Kinh Bát-nhã Một trăm ngàn bài tụng, Quyển II-1 (Śatasāhasrikā Prajñāpāramitā II-1)

ṇa rasāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena sparśāparyantatayā bodhisattvāparyantatā veditavyeti, śparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra sparśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate sparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa sparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dharmāparyantatayā bodhisattvāparyantatā veditavyeti, dharmā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tad yathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate, na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dharmāṇāṃ na pūrvānta upalabhyate nāparānta upalabhyate, na madhyam upalabhyate, dharmaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dharmāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena cakṣurvijñānāparyantatayā bodhisattvāparyantatā veditavyeti, cakṣurvijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na cakṣurvijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, dharmaśūnyatām upādāya, na ca śūnyatāyā anto (ŚsP_II-1_47) vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa cakṣurvijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śrotravijñānāparyantatayā bodhisattvāparyantatā veditavyeti, śrotravijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatiputra na śrotravijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, śrotravijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śrotravijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena ghrāṇavijñānāparyantatayā bodhisattvāparyantatā veditavyeti, ghrāṇavijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na ghrāṇavijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, ghrāṇavijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa ghrāṇavijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena jihvāvijñānāparyantatayā bodhisattvāparyantatā veditavyeti, jihvāvijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na jihvāvijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, jihvāvijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa jihvāvijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena kāyavijñānāparyantatayā bodhisattvāparyantatā veditavyeti, kāyavijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ (ŚsP_II-1_48) chāradvatīputra na kāyavijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate kāyavijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa kāyavijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena manovijñānāparyantatayā bodhisattvāparyantatā veditavyeti, manovijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na manovijñānasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate manovijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa manovijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena cakṣuḥsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, cakṣussaṃsparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na cakṣuḥsaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate cakṣuḥsaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa cakṣuḥsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śrotrasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, śrotrasaṃsparśa āyuṣmañ chāradvatīputrākāśasamah. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na śrotrasaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate śrotrasaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śrotrasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena ghrāṇasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, ghrāṇasaṃsparśa āyuṣmañ chāradvatīputrākāśasamaḥ. (ŚsP_II-1_49) tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na ghrāṇasaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate ghrāṇasaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa ghrāṇasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena jihvāsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, jihvāsaṃsparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na jihvāsaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, jihvāsaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa jihvāsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena kāyasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, kāyasaṃsparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na kāyasaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, kāyasaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa kāyasaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena manaḥsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyeti, manaḥsaṃsparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na manaḥsaṃsparśasya pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, manaḥsaṃsparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa manaḥsaṃsparśāparyantatayā bodhisattvāparyantatā veditavyā.
(ŚsP_II-1_50)
yat punar evaṃ vadasi, kena kāraṇena cakṣuḥsaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyeti, cakṣuḥsaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na cakṣuḥsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, cakṣuḥsaṃsparśapratyayavedanāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa cakṣuḥsaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śrotrasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyeti, śrotrasaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra śrotrasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, śrotrasaṃsparśapratyayavedanāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śrotrasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena ghrāṇasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyeti, ghrāṇasaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra ghrāṇasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, dharmaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa ghrāṇasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena jihvāsaṃsparśapratyayavedanāparyantatayā (ŚsP_II-1_51) bodhisattvāparyantatā veditavyeti, jihvāsaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra jihvāsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, dharmaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa jihvāsaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena kāyasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyeti, kāyasaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra kāyasaṃsparśapratyayavedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, dharmaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa kāyasaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena manaḥsaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyeti, manaḥsaṃsparśapratyayavedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra manaḥsaṃsparśapratyayavedanāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate manaḥsaṃsparśapratyayavedanāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa manassaṃsparśapratyayavedanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena pṛthivīdhātvaparyantatayā bodhisattvāparyantatā veditavyeti, pṛthivīdhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta (ŚsP_II-1_52) upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra pṛthivīdhātor na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate pṛthivīdhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa pṛthivīdhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenābdhātvaparyantatayā bodhisattvāparyantatā veditavyeti, abdhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrābdhātor na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, abdhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇābdhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena tejodhātvaparyantatayā bodhisattvāparyantatā veditavyeti, tejodhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra tejodhātor na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, tejodhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate anenāyuṣmañ chāradvatīputra paryāyeṇa tejodhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vāyudhātvaparyantatayā bodhisattvāparyantatā veditavyeti, vāyudhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā akāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vāyudhātor na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate vāyudhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vāyudhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenākāśadhātvaparyantatayā bodhisattvāparyantatā (ŚsP_II-1_53) veditavyeti, ākāśadhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra ākāśadhātor na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, ākāśadhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇākāśadhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vijñānadhātvaparyantatayā bodhisattvāparyantatā veditavyeti, vijñānadhātur āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vijñānadhātor na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, vijñānadhātuśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vijñānadhātvaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāvidyāparyantatayā bodhisattvāparyantatā veditavyeti, avidyā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra avidyāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, avidyāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vijdyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena saṃskārāparyantatayā bodhisattvāparyantatā veditavyeti, saṃskārā āyuṣmañ chāradvatḥputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na saṃskārāṇāṃ pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate saṃskāraśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ (ŚsP_II-1_54) vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa saṃskārāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vijñānāparyantatayā bodhisattvāparyantatā veditavyeti, vijñānam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na vijñānasya pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate vijñānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vijñānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena nāmarūpāparyantatayā bodhisattvāparyantatā veditavyeti, nāmarūpam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na nāmarūpasya pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate nāmarūpaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa nāmarūpāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena ṣaḍāyatanāparyantatayā bodhisattvāparyantatā veditavyeti, ṣaḍāyatanam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na ṣaḍāyatanasya pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate ṣaḍāyatanaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa ṣaḍāyatanāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena sparśāparyantatayā bodhisattvāparyantatā veditavyeti, sparśa āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra sparśasya na pūrvānta (ŚsP_II-1_55) upalabhyate nāparānta upalabhyate na madhyam upalabhyate sparśaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa sparśāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vedanāparyantatayā bodhisattvāparyantatā veditavyeti, vedanā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākaśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vedanāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, vedanāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vedanāparyantatayā bodhisattvo 'paryantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena tṛṣṇāparyantatayā bodhisattvāparyantatā veditavyeti, tṛṣṇā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra tṛṣṇāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate tṛṣṇāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa tṛṣṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenopādānāparyantatayā bodhisattvāparyantatā veditavyeti, upādānam āyuṣmañ chāradvatiputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra upādānasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, upādānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇopādānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena bhavāparyantatayā bodhisattvāparyantatā veditavyeti, bhava āyuṣmañ chāradvatīputrākāśasamaḥ. tat kasya hetoḥ? tadyathāpi nāmākaśasya na pūrvānta upalabhyate nāparānta (ŚsP_II-1_56) upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra bhavasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate bhavaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa bhavāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena jātyaparyantatayā bodhisattvāparyantatā veditavyeti, jātir āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra jāter na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate jātiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa jātyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena jarāmaraṇāparyantatayā bodhisattvāparyantatā veditavyeti, jarāmaraṇam āyuṣmañ chāradvatīputrākāśasamam. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra na jarāmaraṇasya pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate jarāmaraṇaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa jarāmaraṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dānapāramitāparyantatayā bodhisattvāparyantatā veditavyeti, dānapāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dānapāramitāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dānapāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dānapāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śīlapāramitāparyantatayā (ŚsP_II-1_57) bodhisattvāparyantatā veditavyeti, śīlapāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra śīlapāramitāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate śīlapāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śīlapāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena kṣāntipāramitāparyantatayā bodhisattvāparyantatā veditavyeti, kṣāntipāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra kṣāntipāramitāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate kṣāntipāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa kṣāntipāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vīryapāramitāparyantatayā bodhisattvāparyantatā veditavyeti, vīryapāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vīryapāramitāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, vīryapāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vīryapāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dhyānapāramitāparyantatayā bodhisattvāparyantatā veditavyeti, dhyānapāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dhyānapāramitāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dhyānapāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra (ŚsP_II-1_58) paryāyeṇa dhyānapāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena prajñāpāramitāparyantatayā bodhisattvāparyantatā veditavyeti, prajñāpāramitāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra prajñāpāramitāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate prajñāpāramitāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa prajñāpāramitāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenādhyātmaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, adhyātmaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrādhyātmaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, adhyātmaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇādhyātmaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena bahirdhāśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, bahirdhāśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra bahirdhāśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate bahirdhāśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa bahirdhāśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenādhyātmabahirdhāśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, adhyātmabahirdhāśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam (ŚsP_II-1_59) upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra adhyātmabahirdhāśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, adhyātmabahirdhāśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇādhyātmabahirdhāśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śūnyatāśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, śūnyatāśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra śūnyatāśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate śūnyatāśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śūnyatāśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena mahāśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, mahāśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra mahāśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate mahāśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa mahāśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena paramārthaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, paramārthaśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra paramārthaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate paramārthaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa paramārthaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
(ŚsP_II-1_60)
yat punar evaṃ vadasi, kena kāraṇena saṃskṛtaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, saṃskṛtaśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra saṃskṛtaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate saṃskṛtaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa saṃskṛtaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāsaṃskṛtaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, asaṃskṛtaśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra asaṃskṛtaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, asaṃskṛtaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāsaṃskṛtaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenātyantaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, atyantaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra atyantaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, atyantaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇātyantaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenānavarāgraśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, anavarāgraśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrānavarāgraśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anavarāgraśūnyatāśūnyatām upādāya, na ca (ŚsP_II-1_61) śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇānavarāgraśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenānavakāraśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, anavakāraśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra anavakāraśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anavakāraśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇānavakāraśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena prakṛtiśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, prakṛtiśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra prakṛtiśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate prakṛtiśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa prakṛtiśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena sarvadharmaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, sarvadharmaśūnyatā āyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra sarvadharmaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate sarvadharmaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa sarvadharmaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena svalakṣaṇaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, svalakṣaṇaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā (ŚsP_II-1_62) ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra svalakṣaṇaśūnyatāyā na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, svalakṣaṇaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa svalakṣaṇaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenānupalambhaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, anupalambhaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrānupalambhaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anupalambhaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇānupalambhaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenābhāvaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, abhāvaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra abhāvaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, abhāvaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇābhāvaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena svabhāvaśūnyatāparyantatayā bodhisattvāparyantatā veditavyeti, svabhāvaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra svabhāvaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate svabhāvaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa svabhāvaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenābhāvasvabhāvaśūnyatāparyantatayā (ŚsP_II-1_63) bodhisattvāparyantatā veditavyeti, abhāvasvabhāvaśūnyatāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrābhāvasvabhāvaśūnyatāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, abhāvasvabhāvaśūnyatāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇābhāvasvabhāvaśūnyatāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena smṛtyupasthānāparyantatayā bodhisattvāparyantatā veditavyeti, smṛtyupasthānāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra smṛtyupasthānānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate smṛtyupasthānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa smṛtyupasthānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena samyakprahāṇāparyantatayā bodhisattvāparyantatā veditavyeti, samyakprahāṇāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmāyuṣmañ chāradvatīputrākaśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra samyakprahāṇānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate samyakprahāṇaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa samyakprahāṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena ṛddhipādāparyantatayā bodhisattvāparyantatā veditavyeti, ṛddhipādā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra ṛddhipādānāṃ (ŚsP_II-1_64) na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, ṛddhipādaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa ṛddhipādāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenendriyāparyantatayā bodhisattvāparyantatā veditavyeti, indriyāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrendriyāṇāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, indriyāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇendriyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena balāparyantatayā bodhisattvāparyantatā veditavyeti, balāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra balānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate balaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa balāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena bodhyaṅgāparyantatayā bodhisattvāparyantatā veditavyeti, bodhyaṅgāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra bodhyaṅgānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate bodhyaṅgaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa bodhyaṅgāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāryāṣṭāṅgamārgāparyantatayā bodhisattvāparyantatā veditavyeti, āryāṣṭāṅgamārga āyuṣmañ chāradvatīputrākāśasamaḥ. (ŚsP_II-1_65) tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra āryāṣṭāṅgamārgasya na pūrvānta upalabhyate, nāparānta upalabhyate, na madhyam upalabhyate, āryāṣṭāṅgamārgaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāryāṣṭāṅgamārgāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāryasatyāparyantatayā bodhisattvāparyantatā veditavyeti, āryasatyāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrāryasatyānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, āryasatyaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāryasatyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dhyānāparyantatayā bodhisattvāparyantatā veditavyeti, dhyānāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dhyānānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dhyānaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dhyānāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāpramāṇāparyantatayā bodhisattvāparyantatā veditavyeti, apramāṇāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrāpramāṇānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, apramāṇaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇāpramāṇāparyantatayā bodhisattvāparyantatā veditavyā.
(ŚsP_II-1_66)
yat punar evaṃ vadasi, kena kāraṇenārūpyasamāpattyaparyantatayā bodhisattvāparyantatā veditavyeti, ārūpyasamāpattaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākaśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrārūpyasamāpattīnārp na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, ārūpyasamāpattiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇārūpyasamāpattyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāṣṭavimokṣāparyantatayā bodhisattvāparyantatā veditavyeti, aṣṭavimokṣā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākaśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vimokṣāṇāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, vimokṣaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vimokṣāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenānupūrvavihārasamāpattyaparyantatayā bodhisattvāparyantatā veditavyeti, anupūrvavihārasamāpattaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyiiṣmañ chāradvatīputrānupūrvavihārasamāpattīnāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anupūrvavihārasamāpattiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇānupūrvavihārasamāpattyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena śūnyatānimittāpraṇihitavimokṣamukhāparyantatayā bodhisattvāparyantatā veditavyeti, śūnyatānimittāpraṇihitavimokṣamukhāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmāyuṣmañ chāradvatīputra ākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra (ŚsP_II-1_67) śūnyatānimittāpraṇihitavimokṣamukhānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate śūnyatānimittāpraṇihitavimokṣamukhaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa śūnyatānimittāpraṇihitavimokṣamukhāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenābhijñāparyantatayā bodhisattvāparyantatā veditavyeti, abhijñā āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputrābhijñāyā na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, abhijñāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇābhijñāparyantatayā bodhisattvo 'paryantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena samādhyaparyantatayā bodhisattvāparyantatā veditavyeti, samādhaya āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra samādhīnāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate samādhiśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa samādhyaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena dhāraṇīmukhāparyantatayā bodhisattvāparyantatā veditavyeti, dhāraṇīmukhāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra dhāraṇīmukhānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate dhāraṇīmukhaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa dhāraṇīmukhāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena tathāgatabalāparyantatayā (ŚsP_II-1_68) bodhisattvāparyantatā veditavyeti, tathāgatabalāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra tathāgatabalānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate tathāgatabalaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa tathāgatabalāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena vaiśāradyāparyantatayā bodhisattvāparyantatā veditavyeti, vaiśāradyāny āyuṣmañ chāradvatīputrākāśasamāni. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra vaiśāradyānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate vaiśāradyaśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa vaiśāradyāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena pratisaṃvidaparyantatayā bodhisattvāparyantatā veditavyeti, pratisaṃvida āyuṣmañ chāradvatīputrākāśasamāḥ. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra pratisaṃvidāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate pratisaṃvidśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa pratisaṃvidaparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇena mahākaruṇāparyantatayā bodhisattvāparyantatā veditavyeti, mahākaruṇāyuṣmañ chāradvatīputrākāśasamā. tat kasya hetoḥ? tadyathāpi nāmākāśasya na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate, anantāparyantatayā ākāśam iti nāma vyavahriyate, evam evāyuṣmañ chāradvatīputra mahākaruṇānāṃ na pūrvānta upalabhyate nāparānta upalabhyate na madhyam upalabhyate mahākaruṇāśūnyatām upādāya, na ca śūnyatāyā anto vā madhyaṃ vopalabhyate. anenāyuṣmañ chāradvatīputra paryāyeṇa (ŚsP_II-1_69) mahākaruṇāparyantatayā bodhisattvāparyantatā veditavyā.
yat punar evaṃ vadasi, kena kāraṇenāveṇikabuddhadharmāparyantatayā bodhisattvāparyantatā veditavyeti, āveṇikabuddhadharmā āyuṣmañ chāra