Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-3 (Śatasāhasrikā Prajñāpāramitā II-3)

a bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
saṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo (ŚsP_II-3_46) bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
asaṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, (ŚsP_II-3_47) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
atyantaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (ŚsP_II-3_48) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadā samāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anavarāgraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, (ŚsP_II-3_49) mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anavakāraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān (ŚsP_II-3_50) bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
prakṛtiśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. (ŚsP_II-3_51) samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
sarvadharmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
svalakṣaṇaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha (ŚsP_II-3_52) upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anupalambhaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, (ŚsP_II-3_53) atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
abhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, (ŚsP_II-3_54) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ, tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
svabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
(ŚsP_II-3_55)
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānaś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
abhāvasvabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi (ŚsP_II-3_56) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
śatasāhasryāḥ prajñāpāramitāyāḥ pañcadaśamaḥ parivartaḥ samāptaḥ
(ŚsP_II-3_57)
atha khalu śakrasya devānām indrasyaitad abhūt: asyāḥ sarvadharmavṛṣṭeḥ subhūtinā sthavireṇa bhāṣyamāṇāyāḥ yan nv ahaṃ puṣyāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca mahāsattvān bhikṣusaṃghaṃ ca subhūtisthaviram asyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avakireyam abhyavakireyam abhiprākireyaṃ, yāvantaś ca trisāhasramahāsāhasralokadhātau cāturmahārājikā devās trāyastriṃśā devā yāmā devās tuṣitā devāḥ nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā brahmapurohitā devā brāhmaparṣadyā devā mahābrahmāṇo devā ābhā devāḥ parīttābhā devā apramāṇābhā devāḥ ābhāsvarā devāḥ śubhā devāḥ parittaśubhā devā apramāṇaśubhā devāḥ śubhakṛtsnā devā bṛhā devāḥ parīttabṛhā devā apramāṇabṛhā devā bṛhatpharā devā abṛhā devā atapā devāḥ sudṛśā devā sudarśanā devā akaniṣṭhā devās teṣām etad abhūvan: asyā dharmavṛṣṭeḥ subhūtinā sthavireṇa bhāṣyamāṇāyāḥ. yaṃ nūnaṃ vayaṃ puṣpāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca bhikṣusaṃghaṃ ca subhūtisthavirañ cāsyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avikireyam.
atha khalu śakro devānām indro ye trisāhasramahāsāḥsre lokadhātau cāturmahārājakāyikā devāḥ trāyastriṃśā devāḥ yāmā devās tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā brahmapurohitā devā brahmapārṣadyā devā mahābrahmāṇo devā ābhā devāḥ parīttābhā devā apramāṇābhā devā ābhasvarā devāḥ śubhā devāḥ parīttaśubhā devā apramāṇaśubhā devāḥ śubhākṛtsnā devā bṛhā devāḥ parīttabṛhā devā apramāṇabṛhā devā bṛhatphalā devā abṛhā devā atapā devāḥ sudṛśā devāḥ sudarśanā devā akaniṣṭhā devās te sarve divyāni māndāravāni puṣpāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca mahāsattvāṃś ca bhikṣusaṃghaṃ ca suhūtisthaviram asyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avikiranti sma, abhyavakiranti sma, abhiprākiranti sma, mahāvarṇakaiś ca taiḥ puṣpaiḥ, ayaṃ trisāhasramahāsāhasro lokadhātuḥ puṣpasaṃstarasaṃstṛto 'bhūt, upariṣṭhād aṃtarīkṣe trisāhasramahāsāhasralokadhātuḥ pramāṇaḥ puṣpakūṭāgāraḥ saṃsthito 'bhūt ramaṇīyo manoramaḥ,
sacet subhūteḥ sthavirasyaitad abhūt: na punar imāni puṣpāṇi mayā (ŚsP_II-3_58) sarvadevabhavaneṣv adṛṣṭapūrvāṇi pravaramāṇāni, yānīmāni puṣpāṇi devair abhyavakīrṇāni nirmitānīmāni puṣpāṇi, na staṃbhaniryātāni na sthalajāni na jalajāni yānīmāni puṣpāṇi devaputrair abhyavakīrṇāni manomayānīmāni puṣpāṇi, nemāni stambhaniryātāni, yānīmāni devaputrair abhyavakīrṇāni.
atha śakro devānām indraḥ subhūteḥ sthavirasya cetasaiva cetaḥparivitarkam ājñāya āyuṣmantaṃ subhūtisthaviram etad avocan: aniryātāni bhadanta subhūte imāni puṣpāṇi, na manomayāni na stambhaniryātāni.
subhūtir āha: yat punaḥ kauśika evaṃ vadasi, aniryātānīmāni puṣpāṇi nemāni puṣpāṇi manoniryātāni na stambhaniryātāni, yāni kauśikāniryātāni netāni puṣpāṇi.
śakra āha: kiṃ punar bhadanta subhūte, imāny eva puṣpāṇy aniryātāni, atha rūpam apy anirjātam evaṃ vedanāpy aniyātā saṃjñāpy aniryātā saṃskārā apy aniryātā vijñānam apy aniryātam.
subhūtir āha: yat kauśikaivaṃ vadasi, na kauśikemāny eva puṣpāny aniryātānīti, rūpam api kauśikāniryātaṃ yac cāniryātaṃ na tad rūpaṃ, vedanāpi kauśikāniryātā yā cāniryātā na sā vedanā, saṃjñāpi kauśikāniryātā yā cāniryātā na sā saṃjñā, saṃskārā api kauśikāniryātā ye cāniryātā na te saṃskārāḥ, vijñānam api kauśikāniryātaṃ yac cāniryātaṃ na tad vijñānam.
cakṣuḥ kauśikāniryātaṃ yac cāniryātaṃ na tac cakṣuḥ, śrotraṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotraṃ, ghrāṇaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad ghrāṇaṃ, jihvā kauśikāniryātā yā cāniryātā na sā jihvā, kāyaḥ kauśikāniryāto yaś cāniryāto na sa kāyaḥ, manaḥ kauśikāniryātaṃ yac cāniryātaṃ na tan manaḥ.
rūpaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad rūpaṃ, śabdaḥ kauśikāniryāto yaś cāniryāto na sa śabdaḥ, gandhaḥ kauśikāniryāto yaś cāniryāto na sa gandhaḥ, rasaḥ kauśikāniryāto yaś cāniryāto na sa rasaḥ, sparśaḥ kauśikāniryāto yaś cāniryāto na sa sparśaḥ, dharmāḥ kauśikāniryātā ye cāniryātā na te dharmāḥ.
cakṣurvijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac cakṣurvijñānaṃ, śrotravijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotravijñānaṃ, ghrāṇavijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad ghrāṇavijñānaṃ, jihvāvijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na taj jihvāvijñānaṃ, kāyavijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat kāyavijñānaṃ, (ŚsP_II-3_59) manovijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tan manovijñānam.
cakṣuḥsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa cakṣuḥsaṃsparśaḥ, śrotrasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa śrotrasaṃsparśaḥ, ghrāṇasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa ghrāṇasaṃsparśaḥ, jihvāsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa jihvāsaṃsparśaḥ, kāyasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na saḥ kāyasaṃsparśaḥ, manaḥsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa tnanaḥsaṃsparśaḥ.
cakṣuḥsaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā cakṣuḥsaṃsparśapratyayavedanā, śrotrasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā śrotrasaṃsparśapratyayavedanā, ghrāṇasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā ghrāṇasaṃsparśapratyayavedanā, jihvāsaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā jihvāsaṃsparśapratyayavedanā, kāyasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā kāyasaṃsparśapratyayavedanā, manaḥsaṃsparśapratyayavedanā kauśikāniryātā yā caniryātā na sā manaḥsaṃsparśapratyayavedanā.
pṛthivīdhātuḥ kauśikāniryāto yaś cāniryāto na sa pṛthivīdhātuḥ, abdhātuḥ kauśikāniryāto yaś cāniryāto na so 'bdhātuḥ, tejodhātuḥ kauśikāniryāto yaś cāniryāto na sa tejodhātuḥ, vāyudhātuḥ kauśikāniryāto yaś cāniryāto na sa vāyudhātuḥ, ākāśadhātuḥ kauśikāniryāto yaś cāniryāto na sa ākāśadhātuḥ, vijñānadhātuḥ kauśikāniryāto yaś cāniryāto na sa vijñānadhātuḥ.
avidyā kauśikāniryātā yā cāniryātā na sā avidyā, saṃskārāḥ kauśikāniryātā ye cāniryātā na te saṃskārāḥ, vijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad vijñānaṃ, nāmarūpaṃ kauśikāniryātaṃ yac cāniryātaṃ na tan nāmarūpaṃ, ṣaḍāyatanaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat ṣaḍāyatanaṃ, sparśaḥ kauśikāniryāto yaś cāniryāto na sa sparśaḥ, vedanā kauśikāniryātā yā cāniryātā na sā vedanā, tṛṣṇā kauśikāniryātā yā cāniryātā na sā tṛṣṇā, upādānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad upādānaṃ, bhavaḥ kauśikāniryāto yaś cāniryāto na sa bhavaḥ, jātiḥ kauśikāniryātā yā cāniryātā na sā jātiḥ, jarāmaraṇaṃ kauśikāniryātaṃ yac cāniryātaṃ na taj jarāmaraṇam.
dānapāramitā kauśikāniryātā yā cāniryātā na sā dānapāramitā, śīlapāramitā (ŚsP_II-3_60) kauśikāniryātā yā cāniryātā na sā śīlapāramitā, kṣāntipāramitā kauśikāniryātā yā cāniryātā na sā kṣāntipāramitā, vīryapāramitā kauśikāniryātā yā cāniryātā na sā vīryapāramitā, dhyānapāramitā kauśikāniryātā yā cāniryātā na sā dhyānapāramitā, prajñāpāramitā kauśikāniryātā yā cāniryātā na sā prajñāpāramitā.
adhyātmaśūnyatā kauśikāniryātā yā cāniryātā na sādhyātmaśūnyatā, bahirdhāśūnyatā kauśikāniryātā yā cāniryātā na sā bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā kauśikāniryātā yā cāniryātā na sādhyātmabahirdhāśūnyatā, śūnyatāśūnyatā kauśikāniryātā yā cāniryātā na sā śūnyatāśūnyatā, mahāśūnyatā kauśikāniryātā yā cāniryātā na sā mahāśūnyatā, paramārthaśūnyatā kauśikāniryātā yā cāniryātā na sā paramārthaśūnyatā, saṃskṛtaśūnyatā kauśikāniryātā yā cāniryātā na sā saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā kauśikāniryātā yā cāniryātā na sāsaṃskṛtaśūnyatā, atyantaśūnyatā kauśikāniryātā yā cāniryātā na sātyantaśūnyatā, anavarāgraśūnyatā kauśikāniryātā yā cāniryātā na sānavarāgraśūnyata, anavakāraśūnyatā kauśikāniryātā yā cāniryātā na sānavakāraśūnyatā, prakṛtiśūnyatā kauśikāniryātā yā cāniryātā na sā prakṛtiśūnyatā, sarvadharmaśūnyatā kauśikāniryātā yā cāniryātā na sā sarvadharmaśūnyatā, svalakṣaṇaśūnyatā kauśikāniryātā yā cāniryātā na sā svalakṣaṇaśūnyatā, anupalambhaśūnyatā kauśikāniryātā yā cāniryātā na sānupalambhaśūnyatā, abhāvaśūnyatā kauśikāniryātā yā cāniryātā na sābhāvaśūnyatā, svabhāvaśūnyatā kauśikāniryātā yā cāniryātā na sā svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā kauśikāniryātā yā cāniryātā na sābhāvasvabhāvaśūnyatā.
smṛtyupasthānāni kauśikāniryātāni yāni cāniryātāni na tāni smṛtyupasthānāni, samyakprahāṇāni kauśikāniryātāni yāni cāniryātāni na tāni samyakprahāṇāni, ṛddhipādāḥ kauśikāniryātā ye cāniryātā na te ṛddhipādāḥ, indriyāṇi kauśikāniryātāni yāni cāniryātāni na tānīndriyāṇi, balāni kauśikāniryātāni yāni cāniryātāni na tāni balāni, bodhyaṅgāni kauśikāniryātāni yāni cāniryātāni na tāni bodhyaṅgāni, āryāṣṭaṅgo mārgaḥ kauśikāniryāto yaś cāniryāto na sa āryāṣṭāṅgo mārgaḥ, āryasatyāni kauśikāṃiryātāni yāni cāniryātāni na tāni āryasatyāni, dhyānāni kauśikāniryātāni yāni cāniryātāni na tāni dhyānāni, apramāṇāni kauśikāniryātāni yāni cāniryātāni na tāny apramāṇāni, ārūpyasamāpattayaḥ kauśikāniryātā ye cāniryātā na tā ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ kauśikāniryātā ye (ŚsP_II-3_61) cāniryātā na tā aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ kauśikāniryātā yāś cāniryātā na tā anupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni kauśikāniryātāni yāni cāniryātāni na tāni śūnyatānimittāpraṇihitavimokṣamukhāni, abhijñāḥ kauśikāniryātā yās cāniryātā na tā abhijñāḥ, samādhayaḥ kauśikāniryātā ye cāniryātā na te samādhayaḥ, dhāraṇīmukhāni kauśikāniryātāni yāni cāniryātāni na tāni dhāraṇīmukhāni, daśatathāgatabalāni kauśikāniryātāni yāni cāniryātāni na tāni daśatathāgatabalāni, catvāri vaiśāradyāni kauśikāniryātāni yāni cāniryātāni na tāni catvāri vaiśāradyāṃi, catasraḥ pratisaṃvidaḥ kauśikāniryātā yāś cāniryātā na tāḥ pratisaṃvidaḥ, mahāmaitrī kauśikāniryātā yā cāniryātā na sā mahāmaitrī, mahākaruṇā kauśikāniryātā yā cāniryātā na sā mahākaruṇā, aṣṭādaśāveṇikā buddhadharmāḥ kauśikāniryātā ye cāniryātā na te aṣṭādaśāveṇikā buddhadharmāḥ, srotaāpattiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotaāpattiphalaṃ, sakṛdāgāmiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat sakṛdāgāmiphalaṃ, anāgāmiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad anāgāmiphalaṃ, arhattvaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad arhattvaṃ, pratyekabodhiḥ kauśikāniryātā yā cāniryātā na sā pratyekabodhiḥ, mārgākārajñatā kauśikāniryātā yā cāniryātā na sā mārgākārajñatā, sarvākārajñatā kauśikāniryātā yā cāniryātā na sā sarvākārajñatā, srotaāpannaḥ kauśikāniryāto yaś cāniryāo na sa srotaāpannaḥ, sakṛdāgāmī kauśikāniryāto yaś cāniryāto na sa sakṛdāgāmī, anāgāmī kauśikāniryāto yaś cāniryāto na so anāgāmī, arhat kauśikāniryāto yaś cāniryāto na so arhat, pratyekabuddhaḥ kauśikāniryāto yaś cāniryāto na sa pratyekabuddhaḥ, bodhisattvaḥ kauśikāniryāto yaś cāniryāto na sa bodhisattvaḥ, tathāgataḥ kauśikāniryāto yaś cāniryāto na sa tathāgataḥ.
atha khalu śakrasya devānām indrasyaitad abhūt: gambhīraprajño batāyaṃ subhūtisthaviro yatra hi nāma prajñaptiṃ ca na virodhayati dharmatāñ copadiśati.
atha bhagavān śakraṃ devānām indram āmantrayate sma: evam etat kauśikaivam etad gambhīraprajño batāyaṃ subhūtiḥ sthaviraḥ yatra hi nāmaṃ prajñaptiṃ ca na virodhayati dharmatāṃ copadiśati.
atha śakro devānām indro bhagavantam etad avocat: kathaṃ bhagavan subhūtiḥ sthaviraḥ prajñaptiṃ ca na virodhayati dharmatāṃ copadiśati?
(ŚsP_II-3_62)
evam ukte bhagavāñ chakraṃ devānām indram etad avocat: rūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vedanā kauśika prajñaptimātrā yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃjñā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskārāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rūdhyate na virūdhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotraṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
rūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śabdaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, gandhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, rasaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dharmāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rūdhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati (ŚsP_II-3_63) na ca virodhayati.
cakṣurvijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotravijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇavijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāvijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyavijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manovijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rūdhyate na virūdhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotrasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotrasaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇasarnsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyasaṃsparśapratyayaveditaṃ (ŚsP_II-3_64) kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
pṛthivīdhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abdhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tejodhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vāyudhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ākāśadhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānadhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
avidyā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskārāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, nāmarūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ṣaḍāyatanaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vedanā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tṛṣṇā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, upādānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bhavaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jātiḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā (ŚsP_II-3_65) dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jarāmaraṇaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
dānapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śīlapāramitākauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kṣāntipāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vīryapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhyānapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, prajñāpāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
adhyātmaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bahirdhāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, adhyātmabahirdhāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śūnyatāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, paramārthaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskṛtaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, asaṃskṛtaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, atyantaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anavarāgraśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anavakāraśūnyatā (ŚsP_II-3_66) kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, prakṛtiśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sarvadharmaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, svalakṣaṇaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anupalambhaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, svabhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhāvasvabhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
smṛtyupasthānāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samyakprahāṇāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ṛddhipādāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, indriyāṇi kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, balāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bodhyaṅgāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, āryāṣṭāṅgo mārgaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, āryasatyāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhyānāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, apramāṇāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ārūpyasamāpattayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, aṣṭau vimokṣāḥ kauśika (ŚsP_II-3_67) prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, navānupūrvavihārasamāpattayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
śūnyatānimittāpraṇihitavimokṣamukhāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhijñāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samādhayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhāraṇīmukhāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, daśatathāgatabalāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, catvāri vaiśāradyāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, catasraḥ pratisaṃvidaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahāmaitrī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahākaruṇā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, aṣṭādaśāveṇikabuddhadharmāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
srotaāpattiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sakṛdāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, arhattvaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, pratyekabodhiḥ kauśika prajñaptimātraṃ yat (ŚsP_II-3_68) prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mārgākārajñatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sarvākārajñatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
srotaāpannaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sakṛdāgāmī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, arhat kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, pratyekabuddhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bodhisattvaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samyaksaṃbuddhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati. evaṃ khalu kauśika subhūtiḥ sthaviraḥ prajñaptito na ca virodhayati.
atha khalv āyuṣman subhūtiḥ śakraṃ devānām indram etad avocat: evam etat kauśika evam etad, tad yathā pi nāma bhagavatā prajñaptimātraṃ sarvadharmān upadiṣṭāḥ. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñaptimātraṃ sarvadhar