Kinh Đại Thừa Trang Nghiêm Bảo Vương (Kāraṇḍavyūha)

aḍakṣarimahāvidyāyāḥ kāraṇena paramāṇurajopamān lokadhātūn paribhramitaḥ / anekāni tathāgatakoṭiniyutaśatasahasrāṇi mayā paryupāsitāni / na ca teṣāṃ tathāgatānāṃ sakāśātsacālaṃbāpi (?) śrutā / tadā ratnottamo nāma tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca buddho bhagavān / tasya mayā purastādaśrūṇi pramuktāni / tadā tena tathāgatenārhatā samyaksaṃbuddhenābhihitam - mā kulaputra evaṃ karuṇakarūṇānyaśrūṇi pramuñca / gaccha kulaputra yena padmottamo nāma lokadhātuḥ / tatra padmottamo nāma tathāgato 'rhan samyaksaṃbuddhaḥ / sa imāṃ ṣaḍakṣarīṃ (Vaidya 294) mahāvidyāmanujānāti / tasya kulaputra ahaṃ ratnottamasya tathāgatasyāntikāt prakrāntaḥ / yena padmottamasya tathāgatasya buddhakṣetraṃ tenopasaṃkrāntaḥ / upasaṃkramya bhagavataḥ pādau śirasā vanditvā purastātprāñjalībhūtvottam - labheyamahaṃ bhagavan padmottama ṣaḍakṣarīṃ mahāvidyāṃ rājñīṃ yasyā nāmānusmaraṇamātreṇa sarvapāpāni kṣayante, durlabhāṃ bodhiṃ pratilabhate, yenārthenāhaṃ kliṣṭo 'nekāni lokadhātūni / ihaivāgatvā mā vyarthaśramo bhaveyam / tadā padmottamastathāgata imāṃ ṣaḍakṣarīṃ mahāvidyāguṇāṃ saṃsmārayati sma - tadyathāpi nāma kulaputra śakyate paramāṇurajaḥpramāṇamudgṛhītum, na tu kulaputra śakyate ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaṃ gaṇayitum / śakyate mayā kulaputra catuḥsamudrasyaikaikāṃ vālukāṃ gaṇayitum, na tu kulaputra śakyate mayā ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra kaścideva puruṣo bhavet / sa gṛhaṃ pūrṇaṃ yojanasahasraṃ kuryāt dviguṇaṃ pañcayojanaśatāni / taṃ tilaphalaiḥ paripūrṇaṃ kuryāt / yatra sūcīvivaraṃ na saṃvidyate, tatra puruṣo dvāre sthāpito 'jarāmaraḥ / sa kalpaśatasyātikrāntasya asyaikatilaphalaṃ bahirdvāre prakṣipet / tadanena paryāyeṇa taṃ gṛhasamūhapratiṣṭhitāstilāḥ parikṣayaparyavadānaṃ yāvatkālena vrajeyuḥ, tacchakyate mayā gaṇayitum / na tu kulaputra śakyate ṣaḍakṣarimahāvidyāyāḥ ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra caturdvīpe nānāvidhāni kṛṣiṃ kārayanti yavagodhūmaśālimudgamāṣādayastilakolakulatthādibhiḥ, tatra kālena kālaṃ nāgarājāno varṣadhārāmanuprayacchanti / tāni śasyāni niṣpādyante, tataste paripakkāḥ parichidyante / evaṃ jambudvīpaṃ khalaṃ kuryāt, tataste śakaṭairbhārairmuṭaiḥ piṭhakairgobhirgardabhādibhirlaṅghayitvā tasmin khalābhyantare prakṣiperan, tāni gobhirgardabhairmardayitvā mahāntaṃ rāśiṃ niṣpādyate / śakyate mayā kulaputra ekaikāni phalāni gaṇayitum, na tu kulaputra śakyate mayā ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra imā mahānadyo jambudvīpe pravahanti rātrau divā ca / tadyathā gaṅgā sītā yamunā sindhuḥ śatadruḥ candrabhāgā erāvatī sumāgandhā himaratī kalaśodarī ceti / ekaikanadī pañcasahasraparivārā / rātrau ca divā ca mahāsamudre pravahanti / evameva ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaḥ pravahati / tatrāsāṃ mahānadīnāṃ śakyate mayā ekaikabinduṃ gaṇayitum / na ca kulaputra śakyate mayā ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra caturdvīpeṣu catuṣpājjātīnāṃ gogardabhamahiṣāśvahastinaḥ, śvajambukacchāgalapaśavaḥ, tathā siṃhavyāghratarakṣumṛgamarkaṭaśaśakādayaḥ, eṣāṃ mayaikaikāni romāṇi śakyate gaṇayitum, na tu kulaputra ṣaḍākṣarimahāvidyāyāḥ śakyate ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra vajrāṅkuśo nāma parvatarājo navanavatiyojanasahasrāṇyucchrayeṇa caturaśītiyojanasahasrāṇyadhastāt / tasya parvatarājasya vajrāṅkuśasyaikaṃ pārśvaṃ caturaśītiyojanasahasram / tasya ca pārśve parvatarājasya jarāmaraḥ puruṣo bhavet / sa (Vaidya 295) kalpasyātikrāntasya ekavāraṃ kaśikavastreṇa parimārjayet / evaṃ kṛtvā tasya parikṣayaṃ paryavadānaṃ bhavet, etatkāleṣu varṣamāsadinamuhūrtanāḍīkalāḥ yāvat śvāsāḥ, teṣāṃ pramāṇaṃ kartuṃśakyam, na tu ṣaḍakṣarimahāvidyāyāḥ śakyate ekajāpasya puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra mahāsamudraṃ caturaśītiyojanasahasraṃ gāmbhīryeṇa, aprameyaṃ vaipulyena vaḍavāmukhaparyantaṃ śakyate mayā śatāgrabhinnayā vālagrakoṭyā ekaikaṃ binduṃ gaṇayitum / na tu kulaputra śakyate mayā ṣaḍakṣarimahāvidyāyāḥ puṇyaskandhaṃ gaṇayitum / tadyathāpi nāma kulaputra śakyate mayā śīrṣavanasya ekaikapatrāṇi gaṇayitum, na tu ṣaḍakṣarimahāvidyāyāḥ śakyate ekajāpasya puṇyaskandham gaṇayitum / tadyathāpi nāma kulaputra caturdvipanivāsinaṃ strīpuruṣadārakadārikāste sarve daśabhūmipratiṣṭhitā bodhisattvā bhaveyuḥ / yatteṣāṃ bodhisattvānāṃ puṇyaskandham, tataḥ ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandham / tadyathāpi nāma kulaputra dvādaśamāsikena saṃvatsareṇa adhimāsikena trayodaśamāsikena vā saṃvatsareṇa tathā saṃvatsaragaṇanayā pūrṇa kalpaṃ devo ratrau divā varṣati, tacchakyate mayā kulaputra ekaikaṃ binduṃ gaṇayitum / na tu kulaputra ṣaḍakṣarimahāvidyāyā ekajāpasya puṇyaskandhaṃ gaṇayitum / evaṃ kulaputra bahavo matsadṛśāḥ tathāgatakoṭaya ekasthānadhāritā divyaṃ kalpaṃ cīvarapiṇḍapātraśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ sarvopakaraṇopasthāne nopasthitā bhaveyuḥ / na ca tathāgatāḥ śaknuvanti ṣaḍakṣarimahāvidyāyāḥ puṇyaskandhaṃ gaṇayitum / prāgevāhamekākī asmiṃllokadhātau viharāmi / acintyadhyānapadena samutthānenāhaṃ kulaputra bhāvanāyogamanuyuktaḥ / sa ca sūkṣmo dharmaḥ, avyakto dharmaṃ, anāgato dharmaḥ, paramahṛdayaprāptaḥ / avalokiteśvarasya bodhisattvasya mahāsattvasyopāyakuśalairdharmaiḥ pratiṣṭhitaḥ / evaṃ kulaputra ṣaḍakṣarimahāvidyāyā upāyakauśalyaṃ prāptumahamapi kulaputra anekāni lokadhātukoṭīniyutaśatasahasrāṇi paribhramitaḥ / gatvā cāmitābhasya tathāgatasya purastātprāñjalībhūtvā dharmavegenāśrūṇi pramuktāni, tathāmitābhastathāgato jānāti anāgatapratyutpannam //
tena mamābhihitam - kulaputra ṣaḍakṣarīṃ mahāvidyāṃ rājñīmicchasi bhāvanāyogamanuyuktaḥ? mayoktam - icchāmi sugata / yathā tṛṣārtaḥ pānīyamanveṣate evamahaṃ bhagavan ṣaḍakṣarīṃ mahāvidyāṃ samanveṣamāṇo 'nekalokadhātūnupasaṃkrāntaḥ / paryupāsitāni me 'nekāni tathāgatakoṭīniyutaśatasahasrāṇi, na kasyacitsakāśānmayā labdhā ṣaḍakṣarī mahāvidyā rājñī / tvaṃ bhagavan trātā bhava, śaraṇaṃ parāyaṇam / vikalendriyasya cakṣurbhūto bhava / naṣṭamārgasya darśako bhava / sūryatāpadagdhānāṃ chatrabhūto bhava / caturmahāpathe śālavṛkṣa iva bhava / dharmaparitṛṣisyānantadharmamārgamupadarśako bhava / supratiṣṭhitacetaso vajrakavacabhūto bhava //
athāmitābhasya tathāgatārhataḥ samyaksaṃbuddhasya avalokiteśvarasya bodhisattvasya mahāsattvasya lambikarutena svareṇa nirghoṣeṇārocayati - pasya kulaputra ayaṃ padmottamastathāgato (Vaidya 296) 'rhan samyaksaṃbuddhaḥ ṣaḍakṣarīmahāvidyāyāḥ kāraṇenānekalokadhātukoṭīniyutaśatasahasrāṇi paribhramitaḥ / dadasva kulaputra ṣaḍakṣarīṃ mahāvidyāṃ rājñīm / tathāgata evaṃ paribhramati //
iti ṣaḍakṣarimahāvidyāmāhātmyavarṇanaṃ tṛtīyaṃ prakaraṇam //
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START Kvyu 2,4:
ṣaḍakṣarimahāvidyāmaṇḍalavarṇanaṃ caturthaṃ prakaraṇam /
atha avalokiteśvaro bhagavantametadavocat - adṛṣṭamaṇḍalasya na dātavyāṃ kathaṃ bhagavatpadmāṅkamudrāmanugṛhṇāti? kathaṃ maṇidharāṃ mudrāṃ saṃjānīte? kathaṃ sarvarājendrāṃ saṃjānīte? maṇḍalapariśuddhiṃ kathaṃ saṃjānīte? maṇḍalasyedaṃ nimittaṃ caturasraṃ pañcahastapramāṇaṃ sāmantakena madhye maṇḍalasyāmitābhaṃ likhet / indranīlacūrṇaṃ padmarāgacūrṇaṃ marakatacūrṇaṃ sphāṭikacūrṇaṃ suvarṇarūpyacūrṇānyamitābhasya tathāgatasya kāye saṃyojayitavyāni / dakṣiṇe pārśve mahāmaṇidharo bodhisattvaḥ kartavya / vāmapārśve ṣaḍakṣarī mahāvidyā kartavyā caturbhujā śaratkāṇḍagauravarṇā, nānālaṃkāravibhūṣitā / vāmahaste padmaṃ kartavyam / dakṣiṇahaste akṣamālā kartavyā / dau hastau saṃprayuktau sarvarājendrā nāma mudrā kartavyā / tasyāḥ ṣaḍakṣarimahāvidyāyāḥ pādamūle vidyādharaṃ pratisthāpayitavyam / dakṣiṇahaste dhūpakaṭacchukaṃ kartavyaṃ dhūmāyamānam / vāmahaste nānāvidhālaṃkāraparipūrṇaṃ piṭakaṃ kartavyam / tasya ca maṇḍalasya caturdvāreṣu catvāro mahārājāḥ kartavyāḥ, nānāpraharaṇagṛhītāḥ kartavyāḥ / tasya maṇḍalacatuṣkoṇeṣu catvāraḥ pūrṇakumbhāḥ nānāmaṇiratnasaṃcitāḥ / yaḥ kaścitkulaputro vā kuladuhitā vā icchati maṇḍalaṃ praveṣṭum, tena sarvagotrasyāparaṃparasya nāmāni likhitavyāni, likhitvā ca haste gṛhītavyāni ca / maṇḍale prathamataraṃ tāni nāmāni prakṣipet / te sarve caramabhavikā bodhisattvā bhavanti / sarvamānuṣyakeṇa duḥkhena viprahīṇā bhaviṣyanti, kṣipraṃ cānuttarāṃ samyaksaṃbodhimabhisaṃbudhyante / tata ācāryeṇa asthāne naiva dātavyā / athavā śraddhādhimuktakasya dātavyā / athavā mahāyānaśraddhādhimuktakasya dātavyā / na ca tīrthikasya dātavyā //
athāmitābhastathāgato 'rhan samyaksaṃbuddho 'valokiteśvarametadavocat - yadi kulaputra indranīlacūrṇaṃ padmarāgacūrṇaṃ suvarṇarūpyacūrṇaṃ daridrasya kulaputrasya kuladuhiturvā na saṃvidyante tāni cūrṇāni, bhagavannānāraṅgāṇi saṃprayoktavyāni? nānāraṅgāṇi saṃprayoktavyāni nānāpuṣpairnānāgandhaiḥ / yadi kulaputra tadapi na saṃvidyate deśāntaragatasya sthānapadacyutasya, tadācāryeṇa mānasikaṃ maṇḍalaṃ cintitavyam / ācāryeṇa mantramudrālakṣaṇānyupadarśayitavyāni //
iti ṣaḍakṣarimahāvidyāmaṇḍalavarṇanaṃ caturthaṃ prakaraṇam //
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START Kvyu 2,5:
mahāvidyopadeśo nāma pañcamaṃ prakaraṇam /
atha padmottamastathāgato 'rhan samyaksaṃbuddho avalokiteśvarametadavocat - dadasva me kulaputra ṣaḍakṣarīṃ mahāvidyāṃ rājñīm, yenāhamanekasattvakoṭīniyutaśatasahasrāṇi duḥkhātparimocayeyam / yathā te kṣipraṃ cānuttarāṃ samyaksaṃbodhimabhisaṃbudhyante //
(Vaidya 297)
atha avalokiteśvaro bodhisattvo mahāsattvaḥ padmottamasya tathāgatasyārhataḥ samyaksaṃbuddhasyemāṃ ṣaḍakṣarīṃ mahāvidyāmanuprayacchati -
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yasmin kāle iyaṃ ṣaḍakṣarī mahāvidyā anupradattā, tadā catvāro dvīpāḥ, sadevabhavanaparyantāḥ kadalīpatreva saṃcalitāḥ, kṣubdhāścatvāro mahāsamudrāḥ sarvavighnavināyakāḥ / niṣpalāyante yakṣarākṣasakumbhāṇḍā mahākālamātṛgaṇasahitāḥ //
atha padmottamena tathāgatena bhujaṃgasadṛśaṃ bāhuṃ prasārya avalokiteśvarasya śatasahasramūlyaṃ muktāhāram, tena gṛhītvā amitābhasya tathāgatasyārhataḥ samyaksaṃbuddhasyopanāmitam / tena gṛhītvā tasya padmottamasya tathāgatasyārhataḥ samyaksaṃbuddhasyopanāmitam / atha padmottamastathāgato 'rhan samyaksaṃbuddha imāṃ ṣaḍakṣarīṃ mahāvidyāṃ gṛhītvā yena patrottamo nāma lokadhātustenopasaṃkrāntaḥ / evaṃ kulaputra mayā bhūtapūrvaṃ padmottamasya tathāgatasyārhataḥ samyaksaṃbuddhasva sakāśācchrutam //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - kathaṃ bhagavan labheyaṃ ṣaḍakṣarīṃ mahāvidyā rājñīṃ prāptayogasya? yathā hi bhagavannamṛtasya labdhāsvādāstṛptiṃ na labhante, evamahaṃ bhagavan ṣaḍakṣarimahāvidyāśrutamātreṇa tṛptiṃ na labhāma / puṇyavantaste sattvā ya imāṃ ṣaḍakṣarīṃ mahāvidyāṃ japanti śṛṇvanti cintayanti adhyāśayena dhārayanti //
bhagavānāha - kulaputra, yaścemāṃ ṣaḍakṣarīṃ mahāvidyāṃ likhāpayet, tena caturaśītidharmaskandhasahasrāṇi likhāpitāni bhavanti / paramāṇurajopamānāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ divyasauvarṇaratnamayān stūpān kārayet, kārayitvā ekadine dhātvāvaropaṇaṃ kuryāt / yaśca teṣāṃ phalavipākaḥ, sa ṣaḍakṣarimahāvidyāyā ekasyākṣarasya phalavipākaḥ / acintyo 'guṇānāṃ supratiṣṭhito mokṣaḥ / yaḥ kulaputro vā kuladuhitā vā imāḥ ṣaḍakṣarīṃ mahāvidyāṃ japet, sa imān samādhīn pratilabhate / tadyathā - maṇidharo nāma samādhiḥ, narakatiryaksaṃśodhanaṃ nāma samādhiḥ, vajrakavaco nāma samādhiḥ, supratiṣṭhitacaraṇo nāma samādhiḥ, sarvopāyakauśalyapraveśano nāma samādhiḥ, vikiriṇo nāma samādhiḥ, sarvabuddhakṣetrasaṃdarśano nāma samādhiḥ, sarvadharmapraveśano nāma samādhiḥ, dhyānālaṃkāro nāma samādhiḥ dharmarathābhirūḍho nāma samādhiḥ, rāgadveṣamohaparimokṣaṇo nāma samādhiḥ, anantavatso nāma samādhiḥ, ṣaṭpāramitānirdeśo nāma samādhiḥ, mahāmerudharo nāma samādhiḥ, sarvabhavottāraṇo nāma samādhiḥ, sarvatathāgatavyavalokano nāma samādhiḥ, supratiṣṭhitāsano nāma samādhiḥ / evaṃpramukhānāmaṣṭottarasamādhiśataṃ pratilabhate, ya imāṃ ṣaḍakṣarīṃ mahāvidyāṃ dhārayati //
iti ṣaḍakṣarimahāvidyopadeśo nāma pañcamaṃ prakaraṇam //
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START Kvyu 2,6:
(Vaidya 298)
mahāvidyāmaṇḍalavarṇanaṃ ṣaṣṭhaṃ prakaraṇam /
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - kutrāhaṃ bhagavan gaccheyaṃ yatra ṣaḍakṣarīṃ mahāvidyārājñīṃ labheyam? bhagavānāha - asti kulaputra vārāṇasyāṃ mahānagaryāṃ dharmabhāṇako ya imāṃ ṣaḍakṣarīṃ mahāvidyāṃ dhārayati vācayati yoniśaśca manasi kurute / āha - gamiṣyāmyahaṃ bhagavan vārāṇasīṃ mahānagarīṃ tasya dharmabhāṇakasya darśanāya vandanāya paryupāsanāya / bhagavānāha - sādhu sādhu kulaputra, evaṃ kuruṣva / durlabhaste kulaputra dharmabhāṇakastathāgatasamo draṣṭavyaḥ, pūṇyakūṭa iva draṣṭavyaḥ / sarvatīrtho gaṅgeva draṣṭavyaḥ / avitathavādīva draṣṭavyaḥ / bhūtavādīva draṣṭavyaḥ / ratnarāśiriva draṣṭavyaḥ / varadaścintāmaṇiriva draṣṭavyaḥ / dharmarāja iva draṣṭavyaḥ / jagaduttāraṇa iva draṣṭavyaḥ / na ca kulaputra tvayā dharmabhāṇakaṃ dṛṣṭvā vicikitsācittamutpādayitavyam / mā tvaṃ kulaputra bodhisattvabhūmeścyutvā adāye prapatsyase / sa ca dharmabhāṇakaḥ śīlavipannaḥ ācaravipanno bhāryāputraduhitṛbhiḥ parivṛtaḥ kāṣāyoccāraprasrāvaparipūrṇaḥ asaṃvṛtteryāpathaḥ //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - yathājñaptaṃ bhagavatā / atha sarvanīvaraṇaviṣkambhī bodhisattvo mahāsattva anekairbodhisattvaparṣadgṛhasthaiḥ pravrajitairdārakadārikādibhiḥ saṃprasthitaḥ / tasya dharmabhāṇakasya pūjākarmaṇe divyāni chatrāṇi divyāni upānahāni maulīkuṇḍalasragdāmakeyūrahārārdhahāraratnahāraskandhopariṣvajānikapṛṣṭhottaryāṇi aṅguṣṭhavibhedikāni anyāni ca vividhāni vastrāṇi cīvarādhyuṣitāni vidyādharasaṃcoditāni kāśikavastrāṇyagniśaucavastrāṇi ca anyāni ca vividhāni vastrāṇi puṣpāṇi / tadyathā - utpalapadmakumudapuṇḍarīkamāndāravamahāmāndāravāṇi mañjūṣakamahāmañjūṣakāṇi caudumbarāṇi anyāni vividhāni kāṣṭhapuṣpāṇi campakakaravīrapāṭalāni muktakavārṣikāṇi śakunakādhyuṣitāni / sumanānavamālikacakravākopaśobhitāni / śālikautsukyāni śatapatrikāṇi nīlapītalohitāvadātamāñjiṣṭhasphaṭikarajatavarṇāni / anyāni ca sthalajalajāni puṣpāṇi vividhāni gṛhītvā yena vārāṇasī mahānagarī tenopajagāma / anupūrveṇa vārāṇasīṃ mahānagarīmanuprāptaḥ / yena sa dharmabhāṇakastenopasaṃkrāntaḥ / upasaṃkramya pādau śirasābhivandya sa tena dṛṣṭaḥ śīlavipanna ācāravipanno 'saṃvṛteryāpathaḥ / tena tāṇi chātrāṇyupānahāni vastrābharaṇāni gandhamālyavilepanānyupaḍhaukitāni / tairvastrābharaṇaiḥ gandhamālyaiśca mahatīṃ pūjāṃ kṛtvā tasya dharmabhāṇakasya purastātprāñjalībhūtaḥ tadvijñamidamavocat - aho dharmanidhānāsvādako 'mṛtanidhiriva saṃcaya anavagāho 'si, sāgaro yathā bhājanabhūto 'si sarvamānuṣyabhūteṣu eva te / tava sakāśāddharmaṃ deśayataḥ devā nāgā yakṣā gandharvā asurā garūḍāḥ kinnarā mahoragā manuṣyāmanuṣyāḥ sarve te saṃnipatitāḥ / tava dharmaśravaṇakāle mahāvajrasamaye dharmaparyāyaṃ nirdiśasi parimokṣayasi / bahavaḥ sattvā ye saṃsāre bandhanabaddhāḥ / puṇyavantaste sattvāḥ ye 'syāṃ vārāṇasyāṃ mahānagaryāṃ vasanti, paśyanti, tava satataṃ parigrahaṃ kurvanti / darśanamātreṇa sarvapāpāni nirdahasi / yathāgnirdahati vanāntaram, (Vaidya 299) evaṃ tvaṃ darśanena sarvapāpāni dahasi / jānante tava tathāgatā arhantaḥ samyaksaṃbuddhāḥ / anye cānekabodhisattvakoṭīniyutaśatasahasrāṇi tava pūjākarmaṇa upasaṃkrāmanti / brahmāviṣṇumaheśvaracandrādityavāyuvaruṇāgnayo yamaśca dharmarājo 'nye ca catvāro mahārājānaḥ //
athe sa dharmabhāṇakastasyaitadavocat - mā tvaṃ kulaputra kaukṛtyamutpādayasi / kati māṣāḥ kleṣā aupabhogikāḥ saṃsārasya naimittikāḥ prajāmaṇḍalasyotpādikāḥ / ye ca kulaputrāḥ ṣaḍakṣarīṃ mahāvidyārājñīṃ jānante, na ca te rāgeṇa dveṣeṇa mohena saṃlipyante / yathā jāmbūnadasya suvarṇasya na sajjate malam, evameva kulaputra yasya ṣaḍakṣarī mahāvidyā kāyagatā, na tasya kāyena na rāgeṇa na dveṣeṇa na mohena saṃlipyate //
atha sarvanīvaraṇaviṣkambhī gāḍhaṃ pāde pariṣvajyainametadavocat - vikalendriyasya cakṣurbhūto bhava / naṣṭamārgasyopadarśako bhava / dharmaparitṛṣitasya dharmarasena saṃtarpaya me tvam / anuttarāsamyaksaṃbodhiviprahīṇasya bodhibījaṃ me dadasva / dharmāṇāmavakāśaṃ dadasva / supratiṣṭhitarūpāṇāṃ kāyapariśuddhiṃ dadasva / abhedyānāṃ kuśalānāṃ pratilambha iti sarvajanāḥ kathayanti vākyaṃ madhuropacayam / evaṃ gururdadasva me ṣaḍakṣarīṃ mahāvidyārājñīṃ yenāhaṃ kṣipramanuttarāṃ samyaksaṃbodhimabhisaṃbuddho bhaveyam / dvādaśākāraṃ dharmarandhra(cakra?)māvartayeyam / sarvasattvānāṃ sāṃsārikaṃ duḥkhaṃ parimocayeyam / ṣaḍakṣarīmahāvidyārājñīlabdhalābho bhaveyam / dadasva me ṣaḍakṣarīṃ mahāvidyārājñīm / trātā bhava, śaraṇaṃ parāyaṇam / advīpānāṃ dvipo bhava //
atha sa dharmabhāṇakastasyaitadavocat - durlabhaṃ ṣaḍakṣarimahāvidyārājñyā asamavajrapadam / abhedyavajrapadam / anuttarajñānadarśanapadam / akṣayajñānapadam / niruttarapadam / mokṣapraveśanapadam / tathāgatajñānaviśuddhipadam / rāgadveṣamohasaṃsāraduḥkhaparivarjanapadam / sarvopāyakauśalyapadam / dhyānavimokṣasamādhisamāpūrtipadam / sarvadharmapraviśanapadam / nityakāladevatābhikāṅkṣipadam / ye ca kulaputrā nānāsthāneṣu dīkṣante / mokṣārtheṣu nānāpaṭeṣu dīkṣante / tadyathā indrapaṭaṃ śvetapaṭaṃ dhyuṣitapaṭam / divasanirīkṣakā maheśvareṣu dīkṣante / bailmavegarūdreṣu nagnaśramaṇeṣu ca / eṣu sthāneṣu dīkṣante / na teṣāṃ mokṣaṃ saṃvidyate / anādigatikānāmapi nāpi nāśo bhavati / sarvadevagaṇāśca brahmaviṣṇumaheśvarāḥ śakraśca devānāmindraścandrādityau vāyuvaruṇādayo yamaśca dharmarājo catvāraśca mahārājānaḥ, te nityakālaṃ ṣaḍakṣarīṃ mahavidyārājñīṃ prārthayanti //
atha sarvanīvaraṇaviṣkambhī tamāha - kathaṃ vayaṃ ṣaḍakṣarīṃ mahāvidyārājñīṃ labhemahi yena vayaṃ kṣipravarā bhavāmaḥ? dharmabhāṇakastamuvāca - tadyathāpi nāma sarvanīvaraṇaviṣkambhin prajñāpāramitānirjātāḥ sarvatathāgatāḥ / tatprajñāpāramitā sarvatathāgatānāṃ ca netrītyākhyāyate / sāpi ca ṣaḍakṣarīṃ mahāvidyārājñīṃ praṇamate kṛtāñjalipuṭā bhavantī, prāgeva tathāgatā arhantaḥ samyaksaṃbuddhā bodhisattvagaṇāḥ / ida kulaputra taṇḍulavatsāraṃ mahāyānasya kiṃcidasau bahumahāyānasūtraṃ geyaṃ vyākaraṇagāthānidānetivṛttajātakavaipulyādbhutadharmopadeśakaḥ prāpyante(?) (Vaidya 300) kulaputra japitamātreṇa śivaṃ mokṣam, kiṃbahunā anyakuśalamiti / kiṃvā tu samadhyagataṃ sāramupagṛhṇanti śālinastathā sāramityanugṛhṇanti, nītvā svakīye niveśane bhāṇḍāni paripūrṇāni kṛtvā sthāpayitvā divasānurūpeṇa sūryatāpena pariśoṣayitvā musalaprahārairvibhedayanti, tataścaturvarṣāṇi parityajanti / kiṃ sāramiti vyavasthitam? taṇḍulasāramiti / evamevānye yogāḥ tuṣasadṛśāḥ / sarvayogānāṃ ceyaṃ ṣaḍakṣarī mahāvidyā rājñī taṇḍulamiti bhūtā draṣṭavyā / yasyāḥ kāraṇena kulaputra bodhisattvāḥ śrāvayanto bhramanti dānapāramitārthinaḥ, śīlapāramitārthinaḥ, kṣāntipāramitārthinaḥ vīryapāramitārthinaḥ, dhyānapāramitārthinaḥ, prajñāpāramitārthinaḥ / ekajāpena kulaputra ṣaṭpāramitāḥ paripūrayanti / yasya kasyacidvastrasparśanenāpi avaivartikabhūmiṃ pratilabhante / evamevāsyāḥ ṣaḍakṣarī mahāvidyā rājñī, durlabhamasyā nāmagrahaṇam / ekavāranāmagrahaṇena sarve tathāgatāścīvarapiṇḍapātraśayyāsanaglānapratyayabhaiṣajyapariṣkaraiḥ sarvopasthānairupasthitā bhavanti //
atha sarvanīvaraṇaviṣkambhī dharmabhāṇakametadavocat - dadasva me ṣaḍakṣarimahāvidyārājñīm / atha sa dharmabhāṇakaḥ saṃcintya saṃcintya vyavasthitaḥ / tato ākāśe chando (śabdo?) niścarati sma - dadasva ārya ṣaḍakṣarīṃ mahāvidyārājñīm / ayaṃ bodhisattvabhūto 'nekaduṣkarābhiyuktaḥ / punaḥ sa dharmabhāṇakaḥ saṃcintayati sma - kutaḥ śabdo niścarati / tataḥ sa punarapyākāśācchabdo niścaritaḥ - dadasvārtha ṣaḍakṣarīṃ mahāvidyārājñīm / ayaṃ bodhisattvo 'nekaduṣkarābhiyuktaḥ //
atha sa dharmabhāṇaka ākāśaṃ vyavalokayati sma / yāvatpaśyati śaratkāṇḍagauravarṇaṃ jaṭāmukuṭadharaṃ sarvajñaśirasikṛtaṃ śubhapadmahastaṃ padmaśriyālaṃkṛtaṃ śarīram / sa tādṛśaṃ rūpaṃ dṛṣṭvā sarvanīvaraṇaviṣkambhiṇaṃ bodhisattvametadavocat - anujñātaste kulaputra avalokiteśvareṇa bodhisattvena ṣaḍakṣarīṃ mahāvidyārājñīm //
tena sasaṃbhrameṇa kṛtāñjalipuṭena bhūtvā udgṛhītumārabdhaḥ -
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iyaṃ ca samanantaradattamātreṇa ṣaḍvikāraṃ pṛthivī prakampitā / ime samādhayaḥ sarvanīvaraṇaviṣkambhinaḥ pratilabdhāḥ / tadyathāpi nāma kulaputra sūkṣmajano nāma samādhiḥ, maitrīkarūṇāmudito nāma samadhiḥ, yogācāro nāma samādhiḥ, mokṣapraveśavyavasthāno nāma samādhiḥ, sarvālokakaro nāma samādhiḥ, vyūharājo nāma samādhiḥ, dharmadharo nāma samādhiḥ / ime samādhayaḥ pratilabdhāḥ / udgṛhītamātreṇa sarvanīvaraṇaviṣkambhīṇā bodhisattvena tasyopādhyāyasya dakṣiṇopanāmayitumārabdhā - catvāro dvīpāḥ saptaratnaparipūrṇāḥ //
atha sa dharmabhāṇakastasyaitadavocat - ekasyākṣarasyāpi na bhavati dakṣiṇā, prāgeva ṣaḍakṣarimahāvidyāyāḥ / na ca gṛhṇāmi kulaputra tvatsakāśāt / tvaṃ ca bodhisattvabhūta (Vaidya 301) āryo 'nāryo 'si mā vaineyaśca tvaṃ kulaputra / tena tasya śatasahasramūlyamuktāhāramupanāmitam / sa kathayati - kulaputra, madvacanena śākyamunestathāgatasyārhataḥ samyaksaṃbuddhasyopanāmayitavyam //
atha sarvanīvaraṇaviṣkambhī tasya dharmabhāṇakasya pādau śirasā vanditvā prakrāntaḥ paripūrṇalābho labdhamanorathaḥ / yena jetavanavihārastenopasaṃkrāntaḥ / upasaṃkramya bhagavataḥ pādau śirasābhivandyaikānte vyavasthito 'bhūt //
iti ṣaḍakṣarimahāvidyāmaṇḍalavarṇanaṃ ṣaṣṭhaṃ prakaraṇam //
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START Kvyu 2,7:
saptamaṃ prakaraṇam /
atha bhagavān śākyamunistathāgato 'rhan samyaksaṃbuddhastametadavocat - labdhalābhastvaṃ kulaputra? sa āha - yathā bhagavān jñānaṃ saṃjānīte / tataḥ saptasaptatiḥ samyaksaṃbuddhakoṭayaḥ saṃnipatitāḥ / taiścāpi tathāgatairiyaṃ dhāraṇī bhāṣitumārabdhā -
namaḥ saptānāṃ samyaksaṃbuddhakoṭīnām /
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iyaṃ saptasaptatisamyaksaṃbuddhakoṭibhirukkā nāma dhāraṇī //
tato romavivarādavatīrya sūryaprabho nāma romavivaraḥ / tatrānekāni bodhisattvakoṭiniyutaśatasahasrāṇi prativasanti / tasmin sūryaprabhe romavivare dvādaśaśatasahasrāṇi kanakamayānāṃ parvatānāṃ prativasanti / tasmin parvate dvādaśa śṛṅgaśatāni / teṣāṃ parvatānāṃ pārśvāni padmarāgopacitāni pārśve
divyamaṇiratnakhacitāni / paramaśobhamānānyudyānāni paramaśobhitāni vicitrāṇi suramaṇīyāni / divyapuṣkariṇīramaṇīyāni ca kūṭāgāraśatasahasrāṇi, divyasuvarṇaratnamayāni muktāphaladāmakalāpapralambitāni, muktāhāraśatasahasrāṇi pralambitāni / teṣāṃ kūṭāgārāṇāmadho sārado nāma cintāmaṇiratnam, yatteṣāṃ bodhisattvānāṃ sarvopakaraṇairupasthānaṃ karoti / tadā te bodhisattvāsteṣāṃ kūṭāgāreṣu praviśanti / praviṣṭāśca ṣaḍakṣarīmahāvidyāmanusmaranti / taṃ cāvalokiteśvaraṃ paśyanti / dṛṣṭvā ca tasya cittaprasādaṃ janayanti / janayitvā ca te bodhisattvāstebhyaḥ kūṭāgārebhyo niṣkrāmanti / niṣkramya keciccaṃkrameṣu caṃkramanti / kecinmaṇiratnamayeṣudyāneṣu, kecitpuṣkariṇīṣu gacchanti, kecitpadmarāgamayeṣu parvateṣu gacchanti / gatvā ca paryaṅkamābhujya ṛjukāyaṃ praṇidhāya abhimukhāṃ smṛtimupasthāpya / īdṛśāste kulaputra bodhisattvāstasmin romavivare prativasanti / tataḥ kulaputra romavivarādavatīrya indrarājo nāma romavivaraḥ / tatrānekānyavaivartikabodhisattvakoṭiniyutaśatasahasrāṇi prativasanti / tasminnindrarājaromavivare 'śītisahasrāṇi parvatānāmabhūvan divyasuvarṇaratnamayāni / tatteṣāṃ parvatānāṃ madhye padmāvabhāso nāma cintāmaṇiratnam / yadā yadā te bodhisattvāścintayanti, tadā tadā teṣāmabhiprāyo 'nusidhyati / athe te bodhisattvāsteṣu parvatarājeṣu viharanti / na ca teṣāṃ sāṃsārikaṃ (Vaidya 302) duḥkhaṃ vidyate / na ca te saṃsārikaiḥ kleśairlipyante / sarvakālaṃ nirvāṇacintā vyavasthitā / na ca teṣāmanyā cintā śarīre saṃvidyate / tataḥ kulaputra romavivarādavatīrya mahoṣadhīrnāma romavivaraḥ / tatrānekāni prathamacittotpādikabodhisattvakoṭiniyutaśatasahasrāṇi prativasanti / tasmin kulaputra romavivare navanavatisahasrāṇi parvatānām / kecid vajramayāṃ, kecidrūpyamayāḥ, kecitsuvarṇamayāṃ, kecidindranīlamayāḥ, kecitpadmarāgamayāḥ, kecinmarakatamayāḥ, kecitsphaṭikamayāḥ, kecidrajatamayāḥ, īdṛśāste parvatarājānaḥ / ekaikasmin parvate 'śītiśṛṅgasahasrāṇi vividharatnakhacitāni paramaśobhanīyāni vividhacitrāṇi ramaṇīyāni / teṣu śṛṅgeṣu gandharvāḥ prativasanti / satatakālaṃ romavivarānnināditaṃ tūryaṃ dhārayanti / ye te prathamacittotpādikā bodhisattvaste śūnyatānimittaṃ cintayanti / aho duḥkham, jarā duḥkham, maraṇaṃ duḥkham, iṣṭapriyasaṃprayogaviyogo duḥkham, avīcyupapannānāṃ duḥkham, pretanagaropapannānāṃ sattvānāṃ duḥkham / idaṃ kāye saṃvegamanuvicintya tadā te paryaṅkamābhujya ṛjukāyaṃ praṇidhāya pratimukhāṃ smṛtimupasthāpya teṣuparvatarājeṣu viharanti / tataḥ kulaputra romavivarādavatīrya cittarājo nama romavivaraḥ / tatrānekāni pratyekabuddhakoṭiniyutaśatasahasrāṇi prativasanti, ye jvalanatapanavidyotanavarṣaṇaprātihāryāṇi kurvanti / tasmin romavivare śatasahasrāṇi parvatānām / te sarve parvatarājāḥ saptaratnamayāḥ / teṣu parvatarājeṣu vividhāni kalpavṛkṣāṇi sauvarṇadaṇḍāni rūpyapatrāṇyanekaratnakhacitāni vividhālaṃkārapralambitāni maulīkuṇḍalasragdāmapralambitāni keyūrahārārdhahārapralambitāni kāśikavastrapralambitāni sauvarṇarūpyaghaṇṭāruṇarūṇāyamānāni / tādṛśaiḥ kalpavṛkṣaiḥ parvatarājeṣu pratyekabuddhā viharanti / anekāni sūtrageyavyākaraṇagāthodānetivṛttakajātakavaipulyāṅgāt dharmopadeśaṃ parasparamīdṛśaṃ sāṃkathyaṃ kurvanti / tadā sarvanīvaraṇaviṣkambhī tato romavivarādavatīrya sarvapaścimo 'yaṃ romavivaraḥ dhvajāgro nāma romavivaraḥ / sa romavivaro 'śītiyojanasahasrāṇi / tasmin romavivare 'śītiparvatasahasrāṇyabhūvan, vividharatnaparikhacitavicitrāṇi / teṣu parvatarājeṣu anekāḥ kalpavṛkṣāḥ, anekāścandanavṛkṣāḥ śatasahasrāḥ, aguruvṛkṣāḥ śatasahasrāḥ / tasmin romavivare vajramayī bhūmiḥ / tasmin romavivare navanavatikūṭāgāraśatasahasrāṇi divyasauvarṇamayāni muktāhārapaṭadāmakalāpapralambitāni ghaṇṭāmālāpralambitāni candrakāntiratnāvabhāsitāni / tatteṣu kūṭāgāreṣu tathāgatavigrahā niṣaṇṇāḥ / te jāmbūdvīpakānāṃ manuṣyāṇāṃ ca dharmaṃ deśayanti / yaduta ṣaṭpāramitānirdeśaṃ nirdiśanti / dānapāramitānirdeśaṃ nirdiśanti / śīlapāramitānirdeśaṃ nirdiśanti / kṣāntipāramitānirdeśaṃ nirdiśanti / vīryapāramitānirdeśaṃ nirdiśanti / dhyānapāramitānirdeśaṃ nirdiśanti / prajñāpāramitānirdeśaṃ nirdiśanti / evaṃ vividhāṃ dharmadeśanāṃ kṛtvā jāmbudvīpakānāṃ manuṣyāṇāṃ kālena kālaṃ dharma deśayanti / evaṃ te kulaputra avalokiteśvarasya bodhisattvasya mahāsattvasya romavivarāṇi yāvatpaśyanti / tasminneva jetavanavihāre (Vaidya 303) devanāgayakṣagandharvāsuragarūḍakinnaramahoragamanuṣyāmanuṣyamaheśvaranārāyaṇapūrvaṃgamāni devaputrāṇi saṃnipatitāni / anekāni bodhisattvakoṭiniyutaśatasahasrāṇi saṃnipatitāni //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - kiṃ bhagavan / yāni romavivarāṇi, saṃvidyante vāḥ? bhagavānāha - tataḥ kulaputra romavivarādatikramya avalokiteśvarasya dakṣiṇaṃ pādāṅguṣṭhaṃ yatra te catvāro mahāsamudrāḥ paribhramanti, na ca jānantyavagāhayanti / yadā dakṣiṇapādāṅguṣṭhādudakaṃ niṣkrāmati, tadā vaḍavāmukhe patanti / tadā bhasmarāśimanugacchanti / evameva kulaputra avalokiteśvarasya bodhisattvasyādhiṣṭhānaṃ saṃvidyate / atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - tadapi bhagavan romavivaraṃ saṃvidyate? bhagavānāha - tadapi kulaputra na saṃvidyate //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - nāgacchati bhagavannavalokiteśvaraḥ? bhagavānāha - āgacchati kulaputra avalokiteśvaraḥ / asminneva jetavanamahāvihāre mama darśanāya vandanāya paryupāsanāya, maheśvarasya devaputrasya sahāyā lokadhātau vyākaraṇamuddeśāya ca //
athāvalokiteśvareṇa bodhisattvena mahāsattvena raśmaya utsṛṣṭā nīlapītalohitāvadātamāñjiṣṭhasphaṭikarajatavarṇāḥ / te ca raśmayo jetavanamāgacchanti / āgatya bhagavantaṃ triḥ pradakṣiṇīkṛtya punareva jetavanādvihārānniṣkramya avīciṃ mahānarakaṃ gacchanti / tatra gatvā avīcimahānarakaṃ śītibhāvamupanayanti / atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - kuto bhagavan raśmaya āgacchanti kutra gacchanti? bhagavānāha - evaṃ kulaputra avalokiteśvareṇa nānāvidhā raśmaya utsṛṣṭāḥ / te cāsmin jetavane vihāramāgacchanti / āgatya ca māṃ triḥ pradakṣiṇīkṛtya avīciṃ mahānarakaṃ gacchanti / gatvā cāvīcimahānarakaṃ śītibhāvaṃ kurvanti / tasmin jetavane vihāre śubhanimittāni prādurbhūtāni / divyāni campakavṛkṣāṇi prādurbhūtāni / divyāḥ puṣkariṇyaḥ prādurbhūtāḥ / tatra jetavanavihāre divyasauvarṇanirbhāsā dṛśyante / īdṛśo jetavanavihāro dṛśyate //
athāvalokiteśvaraḥ sukhāvatīlokadhātorniṣkramya yena jetavanavihārastena saṃprasthitaḥ / anupūrveṇa jetavanavihāraṃ saṃprāptaḥ / atha tasmin jetavanavihāre praviṣṭo bhagavataḥ pādau śirasābhivandya ekānte sthitaḥ / tadā kalaviṅkarutasvarābhinirghoṣeṇa bhagavānārocayati - āgatastvaṃ kulaputra? kṛtaste sattvaparīpākaḥ? athāvalokiteśvaro bodhisattvo mahāsattvo bhagavantametadavocat - yathājñapto bhagavatā / evaṃ ca mayā karmabhūmirniṣpāditā / atha bhagavān sādhukāramadāt - sādhu sādhu kulaputra, yastvayā īdṛśā karmabhūmirniṣpāditā / athāvalokiteśvaro bhagavantaṃ padmānyupanāmayati - imāni te bhagavannamitābhena tathāgatena prahitāni / pṛcchatyalpābādhatāṃ ca alpātaṅkatāṃ ca laghūtthānatāṃ ca sukhasparśavihāratāṃ ca / tato bhagavatā gṛhītvā vāmapārśve sthāpitāni //
atha maheśvaro devaputro yena bhagavāṃstenopasaṃkrāntaḥ, upasaṃkramya bhagavataḥ pādau śirasābhivandya bhagavantametadavocat - labheyāhaṃ bhagavan vyākaraṇanirdeśasya samuddeśam? bhagavānāha - (Vaidya 304) gaccha kulaputra avalokiteśvaro bodhisattvo mahāsattvaste vyākaraṇaṃ dāsyati / atha maheśvaro devaputro 'valokiteśvarasya pādayornipatya stotraviśeṣaṃ kartumārabdhaḥ -
namostvalokiteśvarāya maheśvarāya padmadharāya padmāsanāya padmapriyāya śubhapadmahastāya padmaśriye parivṛtāya jagadāsvādanakarāya pṛthivīvaralocanakarāya prahlādanakarāya //
evaṃ maheśvaro devaputro gatvā avalokiteśvarasya stotraviśeṣaṃ kṛtvā tūṣṇīṃbhāvena vyavasthitaḥ / atha avalokiteśvarastametadavocat - kiṃ kāraṇaṃ tvaṃ kulaputra tūṣṇīṃbhāvena vyavasthitaḥ? atha maheśvaro devaputrastametadavocat - dadasva me vyākaraṇamanuttarāyāṃ samyaksaṃbodhau / avalokiteśvarastametadavocat - bhaviṣyasi tvaṃ kulaputra vivṛtāyāṃ lokadhātau bhasmeśvaro nāma tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān / atha sā umādevyupasaṃkramyāvalokiteśvarasya pādau śirasā vanditvā avalokiteśvarasya stotrābhidhānaṃ kartumārabdhāḥ -
namo 'stvalokiteśvarāya meheśvarāya prāṇaṃdadāya pṛthivīvaralocanakarāya śubhapadmaśriye parivṛtāya nirvāṇabhūmisaṃprasthitāya sucetanakarāya dharmadharāya //
evaṃ sā umādevī stotrābhidhānaṃ kṛtvā avalokiteśvarasya pratyāhāraṃ kartumārabdhā -
parimocaya me strībhāvājjugupsanīyāt / kalimalaparipūrṇagarbhāvāsaduḥkhāt satataparigrahasaṃgṛhītāt parimokṣaya mām / athāvalokiteśvarastāmetadavocat - bhaviṣyasi tvaṃ bhagini umeśvaro nāma tathāgato 'rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān / himavataḥ parvatarājasya dakṣiṇe pārśve tava lokadhāturbhaviṣyati / atha sā umādevī vyākaraṇamanuprāptā //
bhagavānāha - paśya sarvanīvaraṇaviṣkambhin / vyākṛtā umādevī avalokiteśveraṇa bodhisattvena mahāsattvena sarve te 'nuttarāyāṃ samyaksaṃbodhau //
ayaṃ kulaputra maheśvaranirvyūho nāma khyāta iti //
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START Kvyu 2,8:
aṣṭamaṃ prakaraṇam /
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - āgato bhagavannavalokiteśvaraḥ / yathāndhabhūtena cakṣuranuprāptam, evaṃ bhagavannavalokiteśvaro 'nuprāptaḥ / adya me saphalaṃ janma / adya me āśā paripūrṇā / adya me pariśodhito bodhimārgaḥ / sa cetanasadharmakāyanirvāṇopadarśakam //
atha sarvanīvaraṇaviṣkambhī punareva bhagavantametadavocat - adyāsmākaṃ bhagavan deśaya tvamavalokiteśvarasya guṇaviśeṣam //
bhagavānāha - tadyathāpi nāma sarvanīvaraṇaviṣkambhin cakravālamahācakravālau parvatarājānau / mucilindamahāmucilindau parvatarājānau / kālamahākālau parvatarājānau / saṃsṛṣṭamahāsaṃsṛṣṭau parvatarājānau / pralambodaraḥ parvatarājā / anādarśakaḥ parvatarājā / (Vaidya 305) kṛtsrāgataḥ parvatarājā / jālinīmukhaḥ parvatarājā / śataśṛṅgaḥ parvatarājā / bhavanaśca parvatarājā / mahāmaṇiratnaḥ parvatarājā / sudarśanaśca parvatarājā / akāladarśanaśca parvatarājā / eteṣu parvatarājeṣvekaikaṃ lokadhātuṣu śakyate mayā parvatarājānāṃ palāni vā palaśatāni vā palasahasrāṇi vā palakoṭīniyutaśatasahasrāṇi vā saṃkhyāmapi kalāmapi gaṇanāmapi śakyate mayā kulaputra gaṇayitum / na tu kulaputra avalokiteśvarasya śakyate puṇyasaṃbhāraṃ gaṇayitum / tadyathāpi nāma kulaputra śakyate mayā paramāṇurajasāṃ pramāṇamudgṛhītum, na tu kulaputra avalokiteśvarasya śakyate puṇyasaṃbhāraṃ gaṇayitum / tadyathāpi nāma kulaputra śakyate mayā mahāsamudrasyaikaikaṃ binduṃ gaṇayitum, na tu kulaputra avalokiteśvarasya śakyate mayā puṇyasaṃbhāraṃ gaṇayitum / tadyathāpi nāma kulaputra śakyate mayā śīrṣavanasyaikaikāni patrāṇi gaṇayitum, na tu kulaputra avalokiteśvarasya śakyate puṇyasaṃbhāraṃ gaṇayitum //
tadyathāpi nāma kulaputra sumeruḥ parvatarājo bhūryarāśirbhavet / mahāsamudraḥ bheraṇḍumaṇḍalaṃ bhavet / caturdvīpanivāsinaḥ strīpuruṣadārakadārikādayaḥ sarve te lekhakā bhaveyuḥ / sa ca sumeruparvatarājo 'nanto likhito bhavet / śakyate mayaikaikākṣaraṃ gaṇayitum / na tvavalokiteśvarasya śakyate puṇyasaṃbhāraṃ gaṇayitum / tadyathāpi nāma sarvanīvaraṇaviṣkambhin dvādaśa gaṅgānadīvālukopamāstathāgatā arhantaḥ samyaksaṃbuddhāścīvarapiṇḍapātraśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ sarvopakaraṇaiḥ samupasthitā bhaveyuḥ / yaśca teṣāṃ tathāgatānāmupasthāne puṇyaskandhaḥ, tataḥ kulaputra avalokiteśvarasyaikavālāgre puṇyaskandhaḥ / tadyathāpi nāma sarvanīvaraṇaviṣkambhin avalokiteśvaraḥ anekaiḥ samādhiśataiḥ samanvāgataḥ / tadyathā - prabhaṃjano nāma samādhiḥ / vibhūṣaṇakalo nāma samādhiḥ / abhūṣaṇakaro nāma samādhiḥ / vidyullocano nāma samādhiḥ / kṣapaṇo nāma samādhiḥ / mahāmanasvī nāma samadhiḥ / ākārakaro nāma samādhiḥ / vajramālā nāma samādhiḥ / varado nāma samādhiḥ / śatavīryo nāma samādhiḥ / andhavyūho nāma samādhiḥ / pratibhānakūṭo nāma samādhiḥ / rājendro nāma samādhiḥ / vajraprākāro nāma samādhiḥ / vajramukho nāma samādhiḥ / sadāvaradāyako nāma samādhiḥ / indriyaparimocano nāma samādhiḥ / dveṣaparimocano nāma samādhiḥ / candravaralocano nāma samādhiḥ / divākaravaralocano nāma samādhiḥ / dharmābhimukho nāma samādhiḥ / vajrakukṣirnāma samādhiḥ / sudarśako nāma samādhiḥ / nirvāṇakaro nāma samādhiḥ / anantaraśminiṣpādanakaro nāma samādhiḥ / yogakaro nāma samādhiḥ / vikiriṇo nāma samādhiḥ / jambudvīpavaralocano nāma samādhiḥ / buddhakṣetravaralocano nāma samādhiḥ / maitryābhimukho nāma samādhiḥ / prajñāpratibhāsito nāma samādhiḥ / sudanto nāma samādhiḥ / akṣarākṣaro nāma samādhiḥ / avīcisaṃśoṣaṇo nāma samādhiḥ / sāgaragambhīro nāma samādhiḥ / śataparivāro nāma samādhiḥ / mārgasaṃdarśano nāma samādhiḥ / ebhiḥ kulaputra avalokiteśvaraḥ samanvāgataḥ //
(Vaidya 306)
tadyathāpi nāma sarvanīvaraṇaviṣkambhin bhūtapūrvaṃ kulaputra krakucchando nāma tathāgato 'rhan samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān / tena kālena tena samayena ahaṃ dānaśūro nāma bodhisattvo 'bhūvam / tadā etasya tathāgatasya puraḥ sthitvā īdṛśamavalokiteśvarasamantabhadrayoḥ samādhivigraho mayā dṛṣṭaḥ / bhadrādibhiścānyairbodhisattvairmahāsattvaiḥ samādhivigraho dṛṣṭaḥ / yadā samantabhadro bodhisattvo vajrodgataṃ nāma samādhiṃ samāpede, tadāvalokiteśvaro bodhisattvo mahāsattvo vividhamādhisamādhiṃ samāpede / yadā samantabhadraścandravaralocanaṃ nāma samādhiṃ samāpede, tadāvalokiteśvaraḥ sūryavaralocanaṃ nāma samādhiṃ samāpede / yadā samantabhadro vicchuritaṃ nāma samādhiṃ samāpede, tadāvalokiteśvaro gaganagañjaṃ nāma samādhiṃ samāpede / yadā samantabhadra ākārakaraṃ nāma samādhiṃ samāpede, tadāvalokiteśvara indramatiṃ nāma samādhiṃ samāpede / yadā samantabhadro bhadrarājaṃ nāma samādhiṃ samāpede, tadā avalokiteśvaraḥ sāgaragambhīraṃ nāma samādhiṃ samāpede / yadā samantabhadraḥ siṃhaviṣkambhitaṃ nāma samādhiṃ samāpede, tadāvalokiteśvaraḥ siṃhavikrīḍitaṃ nāma samādhiṃ samāpede / yadā samantabhadro varadāyakaṃ nāma samādhiṃ samāpede, tadāvalokiteśvaraḥ avīcisaṃśoṣaṇaṃ nāma samādhiṃ samāpede / yadā samantabhadraḥ sarvaromavivarāṇyuddhāṭayati, tadāvalokiteśvaraḥ sarvaromavivarāṇyapāvṛṇoti / tadā samantabhadrastametadavocat - sādhu sādhvavalokiteśvara, yastvamīdṛśaṃ pratibhānavān / atha krakucchandastathāgatastametadavocat - alpaṃ tvayā kulaputra avalokiteśvarasya pratibhānaṃ dṛṣṭam / yādṛśamavalokiteśvarasya pratibhānaṃ tādṛśaṃ tathāgatānāṃ na saṃvidyate / īdṛśaṃ mayā kulaputra krakucchandasya tathāgatasya sakāśācchrutam //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - deśayatu me bhagavān kāraṇḍavyūhaṃ mahāyānasūtraratnarājaṃ yena vayaṃ dharmarasenāpūryamāṇāḥ saṃtṛptāḥ bhavema / bhagavānāha - ye kulaputra kāraṇḍavyūhamahāyānasūtraratnarājasya nāma śroṣyanti, teṣāṃ pūrvakāni karmāvaraṇāni na saṃvidyante / ye paradāragamanaprasaktā aurabhrikakarmodyuktāḥ, ye mātāpitṛghātakā arhaddhātastūpabhedakāstathāgatasyāntike duṣṭacittarudhirotpādakāḥ, īdṛśānāṃ pāparatānāṃ sattvānāṃ tadapi kāraṇḍavyūho mahāyānasūtraratnarājaḥ sarvapāpaparimokṣaṇaṃ kurute //
atha sarvanīvaraṇaviṣkambhī bhagavantametadavocat - kathaṃ jānāmyahaṃ bhagavan kāraṇḍavyūhaṃ mahāyānasūtraratnarājaṃ sarvapāpaparimokṣaṇaṃ kurute? bhagavānāha - asti kulaputra sumeroḥ parvatarājasya dakṣiṇapārśve saptabhiḥ samyaksaṃbuddhairmalanirmalau tīrthau parikalpitau / etarhi mayā vikalpitau / yathā pāṇḍulavastraṃ nīlamanugacchanti, sa pāparāśiriva draṣṭavyaḥ / evameva kulaputra idaṃ kāraṇḍavyūhaṃ mahāyānasūtraratnarājaṃ sarvapāpāni dahati / suśuklabhāvaṃ kurute / tadyathāpi nāma sarvanīvaraṇaviṣkambhin varṣākālasamaye sarvāṇi tṛṇagulmauṣadhivanaspatayaḥ sarve nīlābhi(rūpā) bhavanti / atha śatamukho nāma nāgarājaḥ bhavanādavatīrya sarvāstā tṛṇagulmauṣadhivanaspatīrdahati / evamevāyaṃ kulaputraṃ kāraṇḍavyūhaṃ mahāyānasūtraratnarājaṃ sarvapāpāni dahati, śuklabhāvaṃ kurute / sukhitāste sattvā bhaviṣyanti, ya imaṃ kāraṇḍavyūhaṃ mahāyānasūtraṃ ratnarājaṃ (Vaidya 307) śroṣyanti / na te kulaputra pṛthagjanā iti vaktavyāḥ / avaivartikā bodhisattvā iva draṣṭavyāḥ / teṣāṃ ca maraṇakāraṇasamaye dvādaśa tathāgatā upasaṃkramya āśvāsayanti - mā bhaiṣīḥ kulaputra / tvayā kāraṇḍavyūhaṃ mahāyānasūtraratnarājaṃ śrutam / na tvayā punareva saṃsāraṃ saṃsaritavyam / na punarapi teṣāṃ jātijarāmaraṇaṃ bhaviṣyati / tata iṣṭapriyaviprayogo priyasaṃprayogo na bhaviṣyati / gamiṣyasi tvaṃ kulaputra sukhāvatilokadhātum / amitābhasya tathāgatasya sakāśāddharmamanuśroṣyasi / evaṃ kulaputra teṣāṃ sattvānāṃ sukhamaraṇaṃ bhaviṣyati / athāvalokiteśvaro bhagavataḥ pādau śirasābhivandya ekānte prakrāntaḥ / atha sarvanīvaraṇaviṣkambhistūṣṇīṃbhāvena vyavasthitaḥ / ta ca devā nāgā yakṣā gandharvā asurā garūḍāḥ kinnarā mahoragā manuṣyāmanuṣyāḥ prakrāntāḥ //
yadā te prakrāntāstadāyuṣmānānando bhagavantametadavocat - deśayatu me bhagavānasmākaṃ śikṣāsaṃvaram / bhagavānāha - ye bhikṣava upasaṃpadābhāvamicchanti, taiḥ prathamataraṃ gatvā āvāsaṃ samyagavalokayitavyam / vyavalokayitvā bhikṣuka(?)mārocayitavyaṃ śuddhayate bhadanta nānāvāsaṃ na ca yatra nānāvāse 'sthīni saṃvidyante / uccāraprastāve na saṃvidyete / pariśuddhayati / evaṃ bhadanta nānāvāsamarhati upasaṃpadābhāvo bhikṣūṇām //
bhagavānāha - duḥśīlena bhikṣuṇā nopasaṃpādayitavyam / na ca jñaptirdātavyā / kiṃ bahunā? bhikṣavo duḥśīlena bhikṣuṇā nānāvāsaṃ na kartavyam, prāgeva jñapticaturtham / ete hi śāsanadūṣakāḥ / duḥśīlānāṃ bhikṣūṇāṃ śīlavatāṃ dakṣiṇīyāṇāṃ madhye āvāso na dātavyaḥ / teṣāṃ bahirvihāre āvāso dātavyaḥ / tathā saṃghālāpo na dātavyaḥ / na ca teṣāṃ sāṃghikī bhūmimarhati / na ca teṣāṃ kiṃcidbhikṣubhāvaṃ saṃvidyate //
atha khalvāyuṣmānānando bhagavantametadavocat - katame kāle bhagavannīdṛśādakṣiṇīyā bhaviṣyanti? bhagavānāha - tṛtīye varṣaśatagate mama parinirvṛtasya tathāgatasya īdṛśādakṣiṇīyā bhaviṣyanti, ye vihāre gṛhisaṃjñāṃ dhārayiṣyanti / te dārakadārikāparivṛtā bhaviṣyanti / te sāṃghikaṃ mañcapīṭhaṃ vaṃśikopabimbopadhānakaṃ śayanāsanaṃ asatparibhogena paribhokṣyante / ye ca sāṃghikopacāre uccāraṃ prasrāvaṃ kurvanti, te vārāṇasyāṃ mahānagaryāmuccāraprasrāve gūḍhamṛttikodare prāṇino jāyante / ye sāṃghikaṃ dantakāṣṭhamasatparibhogena paribhuñjante, te kūrmamakaramatsyeṣu jāyante / ye sāṃghikaṃ tilataṇḍulakodravakulatthadhānyādīnasatparibhogena paribhūñjante, te pretanagareṣupapadyante / hīnendriyā dagdhasthūṇākṛtibhirasthipatravaducchritaiḥ svakeśaromapraticchannaiḥ parvatodarasaṃnibhaiḥ sūcīchidropamamukhaiḥ kāye īdṛśaṃ te duḥkhaṃ pratyanubhavanti / ye sāṃghikasyānnapānāderanyāyena paribhogaṃ kurvanti, te 'lpaśruteṣu kuleṣu jāyante / hīnendriyāśca jāyante / khañjakubjakāṇavāmanāśca jāyante / paramukhayācanakāśca jāyante / tataścottari vyādhitāśca jāyante / pūyaśoṇitaṃ kāye vahanti / svakīyalomasaṃkucitakāyā uttiṣṭhanti, tadā māṃsapiṇḍā bhūmau patanti / asthīni dṛaśyante / evaṃ te bahūni varṣaśatāni kāyikaṃ duḥkhaṃ pratyanubhavanti / ye sāṃghikīṃ bhūmimasatparibhogena paribhuñjante, te dvādaśa kalpān raurave mahānarake upapadyante / teṣāṃ taptānyayomuhāni mukhe (Vaidya 308) viṣkambhānte dahyante / oṣṭhamapi, dantā api viśīryante / tālūni sphūṭanti dahyante / kaṇṭhamapi tālvapi hṛdayamapi / anyānyapi sarveṇa sarvaṃ dahyante, avaśeṣaṃ gacchanti / tadā bhikṣavaḥ karmavāyavo vānti yena te mṛtāḥ purūṣāḥ punareva jīvanti / tataḥ punarapi yamapālaiḥ puruṣaiḥ saṃgṛhyante / tataḥ teṣāṃ karmopagānāṃ karmavaśānāṃ mahatī jihvā prādurbhavati / tatra jihvāyāmupari halaśatasahasraṃ kṛṣyate / evaṃ te bahūni varṣaśatāni bahūni varṣasahasrāṇi bahūni varṣaśatasahasrāṇi nārakaṃ duḥkhaṃ pratyanubhavanti / tataścyutvā agnighaṭe mahānarake upapatsyante / tataste yamapālapuruṣā gṛhītvā ca tasya jihvāyāṃ sūcīśatasahasraṃ vidhyanti / tadapi karmavaśājjīvanti, tata utkṣipya agnikhadāmadhye kṣipanti / tasyāmagnikhadāyāmutkṣipya mahatīṃ vaitaraṇīṃ kṣipanti, tadapi kālaṃ na kurvanti, tadanyanarakeṣupapadyante / evaṃ parikramatāṃ teṣāṃ trayaḥ kalpāḥ parīkṣīyante / tataścyutvā jambūdvīpe jāyante daridrāḥ jātyandhāḥ / tasmātte hyanindānyuttarāṇi sāṃghikāni vastūni rakṣitavyāni //
ye bhikṣavaḥ śikṣāsaṃvarasaṃvṛtāśca bhavanti, taiḥ imāni trīṇi cīvarāṇi dhārayitavyāni / ekaṃ cīvaraṃ saṃghasya viśvāsena saṃghaparibhogāya, tathā dvitīyaṃ cīvaraṃ rājakuladvāragamanāya ca, tṛtīyaṃ cīvaraṃ grāmanagaranigamapallīpattaneṣu ca / imāni trīṇi cīvarāṇi bhikṣavo dhārayitavyāni / ye śīlavanto guaṇavantaḥ prajñāvantastairbhikṣava imāni śikṣāpadāni mayā prajñaptāni dhārayitavyāni / asatparibhogena bhikṣavo na paribhoktavyaṃ sāṃghikaṃ vastu agnighaṭopamam / sāṃghikaṃ vastu viṣopamam / sāṃghikaṃ vastu vajropamam / sāṃghikaṃ vastu bhāropamam / viṣasya pratīkāraṃ kartuṃ śakyate, na tu sāṃghikasya vastunaḥ pratikāraṃ kartuṃ śakyate //
athāyuṣmānānando bhagavantametadavocat - ājñaptāni bhagavatā śikṣāpadāni, ye bhikṣavo dhārayanti, te pratimokṣasaṃvarasaṃvṛtā bhavanti / vināyābhimukhā bhavanti / kośābhimukhā bhavanti / śikṣākuśalā bhavanti / tāni ca bhagavataḥ śikṣāpadāni bhavanti //
āyuṣmānānando bhagavataḥ pādau śirasā vanditvā prakrāntaḥ / atha te mahāśrāvakāḥ svakaṃ svakaṃ buddhakṣetraṃ prakrāntāḥ / te ca devā nāgā yakṣā gandharvā asurā garuḍāḥ kinnarā mahoragā manuṣyāḥ, sarve te prakrāntāḥ //
iti śikṣāsaṃvaro nāma dvādaśaṃ(?) prakaraṇam //
idamavocadbhagavān, te ca bodhisattvāḥ sā ca sarvāvatī parṣat sadevamānuṣāsuragandharvaśca loko bhagavato bhāṣitamabhyanandanniti //
ayaṃ kāraṇḍavyūhamahāyānasūtraratnarājasya dhāraṇivyūhaḥ maheśvaraḥ samāptaḥ //
āryakāraṇḍavyūho mahāyānasūtraratnarājaḥ samāptaḥ //
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ye dharma hetuprabhavā hetusteṣāṃ tathāgato hyavadat /
teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ //