Luật Kinh, Phẩm Xuất Gia (Vinayasūtram, Pravrajyāvastu)

Vinayasūtram
(VinSū 3)
[1 pravrajyāvastu]
[(i) śrāmaṇeratvopanayam]
// ṃamaḥ sarvajñāya //
[saṃgrahārthaṃ bodhisattva]ścakārāsau guṇaprabhaḥ /
sūtrāṇi vinayasyeyaṃ vṛttisteṣāṃ nigadyate //
tatredamādisūtram (1) atha niryāṇavṛttam // athetiśabdo 'dhikārārtham / āsūtrasaṃdarbhaparisamāpterniryāṇavṛttamadhikṛtaṃ veditavyam / prāptiratrayānaṃ, na gamanam / niryāṇaṃ yāti niryāṇaṃ niryāti aneneti / tadyathā - grāmaṃ prāptaṃ i[tivat / niḥ-śabdo 'punarāvartanakhyāpanārtham / apunarāvartakaṃ yānaṃ niryāṇa]miti śeṣaḥ / nirūpadhiśeṣanirvāṇaprāpteruktiḥ / tadvā apunarāvarttakaṃ yānam? / atha kimiti / niryānti taditi niryāṇamiti / anena śabdena sopadhiśeṣanirvāṇaprāptiḥ atroktā iti na gamyate / niryāti anena iti vā mārgo 'bhihita iti [cet], 'yasmānna niḥśabdo upakramaṇārthamāgataḥ, [nāpi paryantārthaṃ / etadāśritya sopadhiśeṣanirvāṇo]ktiḥ // saṃsāravṛttasyopakramabhūtaṃ ato yānaṃ niryāṇaṃ, paryantagamanaṃ saṃsāravṛttasya vā iti, sa ca nāśritaḥ / kiṃ tarhi apunarāvṛttyartho niḥśabdo 'tra abhīṣṭaḥ / tena yadevāpunarāvarttakaṃ yānaṃ tasyaivānenoktiḥ, nānyasya / yataśca yāṃ samāpattikakṣā[māgamya vajropamāyā anantaraṃ sopadhiśeṣanirvāṇasaṃprāptiḥ] // tatkakṣāto yad vyutthānena kakṣāntare gamanaṃ na sā na punarāvṛttiḥ / arhatvāditaḥ parihāṇiḥ sā antardhānameva // mārgasya punaḥ prāptiratra yānam, na gamanamiti // [tasmāt] gamanārthāsaṃśrayādapi niryāṇatvāprasaṅgaḥ // niryāṇagāmivṛttaṃ niryāṇavṛttam // vṛttaṃ punaratredaṃ dharmakāṇāṃ [mudrā / yadvṛttaṃ tadaśeṣataḥ vinayena proktaṃ veditavyam / tato 'trapravra]jyā vibhaṅga-poṣadha-varṣa-pravāraṇā-kaṭhina-cīvara-carma-bhaiṣajya-karma-pratikriyā-kālākālasaṃpāta-bhūmyantarasthacaraṇa-parikarma-karmabheda-cakrabheda-adhikaraṇa-śayanāsanavastu-ityanenānukrameṇa kṛtsnasya vinayavidheḥ saṃniveśanam / yasmāt ayamatra abhisaṃdhiḥ - nyā[yyā etena vidhinā pravrajyopasaṃpadoḥ upalabdhiḥ / 'eteṣāṃ ca evaṃvidhānāṃ] ceha saṃgrahaḥ, evaṃvidhāścātra varjyāḥ / ityasya pūrvaṃ vaktuṃ yogaḥ iti ādau pravrajyāvastunaḥ saṃniveśanam / śāsane praviṣṭasya anupete 'tra vṛtte śikṣāniḥ kṣepaṇādinā iyaṃ śikṣā / ityato 'nantaraṃ vibhaṅgasya [saṃniveśanam] // poṣadhavastvādīnāmapi imānyatra kramakāraṇāni - paripoṣaṇaṃ yathā samāttāyā śi[kṣāyā kāle-kāle sūtramāśritya / tasmāt poṣadhāvastu abhihi]tam // yasmin kāle ekatrāvasthānena arthasaṃpattiḥ tadavasthānagatau vidhiḥ ityato varṣavastu
// niyatavāsātmake varṣavāsānte dṛṣṭādibhiḥ tribhiḥ sthānaiḥ (VinSū 4) saṃghaṃ pravārayāmīti śuddhau satyāṃ utsargadānasya yujyamānatā ityato 'nantaraṃ pravāraṇāvastu // vyūhabandhaḥ kaścidasya varṣāvasātmano [niyatavāsasya prati-kañcukabhūtaḥ vidyate / prasrabdhivihāritārthaṃ avalambanīyaḥ / asya anantaraṃ tasya kramaḥ iti kaṭhinavastu niveśitam // pṛthaktatra nāpattau cīvaravibhāgasya yogaḥ iti apagatattvena tayoḥ vyūhabandhayo cīvaradānasya kālaḥ iti cīvaravidheḥ āśrayaṇam / cīvaraprabhedabhūtaṃ jñānaṃ carmaṃ ityatonantaraṃ carmavastu [niveśitam] // na vinā rogapratīkāreṇa eka(ḥ) pṛthagvā vihartu śakyata i[ti sahapratyā] sannābhyāṃ pūrvāparakālābhyāṃ pratha(ma)meva cīvaradānakāle prāyaśo glānyā pātasya bhāvaḥ / tadgato 'smāt pratikriyāvidhiyuktarūpa iti bhaiṣajyavastu // utpannotpanneṣu evaṃ viharatāṃ karaṇīyesu anuṣṭhānavidhiḥ, ityatonantaraṃ karmavastu // udvṛttānāṃ praṇidhikarmārhādīnāṃ praṇidhikarmakaraṇādinā niyamanaṃ pratyāpādanaṃ ca avasāraṇādinā yuktamityataḥ pratikriyāvastu // āpannasaṃghāvaśeṣasya ca kālākālasaṃpāta-bhūmyantarasthacaraṇavastunoḥ niyamanapratyāpādanārthaṃ saṃniveśanam / kauśāmbaka-pāṇdulohitaka-pudgalaparivāsikavastūni pratikriyāvastvādi nāmabhiḥ uktāni / saṃjñāntaraniveśanaprayojanaṃ tatraiva krame vakṣyāmaḥ // niyamanādau anupatiṣṭhatāṃ paridamanaṃ yuktarūpamityataḥ parikarmavastu // [poṣadha]sthāpanavastunaḥ etatsaṃjñāntaraṃ vakṣyamāṇārthaṃ dvaidhagateṣu vṛttamityetatkarmacakrabhedavastunī // vyavahāragato vidhiḥ ato 'nantaraṃ yujyate / ityasmādadhikaraṇavastu // yatraitad sarvaṃ anyaśca kuśalapakṣo 'nuṣṭhīyate sthāne, tadgato 'smādvidhiḥ yukta iti śayanāsanavastu niveśitam // kṣudrakādīnāṃ caitad - prabhedabhūtatvāt anatireka ebhyaḥ iti na pṛthaksūtraṇam // yatra yasya yogaḥ tatastatraiva niveśitam / ācāryopādhyāhyānujñānāt [anantaraṃ] yaḥ pravrajyopanayavidhiḥ tadupadarśanārthamāha - (2) sarvasmin sannipatite saṃghe kṛtedaveṣaṃ nipatya pragṛhītāñjaliṃ utkuṭukasthaṃ vṛddhānte yācitavantaṃ trirjñapticaturthena karmaṇā saha pravrajyopasaṃpadau upanayeyuḥ iti purā-kalpaḥ // maṇḍalake saṃghaikadeśasannipātapratiṣedhārthaṃ sarvasmin iti vacanam // na maṇḍalakasthe 'pi saṃghai(ka)deśe, kiṃtarhi tadantasīmānivāsini sarvasmin // kṛto 'yaṃ veṣo 'nena iti
kṛtedaṃveṣāḥ // ayamiti buddhaśāsanabhikṣuveṣāpadeśaḥ / apanītakeśaśmaśruṃ bhikṣuveṣaṃ ca prāvṛtricīvaraṃ ityarthaḥ / nipatya iti vṛddhānta iti yadvakṣyate, tasya cābhisaṃbandhaḥ / vṛddhānte nipatya pañcamaṇḍalakena vandanāṃ kṛtvā ityarthaḥ // pragṛhītāñjalimiti kṛtāñjalim // utkuṭukasthamiti utkuṭukikayā 'vasthitam / nāsanopaviṣṭam / kvāvasthitamityāha vṛddhānte // nanū niṣaṇṇasya utkuṭukikayā vṛddhānte pragṛhītāñjalitvaṃ ityetatsaṃghādhīne karmaṇi-paribhāṣāyāṃ sarvakarmādhikārikaṃ sūtritam / tata eva ihāpi karmatvāt asya tritayasya prāptau satyāṃ (VinSū 5) kimiti punarvacanam - 'vartamānakalpādhikārikatvāt pragṛhītāñjali' mityādeḥ paribhāṣāto astyasyeha purākalpe siddhiritivacanam // yācitavantamiti kim / pravrajyopasaṃpadau / yācanaṃ punaḥ - "śṛṇotu, bhadantāḥ saṃgho, ahamevaṃnāmā ākāṅkṣāmisvākhyāte dharmavinaye pravrajyopasaṃpadaṃ bhikṣubhāvam" iti vistaraḥ // anena mantreṇa triryācitavantaṃ jñapticaturthena karmaṇā iti tisro vācanā jñapticaturthā yasmin karmaṇi tad jñapticaturthaṃ karma, tena // sahapravrajyopasaṃpadau iti pravrajyopasaṃpacca samānakālaṃ, na krameṇeti // upanayeyuriti saṃghabhūtā bhikṣavaḥ // tathā ca mantraḥ"śṛṇotu, bhadantāḥ saṃgho, ayamevaṃnāmā ākāṃkṣati svākhyāte dharmavinaye pravrajyāmupasaṃpadaṃ bhikṣubhāvaṃ yāvat prāvrājita upasaṃpādita evaṃnāmā saṃgheneti" // iti purākalpaḥ // iti-śabdaḥ prakāravācī // purākalpa iti vartamānakalpāt prāk evaṃ-prakāraḥ pravrajyopasaṃpadvidhirityarthaḥ // atha kimiti vartamānakalpa eva bhagavatā na prākprajñaptaḥ, kiṃ nā purākalpatyāgena asya vidheḥ punaḥ prajñapanam? [iti cet], viśuddhasattvā hi te tadānīṃ pratipattāraḥ / teṣāṃ na krameṇa viniyamyatvaṃ, na parāvaṣṭaṃbhena pariśikṣaṇaṃ vā / [na] glānyameṣāṃ, kṛtapuṇyatvāt asat na saṃpadyate - 'saṃpanne vā bhavantyeṣāṃ svayamevānukampakāḥ' / āntarāyikadharmāṇāṃ tadānīṃ anāpatteḥ / tathā 'pasartṝṇāṃ ityataḥ purākalpaprajñapanam / yadā tvanyavidhā apyete jātāḥ tadottarasya saṃprattaṃ naiva kaścidupayogaḥ / kimanenehopanibaddhena? yadyapyanena kalpenā[dhunā] 'vyavahāraḥ,
tathāpi nāstyasyottarādanyatvaṃ, parikaramātrakaṃ tadasya yaduttaratra viśeṣaḥ / tatredaṃ mantratantram / etāvanmātrakamevāsīt, dvikamevaitadāsī(t) / vinayavaśādasya aparasyātravidheḥ vyavasthā-[na]-mityāsyārthasya khyāpanārthaṃ asyopanibandhaḥ / evaṃ saprayojanaḥ purākalpa upadarśitaḥ //
vartamānakalpa idānī[mucyate] - (3) niśritasya kaṃcidbhikṣuṃ tatropādhyāyatayā pravrajyopasaṃpadau // kaṃcidbhikṣumiti / nāvaśyaṃ, yanniśritya pravrajyā tamevopasaṃpaditi pradarśanārthaṃ kaṃcit - iti vacanam / 'kathaṃ niśritya' āha upādhyāyatayā / 'kimartha niśritasya' ityāha tatra iti / pravrajyopasaṃpadapekṣaṃ / nimittasaptamī caiṣā / pravrajyopasaṃpannimittaṃ upādhyāyatvena kaṃcidbhikṣuṃ niśritasya pravrajyopasaṃpadau bhavataḥ, na yathā purākalpe kaṃcidaniśritasyaiveti // pravrajyā punaratra yattasyāṃ arhavṛttaṃ śrāmaṇerasaṃvaraḥ, tenānusaktā veditavyāḥ / pra[vra]jyā śrāmaṇerasaṃvaraśca ubhayamapyenaṃ niśritasya / viśeṣaḥ punaratra upādhyāyādeva pravrajyā, saṃvaraḥ punaranyata iti / niśritasya niśrayaparigrahe vidhimāha - (4) pṛṣṭvā āntarāyikaṃ pariśuddhāya pūrvo [pādhyāyatvenā vakā]śaṃ kuryāt / pravrajyāyā yadāntarāyakaraṃ mātṛvadhādi tadāntarāyikamatra abhipretam / ato 'sau niśrayaḥ pravrajyāpekṣamāntarāyikaṃ pṛṣtvā, na santi cet asya te dharmāḥ (VinSū 6) tataḥ pariśuddhāyāsmai pūrvopādhyāyatvena śrāmaṇeropādhyāyatvena avakāśaṃ kuryāt - 'ahaṃ bhadantaṃ pravrājayāmi' iti / tathā ca granthaḥ - "yasya kasyacit pravrajyāpekṣa upasaṃkrāmati, sa tenāntarāyikān dharmān pṛṣṭa udgṛhītavya" iti / saṃvarāṇāṃ ānupūrvyaṃ darśayannāha - (5) nānupapannasya pūrvaṃ upāsakatva-śrāvaṇeratva-bhikṣutvānāmuttaram / eṣāmupāsakatvādīnāṃ pūrvaṃ-pūrvaṃ parvānupapannasya tādātmyopagatyā anupagatasya uttaraṃ uttaraṃ parva na kāryam / vyavasthākhyānametad // pṛṣṭvā āntarāyikān pravrajyāpekṣaṃ ādāvupāsakatvaṃ grāhayet, tataḥ śrāmaṇeratvaṃ, tato bhikṣutvaṃ bhavati ityasya bodhanārthaṃ / na tvetadarthaṃ pūrvasminnasamāttena bhavatyuttarasya rūḍhiriti // bhikṣusaṃvarasya pūrvaṃ saṃvarāntareṇāpi rūḍhau mukhyamastyeva [mūla]vacanam / śrāmaṇerasaṃvarastu upāsakasaṃvaraṃ vibhavati iti rūḍhiḥ / bhikṣusaṃvaraḥ pratiśaranaṃ na tvasti[iti] vacanam / śaraṇagamaṇapūrvakaṃ saṃvarādānamiti darśayannāha - (6) śara[ṇa]gatyabhyupaga[mavaca]nopakramaṃ upāsakatva-śrāmaṇeratvābhyupagamavacanaṃ kurvīta // gatirgamanam / śaraṇagamanasyābhyupagamaḥ śaraṇagatyabhyupagamaḥ - buddhaṃ śaraṇaṃ gacchāmītyādi / tadabhidhāyakaṃ vacanaṃ śaraṇagatyabhyupagamavacanam, tadvacanam / upakrama ārambhaḥ / upāsakatva-śrāmaṇeratvābhyupagamavacanaṃ kurvīta // ko 'sau? pratīpattā, ayamarthaḥ / evaṃ samādātrā vaktavyam - "sāmanvāhara bhadanta ahaṃ evaṃnāmā buddhaṃ śaraṇaṃ gacchāmi yāvat gaṇānāmagryam, upāsakaṃ māṃ bhadanto dhārayatu yāvajjīvam, samanvāhara bhadanta ahamevaṃnāmā buddhaṃ yāvat gaṇānāmagryaṃ / śrāmaṇeraṃ māṃ ācāryo dhārayatu //" evaṃ bhūtāveva saṃdarbhau triḥ āvartayitavyau // ye[na]tu ke[na]ciccharaṇagamanaṃ ādau trirāvartya tataḥ paścādupāsakaṃ māṃ bhadanto dhārayatu, śrāmaṇeraṃ māmācārya ityabhidhīyate, so 'sau vedayitavyaḥ // - yasmādanayoḥ saṃvarasamādānavacasoḥ, evaṃ sati, śaraṇagamanoktiḥ naiva aṅgabhāvaṃ pratipadyate / kiñca yena prāgeva śaraṇagamanamātraṃ [abhyupagamyate] tasya saṃvarādānakāle śaraṇagamanasyāvacanīyatāpattiḥ
// avaśyaṃ caitad nirvāṇāśayaprarūpaṇārthaṃ asminkāle vaktavyam / evam hyetad saṃvarasamādānavacasoḥ aṅgaṃ bhūtaṃ bhavati, nānyathā / na ca nirvāṇāśaya-dārḍhyamantareṇa saṃvarasyotthānam // yasmāt nirvāṇānuguṇyaḥ saṃvaraḥ, upasaṃpadastarhi śaraṇagamanavacanamantareṇa kathaṃ rūḍhiḥ? naiṣa doṣaḥ / upasaṃpacchabdādeva tadarthasiddheḥ / sarvākaranīyaviratilakṣaṇatvāt, sarvātmanā hi nirvāṇopagatiḥ upasaṃpad / yataḥ upasaṃpadi sthitaḥ nirvāṇānuguṇyo vyavasthito bhavati // kurvīta ityātmanepadaṃ pratipattyā etat karanīyaṃ ityetatsaṃdarśanārtham / yadatraparo 'bhidhatte śikṣaṇaṃ taditi mantavyaṃ, na dānagrahaṇam, upoṣadhe 'pi pratipatturevaitatkaraṇīyaṃ iti mantavyam / yatte dānagrahaṇadharmaḥ tatra iti kecid varṇayanti śikṣaṇādeva / bhrāntirasau teṣāmiti jñeyam, tulyatvātsamādānasya // (7) anantaramasya śikṣotkīrttanaṃ (VinSū 7) [abhyupagamarūpeṇa] iti // asya iti upāsakatva-śrāmaṇeratvābhyupagamavacanasyānantaraṃ upāsaka-śrāmaṇerakaśikṣāyāḥ tacchikṣāpadānāṃ yathāyogamutkīrtanam / pūrvatra pañcānāṃ, uttaratra daśānām, kena prakāreṇa ityāha - abhyupagamarūpeṇa / itaśca itaśca prativiramāmi iti, no tu idaṃ cedaṃ ca rakṣyaṃ yattvayā samāttam iti // (8) svayaṃ upāsakatāṃ upanīya, ārocakāya saṃghasya arpayet bhikṣave // svayamiti prakṛtatvāt upādhyāyaḥ, sa hi tatpravrājane kṛtāvakāśaḥ / sa svayamevopāsakatāmupanīya upāsakasaṃvaraṃ dattvā / yastaṃ pravrajyāpekṣaṃ saṃghasya ārocayate, tasmai samarpayeta bhikṣave - 'ārocayaina'miti / bhikṣusaṃbandhādasyeti - kartavyatājātasya / svārthamevaitadupādhyāyasyeti pradarśanārthamātmanepadam // [jñaptyādi]-karmātmakatvādasya anupasaṃpannenāpi saṃghe pravrajyāpekṣasya ārocanaṃ na virudhyata ityasya vikalpasya vyudāsārthaṃ bhikṣave iti vacanam / tathā ca granthaḥ - tataḥ paścāt bhikṣuradhyeṣitavyaḥ - yo 'syārocayate iti // ārocako 'pi (9) 'kaccitpariśuddha' iti samarpitāramupādhyāyaṃ pṛṣtvā, śuddhaṃ santaṃ pravrajyāpekṣaṃ ārocaye[t] - "śruṇotu bhadantāḥ, saṃgho samanvāhrīyatāṃ - ayamevaṃnāmā pravrajyāpekṣo gṛhītāvadātavasanaḥ" ityādinā mantreṇārocayediti yatparasmaipadaṃ tad paravyāpāreṇāsya pravṛtterasvārthatvāt / na hi atra yathā upādhyāye putra iva pravṛtteḥ svārthatvamevāsya // kathaṃ avasthite saṃghe ārocayedityāha - (10) sarvasannipāte vā [sanniṣaṇṇe ']nulayane vā // anuparigaṇikayā ityasyedaṃ vivaraṇaṃ anulayanamiti / parigaṇo hi layanaviśeṣaḥ // yeṣāṃ saṃnidhau ārocyate teṣāṃ yo vidhiḥ taddarśayannāha - (11) sa cetpariśuddha
iti sarve brū yuḥ // sa cet yadīryarthaḥ / ārocanottarakālaṃ pravrajyāpekṣaḥ // (12) upādhyāyaṃ yāceta yāñcāmantreṇa / upādhyāyaścāsya(13) keśaśmaśrūnava[tārayetācūḍam] // upādhyāyatvena adhiṣṭhāpayan nāpitakārya-saṃdarśanārthaṃ avatārayeta iti ātmanepadam / na tu evaṃ mantavyaṃ upāḍhyāyenaivaitad svayaṃ kartavyamiti / na pāraṃparyeṇa kāritamakāritaṃ mantavyaṃ, arthārthatvātpravṛtteḥ / tasmāt saṃpanne 'rthe pravṛttilopaḥ / tatra apratīkṣyopādhyāyopayogaṃ keśaśmaśru-avatārane anyena saṃpādite na punarupādhyāye - nātra pravartitavyamiti mantavyam // ācūḍamiti cūḍāto 'nyat / daḍhikāpanaye 'pi na tathā vairūpyabuddhiryathā syāt / tasmānniścito 'yaṃ na vā iti praśnena vijñānārthamasya sthāpanam - (14) avatāryatāṃ cūḍeti pṛṣṭenānujñāte, tam // avatāryatāṃ cūḍā iti pṛṣṭena satā pravrājyena yadyanujñātaṃ bhavati, tato 'nujñāte tena cūḍāvataraṇe tāṃ cūḍāṃ avatāra[yedi]tyanuvartate / evama[va]tāri takeśaśmaśruḥ (15) snāyāt // kālānurūpeṇāmbhasā / snānottarakālaṃ ca (16) upādhyāyaḥ kāṣā[yā]ṇi vastrāṇi dadyāt // so 'pyupādhyāyasya (17) pādayoḥ nipatya pratigṛhṇīta // tataḥ svayaṃ tasya (18) upādhyāyaḥ (VinSū 8) prāvṛṇuyāt / prāvṛṇvaṃśca ṣāṇḍha-paṇḍaka-avyañjana-ubhayavyañjanatvadoṣaparihārārthaṃ (19) vyañjanaṃ pratyavekṣeta asaṃcetitam // na ca vinagnaṃ kṛtvā, api tu asaṃcetitaṃ - yathā 'sau na [jā]nī te 'dṛṣṭaṃ me 'nena vyañjana'miti / abhyupagamādupādhyāyasyaitatkarma / anyenā 'pi bhikṣuṇā pratyayitena kṛtamāgamitam / kṛtamityeva upādhyāyeneti mantavyam // (20) pravrajyāmupanayet śaraṇagamanopakramam // 'ahaṃ evaṃnāmā buddhaṃ yāvad gaṇānāmagryaṃ, taṃ bhagavantaṃ śākyamuniṃ 'yāvatpravrajyāliṅgaṃ samādade' ityanena ma[ntreṇopādhyāya]ḥ śaraṇagamanaprārambhaṃ pravrajyāmupanayet, na vinā śaraṇagamanenādibhūtena ityarthaḥ / nānvayaṃ saṃvara? iti / ko 'syāṃ śa[ra]ṇagamanopakramatvenārtha iti kecidāhuḥ / tadasamyak / yasmāt pravrajyā nāma niveśanaparityāgaḥ, sarvaṃ ca sāstravaṃ vastu, abhiratasya tatra niveśanaṃ, tasmāt saṃsāravaimukhyaṃ niveśanaparityāgasya kārtsnyam / na ca nirvāṇā pāśrayeṇa saṃsāravaimukhyasya saṃpattiḥ / tasmāt, saṃvaravat atrāpi nirvāṇāśayaprarūpaṇaṃ kartavyam ityatrāpi śaraṇagamanopakramam / kecit pravrajyopanayanamantre 'pravrajyāliṅgaṃ samādade' ityataḥ purastāt 'śrāmaṇeraṃ māṃ upādhyāyo dhārayatu' iti paṭhanti' tadayuktam / prarūḍhasya punaḥ prarohābhāvataḥ, samāttasya ca samādāna [anupapatteḥ], ācāryeṇa mantre cāsya paṭhitavye 'nupapattiḥ / śrāmaṇeratvopanayanamantre pravrajyopagatirapi taiḥ paṭhyate - 'taṃ bhagavantaṃ śākyamuniṃ yāvat - pravrajyāliṅgaṃ samādade / arthahetoḥ upādhyāyasya nāma gṛhṇāmi / evaṃ nāmnopādhyāyena śrāmaṇeraṃ māmācāryo dhārayatu' iti / samāttasya ca samādānānupapatteḥ ayuktam // (21) yāñcānantaraṃ vā / iti pravrajyā[mupana]yeta iti vartate / vā śabdo matavikalpārthaḥ / keṣāṃcitpāṭhaḥ - 'upādhyāyayāñcānantarameva anavatāritakeśaśmaśruḥ
pravrājayitavya' iti / ayamabhiprāyaḥ tesāṃ - yathā śrāmaṇeratvaṃ evaṃ keśāvatāraṇādikamapi pravrajitasyaiva vṛttamiti / ta[ta] eva pāṭhavikalpasyopanibandhaḥ / evaṃ pravrajyopādhyāyaḥ taṃ - (22) śrāmaṇeratvopanāyine arpayet bhikṣave / yo 'sya śrāmaṇeratvamupanayati, śrāmaṇeratvamupanetuṃ śīlamasyeti śāmaṇeratvopanāyī / yadasya śāmaṇerasaṃvaropanetuḥ upanayanābhijñānaṃ prati cetasaḥ praguṇatvaṃ e(ta)datra tacchīlyena āśritaṃ ve(di)tavyam / yasyopanayanārthaṃ arpyate / sau - (23) 'kaścit pariśuddha' iti pṛṣṭvā śuddhamupanayet // (24) sa ācārya iti // ya eṣa śrāmaṇeratvopanāyī sa ācāryo draṣṭavyaḥ // (25) rahonuśāsaka-karmakāraka-niśrayadāyaka-pāṭhakāśca / ācāryā iti / samuccayārthaḥ ca-śabdaḥ // kiyataiṣāṃ ācāryatvānāṃ jātatvamityāha - (26) vṛtte 'rthe bhūtatvam / ityāha - yenārthena mantravyavasthā, tadyathā - śrāmaṇeratvopanayanena arthena śrāmaṇerācāryatve vṛtte tasminnavasite arthe, ācāryatvādeḥ bhūtatvam - jātatā / tasmāt vṛtteṣūpanayanādiṣu eṣāṃ ācāryatvānāṃ jātatvaṃ veditavyam / kimupādhyāyatvasyāpi (VinSū 9) yenārthena asau upādhyāyaḥ tasminnavasite 'rthe jātatvamityāha - (27) abhupagatāvupādhyāyasya yāñcāyāṃ tadudbhūtiḥ // yāñcākāle upādhyāyasya ya 'bhyupagatiḥ tasyāṃ upādhyāyatvasya udbhūtiḥ / na pravrajyopanayane upasaṃpannalakṣaṇasya vā āvṛtte 'rthe / yenarthena vṛttenaiṣāṃ [ācāryatvopā]dhyāyatvānāṃ janma, tasyārthasya kadā vṛttatā ityāha - (28) āvṛttau tṛtīye 'ṅge antyāyāṃ vṛttatvam // yatrāvarttī so 'rtho, yadaṃśaṃ ācāryatvādīnāṃ vṛttatvaṃ sā āvṛttiḥ / tasyāṃ arthasya vṛttatva / tisraśca tāścāvṛttayaḥ / tatra na jñāyate ka[ta]rasyāmāvṛttau āvṛttervā katamasminnaṃśa iti / tatra idamucyate - tatra antyāyāṃ paścimā[yām / tadāvṛtti]stasyāḥ tṛtīyo yo'ṃśaḥ, tasmin tasyārthasya [vṛttatvaṃ] mantavyam // udāharaṇena enamarthaṃ prajñapayati - (29) tadyathā parotkīrtanakāle śrāmaṇeratvasya // parasya puanetuḥ utkīrtanakāle / śrāmaṇeraṃ ca mamityataḥ parastāt 'ācārya' iti yatparotkīrtanaṃ, tatra śrāmaṇeratvakārake yaḥ upanetuḥ arthaḥ śrāmaṇerasaṃvaro nāma, tasya vṛtta[tvaṃ mantavyaṃ, ā]cāryo dhārayatu ityatra mantavyam, na bhadanto dhārayatu iti // (30) paścime 'tra upādhyāyatvasya iti / vṛttatvaṃ iti vartate // atreti parotkīrtanakāle bahūpādhyāyayācane 'samanvāhara' iti śabdāt bhikṣusaṃbaṃdhotkīrtanātparāṇi upādhyāyotkīrtanāni / tatra yattṛtīyotkīrtanaṃ upādhyāyena pravrajiṣyāmi upasaṃpatsye vā iti, ataḥ pūrvaṃ yaḥ [tasminkāle] upādhyāyārthaḥ tasya amyupagama[sya] ātmano vṛttatvam / tasminneva kāle pravrajyāyāmupādhyāyena iti vaktavyam / upasaṃpadi ca / yadi pūrvameva nopādhyāyo bhavati, nācāryeṇa vā, bhadantena vā iti / apracchedataḥ cātra tṛtīyoṃ 'śo veditavyaḥ, nākṣaraparimāṇataḥ / evaṃ hi upādhyāyayācane trayaḥ pracchedāḥ bhavanti - 'ahaṃ evaṃnāmā bhadantamupādhyāyaṃ yāce' / '[bhadanto] me upādhyāyo bhavatu' / 'bhadantenopādhyāyena pravrajiṣya, upasaṃpatsye vā' iti // śrāmaṇeratvopagatau tu prabaṃdhapracchedau - śaraṇagamanaṃ śrāmaṇeratvābhyupagamaśca / tatra paścimaṃ pracchedaṃ avāntarārthānugatyā śrāmaṇeraṃ māmiti, ācāryo dhārayatu iti dvidhā kṛtvā tritvamadhyavasitam / kasmātpunaḥ asamāptāyāmeva ābṛttau tṛtīye 'ṅgatvasya vṛttatvaṃ bhavati,
yadbhūyaḥ kṛtaṃ iti kṛtvā sarveṣveva cāyaṃ sīmābandhādiṣu vidhirdraṣṭavyaḥ / tadevaṃ raho'nuśāsakasya aparyavasitāyāṃ rahasyanuśiṣṭau ācāryatvaṃ śrāmaṇeratvopanāyino 'tra kāle karmakārakasya evaṃvidhamiti kṛtam // niśrayadāyakapāthakayoḥ kadā iti na jñāyate / anavasthitatvāt niśrayadānapāṭhakayoḥ parimāṇasya // tatra yāvatā anayoḥ ācāryatā-kṛ[ta]tvaṃ tadākhyāyate - (31) paryanto niḥśrayadānasyaikarātraṃ niśrayatvena pratyupasthānam / ekarātraḥ eko 'horātraḥ, ekarātram / niśrayācāryasya niśritaṃ prati niśrayatvena yatpratyupasthānameva [paryantatvaṃ], niśrayadānasya paryantaḥ / tathā ca graṃthaḥ - 'niśrayācāryaḥ katamaḥ, yasyāntike ekāmapi (VinSū 10) rātriṃ niśrayeṇoṣito bhavati' iti / ataḥ prabhṛti asya paripūrṇarūpatvaṃ, arvāk tatspṛṣṭimātrakaṃ agataparyantaṃ akṛtatvena manasi nilīyamānaṃ na niśrayasaṃkhyāṃ gantumarhati // (32) pāṭhasya trirekagāthā-parivartanam // yasyāntikāt paṭhanābhiprāyeṇa trirekāgāthā parivartitā sa pāṭhācāryaḥ / evaṃ hi pāṭhasya paryantaḥ / tathā ca graṃthaḥ - 'pāṭhācāryaḥ katamaḥ? yasyāntikāt āvṛttasya dvikā 'pi gāthā triḥ parivartyaṃ udgṛhītā bhavati' iti / tad [ya]matra ārṣagranthābhiprāyo lakṣyate // pāṭhācāryeṇa uktasya paṭhituḥ anuvadanamudgrahaḥ / sakṛduktau ca spṛṣṭimātrakaṃ aparipūrṇarūpaṃ paṭhanaṃ manasi nilīyate / triḥprabhṛti tu gataparyanta iva prabandho 'valakṣyate / tasmāt eṣa nyāyyaḥ pāṭhaparyantaḥ iti // ācāryo ratnasiṃhastu āha - pāṭhaparyantāḥ evaṃ-vidhā eva, yaddarśanāṭ tenedaṃ sūtraṃ praṇītam // evaṃ tu yujyate, yasmād yadasau granthaṃ anapekṣya sūtrayati // tatropapattimācaṣṭe, idaṃ tu yuktimantareṇa sūtramātramevopanibaddham, tasya niyamenātra kvacidevaṃrūpeṇa ārṣeṇa bhavitavyamiti // (33) nā 'paṭhanābhiprāyeṇa uccāraṇe pāṭhatvam / apaṭhanābhi[prāyeṇa]yaduccāraṇaṃ / tadyathā, svādhyāyanikādau pāṭha evāsau na bhavati / abhyasanābhiprāyeṇa uccāraṇe asya vyavahārasya prasiddhatvāt / tasmāt nātaḥ ācāryatvasyotthānam // (34) nānyathā enau upapadayet // enau ācāryopādhyāyau / upo[ccāri]padaṃ upapadam / āyuṣmantabhadanta-sthaviropapadaiḥ nopapadayitavyau / nirupapadanāmagrahaṇaṃ tu anayoḥ ['vṛddhasya nirupapadaṃ nāṃa na gṛhṇīyāt ityanenaiva pratiṣiddhaṃ veditavyam // ācāryaḥ 'ācārya' eva vaktavyaḥ / upādhyāyaśca 'upādhyāya' iti // (35) naivamanyamiti // ācāryopādhyāyābhyāmanyaḥ pudgalaḥ upādhyāyācāryaśabdābhyāṃ nopapadayitavyaḥ // (36) nānuktvā sahitaṃ arthahetoḥ nāma gṛhaṇāmi ityupādhyāyanāma gṛhṇīyāt // sahitamiti upādhyāyanāmagrahaṇena / arthahetoḥ nāma gṛhṇāmītyanena vākyena sahitaṃ upādhyāyanāma gṛhṇīyāt, naitatpadaṃ anuktvā ityarthaḥ // taccāsmin samanantarasahitakaraṃ, yatra vacane virato 'yaṃ pravṛtteḥ iti
buddhiḥ // śrāmaṇeratvopanayavidhiḥ //
(ii) upasaṃpadvidhiḥ
(37) saṃghādupasaṃpat // na yathā pravrajyāśrāmaṇeratvopagamaśca pudgalāt, api tu saṃghādupasaṃpat // (38) upādhyāyatāyāṃ unmukhībhūtaḥ karmakārakaṃ adhīcchet rahonuśāsakaṃ ca bhikṣum // upādhyāyatāyāṃ unmukhībhūta iti upasaṃpadupādhyāyatvena pratypasthitaḥ / adhīcchet iti adhyeṣet / rahonuśāsakañceti adhīcchet / bhikṣumiti rahonuśāsakārthaṃ bhikṣugrahaṇaṃ, na karmakārakārtham / karmaparibhāṣāyāṃ yaḥ karmavidhiruktaḥ tata eva tasya bhikṣutvasiddheḥ // (39) upādhyāyaṃ yāceta / iti upasaṃpādyaḥ [saṃgha]-madhye // (40) sa svayamenaṃ tricīvaramadhiṣṭhāpayet // sa iti (VinSū 11) upādhyāyaḥ / svayamiti nā 'tra ucchvāsakalpo muṇḍanādāviva asya, svayametatkartavyamityarthaḥ / enamiti upasaṃpādyam / sati saṃbhave, [adhiṣṭhāpayet] chinnasyūtam, asati anyaditi cīvaravastunaḥ pratipattavyam // veṣārthatvā adhiṣṭhān, adhiṣṭhānānantaraṃ eṣāṃ prāvaraṇamiti mantavyam // (41) pātraṃ copadarśya monaṃ adhikaṃ pāṇḍare (raṃ) veti saṃghe // upadarśya iti saṃghe ityanenāsya saṃbandhaḥ // kimarthamupadarśanamityāha - monamadhika pāṇḍa[raṃ]veti etaddoṣaparihārārtha, evaṃvidhasya adhi[ṣṭhā]namanyāyyam / upadarśya saṃghe adhiṣṭhāpayet ityanuvartate // (42) supātramiti anevaṃtve brū yuḥ sarve // iti yathāsaṃnipatitā bhikṣavaḥ / evaṃ-bhāvaḥ evaṃtvam / [tadūnatvā]-didoṣopetatvam / naivaṃ-tvaṃ anaivaṃ-tvaṃ, etaddoṣavimuktatvaṃ ityarthaḥ // (43) apakramite, ka iti ākhyāpya rahonuśāsakaṃ utsāhya karmakārakaḥ saṃgha enamanujñāpayet // apakramita iti maṇḍalakasthānādanyatra apanītopasaṃpādye, rahonuśāsakagatasya karmaṇo na śravaṇa, atra apakāsanārthaḥ, nā 'nyo dṛśyate / tasmāt yatra sthitasyāsya etacchravaṇaṃ na gacchati, tatra iti karmavidheḥ gantavyam / purastād vakṣyate - darśanopavicāre enaṃ apakāsanena sthāpayeyuḥ gaṇābhimukhaṃ pragṛhītāñjalimiti / ka iti ākhyāpyeti ko 'dhīṣṭaḥ evaṃ-nāmnā evaṃ-nāmnā rahonuśāsakaḥ ityanena mantreṇa 'ahamevaṃ-nāmā' ityākhyāpya rahonuśāsakam / utsāhya iti tvameva rahonuśāsakaḥ, utsahase tvaṃ ityā dinā enamiti rahonuśāsakaṃ anujñāpayet iti / etadarthaṃ karmakārakaḥ jñaptiṃ kuryāt // kecit etadgate mantre yat saṃghasya evaṃ-nāmānaṃ rahonuśāsakaṃ saṃmanyeta iti paṭhanti tad ayuktam, karmavācanāyāḥ api kartavyatā 'patteḥ, akāraṇāccāsyāḥ / naiṣā saṃmatiranujñapanametad, iti vyavasthā / tad yadevaṃ-nāmā rahonuśāsakaḥ evaṃ-nāmānaṃ rahasi anuśiṣyādityatra [abhyanujñāyāṃ yuktaṃ, tadanu]jñapanaṃ evaṃ sūtritaṃ, na saṃmatiḥ
// (44) śruṇu tvamiti rahasi anuśiṣyāt // rahonuśāsaka iti sāmarthyāt gantavyam // śruṇu tvamāyuṣman, ayaṃ te satyakālaḥ ityādeḥ mantrasya śṛṇu tvamityanena paden ulliṅganam / tiṣṭha, mā / śabditaḥ āgamiṣyasi ityenamuktvā iti samanuśiṣṭe // (45) samanuśiṣṭa iti saṃghāya pariśuddhiṃ nivedya // iti vyavasthā // śruṇotu bhadantaḥ saṃgho 'ya manuśiṣto mayā evaṃ-nāmetyādinā mantreṇa / kimāgacchatu iti āgamaṇaṃ pṛcchet // iti saṃghaḥ // (46) sa cet pariśuddha iti sarve brūyuḥ // iti upasaṃpādaka-bhikṣavaḥ // kecidatra pūrvatra ca pravrajyārthamārocanāvacane prativacanaṃ adhīyate - sarvasaṃghena vaktavyaṃ sa cet pariśuddha iti / tena vaktavyaṃ pariśuddha iti - tadanupapannam / vakture[tadbhārāro]paṇaṃ, rahonuśāsakena prathamamevākhyātatvāt // (47) upasaṃpadaṃ karmakārako yācayet // upa[saṃpa]tprekṣo // (48) anujñāpayitvā saṃghaṃ āntarāyikaṃ pṛcchet // āntarāyikaparipraśnārtha jñaptiṃ kṛtvā / (VinSū 12) śruṇu tvaṃ āyuṣman, ayaṃ te satyakālaḥ, ayaṃ te bnūtakāla ityādinā mantreṇa āntarāyikaparipraśnaḥ // (49) upasaṃpadamupanayet // jñapticaturthena karmaṇā // [avasarārtha karma]kārakaḥ // (50) chāyāṃ vedayeta anantaraṃ mitāmiti / upasaṃpadupanayanāntaraṃ chāyāmupasaṃpannāya vedayetetyarthaḥ / anantaraṃ avilambitam / kathaṃ vedayeta ityāha - mitāṃ saśeṣakāryasya āsanabhaṅgāyogāt karmakārakādanyena asya mānasya yogaḥ / tatpunaḥ mānamasya padādīnāṃ kena ityāha - (51) śaṃkunāṃ catura [ṅgulena eta] tsādhu // etaditi mānaṃ ciratvābhāvāya caturaṅgulena mānaṃ śobhanam // (52) puruṣatvena asyānuvyavahāraḥ // sādhu iti vartate / asyeti caturaṅgulasya śaṃkoḥ, yāvantaḥ śaṅkavaḥ tāvat pauruṣīcchāyā vaktavyā ityarthaḥ // (53) ahorātrāṃśaṃ pūrvāhaṇādikaṃ / vedayeta ityanuvartate / pūrvāhaṇo madhyāhan ityādi granthottam // (54) samayaṃ ca [pañcaite // vedaye]ta / pañcaite iti samayāḥ (55) haimantiko, griṣmiko, vārṣiko, mitavārṣiko, dīrghavārṣikaḥ iti // parimāṇameṣāmucyate - (56) cāturmāsikau pūrvau / haimantiko grīṣmikaśca // (57) māsaṃ paraṃ / iti vārṣikaḥ // (58) tato ahorātrah iti / tato vārṣikātparo mitavārṣikaḥ eko ahorātraḥ // (59) tadūnaṃ antyo māsatrayam iti / tenai kena ahorātreṇa ūnaṃ māsatrayaṃ, antyaḥ samayo dīrghavārṣikaḥ // samayavedanāntaraṃ upasaṃpannamātrāya karmakārako - (60) niḥśrayānārocayet //
pāṃsukūlādayaste catvāraḥ // (61) patanīyān dharmān / pārājikān // (62) śramaṇakārakāṃśca / ākruṣṭenana pratyākroṣṭavyamityādikān ārocayediti vartate // (63) saṃpannatāṃ samyaktayā ca prepsitasya udgrāhya śīlasāmānyagatatā 'rāgaṇe niyuñjīta // prakarṣeṇepsitaṃ prepsitaṃ abhipretam / yaste bhūtapūrva āśāsakaḥ 'kaccidahaṃ labheya' ityādi idamasyābhilaṣitam / tasya saṃpannatāmudgrāhya sattvaṃ,etarhi pravrajita-upasampannetyādinā / samyaktā punaḥ sampannatāyāḥ pratirūpeṇopādhyāyena ityādinā abhihitā / saṃpannatāmudgrāhya kiṃ karttavyam ityāha - śīla sāmānya gatatā-ārāgaṇe niyuñjīta // yatra varṣaśatopasaṃpannena ityādinā śīlena sāmānyagatatā śīlasāmānyagatatā / tasyā ārāgaṇaṃ ārādhanam // (64) pātrikasaṃbandha-pratibimbane niyuñjīta / iti sarvatra adhikṛtaṃ veditavyam // pātrikasaṃbandho mātāpitṛsambandhaḥ, tasya pratibimbanaṃ - adyāgreṇa te upādhyāyasya mātṛpitṛ-saṃjñetyādinā / evaṃ te so 'bhyasto gṛhisaṃbaṃdhaḥ pratibimbayitavyaḥ iti // (65) vinīta-saṃvāsatāyām / adyāgreṇa te sagauraveṇa ityādinā // (66) prayojanānuṣṭhāne // adyāgreṇa te uddeṣṭavyamityādinā / (67) saṃpatyasyamānatāṃ asamākhyātāṃ samāttaparijñānasya ācakṣīta // imāni ca imāni te mayā audārikaudārikau [itye]vamādinā, saṃprati anākhyātasya samāttasya vṛttasya (VinSū 13) parijñāmeva saṃpatsyate iti // (68) ādare niyuñjīta // 'eṣatvamupasaṃpanna' iti gāthābhyāṃ 'prāstadikasya' iti anayā kṣaṇasampado daurlabhyaṃ darśayati, yasmāt asatsvapi anyeṣu akṣaṇeṣu, labdhe 'pi prāpye 'nukampakaiḥ dṛṣṭi saṃpanne ca manuṣyatve bahavo 'tra apariśuddhisaṃkhyā antarāyā [vairū]pyaṃ ca / tasmāt durlabhā eṣā // (69) sopāyākhyānaṃ ca saṃpādane // sahopāyākhyānena sopāyākhyānam, yadarthaṃ pravrajyopasaṃpat tatsaṃpādane niyuñjīta - upasaṃpannastvaṃ āyuṣman apramādena saṃpādaya ityanena / tadyathā anuprāptastvaṃ etatsthānaṃ, abhiratiridānīmatra kartavyā iti / sāmīcyām ādau triḥkaraṇaṃ saṃghasaṃghaṭitāyāṃ anuśiṣṭau ca niṣa[ṇṇasyo]tkuṭukikayā purataḥ iṣṭake pārṣṇibhyāṃ rahonuśiṣṭau upasaṃpadi sthitasya pātraṃ vāme pāṇau pratiṣthāpya, praticchādya dakṣiṇena pāṇinā ityādeḥ karmavastuni vakṣyamāṇatvāt iha anupanibandhaḥ // upasaṃpad vidhiḥ //
(iii) niśrayagatam
(70) nānavalokya niśrayam niśritakaraṇīyaṃ kuryāt // apṛcchanaṃ anavalokanam, apṛṣtvā na kiñcitkuryādityarthaḥ // karaṇīyeṣu avalokanaprasaktasya kiṃcitkaraṇīyasya apṛṣtvā 'pi karaṇamuktaṃ bhagavatā, ityāha - (71) muktvā uccāraprasrāvaṃ dantakāṣṭhavisarjanaṃ sopavicāravihāracaityābhivandanam // yad antarvyāpārasaṃkhyena kaṇḍanādinā vyāpāreṇa abhivyāpyate taccaityāṅganam, so 'tropavicāro yujyate / saha upavicāreṇa sopavicāraḥ, tatra caityaṃ, tasyābhivaṃdanam // (72) ekānnapañcāśat-vyāmaparyantādvihārato gamanam // muktvā ityanubandhaḥ / ekānna[pañcāśat] iti 'āṭa'-sandhiḥ ekānnapañcāśat-vyāmasya paryantādyāvat ityarthaḥ // yatra vihāre khātako vā prākāro vā anyo vā parivāro vidyate, tatra sa vihārānta iti adhyavasānaṃ yujyate / anekaprākārādi-sadbhāve sarvabāhyaḥ / tasmāt tatra tasya bāhyapārśvamasya pramāṇasyāvadhiḥ / yastu[nopa]-vicāraḥ tatra vihārabhittirevāvadhiḥ / yadatra parataḥ pūrvoktasyopavicārasya sthānaṃ, na tadgataṃ caityaṃ abhivanditavyam, ityatropatiṣṭhate // parisarpaṇabhūtasya etadanujñānam // anyacca, ataḥ caityābhivandanamiti tatra kiṃ pratipattavyam? - tadartha na gantavyam anāpṛṣṭvā / parisarpaṇārthaṃ tu gatena vanditavyamiti // dvividhametatkaraṇīyam - [ārambha]-bhūtaṃ abhinamanabhūtaṃ ca / tatra yadārambhabhūtaṃ tasyaiva pratiṣedhaḥ, abhinamanabhūtasya tu apratiṣedhyatvaṃ vyavatiṣṭhate // nānāpṛcchya ālapitavyaṃ, na saṃlapitavyaṃ, na pratisaṃmoditavyaṃ, na prativacanaṃ dātavyaṃ, nodakadigdhena pāṇinā dharmitena pādau vā mukhaṃ vā hṛdayādikaṃ vā anuparimārṣṭavyaṃ, nodakena hastādeḥ [parimārjanaṃ(?) rajovakīrṇa]-vasrādi prasphoṭayitavyaṃ ityādeḥ iti hāsapadabhūtasya vṛttasya āpatteḥ // (VinSū 14) upānaha-dantakāṣṭha-pāṭhaḥ svādhyāyopasaṃhārāṇāṃ karaṇapratīṣṭoḥ tajjātīyasya bhikṣorantikāditi viśeṣaparigrahāt abhipretamatra abhinamanabhūtaṃ iti gamyate / duṣṭo 'tra pravrajito jñātaḥ śaṃkito vā anāpṛṣṭo [aparityakta]vyo(?), nānyaḥ / na hi paṭhati, svādhyāyaṃ vā kurvati, upasaṃhārasya tadanurūpe kāle karaṇaṃ ityādeḥ karaṇayītvena prajñānam / abhinamanaprakāratvena hyetasya manasi nilayanam / duṣṭe tu vipakṣānugatitvena etatpratibhāṣāmāṇaṃ ārambhatvena khyātimupagacchati / tasmāt yatra yatnaḥ kartavya ityatrābhiprāyo dṛśyate // udakapānasya anāpṛcchākaraṇaṃ anena pravicāreṇa kṛtaṃ veditavyam
// tadvidhaṃ hyetad yadvidhaṃ dharmitasya gātrāṇāmudakena saṃsparśanam // niśritavṛttaṃ ucyate - (73) pātracīvarakarmaṇi, glānopasthāne, kaukṛtyaprativinodane, pāpakadṛṣṭigatapratiniḥsarge tīvraṃ autsukyamāpadyeta - aho bata ahaṃ kuryām kārayeyaṃ vā iti // raṅgakarma api atra kecit paṭhanti / tasya cīvarakarmaṇo nātirekāt grahaṇam // (74) saṃghe praṇidhātukāme - utkṣepaṇīyādi-praṇidhikarma kartukāme saṃghe aho bata saṃgho niśrayasyedaṃ praṇidhikarma na kuryāt // iti tīvramautsukyamāpadyate, nivartate - yāvat āvṛhet iti sarvatraitadanuṣaktaṃ veditavyam // (75) kṛte avasārayet // iti praṇidhikarmaṇi kṛte - aho bata saṃgho 'sya avasārayet iti // (76) parivā[sa]-mūlaparivāsamānāpya-mūlamānāpya-ābarhaṇārthini niśraye aho bata saṃgho asya aprivāsādicatuṣkaṃ dadyāt, ābarhaṇārthini aho bata ābṛhet iti // (77) so 'pyetadasmai kuryāt, utsṛjyāvalokanam // so 'pi niśrayaḥ / etad pātracīvarakarmādi / asmai niśritāya kuryāt / utsṛjyāvalokanaṃ avalokanamekaṃ muktvā // (78) nonadaśava[rṣaḥ upasaṃpadaḥ u]pādhyāyatva-niḥśrayatva-aniśritavāsān kuryāt // upasaṃpadāya ūnadaśavarṣaḥ sa etat trayaṃ na kuryāt // (79) anūna-daśavarṣo 'pi upasaṃpadā, nāsamanvitiḥ kenacidanantarebhyaḥ samāyogena // ye 'nantaraṃ vakṣyamāṇāḥ pañcāṅgikāḥ samāyogāḥ tebhyaḥ yena kenacit ekenā 'pi samanvito yogyo[nā 'nya i]ti bhāvaḥ / evañca yaduktaṃ aparairapi pañcabhirdharmaiḥ samanvāgatena ityatra na samuccayo vijñātavyaḥ ebhiḥ imaiśca aparairiti / api tu ebhiḥ tāvatkartavyaṃ ityuktam, imairapi aparaiḥ iti vikalpaḥ // kuta etad? / asaṃbhavāt sarvāsāmāsāṃ pañcikānāṃ sākṣyasya // ādyāyāṃ tu pañcikāyāṃ daśavarṣa[tvāṅga] ukte daśavarṣo bhavatyupasaṃpadeti / tadebhiḥ daśavarṣagrahaṇaṃ ādau sarvasya uttarasya eṣa viṣayaparigraha iti khyāpanārtham / sthitārthatvaṃ vinaye, daśavarṣatve sati upādhyākaraṇādau kāraṇaṃ / viśeṣabhūtatvaṃ śeṣasya tatrā 'sti cet saviśeṣatvaṃ uttamakalpaḥ / na cet etanmātrakamapi atrāvalambi[tavyam / yathā] śaikṣatvādeḥ viśeṣasya laṅghyatvam evamasyāpi daśavarṣatve sati vinaye sthitārthatvasyeti / te idānīṃ samāyogāṃ (VinSū 15) ucyante / (80)
glānopasthāna-kaukṛtyaprativinodana-pāpakadṛṣṭigatapratiniḥsarga-anabhiratisthānapramīlanānāṃ karaṇakāraṇe sāmarthyam // kaukṛtyaprativinodanakaraṇasāmarthyagrahaṇena [vinaye sthitārtha-]tvasya pratipādanam / dṛṣṭigatapratiniḥsargagrahaṇena dharmasthitau kuśalatvasya / anabhiratisthitipramīlanagrahaṇena apayujyatvasya ādeyavākyatvasya vā // nā 'tra kāraṇagrahaṇena aśaktenā 'pi karaṇaṃ kṛtaṃ mantavyam / api tu vineyavaśāt gamyatve sati, parapravartanāyāṃ vyāpāragamane sāmarthyasya upagṛhītatvam / evañca atra bhavati anatilaṅghyasya kāraṇasya vinaye sthitārthatvasya alaṅghanam // (81) prākśaikṣatvāt apañcake sa-śīlavattā bāhuśrutyam // śaikṣatvaṃ aśaikṣatā ityataḥ prāk yatsahoktaṃ pañcakaṃ na bhavati, tadyathā - śraddhāśīlādisamāyogābhyāmanye samāyogāḥ tad śīlavattayā 'pi bāhuśrutyena ca sahitaṃ veditavyam / saha śīlavattā-bāhuśrutyābhyāṃ śīlavattā-bāhuśrutyaṃ pañcakam / śīlavattā atra duḥśīlena sārdhaṃ saṃvāsasyaiva ayogāt prativiśiṣṭā, yathā kalyāṇo 'yam iti manyante [sā] 'sya veditavyā // bāhuśrutyaṃ punaḥ yasmin samāyoge piṭakānāṃ grahaṇaṃ vidyate, tatra tadvipakṣabhūtānāṃ parapravādānāṃ, vastu-pada-vākyādyaṅgānāṃ, chandovicityādeḥ, itihāsavṛttakānāṃ vā abhijñatvaṃ yatra na vidyate tatra piṭakānāṃ grahaṇaṃ boddhavyam // (82) piṭakābhijñatvam // sūtra-vinaya-mātṛkābhijñatvaṃ, śīlavattā bāhuśrutyaṃ ca prakṣipya pañcakam / vinaye uktam - 'sūtradharo, vinayadharo, mātṛkādharaḥ; sūtravyakto, vinayasya vyakto, mātṛkāyāḥ vyaktaḥ, sūtrakuśalo, vinayakuśalo, mātṛkākuśalaḥ, sūtrakovido, vina[ya]kovido, mātṛkākovidaḥ' iti / tatra udgṛhītasyā vismṛtiḥ sūtrādidhāraṇam, piṭakatraye cedam // ekatra gatasya itaratradarśanāt sāṃkaryeṇa avasthitam / tathāvasthitasyāsya vivekena paricchedasāmarthyaṃ idaṃ kauśalam / yuktyāgamābhyāṃ sūtrādiyojanaṃ kovidatvam // tathā yojitena yatparapratipādanasāmarthyam etad vyaktatvam // sahāvismṛtyā sarvametad abhijñatvamiti sāmānyena abhijñāvacanenoktam // (83) grāheṇa eṣāṃ pratibalatvam // piṭakānāṃ nānabhijñaḥ teṣu tad-grāhaṇe pratibalo bhavati, tasmāt viśeṣasyaitad piṭakābhijñavacanaṃ veditavyam
// (84) adhiśīlacittaprajñā śikṣattā // śikṣadbhāvaḥ śikṣattā, dvaṃdvaikavadbhāvaḥ // adhiśīlagrahaṇena sarvasya vinayavṛttasya grahaṇam, adhicittagrahaṇena [dhyānānām], adhiprajñagrahaṇena satyadarśanābhyāsasya // (85) pratibalatvaṃ vā śikṣaṇāyām // adhiśīlādāviti saṃpratyayotpādanārthaṃ vā-śabdaḥ kṛtaḥ, na vikalpārtham / nāśikṣitaḥ adhiśīlādau tacchikṣaṇe pratibalo bhavati / viśeṣasyaiva etad 'śikṣā' iti vacanaṃ iti veditavyam // (86) evaṃ adhyācāravinayaṃ prātimokṣam, iti / evaṃ iti anena śikṣattā, pratibalatvaṃ vā śikṣaṇāyāṃ ityasya (VinSū 16) parāmarśaḥ // tataśca dvāvetau samāyogau bhavataḥ / tatra adhyācāraḥ āsamudācārikam, vinayaḥ śeṣabhūtam / prātimokṣaśikṣaṇāḥ vastuvidhayaśca saparikarāḥ prātimokṣaḥ tadākhyaḥ / tatra paryāpannāni śikṣāpadāni // (87) śraddhā-śīla-śruta-tyāga-prajñāsaṃpannatvam // śīlagrahaṇenātra vinayasya grahaṇam // (88) śīla-samādhi-prajñā-vimukti-tajjñāna darśanaiḥ // saṃpannatvamityanubandhaḥ / śīlasaṃpannagrahaṇena atra vinayakhyākṣiptatvaṃ, nānyathā, bhikṣoḥśīla-saṃpatteḥ saṃbhavaḥ iti / tajjñāne iti tacchabdena vimukteḥ parāmarśaḥ, vibhuktijñānadarśanamiti // (89) sārabdhavīryatvaprājñatvaṃ ca // prākśaikṣatvācchīlavattābāhuśrutyaṃ ityasya ca-śabdātpratyupasthānam / ita ūrdhvaṃ prākśaikṣatvāt yatsahoktaṃ pañcakaṃ na bhavati tadārabdhaṃ-vīryatvaprājñatvābhyāṃ ca sahoktaṃ veditavyam / śīlavattābāhuśrutyābhyāṃ ca trīṇyatra ekakānyuktāni - (90-92) smṛtimatvam // pratisaṃlīnatvam // samāhitatvam / iti // teṣāṃ etaccatuṣka-pūraṇam-śīlavān bhavati bahuśrutaḥ, ārabdhavīryaḥ, prājñaḥ, smṛtimān / punaretaccatuṣkamuktvā pratisaṃlīnaśca bhavatīti vaktavyam / punaḥ samāhita iti // (93) śaikṣatvamiti / śaikṣeṇa śīlaskandhena samanvāgato bhavati / śaikṣeṇa samādhi-prajñā-vimukti-vimukteḥ jñānadarśanaskandhena ityasya eṣā saṃgrahaḥ // (94) aśaikṣatā iti // aśaikṣeṇa śīlaskandhena ityādeḥ yad anayoḥ dharmatā-viniyataṃ vṛttaṃ tatra yatsādhvasādhutāparijñānaṃ,
tad tāvat anayoḥ ādhigamikameva / yadāpattivyavasthāparijñānaṃ [yacca śiṣṭasya] vinayavidheḥ, tatrāpyetau daśavarṣāditvāt svātantrye vyavasthitau niyataṃ kṛtaprayatnau iti na atra anatilaṅdhyakāraṇā[d] atilaṃghanaṃ kṛtaṃ veditavyam // (95) utpatti-prajñapti-anuprajñaptiḥ-pratikṣepa-abhyanujñā-bhijñatvam // ata etad utpannamiti śikṣapadotpattinidāne asyotpattiśabdenā-bhidhānam / śikṣāpadavyavasthāpanaṃ prajñaptiḥ / prajñaptigraḥaṇena iyatā antike ca sthūlātyayo deśayitavyaḥ ityādeḥ grahaṇam / idamatra punaḥ pratikṣiptaṃ abhyanujñātaṃ ceti anuprajñaptiḥ / tadyathā - upānadabhyanujñānena saṇasaṇāpattiḥ ityādeḥ viśeṣasya pratiṣedhaḥ / akālabhojanapratikṣepe ca glānasya vaidyavacanādabhyanujñānam / atyantamidaṃ na kartavyamiti hi vidhānaṃ pratikṣepaḥ / tadyathā - tṛṇāgreṇāpi madyasyāpānaṃ abrahmacaryādi ca / abhyanujñā punaḥ yasya karaṇīyasya akaraṇe vā nā 'sti doṣaḥ kāmacāro 'tra pravṛttau / tadyathā - paravādinigrahārthaṃ bahiḥśāstrāṇi adhyeyānītyādi / atra akaraṇe karaṇe [ca] na kaścidāpattidoṣaḥ / etāvacca karaṇīyākaraṇīyaparijñānaṃ prativinaye śeyam / tade tad avinayābhijñatvaṃ adhikaṃ pañcakena khyāpitaṃ veditavyaṃ, āpattyādipañcakena ca // (96) āntarāyika-anāntarāyikābhijñatvaṃ ākhyāpitā 'naśāsakatvaṃ (ca) // āntarāyika-anāntarāyika-abhijñatvaṃ ca ākhyāpitā ca anuśāsakatvaṃ (VinSū 17) ceti vigrahaḥ / akaraṇīyaṃ yadvinaye tad āntarāyikaṃ, karaṇīyaṃ yattad anāntarāyikaṃ, tayoḥ abhijña-tvaṃ vinaye sthitārthatvasya etad-dvayaṃ udbhāvakam / ākhyāpitā punaḥ vaktuṃ bodhayituṃ vā asyaitad-dvayasya kauśalabhūtaṃ sāmarthyaṃ anālasyaṃ vā / anuśāsakatvaṃ vyātikrame saṃsthāpanānurūpaṃ vaktṛtvaṃ, ālasye ca avartanānurūpaṃ ācakṣako bhavati, anuśāsaka ityasyai[va] pāṭhasyārtha uktaḥ // kecidanayoḥ sthāne 'avavadati' 'anuśāsti' iti paṭhanti / tatra anuśāsti iti tulyaṃ anuśāsako bhavatīti - anena / avavadatīti manasikārārthaṃ ya upadeśaḥ tasyānena abhidhānam // etadarthaṃ pravrajyā / tasmādeṣo 'tra viśeṣato arhati, parṣatsaṃgrahaṃ iti vā asyopasaṃgrahaḥ // (97) saha grahaṇapratibalatvena niśrayasyopaniśrayasya vā // grāhaṇe pratibalatvaṃ grāhaṇa atibalatvaṃ, saha anena grāhaṇapratibalatvenaita dāntarāyikā
'bhijñatvādipañcakam / dvāvetau samāyogau, eko niśrayagataṃ atra catuṣke prakṣipya, aparaḥ upaniśrayagataṃ iti pratipādanārthaṃ vā śabdaḥ / upādhyāye anyatra prakrāmati, niśrayagrāhaṇe pratibalatvamupayujyate / upādhyāye anyatra vā niśraye tāvatkālikābhiprāyeṇa prakrāmati tiṣṭhati ca kasyaci jjanasya vaśāt upaniśrayagrāhaṇe (pratibalatvaṃ) upayujyate // (98) āpatti-anāpatti-gurulaghutābhijñatva-pravṛttaprātimokṣavistaratvam // tatra āpatyanāpatti-abhijñatvasya karaṇīya(-akaraṇīya-)viniyoge niśrita-pratyupayogaḥ, gurulaghutābhijñatvasya sthūlātyayadeśanāyām / pravṛttaprātimokṣavistaratvena vinaye adhiṣṭhitārthatvaṃ darśitam / [ta]ccānena vistaraśabdena vinayasya gṛhītatvam / na ca mantavyaḥ prātimokṣavistaraśabdo na vibhaṅgāt-śiṣṭasya vastukṣudrakādeḥ pratipādakaḥ iti / sarvasyāsya prātimokṣavistarabhūtatvāt / sarvasya ādyādapi prātimokṣādutthānam / 'yaḥ punaḥ bhikṣu-bhikśuṇībhiḥ sārdhaṃ' ityataḥ pravrajyāvastunaḥ (utthānam) / 'poṣadhaṃ āyuṣmanta' iti [poṣadhava]stunaḥ, 'poṣadhaviśeṣaḥ pravāraṇā ūnavarṣakāḥ" iti vārṣikavastunaḥ / ata eva pravāraṇāvastuno varṣāvāsābhisaṃbaṃdhena vyavasthāpanāt / 'uddhṛte kaṭhina" iti kaṭhinavastunaḥ, "niṣṭhitacīvareṇa bhikṣuṇā" iti cīvaravastunaḥ / 'cīvarapakṣaṃ carma-bhaiṣajyapakṣaṃ ceti' tadutthānakāraṇādeva carmavastunaḥ, 'yāni tāni bhagavatā glānā[nāṃ bhikṣūṇāṃ bhaiṣajyāni amyanujñātāni' iti bhaiṣajyavastunaḥ / 'anāgatānāṃ āyuṣmatāṃ ca chandaṃ ca pariśuddhiṃ ca ārocayata, mā samagrasya saṃghasya bhedaya parākramata' ityādeḥ kauśāmbikavastunaḥ saṃghabhedavastunaśca / ataśca pravrajyādikarma-saṃsūcakāt alābhaśca, ihāpi tenetyādeśca karmavastunaḥ / saṃkrāmaṃ tena bhikṣuṇā saṃghe parivastavyam iti [ādinā pāṇḍulohitavastunaḥ / akāmatvena karmādinā parivāsavastunaḥ / (VinSū 18) yad āpattivyavasthānasya paścāt karaṇadeśanā saṃghāvaśeṣapratideśanā ca, tasmāt poṣadhasthāpanavastunaḥ / 'bhikṣūṇāṃ mahāvihāra' ityanena śayanāsanavastunaḥ / adhikaraṇasāmarthyapradarśanārtha api āpattipoṣadhavyavasthāpanāt adhikaraṇavastunaḥ / vacanāṅgabhūtaṃ tajjātīya-anyacchīlā (cāro iti) dvividhatvena prātimokṣaḥ vastūnāṃ śeṣaśca / kṣudrakāṇāṃ mātṛkāgatavastūnāṃ ca uktiḥ ityādīnāṃ nirdeśaḥ pṛcchā / caryānirdeśastu pṛcchā-vinītakaraṇāni
/ carmavastvādayaḥ dārakeṣu / tathāhi etadanavaśiṣṭaṃ prātimokṣavistaratvaṃ na bhavati / vibhaṅgamātreṇa pravṛtte pravrajyādikaraṇaṃ na bhavati, evaṃ karaṇīyatveṣvapi etanmātrapradarśanatvāt // (99) vṛddhābhāve navakaṃ niśrayet // yadi vṛddhaḥ yena kenā 'pi pratirūpakena pañcakena samanvāgataḥ na syāt, tadā 'yaṃ vidhiḥ - bhadantaḥ bhikṣuḥ upasaṃpadaḥ ūnaṣaṣtivarṣaḥ, anena prātimokṣasūtraṃ vistareṇa udgṛhya paṭhitvā (dhāritaṃ) na bhavati tena, anyatra prakramitaṃ vā tena, upāli, anyaniśrayeṇa bhavitavyam iti uktam / atra ṣaṣṭivarṣaḥ asvataṃtraḥ (=niśritaḥ) api bāhuśrutyasya viśeṣābhāvāt 'vṛdhābhāve' ityādi uktam / (100) sāmīciṃ kevalaṃ sthāpayitvā / ityasmin vandanā na śīlavrate paryāṃpannā, anyatra vṛddhasya niśritena navakena (saha) anusaṃvāsayitavyaḥ ityabhiprāyaḥ // (101) caret aniśritaḥ pañcavarṣaḥ paścimasamāyogena samanvitaḥ janapadacārikām // āpatti-anāpatti-ityādiḥ paścimasamāyogaḥ, tena ca samanvitaḥ pañcavarṣaḥ aniśritaḥ janapadacārikāṃ caret // (102) nānyathā traividyo 'pi // pañcadharmaiḥ samanvāgataḥ, ūnapañcavarṣo 'pi, yato mārgāt vinayabhraṣṭo 'pi tato pañcavarṣaśīlabhāva-samāyogāt duḥkhavipariṇato bhavati / aparipūrṇavarṣo na bhavati ityatra abhisaṃdhiḥ dṛṣṭaḥ / 'traividyau 'pi' iti / niśraye niśritārthaṃ karaṇīyākaraṇīyaparijñānaṃ dvividhaṃ ca parivinītam / tatra yadyapi asya dharmatā abhijñānatvāt, pūrvanivāsajñānatvena pravṛtti-darśanatvāt, duṣkara-alpasaṃvitpratisevanayā āgatasaṃpadā ca karaṇīyākaraṇīyesu parijñānaṃ siddhaṃ bhavati / evaṃ parivineyārthaṃ niśrayaṃ niśrayet / yadartheṃna duḥkhavyavahāravinayatve pūrvātma-sahitabhāvasya svabhāvaparihārāt / arhatāṃ pūrvasvabhāvaparihāraḥ śrūyate / kaścidarhan pūjākṣetraḥ, pūjākṣetrebhyaḥ saṃtīrṇaḥ, āyuṣmān (VinSū 19) pilindavatsaḥ ca gaṅgādevyai 'vṛṣalī'rti coditavān ityādi / anyacca, vinayaparijñānaṃ kathamapi na kṛtaṃ bhavati, duṣkaratvāt / sthūlakumāryoḥ sārdhaṃ ekabhūmau anavasthānavat udyameṣu ca antarāyabāhulyāt / yataḥ prakaraṇamidaṃ
vividhaṃ bhavati //] (yaduta) cet bhadanta traividyaḥ trivarṣa-trimalaprahīṇaḥ, sa ca pañcabhirdharmaiḥ samanvāgataḥ [na] syāt, tenā 'pi aniśritena janapadacārikā caritavyā? nopālin ityuktam // rakṣyaṃ cānena vinayagataṃ, dūreṇa dūraṃ apasārayatu enaṃ parihṛtatāsaṃpattyartham / yadadhyācārāt pareṣāṃ aprasādaḥ syāt tatparihārārtham / śikṣasu kṛtārtho 'pi atrādaravān, gauravotpādanārtham / [śāsa]nasthityarthaṃ ca prasiddhatādyatikramo gacchati / kenacidatikrame sati iti dhvaṃso 'nyathā śāsanasya saṃpadyate / tasmāt, yathaiva anyasya atra ananujñānaṃ tathaiva trividyasya // niśrayagatam //
(iv) saṃgrāhyagatam
(103) mā 'si tīrthyaḥ iti pravrajyārthaṃ upasaṃkrāntaṃ pṛcchet, upasaṃpādakāśca // pṛcchet ityupādhyāyaḥ / pṛccheyuḥ iti pariṇātasya upasaṃ[pādakā i]tyanena saṃbaṃdhaḥ / upasaṃpādakaireva sa praśnaḥ yo rahonuśāsakena, tanniyuktatvāttasya // (104) na-anārādhitacittaṃ, utsṛjya śākyaṃ āgneyaṃ ca jaṭilaṃ, tīrthyaṃ pravrājayeyuḥ upasaṃpādayeyurvā // śākyāgneyajātyoḥ nūnaṃ kiñcidāśayasabhāgyaṃ lakṣitam - 'niyataṃ anayoḥ pratipattau satyāṃ bhā[vataḥ prati-]pattiḥ na kṛtakena' iti // yataḥ etadanujñātamiti pratipattavyam - yacca uktaṃ - 'dadāmyahaṃ jñātīnāṃ jñātiparihāram'iti, tatra jñātitvaṃ ananupaśyatāṃ eṣāṃ bhavataḥ pratipattiḥ bhaviṣyatīti bhagavatā 'vabuddham, tato jñātinimittaṃ-parihāro datta iti uktamiti / āgneyo 'tra pravṛttaḥ agniparicaraṇakarmaṇi bhāvataḥ, tadāśaya[-pariśuddhau varta-]māno gṛhīta iti veditavyam, tadbhūtasya āśayavipatteḥ asaṃbhāvyatvāt // kṛt etad tīrthya-anārādhitādi-tīrthyānta-varjaṃ[na]m iti śabdāt pūrvatīrthyaśabdaṃ varjayitvā, 'anārādhitacittaṃ' utsṛjya 'śākyaṃ āgneyaṃ ca jaṭilaṃ tīrthyaṃ' ityetacca anārādhitaśabdādi-tīrthyaśabdāntaṃ varjayitvā yadetad 'mā 'si' ityādyu[ktaṃ ta]tkṛt-saṃjñaṃ veditavyam / yatra 'kṛt' ityucyate tatra 'mā 'si' iti pravrajyārthamupasaṃkrāntaṃ pṛcchet, upasaṃpādakāśca na pravrājayeyuḥ upasaṃpādayeyurvā' iti uccāritaṃ pratipattavyam // kṛt-pradeśā iti ūrdhvaṃ atraiva pravrajyāvastuni kṣudrakeṣu ca etadgatesu / kiyatā tīrthyaḥ ārādhitacitto vaktavyaḥ iti nirjñānārthaṃ āha - (105) ratnānāṃ varṇasya tīrthyānāmavarṇasya bhūtasya uktau akupyatvaṃ ārādhitacittatā // na kupyatīti akupyam, akupyadbhāvo 'kupyatvam // (VinSū 20) (106) tadartha atadvantamenaṃ kṛtopāsakatāntaṃ caturo māsān parivāsayet saṃgho datvā [parivāsaṃ karmaṇā // 'tadarthamiti' ārādhitacittatārthaṃ, tacca atadvantaṃ iti an(?) ārādhitacittavantam / 'tad' iti tīrthyam / kṛtopāsakatāntaṃ iti upāsakatāntavidhiṃ kṛtvā upāsakatāntaḥ / evaṃ tatra jñapticaturthena karmaṇā saṃghaḥ caturo māsān parivāsaṃ dattvā parivāsayet // parivāsadāne (107) saṃghāt tasya bhaktam // (108) upādhyāyāt cīvaram // (109) kartṛtvaṃ karmādānasya (110) paripūrṇa]pañcadaśavarṣo 'si iti pravrajyārtha upasaṃkrāntaṃ pṛcchet // upādhyāyaḥ // (111) nonaṃ asamarthaṃ kākoḍḍāyane, samartha vā saptavarṣaṃ pravrājayeyuḥ // dvāvetau na pravrājyau - asamarthaśca pañcadaśavarṣatvādūnaḥ samarthaśca saptavarṣatvāt / na pravrājayeyuḥ iti bahuvacanaṃ kimartham / ārocakena ayaṃ aśuddha iti jñātvā na ārocayitavyam, saṃghe[na] na anujñātavyam,
śrāmaṇeratvopanāyinā śrāmaṇeratvaṃ nopanetavyam iti upasaṃgrahārtham // (112) na ekata ūrdhvai śramaṇoddeśamupasthāpayet // dvitīyaśramaṇoddeśānupasthāpane dvitīyasyāpravrājanamapi āpannaṃ tadapavādārtham āha - (113) aruciścet anakadhyaṃ pravrajyāyāṃ, pravrajyātiriktaṃ upasaṃpādayet // dvayoḥ pravrajyārthaṃ ekatra āvābhyāṃ pravrajitavyam - ityevaṃ niścitya āgatayoḥ yadi anaikadhyaṃ pṛthakpravrajyāyāṃ aruciḥ, tataḥ ubhau pravrājya ekasmādatiricyamānaḥ upasaṃpādyaḥ // (114) ūnaścet anyasma upaniśrityarthaṃ arpayet // viṃśativarṣatvādyadi ūnaḥ tato anyasmai bhikṣave upaniśrayārthaṃ arpayitavyaḥ // yasya upaniśrayārthaṃ arpitaḥ - (115) nāsau tamācchindyāt // yena arpitaḥ sa enaṃ (116) upasaṃpādayet / aprayacchato balāt* anādāya // yataḥ kalpārthaṃ parasya upaniśrayeṇa dānaṃ, na samarpitakatayā, tasmāt* a[nā]cchedaḥ // (117) kṛt* dāsaḥ // kṛdityanayā saṃjñayā 'mā 'si' ityādeḥ saṃjñino dāse saṃbandhinaḥ pratyupasthānam / ato 'smin saṃjñānidaśe yo 'tirikto 'ṅgīkriyate, sa yathārthaṃ pariṇato 'pi yathāsthānaṃ saṃniviśate / vākyaṃ cedamatra jñāyate / 'mā 'si dāsa' iti pravrajyārthaṃ upasaṃkrāntaṃ pṛcchet, upasaṃpādakāśca na dāsaṃ pravrājayeyu[rupasaṃpā]dayeyuḥ vā iti // (118) vyasiste kasyacitkiṃviddeyaṃ alpaṃ vā prabhūtaṃ vā // vigatāsirvyasiḥ / asiśabdavarjitaḥ kṛt* vācyaḥ ityarthaḥ / 'asi' ityasya ca sthāne 'te' iti vaktavyam, tataśca idaṃ vākyam - "mā te kasyacitkiṃciddeyaṃ alpaṃ vā prabhūtaṃ vā" iti pravrajyārthamupasaṃkrāntaṃ pṛcchet, upasaṃpādakāśca, na ṛṇavantaṃ pravrājaye[yurupa]saṃpādayeyuśca iti mantrāt / atra śakṣyāmi pravrajyopasaṃpadaṃ vā ādātuṃ iti pratijānānaṃ muktvā, (VinSū 21) na ṛṇavantaṃ iti viśeṣaḥ pratipattavyaḥ // (119) jīvatpitṛkaṃ ananujñātaṃ tābhyāṃ adūradeśaṃ pravrajyāpekṣaṃ saptāhaṃ dhārayet / jīvataḥ pitarau yasyāsau jivatpitṛkaḥ, tābhyāmiti mātāpitṛbhyām / tābhyāṃ śabdācca mātāpitroratra pitṛ-śabdaḥ iti // (120) nānārocitaṃ dūradeśamapi enaṃ saṃghe pravrājayet // enamiti jīvatpitṛkaṃ anujñātam / tābhyāṃ ājīvatpitṛkasya tu anujñātasya vā mātāpitṛbhyāṃ anārocanamapi nirdoṣamiti pratipattavyam / tathā vā 'jīvātpitṛke pṛcchāpāṭhaḥ - yasya tāvat bhadanta mātāpitarau kālagatau bhavataḥ tiryagyonigatau vā ta[sya keśāvaro-]paṇāya sarvasaṃgho 'valokayitavyaḥ, 'no hīdaṃ upālin' iti / dūradeśagrahaṇaṃ kimarthaṃ kṛtam / yato anyatamayā gṛhapatipatnyā putraḥ pravrajitaḥ āgatyoktaḥ - 'tvaṃ eṣāṃ
śākyaputrīyāṇāṃ caurāṇāṃ madhye kasmāt pravrajitaḥ, ehi gaccāvaḥ', tayā'saugṛhītvā gṛhaṃ nītaḥ / tadevaṃ cauryeṇa samudācāro 'tra ādīnavaḥ, na ca dūradeśake asyā-bhāvaḥ, svasthānasthābhyāmapi śrutvā kṛtasya ādīnavabhūtatvāt, āgatyāpi ca ādīnavakaraṇasya saṃbhavatvāt, tasmāt* dūradeśamapi iti sūtritam // (121) yuktaṃ pravrajyāpekṣasya saṃghena bhaktadānam // yuktamiti naiṣa niyamaḥ, avadhyāne tesāṃ bhikṣūṇāṃ pravṛtteḥ iti khyāpayati // (122) kṛt* anujñāto 'si mātāpitṛbhyāṃ ante muktvā dūradeśakam // anujñato 'si ti mā 'sītyasya sthāne etad / kṛditi anena uktasyānte muktvā dūradeśakamityayaṃ śabdo 'dhikaḥ pratipattavyaḥ / tataśca idaṃ vākyaṃ - anujñato 'si mātāpitṛbhyāmiti / pravrajyārthamityādi yāvat nānanujñātaṃ mātāpitṛbhyāṃ pravrājayeyurupasaṃpādayeyurvā muktvā dūradeśakam iti // (123) mā 'si glāna ityupasaṃpasaṃkrāntaṃ pṛcchet // pravrajyārthamiti prakaraṇāt gantavyam // (124) mā te glānyaṃ kiñcidastīti vā // pāthavikalpasya eṣa upanibandhaḥ / dvayoḥ anyataraḥ vaktavya iti darśayati // (125) viśeṣata upasaṃpādakāḥ // pṛcchedityasya pariṇatasya pṛcche[yu]rityanuṣaṅgaḥ bhavanti khalu puruāāṇāmete evaṃ-rūpāḥ kāye kāyikābādhāḥ, tadyathā - kuṣṭhaṃ gaṇḍaṃ [ca] ityādi-viśeṣayuktam / na etāvanmātrakaṃ 'mā 'si glāna' iti // (126) na glānaṃ pravrājayeyurupasaṃpādayeyurvā // ārocaka-pravrājaka-śrāmaṇeratvopanāyisaṃghānāṃ bahūnāṃ vyāpāra iti bahuvacanam // (127) kṛt prākpraṇihitāt // "na abhyupagato nimittaviparyayaṃ praṇihitaṃ" ityataḥ prāk yāvannirdeśaḥ sarvatra kṛditi adhikṛtaṃ veditavyam / sarve te kṛtsaṃbaṃdhinaḥ // (128) nāsti asya prarohaṇadharmatā iti ca // yo 'tra pratiṣidhyate nirmitādiḥ tasya 'ca'-śabdaḥ prākpraṇihitāditi saṃbaṃdhārthaḥ // (129) nāśanaṃ evaṃvidhasya liṅginaḥ // evaṃvidhasyeti aprarohaṇadharminaḥ / liṅgi [na] iti pravrajitasya upasaṃpannasya vā // gṛhasthabhūtasya tu bhikṣumadhye (VinSū 22) vasato yātrika-prayojanavaśāt nāśanaṃ na vā // idānīṃ kṛdādisaṃbandhino nirdiśyante (130) nirmitaḥ // 'mā 'si nirmita' iti pravrajyārthaṃ upasaṃkrāntaṃ pṛcchet, upasaṃpādakāśca, na nirmitaṃ pravrājayeyuḥ upasaṃpādayeyurvā // 'nāstyasya prarohaṇadharmatā, nāśanaṃ evaṃ-vidhasya liṅginaḥ'
ityevaṃ anyatrāpi paṇḍakādau yojyam // (131) paṇḍakaḥ // pāñcavidhyamasyeti // asyeti paḍākasya // [pañcavidhaṃ katamam /] // (132) jātyā-, pakṣa-, āsaktaprādurbhāva-, īrṣyā[prādurbhāva]-āpatkṛt* iti // jātyā jāti paṇḍako, yo janmanā eva nastrī na puruṣaḥ // pakṣa iti yaḥ pakṣe strī pakṣe puruṣaḥ sa pakṣapaṇḍakaḥ / pakṣo 'rdhamāsaḥ // āsaktaprādurbhāva iti yasya pareṇa upakrāntasya prādurbhāvo bhavati [sa] āsaktapaṇḍakaḥ // īrṣyayā yasya pareṇa upakrāntaṃ striyaṃ dṛṣṭvā prādurbhāvo