Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-3 (Śatasāhasrikā Prajñāpāramitā II-3)

lakṣaṇaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtaśūnyateti vikalpayiṣyanti, (ŚsP_II-3_24) nātyantaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ śānteti vikalpayiṣyanti, (ŚsP_II-3_25) na śāntam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvasvabhāvaśūnyateti vikalpayiṣyanti.
na smṛtyupasthānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny ānimittānīti vikalpayiṣyanti, nānimittāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anutpāda iti vikalpayiṣyanti, (ŚsP_II-3_26) nānutpādaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni śāntānīti vikalpayiṣyanti, na śāntaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni viviktam iti vikalpayiṣyanti, na viviktaṃ smṛtyupasthānānīti vikalpayiṣyanti.
na samyakprahāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny ānimittānīti vikalpayiṣyanti, nānimittaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anirodha iti vikalpayiṣyanti, nānirodhaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni śāntānīti vikalpayiṣyanti, na śāntaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni viviktānīti vikalpayiṣyanti, na viviktaṃ samyakprahāṇānīti vikalpayiṣyanti.
narddhipādān śūnyā iti vikalpayiṣyanti, na śūnyatām ṛddhipādā iti vikalpayiṣyanti, narddhipādān ānimitta iti vikalpayiṣyanti, nānimittam ṛddhipādā iti vikalpayiṣyanti, narddhipādān apraṇihita iti vikalpayiṣyanti, nāpraṇihitam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anutpāda iti vikalpayiṣyanti, nānutpādam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anirodha iti vikalpayiṣyanti, nānirodham ṛddhipādā iti vikalpayiṣyanti, narddhipādān śāntā iti vikalpayiṣyanti, na śāntam ṛddhipādā iti vikalpayiṣyanti, narddhipādān viviktā iti vikalpayiṣyanti, na viviktam ṛddhipādā iti vikalpayiṣyanti.
nendriyāṇi śūnyānīti vikalpayiṣyanti, na śūnyatām indriyāṇīti vikalpayiṣyanti, nendriyāṇy ānimittānīti vikalpayiṣyanti, nānimittam indriyāṇīti vikalpayiṣyanti, nendriyāṇy apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anutpāda iti vikalpayiṣyanti, nānutpādam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anirodha iti vikalpayiṣyanti, nānirodham indriyāṇīti vikalpayiṣyanti, nendriyāṇi śāntānīti vikalpayiṣyanti, na śāntam indriyāṇīti vikalpayiṣyanti, nendriyāṇi viviktānīti vikalpayiṣyanti, na viviktam indriyāṇīti vikalpayiṣyanti.
na balāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ balānīti vikalpayiṣyanti, na balāny ānimittānīti vikalpayiṣyanti, nānimittaṃ balānīti vikalpayiṣyanti, (ŚsP_II-3_27) na balāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ balānīti vikalpayiṣyanti, na balāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ balānīti vikalpayiṣyanti, na balāny anirodha iti vikalpayiṣyanti, nānirodhaṃ balānīti vikalpayiṣyanti, na balāni śāntam iti vikalpayiṣyanti, na śāntaṃ balānīti vikalpayiṣyanti, na balāni viviktam iti vikalpayiṣyanti, na viviktaṃ balānīti vikalpayiṣyanti.
na bodhyaṅgāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny ānimittānīti vikalpayiṣyanti, nānimittaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anirodha iti vikalpayiṣyanti, nānirodhaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni śāntānīti vikalpayiṣyanti, na śāntaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni viviktānīti vikalpayiṣyanti, na viviktaṃ bodhyaṅgānīti vikalpayiṣyanti.
nāryāṣṭāṅgaṃ mārgaṃ śūnyata iti vikalpayiṣyanti, na śūnyatām āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam ānimitta iti vikalpayiṣyanti, nānimittaṃ āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anutpāda iti vikalpayiṣyanti, nānutpādam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anirodha iti vikalpayiṣyanti, nānirodham āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ śānta iti vikalpayiṣyanti, na śāntam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ vivikta iti vikalpayiṣyanti, na viviktam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti.
nāryasatyāni śūnyānīti vikalpayiṣyanti, na śūnyatām āryasatyānīti vikalpayiṣyanti, nāryasatyāny ānimittam iti vikalpayiṣyanti, nānimittam āryasatyānīti vikalpayiṣyanti, nāryasatyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anutpāda iti vikalpayiṣyanti, nānutpādam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anirodha iti vikalpayiṣyanti, nānirodham āryasatyānīti vikalpayiṣyanti, nāryasatyāni śāntānīti vikalpayiṣyanti, na śāntam āryasatyānīti vikalpayiṣyanti, nāryasatyāni viviktānīti vikalpayiṣyanti, na viviktam āryasatyānīti vikalpayiṣyanti.
(ŚsP_II-3_28)
na dhyānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhyānānīti vikalpayiṣyanti, na dhyānāny ānimittam iti vikalpayiṣyanti, nānimittaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhyānānīti vikalpayiṣyanti.
nāpramāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatām apramāṇānīti vikalpayiṣyanti, nāpramāṇāny ānimittam iti vikalpayiṣyanti, nānimittam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anutpāda iti vikalpayiṣyanti, nānutpādam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anirodha iti vikalpayiṣyanti, nānirodham apramāṇānīti vikalpayiṣyanti, nāpramāṇāni śāntānīti vikalpayiṣyanti, na śāntam apramāṇānīti vikalpayiṣyanti, nāpramāṇāni viviktānīti vikalpayiṣyanti, na viviktam apramāṇānīti vikalpayiṣyanti.
nārūpyasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatām ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr ānimittam iti vikalpayiṣyanti, nānimittam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anirodha iti vikalpayiṣyanti, nānirodham ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr viviktā iti vikalpayiṣyanti, na viviktam ārūpyasamāpattaya iti vikalpayiṣyanti.
nāṣṭau vimokṣān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭau vimokṣā iti (ŚsP_II-3_29) vikalpayiṣyanti, nāṣṭau vimokṣān anirodha iti vikalpayiṣyanti, nānirodham aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān śāntā iti vikalpayiṣyanti, na śāntam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān viviktā iti vikalpayiṣyanti, na viviktam aṣṭau vimokṣā iti vikalpayiṣyanti.
na navānupūrvavihārasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr ānimittā iti vikalpayiṣyanti, nānimittaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anirodha iti vikalpayiṣyanti, nānirodhaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr viviktā iti vikalpayiṣyanti, na viviktaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti.
na śūnyatānimittāpraṇihitavimokṣamukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti,
nābhijñāḥ śūnyā iti vikalpayiṣyanti, na śūnyatām abhijñā iti vikalpayiṣyanti, nābhijñā ānimittā iti vikalpayiṣyanti, nānimittam abhijñā iti vikalpayiṣyanti, nābhijñā apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam abhijñā iti vikalpayiṣyanti, nābhijñā anutpāda iti vikalpayiṣyanti, nānutpādam (ŚsP_II-3_30) abhijñā iti vikalpayiṣyanti, nābhijñā anirodha iti vikalpayiṣyanti, nānirodham abhijñā iti vikalpayiṣyanti, nābhijñāḥ śāntā iti vikalpayiṣyanti, na śāntam abhijñā iti vikalpayiṣyanti, nābhijñā viviktā iti vikalpayiṣyanti, na viviktam abhijñā iti vikalpayiṣyanti.
na samādhīn śūnyā iti vikalpayiṣyanti, na śūnyatāṃ samādhaya iti vikalpayiṣyanti, na samādhīn ānimittā iti vikalpayiṣyanti, nānimittaṃ samādhaya iti vikalpayiṣyanti, na samādhīn apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anutpāda iti vikalpayiṣyanti, nānutpādaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anirodha iti vikalpayiṣyanti, nānirodhaṃ samādhaya iti vikalpayiṣyanti, na samādhīn śāntā iti vikalpayiṣyanti, na śāntaṃ samādhaya iti vikalpayiṣyanti, na samādhīn viviktā iti vikalpayiṣyanti, na viviktaṃ samādhaya iti vikalpayiṣyanti.
na dhāraṇīmukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhāraṇīmukhānīti vikalpayiṣyanti.
na daśatathāgatabalāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny ānimittānīti vikalpayiṣyanti, nānimittaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anirodha iti vikalpayiṣyanti, nānirodhaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni śāntānīti vikalpayiṣyanti, na śāntaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni viviktānīti vikalpayiṣyanti, na viviktaṃ daśatathāgatabalānīti vikalpayiṣyanti.
(ŚsP_II-3_31)
na catvāri vaiśāradyāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny ānimittānīti vikalpayiṣyanti, nānimittaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anirodha iti vikalpayiṣyanti, nānirodhaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni śāntānīti vikalpayiṣyanti, na śāntaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni viviktānīti vikalpayiṣyanti, na viviktaṃ catvāri vaiśāradyānīti vikalpayiṣyanti.
na catasraḥ pratisaṃvidaḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvida ānimittā iti vikalpayiṣyanti, nānimittaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'praṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nutpāda iti vikalpayiṣyanti, nānutpādaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nirodha iti vikalpayiṣyanti, nānirodhaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvidaḥ śāntā iti vikalpayiṣyanti, na śāntaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido viviktā iti vikalpayiṣyanti, na viviktaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti.
na mahākaruṇāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām ānimitteti vikalpayiṣyanti, nānimittaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahākaruṇeti vikalpayiṣyanti.
nāṣṭādaśāveṇikabuddhadharmān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭādaśāveṇikabuddhadharmā (ŚsP_II-3_32) iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anirodha iti vikalpayiṣyanti, nānirodham aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān śāntā iti vikalpayiṣyanti, na śāntam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān viviktā iti vikalpayiṣyanti, na viviktam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti.
na srotaāpattiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam ānimittam iti vikalpayiṣyanti, na ānimittaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ srotaāpattiphalam iti vikalpayiṣyanti,
na sakṛdāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti,
nānāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anāgāmiphalam iti vikalpayiṣyanti, (ŚsP_II-3_33) nānāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodham anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktam anāgāmiphalam iti vikalpayiṣyanti,
nārhattvaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām arhattvam iti vikalpayiṣyanti, nārhattvam ānimittam iti vikalpayiṣyanti, nānimittam arhattvam iti vikalpayiṣyanti, nārhattvam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam arhattvam iti vikalpayiṣyanti, nārhattvam anutpāda iti vikalpayiṣyanti, nānutpādam arhattvam iti vikalpayiṣyanti, nārhattvam anirodha iti vikalpayiṣyanti, nānirodham arhattvam iti vikalpayiṣyanti, nārhattvaṃ śāntam iti vikalpayiṣyanti, na śāntam arhattvam iti vikalpayiṣyanti, nārhattvaṃ viviktam iti vikalpayiṣyanti, na viviktam arhattvam iti vikalpayiṣyanti,
na pratyekabodhiṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim ānimittam iti vikalpayiṣyanti, nānimittaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anutpāda iti vikalpayiṣyanti, nānutpādaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anirodha iti vikalpayiṣyanti, nānirodhaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ śānteti vikalpayiṣyanti, na śāntaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ viviktam iti vikalpayiṣyanti, na viviktaṃ pratyekabodhir iti vikalpayiṣyanti,
na mārgākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mārgākārajñateti vikalpayiṣyanti,
(ŚsP_II-3_34)
na sarvākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvākārajñateti vikalpayiṣyanti,
na saṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ viviktam iti vikalpayiṣyanti, na viviktaṃ saṃskṛtadhātur iti vikalpayiṣyanti,
nāsaṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ vivikta iti vikalpayiṣyanti, na viviktam asaṃskṛtadhātur iti vikalpayiṣyanti.
anena devaputrāḥ paryāyeṇāsyā gambhīrāyāḥ prajñāpāramitāyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdurdṛśyāyā evaṃduravabodhāyā evaṃśāntāyā evaṃpraṇītāyā (ŚsP_II-3_35) evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyā na kecit pratyeṣitāro bhaviṣyanti. tat kasya hetoḥ? tathā hy atra na kaścid dharmaḥ sūcyate na paridīpyate. yathaivātra na kaścid dharmaḥ sūcyate na paridīpyate tathaivātra na kaścit sattvaḥ pratyeṣitā bhaviṣyati.
atha āyuṣmān śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: na tv āyuṣman subhūte iha prajñāpāramitāyāṃ vistareṇa trīṇi yānāni vyavasthāpyante. śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ, bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādam upādāya bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgrasūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvānāṃ ca mahāsattvānām abhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛdhyanti. yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptā samāhitayogena.
asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. (ŚsP_II-3_36) sahitapratibhānāś ca bhaviṣyanti, mukṣapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, tranyapratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti.
subhūtir āha: evam etad āyuṣman śāradvatīputra evam etat, tathā yathā vadasi vistareṇeha prajñāpāramitāyāṃ trīṇi yānāny upadiṣṭāni śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiṣṭaḥ, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ,
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny, upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tānīmāni tathārūpāṇi kuśalamūlāni samṛdhyante, yaś ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptā samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, akliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca (ŚsP_II-3_37) bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti, tathānupalambhayogena.
ātmano 'nupalambhayogena, sattvasyānupalambhayogena, jīvasyānupalambhayogena, poṣasyānupalambhayogena, puruṣasyānupalambhayogena, pudgalasyānupalambhayogena, manujasyānupalambhayogena, mānavasyānupalambhayogena, kārakasyānupalambhayogena, vedakasyānupalambhayogena, janakasyānupalambhayogena, paśyakasyānupalambhayogena,
rūpasyānupalambhayogena, vedanāyā anupalambhayogena, saṃjñāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, vijñānasyānupalambhayogena.
cakṣuṣo 'nupalambhayogena, śrotrasyānupalambhayogena, ghrāṇasyānupalambhayogena, jihvāyā anupalambhayogena, kāyasyānupalambhayogena, manaso 'nupalambhayogena.
rūpasyānupalambhayogena, śabdasyānupalambhayogena, gandhasyānupalambhayogena, rasasyānupalambhayogena, sparśasyānupalambhayogena, dharmāṇām anupalambhayogena.
cakṣurvijñānasyānupalambhayogena, śrotravijñānasyānupalambhayogena, ghrāṇavijñānasyānupalambhayogena, jihvāvijñānasyānupalambhayogena, kāyavijñānasyānupalambhayogena, manovijñānasyānupalambhayogena.
cakṣuḥsaṃsparśasyānupalambhayogena, śrotrasaṃsparśasyānupalambhayogena, ghrāṇasaṃsparśasyānupalambhayogena, jihvāsaṃsparśasyānupalambhayogena, kāyasaṃsparśasyānupalambhayogena, manaḥsaṃsparśasyānupalambhayogena.
cakṣuḥsaṃsparśajāvedanāyā anupalambhayogena, śrotrasaṃsparśajāvedanāyā anupalambhayogena, ghrāṇasaṃsparśajāvedanāyā anupalambhayogena, jihvāsaṃsparśajāvedanāyā anupalambhayogena, kāyasaṃsparśajāvedanāyā anupalambhayogena, manaḥsaṃsparśajāvedanāyā anupalambhayogena.
pṛthivīdhātor anupalambhayogena, abdhātor anupalambhayogena, tejodhātor anupalambhayogena, vāyudhātor anupalambhayogena, ākāśadhātor anupalambhayogena, vijñānadhātor anupalambhayogena.
avidyāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, (ŚsP_II-3_38) vijñānasyānupalambhayogena, nāmarūpasyānupalambhayogena, ṣaḍāyatanasyānupalambhayogena, sparśasyānupalambhayogena, vedanāyā anupalambhayogena, tṛṣṇāyā anupalambhayogena, upādānasyānupalambhayogena, bhavasyānupalambhayogena, jāter anupalambhayogena, jarāmaraṇasyānupalambhayogena.
dānapāramitāyā anupalambhayogena, śīlapāramitāyā anupalambhayogena, kṣāntipāramitāyā anupalambhayogena, vīryapāramitāyā anupalambhayogena, dhyānapāramitāyā anupalambhayogena, prajñāpāramitāyā anupalambhayogena,
adhyātmaśūnyatāyā anupalambhayogena, bahirdhāśūnyatāyā anupalambhayogena, adhyātmabahirdhāśūnyatāyā anupalambhayogena, śūnyatāśūnyatāyā anupalambhayogena, mahāśūnyatāyā anupalambhayogena, paramārthaśūnyatāyā anupalambhayogena, saṃskṛtaśūnyatāyā anupalambhayogena, asaṃskṛtasṇnyatāyā anupalambhayogena, atyantaśūnyatāyā anupalambhayogena, anavarāgraśūnyatāyā anupalambhayogena, anavakāraśūnyatāyā anupalambhayogena, prakṛtiśūnyatāyā anupalambhayogena, sarvadharmaśūnyatāyā anupalambhayogena, svalakṣaṇaśūnyatāyā anupalambhayogena, anupalambhaśūnyatāyā anupalambhayogena, abhāvaśūnyatāyā anupalambhayogena, svabhāvaśūnyatāyā anupalambhayogena, abhāvasvabhāvaśūnyatāyā anupalambhayogena.
smṛtyupasthānānām anupalambhayogena, samyakprahāṇānām anupalambhayogena, ṛddhipādām anupalambhayogena, indriyāṇām anupalambhayogena, balānām anupalambhayogena, bodhyaṅgānām anupalambhayogena, āryāṣṭāṅgamārgasyānupalambhayogena, āryasatyānām anupalambhayogena, dhyānānām anupalambhayogena, apramāṇānām anupalambhayogena, ārūpyasamāpattīnām anupalambhayogena, vimokṣāṇām anupalambhayogena, anupūrvavihārasamāpattīnām anupalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhānām anupalambhayogena, abhijñānām anupalambhayogena, samādhīnām anupalambhayogena, dhāraṇīmukhānām anupalambhayogena, tathāgatabalānām anupalambhayogena, vaiśāradyānām anupalambhayogena, pratisaṃvidānām anupalambhayogena, mahāmaitryā anupalambhayogena, mahākaruṇāyā anupalambhayogena, āveṇikabuddhadharmāṇām anupalambhayogena, mārgākārajñatāyā anupalambhayogena, sarvākārajñatāyā anupalambhayogena.
(ŚsP_II-3_39)
athāyuṣman śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: kena kāraṇenāyuṣman subhūte iha prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. kena kāraṇena subhūte bodhisattvānāṃ mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhimārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatanimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyate. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptasamāhitayogena. asaṅgapratibhānaś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā bhaviṣyanty anupalambhayogena.
(ŚsP_II-3_40)
evam ukta āyuṣman subhūtir āyuṣmantaṃ śāradvatīputram etad avocat: adhyātmaśūnyatām upādāya, āyuṣman śāradvatīputra trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, bahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, adhyātmabahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, śūnyatāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, mahāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, paramārthaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, saṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, asaṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, atyantaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavarāgraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavakāraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, prakṛtiśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, sarvadharmaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svalakṣaṇaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anupalambhaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvasvabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha ucyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, (ŚsP_II-3_41) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti, sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
bahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (ŚsP_II-3_42) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate yāvat sarvākārajñatām anuprāpsyante. sadāsamāhitāś ca bhaviṣyanti avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
adhyātmabahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
(ŚsP_II-3_43)
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
śūnyatāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākānkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi (ŚsP_II-3_44) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānaś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānaś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
mahāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, (ŚsP_II-3_45) śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāiattvā anupalambhayogena.
paramārthaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś c