Luật Kinh, Phẩm Xuất Gia (Vinayasūtram, Pravrajyāvastu)

yaitatpratipādanam / "na bhikṣuṇā dantakāṣṭhaṃ avisarjyaṃ piṇḍapātaḥ paribhoktavyaḥ / bhukte sātisāro bhavati" iti / vastumanāntarīyake nidāne yaduktaṃ - 'apratigrāhita-saṃnihitābhyavahāraḥ pratikṣepagataḥ eṣaḥ / anavetya mukhamalaṃ āhārapakṣatāṃ bhavadbhiḥ atikramaḥ kriyate ityasya, tadevaṃ pratipādanam // niśrayavṛttau ihoktikaṃ - "sārdhaṃvihārī antevāsī vā kalyameva utthāya parimāṇḍalaṃ nivasya āvṛtya ca, dantakāṣṭhaṃ visarjya antaḥ sīmni caityavaṃdanaṃ kṛtvā ityādi yatpariśodhatvaṃ mukhamālasya tadetaddantakāṣthaṃ visṛjya" ityatra vacanam / ataḥ etatsūtram - // (423) visarjayeddantakāṣṭham / ṃaitad pratirūpam, tasmāt mukhamālaśodhanārthaṃ avalaṃbanīyatvamasya / kathaṃ visarjayedityāha // (424) praticchannameva // (425) uccāraprasrāvikriyā ca // praticchannameva // (426) nopabhogyasya ante vṛkṣasya kuḍyasya vā // ante iti samīpe, yatra mahājanaḥ sadā āste tadatra upabhogyaḥ, na tatra dantakāṣṭhavisarjanādi kartavyamityarthaḥ // (427) pramāṇamasya dvādaśakāṅgulīnāṃ prabhṛtyā 'ṣṭakāt // asyeti dantakāṣṭhasya / ā-aṣaṭakādipāṭhe 'tra saṃdhiḥ dvādaśāṅgulamārabhya yāvat aṣṭāṃgulatvaṃ pramāṇamasya ityarthaḥ // (428) ācatuṣkottarāt abhāve bahuśleṣmaṇaḥ // aṃgulicatuṣkasya yaduttaraṃ anantaraṃ pramāṇaṃ tad yāvadbhāve (VinSū 43) pūrvapramāṇasya, bahuśleṣmaṇe dantakāṣṭha sya pramāṇam / grantho 'smin - "atrāntarānmadhyam, api tu ye bahuśleṣmāṇaḥ taiḥ caturaṃgulavinirmuktaṃ dantakāṣṭhaṃ visarjayitavyam" iti // (429) na ayuktatvaṃ visarjanasya layane kaṭhillakasyopari // visarjanasya iti prakṛtatvāṭ dantakāṣṭhavisarjanasya // (430) nā 'saṃpattiḥ atra gupteḥ pranāḍīmukhe // atra dantakāṣṭhavisarjane pranāḍīmukhe guptiḥ praticchannatā saṃpadyata eva ityarthaḥ // (431) hastasāmaṃ takasya atra evaṃ-jātīyake saṃbhāvyatvam // atreti praṇāḍīmukhe / evaṃ-jātīyake iti dantakāṣṭhavisarjanajātīyake, pādadhāvanādau karaṇīye / hastasāmantakasya saṃbhāvyatvaṃ na hastasāmantakāt pareṇa dantakāṣṭhavisarjanādi kartavyamityarthaḥ // (432) jihvāmasya anunirlikhet / asyeti dantakāṣthavisarjanasya // (433) upasthāpayet jihvānirlekhanikām
// (434) sūcīdravyam // sūcīpuṭā kriyate raiti-tāmra-ayaḥ-kāṃsaiḥ tadrūpaiḥ ityarthaḥ // (435) kalpate atrārthe dantakāṣthavidalaḥ // atrārthe iti jihvānirlepanārthe // (436) parasparaṃ asyā 'tīkṣṇatāyai dhṛṣṭiḥ // parasparamiti anyonyam, asyeti dantakāṣṭhavidalasya // (437-438) na tīkṣṇena dantaṃ jihvāṃ karṇaṃ coddhṛṣet // na aśanaiḥ / śanaiḥ uddhṛṣedityarthaḥ // (439) abādhayantaṃ māṃsam // iti dantamāṃ sādi // (440) - na aprākṣālya digdhaṃ mukhamalena pradeśaṃ [anavaguṇṭhya vā pāṃśunā dantajihvayoḥ pavanaṃ chorayet] // dantakāṣṭhasya pavanaṃ chorayet ityanena saṃbaṃdhaḥ / asaṃbhave ambhasaḥ anavaguṇṭhya vā pāṃśunā dantajihvayoḥ pavanaṃ chorayet / pavanaṃ punaḥ anayoḥ yathākramaṃ dantakāṣthaṃ vidalaṃ ca // (441) na viśabdyeti // yathoktaṃ dvayaṃ chorayet // (442) nidarśanametad // viśabdanasya dantajihvayoḥ pavanaṃ, anyadapi anena ākṣiptamityarthaḥ / nidarśanena yadākṣiptaṃ taddarśayati - // (443) uccāra-prasrāva-kheṭa-siṃghāṇaka-vānta-viriktamapyanyacca // bhavati akheṭabhūtaṃ vāntaṃ, viriktaṃ vānuccārabhūtam, - tadyathā nāsāvireke atisāriṇaśca, yathā pītanirgame / tasmāt uccāra - kheṭābhidhāne satyapi vānta-virikta-grahaṇam / uccāridiṣu atirikta [sya sa]rvasya upasaṃgrahārthaṃ anyacca-itivacanam // (444) nirmādanasya ato 'pi saṃpattiḥ // uṣāṭuka-gomayādapi // iti dantakāṣthavisarjanāt / uṣāṭuka-gomayādapi saṃpattiḥ - / "dantakāsthasya alābhe gomayena uṣāṭukena ca mukhaṃ śodhayitavyam" ityatra granthaḥ // (445) caityaṃ anantaraṃ kāyakaraṇīyānuṣṭhānāt vandeta // dantakāṣṭhavisarjanāntaraṃ yatkaraniyānuṣṭhānaṃ, tasmāt - //
(a) niśritapratipad
(446) atha niśrita-pratipat // atha-śabdo 'dhikarārthaṃ nānantaryārthaḥ / ita (VinSū 44) ūrdhvaṃ niśrita-pratipat adhikṛtā veditavyā // (447) ato 'nantaraṃ kālyaṃ upasaṃkramya vandanam // ataḥ iti kāyakaraṇīyānuṣṭhānāntarāt caityavandanāṭ niyatam / niśritasya svāsthyakalye kāyakaraṇīyānusthānaṃ, ityataḥ kālyataraṃ niśrayasya iti pratipattavyam / pariśuddha-āsyena vandanasya agratve iṣṭavyatvāt / anyathā niśritasya vighātajāteḥ / na ca mantavyaṃ - uṣāṭuka dantakāṣṭhopanāmanaṃ ityanenāsya virodhaḥ iti, glānādau avakāśasadbhāvāt // (448) vārtā-pṛcchanam // (449) uṣāṭukadantakāṣṭhopanāmanam // (450)mahānasaṃ avalokya ārocanam // iti yattatra upakalpitamanupānaṃ tasya ārocanasya - // (451) priyasya upanāmyatvena manasikaraṇam // iti ārocite yatrāsau prītiṃ saṃdarśayati tasya priyasya upanāmayiṣyāmi asyedaṃ ityevaṃ manasikaraṇam // (452) pātranirmādanam // (453) piṇḍapātikaścet niścayo bhavati rāvakasya ca // ravakṣaraka-dvitīya-nāmnaḥ nirmādanam, raiti śabdaṃ karotīti rāvakaḥ // (454) saprayojanaṃ cet parisrāvaṇasyā 'pi // nirmādanamiti saṃbaṃdhaḥ / prayojanaṃ punaḥ kadācit bahireva bhoktavyaṃ bhavati / [tadapi bhavati cet praṣṭavyam] // (455) so 'pi cet praśnaḥ // piṇḍapatiko bhavati, tataḥ piṇḍapāta-praveśārthaṃ sāhya-asāhya-praveśābhyāṃ kimasya abhirucitamiti jñānārthaṃ praśnaḥ // (456) sāhyaṃ cet - // niśrayasya niśritena saha praveśe // - abhirucitaṃ tenaiva niśrayena saha praveśaḥ // (457) viṣamādau purato gatiḥ // (458) praṇītasya tasmai ca pariṇāmanam // yadi praṇītaḥ piṇḍapāto labhyate, tasmai pariṇāmayitavyo asme dehīti // (459) asahaḥ cet - // iti praveśaḥ // - āgatya upadarśanam // [iti] piṇḍa kasya / [kīdṛśaṃ pariṇāmayitavyaṃ iti cet - // (460) varatarasya upanāmanam yattatra prapītakhādyabhojanaṃ bhavati, tanniśrayāya upanāmayitavyaṃ gṛhāṇa iti // (461) mātrajña 'sau sarvatra syāt // (iti) niśrayaḥ // (462-463) udakasthālakapūrṇam // kālārocanam // iti bhojana-kalasya // (464) bhukte pātrādinirmādanam // (465) sthāpanamasya // nirmāditasya pātrādeḥ // (466-471) caityābhivandanāyāṃ uṣāṭukodakādyupanayaḥ // pādaprakṣālanagatānuṣṭhānam // śayanāsanaprajñapanam // pratinivāsanārpaṇam
// nivāsanagrahaṇam // pādodakādhiṣṭhānakaṭhilla-upanāmanam // pādaśabdasya udakādhiṣṭhānābhyāṃ pratyekaṃ abhisaṃbaṃdhaḥ / pādodakapādādhiṣṭhānāṃ kaṭhillānāṃ upanāmanam // (472-274) upānat-proñchanam // asammataṃ utthānakārakatvena gṛhitasaṃmārjanīkaṃ dṛṣṭvā alpotsu kaṃ kuryāt // gṛhīta-sūcīkaṃ ca asammataṃ cīvara sevakatvena // dṛṣṭvā alpotsukaṃ kuryāt iti vartate / sammataṃ tu utthānakārakattvena (VinSū 45) [cīvarasevakatvena vā] alpotsukaṃ akurvato nasti doṣaḥ // (475) kalpikīkaraṇa-alpaharitāpādāna-puṣpaphalloccaya-daṃtakāṣṭhopasaṃhārādyapi śramaṇoddeśe // niśrayaṃ prati karaṇīyamiti arthāt gatiḥ / pūrvoktaṃ ca sarvaṃ iti 'api'-śabdāt / saṃghe 'pi vyāparanīyatāyāṃ asyaitatkaraṇīyamiti anusārād gantavyam // (476) argaḍaka-ākoṭanena abhyatarasthaṃ bodhayet // niśrayaṃ anyaṃ ca bhikṣum / sarvādhikarikaḥ eṣa vidhiḥ // (477)śanaiḥ etad // argaḍakākoṭanam // (478) nāti velam // iti na muhurmuhuḥ argaḍakaṃ ākoṭayedityarthaḥ / na tvenaṃ vidhyet // (479) ena nātivegena prapīḍayet // enaṃ argaḍakaṃ kavāṭadvitīyasaṃjñaṃ nātivegena kṣipedityarthaḥ // (480)śanaḥ saprajānan āpraviśet niskrāmecca asaṃgharṣaṇena dvāraśākhe // yathā anyoḥ dhṛṣṭiḥ na bhavati tathā ityarthaḥ // (481) satkuryādenam // [enamiti] niśrayam / antarāle niśraya-niśritādhikārasya aviccinnatvāt enaṃ-śabdo niśrayaparāmarśārthaḥ // (482) ālīyeta // enamityanuṣaṅgaḥ, saṃśliṣṭena niśrayasya vihartavyam, na dūrībhavitavyamityarthaḥ // (483) na tadviruddhamiti // ālīyeta ityanubandhaḥ / niśrayaviruddhasya na upaśliṣyāt ityathaḥ // (484) apatrapeta ataḥ // ataḥ iti niśrayāt / yāvaduktaṃ bhavati - salajjenāsya bhavitavyamiti // (485) dakṣo 'sya kṛtye syāt // dakṣo 'nalasaḥ, asya niśrayasya // (486) satkṛtyakārī // yadasya karaṇīyaṃ tatsakṛtya katavyamityarthaḥ // (487) prāsādikaprasthānaḥ // prāsādikena abhikramādinā yuktaḥ // (488) hrīmān sagauravaḥ / yadyapi hrīviśeṣo gauravaṃ, tathāpi netacchabdādasya gatiḥ ityasya grahaṇam / prasara-saṃ koco hrīḥ // (489) sapratīśa iti // parāyattatāsaṃvedanarūpo apatrāpyaviśeṣaḥ sapratīśatā // (490) nīcacittaḥ // nihatamānaḥ // (491) saṃprajānan ahāpayan svakāryam // dhyānādhyayanādikam // [(492) kiṃ-kuśalagaveṣī kṛtye vā // etadgata-niśrayagrahaṇā 'pṛcchatā parivāradānādau ca anyatra vā niśritena kiṃkuśalagaveṣiṇā bhavitavyaṃ, na lokayātrāpareṇa etatkartavyaṃ ityarthaḥ
// (493) vikriyāṃ] āpadyamānaṃ nivārayet // yadyasau niśrayaḥ kāṃcidvikriyāmāpadyeta, sa niśritena vārayitavyaḥ // (494) avṛddhau kuśale anyatra tatkare samarpaṇāṃ yāceta // yadi asya niśritasya tasminniśraye kuśaleṃ na vṛddharbhavati, tato 'sau enaṃ anyasmin kuśalavṛddhikare niśraye samarpaṇāṃ yāceta // so 'pi enaṃ praśnādinā - (495) nirjñāya niśrayārhe arpayet // [tato 'pi?] paraṃ niśrayeṇa niśritasya karaṇīyam - // (496-497-498) pāpamitrāt vāraṇam // kuśale niyogaḥ // tadupasaṃhāraḥ // kuśalopasaṃhāraḥ ityarthaḥ // (499) [vyutthā]panāyāṃ āpatteḥ ānulomike jīvitapariṣkārasaṃpattau (VinSū 46) ca udyogaḥ // yathā niśritasya etad-dvayaṃ saṃpādyate tathā niśrayeṇa udyogaḥ karanīyaḥ / so 'pyetad asmai kuryāt iti [catuḥ]-atikrāntātsūtrāt niśritenāpi ni [śrayasya] etad-dvayasaṃpattau udyogaḥ kartavyaḥ iti pratipattavyam // (500) sārdhavihārī antevāsika-upādhyāya-ācārya-samānopādhyāya samānācārya-ālaptaka-saṃlaptakasaṃstutaka-sapremakaṃ glānamupatiṣṭheta // ālaptako hi nāma priyatāṃ ālapanādi-priyācaraṇena upanītaḥ / saṃlaptako yena sārdhaṃ asya viśvastakasya kālena kālaṃ saṃlāpo vartate // saṃstutako yena sārdhaṃ asya ekatra [sthāna-]gamanādinā saṃstavopagamanāt aṅgāṅgībhāvo jātaḥ / sapremako yad dṛṣṭvā śrutvā vā vinā 'ṅgāṅgībhāvena prītimātrakamutpannam // (501) pūrvakriyā 'bhāve uttara iti // sārdhavihārī-antevāsyādiṇāṃ pūrveṇa upasthānakaraṇasyābhāve uttara-uttaraḥ upatiṣṭhet / sārdhavihāriṇā upasthānakaraṇasyā 'bhāve antevāsikaḥ upatiṣṭhet, tena upādhyāyaḥ, tena ācārya ityādi / gurutvāt upādhyāyasya tataḥ pūrvayoḥ prathamaṃ arhatvaṃ, ācāryacca antevāsikasya, sārdhāṃvihāriṇo antevāsikāt / ataśca pratyasannataratvāt kṣiptasya pūrvasya prathamaṃ arhatvam // (502) pāthācāryasyāpi atra gṛhītatā // ityācāryagrahaṇena ca // (503) sāhye aśaktau niśritaṃ yena pravṛttiḥ // sāhya iti glānyasya anekatra upastheye // aśaktau iti yadyekataḥ api upasthātumaśaktiḥ, tato niśritamupa[tiṣṭhe] dityarthaḥ / katamaṃ niśritamityāha - yena pravṛtti, yamāpṛṣṭvā karaṇīyaṃ karoti / antarā, yadā yasya yena atipattiḥ, tadā tasmin pravrartitavyam / atyayakāriṇāṃ atipattau, sarvamutsṛjya ityarthāt gantavyam // (504) pravrajitavat atra prārabdha-talliṅgaḥ // atreti glānopasthānaviṣayatve, yaḥ pravrajyārthaṃ muṇḍanādinā
veṣamātreṇa yojitaḥ nādyāpi pravrājitaḥ sa pravrajitavat draṣṭavyaḥ / yathā pravrajitasyopasthānaṃ tathā tasya glānasya kartavyamityartha // (505) na glānaṃ sabrahmacāriṇaṃ abhyupekṣeran // (506) upāsthāyakaṃ asya abhāve dadīran ā 'ntāt / abhāva iti sārdhaṃ vihāryādeḥ / kuto yāvaddeyam ityāha - ā 'ntāt iti / yadi dattenā 'pi ekena abhavo bhavati upasthāyakasya, tne aśaktyā saṃbhāvanakārya-asadbhāvāt aparaṃ dadīran / evaṃ yāvatparyantabhūtaḥ saṃghasya ityarthaḥ / "sarvasyābhāve saṃghena upasthāyako deyo glānāvasthāṃ paricchidya, eko vā dvau vā saṃbahulā vā, antataḥ sarvasaṃghena upasthāpanaṃ karaṇīyam" - ityatra granthaḥ // [bhaiṣajyapratiśaraṇatvāt -] (507) kalpate bhaiṣajyaṃ saṃghataḥ kevalasya glānasya paribhoga iti // muṇḍagṛhapatidravye bhaiṣajyaṃ [yad] tatsāṃghikāyāṃ glānakoṣṭhikāyāṃ sthāpayitavyam, glānaiḥ bhikṣubiḥ paribhoktavyaṃ iti (VinSū 47) yattasyaitena saṃgrahaḥ // (508) asatve etad upasthāpakaḥ samādāpayet iti // abhāve sati etad upasthāpakena samādāpayitavyam // (509) asaṃpattau sāṃdhikaṃ dadīran // yadi samādāpyamānamapi na saṃpadyate, tataḥ sāṃdhikaṃ deyamityarthaḥ // (510) abhāve (sāṃdhikasya) bauddhikaṃ āśarīragatāditi // āmuktakamapi yatpratimāyāṃ caitye vā ābharaṇādibhirapi yāvaddeyaṃ anyābhāve kaḥ [puna]rvādo 'nyasyetyarthaḥ // (511) pānaka-chatrāropaṇādikārān enamuddiśya [sāṃdhikāt] kuryuḥ // asaṃpattāviti vartate, svasyābhāve, sāṃdhikat / asyeti sāṃghikasya (512) abhāve asya bauddhikāt / (513) deyatvaṃ ābhyāṃ ārtasya tenāmṛtyau sati vibhave // ābhyāmiti sāṃghikabauddhikābhyām, asati tu dāne doṣābhāvaḥ // (514) nopasthāyakaḥ enaṃ nopatiṣṭhet // enamiti glānam // (515) na arthyāṃ asya dharmyā ca ājñāṃ vilomayet // arthyāmiti jīvitapātra-pratisaṃyuktām / asyeti glānasya / dharmyāmiti puṇyopasthāna pratisaṃyuktām // (516) nādhyavasāna-vastūpayācito vidhārayet // adhyavasānavastu yatra pātrādau glānasya tṛṣṇā / upayācita iti glānena, upasthāyakaḥ // (517) na nāvavadet iti // glānamupasthāyakaḥ // (519) nainaṃ glāno atilaṃghayet upasthāyakena kṛtaṃ avavādaṃ na glāno atikramedityarthaḥ // (519) sāṃghikādenaṃ asau upasthāyakaḥ - maraṇaśaṃkāyāṃ śayanāsanādutthāpya paudagalike niveśayeta // (520) abhyaṃjana-snapanapūrvakatāvyājena iti // abhyaṃjana-snapanapūrvakatayā vyājabhūtayā niveśayet ityarthaṃḥ / vyājasya atra pradhānatvāt, nidarśanametad-dvayaṃ veditavyam // (521) yatnavān tadavasthāparicchede syāt // iti
maraṇāvasthāparicchede yasyāṃ śarīrāvasthāyāṃ maraṇāśaṃkā bhavati tasyāmityarthaḥ / yatnaśca atra muhurmuhuḥ pratyavekṣaṇam // (522) tatkāryatvaṃ tatkṛtasaṃkleśānāṃ tanmṛtacīvarāṇāṃ dhāvanasya // tena glānena kṛtasaṃkleśānāṃ tanmṛtacīvarāṇāṃ iti yasyāsau glānasya upasthāyakaḥ tasya eva mṛtasya yadi tāni cīvarāṇi bhavanti, na anyasya, tesāṃ dhāvanam / tasya upasthāyakasya karaṇīyamityarthaḥ // (523) saṃghasya tatsthaviraḥ saṃnipāte pūrvagamaḥ syāt // niśraya-niśritaprakāra eṣāḥ ityetasminnavadhau saṃghasthavirādhikārasya upanyāsaḥ / saṃghasya saṃnipāte saṃghasthaviraḥ pūrvaṃgamo bhavedityarthaḥ // (524) gamane vilaṃbitaṃ udīkṣeta // tatsthaviraḥ // (525) te 'pi enamiti / yeṣāṃ asau sthaviraḥ, te 'pi enaṃ gamanavilaṃbitaṃ udīkṣeran // (526) anirgataṃ ca dūraṃ gatvā // (527) grāmānte ca / samīpavācī atra antaśabdaḥ // (528) praveśaścet atra anuyāntam // praveśaścedabhipreto anvāgacchantaṃ enaṃ grāmānte udīkṣeran / udīkṣamāṇānāṃ - (529) dūtaścet syāt "āgamaya yāvatsthavira (VinSū 48) āgacchati" iti brūyuḥ // enamiti dūtam // (530) pāṇyudakadāne ca gatatve abhyavahārāya asti cetkālaḥ iti // gatatve bhojanāya pānakāya vā pāṇyudakadānavelāyāṃ yadi bilambamānānāṃ kālo 'sti, tato dūtamenaṃ brayuḥ - "āgamaya yāvat saṃghasthavira āgacchati" iti // (531) asati atra upadeśe asyāsanaṃ muñceran // asati udīkṣaṇakāle bhojanādi-upaveśe saṃghasthavirasya āsanaṃ moktavyam // (532) saṃniṣaṇṇatāyāṃ [bahiśca pra]tyavekṣeta // saṃniṣaṇṇaḥ antargṛhe, bahiḥ iti āśramapadāt // anayoḥ avasthayoḥ pratyavekṣaṇāṃ saṃghasthavireṇa kartavyam // mā 'tra kaścit dusprāvṛto anivasto vā ityedarthaṃ - // (533) dusprāvṛtatve durnivastatāyāṃ vā sauṣṭhavārthaṃ anayoḥ nimittaṃ asmai kurvīta // anayoḥ iti duṣprāvṛtatā-durnivastatayoḥ / nimittamasmai iti yo 'sau duṣprāvṛto durnivasto vā // (534) aprativedhe anantareṇa kārayet // yadi asau durnivastaḥ saṃghasthavireṇa kriyamāṇaṃ nimittaṃ na pratividhyati, tato yastasyā 'nantaraḥ tena kārayet // (535) asaṃpattau svayam // evamapi sauṣṭhavakāraṇasya asaṃpattau svayameva kārayet / nimittasya aprativedhe vacanena kārayet // (536) na enāna saṃ[lā]payet navakān / yeṣāṃ sa tatra saṃghasthaviraḥ - // (537) yatraiṣāṃ vihārāraṇyayoḥ vṛttiḥ tadvṛttaṃ grāhayet [niyuñjīta ca] // yeṣāmiti navakānām / tadvṛttamiti vihāravṛttaṃ araṇyavṛttaṃ ca / niyuñjīta ceti, na kevalaṃ tadvṛttaṃ grāhayet, api tu tasya vṛttasyānuṣṭhāne niyogo 'pi eṣāṃ kāryaḥ //
(b) paścāt-śramaṇaḥ
(538) āgantukaḥ pratyavekṣya ā[vā]sikānāṃ ārocayet śayanāsanārtham // śayanāsanārthaṃ āgantukasaṃghasthaviraḥ pratyavekṣeta, yeṣāṃ asau saṃghasthaviraḥ āvāsikānāṃ, ārocayet śayanāsanārtham // (539) gamiko dik-sārtha-āvāsa-śayanāsana sahāyakāṃścaglānye na-sahāyitvena tolayitvā prakramet // gamikaḥ saṃghasthaviraḥ / gamikānāmiti arthātpratipattiḥ - yasyāṃ diśi gantavyāṃ yena sārthena mārgeṇa ca ya āvāsaḥ tatra ca gatasya śayanāsanaṃ tad sarvaṃ buddhyā yuktāyuktatayā saṃtolya, sahāyakāṃśca glānye sati na kenacit kaścitparityaktavyaḥ, ityevaṃ tolayitvā tato yathābhimatasthānasaṃpādanārthaṃ prakramedityarthaḥ // (540) sarvaṃ paścāt mā kasyacit kiṃcit pramuṣitamiti apetya ādūraṃ utsmārayet // saṃghasthavira eva // (541) anuddhatān anunnaḍḍatve na[va]kān pratiṣṭhāpayet // anupaśamaḥ auddhatyam, stabdhatvaṃ [unnaḍatvaṃ] tadviparyaye pratiṣṭhāpayedityarthaḥ // (542) kuśalaṃ ca upagatān sarvaḥ sarvān iti // anuddhatānanunnaḍḍatve pratiṣṭhāpayet ityanuṣaṅgaḥ / na gamikaḥ sthavira eva, api tu anye 'pi / na ca navakāneva api (VinSū 49) tu anyānapītyarthaḥ // (543) saṃjānīta / gamikaḥ saṃghasthaviraḥ // saṃghacaryā-īryā-upadeśa-uddeśādiṃ-bhaktalābha-glānasaṃvidhānādi-karanīya-saṃpādanena anu[gṛ]hṇīta // caryā-gocaraḥ / īryāpatha-īryā / tayorupadeśaḥ, ayaṃ gocaraḥ ayamagocaraḥ evaṃ gantavyamityādi / uddeśādi ityatra svādhyāyanikādīnāṃ ādiśabdena grahaṇam // (544) varṣopagato anusaṃjñāya vihāraṃ apratisaṃskurvataḥ saṃskārayet, saṃskurvato abhyutsāhayet // (545) parṣadgatān sarvaḥ kathaiṣitāyāṃ anulomikadharmopasaṃhāreṇānugṛhṇīta // sa cet parṣadgatāḥ kathāṃ eṣante tato yo yasyānukūlo dharmopasaṃhāraḥ tena anugṛhṇīta / sarvaḥ iti saṃghasthaviraḥ, na ca varṣopagatasaṃghasthavira eva // (546) tūṣṇītve ra[tā]n upekṣeta // tūṣṇībhāvaḥ tūṣṇītvam / āryaḥ atra tūṣṇīṃbhāvo 'bhipretaḥ, na maunamātram // (547) gṛhiṇaḥ upagatān bhaktān saṃvibhājayet // yuktameṣāṃ bhaktaṃ dātumiti / bhikṣūn bodhayitvā yadi te bhikṣavaḥ saṃghasthavireṇa uktāḥ saṃvibhāgaṃ na kurvanti, te vā gṛhiṇo bhoktuṃ necchanti tataḥ - // (548) akaraṇe aniṣṭau vā dharmyāmetāṃ kathāṃ kṛtvā idamasmākaṃ saṃvidyate iti brūyāt // (549) parṣadaṃ tadvān sarvaḥ pratyavekṣeta // sarvaḥ parṣadvān, na saṃghasthaviraḥ eva ityarthaḥ // (550) mudhācāriṇaṃ nigṛhṇīyāt // sarvaḥ parṣadvān ityanuṣaṅgaḥ / yathā na vṛthā kālamatināmayati, na nirarthikāṃ pravrajyāṃ karoti tathā kartavyamityarthaḥ // (551) gamanādi atra yathā etatkuryāt // evaṃ gantavyaṃ, evaṃ sthātavyaṃ ityādi saṃniveśāpekṣaḥ 'ādi'-śabdaḥ // 'atra' iti parṣadi / 'yathā etad' iti
yathā parṣad, parṣadanurūpaṃ ityarthaḥ // (552) a-nānātiryak-kathaḥ syāt // atra iti vartate / dharmavinayādapakrāntā 'pārśvena asya vartinī, tiryak kathā, nānākathāviprakīrṇāḥ // (553-554) na puraḥ paścācchamaṇo gacchet // na tiṣṭhediti // purataḥ paścāt (vā) śramaṇe na tiṣṭhedityartha // (555) ukto brūyāditi // nānuktena kiṃcidvaktavyam // (556) saṃpādayedveti // yadasya ucyate puraḥśramaṇena tatsaṃpādayet ityarthaḥ // (557) na antarākathāṃ avapātayet iti // puraḥśramaṇe kathāṃ kurvāṇe, na antarā-kathāṃ kuryādityarthaḥ // (558) adharmaṃ bhāṣamāṇaṃ / (iti) puraḥśramaṇaṃ / prativadet // (559-560) dharmaṃ anumodeta // saṃpannadhārmikaṃ lābhaṃ pratigṛhṇīta // iti paścācchramaṇaḥ // etatpaścāt-śramaṇavṛttam //
(c) kulopasaṃkrāmī-bhikṣugatam /
kulopasaṃkramiṇo vṛttamucyate // (561) anunnaḍaḥ / iti sarvaḥ / kule syāt anunnaḍaḥ anavasthitaḥ // gṛhādapakramitukāmatā, anavasthitatvam // (562) avakṣiptacakṣuriti // viṣayebhyaḥ pratisaṃvṛtacakṣurityarthaḥ // (563) dharmyāṃ gṛhibhyaḥ kathāṃ kuryāt // (VinSū 50) (564) dāna-dama-saṃyama-brahmacaryavāsopoṣadha-śaraṇa-gamana-śikṣāpadagrahaṇeṣu enānniyuñjīta // enāniti gṛhiṇaḥ / damo vaśīkaraṇam, vaśīkṛtatvaṃ cendriyāṇāṃ kāyavācośca saṃyamo 'visaraṇaṃ eṣām, vinayanaṃ viniyatāvasthānam / brahmacaryavāsaśca iti pravrajitavṛttam, gṛhitve ca yāvajjīvikā grāmyadharmāt prativiratiḥ // (565) sarvatra-āpattimukhabhūte prasthāne smṛtaḥ pratipadyeta // smṛta iti āpattiṣu ityarthāt gatiḥ / kula[prave]śādau yadgamanādiprasthānaṃ āpatti-utthānadvārabhūtaṃ, tatra tathā smṛtrupasthāpyā yathā na kiṃcidāpadyate // (566) na na-śiṣṭaḥ anugama iti // pratipadyeta ityanuṣaṅga / nānuśiṣṭo 'yaṃ anubaddhaḥ, tena na pratipadyeta / na vilaṅghayeta asyānuśāsanīmityarthaḥ // (567) ehi iti svāgatapūrva-priyālāpyabhigate syāditi // ehi iti svāgatālāpī pūrvaṃ ca āgatālapanāt priyālāpī syādityarthaḥ / [abhi]gate iti gṛhiṇi pravrajite vā // (568) uttānamukhavarṇaḥ / iti agahanāyamānaḥ // (569) smitapūrvaṃgama iti // smitena prathamaṃ gantā, sāṃmukhyasya dātā ityarthaḥ // bhavati sāntare 'pi prasthāne sasmitatvamiti, āha - // (570) vigatabhrukuṭiḥḥ // (571) gṛhī cedabhyāgataḥ, dharmyāṃ asmai kathāṃ kuryāt // (572) [anāgacchati atra grāmāntikaḥ saṃraṃjanīyaṃ yathā śākti pravartayet] // [anāgacchati iti gṛhini / grāmāntiko bhikṣuḥ / saṃraṃjanīyaṃ bhojanādinā] yathāśakti pravartayet // (573) pānīyā 'sanamupasthāpayet // āraṇyake 'pi, pānīyaṃ āsanaṃ ceti vigrahaḥ // (574) saṃmārga-śayanāsanaprajñapanapānīyasthāpana-cāraṇa-bhaktaniḥsargān navakaḥ kuryāt // yatra tatra samāgame samāgame sarvametattena navakena kartavyam // (575) upagacchet vilomāṃ parijanakriyāṃ, na cet sva-paropaghātāya // upagacchediti adhyupekṣeta / na cet abhyupagamyamānā ātmanaḥ paresāṃ vā upadhātāya bhavati // (576) asmai cet - // parijanasya sā kriyā upaghātāya cet // śaktau satyāṃ samucchidya enāṃ-vilomāṃ kriyāṃ anyām // dharmyāṃ - // kriyām // utpādya tathā - // parijanaṃ // saṃjñāpayet // (577) bhaṅge 'praroge vā tannidānaṃ
parijanasya pratisaṃskaraṇam // iti tasyāṃ dharmyāyāṃ kriyāyāṃ utpādyamānāyāṃ tasya parijanasya yadi cittabhaṅgo bhavati durmanaskatā 'praroge vā anyena prakramaṇaṃ tasya pratisaṃskaraṇam / tathā dānādinā pratisaṃskartavyam / parijane yathā 'sya etad dvayaṃ na bhavatīti // (578) aśaktatve anyena prakramaṇam // iti samucchettumaśaktatve anyena prakramitavyam // (579) na tu tatpratyayaṃ vigṛhya - // parijanasya // brūyāt // (580) saṃghārāme 'parādhyanstathā kuryādyathā svayaṃ grāhikayā grahaṇaṃ gacchet // (581) agacchantamanārocya sahasā kasyacit kumāra-mitra-amātya-bhaṭṭa-rājaputrebhyaḥ (VinSū 51) pādamūlikān grāhayitvā śuddhikāyāṃ parṣadi nihanyāt // grāhayitvā iti bodhayitvā / śuddhikāparṣad yatra na daṇḍyate tatra nihanyāt parājayedityarthaḥ / kumārādināṃ tu yatprāgbodhanaṃ tadetadartham āparājitaḥ tadāśrayeṇa nāpakuryāt ityarthaḥ // uktaṃ pravrajyāvastusambaddhaṃ bhikṣugatam //
(d) bhikṣuṇīgatam /
bhikṣuṇīgatamidānīmucyate // tatra yat pravrajyopasaṃpadoḥ 'puruṣaḥ' uktaṃ, tadeva striyāmiti aṅgokṛtya viśeṣaḥ ākhyāyate // (582) bhikṣuṇī bhikṣusthāne // saṃghaikadeśabhūtaḥ [ekabhū]to vā upādhyāyarocakādi yatra bhikṣurukto bhikṣunī tatra draṣṭavyā ityarthaḥ // kiṃ sarvasya bhikṣoḥ sthāne 'tha kasyacidityāha - // (583) sarvasya pravrajyāyām // pravrajyāviṣaye sarvasya upādhyāyādeḥ bhikṣoḥ sthāne bhikṣuṇī pratipattavyā / upādhyāyikārtha ārocanaṃ, śrāmaṇerīsaṃvaradānaṃ ityetatsarvaṃ bhikṣuṇībhireva anuṣṭhātavyam / nāstyatra bhikṣoradhikāra [ityasya] tat-pratipādanam // (584) upasaṃpadi anyasya tadyācanādau karmakatuḥ // upasaṃpadi na sarvasya bhikṣoḥ sthāne bhikṣuṇī draṣṭavyā / api tu upasaṃpadyācanādau, yaḥ karmakartā tato 'nyasya bhikṣoḥ sthāne bhikṣuṇī upasaṃpadyācanātprabhṛti karmakārako 'tra bhikṣureva na bhikṣuṇī iti uktaṃ bhavati / prāk tu upasaṃpadyācanā[yāḥ] bhikṣuṇī karmakārikā, yā 'sau kevalabhikṣuṇīsaṃghamadhye brahmacaryopasthāne saṃvṛtiṃ dadāti iti // (585) atrāca[ya]ssaṃghaḥ // atra upasaṃpadi yācanādau bhikṣusaṃghaḥ // ācayabhūtaḥ pratipattavyaḥ / ubhayasaṃghe sannipatite yācanātprabhṛti karma kartavyamityarthaḥ // (586) kathanaṃ bhikṣuṇyāntaritaṃ āntarāyiko syāt vā // ityāntarāyikakathane saṃghamadhye kriyete - ekaṃ kevalabhikṣuṇīsaṃghamadhye, brahmacaryopasthāna-saṃvṛtidānanimittadvayamubhayasaṃghamadhye // dvayasyā 'pi eṣa vidhiḥ pratipattavyaḥ / lajjānimittametaduktam - tasmāt kāmacāravijñānārthaṃ ādau kriyāpada prayogaḥ // (587) śikṣamāṇātvaṃ nāma striyāmaparaṃ parva // śrāmaṇerikātvaṃ bhikṣuṇītvaṃ ityetatparvadvayaṃ puruṣasādhāraṇam / idaṃ tu tṛtīyaṃ asyāḥ parva / tacca - // (588) niśritāyāmeva // śrāmaṇerikātva-bhikṣunītvābhyāṃ aviśeṣatāsaṃdarśanārthaḥ 'eva'-śabdaḥ, yathā ime parvaṇī / niśritāyāmevaṃ etadapīti / ataśca upādhyāyikātvena bhikṣuṇīṃ kāñcicca, na tāmeva yāṃ śrāmaṇerikārthaṃ iti pratipattiḥ / tadevaṃ striyāṃ tritvamupādhyāyasya, puruṣe tu dvitvaṃ iti jātaṃ bhavati / kasyāmavasthāyāṃ śikṣamāṇātvaṃ nāma striyāṃ aparaṃ parva, kiyantaṃ vā kālaṃ asya caraṇaṃ ityāha - // (589) śrāmaṇerikātva-bhikṣuṇītvayoḥ antarāle varṣadvayacaraṇasya kālaḥ // tāvantaṃ kālaṃ ācaritvena upasaṃpādanaṃ ityevaṃ kālaparigraho, (VinSū 52) na atrordhva caritavyametad vratamiti / tasmāt na pūrṇatve 'sya kālasya prāgupasaṃpatteḥ aśikṣitavyaṃ asyāṃ śikṣāyām,
dhvaṃso vā asya saṃvarasya iti pratipattavyam / ko 'sya śikṣamāṇātva-prarohasya kāla ityāha - // (590) tadūnopasaṃpatkālādyādikaḥ prarohasyeti // upasaṃpatkālasyādiḥ / sa dvi[vi]dho 'syāḥ / kumārikāyāḥ viṃśativarṣatvaṃ, gṛhoṣitāyāḥ dvādaśavarṣatvam / tena caraṇakālena varṣadvayena ūna-upasaṃpatkālādinā ādiḥ, [tadūnopasaṃ patkālādiḥ] asya kālasya so 'yaṃ kālaḥ tadūnopasaṃpatkālādyādikaḥ / eṣo 'sya śikṣamāṇātvaprarohasya kālaḥ / kumārikāyāḥ aṣṭādaśatvaṃ varṣāṇāṃ, gṛhīṣitāyāḥ daśavarṣatvamityarthaḥ // grantho 'tra bhikṣunīvibhaṅge - "yā gṛhoṣitā daśa varṣā, kumārikābhūtā vā aṣṭādaśavarṣā / tasyāḥ dve varṣe śikṣā saṃvṛtirdeyā" iti // upasaṃpatkālasya atra vighau aṃgīkṛtasya viśeṣaḥ ākhyāyate - // (591) dvādaśatvaṃ varṣāṇāṃ upasaṃpadi-ūḍhatāyāṃ ādiḥ // ūḍhatāyāṃ kṛtāvāhanatayā kṛtavivāhatāyāṃ, dvādaśatvaṃ varṣāṇāṃ upasaṃpadi kālasya ādiḥ // (592) dānādutthānam / śikṣamāṇātvasya ityanuṣāṅgaḥ / kena [dā]nādityāha - // (593) bhikṣuṇīsaṃghena // kathamityāha - // (594) śikṣāsaṃvṛtiriti dānam // "iyaṃ evaṃnāmā śikṣāsaṃvṛtiṃ yācate, yāvattatsaṃghaḥ śikṣāsaṃvṛtiṃ dadāti" ityevamādeḥ mantrasya etadulliṃganam // (595) anantaramasya śikṣotkīrtanam asya śikṣāsaṃvṛtidānasya anantaraṃ śikṣāyāḥ utkīrtanam - ṣaṇṇāṃ dharmāṇāṃ, ṣaṇṇāṃ anudharmāṇām // tatra ṣaṭ dharmāḥ katame -
nai kākinī pravrajet mārgam / nadīpāraṃ na saṃtaret //
na spṛśet puruṣaṃ, tena / naukāgāre saha svapet //
sāṃcaritraṃ tu no kuryāt / avadyaṃ chādayenna ca //
ityete śikṣamāṇāyāḥ / ṣaṭ-dharmāḥ parikīrtitāḥ //
ṣaṭ anudharmāḥ katame / -
jātarūpaṃ na gṛhṇīyāt / na guhye roma śātayet //
na khanet pṛthivīṃ cā 'pi / na chindyāt haritaṃ tṛṇam //
nā 'pratigrāhitaṃ svādet / svādetsaṃnihitaṃ na ca //
uktā ime 'nudharmāḥ ṣaṭ / śikṣamāṇeṣu śikṣaṇāt //
(596) na alabdhabrahmacaryopasthāna-saṃvṛteḥ upasaṃpad // upasaṃpad atra brahmacaryam, tasyopasthānaṃ upajananaṃ, brahmacaryopasthānāya saṃvṛtiḥ brahmcaryopasthānasaṃvṛtiḥ, sā na labdhā yayā sā iyaṃ alabdhabrahmacaryopasthānasaṃvṛtiḥ, tasyāḥ / upasaṃpad na bhavati, [yasmāt] upasaṃpadārthā saiṣāṃ saṃvṛtiḥ / kṣetratāyāṃ niyamanaṃ ityato asyāṃ alabdhārthā (VinSū 53) nopasaṃpad / kadā asyāḥ dānam - (597) rahonuśāsanādūrdhvaṃ taddānam // tasya brahmacaryopasthānasaṃvṛteḥ dānam // kenetyāha - // (598) saṃghena // prakṛtatvāt bhikṣuṇīsaṃghena pratipattiḥ // kiṃ evameva asyā dānamityāha - // (599) pṛṣṭvā āntarāyikam // tadevaṃ asyāḥ trayaḥ āntarāyikapraśnāḥ bhavanti / eko-rahonuśāsikayā bhikṣuṇyā, dvitīyaḥ-kevalabhikṣuṇī saṃghamadhye brahmacaryopasthāna-saṃvṛtyaṃgabhūtaḥ, tṛtīyaḥ ubhayasaṃghe yācitāyāmupasaṃpadi upasaṃpadaṅgabhūtaḥ / yacanamatra yācite / karmādānaṃ ityataḥ prāptam, tato 'syāmapi yācitāyāmeva dānaṃ yuktarūpaṃ, ityāha - // (600) yācitāyāmiti // yācitāyāṃ brahmacaryopasthānasaṃvṛtau asyāḥ brahmacaryopasthānasaṃvṛterdānaṃ, na ayācitāyāmityarthaḥ // (601) paṃcatvaṃ cīvareṣu // bhikṣuṇyāḥ tricīvaraṃ, kusūlakaṃ saṃkakṣikā ca adhike // (602) niśrayeṣu vivṛkṣamūlatvam // vivarjitavṛkṣamūlatvaṃ, vṛkṣamūlaṃ varjayitvā anye trayo 'syāḥ niśrayāḥ // (603) aṣṭatvaṃ patanīyeṣu // 'sparśaḥ paṃjaranikṣepaḥ praticchādo nivāraṇaṃ' ityadhikāścatvāraḥ // (604) gurudharmārocanam // aṣṭau gurudharmā ārocayitavyāḥ / te punaḥ - "upasaṃpad bhikṣubhyaḥ / pratipakṣaṃ cāvavādaparyeṣṭiḥ // nā 'bhikṣuka āvāse / kutraci varṣopagamanaṃ ca // bhikṣorāpa tsucodanam / aroṣaṇaṃ vandanā ca navakasya // ubhayagaṇāt mānāpyam / pravāraṇā ceti gurudharmāḥ // " kasmin kāle tadārocanamityāha - // (605) patanīyaśramaṇakarakāntarāle // (606) kṛt-ṣaṭke // 'pūrvapravrajite' ti - ato yāvatkṛt iti asya yaḥ saṃjñāvān 'mā 'si' iti pravrajyārthamupasaṃkrāntāṃ pṛcchet upasaṃpādakāśca na pravrājayeyurupasaṃpāda[ye]yurvā iti sa pratipattavyaḥ ityarthaḥ // (607) nāsti asyāḥ prarohaṇadharmatā iti ca // etacca atra vidhiṣaṭkaṃ pratipattavyam / nāśanaṃ evaṃvidhasya liṅginaḥ ityetatsarvādhikārikatvāt vaktavyam / punariheti veditavyam / katamatṣaṭkamityāha - // (608)-(613) ubhayavyaṃjanā // saṃbhinnavyaṃjanā // sadāprasravaṇī // alohinī // naimittikī // keyaṃ naimittikī nāma ityāha - // nimittamātrabhūtavyaṃjanā tadākhyā // nimittamātrabhūtaṃ vyaṃjanaṃ yasyāḥ tasyāḥ naimittikīti ākhyā, saṃjñā // (614) pūrvapravrajitā / 'mā 'si ubhayavyaṃjanā' yāvat 'mā 'si pūrvaṃ pravrajitā' iti
pravrajyārthamupasaṃkrāntāṃ pṛcchet // yāvat 'nāsti asyāḥ prarohaṇadharmatā' ityeṣa atra nayaḥ pratipattavyaḥ //
kṣudrakādipravrajyāvastugatam //
(vi) pṛcchāgatam / (a) saṃvara-asaṃvarau
(615) na amanuṣyagatikauttarakauravakayoḥ savarasya kṣetratvam // manuṣyagateḥ anyasyāṃ gatau upapannaḥ, manuṣyagatikatve 'pi auttara-kauravakaḥ [ca]; naiṣāṃ saṃvaraḥ (VinSū 54) ārohati ityarthaḥ // (616) na tṛtīyasyāṃ parivṛttau vyaṃjanasya // saṃvarasya na kṣetratvamityanubandhaḥ // yasya trir-vyaṃjanaṃ parivartate, na tasya saṃvaro rohatītyarthaḥ // (617) na prathamadvayoḥ dhvastiriti // na prathamadvitīyayoḥ vyaṃjanaparivṛtyoḥ dhvaṃsaḥ saṃvarasyetyarthaḥ / kṣudrakebhyaḥ etadvidhidvayaṃ sādṛśyād hṛṣṭam // (618) utthānaṃ gṛhyamāṇatve // samādīyamānatve vyaṃjanaparivṛttau satyāṃ utthānaṃ saṃvarasya // "upasaṃpadāpekṣiṇo vyaṃjanaṃ parivartate - upasaṃpanno vaktavyo 'nupasaṃpanno vaktavyaḥ // āha - anupasaṃpanno vaktavyaḥ // bhikṣubhyo hi bhikṣuṇyā upasaṃpadā bhikṣuṇībhāvaḥ paryeṣitavyaḥ" iti atra granthaḥ // nidarśanamatra puruṣasyavyañjanaparivṛttiḥ / nirāśaṅka-taratvāt anyatvamatra vidheḥ / upasaṃpadyamānāvastho 'tra upasaṃpatprekṣī gṛhītaḥ, prākparivṛtto bhikṣumātrasaṃnipātasya ayogāt // (619) anupādhyāyakatāyāṃ tadvataḥ // tadvataḥ iti upādhyāyavataḥ / saṃvarasya vinā 'pi upādhyāyena bhavati utthānam // (620) anupasaṃpannatve 'sya // upādhyāyasyopa saṃpannatve 'pi upādhyāyavataḥ saṃvarasya bhavatyutthānam? - // (621) na, jānāne 'sya abhikṣutvam // na utthānaṃ upādhyāyavataḥ saṃvarasya jānāne samādātari asyopādhyāyasya abhikṣutvaṃ anupasaṃpannatvaṃ dhvastatāṃ vā / grantho 'tra - 'upasaṃpadāpekṣī stainyasaṃvāsikena upādhyāyena upasaṃpādyate, upasaṃpanno vaktavyaḥ, anupasaṃpanno vaktavyaḥ? - / āha - yadi jānīte stainyasaṃvāsiko me upādhyāyaḥ ityanupasaṃpanno vaktavyaḥ / yadi na jānāti, upasaṃpanno vaktavyaḥ // evaṃ pūrvāpannakena upādhyāyena"........ityādi // ādivyagrakeṇāgārikeṇa upādhyāyeneti / nanu ca anupādhyāyatve 'pi saṃvarasyotthānam, tatkathaṃ jānāne asyā 'bhikṣutvaṃ na bhavati, yasmāt vipanno jānā[tī]tyāśayo bhavati, śīle 'nāhato bhavati, anartho vā śīlena ityataḥ etadutthānam [iti cet, tanna] / nājānāti anupādhyāyatāṃ yāvat, tasmāt avirodho 'tra anutthānasya // yattu upādhyāyasya anupasaṃpannatve saṃvarasya utthānamuktaṃ saṃghamadhikṛtya etad, saṃghasyānupasaṃpannatāṃ jānānena bhavati utthānaṃ, na upasaṃpatprekṣī [iti] // (622) nainaṃ pratyācakṣaṇe // saṃvaramukhatvāt upādhyāyasya tad-pratyācakṣaṇe nāsti saṃvarasya utthānam // grantho 'tra - upasaṃpadyamānaḥ upādyāyaṃ pratyākhyātaṃ upasaṃpanno vaktavyo 'nupasaṃpanno vaktavyaḥ? - āha - anupasaṃpanno vakta[vya] iti // (623) na anayoḥ nāma-anudbhāvane // anayoḥ kṣetropādhyāyoḥ samādātrā [karma]kārakeṇa vā nāmānutkīrtane na bhavati saṃvarasya utthānam // (624) na saṃghasya tadyoneḥ // samādātṛ-karmakārakābhyāṃ anyatareṇā 'pi saṃghasya nāmno 'nudbhāvane, tadyoneḥ, saṃghayoneḥ, tadvaṃśasya, saṃvarasya na bhavatyutthānam // grantho 'tra - "samādātāraṃ (VinSū 55) prati trayaḥ pudgalāḥ anupasaṃpannāḥ, ātmano nāma na ācaṣṭe, upādhyāyasya nāma nācaṣṭe, upasaṃpadaṃ ca na jānāti" iti / karmakārakaṃ prati ayaṃ granthaḥ - "trayāṇāṃ nāma na parikīrtayati - upādhyāyasya, upasaṃpadāprekṣiṇaḥ, saṃghasya ca / upasaṃpanno vaktavyaḥ, anupasaṃpanno vaktavyaḥ iti / [āha - anupasaṃpanno vaktavya iti] / apratyupasthāpanametad,
gṛhītatvena yadatra samādātuḥ ātmano nāmā 'nukīrtanam / saṃghasyaitad pratyupasthāpanam / anugṛhītatvena yat saṃghasyā nena nāmānudbhāvanam / yad karmakārakeṇa samādātuḥ tadviṣayatvasya upanīteḥ tadakaraṇam / yatsaṃghasya saṃghakartṛkatvasya upanīteḥ tadkaraṇam / yadupādhyāyasya karmakārakeṇa nāmā 'nudbhāvanaṃ, tadapi saṃghakartṛkatvasyaiva upanīteḥ akaraṇam / yasmāt yatra karmaṇi tatra saṃghasya kartṛtvapratipattiḥ, tato 'nyasya tatkarmaṇaḥ karaṇam / yadupādhyāyasya samādātrā nāmānudbhāvanaṃ, tad yasya karmaṇaḥ karaṇaṃ sopādhyāyakasya, na tatra tasya viṣayatvena pratyupasthānam / tadanutthānaṃ eṣāṃ nāmānudbhāvane saṃvarasya // (625) nā 'gārika-tīrthikadhvaje // pratyekaṃ dhvajaśabdasya parisamāptiḥ / āgārikadhvaje tīrthikadhvaje iti bahuvrīhiścātra samāsaḥ / āgārikadhvajo dhvajo yasya, tīrthikadhvajo dhvajo yasya / ābhyāṃ dhvajābhyāṃ gṛhītābhyāṃ na bhavati saṃvarasyotthānam / veṣaścātra dhvajaḥ // (626) na nagnakupita puṃphālinīṣu // saṃvarasyotthānaṃ ityanuṣaṅgaḥ / samādānato nagnībhūtasya tīrthikadhvajaḥ iti anenaiva saṃgrahāt / anyārthaṃ nagnagrahaṇam, pramuktapragrahatvaṃ asyāmavasthāyāṃ cittasya iti saṃvarasyānutthānam / kupitatve sthairyabhaṅgaḥ / puṃphāliṇīṃ tāvatā bhadantā upasaṃpādayanti, upasaṃpannā vaktavyā atha anupasaṃpannā? [āha] - anupasaṃpannā vaktavyā / upasaṃpādakāśca sātisārā iti / puṃphālinī puraḥ yatsaṃyogāt puruṣo mriyate // (627) na nimittaviparyayā 'nabhyupetau utkṣiptakasya // sa-dṛṣṭeḥ virati āśayasya saṃvarasaṃpattiḥ, tasmāt yena nimittena āpattyadarśanādinā - utkṣepaṇīyaṃ karmakṛtaṃ bhavati, tadviparyaya-anabhyupagame nāṣti saṃvarasya utthānam / nidarśanamatra utkṣiptakaḥ / sarvapraṇihiteṣu eṣa vidhiḥ / kalahakaraṇādi-āśayasyāpi avirati-āśayatvāt // (628) duṣkṛtamātrakaṃ apūrva-parvatāyām / vinā upāsakatvena śrāmaṇeratvopagatau, vinā śrāmaṇeratvena bhikṣutvopagatau duṣkṛtamātrakaṃ bhavati, na anutthānaṃ saṃvarasya // grantho 'tra - "āgārika-apravrajitakaṃ upasaṃpādayanti, upasaṃpanno vaktavyo 'nupasaṃpanno vaktavya ityāha - 'upasaṃpannaḥ, upālin, upasaṃpādakāśca āpadyante duṣkṛtā [patti]miti" // (629-630) ayāñcāyāmupādhyāyasya antarāyikayā 'praśne // ubhayatra atra duskṛtamātrakam, na anutthānaṃ (VinSū 56) saṃvarasyetyanuṣaraṅgaḥ // (631) pratijñāne 'sya asato dāne // asato iti asaṃvidyamānasya, samādātra antarāyikasya 'asti me 'ntarāyikam' iti pratijñāne saṃvarasya dāne duṣkṛtamāṭrakaṃ, na anutthānam // nidāneṣvatra granthaḥ - "antarāyikaiḥ tāvat bhadanta dharmaiḥ samanvāgatam, 'samanvāgato 'sti' iti vadantaṃ upasaṃpādayanti / upasaṃpanno vaktavyo 'nupasaṃpanno vaktavyaḥ, āha - 'upasampannaḥ' upasaṃpādakāstu sātisārāḥ" iti / tad atra antarāyikaṃ abhipretaṃ vyavatiṣṭhate, yadvidhe tu ahamupasaṃpannaḥ // (632) na puruṣānukṛtitvaṃ striyā, stryanukṛtitvaṃ ca puruṣasya vyaṃjanāntaraprakāraḥ // nātra anutthānaṃ saṃvarasya, etatpradarśanaṃ - vyañjanāntarasya prakāratvāt atrotthānaṃ na syāt / na caitadeṣa bhavati
- //
(b) ākṣiptatvam //
(633) ākṣiptatvamasya hastacchinnādinā / asya puruṣasya anukṛtitvasya hastacchinnāḥ pādacchinnā ityādinā ākṣiptatvam, ākṣiptatvācca duṣkṛtāmā[trami]tyuktaṃ bhavati // (634) pāpalakṣaṇa-bhinnakalpadvīpāntarajayoḥ // anayorapi hastacchinnādinā ākṣiptatvamityarthaḥ // "pāpalakṣaṇaṃ upasaṃpādayanti" [iti] yāvadupasaṃpanno vaktavyaḥ / bhikṣavastu upasaṃpādakāḥ āpadyante duṣkṛtāmiti" pāpalakṣaṇe granthaḥ // [nidāna]-dvīpāntarajo 'pi granthaḥ - jambudvīpakā bhikṣavaḥ pūrvavidehakamupasaṃpādayanti, upasapanno vaktavyaḥ '.......... yāvad - 'upasaṃpannaḥ, upālin' / 'upasaṃpadakāstu sātisārāḥ' / [iti] vistareṇa cakrapeyālaṃ karvatyam // saṃsthāna-pramāṇa-daśābhedo manuṣyāṇāṃ yatra dvīpe tanmātravyudāśasavaraṃ atra dvīpagrahaṇaṃ vyavatiṣṭhate / etadatra bhinnakalpagrahaṇena viśeṣitamukhādibhedo 'pi atra kalpabhedo 'bhipretaḥ / evaṃ ca ekadvīpakānāmapi eṣa mukha-karṇaprāvaraṇādīnāṃ pratikṣiptatvaṃ veditavyam // (635) ekanakha-samudralekha-pakṣahata-liṅgaśiro-gulmakeśa-antarbahirdvi-kubja-ṣaṭsahitā 'naṅguli-pakṣma-nakula-kiṃpila-viparīta-milita-śikya-kaśmīlita-akṣākṣa-akṣiśāla-śantra-dardru-vicarcika-pīta-avadāta-rakta-nāḍīkarṇa-kaṇḍu-piṇḍa-sthūlakacchu-aṇḍalāṅgūlapraticchanna-mūḍha-ajihva-ekahastapāda-[ahastapāda]-nīlakeśa-hastyaśvaśvagomeṣamṛgamatsyāhi-dīrghabahuśīrṣa-tālakaṅṭhaśūleryāpathacchinnebhyaśca anābādhikānāṃ, glānena ca itareṣām // ekanakhādīnāṃ ca adhuktānāṃ [hasta]chinnādinā ākṣiptatvaṃ, itaresāṃ tu ābādhikānāṃ, glānena 'mā 'si glānaḥ' ityanena ākṣiptatvaṃ ityarthaḥ // ekanakho, yasya ekameva nakham / samudralekho, yasya mudrāyuktamiva lekhaṃ śarīrāvayavaḥ / pakṣaheto, yasya ekaṃ pārśvaṃ śuṣkam / liṅgaśirā, yasya liṅgākāraṃ śiraḥ / gulmakeśo (VinSū 57) yasya vidūṣakasya ivā 'ntarāgulmena avasthitāḥ keśāḥ / antarbahidvikubja
iti pratyekaṃ kubjaśabdasya parisamāptiḥ, antaḥ kubjo bahīḥ kubjaḥ antarbahiḥ kubja iti, uktametad anyatra- 'kāṇaḥ, kuṇiḥ, kubjo 'tha, vāma' iti, prabhedasaṃdarśanārthaṃ tvetad / ṣaṭ-sahitā 'naṅguli[riti] aṅguliśabdasya pratyekaṃ parisamāptiḥ / ṣaḍṅguliḥ sahitāṅguliḥ anaṅguliśceti / ṣḍaṅgulitvaṃ, sahitāṅgulitvaṃ, (anaṅgu)litvamātrakam / aṅguliphaṇāhastakatvenā 'tra saktāṅgulitvasya antarbhāvaḥ / pakṣma-nakula-kiṃpila-viparīta-milita-śikya-kaśmīlita-akṣākṣa-iti akṣaśabdasya pratyeka samāptiḥ - pakṣamākṣaḥ, nakulākṣaḥ, kiṃpilākṣaḥ, viparītākṣaḥ, militākṣaḥ, śikyākṣaḥ, kaśmīlitākṣaḥ, akṣākṣaḥ / pakṣmākṣo, yasya akṣṇo 'ntaḥ carmapuṭe pakṣmasaṃbhavaḥ / [nakulākṣaḥ yasya akṣaḥ nakulākṣavat /] ulūkākṣaḥ kiṃpilākṣo [kapilākṣākṣatvāt] rakṣākṣaḥ sadṛśākṣo vā / apāṅgasamīpavarti yo akṣyavayavaḥ sa yasya nāsāsamīpe, tatsamīpavarti ca apāṅgaṃ sametya, asau viparītākṣaḥ / yasya vigatanāsāvaṃśe parasparaṃ akṣiṇī-saṃśleṣṭe, asau militākṣaḥ / śikyākṣo, yasya śikyavat atilaṃbite akṣiṇī / galitapakṣmaromatvāt vigaladraktamāsavat akṣṇaḥ paryanto yasya asau kaśmīlitākṣaḥ / akṣākṣaḥ iti akṣayoḥ akṣiṇī yasya asau akṣākṣaḥ / akṣiśāla-śantra dardru-vicarcikā iti akṣiśabdasya pratyekaṃ nipātaḥ / akṣiśālaḥ, akṣiśantraḥ, akṣidardruḥ akṣivicarcikā / ativiśāle yasya akṣiṇī asau viśālākṣaḥ // pītāvadātaraktanāḍīkarṇa iti karṇaśabdasya pratyekaṃ nipātaḥ-pītakarṇaḥ, avadānakarṇa,
raktakarṇaḥ, nāḍīkarṇa iti // kaṇḍu-piṇḍa-sthūlakacchuriti kacchuśabdasya pratyekaṃ saṃbandhaḥ-kaṇḍukacchuḥ, piṇḍakacchuḥ, sthūlakacchuriti // aṇḍalāṅgulapraticchanna iti aṇḍābhyāṃ lāṅgūlaḥ praticchannaḥ asya iti aṇḍalāṅgūlapraticchanna iti aṇḍābhyāṃ lāṅgūlaḥ praticchannaḥ asya iti aṇḍalāṅgūlapraticchanaḥ // mūḍha-ajihva-ekahastapāda iti, mūḍha ityanena upasaṃpadaṃ na jānātītyasya saṃgṛhītatvam // ajihva iti [jihvāhī]nasya / mūkavadhira iti mūkagraḥaṇena satyāṃ jihvāyāṃ vaktumasamarthaḥ jihvāhīnaḥ, anyasya ajihva iti uktatvāt // [ekahastapādaḥ iti ekaśabdasya] hastapādaśabdayoḥ pratyekaṃ saṃbandhaḥ - ekahastaḥ, ekapādaḥ, ahastapāda iti // nīlakeśa iti aharitabhūtaṃ nīlaṃ, tasmāt haritagrahaṇena nīlasyoktatvam // hasti-aśva-śva-go-meṣa-mṛga-matsya-ahi-dīrgha-bahuśīrṣa iti śīrṣaśabdasya pratyekaṃ abhisaṃbaṃdhaḥ - hastiśīrṣaḥ aśvaśīrṣaḥ, śvaśīrṣo, gośīrṣaḥ, meṣaśīrṣaḥ, mṛgaśīrṣaḥ, matsyaśīrṣaṃḥ, ahiśīrṣaḥ, dīrghaśīrṣa, bahuśīrṣaḥ iti / 'sarvanīlaḥ sarvapītaḥ sarvalohitaḥ sarvāvadāta' iti etadapi yatpaṭhyate, eṣāmapi caturbhiḥ bhūtaṃ chavi-varṇaiḥ ityuktatvam // tālakaṇṭha[vat-śūla-]śūlacchinna-īryāpathacchinna iti // (636) caureṇa dasyoḥ // ākṣiptatvamiti anuṣaṅgaḥ / pāpavṛttirūpatā sāmānyena / nanu naiva asya ataḥ pṛthaktvam? - bhavani hi adasyubhūto 'pi cauraḥ (VinSū 58) saghṛṇaḥ paraharaṇaḥ, sarveṇa sarvaṃ yadbhūyasā yasya vā abhiprāṇātipātapravarttā / dasyuśca acaurabhūtaḥ nirghṛṇo vadhyaghātakādiḥ / tasmāt pṛthaktvamevāsya bhavati //
(c) anujñā
(637) pitṛ-vat pitrāśayatve anujñāyāṃ rājā // pitrāśayatvena rājñā 'nujñātaḥ pitṛbhyāmevānujñāto draṣṭavyaḥ / rājānujñayā pravrājite [adoṣo] draṣṭavyaḥ iti bhāvaḥ // (638) parigṛhītroḥ anujñāna-dhāraṇā-ārocaneṣu pitṛtvam // asatyapi janakatve mātāpitṛparigraheṇa avasthitayoḥ anujñāne saptāhadhāraṇe saṃghe ca ārocane [mātā-]pitṛtvaṃ, na janakayoreva parigṛhītṛtvena avasthitayoḥ ityarthaḥ / "putrakṛtakaṃ tāvat, bhadanta, upasaṃpādayanti, kasya sakāśā[dava]sāritavyaḥ? - yasya putratvamupagataḥ, evaṃ dhītikṛtikā yasya dhītitvaṃ upagatikā" - ityatra granthaḥ // (639) na amanuṣyagatikayoḥ // anujñānadhāraṇā 'rocaneṣu pitṛtvaṃ ityanuṣaṅgaḥ // "yasya tāvat, bhadanta, mātāpitarau kālagatu bhavataḥ, tiryagyonigatau vā, tasya keśāvaropaṇāya sarvasaṃgho 'valokayitavyaḥ? - no hīdaṃ, upālin" ityatra granthaḥ // (640) na ataḥ ānantaryotthāṇam // amanuṣyagatikābhyāṃ pitṛbhyām ānantaryotthānam // (641) janakābhyāmetad, parivṛttavyaṃjanābhyāmapi // apuṃstvamapi mātṛgatātve 'pi tuṣka strītvaṃ utthānamānantaryasya // (642) etad-kṛtvaṃ mātṛghātakādau tattvam // etatkṛtvaṃ ānantaryakṛtvaṃ, yad māṭṛghātakādeḥ pravrājanaṃ pratiṣiddhaṃ tatra ānantaryakṛtvaṃ tattu pratipattavyam / ānantaryakārī na pravrājyaḥ ityevaṃ puna stad / na sarvamātṛghāṭako na pravrājya ityevaṃ ca / tiryagyonigatamātṛghātakasya apratiṣiddhaṃ bhavati pravrājanam //
(d) saṃkīrṇam
kasmin bhikṣuṇyāṃ kṛte bhikṣuṇīdūṣakatvaṃ jātaṃ bhavati, bhikṣuṇyā 'pi bhikṣudūṣakatvaṃ bhavati, kenārthena etadubhayamityāha - // (643) dūṣakatvaṃ abrahmacaryeṇa svādayatoḥ, aparājitatve // "kiyatā, bhadanta, bhikṣuṇīdūṣako vaktavyaḥ? - yena abrahmacaryeṇa, [upālin], bhikṣuṇī dūṣitā bhavati" iti granthaḥ / kiṃ yattaccetasoḥ asyotthānamityāha? - svadayatoḥ / gamya 'pi dūṣakatvasyosthānaṃ, gantaryapi ityasya saṃdarśanārthaṃ atra dvivacanam / no tu sahite pratiyogisvādanena dūṣakatvasya utthānam, ityasya na hi anya-pradoṣeṇa anyasya saṃbaṃdhaḥ, iti anaṅgatvaṃ atra pratiyogisvādasya / vītarāgadūṣaṇe ca dūṣakatvānutthānaprasaṃgāt / 'chandaśaḥ' iti yadvacanaṃ, eṣo 'tra āgamaḥ / svecchayā ityasya arthaḥ / pārājitatve 'pi bhikṣu-bhikṣuṇītvaṃ vidyate kim, tadavasthayoḥ nā 'pyanayoḥ dūṣaṇe dūṣakatvamityatra (VinSū 59) āha - aparājitatve / grantho 'tra - "aṣṭau tāvat, bhadanta, pudgalā pratyekavastubhīḥ bhikṣuṇīṃ dūṣayanti / duṣṭā sā bhikṣuṇī vaktavyā? duṣṭā, upālin, vaktavyā / katarāḥ tatra pudgalā bhikṣuṇī-dūṣakā vaktavyāḥ? - āha, na kaściditi / nipātane vā āmarṣaṇe vā aparājitatvaṃ bhikṣuṇyā iti hi etad adūṣakatva-vijñānam / kathaṃ tarhi? - anyenārthena nipatitāyāṃ, nikubjayāṃ vā, asvīkurvatyāṃ, āmarṣaṇa-parāmarṣana-saṃpraveśane, nipātyāpi asvīkāre tayā nipātanasya / svayaṃ vā saṃspṛśantyā puruṣagātraṃ, puruṣasyopakrāntiḥ // (644) arhatvaṃ pravrajyopasaṃpadoḥ upagatau puṃstvasya hīnāyāṃ yoṣiti // śikṣāṃ pratyākhyāya hīnāyāṃ vṛttāyāṃ striyāṃ vyaṃjanaparivṛttyā puṃstvogatau arhatvaṃ pravrajyopasaṃpadoḥ / na-strītvāvasthāyāṃ iva anarhatvaṃ ityarthaḥ // (645) asādhāraṇaṃ ca pārājayikaṃ adhyācaritavatyām // 'arhatvaṃ pravrajyopasaṃpadoḥ upagatau puṃstvasya hīnāyāṃ yoṣiti' - ityanubandhaḥ // (646) āvāsikānāṃ strīupasaṃpādane aṅgatvaṃ // poṣadhavastu atra granthaḥ - "yaduktaṃ bhagavatā bhikṣuṇī bhiḥ bhikṣūṇāmantike bhikṣuṇībhāvaḥ paryeṣitavyaḥ iti katamesāṃ bhikṣūṇāṃ āvāsika-naivāsikānāṃ, upālin", iti / tatsthānagatā vāsasthaṃ bhikṣusaṃghaṃ upaniśritya bhikṣuṇīnāṃ vāsaḥ / tataḥ kālena kālaṃ avavāda-anuśāsanīmārgaṇāt, na ca niśrayātikramo yuktaḥ ityetad vijñānam / āvāsikatvamevātra viropitataratvena
viśiṣyamāṇaṃ naivāsikatvaṃ vyavatiṣṭhate // (647) dhvaṃso bhavatvasya [utsṛ]ṣṭau // bhavadbhāvye bhavatvaṃ jāyamānatvamityarthaḥ / gṛhyamāṇe saṃvare tasya saṃvarasya yadbhavatvaṃ tasya tadavasthasya utsṛṣṭau pratyākhyānādinā utsarge dhvaṃso bhavati / āvedha eṣa saṃvarasya yajjāyamānatvam / na ca āneghasya pratyudāvṛttiḥ laṅghanādau dṛśyate / tasmāt, na bhavatyasyā 'jāyamānatve saṃvarasya pratyudāvṛttiḥ iti yo manyeta tannābhinivṛttyartha etatsūtram / muktakeṣu atra granthaḥ - "upasaṃpannastābat, upālin, gṛhitvaṃ pratijānāno anupasaṃpanno vaktavyaḥ / prāgeva upasaṃpadya māna iti // pṛcchā prāyaṃ pravrajyāvastugatam //
vinayavṛttau [svavyākhyānataḥ] pravrajyāvastu samāptam //