino vesālikassa paccassosi. 
Uggo gahapati vesāliko etadavoca: 
“yadāhaṁ, bhante, bhagavantaṁ paṭhamaṁ dūratova addasaṁ; 
saha dassaneneva me, bhante, bhagavato cittaṁ pasīdi. 
Ayaṁ kho me, bhante, paṭhamo acchariyo abbhuto dhammo saṁvijjati. 
So kho ahaṁ, bhante, pasannacitto bhagavantaṁ payirupāsiṁ. 
Tassa me bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—
dānakathaṁ sīlakathaṁ saggakathaṁ; kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi. 
Yadā maṁ bhagavā aññāsi kallacittaṁ muducittaṁ vinīvaraṇacittaṁ udaggacittaṁ pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā taṁ pakāsesi—
dukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ. 
Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya; 
evamevaṁ kho me tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi: 
‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti. 
So kho ahaṁ, bhante, diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane 
tattheva buddhañca dhammañca saṅghañca saraṇaṁ agamāsiṁ, brahmacariyapañcamāni ca sikkhāpadāni samādiyiṁ. 
Ayaṁ kho me, bhante, dutiyo acchariyo abbhuto dhammo saṁvijjati. 
Tassa mayhaṁ, bhante, catasso komāriyo pajāpatiyo ahesuṁ. 
Atha khvāhaṁ, bhante, yena tā pajāpatiyo tenupasaṅkamiṁ; upasaṅkamitvā tā pajāpatiyo etadavacaṁ: 
‘mayā kho, bhaginiyo, brahmacariyapañcamāni sikkhāpadāni samādinnāni. 
Yā icchati sā idheva bhoge ca bhuñjatu puññāni ca karotu, sakāni vā ñātikulāni gacchatu. 
Hoti vā pana purisādhippāyo, kassa vo dammī’ti? 
Evaṁ vutte, sā, bhante, jeṭṭhā pajāpati maṁ etadavoca: 
‘itthannāmassa maṁ, ayyaputta, purisassa dehī’ti. 
Atha kho ahaṁ, bhante, taṁ purisaṁ pakkosāpetvā vāmena hatthena pajāpatiṁ gahetvā dakkhiṇena hatthena bhiṅgāraṁ gahetvā tassa purisassa oṇojesiṁ. 
Komāriṁ kho panāhaṁ, bhante, dāraṁ pariccajanto nābhijānāmi cittassa aññathattaṁ. 
Ayaṁ kho me, bhante, tatiyo acchariyo abbhuto dhammo saṁvijjati. 
Saṁvijjanti kho pana me, bhante, kule bhogā. 
Te ca kho appaṭivibhattā sīlavantehi kalyāṇadhammehi. 
Ayaṁ kho me, bhante, catuttho acchariyo abbhuto dhammo saṁvijjati. 
Yaṁ kho panāhaṁ, bhante, bhikkhuṁ payirupāsāmi; 
sakkaccaṁyeva payirupāsāmi, no asakkaccaṁ. 
Ayaṁ kho me, bhante, pañcamo acchariyo abbhuto dhammo saṁvijjati. 
So ce, bhante, me āyasmā dhammaṁ deseti; 
sakkaccaṁyeva suṇomi, no asakkaccaṁ. 
No ce me so āyasmā dhammaṁ deseti, ahamassa dhammaṁ desemi. 
Ayaṁ kho me, bhante, chaṭṭho acchariyo abbhuto dhammo saṁvijjati. 
Anacchariyaṁ kho pana maṁ, bhante, devatā upasaṅkamitvā ārocenti: 
‘svākkhāto, gahapati, bhagavatā dhammo’ti. 
Evaṁ vutte, ahaṁ, bhante, tā devatā evaṁ vadāmi: 
‘vadeyyātha vā evaṁ kho tumhe devatā no vā vadeyyātha, atha kho svākkhāto bhagavatā dhammo’ti. 
Na kho panāhaṁ, bhante, abhijānāmi tatonidānaṁ cittassa unnatiṁ: 
‘maṁ vā devatā upasaṅkamanti, ahaṁ vā devatāhi saddhiṁ sallapāmī’ti. 
Ayaṁ kho me, bhante, sattamo acchariyo abbhuto dhammo saṁvijjati. 
Yānimāni, bhante, bhagavatā desitāni pañcorambhāgiyāni saṁyojanāni, nāhaṁ tesaṁ kiñci attani appahīnaṁ samanupassāmi. 
Ayaṁ kho me, bhante, aṭṭhamo acchariyo abbhuto dhammo saṁvijjati. 
Ime kho me, bhante, aṭṭha acchariyā abbhutā dhammā saṁvijjanti. 
Na ca kho ahaṁ jānāmi—
katamehi cāhaṁ aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato”ti. 
Atha kho so bhikkhu uggassa gahapatino vesālikassa nivesane piṇḍapātaṁ gahetvā uṭṭhāyāsanā pakkāmi. 
Atha kho so bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. 
Ekamantaṁ nisinno kho so bhikkhu yāvatako ahosi uggena gahapatinā vesālikena saddhiṁ kathāsallāpo, taṁ sabbaṁ bhagavato ārocesi. 
“Sādhu sādhu, bhikkhu. 
Yathā taṁ uggo gahapati vesāliko sammā byākaramāno byākareyya, imeheva kho, bhikkhu, aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato uggo gahapati vesāliko mayā byākato. 
Imehi ca pana, bhikkhu, aṭṭhahi acchariyehi abbhutehi dhammehi samannāgataṁ uggaṁ gahapatiṁ vesālikaṁ dhārehī”ti. 
Paṭhamaṁ. 

Aṅguttara Nikāya 8.22 
3. Gahapativagga 
Dutiyauggasutta 
Ekaṁ samayaṁ bhagavā vajjīsu viharati hatthigāme. 
Tatra kho bhagavā bhikkhū āmantesi: 
“aṭṭhahi, bhikkhave, acchariyehi abbhutehi dhammehi samannāgataṁ uggaṁ gahapatiṁ hatthigāmakaṁ dhārethā”ti. 
Idamavoca bhagavā. 
Idaṁ vatvāna sugato uṭṭhāyāsanā vihāraṁ pāvisi. 
Atha kho aññataro bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena uggassa gahapatino hatthigāmakassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. 
Atha kho uggo gahapati hatthigāmako yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho uggaṁ gahapatiṁ hatthigāmakaṁ so bhikkhu etadavoca: 
“aṭṭhahi kho tvaṁ, gahapati, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. 
Katame te, gahapati, aṭṭha acchariyā abbhutā dhammā, yehi tvaṁ samannāgato bhagavatā byākato”ti? 
“Na kho ahaṁ, bhante, jānāmi: 
‘katamehi aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato’ti. 
Api ca, bhante, ye me aṭṭha acchariyā abbhutā dhammā saṁvijjanti, 
taṁ suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti. 
“Evaṁ, gahapatī”ti kho so bhikkhu uggassa gahapatino hatthigāmakassa paccassosi. 
Uggo gahapati hatthigāmako etadavoca: 
“yadāhaṁ, bhante, nāgavane paricaranto bhagavantaṁ paṭhamaṁ dūratova addasaṁ; 
saha dassaneneva me, bhante, bhagavato cittaṁ pasīdi, surāmado ca pahīyi. 
Ayaṁ kho me, bhante, paṭhamo acchariyo abbhuto dhammo saṁvijjati. 
So kho ahaṁ, bhante, pasannacitto bhagavantaṁ payirupāsiṁ. 
Tassa me bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—
dānakathaṁ sīlakathaṁ saggakathaṁ; kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi. 
Yadā maṁ bhagavā aññāsi kallacittaṁ muducittaṁ vinīvaraṇacittaṁ udaggacittaṁ pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā taṁ pakāsesi—
dukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ. 
Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya; 
evamevaṁ kho me tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi: 
‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti. 
So kho ahaṁ, bhante, diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane tattheva buddhañca dhammañca saṅghañca saraṇaṁ agamāsiṁ, brahmacariyapañcamāni ca sikkhāpadāni samādiyiṁ. 
Ayaṁ kho me, bhante, dutiyo acchariyo abbhuto dhammo saṁvijjati. 
Tassa mayhaṁ, bhante, catasso komāriyo pajāpatiyo ahesuṁ. 
Atha khvāhaṁ, bhante, yena tā pajāpatiyo tenupasaṅkamiṁ; upasaṅkamitvā tā pajāpatiyo etadavacaṁ: 
‘mayā kho, bhaginiyo, brahmacariyapañcamāni sikkhāpadāni samādinnāni. 
Yā icchati sā idheva bhoge ca bhuñjatu puññāni ca karotu, sakāni vā ñātikulāni gacchatu. 
Hoti vā pana purisādhippāyo, kassa vo dammī’ti? 
Evaṁ vutte, sā, bhante, jeṭṭhā pajāpati maṁ etadavoca: 
‘itthannāmassa maṁ, ayyaputta, purisassa dehī’ti. 
Atha kho ahaṁ, bhante, taṁ purisaṁ pakkosāpetvā vāmena hatthena pajāpatiṁ gahetvā dakkhiṇena hatthena bhiṅgāraṁ gahetvā tassa purisassa oṇojesiṁ. 
Komāriṁ kho panāhaṁ, bhante, dāraṁ pariccajanto nābhijānāmi cittassa aññathattaṁ. 
Ayaṁ kho me, bhante, tatiyo acchariyo abbhuto dhammo saṁvijjati. 
Saṁvijjanti kho pana me, bhante, kule bhogā. 
Te ca kho appaṭivibhattā sīlavantehi kalyāṇadhammehi. 
Ayaṁ kho me, bhante, catuttho acchariyo abbhuto dhammo saṁvijjati. 
Yaṁ kho panāhaṁ, bhante, bhikkhuṁ payirupāsāmi; 
sakkaccaṁyeva payirupāsāmi, no asakkaccaṁ. 
So ce me āyasmā dhammaṁ deseti; 
sakkaccaṁyeva suṇomi, no asakkaccaṁ. 
No ce me so āyasmā dhammaṁ deseti, ahamassa dhammaṁ desemi. 
Ayaṁ kho me, bhante, pañcamo acchariyo abbhuto dhammo saṁvijjati. 
Anacchariyaṁ kho pana, bhante, saṅghe nimantite devatā upasaṅkamitvā ārocenti: 
‘asuko, gahapati, bhikkhu ubhatobhāgavimutto asuko paññāvimutto asuko kāyasakkhī asuko diṭṭhippatto asuko saddhāvimutto asuko dhammānusārī asuko saddhānusārī asuko sīlavā kalyāṇadhammo asuko dussīlo pāpadhammo’ti. 
Saṅghaṁ kho panāhaṁ, bhante, parivisanto nābhijānāmi evaṁ cittaṁ uppādento: 
‘imassa vā thokaṁ demi imassa vā bahukan’ti. 
Atha khvāhaṁ, bhante, samacittova demi. 
Ayaṁ kho me, bhante, chaṭṭho acchariyo abbhuto dhammo saṁvijjati. 
Anacchariyaṁ kho pana maṁ, bhante, devatā upasaṅkamitvā ārocenti: 
‘svākkhāto, gahapati, bhagavatā dhammo’ti. 
Evaṁ vutte, ahaṁ, bhante, tā devatā evaṁ vademi: 
‘vadeyyātha vā evaṁ kho tumhe devatā no vā vadeyyātha, atha kho svākkhāto bhagavatā dhammo’ti. 
Na kho panāhaṁ, bhante, abhijānāmi tatonidānaṁ cittassa unnatiṁ: 
‘maṁ tā devatā upasaṅkamanti, ahaṁ vā devatāhi saddhiṁ sallapāmī’ti. 
Ayaṁ kho me, bhante, sattamo acchariyo abbhuto dhammo saṁvijjati. 
Sace kho panāhaṁ, bhante, bhagavato paṭhamataraṁ kālaṁ kareyyaṁ, anacchariyaṁ kho panetaṁ yaṁ maṁ bhagavā evaṁ byākareyya: 
‘natthi taṁ saṁyojanaṁ yena saṁyutto uggo gahapati hatthigāmako puna imaṁ lokaṁ āgaccheyyā’ti. 
Ayaṁ kho me, bhante, aṭṭhamo acchariyo abbhuto dhammo saṁvijjati. 
Ime kho me, bhante, aṭṭha acchariyā abbhutā dhammā saṁvijjanti. 
Na ca kho ahaṁ jānāmi: 
‘katamehi cāhaṁ aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato’”ti. 
Atha kho so bhikkhu uggassa gahapatino hatthigāmakassa nivesane piṇḍapātaṁ gahetvā uṭṭhāyāsanā pakkāmi. 
Atha kho so bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. 
Ekamantaṁ nisinno kho so bhikkhu yāvatako ahosi uggena gahapatinā hatthigāmakena saddhiṁ kathāsallāpo, taṁ sabbaṁ bhagavato ārocesi. 
“Sādhu sādhu, bhikkhu. 
Yathā taṁ uggo gahapati hatthigāmako sammā byākaramāno byākareyya, imeheva kho, bhikkhu, aṭṭhahi acchariyehi abbhutehi dhammehi samannāgato uggo gahapati hatthigāmako mayā byākato. 
Imehi ca pana, bhikkhu, aṭṭhahi acchariyehi abbhutehi dhammehi samannāgataṁ uggaṁ gahapatiṁ hatthigāmakaṁ dhārehī”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 8.23 
3. Gahapativagga 
Paṭhamahatthakasutta 
Ekaṁ samayaṁ bhagavā āḷaviyaṁ viharati aggāḷave cetiye. 
Tatra kho bhagavā bhikkhū āmantesi: 
“sattahi, bhikkhave, acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhāretha. 
Katamehi sattahi? 
Saddho hi, bhikkhave, hatthako āḷavako; 
sīlavā, bhikkhave, hatthako āḷavako; 
hirīmā, bhikkhave, hatthako āḷavako; 
ottappī, bhikkhave, hatthako āḷavako; 
bahussuto, bhikkhave, hatthako āḷavako; 
cāgavā, bhikkhave, hatthako āḷavako; 
paññavā, bhikkhave, hatthako āḷavako—
imehi kho, bhikkhave, sattahi acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhārethā”ti. 
Idamavoca bhagavā. 
Idaṁ vatvāna sugato uṭṭhāyāsanā vihāraṁ pāvisi. 
Atha kho aññataro bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena hatthakassa āḷavakassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. 
Atha kho hatthako āḷavako yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho hatthakaṁ āḷavakaṁ so bhikkhu etadavoca: 
“Sattahi kho tvaṁ, āvuso, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. 
Katamehi sattahi? 
‘Saddho, bhikkhave, hatthako āḷavako; 
sīlavā …pe… 
hirīmā … 
ottappī … 
bahussuto … 
cāgavā … 
paññavā, bhikkhave, hatthako āḷavako’ti. 
Imehi kho tvaṁ, āvuso, sattahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato”ti. 
“Kaccittha, bhante, na koci gihī ahosi odātavasano”ti? 
“Na hettha, āvuso, koci gihī ahosi odātavasano”ti. 
“Sādhu, bhante, yadettha na koci gihī ahosi odātavasano”ti. 
Atha kho so bhikkhu hatthakassa āḷavakassa nivesane piṇḍapātaṁ gahetvā uṭṭhāyāsanā pakkāmi. 
Atha kho so bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: 
“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena hatthakassa āḷavakassa nivesanaṁ tenupasaṅkamiṁ; upasaṅkamitvā paññatte āsane nisīdiṁ. 
Atha kho, bhante, hatthako āḷavako yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. 
Ekamantaṁ nisinnaṁ kho ahaṁ, bhante, hatthakaṁ āḷavakaṁ etadavacaṁ: 
‘sattahi kho tvaṁ, āvuso, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. 
Katamehi sattahi? 
Saddho, bhikkhave, hatthako āḷavako; 
sīlavā …pe… 
hirīmā … 
ottappī … 
bahussuto … 
cāgavā … 
paññavā, bhikkhave, hatthako āḷavakoti. 
Imehi kho tvaṁ, āvuso, sattahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato’ti. 
Evaṁ vutte, bhante, hatthako maṁ etadavoca: 
‘kaccittha, bhante, na koci gihī ahosi odātavasano’ti? 
‘Na hettha, āvuso, koci gihī ahosi odātavasano’ti. 
‘Sādhu, bhante, yadettha na koci gihī ahosi odātavasano’”ti. 
“Sādhu sādhu, bhikkhu. 
Appiccho so, bhikkhu, kulaputto. 
Santeyeva attani kusaladhamme na icchati parehi ñāyamāne. 
Tena hi tvaṁ, bhikkhu, imināpi aṭṭhamena acchariyena abbhutena dhammena samannāgataṁ hatthakaṁ āḷavakaṁ dhārehi, yadidaṁ appicchatāyā”ti. 
Tatiyaṁ. 

Aṅguttara Nikāya 8.24 
3. Gahapativagga 
Dutiyahatthakasutta 
Ekaṁ samayaṁ bhagavā āḷaviyaṁ viharati aggāḷave cetiye. 
Atha kho hatthako āḷavako pañcamattehi upāsakasatehi parivuto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho hatthakaṁ āḷavakaṁ bhagavā etadavoca: 
“mahatī kho tyāyaṁ, hatthaka, parisā. 
Kathaṁ pana tvaṁ, hatthaka, imaṁ mahatiṁ parisaṁ saṅgaṇhāsī”ti? 
“Yānimāni, bhante, bhagavatā desitāni cattāri saṅgahavatthūni, tehāhaṁ imaṁ mahatiṁ parisaṁ saṅgaṇhāmi. 
Ahaṁ, bhante, yaṁ jānāmi: 
‘ayaṁ dānena saṅgahetabbo’ti, taṁ dānena saṅgaṇhāmi; 
yaṁ jānāmi: 
‘ayaṁ peyyavajjena saṅgahetabbo’ti, taṁ peyyavajjena saṅgaṇhāmi; 
yaṁ jānāmi: 
‘ayaṁ atthacariyāya saṅgahetabbo’ti, taṁ atthacariyāya saṅgaṇhāmi; 
yaṁ jānāmi: 
‘ayaṁ samānattatāya saṅgahetabbo’ti, taṁ samānattatāya saṅgaṇhāmi. 
Saṁvijjanti kho pana me, bhante, kule bhogā. 
Daliddassa kho no tathā sotabbaṁ maññantī”ti. 
“Sādhu sādhu, hatthaka. 
Yoni kho tyāyaṁ, hatthaka, mahatiṁ parisaṁ saṅgahetuṁ. 
Ye hi keci, hatthaka, atītamaddhānaṁ mahatiṁ parisaṁ saṅgahesuṁ, sabbe te imeheva catūhi saṅgahavatthūhi mahatiṁ parisaṁ saṅgahesuṁ. 
Yepi hi keci, hatthaka, anāgatamaddhānaṁ mahatiṁ parisaṁ saṅgaṇhissanti, sabbe te imeheva catūhi saṅgahavatthūhi mahatiṁ parisaṁ saṅgaṇhissanti. 
Yepi hi keci, hatthaka, etarahi mahatiṁ parisaṁ saṅgaṇhanti, sabbe te imeheva catūhi saṅgahavatthūhi mahatiṁ parisaṁ saṅgaṇhantī”ti. 
Atha kho hatthako āḷavako bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. 
Atha kho bhagavā acirapakkante hatthake āḷavake bhikkhū āmantesi: 
“aṭṭhahi, bhikkhave, acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhāretha. 
Katamehi aṭṭhahi? 
Saddho, bhikkhave, hatthako āḷavako; 
sīlavā, bhikkhave …pe… 
hirīmā … 
ottappī … 
bahussuto … 
cāgavā … 
paññavā, bhikkhave, hatthako āḷavako; 
appiccho, bhikkhave, hatthako āḷavako. 
Imehi kho, bhikkhave, aṭṭhahi acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhārethā”ti. 
Catutthaṁ. 

Aṅguttara Nikāya 8.25 
3. Gahapativagga 
Mahānāmasutta 
Ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme. 
Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca: 
“kittāvatā nu kho, bhante, upāsako hotī”ti? 
“Yato kho, mahānāma, buddhaṁ saraṇaṁ gato hoti, dhammaṁ saraṇaṁ gato hoti, saṅghaṁ saraṇaṁ gato hoti; 
ettāvatā kho, mahānāma, upāsako hotī”ti. 
“Kittāvatā pana, bhante, upāsako sīlavā hotī”ti? 
“Yato kho, mahānāma, upāsako pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti; 
ettāvatā kho, mahānāma, upāsako sīlavā hotī”ti. 
“Kittāvatā pana, bhante, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti? 
“Yato kho, mahānāma, upāsako attanāva saddhāsampanno hoti, no paraṁ saddhāsampadāya samādapeti; 
attanāva sīlasampanno hoti, no paraṁ sīlasampadāya samādapeti; 
attanāva cāgasampanno hoti, no paraṁ cāgasampadāya samādapeti; 
attanāva bhikkhūnaṁ dassanakāmo hoti, no paraṁ bhikkhūnaṁ dassane samādapeti; 
attanāva saddhammaṁ sotukāmo hoti, no paraṁ saddhammassavane samādapeti; 
attanāva sutānaṁ dhammānaṁ dhāraṇajātiko hoti, no paraṁ dhammadhāraṇāya samādapeti; 
attanāva sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, no paraṁ atthūpaparikkhāya samādapeti; 
attanāva atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, no paraṁ dhammānudhammappaṭipattiyā samādapeti. 
Ettāvatā kho, mahānāma, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti. 
“Kittāvatā pana, bhante, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti? 
“Yato kho, mahānāma, upāsako attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti; 
attanā ca sīlasampanno hoti, parañca sīlasampadāya samādapeti; 
attanā ca cāgasampanno hoti, parañca cāgasampadāya samādapeti; 
attanā ca bhikkhūnaṁ dassanakāmo hoti, parañca bhikkhūnaṁ dassane samādapeti; 
attanā ca saddhammaṁ sotukāmo hoti, parañca saddhammassavane samādapeti; 
attanā ca sutānaṁ dhammānaṁ dhāraṇajātiko hoti, parañca dhammadhāraṇāya samādapeti; 
attanā ca sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, parañca atthūpaparikkhāya samādapeti, 
attanā ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, parañca dhammānudhammappaṭipattiyā samādapeti. 
Ettāvatā kho, mahānāma, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti. 
Pañcamaṁ. 

Aṅguttara Nikāya 8.26 
3. Gahapativagga 
Jīvakasutta 
Ekaṁ samayaṁ bhagavā rājagahe viharati jīvakambavane. 
Atha kho jīvako komārabhacco yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca: 
“kittāvatā nu kho, bhante, upāsako hotī”ti? 
“Yato kho, jīvaka, buddhaṁ saraṇaṁ gato hoti, dhammaṁ saraṇaṁ gato hoti, saṅghaṁ saraṇaṁ gato hoti; 
ettāvatā kho, jīvaka, upāsako hotī”ti. 
“Kittāvatā pana, bhante, upāsako sīlavā hotī”ti? 
“Yato kho, jīvaka, upāsako pāṇātipātā paṭivirato hoti …pe… surāmerayamajjapamādaṭṭhānā paṭivirato hoti; 
ettāvatā kho, jīvaka, upāsako sīlavā hotī”ti. 
“Kittāvatā pana, bhante, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti? 
“Yato kho, jīvaka, upāsako attanāva saddhāsampanno hoti, no paraṁ saddhāsampadāya samādapeti …pe… 
attanāva atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, no paraṁ dhammānudhammappaṭipattiyā samādapeti. 
Ettāvatā kho, jīvaka, upāsako attahitāya paṭipanno hoti, no parahitāyā”ti. 
“Kittāvatā pana, bhante, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti? 
“Yato kho, jīvaka, upāsako attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti; 
attanā ca sīlasampanno hoti, parañca sīlasampadāya samādapeti; 
attanā ca cāgasampanno hoti, parañca cāgasampadāya samādapeti; 
attanā ca bhikkhūnaṁ dassanakāmo hoti, parañca bhikkhūnaṁ dassane samādapeti; 
attanā ca saddhammaṁ sotukāmo hoti, parañca saddhammassavane samādapeti; 
attanā ca sutānaṁ dhammānaṁ dhāraṇajātiko hoti, parañca dhammadhāraṇāya samādapeti; 
attanā ca sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, parañca atthūpaparikkhāya samādapeti; 
attanā ca atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti, parañca dhammānudhammappaṭipattiyā samādapeti. 
Ettāvatā kho, jīvaka, upāsako attahitāya ca paṭipanno hoti parahitāya cā”ti. 
Chaṭṭhaṁ. 

Aṅguttara Nikāya 8.27 
3. Gahapativagga 
Paṭhamabalasutta 
“Aṭṭhimāni, bhikkhave, balāni. 
Katamāni aṭṭha? 
Ruṇṇabalā, bhikkhave, dārakā, kodhabalā mātugāmā, āvudhabalā corā, issariyabalā rājāno, ujjhattibalā bālā, nijjhattibalā paṇḍitā, paṭisaṅkhānabalā bahussutā, khantibalā samaṇabrāhmaṇā—
imāni kho, bhikkhave, aṭṭha balānī”ti. 
Sattamaṁ. 

Aṅguttara Nikāya 8.28 
3. Gahapativagga 
Dutiyabalasutta 
Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca: 
“kati nu kho, sāriputta, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’”ti? 
“Aṭṭha, bhante, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Katamāni aṭṭha? 
Idha, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. 
Yampi, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. 
Yampi, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantibhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. 
Yampi, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantibhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. 
Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro iddhipādā bhāvitā honti subhāvitā …pe… 
pañcindriyāni bhāvitāni honti subhāvitāni …pe… 
satta bojjhaṅgā bhāvitā honti subhāvitā …pe… 
ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. 
Yampi, bhante, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’ti. 
Imāni kho, bhante, aṭṭha khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
‘khīṇā me āsavā’”ti. 
Aṭṭhamaṁ. 

Aṅguttara Nikāya 8.29 
3. Gahapativagga 
Akkhaṇasutta 
“‘Khaṇakicco loko, khaṇakicco loko’ti, bhikkhave, assutavā puthujjano bhāsati, no ca kho so jānāti khaṇaṁ vā akkhaṇaṁ vā. 
Aṭṭhime, bhikkhave, akkhaṇā asamayā brahmacariyavāsāya. 
Katame aṭṭha? 
Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; 
ayañca puggalo nirayaṁ upapanno hoti. 
Ayaṁ, bhikkhave, paṭhamo akkhaṇo asamayo brahmacariyavāsāya. 
Puna caparaṁ, bhikkhave, tathāgato ca loke uppanno hoti …pe… satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; 
ayañca puggalo tiracchānayoniṁ upapanno hoti …pe…. 
Puna caparaṁ, bhikkhave …pe… 
ayañca puggalo pettivisayaṁ upapanno hoti …pe…. 
Puna caparaṁ, bhikkhave …pe… 
ayañca puggalo aññataraṁ dīghāyukaṁ devanikāyaṁ upapanno hoti …pe…. 
Puna caparaṁ, bhikkhave …pe… 
ayañca puggalo paccantimesu janapadesu paccājāto hoti, so ca hoti aviññātāresu milakkhesu, yattha natthi gati bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ …pe…. 
Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano: 
‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti …pe…. 
Puna caparaṁ, bhikkhave …pe… 
ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño jaḷo eḷamūgo appaṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. 
Ayaṁ, bhikkhave, sattamo akkhaṇo asamayo brahmacariyavāsāya. 
Puna caparaṁ, bhikkhave, tathāgato ca loke anuppanno hoti arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā. 
Dhammo ca na desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. 
Ayaṁ, bhikkhave, aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya. 
Ime kho, bhikkhave, aṭṭha akkhaṇā asamayā brahmacariyavāsāya. 
Ekova kho, bhikkhave, khaṇo ca samayo ca brahmacariyavāsāya. 
Katamo eko? 
Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
Dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti paññavā ajaḷo aneḷamūgo paṭibalo subhāsitadubbhāsitassa atthamaññātuṁ. 
Ayaṁ, bhikkhave, ekova khaṇo ca samayo ca brahmacariyavāsāyāti. 
Manussalābhaṁ laddhāna, 
saddhamme suppavedite; 
Ye khaṇaṁ nādhigacchanti, 
atināmenti te khaṇaṁ. 
Bahū hi akkhaṇā vuttā, 
maggassa antarāyikā; 
Kadāci karahaci loke, 
uppajjanti tathāgatā. 
Tayidaṁ sammukhībhūtaṁ, 
yaṁ lokasmiṁ sudullabhaṁ; 
Manussapaṭilābho ca, 
saddhammassa ca desanā; 
Alaṁ vāyamituṁ tattha, 
attakāmena jantunā. 
Kathaṁ vijaññā saddhammaṁ, 
khaṇo ve mā upaccagā; 
Khaṇātītā hi socanti, 
nirayamhi samappitā. 
Idha ce naṁ virādheti, 
saddhammassa niyāmataṁ; 
Vāṇijova atītattho, 
cirattaṁ anutapissati. 
Avijjānivuto poso, 
saddhammaṁ aparādhiko; 
Jātimaraṇasaṁsāraṁ, 
ciraṁ paccanubhossati. 
Ye ca laddhā manussattaṁ, 
saddhamme suppavedite; 
Akaṁsu satthu vacanaṁ, 
karissanti karonti vā. 
Khaṇaṁ paccaviduṁ loke, 
brahmacariyaṁ anuttaraṁ; 
Ye maggaṁ paṭipajjiṁsu, 
tathāgatappaveditaṁ. 
Ye saṁvarā cakkhumatā, 
desitādiccabandhunā; 
Tesu gutto sadā sato, 
vihare anavassuto. 
Sabbe anusaye chetvā, 
māradheyyaparānuge; 
Te ve pāraṅgatā loke, 
ye pattā āsavakkhayan”ti. 
Navamaṁ. 

Aṅguttara Nikāya 8.2 
1. Mettāvagga 
Paññāsutta 
“Aṭṭhime, bhikkhave, hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattanti. 
Katame aṭṭha? 
Idha, bhikkhave, bhikkhu satthāraṁ upanissāya viharati aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca. 
Ayaṁ, bhikkhave, paṭhamo hetu paṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
So taṁ satthāraṁ upanissāya viharanto aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca, te kālena kālaṁ upasaṅkamitvā paripucchati paripañhati: 
‘idaṁ, bhante, kathaṁ; imassa ko attho’ti? 
Tassa te āyasmanto avivaṭañceva vivaranti, anuttānīkatañca uttānīkaronti, anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti. 
Ayaṁ, bhikkhave, dutiyo hetu dutiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
So taṁ dhammaṁ sutvā dvayena vūpakāsena sampādeti—kāyavūpakāsena ca cittavūpakāsena ca. 
Ayaṁ, bhikkhave, tatiyo hetu tatiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. 
Ayaṁ, bhikkhave, catuttho hetu catuttho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. 
Ayaṁ, bhikkhave, pañcamo hetu pañcamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. 
Ayaṁ, bhikkhave, chaṭṭho hetu chaṭṭho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Saṅghagato kho pana anānākathiko hoti atiracchānakathiko. 
Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati. 
Ayaṁ, bhikkhave, sattamo hetu sattamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Pañcasu kho pana upādānakkhandhesu udayabbayānupassī viharati: 
‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; 
iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo; 
iti saññā …pe… 
iti saṅkhārā … 
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti. 
Ayaṁ, bhikkhave, aṭṭhamo hetu aṭṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati. 
Tamenaṁ sabrahmacārī evaṁ sambhāventi: 
‘ayaṁ kho āyasmā satthāraṁ upanissāya viharati aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Taṁ kho panāyamāyasmā satthāraṁ upanissāya viharanto aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca, te kālena kālaṁ upasaṅkamitvā paripucchati paripañhati: 
“idaṁ, bhante, kathaṁ; imassa ko attho”ti? 
Tassa te āyasmanto avivaṭañceva vivaranti, anuttānīkatañca uttānīkaronti, anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Taṁ kho panāyamāyasmā dhammaṁ sutvā dvayena vūpakāsena sampādeti—kāyavūpakāsena ca cittavūpakāsena ca. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Sīlavā kho panāyamāyasmā pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Bahussuto kho panāyamāyasmā sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Āraddhavīriyo kho panāyamāyasmā viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Saṅghagato kho panāyamāyasmā anānākathiko hoti atiracchānakathiko. 
Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
‘Pañcasu kho panāyamāyasmā upādānakkhandhesu udayabbayānupassī viharati—
iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; 
iti vedanā …pe… 
iti saññā … 
iti saṅkhārā … 
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamoti. 
Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti. 
Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati. 
Ime kho, bhikkhave, aṭṭha hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattantī”ti. 
Dutiyaṁ. 

Aṅguttara Nikāya 8.30 
3. Gahapativagga 
Anuruddhamahāvitakkasutta 
Ekaṁ samayaṁ bhagavā bhaggesu viharati suṁsumāragire bhesakaḷāvane migadāye. 
Tena kho pana samayena āyasmā anuruddho cetīsu viharati pācīnavaṁsadāye. 
Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi: 
“appicchassāyaṁ dhammo, nāyaṁ dhammo mahicchassa; 
santuṭṭhassāyaṁ dhammo, nāyaṁ dhammo asantuṭṭhassa; 
pavivittassāyaṁ dhammo, nāyaṁ dhammo saṅgaṇikārāmassa; 
āraddhavīriyassāyaṁ dhammo, nāyaṁ dhammo kusītassa; 
upaṭṭhitassatissāyaṁ dhammo, nāyaṁ dhammo muṭṭhassatissa; 
samāhitassāyaṁ dhammo, nāyaṁ dhammo asamāhitassa; 
paññavato ayaṁ dhammo, nāyaṁ dhammo duppaññassā”ti. 
Atha kho bhagavā āyasmato anuruddhassa cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ—bhaggesu susumāragire bhesakaḷāvane migadāye antarahito cetīsu pācīnavaṁsadāye āyasmato anuruddhassa sammukhe pāturahosi. 
Nisīdi bhagavā paññatte āsane. 
Āyasmāpi kho anuruddho bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. 
Ekamantaṁ nisinnaṁ kho āyasmantaṁ anuruddhaṁ bhagavā etadavoca: 
“Sādhu sādhu, anuruddha. 
Sādhu kho tvaṁ, anuruddha, yaṁ taṁ mahāpurisavitakkaṁ vitakkesi: 
‘appicchassāyaṁ dhammo, nāyaṁ dhammo mahicchassa; 
santuṭṭhassāyaṁ dhammo, nāyaṁ dhammo asantuṭṭhassa; 
pavivittassāyaṁ dhammo, nāyaṁ dhammo saṅgaṇikārāmassa; 
āraddhavīriyassāyaṁ dhammo, nāyaṁ dhammo kusītassa; 
upaṭṭhitassatissāyaṁ dhammo, nāyaṁ dhammo muṭṭhassatissa; 
samāhitassāyaṁ dhammo, nāyaṁ dhammo asamāhitassa; 
paññavato ayaṁ dhammo, nāyaṁ dhammo duppaññassā’ti. 
Tena hi tvaṁ, anuruddha, imampi aṭṭhamaṁ mahāpurisavitakkaṁ vitakkehi: 
‘nippapañcārāmassāyaṁ dhammo nippapañcaratino, nāyaṁ dhammo papañcārāmassa papañcaratino’ti. 
Yato kho tvaṁ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṁ, anuruddha, yāvadeva ākaṅkhissasi, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharissasi. 
Yato kho tvaṁ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṁ, anuruddha, yāvadeva ākaṅkhissasi, vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharissasi. 
Yato kho tvaṁ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṁ, anuruddha, yāvadeva ākaṅkhissasi, pītiyā ca virāgā upekkhako ca viharissasi sato ca sampajāno sukhañca kāyena paṭisaṁvedissasi yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharissasi. 
Yato kho tvaṁ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṁ, anuruddha, yāvadeva ākaṅkhissasi, sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharissasi. 
Yato kho tvaṁ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṁ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānārattānaṁ dussānaṁ dussakaraṇḍako pūro; 
evamevaṁ te paṁsukūlacīvaraṁ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. 
Yato kho tvaṁ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṁ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā sālīnaṁ odano vicitakāḷako anekasūpo anekabyañjano; 
evamevaṁ te piṇḍiyālopabhojanaṁ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. 
Yato kho tvaṁ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṁ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā kūṭāgāraṁ ullittāvalittaṁ nivātaṁ phusitaggaḷaṁ pihitavātapānaṁ; 
evamevaṁ te rukkhamūlasenāsanaṁ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. 
Yato kho tvaṁ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṁ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā pallaṅko gonakatthato paṭikatthato paṭalikatthato kadalimigapavarapaccattharaṇo sauttaracchado ubhatolohitakūpadhāno; 
evamevaṁ te tiṇasanthārakasayanāsanaṁ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. 
Yato kho tvaṁ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṁ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānābhesajjāni, seyyathidaṁ—sappi navanītaṁ telaṁ madhu phāṇitaṁ; 
evamevaṁ te pūtimuttabhesajjaṁ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. 
Tena hi tvaṁ, anuruddha, āyatikampi vassāvāsaṁ idheva cetīsu pācīnavaṁsadāye vihareyyāsī”ti. 
“Evaṁ, bhante”ti kho āyasmā anuruddho bhagavato paccassosi. 
Atha kho bhagavā āyasmantaṁ anuruddhaṁ iminā ovādena ovaditvā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ—cetīsu pācīnavaṁsadāye antarahito bhaggesu susumāragire bhesakaḷāvane migadāye pāturahosīti. 
Nisīdi bhagavā paññatte āsane. 
Nisajja kho bhagavā bhikkhū āmantesi: 
“aṭṭha kho, bhikkhave, mahāpurisavitakke desessāmi, taṁ suṇātha …pe… 
katame ca, bhikkhave, aṭṭha mahāpurisavitakkā? 
Appicchassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo mahicchassa; 
santuṭṭhassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo asantuṭṭhassa; 
pavivittassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo saṅgaṇikārāmassa; 
āraddhavīriyassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo kusītassa; 
upaṭṭhitassatissāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo muṭṭhassatissa; 
samāhitassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo asamāhitassa; 
paññavato ayaṁ, bhikkhave, dhammo, nāyaṁ dhammo duppaññassa; 
nippapañcārāmassāyaṁ, bhikkhave, dhammo nippapañcaratino, nāyaṁ dhammo papañcārāmassa papañcaratino. 
‘Appicchassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo mahicchassā’ti, 
iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ? 
Idha, bhikkhave, bhikkhu appiccho samāno ‘appicchoti maṁ jāneyyun’ti na icchati, santuṭṭho samāno ‘santuṭṭhoti maṁ jāneyyun’ti na icchati, pavivitto samāno ‘pavivittoti maṁ jāneyyun’ti na icchati, āraddhavīriyo samāno ‘āraddhavīriyoti maṁ jāneyyun’ti na icchati, upaṭṭhitassati samāno ‘upaṭṭhitassatīti maṁ jāneyyun’ti na icchati, samāhito samāno ‘samāhitoti maṁ jāneyyun’ti na icchati, paññavā samāno ‘paññavāti maṁ jāneyyun’ti na icchati, nippapañcārāmo samāno ‘nippapañcārāmoti maṁ jāneyyun’ti na icchati. 
‘Appicchassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo mahicchassā’ti, 
iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ. 
‘Santuṭṭhassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo asantuṭṭhassā’ti, iti kho panetaṁ vuttaṁ, kiñcetaṁ paṭicca vuttaṁ? 
Idha, bhikkhave, bhikkhu santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena. 
‘Santuṭṭhassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo asantuṭṭhassā’ti, 
iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ. 
‘Pavivittassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo saṅgaṇikārāmassā’ti, iti kho panetaṁ vuttaṁ, kiñcetaṁ paṭicca vuttaṁ? 
Idha, bhikkhave, bhikkhuno pavivittassa viharato bhavanti upasaṅkamitāro bhikkhū bhikkhuniyo upāsakā upāsikāyo rājāno rājamahāmattā titthiyā titthiyasāvakā. 
Tatra bhikkhu vivekaninnena cittena vivekapoṇena vivekapabbhārena vivekaṭṭhena nekkhammābhiratena aññadatthu uyyojanikapaṭisaṁyuttaṁyeva kathaṁ kattā hoti. 
‘Pavivittassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo saṅgaṇikārāmassā’ti, 
iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ. 
‘Āraddhavīriyassāyaṁ, bhikkhave, dhammo, nāyaṁ dhammo kusītassā’ti, iti kho panetaṁ vuttaṁ, kiñcetaṁ paṭicca vuttaṁ? 
Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya