Pháp Tăng Thượng Hạnh (Ābhisamācārika-Dharma)

hañjantena
yathā sīhena vā vyāghreṇa vā unnadantena evaṃ bhañjayitavyaṃ / atha
dāni bhikṣusya prahāṇam upaviṣṭasya vijṛmbhikā āgacchati / na dāni
aṃgāni ṭaṭṭa-ṭaṭṭa nti(tti) (49a4) phoṭantena (J.223) mukhaṃ vivaritvā
jambhayitavyaṃ / vinodetavyā nilalāṭam vā parimarditavyaṃ / nāsā vā
parimarditavyā atha dāni na pāreti vinodayituṃ / saṃprajānaṃ mukhaṃ
pithitvā jambhayitavyaṃ / tathā karttavyaṃ yathānantarikaṃ śabdena na
vyāvahati / atha dāni bhikṣusya vijṛmbhikā puno puno āgacchati
nirddhāviya vijṛmbhitavyaṃ / prahāṇasya vā āmantriya gantavyaṃ, / (49a5)
nāpi kṣamati prahāṇam upaviṣṭakena maṭa-maṭāya aṅgāni bhañjituṃ, /
atha dāni bhikṣusya aṅgāni duḥkhāyanti / ekā tāva bāhā sukhākaṃ
prasārayitavyā yaṃ kālaṃ viśrānto bhavati / (II.p.71) tāṃ sanmiñjiya
dvitīyā sukhākaṃ prasārayitavyā / eko pādo sukhākaṃ prasārayitavyo /
taṃ sanmiñjiya dvitīyo sukhākaṃ prasārayitavyo / na kṣamati bhikṣuṇā
bhaktāgre vā ta(49a6)rpaṇāgre vā sāmāyikaṃ vā dharmmaśravaṇe vā
aṅgāni bha(ṃ)jantena vijṛmbhayituṃ / atha dāni bhikṣusya vijṛmbhikā
āgacchati / yadi cīvaracīrṇṇa(koṇa)kena mukhaṃ pidhiya sukhākaṃ
vijṛmbhitavyaṃ / atha dāni bhikṣusya vijṛmbhikā puno puno āgacchati /
yadi tāva bhaktāgre vā upaviṣṭako bhavati / anantarikasya pātraṃ datvā
gantavyaṃ / dharmmaśravaṇena vā upaviṣṭako bhavati /
dharmmaśravaṇasya āmantri(49a7)ya gantavyaṃ / nāpi kṣamati bhikṣuṇā
gocaraṃ vā praviśantena antaragharaṃ (J.224) (vā) praviṣṭena
maṭa-maṭāye aṅgāni bha(ṃ)jantena vijṛmbhituṃ / atha dāni bhikṣusya
bhūyo bhūyo vijṛmbhikā āgacchati cīvarakoṇena mukhaṃ pidhiya
saṃprajānena vijṛm[bhāyi]tavyaṃ / atha dāni bhikṣusya antaraghare vā
upaviṣṭasya puno puno vijṛmbhikā āgacchati / utthiya gantavyaṃ / na
kṣamati / upādhyāyācāryāṇāṃ vṛddhatarakānāṃ, (49b1) vā agrato
maṭa-maṭāye aṃgāni bhaṃjantena vijṛmbhituṃ / atha dāni bhikṣusya
vijṛmbhikā āgacchati / ekamataṃ gatvā evaṃ vijṛmbhitavyaṃ / na
pratipadyati // ābhisamācārikān dharmmān atikrāmati // * //
VII.10      Ms.49b1      (J. 224.9);       Ch. 513c26
bhagavān samyaksambuddho yadarthaṃ samudāgato tadartham
abhisambhāvayitvā śrāvastyāṃ viharati śāstā devānāñ ca manuṣyāṇāñ ca
satkṛto gurukṛto mānitaḥ pū(49b2)jitaḥ / (II.p.72) apacāyito
lābhāgrayaśograprāpto lābhī
cīvarapiṇḍapātaśayyāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ tat[ra] ca
anupaliptaḥ padmam iva jalena puṇyabhāgiyāṃ satvāṃ puṇyehi
niveśayamāno phalabhāgiyān satvāṃ phalehi pratiṣṭhāpayamāno
vāsanābhāgīyān satvāna vāsanāyām avasthāpayamāṇo amṛtam
analpakena devamanuṣyāṃ saṃvibhajanto prāṇikoṭī (J.225)
ni(49b3)yutaśatasahasrāṇi amṛtam anuprāpayanto
anavarāgrajātijarāmaraṇasaṃsārakāntāranarakavidurggān mahāprapātato
abhyuddharitvā kṣeme same śive sthale abhaye nirvvāṇe
pratiṣṭhāpayamāno āvarjayitvā
aṅga-magadha-mallī-varji-kāsi-kośala-kuru-pañcala-ceti-vatsa-matsa-śūrase
na-śivi-daśārṇṇa-aśvaki-avanti jñāne dṛṣṭaparākra(49b4)mo svayaṃbhū
divyehi vihārehi brāhmehi vihārehi āryehi vihārehi āniṃjyehi vihārehi
sātatyehi vihārehi buddho buddhavihārehi jino jinavihārehi / jānako
jānakavihārehi sarvvajño sarvvajñavihārehi cetovaśiparamapāramiprāptā
punar bbuddhā bhagavanto yehi yehi vihārehi ākāṃkṣanti tehi tehi
vihārehi viharanti /
te dā(49b5)ni āyuṣmanto ṣaḍvarggikāḥ / auddhatyābhiprāyeṇa
śvetamayena saktukāṃ kulmāsāṃ ca mardiyāṇaṃ ātape śoṣayanti / yaṃ
kālaṃ śuṣkā bhavanti / tato śvetamayena yeva khādanti / bilvāni
khādanti / svātakopanatāni phalāni khādanti / kalāpā(yaṃ vā)
satilapallavaṃ khādanti / yaṃ kālaṃ prahāṇasya jarjaro āhato bhavati / tato
prahāṇaśālāṃ gacchiya caturddiśaṃ (49b6) niṣīdanti / yaṃ kālaṃ
bhikṣusaṃgho upaviṣṭo bhavati / eko tāva pūtivātakarmmaṃ karoti aparo
gacchanti / aparo ḍhara- (II.p.73)ḍha(ra) nti(tti) / (J.226) aparo āha / sādhv
āyuṣmaṃ kiṃ etaṃ samvatsarikaṃ pratikarmmaṃ aṣṭaśatenāpi kho vātaṃ na
iccheyyā aho manojño śabdo anukūlaṃ karoti / ānantarikānāṃ
paddamuṣṭikāṃ jighrāpenti / āha / jighrāyuṣman aho mṛṣṭo gandho aho
sobhano ga(49b7)ndho yogācārān bhikṣūn śabdena vyāvahanti / etaṃ
prakaraṇaṃ bhikṣū bhagavato ārocayeṃsu / (J.226.19) bhagavān āha /
śabdāpayatha ṣaḍvarggikān // * // yāvad āma bhagavan
bhagavān āha / tena hi evaṃ vātakarmme pratipadyitavyaṃ / kin ti dāni
evaṃ vātakarmme pratipadyita(vya)ṃ / nāyaṃ kṣamati / (J.226.19) bhikṣuṇā
auddhatyābhi(J.227)prāyeṇa śvetamayena kulmāṣān vā śaktukān vā
mardiyāṇaṃ ātape śoṣayitvā śveta(50a1)mayena yeva khādituṃ / nāpi
kṣamati / bilvāni vā madanaphalāni vā tatkālakāni phalāni khādituṃ /
kalāyaṃ vā satilapallavaṃ vā // atha dāni bhikṣu piṇḍacāram
aṇṭhantoparapratibaddhāye jīvikāye śvetamayena kulmāṣān vā
śaktumardditakān labhati / vātakopakāni vā phalāni / kiñ cāpi khādeti /
anāpattiḥ / na kṣamati prahāṇam upaviṣṭena auddhatyābhiprāyeṇa vā
ḍhara-ḍha(50a2)rāye vāna(ta)karmma karttuḥ(ṃ,) / atha dāni bhikṣusya
prahāṇaśālāyām upaviṣṭasya vātakarmma āgaccati / na dāni osaritvā
indriyāni karttavyaṃ / atha dāni ārśavyādhiko bhavati / saṃprajāna ekaṃ
phiccakaṃ utkṣipiyāṇaṃ hastena vivaritvā vātakarmma (II.p.74) karttavyaṃ /
tathā karttavyaṃ yathā ananta(ri)kaṃ śabdena na vyāvahati / taṃ pi dāni na
kṣamati / yena vṛddhatarako tena piccakam u(50a3)tkṣipituṃ / atha khalu
yena navakatarako tena phiccakam utkṣipitavyaṃ / atha dāni vṛddhatarako
ca navakatarako ca ekasthāne ḍhukkakaṃ bhavati / nāyaṃ kṣamati
saṃghanavakena yena saṃghasthaviro tena phiccakaṃ utkṣipituṃ, / kiñ cāpi
yena vṛddhatarako tena phiccakaṃ utkṣipati / anāpattiḥ / (J.227.16) atha
dāni bhikṣu na pāreti saṃprajāna vātakarmma (50a4) karttuṃ, /
nirddhāviyāṇaṃ vātakarmma karttavyaṃ / atha dāni bhikṣusya puno puno
vātakarmma āgacchati / prahāṇasya āmant(r)iya gantavyaṃ / nāpi kṣamati
bhaktāgre (J.228) vā tarpaṇāgre vā auddhatyābhiprāyeṇa vātakarmma
karttuṃ, / atha khalu eka pi(phi)ccakaṃ utkṣipiya vātakarmma karttavyaṃ /
atha dāni bhikṣusya vātakarmma puno āgacchati anantarikasya pātraṃ
(50a5) datvā gantavyaṃ / nāpi kṣamati / dharmmaśravaṇe vā
sāmāyikāyām vā auddhatyābhiprāyeṇa vā phara-pharasya(rāya)
vātakarmma karttuṃ, / atha khalu ekaṃ phiccakaṃ utkṣipitvā vātakarmma
karttavyaḥ(ṃ) / atha dāni bhikṣusya (J.226.8) puno puno vātakarmma
āgacchati / (II.p.75) dharmmaśravaṇasya āmantriya gantavyaṃ / nāpi
kṣamati / upādhyāyaṃ vā ācāryam vā āmantrayitvā gantuṃ / nāpi (50a6)
kṣamati antaragharaṃ niṣaṇṇena auddhatyābhiprāyeṇa phara-pharāya
vātakarmma karttuṃ, / atha khalu ekaṃ phiccakaṃ u(t)kṣipitvā saṃprajānan
vātakarmma karttavyaṃ / atha dāni bhikṣusya puno puno vātakarmma
āgacchati / ekamantaṃ āgacchiya karttavyaṃ / nāpi kṣamati / upādhyāyasya
vā ācāryasya vā vṛddhatarakasya vā agrato auddhatyābhiprāyeṇa
pharapharāya vātakarmma karttuṃ, / atha (50a7) dāni bhikṣusya
vātakarmma āgacchati / ekamantaṃ gacchiya karttavyaṃ / nāpi dāni
kṣamati / anuvātaṃ karttuṃ, / mā gandhena vyāvaheyyā / apavātaṃ
karttavyaṃ / vātapathaṃ muñcitvā / (J.226.18) atha dāni bhikṣusya
sārddhe(rthe)na sārddhaṃ gacchantasya samudācāro bhavati / na dāni
sārthena agrato sthitvā vātakarmma karttavyaṃ / (J.228.6) atha dāni
ārśavyādhiko bhavati / hastena vivaritvā mārggato udvarttitvā saṃprajānaṃ
ka(50b1)rttavyaṃ / yathā sārthaṃ gandhena na vyāvaheyyā / vātapathaṃ
mocayitvā karttavyaṃ / evaṃ vātakarmme pratipadyitavyaṃ / na
pratipadyati // * // ābhisamācārikān dharmmān atikramati // * //
uddānaṃ
(evaṃ) pradīpe pratipadyitavyaṃ /
(evaṃ yaṣṭīyaṃ prātipadyitavyaṃ /)
(II.p.76) evaṃ geṇḍuke pratipadyitavyaṃ /
evaṃ niṣīdane pratipadyitavyaṃ /
evam upādhyā(nahā)ye pratipadyitavyaṃ /
evaṃ kāsitavyaṃ /
evaṃ kṣīvitavyaṃ / (J.229)
evaṃ kaṇḍūyitavyaṃ /
evaṃ jaṃbhāvayitavyaṃ / (50b2)
evaṃ vātakarmma pratipadyitavyaṃ /
(J.230) antaroddānaṃ
saṃghasthaviro ca śayyāsana kaṭhina āgantukā ca āraṇyakā nevāsikā ca
pradīpo ca saptavarggāḥ prakāśitāḥ // * //
ābhisamācārikāḥ samāptāḥ // * //
āryamahāsāṃghikānāṃ lokottaravādināṃ madhyuddeśa-pāṭhakānāṃ
pāṭheneti // * //
ye dharmmā hetuprabhavā
hetun teṣān tathāgato hy avadat /
teṣāñ ca (50b3) yo nirodha
evamvādī mahāśramaṇaḥ