Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-1 (Śatasāhasrikā Prajñāpāramitā II-1)

_II-1_143) prakṛtir asyaiṣā. jihvāsaṃsparśapratyayavedanākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyaiṣā. kāyasaṃsparśapratyayavedanākūtasthāvināśinī. tat kasya hetoḥ? prakṛtir asyaiṣā. manaḥsaṃsparśapratyayavedanākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyaiṣā.
pṛthivīdhātur āyuṣmañ chāradvatīputrākūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. abdhātur 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. tejodhātur 'kūṭ‘astho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. vāyudhātur 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. ākāśadhātur 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. vijñānadhātur 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā.
avidyāyuṣmañ chāradvatīputrākūṭasthāvināśinL tat kasya hetoḥ? prakṛtir asyaiṣā. saṃskārā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. vijñānam akūṭastham avināśi. tat kasya hetoḥ? prakṛtir asyaiṣā. nāmarūpam akūṭastham avināśi. tat kasya hetoḥ? prakṛtir asyaiṣā. ṣaḍāyatanam akūṭastham avināśi. tat kasya hetoḥ? prakṛtir asyaiṣā. sparśo 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. vedanākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. tṛṣṇākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. upādānam akūṭastham avināśi. tat kasya hetoḥ? prakṛtir asyaiṣā. bhavo 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. jātir akūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. jarāmaraṇam akūṭastham avinaśi. tat kasya hetoḥ? prakṛtir asyaiṣā.
dānapāramitāyuṣmañ chāradvatīputrākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. śīlapāramitākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. kṣāntipāramitākūṭ‘asthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. vīryapāramitākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. dhyānapāramitākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. prajñāpāramitākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā.
adhyātmaśūnyatāyuṣmañ chāradvatīputrākūṭ.asthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. bahirdhāśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. adhyātmabahirdhāśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. śūnyatāśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. mahāśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. paramārthaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. saṃskṛtaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. asaṃskṛtaśūnyatākūṭasthāvināśinī. tat kasya (ŚsP_II-1_144) hetoḥ? prakṛtir asyā eṣā. atyantaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. anavarāgraśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. anavakāraśūnyatākūtasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. prakṛtiśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. sarvadharmaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. svalakṣaṇaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. anupalambhaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. abhāvaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. svabhāvaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. abhāvasvabhāvaśūnyatākūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā.
smṛtyupasthānāny āyuṣmañ chāradvatīputrākūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. samyakprahāṇāny akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. ṛddhipādā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. indriyāṇy akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. balāny akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. bodhyaṅgāny akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. āryāṣṭāṅgo mārgo 'kūṭastho 'vināśī. tat kasya hetoḥ? prakṛtir asyaiṣā. āryasatyāny āyuṣmañ chāradvatīputrākūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. dhyānāny akūtasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. apramāṇāny akūtasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. ārūpyasamāpattayo 'kūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir āsām iyam. aṣṭau vimokṣā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. navānupūrvavihārasamāpattayo 'kūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir āṣām iyam. śūnyatānimittāpraṇihitavimokṣamukhāny akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. abhijñā akūtasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. samādhayo 'kūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. dhāraṇīmukhāny akūtasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. daśatathāgatabalāny akūtasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. catvāri vaiśāradyāny akūṭasthāny avināśīni. tat kasya hetoḥ? prakṛtir eṣām iyam. catasraḥ pratisaṃvido 'kūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir āsām iyam. mahāmaitry akūṭasthāvināśinī. tat kasya hetoḥ? prakṛtir asyā eṣā. mahākaruṇākūṭasthāvināśinī. (ŚsP_II-1_145) tat kasya hetoḥ? prakṛtir asyā eṣā. aṣṭādaśāveṇikā buddhadharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam.
kuśalā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. akuśalā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. saṃskṛtā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. asaṃskṛtā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. sāsravā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. anāsravā dharmā akūṭasthā avināśinaḥ. tat kasya hetoḥ? prakṛtir eṣām iyam. anenāyuṣmañ chāradvatīputra paryāyeṇābhāvasvabhāvāḥ sarvadharmāḥ.
yat punar āyuṣmañ chāradvatīputraivaṃ vadasi, kena kāraṇena rūpam anabhinirvṛttaṃ, kena kāraṇena vedanānabhinirvṛttā, kena kāraṇena saṃjñānabhinirvṛttā, kena kāraṇena saṃskārā anabhinirvṛttāḥ, kena kāraṇena vijñānam anabhinirvṛttam iti vadasi, evam etad āyuṣmañ chāradvatīputra tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra rūpam anabhisaṃskṛtaṃ, vedanānabhisaṃskṛtā, saṃjñānabhisaṃskṛtā, saṃskārā anabhisaṃskṛtāḥ, vijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hi rūpasyābhisaṃskartā nāsti, vedanāyā abhisaṃskartā nāsti, saṃjñāyā abhisaṃskartā nāsti, saṃskārāṇām abhisaṃskartā nāsti, vijñānasyābhisaṃskartā nāsti.
cakṣur āyuṣmañ chāradvatiputrānabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, śrotram anabhisaṃskṛtam, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, ghrāṇam anabhisaṃskṛtam, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, jihvānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, kāyo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, mano 'nabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
rūpam āyuṣmañ chāradvatīputrānabhisaṃskṛtam, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, śabdo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, gandho 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, raso 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, sparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? (ŚsP_II-1_146) tathā hy abhisaṃskartā nāsti, dharmā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
cakṣurvijñānam āyuṣmañ chāradvatīputrānabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śrotravijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ghrāṇavijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. jihvāvijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. kāyavijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. manovijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
cakṣuḥsaṃsparśa āyuṣmañ chāradvatīputrānabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śrotrasaṃsparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ghrāṇasaṃsparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. jihvāsaṃsparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. kāyasaṃsparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. manaḥsaṃsparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
cakṣuḥsaṃsparśapratyayavedanāyuṣmañ chāradvatīputrānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śrotrasaṃsparśapratyayavedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ghrāṇasaṃsparśapratyayavedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. jihvāsaṃsparśapratyayavedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. kāyasaṃsparśapratyayavedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. manaḥsaṃsparśapratyayavedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
pṛthivīdhātur āyuṣmañ chāradvatīputrānabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. abdhātur anabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. tejodhātur anabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vāyudhātur anabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ākāśadhātur anabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vijñānadhātur anabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
(ŚsP_II-1_147)
avidyāyuṣmañ chāradvatīputrānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. saṃskārā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vijñānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. nāmarūpam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ṣaḍāyatanam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. sparśo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vedanānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. tṛṣṇānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. upādānam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, bhavo 'nabhisaṃskṛtaḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, jātir anabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti, jarāmaraṇam anabhisaṃskṛtam. tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
dānapāramitāyuṣmañ chāradvatīputrānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śīlapāramitānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. kṣāntipāramitānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vīryapāramitānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. dhyānapāramitānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. prajñāpāramitānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
adhyātmaśūnyatāyuṣmañ chārdvatīputrānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. bahirdhāśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. adhyātmabahirdhāśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śūnyatāśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. mahāśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. paramārthaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. saṃskṛtaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. asaṃskṛtaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. atyantaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. anavarāgraśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. anavakāraśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. prakṛtiśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. sarvadharmaśūnyatānabhisaṃskṛtā, (ŚsP_II-1_148) tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. svalakṣaṇaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. anupalambhaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. abhāvaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. svabhāvaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. abhāvasvabhāvaśūnyatānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
smṛtyupasthānāny āyuṣmañ chāradvatīputrānabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. samyakprahāṇāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ṛddhipādā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. indriyāṇy anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. balāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. bodhyaṅgāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. āryāṣṭāṅgo mārgo 'nabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
āryasatyāny āyuṣmañ chāradvatīputrānabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. dhyānāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. apramāṇāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. ārūpyasamāpattayo 'nabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. vimokṣā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. navānupūrvavihārasamāpattayo 'nabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. śūnyatānimittāpraṇihitavimokṣamukhāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. abhijñā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. samādhayo 'nabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. dhāraṇīmukhāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. daśatathāgatabalāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. catvāri vaiśāradyāny anabhisaṃskṛtāni, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. catasraḥ pratisaṃvido 'nabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. mahāmaitry anabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. mahākaruṇānabhisaṃskṛtā, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti. aṣṭādaśāveṇikā buddhadharmā anabhisaṃskṛtāḥ, tat kasya hetoḥ? tathā hy abhisaṃskartā nāsti.
(ŚsP_II-1_149)
anenāyuṣmañ chāradvatīputra paryāyeṇa rūpam anabhinirvṛttaṃ vedanānabhinirvṛttā saṃjñānabhinirvṛttā saṃskārā anabhinirvṛttā vijñānam anabhinirvṛttam.
yat punar āyuṣmañ chāradvatīputraivam āha, kena kāraṇenāyuṣmañ subhūte yad anabhinirvṛttaṃ na tad rūpaṃ, yā anabhinirvṛttā na sā vedanā, yā anabhinirvṛttā na sā saṃjñā, ye 'nabhinirvṛttā na te saṃskārā, yad anabhinirvṛttaṃ na tad vijñānam iti vadasi?
evam etad āyuṣmañ chāradvatīputra tat kasya hetoḥ? tathā hy āyuṣmañ chāradvatīputra rūpaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. vedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. saṃjñā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. saṃskārāḥ prakṛtiśūnyā yā ca prakṛtiśūnyās teṣāṃ notpādo na vyayo yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate. vijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate.
cakṣuḥ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. śrotraṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. ghrāṇaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. jihvā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. kāyaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. manaḥ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate.
rūpaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. śabdaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo (ŚsP_II-1_150) na vyayo na tasya sthityanyathātvaṃ prajñāyate. gandhaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. rasaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. sparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. dharmāḥ prakṛtiśūnyā ye ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate.
cakṣurvijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. śrotravijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. ghrāṇavijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. jihvāvijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. kāyavijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. manovijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate.
cakṣuḥsaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. śrotrasaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. ghrāṇasaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. jihvāsaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. kāyasaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajnāyate. manaḥsaṃsparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajnāyate.
cakṣuḥsaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ (ŚsP_II-1_151) prajñāyate. śrotrasaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. ghrāṇasaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. jihvāsaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. kāyasaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. manaḥsaṃsparśapratyayavedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate.
pṛthivīdhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. abdhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. tejodhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. vāyudhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. ākāśadhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. vijñānadhātuḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate.
avidyā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. saṃskārāḥ prakṛtiśūnyā ye ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate. vijñānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. nāmarūpaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. ṣaḍāyatanaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. sparśaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ (ŚsP_II-1_152) prajñāyate. vedanā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. tṛṣṇā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. upādānaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. bhavaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate. jātiḥ prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. jarāmaraṇaṃ prakṛtiśūnyaṃ yac ca prakṛtiśūnyaṃ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajñāyate.
dānapāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. śīlapāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. kṣāntipāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. vīryapāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. dhyānapāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. prajñāpāramitā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate.
adhyātmaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. bahirdhāśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. adhyātmabahirdhāśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. śūnyatāśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. mahāśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, (ŚsP_II-1_153) yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. paramārthaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. saṃskṛtaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. asaṃskṛtaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. atyantaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. anavarāgraśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. anavakāraśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. prakṛtiśūnyatā prakṛtiśūnyā y ā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. sarvadharmaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. svalakṣaṇaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthity anyathātvaṃ prajnāyate. anupalambhaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. abhāvaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. svabhāvaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate. abhāvasvabhāvaśūnyatā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajnāyate.
smṛtyupasthānāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. samyakprahāṇāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. ṛddhipādā prakṛtiśūnyā y ā ca prakṛtiśūnyās teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. indriyāṇi prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ (ŚsP_II-1_154) notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate. balāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate. bodhyaṅgāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. āryāṣṭāṅgo mārgaḥ prakṛtiśūnyo yaś ca prakṛtiśūnyaḥ tasya notpādo na vyayaḥ, yasya notpādo na vyayo na tasya sthityanyathātvaṃ prajnāyate. āryasatyāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. dhyānāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. apramāṇāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. ārūpyasamāpattayaḥ prakṛtiśūnyā yā ca prakṛtiśūnyāḥ tāsāṃ notpādo na vyayaḥ, yāsāṃ notpādo na vyayo na tāsāṃ sthityanyathātvaṃ prajnāyate. aṣṭau vimokṣāḥ prakṛtiśūnyā ye ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. navānupūrvavihārasamāpattayaḥ prakṛtiśūnyā yāś ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. śūnyatānimittāpraṇihitavimokṣamukhāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. abhijñā prakṛtiśūnyā yāś ca prakṛtiśūnyāḥ tāsāṃ notpādo na vyayaḥ, yāsāṃ notpādo na vyayo na tāsāṃ sthityanyathātvaṃ prajnāyate. samādhayaḥ prakṛtiśūnyā ye ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. dhāraṇīmukhāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. daśatathāgatabalāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. catvāri vaiśāradyāni prakṛtiśūnyāni yāni ca prakṛtiśūnyāni teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajnāyate. catasraḥ pratisaṃvidaḥ prakṛtiśūnyā yāś ca prakṛtiśūnyāḥ tāsāṃ notpādo na vyayaḥ, yāsāṃ notpādo na vyayo na tāsāṃ sthityanyathātvaṃ prajnāyate. mahāmaitrī prakṛtiśūnyā (ŚsP_II-1_155) yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. mahākaruṇā prakṛtiśūnyā yā ca prakṛtiśūnyā tasyā notpādo na vyayaḥ, yasyā notpādo na vyayo na tasyāḥ sthityanyathātvaṃ prajñāyate. āveṇikabuddhadharmāḥ prakṛtiśūnyā ye ca prakṛtiśūnyāḥ teṣāṃ notpādo na vyayaḥ, yeṣāṃ notpādo na vyayo na teṣāṃ sthityanyathātvaṃ prajñāyate.
anenāyuṣmañ chāradvatīputra paryāyeṇa yad anabhisaṃskṛtaṃ na tad rūpaṃ, yānabhisaṃskṛtā na sā vedanā, yānabhisaṃskṛtā na sā saṃjñā, ye 'nabhisaṃskṛtā na te saṃskārāḥ, yad anabhisaṃskṛtaṃ na tad vijñānam.
yad anabhisaṃskṛtaṃ na tac cakṣuḥ, yad anabhisaṃskṛtaṃ na tac chrotraṃ, yad anabhisaṃskṛtaṃ na tad ghrāṇaṃ, yānabhisaṃskṛtā na sā jihvā, yo 'nabhisaṃskṛto na sa kāyaḥ, yad anabhisaṃskṛtaṃ na tan manaḥ.
yad anabhisaṃskṛtaṃ na tad rūpaṃ, yo 'nabhisaṃskṛto na sa śabdaḥ, yo 'nabhisaṃskṛto na sa gandhaḥ, yo 'nabhisaṃskṛto na sa rasaḥ, yo 'nabhisaṃskṛto na sa sparśaḥ, ye 'nabhisaṃskṛtā na te dharmāḥ.
yad anabhisaṃskṛtaṃ na tac cakṣurvijñānaṃ, yad anabhisaṃskṛtaṃ na tac chrotravijñānaṃ, yad anabhisaṃskṛtaṃ na tad ghrāṇavijñānaṃ, yad anabhisaṃskṛtaṃ na tad jihvāvijñānaṃ, yad anabhisaṃskṛtaṃ na tat kāyavijñānaṃ, yad anabhisaṃskṛtaṃ na tan manovijñānam.
yo 'nabhisaṃskṛto na sa cakṣuḥsaṃsparśaḥ, yo 'nabhisaṃskṛto na sa śrotrasaṃsparśaḥ, yo 'nabhisaṃskṛto na sa ghrāṇasaṃsparśaḥ, yo 'nabhisaṃskṛto na sa jihvāsaṃsparśaḥ, yo 'nabhisaṃskṛto na sa kāyasaṃsparśaḥ, yo 'nabhisaṃskṛto na sa manaḥsaṃsparśaḥ.
yānabhisaṃskṛtā na sā cakṣuḥsaṃsparśapratyayavedanā, yānabhisaṃskṛtā na sā śrotrasaṃsparśapratyayavedanā, yānabhisaṃskṛtā na sā ghrāṇasaṃsparśapratyayavedanā, yānabhisaṃskṛtā na sā jihvāsaṃsparśapratyayavedanā, yānabhisaṃskṛtā na sā kāyasaṃsparśapratyayavedanā, yānabhisaṃskṛtā na sā manaḥsaṃsparśapratyayavedanā.
yo 'nabhisaṃskṛto na sa pṛthivīdhātuḥ, yo 'nabhisaṃskṛto na so 'bdhātuḥ, yo 'nabhisaṃskṛto na sa tejodhātuḥ, yo 'nabhisaṃskṛto na sa vāyudhātuḥ, yo 'nabhisaṃskṛto na sa ākāśadhātuḥ, yo 'nabhisaṃskṛto na sa vijñānadhātuḥ.
(ŚsP_II-1_156)
yānabhisaṃskṛtā na sāvidyā, ye 'nabhisaṃskṛtā na te saṃskārāḥ, yad anabhisaṃskṛtaṃ na tad vijñānaṃ, yad anabhisaṃskṛtaṃ na tan nāmarūpaṃ, yad anabhisaṃskṛtaṃ na tat ṣaḍāyatanaṃ, yo 'nabhisaṃskṛto na sa sparśaḥ, yānabhisaṃskṛtā na sā vedanā, yānabhisaṃskṛtā na sā tṛṣṇā, yad anabhisaṃskṛtaṃ na tad upādānaṃ, yo 'nabhisaṃskṛto na sa bhavaḥ, yānabhisaṃskṛtā na sā jātiḥ, yad anabhisaṃskṛtaṃ na taj jarāmaraṇam.
yānabhisaṃskṛtā na sā dānapāramitā, yānabhisaṃskṛtā na sā śīlapāramitā, yānabhisaṃskṛtā na sā kṣāntipāramitā, yānabhisaṃskṛtā na sā vīryapāramitā, yānabhisaṃskṛtā na sā dhyānapāramitā, yānabhisaṃskṛtā na sā prajñāpāramitā.
yānabhisaṃskṛtā na sādhyātmaśūnyatā, yānabhisaṃskṛtā na sā bahirdhāśūnyatā, yānabhisaṃskṛtā na sādhyātmabahirdhāśūnyatā, yānabhisaṃskṛtā na sā śūnyatāśūnyatā, yānabhisaṃskṛtā na sā mahāśūnyatā,
yānabhisaṃskṛtā na sā paramārthaśūnyatā, yānabhisaṃskṛtā na sā saṃskṛtaśūnyatā, yānabhisaṃskṛtā na sāsaṃskṛtaśūnyatā, yānabhisaṃskṛtā na sātyantaśūnyatā, yānabhisaṃskṛtā na sānavarāgraśūnyatā, yānabhisaṃskṛtā na sānavakāraśūnyatā, yānabhisaṃskṛtā na sā prakṛtiśūnyatā, yānabhisaṃskṛtā na sā sarvadharmaśūnyatā, yānabhisaṃskṛtā na sā svalakṣaṇaśūnyatā, yānabhisaṃskṛtā na sānupalambhaśūnyatā, yānabhisaṃskṛtā na sābhāvaśūnyatā, yānabhisaṃskṛtā na sā svabhāvaśūnyatā, yānabhisaṃskṛtā na sābhāvasvabhāvaśūnyatā.
yāny anabhisaṃskṛtāni na tāni smṛtyupasthānāni, yāny anabhisaṃskṛtāni na tāni samyakprahāṇāni, ye 'nabhisaṃskṛtā na te ṛddhipādāḥ yāny anabhisaṃskṛtāni na tānīndriyāṇi, yāny anabhisaṃskṛtāni na tāni balāni, yāny anabhisaṃskṛtāni na tāni bodhyaṅgāni, yo 'nabhisaṃskṛto na sa āryāṣṭāṅgo mārgaḥ, yāny anabhisaṃskṛtāni na tāny āryasatyāni, yāny anabhisaṃskṛtāni na tāni dhyānāni, yāny anabhisaṃskṛtāni na tāny apramāṇāni, yā anabhisaṃskṛtā na tā ārūpyasamāpattayaḥ, ye 'nabhisaṃskṛtā na te vimokṣāḥ, yānabhisaṃskṛtā na tā navānupūrvavihārasamāpattayaḥ, yāny anabhisaṃskṛtāni na tāni śūnyatānimittāpraṇihitavimokṣamukhāni, yānabhisaṃskṛtā na tā abhijñāḥ, ye 'nabhisaṃskṛtā na te samādhayaḥ, yāny anabhisaṃskṛtāni na tāni dhāraṇīmukhāni, yāny anabhisaṃskṛtāni na tāni daśatathāgatabalāni, yāny anabhisaṃskṛtāni na tāni catvāri (ŚsP_II-1_157) vaiśāradyāni, yā anabhisaṃskṛtā na tāś catasraḥ pratisaṃvidaḥ, yānabhisaṃskṛtā na sā mahāmaitrī, yānabhisaṃskṛtā na sā mahākaruṇā, ye 'nabhisaṃskṛtā na te 'ṣṭādaśāveṇikā buddhadharmāḥ, yānabhisaṃskṛtā na sā sarvajñatā, yānabhisaṃskṛtā na sā mārgākārajñatā, yānabhisaṃskṛtā na sā sarvākārajñatā.
yat punar āyuṣmañ chāradvatīputraivam āha, kena kāraṇenaivaṃ vadasi, tat kim anabhinirvṛttaṃ prajñāpāramitāyām avavadiṣyām anuśāsiṣyāmīti?
tathā hy āyuṣmañ chāradvatīputra yānabhinirvṛttiḥ sā prajñāpāramitā yā prajñāpāramitā sānābhinirvṛttir iti hy anabhinirvṛttiś ca prajñāpāramitā cābhāv etau dharmāv advayam advaidhīkāram.
anenāyuṣmañ chāradvatīputra paryāyeṇaivaṃ vadasi, tat kim anabhinirvṛttiṃ prajñāpāramitāyām avavadiṣyāmy anuśāsiṣyāmi.
yat punar āyuṣmañ chāradvatīputraivam āha, kena kāraṇena nānyatrābhivṛttyā bodhisattva upalabhyate yo bodhāya cared iti. tathā hy āyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ prajñāpāramitāyāñ caran nānyam anabhinirvṛttim anyaṃ bodhisattvaṃ samanupaśyati. iti hy anabhinirvṛttiś ca bodhisattvaś cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyā rūpaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca rūpaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā vedanā samanupaśyati, tathā hy anabhinirvṛttiś ca vedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ saṃjñāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca saṃjñā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ saṃskārān samanupaśyati, tathā hy anabhinirvṛttiś ca saṃskārāś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā vijñānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyāś cakṣuḥ samanupaśyati, tathā hy anabhinirvṛttiś ca cakṣuś cobhāv etau dharmāv advayam advaidhīkāram. nānyatranabhinirvṛttyāḥ śrotraṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śrotraṃ (ŚsP_II-1_158) cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā ghrāṇaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca ghrāṇaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā jihvāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jihvā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ kāyaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca kāyaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ manaḥ samanupaśyati, tathā hy anabhinirvṛttiś ca manaś cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyā rūpaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca rūpaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ śabdaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śabdaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā gandhaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca gandhaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā rasaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca rasaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ sparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca sparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā dharmān samanupaśyati, tathā hy anabhinirvṛttiś ca dharmāś cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyāś cakṣurvijñānaṃ samanupaśyati, tathā hy anabhinivṛttiś ca cakṣurvijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ śrotravijñānaṃ samanupaśyati, tathā hy anabhinivṛttiś ca śrotravṇñānaṃ cobhāv etau dharmāv advayam advaidhīkāraṃ, śrotravijñānam. nānyatrānabhinirvṛttyā ghrāṇavijñānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca ghrāṇavijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā jihvāvijñānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jihvāvijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ kāyavyñānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca kāyavijñānaṃ cobhāv etau dharmāv o advayam advaidhīkāram. nānyatrānabhinirvṛttyā manovijñānaṃ samanunpaśyati, tathā hy anabhinirvṛttiś ca manovijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyāś cakṣuḥsaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca cakṣuḥsaṃsparśaś cobhāv etau dharmāv advayam (ŚsP_II-1_159) advaidhīkāram. nānyatrānabhinirvṛttyāḥ śrotrasaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śrotrasaṃsparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā ghrāṇasaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca ghrāṇasaṃsparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā jihvāsaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jihvāsaṃsparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ kāyasaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca kāyasaṃsparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā manaḥsaṃsparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca manaḥsaṃsparśaś cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛttyāś cakṣuḥsaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca cakṣuḥsaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ śrotrasaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śrotrasaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā ghrāṇasaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca ghrāṇasaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā jihvāsaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jihvāsaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyāḥ kāyasaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca kāyasaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛttyā manaḥsaṃsparśapratyayavedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca manaḥsaṃsparśapratyayavedanā cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛtteḥ pṛthivīdhātuṃ samanupaśyati, tathā hy anabhinirvṛttiś ca pṛthivīdhātuś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter abdhātuṃ samanupaśyati, tathā hy anabhinirvṛttiś cābdhātuś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ tejodhātuṃ samanupaśyati, tathā hy anabhinirvṛttiś ca tejodhātuś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter vāyudhātuṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vāyudhātuś cobhāv etau dharmāv advayam advaidhīkārm. nānyatrānabhinirvṛtter ākāśadhātuṃ (ŚsP_II-1_160) samanupaśyati, tathā hy anabhinirvṛttiś ca ākāśadhātuś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter vijñānadhātuṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vijñānadhātuś cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛtter avidyāṃ samanupaśyati, tathā hy anabhinirvṛttiś cāvidyā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ saṃskārān samanupaśyati, tathā hy anabhinirvṛttiś ca saṃskārāś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter vijñānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vijñānaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter nāmarūpaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca nāmarūpaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ ṣaḍāyatanaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca ṣaḍāyatanaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ sparśaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca sparśaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter vedanāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vedanā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ tṛṣṇāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca tṛṣṇā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter upādānaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca upādānaṃ cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter bhavaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca bhavaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter jātiṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jātiś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter jarāmaraṇaṃ samanupaśyati, tathā hy anabhinirvṛttiś ca jarāmaraṇaṃ cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛtter dānapāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca dānapāramitā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter śīlapāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śīlapāramitā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter kṣāntipāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca kṣāntipāramitā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter vīryapāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca vīryapāramitā cobhāv etau dharmāv advayam advaidhīkāram. (ŚsP_II-1_161) nānyatrānabhinirvṛtter dhyānapāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca dhyānapāramitā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter prajñāpāramitāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca prajñāpāramitā cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛtter adhyātmaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cādhyātmaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter bahirdhāśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca bahirdhāśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter adhyātmabahirdhāśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cādhyātmabahirdhāśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ śūnyatāśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca śūnyatāśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter mahāśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca mahāśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ paramārthaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca paramārthaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ saṃskṛtaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca saṃskṛtaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter asaṃskṛtaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cāsaṃskṛtaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter atyantaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cātyantaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter anavarāgraśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cānavarāgraśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter anavakāraśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cānavakāraśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ prakṛtiśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca prakṛtiśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ sarvadharmaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca sarvadharmaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ svalakṣaṇaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca svalakṣaṇaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter anupalambhaśūnyatāṃ samanupaśyati, (ŚsP_II-1_162) tathā hy anabhinirvṛttiś cānupalambhaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter abhāvaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cābhāvaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ svabhāvaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca svabhāvaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter abhāvasvabhāvaśūnyatāṃ samanupaśyati, tathā hy anabhinirvṛttiś cābhāvasvabhāvaśūnyatā cobhāv etau dharmāv advayam advaidhīkāram.
nānyatrānabhinirvṛtteḥ smṛtyupasthānāni samanupaśyati, tathā hy anabhinirvṛttiś ca smṛtyupasthānāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ samyakprahāṇāni samanupaśyati, tathā hy anabhinirvṛttiś ca samyakprahāṇāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter ṛddhipādān samanupaśyati, tathā hy anabhinirvṛttiś ca ṛddhipādāṃś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter indriyāṇi samanupaśyati, tathā hy anabhinirvṛttiś cendriyāṇi cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter balāni samanupaśyati, tathā hy anabhinirvṛttiś ca balāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter bodhyaṅgāni samanupaśyati, tathā hy anabhinirvṛttiś ca bodhyaṅgāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter āryāṣṭāṅgamārgaṃ samanupaśyati, tathā hy anabhinirvṛttiś cāryāṣṭāṅgo mārgaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter āryasatyāni samanupaśyati, tathā hy anabhinirvṛttiś cāryasatyāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter dhyānāni samanupaśyati, tathā hy anabhinirvṛttiś ca dhyānāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter apramāṇāni samanupaśyati, tathā hy anabhinirvṛttiś cāpramāṇāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter ārūpyasamāpattīḥ samanupaśyati, tathā hy anabhinirvṛttiś cārūpyasamāpattiś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter aṣṭau vimokṣāṃ samanupaśyati, tathā hy anabhinirvṛttiś cāṣṭau vimokṣāś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter navānupūrvavihārasamāpattīḥ samanupaśyati, tathā hy anabhinirvṛttiś ca navānupūrvavihārasamāpattiś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ (ŚsP_II-1_163) śūnyatānimittāpraṇihitavimokṣamukhāni samanupaśyati, tathā hy anabhinirvṛttiś cāpramāṇāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter abhijñāḥ samanupaśyati, tathā hy anabhinirvṛttiś cābhijñāś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ samādhīn samanupaśyati, tathā hy anabhinirvṛttiś ca samādhayaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter dhāraṇīmukhāni samanupaśyati, tathā hy anabhinirvṛttiś ca dhāraṇīmukhāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter daśatathāgatabalāni samanupaśyati, tathā hy anabhinirvṛttiś ca daśatathāgatabalāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteś catvāri vaiśāradyāni samanupaśyati, tathā hy anabhinirvṛttiś ca catvāri vaiśāradyāni cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteś catasraḥ pratisaṃvidaḥ samanupaśyati, tathā hy anabhinirvṛttiś ca catasraḥ pratisaṃvidaś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter mahāmaitrīṃ samanupaśyati, tathā hy anabhinirvṛttiś ca mahāmaitrī cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter mahākaruṇāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca mahākaruṇā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter aṣṭādaśāveṇikān buddhadharmān samanupaśyati, tathā hy anabhinirvṛttiś cāṣṭādaśāveṇikā buddhadharmāś cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ sarvajñatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca sarvajñatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtter mārgākārajñatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca mārgākārajñatā cobhāv etau dharmāv advayam advaidhīkāram. nānyatrānabhinirvṛtteḥ sarvākārajñatāṃ samanupaśyati, tathā hy anabhinirvṛttiś ca sarvākārajñatā cobhāv etau dharmāv advayam advaidhīkāram.
anenāyuṣmañ chāradvatīputra paryāyeṇa nānyatrānabhinirvṛttyā bodhisattva upalabhyate yo bodhāya caret.
yat punar āyuṣmañ chāradvatīputraivam āha kena kāraṇenaivaṃ vadasi, sacet bodhisatto mahāsattva evam uddiśyamānenotrasyati na saṃtrasyati na saṃtrāsam āpadyate carati bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ tathā hy āyuṣmañ chāradvatīputra bodhisattvo mahāsattvo (ŚsP_II-1_164) nirīhakāt sarvadharmān na samanupaśyati. svapnopamān sarvadharmān na samanupaśyati. māyopamān sarvadharmān na samanupaśyati. mārīcyupamān sarvadharmān na samanupaśyati. pratiśrutkopamān sarvadharmān na samanupaśyati. pratibhāsopamān sarvadharmān na samanupaśyati. nirmitopamān sarvadharmān na samanupaśyati.
anenāyuṣmañ chāradvatīputra paryāyeṇa bodhisattvo mahāsattva imaṃ nirdeśaṃ śrutvā notrasyati saṃtrasati na saṃtrāsam āpadyate prajñāpāramitāyāṃ carati.
athāyuṣman subhūtir bhagavantam etad avocat: yasmin samaye bhagavan bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann imān dharmān evam upaparīkṣate,
tasmin samaye rūpaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati rūpam etad iti, tasmin samaye vedanāṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati vedaneyam iti, tasmin samaye saṃjñāṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati saṃjñeyam iti, tasmin samaye saṃskārān nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati saṃskārā ima iti, tasmin samaye vijñānaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati vijñānam etad iti.
tasmin samaye cakṣur nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati cakṣur etad iti, tasmin samaye śrotraṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati śrotram etad iti, tasmin samaye ghrāṇaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati ghrāṇam etad iti, tasmin samaye jihvāṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati jihveyam iti, tasmin samaye kāyaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati kāyo 'yam iti, tasmin samaye mano nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati mana etad iti.
tasmin samaye rūpaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati rūpam etad iti, tasmin samaye śabdaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati śabdo 'yam iti, tasmin samaye gandhaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati gandho 'yam iti, tasmin samaye rasaṃ nopaiti nopādatte nādhitiṣṭhati (ŚsP_II-1_165) nābhiniviśate na prajñāpayati raso 'yam iti, tasmin samaye sparśaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati sparśao 'yam iti, tasmin samaye dharmān nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati dharmā ima iti.
tasmin samaye cakṣurvijñānaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati cakṣurvijñānam etad iti, tasmin samaye śrotravijñānaṃ nopaiti nopādatte nādhitiṣṭhati nābhiniviśate na prajñāpayati śrotravijñānam etad iti, tasmin samaye ghrāṇavijñānaṃ nopaiti nopādatte nādhitiṣṭhati nābhinivi