Luật Tạng, Phẩm Da (Carmavastu)

āha / antargṛhe bhikṣuṇā kāṣṭhapādukā dhārayitavyā / śuddhā brāhmaṇagṛhapatayaḥ saṃghe bhikṣūṇāṃ kāṣṭhapādukām anuprayacchanti / bhikṣavo na pratigṛhṇanti / te kathayanti / ārya yadā bahagavāṃl loke notpannas tadā tīrthyā dakṣiṇīyā āsan* / yāvad bhagavān āha / pratigrahītavyā / pratigṛhya sāṃghikāyāṃ varcaskuṭyāṃ vā prasrāvakuṭyāṃ prakṣepayitavyā /
uddānam* /
vaṃśapatrā ca śroṇaś ca anujñātā hi guptaye /
tiryagbaddhikā ca purā pārṣṇī puṭī ca /
(MSV IV 202)
uktaṃ bhagavatā / na kāṣṭhapādukā dhārayitavyā iti / te vaṃśapatrapādukāṃ dhārayanti / sa evādīnavaḥ / bhagavān āha / na vaṃśapatrapādukā dhārayitavyā / te muṃjapādukāṃ dhārayanti / sa evādīnavaḥ / bhagavān āha / na muṃjapādukā dhārayitavyā / te rajjupādukāṃ dhārayanti / sa evādīnavaḥ / bhagavān āha / na rajjupādukā dhārayitavyā / uktaṃ bhagavatā / na rajjupādukā dhārayitavyā iti bhikṣūṇāṃ vātaśoṇitaṃ bhavati / teṣāṃ pariṣekeṇa carmapādukāḥ klidyante / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / yasya vātaśoṇitaṃ bhavati tena rajjupādukā dhārayitavyā /
yadā śroṇaḥ koṭīviṃśaḥ pravrajitas tadā pādataleṣu suvarṇavarṇāni romāṇi caturaṃgulamātrāṇi ṣaḍvargikair dṛṣṭāni / te dṛṣṭvā kathayanti / eṣa tāvan navanītapiṇḍaḥ ekāntaghaṭane śāsane kiṃ pravrajya kariṣyati / tena śrutam* / tasya śrutvābhimāno jātaḥ / sa āyuṣmata ānandasya sakāśam upasaṃkrāntaḥ / upasaṃkramyāyuṣmantam ānandaṃ pṛcchati / katamo bhadantānanda ekāntaghaṭanaḥ samādhir ukto bhagavatā / caṃkramyādhigamaḥ āyuṣman śroṇa / tena śītavanaṃ śmaśānaṃ gatvā caṃkrame 'dhiṣṭhitaḥ / tasya caṃkramataḥ svarṇavarṇāni romāṇi caturaṃgulamātrāṇi śīrṇāni / tataḥ paścāc carma paścāc choṇitam* / sa yāvad ekasmāc caṃkramaśiraso 'paraṃ gacchati tāvat tasyaikasmin (MSV IV 203) caṃkramaśirasi kākāḥ śoṇitaṃ pibanti dvitīye 'pi / dharmatā khalu buddhā bhagavanto jīvantas tiṣṭhanto dhriyamāṇā yāpayantaḥ kālena kālaṃ nadīcārikāṃ caranti vistareṇa yāvad evāsmiṃs tv arthe buddho bhagavān vihāracārikāṃ caran (90r = GBM 6.762) yenāyuṣmataḥ śroṇasya koṭīviṃśasya vihāras tenopasaṃkrāntaḥ / adrākṣīd bhagavān śroṇasya koṭīviṃśasya caṃkramam* / dṛṣṭvā ca punar jānakāḥ pṛcchakā buddhā bhagavanto jānantaḥ pṛcchanti / pṛcchati buddho bhagavān āyuṣmantam ānandam ekāntaghaṭakasya bhikṣoś caṃkramam* / śroṇasya bhadanta koṭīviṃśasya / tasmād ānanda anujānāmi śroṇena koṭīviṃśena ekapalāśikā upānahā dhārayitavyā na dvipuṭī na tripuṭī / sā cet kṣayadharmiṇī bhavati argalakaṃ datvā dhārayitavyā / athāyuṣmān ānando yenāyuṣmān śroṇakoṭīviṃśas tenopasaṃkrāntaḥ / upasaṃkramya śroṇaṃ koṭīviṃśam idam avocat* / yat khalv āyuṣman śroṇa jānīthāḥ śāstrā te ekapalāśikopānahā anujñātā na dvipuṭīti vistaraḥ / kiṃ bhadantānanda sarvasaṃghasya āhosvin mamaivaikasya / tavaivaikasya / akopyā bhadantānanda śāstur ājñā / saced ahaṃ dhārayiṣyāmi syān me atonidānaṃ sabrahmacāriṇo vaktāraḥ / prabhūtaṃ tatra śroṇakoṭīviṃśena pravrajyāvāptaṃ yaś campām asādhāraṇāṃ saptahastikāṃ cānīkam apahāya pravrajitaḥ sa idānīm upānahakalpamātre saktaḥ / api tu yadi bhagavān (MSV IV 204) samāgamya sarvasaṃghasyānujānīyād evam ahaṃ dhārayeyam* / etat prakaraṇam āyuṣmān ānando bhagavato vistareṇārocayati / bhagavān āha / tasmād anujānāmi śroṇaṃ koṭīviṃśam āgamya sarvasaṃghenaikapalāśikopānahā dhārayitavyā na dvipuṭīti vistaraḥ /
anyatamo mahallo bhagavataḥ purastāt sopānatkaś caṃkramati / atha bhagavāṃs taṃ bhikṣum idam avocat* / apehi bhikṣo mā me puratas tiṣṭha / tatra bhagavān bhikṣūn āmantrayate sma / yas tāvad asau bhikṣavaḥ śāstā sarvalokāmiṣasaṃmṛṣṭo bhavati tasya tāvac chāstuḥ śrāvakā naiva laghu laghv eva pātakavratam āpadyante / kutaḥ punaḥ sarvalokāmiṣavisaṃyukto viharāmi / bhagavān saṃlakṣayati / yaḥ kaścid ādīnavo bhikṣavaḥ upānahau dhārayanti tasmān na bhikṣuṇā upānahā dhārayitavyā iti /
anyatamaś śobhitaḥ pravrajita iti / tasyodakasthānakaṃ bhagnam* / sa pādadhāvanikāyāṃ pādau prakṣālya pānīyenāsyaṃ  pūrayitvā mayūragatyā saṃprasthitaḥ / sa ṣaḍvargikair dṛṣṭaḥ / te kathayanti / āyuṣmanto vinā vāditreṇa bhikṣur nṛtyati / vāditraṃ vādayateti / te mukhavāditraṃ vādayitum ārabdhāḥ / te bhikṣubhir bhartsyante / kim auddhatyaṃ kuruta / te kathayanti / kim atrauddhatyam* / na paśyata yūyaṃ bhikṣuṃ vinā vāditreṇa nṛtyantam* / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / jānakā pṛcchakā buddhā bhagavanto jānantaḥ pṛcchanti / pṛcchati buddho bhagavāṃs taṃ bhikṣuṃ kim abhiprāyeṇa bhikṣo evaṃ kṛtam* / śayanāsanaguptyarthaṃ bhadanta / anāpattir asya bhikṣoḥ (MSV IV 205) śayanāsanaguptyartham eva kurvataḥ / tasmād anujānāmi śayanāsaguptyartham ekapalāśikopānahā dhārayitavyā / na dvipuṭī na tripuṭī / sā cet kṣayadharmiṇī bhavaty argalakaṃ datvā dhārayitavyā /
uktaṃ bhagavatā / ekapalāśikopānahā dhārayitavyā iti / anyatamasya piṇḍapātikasya (90v = GBM 6.763) gṛhapatir abhiprasannaḥ / so 'nupānahakaḥ śrāvastīṃ piṇḍāya praviṣṭaḥ / sa tena gṛhapatinā anupānahako dṛṣṭaḥ / dṛṣṭvā ca kathayati / āryasya nāsty upānahaḥ / āgaccha carmakārasakāśaṃ gacchāmaḥ / upānahau dāpayiṣyāmi / sa carmakārasakāśaṃ gataḥ / tena carmakāra uktaḥ / āryasyopānahāv anuprayacchety uktvā prakrāntaḥ / tena khalu samayena dvayor ekapalāśikā upānahāḥ kriyante bhikṣūṇām uparatakānāṃ ca / sa bhikṣur bhūyo bhūyaś carmakārasakāśam upasaṃkrāmati / sa nānuprayacchati / apareṇa samayena bhūyas tena gṛhapatinā sa bhikṣur dṛṣṭo 'nupānatkaḥ / dṛṣṭvā kathayati / ārya na tena śilpinā upānahā dattā / gṛhapate na śrutaṃ tvayā durlabhaḥ śilpī satyajalpaka iti / bhūyo bhūya upasaṃkramāmi nānuprayacchati / sa kathayati / āryāgaccha gṛhaṃ gacchāmaḥ / sa tena gṛhaṃ nītvā praṇītenāhāreṇa santarpya bahupuṭī upānahā dattā / bhikṣuḥ kathayati / gṛhapate bhagavatā nānujñātam* / sa kathayati / ārya gaccha ekapuṭīṃ kṛtvā dhārayiṣyasi / sa tāṃ gṛhītvā vihāraṃ gataḥ / sa tām ādāya śastrakaṃ ca vṛkṣamūlaṃ gatvā utpāṭayitum ārabdhaḥ / (MSV IV 206) bhagavāṃś ca taṃ pradeśam anuprāptaḥ / bhikṣo kiṃ kriyate / bhagavatā bahupuṭī upānahā pratikṣiptā / mama ca bahupuṭī eva saṃpannā ekapuṭīṃ kṛtvā dhārayiṣyāmi / atha bhagavata etad abhavat* / dāsyanti batāmī śrāddhā gṛhapatayaḥ śrāvakāṇāṃ bahupuṭī upānahā tasmād anujānāmi bahupuṭī upānahā āgārikavinirmuktena kṛtvā dhārayitavyā / āyuṣmān upālī yāvat pṛcchati / yad uktaṃ bhadanta bhagavatā bahupuṭī upānahā āgārikavinirmuktebhiḥ kṛtvā dhārayitavyā / kiyatā bhadanta āgārikavinirmuktā vaktavyā / antata upālin sapta vāṣṭa vā padāni parimuktāni bhavanti /
vaiśālyāṃ nidānam* / tena khalu samayena vaiśālyāṃ evaṃrūpā upānahāḥ kriyante / tadyathā hinihināyamānāḥ kiṇikiṇāyamānā meṇḍaviṣāṇikā bodhipaṭapatrakāḥ citropacitrāḥ paṃcakārṣāpaṇamūlyāḥ / ṣaḍvargikair hi dṛṣṭo bhavati upānahā yāvat pidhāya te pārṣṇipādāṅguṣṭhena pāṭayitvā grīvāyāṃ mellayitvā gṛhṇantīdaṃ te dānaṃ cittālaṅkārāya / sāmantakena śabdo visṛtaḥ / āryakā upānahāny evaṃrūpāṇi haranti / ekāyuvatyā jāmātā āgataḥ / tasya tayopānahā (MSV IV 207) dattā / uktaś cāryā upānahāṃ haranti / apramatto bhaviṣyasi yathā na harāpayasīti / piṇḍapātikaḥ piṇḍapātaṃ praviśati / tena dṛṣṭaḥ sa ekasmin gṛhe praviṣṭaḥ / asāv api tatraiva praviṣṭaḥ / sa tasmād gṛhān nirgatyāparaṃ gṛhaṃ praviṣṭaḥ / piṇḍapātiko 'pi tatraiva praviṣṭaḥ / sa kathayati / ārya kasyārthe tvaṃ māṃ pṛṣṭhataḥ pṛṣṭhataḥ samanubaddhaḥ / kim icchasy upānahām apahartum* / bhadramukha nāhaṃ tavopānahām apaharāmi tv ahaṃ piṇḍapātaṃ praviśāmi / sa kathayati / ārya hara vā mā vāpi tu yuṣmākaṃ sāmantakena śabdo visṛtaḥ - āryakā upanāhā harantīti / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / atha bhagavata etad abhavat* / yaḥ kaścid ādīnava iha bhikṣava evaṃrūpām upānahāṃ dhārayanti hinihinikā iti vistaraḥ /
(91r = GBM 6.764) tasmān na bhikṣuṇā evaṃrūpā upānahā dhārayitavyā hinihinikā iti vistaraḥ / bhikṣur imām evaṃrūpām upānahāṃ dhārayati sātisāro bhavati /
śrāvastyāṃ nidānam* / tena khalu samayena bhikṣūṇām upānahābhiḥ pādapṛṣṭhe vraṇāni kṛtāni / brāhmaṇagṛhapatibhir dṛṣṭāni / kena yuṣmākaṃ vraṇāni kṛtāni / upānahābhiḥ / kiṃ na yūyaṃ tiryagbaddhā dhārayata / bhagavatā nānujñātam* / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / tiryagbaddhikā dhārayitavyā / gṛdhrakūṭa eva parvato rājagṛhe / parvatam abhiruhatāṃ pādāṅguṣṭheṣu kṣatāni (MSV IV 208) bhavanti / te brāhmaṇagṛhapatibhir dṛṣṭāḥ / kena yuṣmākaṃ pādāṅguṣṭheṣu kṣatāni / gṛdhrakūṭaparvatam abhiruhatām* / na yūyaṃ puṭāpuṭīṃ dhārayata / nānujñātaṃ bhagavatā / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / dhārayitavyā / tatraivāvataratāṃ pārṣṇyā kṣatā bhavanti / pūrvavad yāvad dhārayitavyā /
uddānam* /
nālāmbujā muṇḍapūlā pūlā haimavateṣu ca /
ṛkṣacarmam anujñātam ārā śastrī ca baddhikā //
śravastyāṃ nidānam* / bhikṣūṇāṃ navena tṛṇena pādāḥ śūlitāḥ / brāhmaṇagṛhapatayaḥ kathayanti / kena yuṣmākaṃ pādāḥ śūlitāḥ / navena tṛṇena / yūyaṃ nālāmbujaṃ kiṃ na dhārayata / nānujñātaṃ bhagavatā / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / nālāmbujā (MSV IV 209) dhārayitavyāḥ / evaṃ vṛddhe tṛṇe muṇḍapūlā dhārayitavyāḥ / pūlā haimavateṣu ca iti /
yadā virūḍhakena mohapuruṣeṇa kāpilavāstavaḥ śākyāḥ praghātitāḥ tatra kecid uttarāpathaṃ gatāḥ kecid yāvan naivālaṃ praviṣṭāḥ / śrāvastīyā vaṇijo naivālaṃ gatāḥ / tair vaṇijaḥ pṛṣṭāḥ / āryānando jñātivatsalo nāsmākam avalokayatīti / yāvat tais tasyārocitam* / sa naivālaṃ praviṣṭaḥ / tasya himena pādau sphuṭitau / sa bhikṣubhir ucyate / tava pādau kimartham idānīm īdṛśau / himena / te tava jñātayaḥ kiṃ kurvanti / pūlāṃ dhārayanti / tvaṃ kimarthaṃ na dhārayasi / bhagavatā nānujñātam* / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / haimavateṣu janapadeṣu pūlā dhārayitavyāḥ /
āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati / yad uktaṃ bhadanta bhagavatā haimavateṣu janapadeṣu pūlā dhārayitavyā iti / katame haimavatā janapadāḥ / yatrodakasthālakaṃ śyāyati /
bhikṣor lubdhako 'bhiprasannaḥ / tasya ṛkṣacarma saṃpannam* / sa bhikṣor anuprayacchati / sa na gṛhṇāti / bhagavāṃś ca taṃ pradeśam anuprāptaḥ / jānakā pṛcchakā buddhā bhagavantaḥ / pṛcchati buddho bhagavān āyuṣmantam ānandam* / kim eṣa ānanda bhikṣor lubdhakaḥ pṛṣṭhataḥ (MSV IV 210) pṛṣṭhataḥ samanubaddhaḥ / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / durlabhā ānanda lubdhakasya śraddhā / yadi śatasahasram api labhati sarvaṃ praghātayati / tasmād yadi lubdhako rikṣacarmānuprayacchati (91v = GBM 6.765) grahītavyam* / gṛhītvā gandhakuṭidvāre prajñapayitavyaṃ pādānte vā / sarvaṃ rikṣacarma cākṣuṣyaṃ svasti /
bhikṣor upānahāś chinnāḥ / sa carmakārasakāśaṃ gacchati / yāvad dīrghakālaṃ gatvā svabuddher vārayiṣyatīti / so 'nyatamena bhikṣuṇā dṛṣṭaḥ / yāvad asti mama kauśalaṃ yadi bhagavān anujānīyād granthayeyam* / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / yasya kauśalaṃ vidyate tena pratigupte pradeśe sthitvā granthayitavyam* / sa kathayati / bhagavatānujñātaḥ / granthaye / tatrārayā śastrakeṇa baddhikayā ca prayojanam* / etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti / bhagavān āha / tasmād anujānāmi bhikṣuṇā ārā śastrakaṃ baddhikā ca dhārayitavyāḥ /
carmavastu samāptam* /