Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-3 (Śatasāhasrikā Prajñāpāramitā II-3)

śyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jihvasaṃsparśapratyayavedanā jihvāsaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na kāyasaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kāyasaṃsparśapratyayavedanā kāyasaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na manaḥsaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi manaḥsaṃsparśapratyayavedanā manaḥsaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate.
na pṛthivīdhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pṛthivīdhātuḥ pṛthivīdhātusvabhāve na (ŚsP_II-3_115) saṃvidyate nopalabhyate,
nābdhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati, tat kasya hetoḥ? tathā hy abdhātur abdhātusvabhāve na saṃvidyate nopalabhyate,
na tejodhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tejodhātuḥ tejodhātusvabhāve na saṃvidyate nopalabhyate,
na vāyudhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pṛthivīdhātuḥ pṛthivīdhātusvabhāve na saṃvidyate nopalabhyate,
nākāśadhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ākāśadhātur ākāśadhātusvabhāve na saṃvidyate nopalabhyate,
na vijñānadhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vijñānadhātur vijñānadhātusvabhāve na saṃvidyate nopalabhyate.
nāvidyāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy avidyāvidyāsvabhāve na saṃvidyate nopalabhyate,
na saṃskārāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃskārāḥ saṃskārasvabhāve na saṃvidyate (ŚsP_II-3_116) nopalabhyate,
na vijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vijñānaṃ vijñānasvabhāve na saṃvidyate nopalabhyate,
na nāmarūpasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi nāmarūpaṃ nāmarūpasvabhāve na saṃvidyate nopalabhyate,
na ṣaḍāyatanasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi ṣaḍāyatanaṃ ṣaḍāyatanasvabhāve na saṃvidyate nopalabhyate,
na sparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sparśaḥ sparśasvabhāve na saṃvidyate nopalabhyate,
na vedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vedanā vedanāsvabhāve na saṃvidyate nopalabhyate,
na tṛṣṇāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tṛṣṇā tṛṣṇāsvabhāve na saṃvidyate nopalabhyate,
nopādānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy upādānam upādānasvabhāve na saṃvidyate nopalabhyate,
na bhavasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati (ŚsP_II-3_117) notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bhavo bhavasvabhāve na saṃvidyate nopalabhyate,
na jāter utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jātir jātisvabhāve na saṃvidyate nopalabhyate,
na jarāmaraṇasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jarāmaraṇaṃ jarāmaraṇasvabhāve na saṃvidyate nopalabhyate.
na dānapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dānapāramitā dānapāramitāsvabhāve na saṃvidyate nopalabhyate,
na śīlapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śīlapāramitā śīlapāramitāsvabhāve na saṃvidyate nopalabhyate,
na kṣāntipāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kṣantipāramitā kṣāntipāramitāsvabhāve na saṃvidyate nopalabhyate,
na vīryapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vīryapāramitā vīryapāramitāsvabhāve na saṃvidyate nopalabhyate,
na dhyānapāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati (ŚsP_II-3_118) nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhyānapāramitā dhyānapāramitāsvabhāve na saṃvidyate nopalabhyate,
na prajñāpāramitāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi prajñāpāramitā prajñāpāramitāsvabhāve na saṃvidyate nopalabhyate.
nādhyātmaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy adhyātmaśūnyatādhyātmaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na bahirdhāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bahirdhāśūnyatā bahirdhāśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nādhyātmabahirdhāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na śūnyatāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śūnyatāśūnyatā śūnyatāśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na mahāśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mahāśūnyatā mahāśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na paramārthaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ (ŚsP_II-3_119) paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi paramārthaśūnyatā paramārthaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na saṃskṛtaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃskṛtaśūnyatā saṃskṛtaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nāsaṃskṛtaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy asaṃskṛtaśūnyatāsaṃskṛtaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nātyantaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy atyantaśūnyatātyantaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nānavarāgraśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadāṃaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anavarāgraśūnyatānavarāgraśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nānavakāraśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anavakāraśūnyatānavakāraśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na prakṛtisūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi prakṛtiśūnyatā prakṛtiśūnyatāsvabhāve na saṃvidyate nopalabhyate,
(ŚsP_II-3_120)
na sarvadharmaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvadharmaśūnyatā sarvadharmaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na svalakṣaṇaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi svalakṣaṇaśūnyatā svalakṣaṇaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nānupalambhaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anupalambhaśūnyatānupalambhaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nābhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy abhāvaśūnyatābhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
na svabhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi svabhāvaśūnyatā svabhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate,
nābhāvasvabhāvaśūnyatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatāsvabhāve na saṃvidyate nopalabhyate.
na smṛtyupasthānānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi smṛtyupasthānāni smṛtyupasthānasvabhāve (ŚsP_II-3_121) na saṃvidyate nopalabhyate,
na samyakprahāṇānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi samyakprahāṇāni samyakprahāṇasvabhāve na saṃvidyate nopalabhyate,
narddhipādānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ṛddhipādā ṛddhipādasvabhāve na saṃvidyate nopalabhyate,
nendriyāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy indriyānīndriyasvabhāve na saṃvidyate nopalabhyate,
na balānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi balāni balasvabhāve na saṃvidyate nopalabhyate,
na bodhyaṅgānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi bodhyaṅgāni bodhyaṅgasvabhāve na saṃvidyate nopalabhyate,
na āryāṣṭāṅgamārgasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati pācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mārgo mārgasvabhāve na saṃvidyate nopalabhyate,
nāryasatyānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy āryasatyāny āryasatyasvabhāve na saṃvidyate nopalabhyate,
(ŚsP_II-3_122)
na dhyānānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhyānāni dhyānasvabhāve na saṃvidyate nopalabhyate,
nāpramāṇānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy apramāṇāny apramāṇasvabhāve na saṃvidyate nopalabhyate,
nārūpyasamāpattīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ārūpyasamāpattaya ārūpyasamāpattisvabhāve na saṃvidyate nopalabhyate,
nāṣṭānāṃ vimokṣāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vimokṣā vimokṣasvabhāve na saṃvidyate nopalabhyate,
nānupūrvavihārasamāpattīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy anupūrvavihārasamāpattaya anupūrvavihārasamāpattisvabhāve na saṃvidyate nopalabhyate,
na śūnyatānimittāpraṇihitavimokṣamukhānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhasvabhāve na saṃvidyate nopalabhyate,
nābhijñānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat (ŚsP_II-3_123) kasya hetoḥ? tathā hy abhijñā abhijñāsvabhāve na saṃvidyate nopalabhyate,
na samādhīnām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi samādhayaḥ samādhisvabhāve na saṃvidyate nopalabhyate,
na dhāraṇīmukhānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi dhāraṇīmukhāni dhāraṇīmukhasvabhāve na saṃvidyate nopalabhyate,
na tathāgatabalānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tathāgatabalāni tathāgatabalasvabhāve na saṃvidyate nopalabhyate,
na vaiśāradyānām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vaiśāradyāni vaiśāradyasvabhāve na saṃvidyate nopalabhyate,
na pratisaṃvidām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pratisaṃvidaḥ pratisaṃvitsvabhāve na saṃvidyate nopalabhyate,
na mahāmaitryā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mahāmaitrī mahāmaitrīsvabhāve na saṃvidyate nopalabhyate,
na mahākaruṇāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ (ŚsP_II-3_124) paśyati. tat kasya hetoḥ? tathā hi mahākaruṇā mahākaruṇāsvabhāve na saṃvidyate nopalabhyate,
nāveṇikabuddhadharmāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy āveṇikabuddhadharmā āveṇikabuddhadharmasvabhāve na saṃvidyate nopalabhyate,
na sarvajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvajñatā sarvajñatāsvabhāve na saṃvidyate nopalabhyate,
na mārgākārajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mārgākārajñatā mārgākārajñatāsvabhāve na saṃvidyate nopalabhyate,
na sarvākārajñatāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sarvākārajñatā sarvākārajñatāsvabhāve na saṃvidyate nopalabhyate.
evaṃ khalv āyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ sarvadharmāṇām anutpādāyānirodhāyānāgrahāyānutsargāyāsaṃkleśāyāvyavadānāyānācayāyānāpacayāyāhānaye avṛddhaye prajñāpāramitāyāṃ śikṣitvā sarvākārajñatāyāṃ niryāsyaty aśikṣā aniryānayogena.
atha khalu śakro devānām indra āyuṣmantaṃ chāradvatīputram etad avocat: prajñāpāramitā bhadanta śāradvatīputra bodhisattvānāṃ mahāsattvānāṃ kuto gaveṣitavyā?
śāradvatīputra āha: prajñāpāramitā devānām indra bodhisattvānāṃ mahāsattvānāṃ subhūtiparivartā gaveṣitavyā.
atha khalu śakro devānām indra āyuṣmantaṃ subhūtim etad avocat: tavaiṣa bhadanta subhūte 'nubhāvaṃs tavaitad adhiṣṭhānaṃ yad ārya (ŚsP_II-3_125) śāradvatīputra evam āha, subhūtiparivartā bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitā gaveṣitavyā.
subhūtir āha: na mamaiṣa kauśikānuhāvo na mamaitad adhiṣṭhānam.
śakra aha: tat kasyaiṣa bhadanta subhūte 'nubhāvaḥ kasyaitad adhiṣṭhānam.
subhūtir āha: tathāgatasyaiṣa kauśikānubhāvas tathāgatasyaitad adhiṣṭhānam.
śakra āha: niradhiṣṭhāṇeṣu bhadanta subhūte sarvadharmeṣu katham evaṃ vadasi? tathāgatasyaiṣānubhāvas tathāgatasyaitad adhiṣṭhānaṃ, na cātra niradhiṣṭhānadharmatāyās tathāgata upalabhyate, na cātra tathāgatāyās tathāgata upalabhyate.
subhūtir āha: evam etat kauśikaivam etat, nānyatra niradhiṣṭhānadharmatāyās tathāgata upalabhyate, nānyatra tathātāyās tathāgata upalabhyate, na ca niradhiṣṭhānadharmatāyāṃ tathāgata upalabhyate, na tathāgate niradhiṣṭhānadharmatopalabhyate, na ca tathatāyāṃ tathāgata upalabhyate, na tathāgate tathatopalabhyate,
na rūpatathatāyāṃ tathāgata upalabhyate, na tathāgate rūpatathatopalabhyate, na rūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate rūpadharmatopalabhyate, na vedanātathatāyāṃ tathāgata upalabhyate, na tathāgate vedanātathatopalabhyate, na vedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate vedanādharmatopalabhyate, na saṃjñātathatāyāṃ tathāgata upalabhyate, na tathāgate saṃjñātathatopalabhyate, na saṃjñādharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃjñādharmatopalabhyate, na saṃskāratathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāratathatopalabhyate, na saṃskāradharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāradharmatopalabhyate, na vijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānatathatopalabhyate, na vijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadharmatopalabhyate.
na cakṣustathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣustathatopalabhyate, na cakṣurdharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurdharmatopalabhyate, na śrotratathatāyāṃ tathāgata upalabhyate, na tathāgate śrotratathatopalabhyate, na śrotradharmatāyāṃ (ŚsP_II-3_126) tathāgata upalabhyate, na tathāgate śrotradharmatopalabhyate, na ghrāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇatathatopalabhyate, na ghrāṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇadharmatopalabhyate, na jihvātathatāyāṃ tathāgata upalabhyate, na tathāgate jihvātathatopalabhyate, na jihvādharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvādharmatopalabhyate, na kāyatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyatathatopalabhyate, na kāyadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyadharmatopalabhyate, na manastathatāyāṃ tathāgata upalabhyate, na tathāgate manastathatopalabhyate, na manodharmatāyāṃ tathāgata upalabhyate, na tathāgate manodharmatopalabhyate.
na rūpatathatāyāṃ tathāgata upalabhyate, na tathāgate rūpatathatopalabhyate, na rūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate rūpadharmatopalabhyate, na śabdatathatāyāṃ tathāgata upalabhyate, na tathāgate śabdatathatopalabhyate, na śabdadharmatāyāṃ tathāgata upalabhyate, na tathāgate śabdadharmatopalabhyate, na gandhatathatāyāṃ tathāgata upalabhyate, na tathāgate gandhatathatopalabhyate, na gandhadharmatāyāṃ tathāgata upalabhyate, na tathāgate gandhadharmatopalabhyate, na rasatathatāyāṃ tathāgata upalabhyate, na tathāgate rasatathatopalabhyate, na rasadharmatāyāṃ tathāgata upalabhyate, na tathāgate rasadharmatopalabhyate, na sparśatathatāyāṃ tathāgata upalabhyate, na tathāgate sparśatathatopalabhyate, na sparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate sparśadharmatopalabhyate, na dharmatathatāyāṃ tathāgata upalabhyate, na tathāgate dharmatathatopalabhyate, na dharmadharmatāyāṃ tathāgata upalabhyate, na tathāgate dharmadharmatopalabhyate.
na cakṣurvijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurvijñānatathatopalabhyate, na cakṣurvijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣurvijñānadharmatopalabhyate, na śrotravijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate śrotravijñānatathatopalabhyate, na śrotravijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotravijñānadharmatopalabhyate, na ghrāṇavijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇavijñānatathatopalabhyate, na ghrāṇavijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇavijñānadharmatopalabhyate, (ŚsP_II-3_127) na jihvāvijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāvijñānatathatopalabhyate, na jihvāvijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāvijñānadharmatopalabhyate, na kāyavijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyavijñānatathatopalabhyate, na kāyavijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyavijñānadharmatopalabhyate, na manovijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate manovijñānatathatopalabhyate, na manovijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate manovijñānadharmatopalabhyate.
na cakṣuḥsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśatathatopalabhyate, na cakṣuḥsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśadharmatopalabhyate, na śrotrasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśatathatopalabhyate, na śrotrasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśadharmatopalabhyate, na ghrāṇasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśatathatopalabhyate, na ghrāṇasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśadharmatopalabhyate, na jihvāsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśatathatopalabhyate, na jihvāsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśadharmatopalabhyate, na kāyasaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśatathatopalabhyate, na kāyasaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśadharmatopalabhyate, na manaḥsaṃsparśatathatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśatathatopalabhyate, na manaḥsaṃsparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśadharmatopalabhyate.
na cakṣuḥsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśapratyayavedanātathatopalabhyate, na cakṣuḥsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate cakṣuḥsaṃsparśapratyayavedanādharmatopalabhyate, na śrotrasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśapratyayavedanātathatopalabhyate, na śrotrasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate śrotrasaṃsparśapratyayavedanādharmatopalabhyate, (ŚsP_II-3_128) na ghrāṇasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśapratyayavedanātathatopalabhyate, na ghrāṇasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate ghrāṇasaṃsparśapratyayavedanādharmatopalabhyate, na jihvāsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśapratyayavedanātathatopalabhyate, na jihvāsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate jihvāsaṃsparśapratyayavedanādharmatopalabhyate, na kāyasaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśapratyayavedanātathatopalabhyate, na kāyasaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate kāyasaṃsparśapratyayavedanādharmatopalabhyate, na manaḥsaṃsparśapratyayavedanātathatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśapratyayavedanātathatopalabhyate, na manaḥsaṃsparśapratyayavedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate manaḥsaṃsparśapratyayavedanādharmatopalabhyate.
na pṛthivīdhātutathatāyāṃ tathāgata upalabhyate, na tathāgate pṛthivīdhātutathatopalabhyate, na pṛthivīdhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate pṛthivīdhātudharmatopalabhyate, nābdhātutathatāyāṃ tathāgata upalabhyate, na tathāgate 'bdhātutathatopalabhyate, nābdhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bdhātudharmatopalabhyate, na tejodhātutathatāyāṃ tathāgata upalabhyate, na tathāgate tejodhātutathatopalabhyate, na tejodhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate tejodhātudharmatopalabhyate, na vāyudhātutathatāyāṃ tathāgata upalabhyate, na tathāgate vāyudhātutathatopalabhyate, na vāyudhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate vāyudhātudharmatopalabhyate, nākāśadhātutathatāyāṃ tathāgata upalabhyate, na tathāgata ākāśadhātutathatopalabhyate, nākāśadhātudharmatāyāṃ tathāgata upalabhyate, na tathāgata ākāśadhātudharmatopalabhyate, na vijñānadhātutathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadhātutathatopalabhyate, na vijñānadhātudharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadhātudharmatopalabhyate.
nāvidyātathatāyāṃ tathāgata upalabhyate, na tathāgate 'vidyātathatopalabhyate, nāvidyādharmatāyāṃ tathāgata upalabhyate, na tathāgate (ŚsP_II-3_129) 'vidyādharmatopalabhyate, na saṃskāratathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāratathatopalabhyate, na saṃskāradharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskāradharmatopalabhyate, na vijñānatathatāyāṃ tathāgata upalabhyate, na tathāgate vijñānatathatopalabhyate, na vijñānadharmatāyāṃ tathāgata upalabhyate, na tathāgate vijñānadharmatopalabhyate, na nāmarūpatathatāyāṃ tathāgata upalabhyate, na tathāgate nāmarūpatathatopalabhyate, na nāmarūpadharmatāyāṃ tathāgata upalabhyate, na tathāgate nāmarūpadharmatopalabhyate, na ṣaḍāyatanatathatāyāṃ tathāgata upalabhyate, na tathāgate ṣaḍāyatanatathatopalabhyate, na ṣaḍāyatanadharmatāyāṃ tathāgata upalabhyate, na tathāgate ṣaḍāyatanadharmatopalabhyate, na sparśatathatāyāṃ tathāgata upalabhyate, na tathāgate sparśatathatopalabhyate, na sparśadharmatāyāṃ tathāgata upalabhyate, na tathāgate sparśadharmatopalabhyate, na vedanātathatāyāṃ tathāgata upalabhyate, na tathāgate vedanātathatopalabhyate, na vedanādharmatāyāṃ tathāgata upalabhyate, na tathāgate vedanādharmatopalabhyate, na tṛṣṇātathatāyāṃ tathāgata upalabhyate, na tathāgate tṛṣṇātathatopalabhyate, na tṛṣṇādharmatāyāṃ tathāgata upalabhyate, na tathāgate tṛṣṇādharmatopalabhyate, nopādānatathatāyāṃ tathāgata upalabhyate, na tathāgata upādānatathatopalabhyate, nopādānadharmatāyāṃ tathāgata upalabhyate, na tathāgata upādānadharmatopalabhyate, na bhavatathatāyāṃ tathāgata upalabhyate, na tathāgate bhavatathatopalabhyate, na bhavadharmatāyāṃ tathāgata upalabhyate, na tathāgate bhavadharmatopalabhyate, na jātitathatāyāṃ tathāgata upalabhyate, na tathāgate jātitathatopalabhyate, na jātidharmatāyāṃ tathāgata upalabhyate, na tathāgate jātidharmatopalabhyate, na jarāmaraṇatathatāyāṃ tathāgata upalabhyate, na tathāgate jarāmaraṇatathatopalabhyate, na jarāmaraṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate jarāmaraṇadharmatopalabhyate.
na dānapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate dānapāramitātathatopalabhyate, na dānapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate dānapāramitādharmatopalabhyate, na śīlapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate śīlapāramitātathatopalabhyate, na śīlapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate śīlapāramitādharmatopalabhyate, na kṣāntipāramitātathatāyāṃ (ŚsP_II-3_130) tathāgata upalabhyate, na tathāgate kṣāntipāramitātathatopalabhyate, na kṣāntipāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate kṣāntipāramitādharmatopalabhyate, na vīryapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate vīryapāramitātathatopalabhyate, na vīryapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate vīryapāramitādharmatopalabhyate, na dhyānapāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate dhyānapāramitātathatopalabhyate, na dhyānapāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate dhyānapāramitādharmatopalabhyate, na prajñāpāramitātathatāyāṃ tathāgata upalabhyate, na tathāgate prajñāpāramitātathatopalabhyate, na prajñāpāramitādharmatāyāṃ tathāgata upalabhyate, na tathāgate prajñāpāramitādharmatopalabhyate.
nādhyātmaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmaśūnyatātathatopalabhyate, nādhyātmaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmaśūnyatādharmatopalabhyate, na bahirdhaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate bahirdhāśūnyatātathatopalabhyate, na bahirdhāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate bahirdhāśūnyatādharmatopalabhyate, nādhyātmabahirdhāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmabahirdhāśūnyatātathatopalabhyate, nādhyātmabahirdhāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'dhyātmabahirdhāśūnyatādharmatopalabhyate, na śūnyatāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatāśūnyatātathatopalabhyate, na śūnyatāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatāśūnyatādharmatopalabhyate, na mahāśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate mahāśūnyatātathatopalabhyate, na mahāśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate mahāśūnyatādharmatopalabhyate, na paramārthaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate paramārthaśūnyatātathatopalabhyate, na paramarthaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate paramārthaśūnyatādharmatopalabhyate, na saṃskṛtaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate saṃskṛtaśūnyatātathatopalabhyate, na saṃskṛtaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate saṃskṛtaśūnyatādharmatopalabhyate, nāsaṃskṛtaśūnyatātathatāyāṃ tathāgata upalabhyate, (ŚsP_II-3_131) na tathāgate 'saṃskṛtaśūnyatātathatopalabhyate, nāsaṃskṛtaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'saṃskṛtaśūnyatādharmatopalabhyate, nātyantaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'tyantaśūnyatātathatopalabhyate, nātyantaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'tyantaśūnyatādharmatopalabhyate, nānavarāgraśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'navarāgraśūnyatātathatopalabhyate, nānavarāgraśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'navarāgraśūnyatādharmatopalabhyate, nānavakāraśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'navakāraśūnyatātathatopalabhyate, nānavakāraśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'navakāraśūnyatādharmatopalabhyate, na prakṛtiśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate prakṛtiśūnyatātathatopalabhyate, na prakṛtiśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate prakṛtiśūnyatādharmatopalabhyate, na sarvadharmaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvadharmaśūnyatātathatopalabhyate, na sarvadharmaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate sarvadharmaśūnyatādharmatopalabhyate, na svalakṣaṇaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate svalakṣaṇaśūnyatātathatopalabhyate, na svalakṣaṇaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate svalakṣaṇaśūnyatādharmatopalabhyate, nāupalambhaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'nupalambhaśūnyatātathatopalabhyate, nānupalambhaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'nupalambhaśūnyatādharmatopalabhyate, nābhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvaśūnyatātathatopalabhyate, nābhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvaśūnyatādharmatopalabhyate, na svabhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate svabhāvaśūnyatātathatopalabhyate, na svabhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate svabhāvaśūnyatādharmatopalabhyate, nābhāvasvabhāvaśūnyatātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvasvabhāvaśūnyatātathatopalabhyate, nābhāvasvabhāvaśūnyatādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhāvasvabhāvaśūnyatādharmatopalabhyate.
na smṛtyupasthānatathatāyāṃ tathāgata upalabhyate, na tathāgate smṛtyupasthānatathatopalabhyate, na smṛtyupasthānadharmatāyāṃ tathāgata upalabhyate, na tathāgate smṛtyupasthānadharmatopalabhyate, na (ŚsP_II-3_132) samyakprahāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate samyakprahāṇatathatopalabhyate, na samyakprahāṇadharmatāyāṃ tathāgata upalabhyate, na tathāgate samyakprahāṇadharmatopalabhyate, narddhipādatathatāyāṃ tathāgata upalabhyate, na tathāgata ṛddhipādatathatopalabhyate, narddhipādadharmatāyāṃ tathāgata upalabhyate, na tathāgata ṛddhipādadharmatopalabhyate, nendriyatathatāyāṃ tathāgata upalabhyate, na tathāgata indriyatathatopalabhyate, nendriyadharmatāyāṃ tathāgata upalabhyate, na tathāgata indriyadharmatopalabhyate, na balatathatāyāṃ tathāgata upalabhyate, na tathāgate balatathatopalabhyate, na bala dharmatāyāṃ tathāgata upalabhyate, na tathāgate baladharmatopalabhyate, na bodhyaṅgatathatāyāṃ tathāgata upalabhyate, na tathāgate bodhyaṅgatathatopalabhyate, na bodhyaṅgadharmatāyāṃ tathāgata upalabhyate, na tathāgate bodhyaṅgadharmatopalabhyate, nāryāṣṭāṅgamārgatathatāyāṃ tathāgata upalabhyate, na tathāgata āryāṣṭāṅgamārgatathatopalabhyate, nāryāṣṭāṅgamārgadharmatāyāṃ tathāgata upalabhyate, na tathāgata āryāṣṭāṅgamārgadharmatopalabhyate, nāryasatyatathatāyāṃ tathāgata upalabhyate, na tathāgata āryasatyatathatopalabhyate, nāryasatyadharmatāyāṃ tathāgata upalabhyate, na tathāgata āryasatyadharmatopalabhyate, na dhyānatathatāyāṃ tathāgata upalabhyate, na tathāgate dhyānatathatopalabhyate, na dhyānadharmatāyāṃ tathāgata upalabhyate, na tathāgate dhyānadharmatopalabhyate, nāpramāṇatathatāyāṃ tathāgata upalabhyate, na tathāgate 'pramāṇatathatopalabhyate, nāpramāṇadharma tāyāṃ tathāgata upalabhyate, na tathāgate 'pramāṇadharmatopalabhyate, nārūpyasamāpattitathatāyāṃ tathāgata upalabhyate, na tathāgata ārūpyasamāpattitathatopalabhyate, nārūpyasamāpattidharmatāyāṃ tathāgata upalabhyate, na tathāgata ārūpyasamāpattidharmatopalabhyate, na vimokṣatathatāyāṃ tathāgata upalabhyate, na tathāgate vimokṣatathatopalabhyate, na vimokṣadharmatāyāṃ tathāgata upalabhyate, na tathāgate vimokṣadharmatopalabhyate, nānupūrvavihārasamāpattitathatāyāṃ tathāgata upalabhyate, na tathāgate 'nupūrvavihārasamāpattitathatopalabhyate, nānupūrvavihārasamāpattidharmatāyāṃ tathāgata upalabhyate, na tathāgate 'nupūrvavihārasamāpattidharmatopalabhyate, na śūnyatānimittāpraṇihitavimokṣamukhatathatāyāṃ tathāgata upalabhyate, na tathāgate śūnyatānimittāpraṇihitavimokṣamukhatathatopalabhyate, na śūnyatānimittāpraṇihitavimokṣamukhadharmatāyāṃ (ŚsP_II-3_133) tathāgata upalabhyate, na tathāgate śūnyatānimittāpraṇihitavimokṣamukhadharmatopalabhyate, nābhijñātathatāyāṃ tathāgata upalabhyate, na tathāgate 'bhijñātathatopalabhyate, nābhijñādharmatāyāṃ tathāgata upalabhyate, na tathāgate 'bhijñādharmatopalabhyate, na samādhitathatāyāṃ tathāgata upalabhyate, na tathāgate samādhitathatopalabhyate, na samādhidharmatāyāṃ tathāgata upalabhyate, na tathāgate samādhidharmatopalabhyate, na dhāraṇīmukhatathatāyāṃ tathāgata upalabhyate, na tathāgate dhāraṇīmukhatathatopalabhyate, na dhāraṇīmukhadharmatāyāṃ tathāgata upalabhyate, na tathāgate dhāraṇīmukhadharmatopalabhyate, na tathāgatabalatathatāyāṃ tathāgata upalabhyate, na tathāgate tathāgatabalatathatopalabhyate, na tathāgatabaladharmatāyāṃ tathāgata upalabhyate, na tathāgate tathāgatabaladharmatopalabhyate, na vaiśāradyatathatāyāṃ tathāgata upalabhyate, na tathāgate vaiśāradyatathatopalabhyate, na vaiśāradyadharma tāyāṃ tathāgata upalabhyate, na tathāgate vaiśāradyadharmatopalabhyate, na pratisaṃvittathatāyāṃ tathāgata upalabhyate, na tathāgate pratisaṃvittathatopalabhyate, na pratisaṃviddharmatāyāṃ tathāgata upalabhyate, na tathāgate pratisaṃviddharmatopalabhyate, na mahāmaitrītathatāyāṃ tathāgata upalabhyate, na tathāgate mahāmaitrītathatopalabhyate, na mahāmaitrī dharmatāyāṃ tathāgata upalabhyate, na tathāgate mahāmaitrīdharmatopalabhyate, na mahākaruṇātathatāyāṃ tathāgata upalabhyate, na tathāgate mahākaruṇātathatopalabhyate, na mahākaruṇādharmatāyāṃ tathāgata upalabhyate, na tathāgate mahākaruṇādharmatopalabhyate, nāveṇikabuddhadharmatathatāyāṃ tathāgata upalabhyate, na tathāgata āveṇikabuddhadharmatathatopalabhyate, nāveṇikabuddhadharmadharmatāyāṃ tathāgata upalabhyate, na tathāgata āveṇikabuddhadharmadharmatopalabhyate, na sarvajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvajñatātathatopalabhyate, na sarvajñatādharmatāyāṃ tathāgata upalabhyate, na tathāgate sarvajñatādharmatopalabhyate, na mārgākārajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate mārgākārajñatātathatopalabhyate, na mārgākārajñatādharmatāyāṃ tathāgata upalabhyate, na tathāgate mārgākārajñatādharmatopalabhyate, na sarvākārajñatātathatāyāṃ tathāgata upalabhyate, na tathāgate sarvākārajñatātathatopalabhyate, na sarvākārajñatādharmatāyāṃ tathāgata upalabhyate, (ŚsP_II-3_134) na tathāgate sarvākārajñatādharmatopalabhyate.
yaḥ kauśika tathāgataḥ sa na rūpatathāyāṃ saṃyukto na visaṃyuktaḥ, na rūpadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rūpatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rūpadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na vedanātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃjñātathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃjñādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃjñātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra saṃjñādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na saṃskāratathāyāṃ saṃyukto na visaṃyuktaḥ, na saṃskāradharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāratathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra saṃskāradharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na vijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na vijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra vijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra vijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ.
yaḥ kauśika tathāgataḥ sa na cakṣustathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣurdharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣustathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurdharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotratathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotratathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotradharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotradharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvātathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyatathatāyāḥ saṃyukto (ŚsP_II-3_135) na visaṃyuktaḥ, nānyatra kāyadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manastathāyāṃ saṃyukto na visaṃyuktaḥ, na manodharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manastathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra manodharmatāyāḥ saṃyukto na visaṃyuktaḥ.
yaḥ kauśika tathāgataḥ sa na rūpatathāyāṃ saṃyukto na visaṃyuktaḥ, na rūpadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rūpatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rūpadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śabdatathāyāṃ saṃyukto na visaṃyuktaḥ, na śabdatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śabdadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śabdadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na gandhatathāyāṃ saṃyukto na visaṃyuktaḥ, na gandhadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra gandhatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra gandhadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na rasatathāyāṃ saṃyukto na visaṃyuktaḥ, na rasadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra rasatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra rasadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na sparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na sparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra sparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra sparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na dharmatathāyāṃ saṃyukto na visaṃyuktaḥ, na dharmadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra dharmatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra dharmadharmatāyāḥ saṃyukto na visaṃyuktaḥ.
yaḥ kauśika tathāgataḥ sa na cakṣurvijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣurvijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurvijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣurvijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotravijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotravijñānatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotravijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotravijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇavijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇavijñānadharmatāyāṃ (ŚsP_II-3_136) saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇavijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇavijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāvijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāvijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāvijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāvijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyavijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyavijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyavijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyavijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manovijñānatathāyāṃ saṃyukto na visaṃyuktaḥ, na manovijñānadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manovijñānatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra manovijñānadharmatāyāḥ saṃyukto na visaṃyuktaḥ.
yaḥ kauśika tathāgataḥ sa na cakṣuḥsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣuḥsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotrasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotrasaṃsparśatathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyasaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyasaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśatathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na manaḥsaṃsparśatathāyāṃ saṃyukto na visaṃyuktaḥ, na manaḥsaṃsparśadharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśatathatāyāḥ (ŚsP_II-3_137) saṃyukto na visaṃyuktaḥ, nānyatra manaḥsaṃsparśadharmatāyāḥ saṃyukto na visaṃyuktaḥ.
yaḥ kauśika tathāgataḥ sa na cakṣuḥsaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na cakṣutaaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra cakṣuḥsaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na śrotrasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na śrotrasaṃsparśapratyayavedanātathatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra śrotrasaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na ghrāṇasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na ghrāṇasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra ghrāṇasaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na jihvāsaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na jihvāsaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra jihvāsaṃsparśapratyayavedanādharmatāyāḥ saṃyukto na visaṃyuktaḥ, yaḥ kauśika tathāgataḥ sa na kāyasaṃsparśapratyayavedanātathāyāṃ saṃyukto na visaṃyuktaḥ, na kāyasaṃsparśapratyayavedanādharmatāyāṃ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśapratyayavedanātathatāyāḥ saṃyukto na visaṃyuktaḥ, nānyatra kāyasaṃsparśapratyayavedanādharmatāyāḥ saṃyukt