Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-1 (Śatasāhasrikā Prajñāpāramitā II-1)

o na dvau na bahavo na pṛthak, tasmād yaḥ ṣaḍāyatanasya vyayo na tat ṣaḍāyatanaṃ,
yo bhagavan sparśasya vyayo na sa sparśaḥ, iti hi sparśaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ sparśasya vyayo na sa sparśaḥ,
yo bhagavan vedanāyā vyayo na sā vedanā, iti hi vedanā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo vedanāyā vyayo na sā vedanā,
yo bhagavan tṛṣṇāyā vyayo na sā tṛṣṇā, iti hi tṛṣṇā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ tṛṣṇāyā vyayo na sā tṛṣṇā,
yo bhagavan upādānasya vyayo na tad upādānam, iti hy upādānaṃ ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya upādānasya vyayo na tad upādānaṃ,
yo bhagavan bhavasya vyayo na sa bhavaḥ, iti hi bhavaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo bhavasya vyayo na sa bhavaḥ,
yo bhagavan jāter vyayo na sā jātiḥ, iti hi jātiś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo jāter vyayo na sā jātiḥ,
yo bhagavan jarāmaraṇasya vyayo na taj jarāmaraṇam, iti hi (ŚsP_II-1_190) jarāmaraṇaṃ ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo jarāmaraṇasya vyayo na taj jarāmaraṇam.
yo bhagavan dānapāramitāyā vyayo na sā dānapāramitā, iti hi dānapāramitā ca vyayaś cādvayam etad advaidhīkāraṃ, tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo dānapāramitāyā vyayo na sā dānapāramitā,
yo bhagavan śīlapāramitāyā vyayo na sā śīlapāramitā, iti hi śīlapāramitā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ śīlapāramitāyā vyayo na sā śīlapāramitā,
yo bhagavan kṣāntipāramitāyā vyayo na sā kṣāntipāramitā, iti hi kṣāntipāramitā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ kṣāntipāramitāyā vyayo na sā kṣāntipāramitā,
yo bhagavan vīryapāramitāyā vyayo na sā vīryapāramitā, iti hi vīryapāramitā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo vīryapāramitāyā vyayo na sā vīryapāramitā,
yo bhagavan dhyānapāramitāyā vyayo na sā dhyānapāramitā, iti hi dhyānapāramitā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo dhyānapāramitāyā vyayo na sā dhyānapāramitā,
yo bhagavan prajñāpāramitāyā vyayo na sā prajñāpāramitā, iti hi prajñāpāramitā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ prajñāpāramitāyā vyayo na sā prajñāpāramitā.
yo bhagavann adhyātmaśūnyatāyā vyayo na sādhyātmaśūnyatā, iti hy adhyātmaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'dhyātmaśūnyatāyā vyayo na sādhyātmaśūnyatā,
yo bhagavan bahirdhāśūnyatāyā vyayo na sā bahirdhāśūnyatā, iti hi bahirdhāśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, (ŚsP_II-1_191) tasmād yo bahirdhāśūnyatāyā vyayo na sā bahirdhāśūnyatā,
yo bhagavann adhyātmabahirdhāśūnyatāyā vyayo na sādhyātmabahirdhāśūnyatā, iti hy adhyātmabahirdhāśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'dhyātmabahirdhāśūnyatāyā vyayo na sādhyātmabahirdhāśūnyatā,
yo bhagavan śūnyatāśūnyatāyā vyayo na sā śūnyatāśūnyatā, iti hi śūnyatāśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ śūnyatāśūnyatāyā vyayo na sā śūnyatāśūnyatā,
yo bhagavan mahāśūnyatāyā vyayo na sā mahāśūnyatā, iti hi mahāśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo mahāśūnyatāyā vyayo na sā mahāśūnyatā,
yo bhagavan paramārthaśūnyatāyā vyayo na sā paramārthaśūnyatā, iti hi paramārthaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ paramārthaśūnyatāyā vyayo na sā paramārthaśūnyatā,
yo bhagavan saṃskṛtaśūnyatāyā vyayo na sā saṃskṛtaśūnyatā, iti hi saṃskṛtaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ saṃskṛtaśūnyatāyā vyayo na sā saṃskṛtaśūnyatā,
yo bhagavann asaṃskṛtaśūnyatāyā vyayo na sāsaṃskṛtaśūnyatā, iti hy asaṃskṛtaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'saṃskṛtaśūnyatāyā vyayo na sāsaṃskṛtaśūnyatā,
yo bhagavann atyantaśūnyatāyā vyayo na sātyantaśūnyatā, iti hy atyantaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'tyantaśūnyatāyā vyayo na sātyantaśūnyatā,
yo bhagavann anavarāgraśūnyatāyā vyayo na sānavarāgraśūnyatā, iti hy anavarāgraśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'navarāgraśūnyatāyā vyayo na sānavarāgraśūnyatā,
(ŚsP_II-1_192)
yo bhagavann anavakāraśūnyatāyā vyayo na sānavakāraśūnyatā, iti hy anavakāraśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'navakāraśūnyatāyā vyayo na sānavakāraśūnyatā,
yo bhagavan prakṛtiśūnyatāyā vyayo na sā prakṛtiśūnyatā, iti hi prakṛtiśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ prakṛtiśūnyatāyā vyayo na sā prakṛtiśūnyatā,
yo bhagavan sarvadharmaśūnyatāyā vyayo na sā sarvadharmaśūnyatā, iti hi sarvadharmaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ sarvadharmaśūnyatāyā vyayo na sā sarvadharmaśūnyatā,
yo bhagavan svalakṣaṇaśūnyatāyā vyayo na sā svalakṣaṇaśūnyatā, iti hi svalakṣaṇaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan nānutpāda eko na dvau na bahavo na pṛthak, tasmād yaḥ svalakṣaṇaśūnyatāyā vyayo na sā svalakṣaṇaśūnyatā,
yo bhagavann anupalambhaśūnyatāyā vyayo na sānupalambhaśūnyatā, iti hy anupalambhaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'nupalambhaśūnyatāyā vyayo na sānupalambhaśūnyatā,
yo bhagavann abhāvaśūnyatāyā vyayo na sābhāvaśūnyatā, iti hy abhāvaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'bhāvaśūnyatāyā vyayo na sābhāvaśūnyatā,
yo bhagavan svabhāvaśūnyatāyā vyayo na sā svabhāvaśūnyatā, iti hi svabhāvaśūnyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ svabhāvaśūnyatāyā vyayo na sā svabhāvaśūnyatā,
yo bhagavann abhāvasvabhāvaśūnyatāyā vyayo na sābhāvasvabhāvaśūnyatā, iti hy abhāvasvabhāvaśunyatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'bhāvasvabhāvaśūnyatāyā vyayo na sābhāvasvabhāvaśūnyatā,
yo bhagavan smṛtyupasthānānāṃ vyayo na tāni smṛtyupasthānānīti (ŚsP_II-1_193) hi smṛtyupasthānāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ smṛtyupasthānānāṃ vyayo na tāni smṛtyupasthānāni,
yo bhagavan samyakprahāṇānāṃ vyayo na tāni samyakprahāṇānīti hi samyakprahāṇāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ samyakprahāṇānāṃ vyayo na tāni samyakprahāṇāni,
yo bhagavann ṛddhipādānāṃ vyayo na te ṛddhipādā, iti hy ṛddhipādāś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya ṛddhipādānāṃ vyayo na ta ṛddhipādāḥ,
yo bhagavann indriyāṇāṃ vyayo na tānīndriyāṇi, iti hīndriyāṇi ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya indriyāṇāṃ vyayo na tānīndriyāṇi,
yo bhagavan balānāṃ vyayo na tāni balāni, iti hi balāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo balānāṃ vyayo na tāni balāni,
yo bhagavan bodhyaṅgānāṃ vyayo na tāni bodhyaṅgāni, iti hi bodhyaṅgāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo bodhyaṅgānāṃ vyayo na tāni bodhyaṅgāni,
yo bhagavann āryāṣṭāṅgamārgasya vyayo na sa āryāṣṭāṅgo mārga iti hy āryāṣṭāṅgamārgaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya āryāṣṭāṅgamārgasya vyayo na sa āryāṣṭāṅgamārgaḥ,
yo bhagavann āryasatyānāṃ vyayo na tāny āryasatyāni, iti hi āryasatyāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya āryasatyānāṃ vyayo na tāny āryasatyāni,
yo bhagavan dhyānānāṃ vyayo na tāni dhyānānīti hi dhyānāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo dhyānānāṃ vyayo (ŚsP_II-1_194) na tāni dhyānāni,
yo bhagavann apramāṇānāṃ vyayo na tāny apramāṇānīti hy apramāṇāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'pramāṇānāṃ vyayo na tāny apramāṇāni,
yo bhagavann ārūpyasamāpattīnāṃ vyayo na tā ārūpyasamāpattaya iti hy ārūpyasamāpattayaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya ārūpyasamāpattīnāṃ vyayo na tā ārūpyasamāpattayaḥ,
yo bhagavan vimokṣāṇāṃ vyayo na te vimokṣā iti hi vimokṣāś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo vimokṣāṇāṃ vyayo na te vimokṣāḥ,
yo bhagavan navānupūrvavihārasamāpattīnāṃ vyayo na tā anupūrvavihārasamāpattayaḥ, iti hy anupūrvavihārasamāpattayaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'nupūrvavihārasamāpattīnāṃ vyayo na tā anupūrvavihārasamāpattayaḥ,
yo bhagavañ chūnyatānimittāpraṇihitavimokṣamukhānāṃ vyayo na tāni śūnyatānimittāpraṇihitavimokṣamukhānīti hi śūnyatānimittāpraṇihitavimokṣamukhāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ śūnyatānimittāpraṇihitavimokṣamukhānāṃ vyayo na tāni śūnyatānimittāpraṇihitavimokṣamukhāni,
yo bhagavann abhijñānāṃ vyayo na tā abhijñā, iti hy abhijñāś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo 'bhijñānāṃ vyayo na tā abhijñāḥ,
yo bhagavan samādhīnāṃ vyayo na te samādhayaḥ, iti hi samādhayaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ samādhīnāṃ vyayo na te samādhayaḥ,
yo bhagavan dhāraṇīmukhānāṃ vyayo na tāni dhāraṇīmukhānīti hy dhāraṇīmukhāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? (ŚsP_II-1_195) tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo dhāraṇīmukhānāṃ vyayo na tāni dhāraṇīmukhāni,
yo bhagavan daśatathāgatabalānāṃ vyayo na tāni daśatathāgatabalānīti hi daśatathāgatabalāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo daśatathāgatabalānāṃ vyayo na tāni daśatathāgatabalāni,
yo bhagavan vaiśāradyānāṃ vyayo na tāni vaiśāradyānīti hi vaiśāradyāni ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo vaiśāradyānāṃ vyayo na tāni vaiśāradyāni,
yo bhagavan pratisaṃvidāṃ vyayo na tāḥ pratisaṃvida iti hi pratisaṃvidaś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ pratisaṃvidāṃ vyayo na tāḥ pratisaṃvidaḥ,
yo bhagavan mahāmaitryā vyayo na sā mahāmaitrī, iti hi mahāmaitrī ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo mahāmaitryā vyayo na sā mahāmaitrī,
yo bhagavan mahākaruṇāyā vyayo na sā mahākaruṇā, iti hi mahākaruṇā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo mahākaruṇāyā vyayo na sā mahākaruṇā,
yo bhagavann aṣṭādaśāveṇikānāṃ buddhadharmāṇāṃ vyayo na ta āveṇikabuddhadharmāḥ, iti hy āveṇikabuddhadharmāś ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād ya āveṇikabuddhadharmāṇāṃ vyayo na ta āveṇikabuddhadharmāḥ,
yo bhagavan sarvajñatāyā vyayo na sā sarvajñatā, iti hi sarvajñatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ sarvajñatāyā vyayo na sā sarvajñatā,
yo bhagavan mārgākārajñatāyā vyayo na sā mārgākārajñatā, iti hi mārgākārajñatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yo (ŚsP_II-1_196) mārgākārajñatāyā vyayo na sā mārgākārajñatā,
yo bhagavan sarvākārajñatāyā vyayo na sā sarvākārajñatā, iti hi sarvākārajñatā ca vyayaś cādvayam etad advaidhīkāram. tat kasya hetoḥ? tathā hi bhagavan na vyaya eko na dvau na bahavo na pṛthak, tasmād yaḥ sarvākārajñatāyā vyayo na sā sarvākārajñatā.
yat punar bhgavān ucyate rūpam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate saṃjñety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate saṃskārā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate cakṣur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śrotram ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ghrāṇam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jihvety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate kāya ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate mana ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate rūpam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śabda ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate gandha ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate rasa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate sparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate dharmā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate cakṣurvijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śrotravijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ghrāṇavijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jihvāvijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate kāyavijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate manovijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate cakṣuḥsaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā (ŚsP_II-1_197) gaṇanā kṛtā, yad ucyate śrotrasaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ghrāṇasaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jihvāsaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate kāyasaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate manaḥsaṃsparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate cakṣuḥsaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śrotrasaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ghrāṇasaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jihvāsaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate kāyasaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate manaḥsaṃsparśapratyayavedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate pṛthivīdhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate abdhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate tejodhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vāyudhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ākāśadhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vijñānadhātur ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate 'vidyety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate saṃskārā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vijñānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate nāmarūpam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ṣaḍāyatanam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate sparśa ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vedanety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate tṛṣṇety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate upādānam ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate bhava ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jātir ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate jarāmaraṇām ity advayasyāsaṃmoṣasya dharmasyaiṣā (ŚsP_II-1_198) gaṇanā kṛtā.
yad ucyate dānapāramitety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śīlapāramitety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate kṣāntipāramitety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vīryapāramitety advayasyāsaṃmoṣasyadharmasyaiṣā gaṇanā kṛtā, yad ucyate dhyānapāramitety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate prajñāpāramitety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate 'dhyātmaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate bahirdhāśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'dhyātmabahirdhāśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śūnyatāśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate mahāśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate paramārthaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate saṃskṛtaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'saṃskṛtaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'tyantaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'navarāgraśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'navakāraśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate prakṛtiśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate sarvadharmaśūnyatety advayasyā saṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate svalakṣaṇaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'nupalambhaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'bhāvaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate svabhāvaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'bhāvasvabhāvaśūnyatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā.
yad ucyate smṛtyupasthānānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate samyakprahāṇānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ṛddhipādā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate indriyānīti advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate balānīty advayasyāsaṃmoṣasya (ŚsP_II-1_199) dharmasyaiṣā gaṇanā kṛtā, yad ucyate bodhyaṅgānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate āryāṣṭāṅgo mārga ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate āryasatyānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate dhyānānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'pramāṇānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate ārūpyasamāpattaya ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate vimokṣā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate navānupūrvavihārasamāpattaya ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate śūnyatānimittāpraṇihitavimokṣamukhānīti advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'bhijñā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate samādhaya ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate dhāraṇīmukhānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate daśatathāgatabalānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate catvāri vaiśāradyānīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate catasraḥ pratisaṃvida ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate mahāmaitrīty advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate mahākaruṇety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate 'ṣṭādaśāveṇikabuddhadharmā ity advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate sarvajñatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate mārgākārajñatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā, yad ucyate sarvākārajñatety advayasyāsaṃmoṣasya dharmasyaiṣā gaṇanā kṛtā iti.
śatasāhasryāḥ prajñāpāramitāyāḥ parivarto dvādaśaḥ