Luận Sớ Tập Bồ-tát Hạnh (Sphuṭārtha Śrīghanācārasaṃgrahaṭīkā)

The transliteration emulates the conventions of Nagari script.
Therefore, many word boundaries are not marked by blanks.
sphuṭārthā śrīghanācārasaṃgrahaṭīkā
| namo buddhāya ||
prahīṇaniḥśeṣamalān jitārīn jñeyodadheḥ pāragatān kṛpālūn |
saddharmasacchiṣyagaṇān samastān namāmi buddhān bahuśaḥ kṛtāñjaliḥ ||
dānāmbusekaparivṛddhasuśīlamūlaṃ maitrīkṛpā + + + pallavajātaśobhaṃ |
bodhyaṅgamārgaphalitaṃ hi jinālijuṣṭaṃ mañjuśriyaṃ ca śubhakalpataruṃ namāmi ||
ācārasaṃgrahasyāsya smṛtaye mandamedhasāṃ
vistīrṇasūtrasaṃkṣepāt kriyate 'yaṃ viniścayaḥ ||
tatra prāyeṇa hi santo gurviṣṭadevatāṃ pūjayitvā kriyāyāṃ pravartante puṇyaprasavārtha, tato vighnopaśamanārthaṃ maṅgalārthañceti | ahamapi ca sadācāro 'yamiti kṛtvā śrīghanā cārasaṃgrahārambhe svadevatānamaskāraṃ kartuṃ pravṛtta iti darśayannāha | prahīṇāśeṣasaṃkleśa iti vistaraḥ | tatra trividhaḥ saṃkleśaḥ- kleśasaṃkleśaḥ karmasaṃkleśaḥ janmasaṃkleśaśca | kliśyanti kāyavākcittāni iti kleśāḥ | te ca rāgādikamaṣṭottaraśataṃ | aṣṭānavatiranuśayāḥ | daśa paryavasthānāni | kleśa eva (SŚ 2) saṃkleśaḥ kleśasaṃkleśaḥ kleśasvabhāvatvāt kleśasaṃkleśahetutvācca kleśasaṃkleśa ityuccate | kasya kleśasaṃkleśahetutvāditi cet karmasaṃkleśasyeti brūmaḥ | yataḥ kleśānalalīḍhahṛdayā[ḥ]
kuśalamarīcitoyākārapratibhāsamavagāhanāya paryeṣante | trividhaṃ karma- kāyikaṃ vācikaṃ mānasikañca | kāyikamapi trividhaṃ kuśalamakuśalamavyākṛtañca | evaṃ vācikamānasike vistareṇohye | karmaiva saṃkleśaḥ karmasaṃkleśaḥ saṃkleśakaratvāt saṃkleśahetutvācca | kleśasaṃkleśajani[ta]tvā[t] yasya saṃkleśakaratvamavagantavyaṃ, janmakleśahetutvāt saṃkleśahetutvaṃ | janma utpattiḥ prādurbhāva ityanarthāntaraṃ | janmaiva saṃkleśaḥ janmasaṃkleśaḥ janmasaṃkleśaphalatvāt saṃkleśahetutvācca | yataḥ karmasaṃkleśād rāgiṇāṃ janma vītarāgajanmādarśanāt | ataḥ kleśakarma saṃkleśakarma saṃkleśaphalatvāt kleśasaṃkleśahetutvācca janmasaṃkleśa ityucyate | ata eva nirdeśo nālpīyān na ca bhūyān ratnatrayavat | adhunā tripadyeva bahuvrīhiḥ | prahīṇāḥ [paritya]ktāḥ apanītāstiraskṛtāḥ aśeṣāḥ nikhilā vāsanāsahitāḥ saṃkleśā kleśa[karma]janmākhyāyena [buddhena] bhagavatā, sa bhavati prahīṇāśeṣasaṃkleśaḥ | anena buddhasya bhagavataḥ prahāṇasaṃpadaṃ darśayati | nanu [prahīṇa]saṃkleśa ityeva vaktavyaṃ, kimaśeṣagrahaṇena? naitadasti | yadi prahīṇasaṃkleśa ityevocyate, tadā śrāvakapratyekabuddh[ānāmapi] grahaṇaṃ prāpnoti | te 'pi prahīṇasaṃkleśā bhavanti kliṣṭājñānātyantābhāvāt, na tu prahīṇāśeṣasaṃkleśāḥ akliṣṭā [jñānātyantābhā]vāt | tathāpyeṣāṃ pratyekajinaśrāvakāṇāṃ balavaiśā[ra]dyādiṣu (SŚ 3) tathāgatadharmeṣu anekaloka[dhātuga]teṣu deśeṣu atītānāgatabhedabhinneṣu ca na bhavatyevākliṣṭamajñānaṃ | [kiṃ punaḥ] saṃjānīṣe tvaṃ sāriputra, tathāgatasya śīlaskandhaṃ samādhiskandhaṃ prajñāskandhaṃ vimuktiskandhaṃ vimuktijñāna[darśana]skandhamiti pṛṣṭenoktaṃ- no bhadanteti sūtrāt āryamahāmaudgalyāyanasya svamātṛjanmadeśāparijñānāt ā[rya]sāriputreṇa ca pravrajyāpekṣapuruṣapratyākhyānāt mayūracandrakādiniṣpattikarmaviśeṣāparijñānācceti | ato mābhūt teṣāṃ grahaṇaṃ | jñeyaṃ boddhavyaṃ parijñātavyamityanarthāntaraṃ | niścayena dhīyante avatiṣṭhante asmin bhāvā iti nidhirādhāraḥ | ambhasāṃ vāriṇāṃ nidhirambhonidhiḥ | loke hi ambhonidhiśabdo bāhyavastuni prasiddhaḥ | iha tu tatsādharmyāt yathā mahāsamudro gambhīratvāt atiduruttaratvāccāmbhonidhirucyate, evaṃ jñeyamapi duṣparijñānāt samastānāvedyatvena duravagāhayatvāt ambhonidhiḥ | jñeyamevāmbhonidhiḥ jñeyāmbhonidhiḥ | pāraṃ gacchatīti jñeyāmbho[ni]dhipāragaḥ pārāvāragamanavat | anenāpi jñānasaṃpadaṃ daśabalasya darśayati | prahīṇāśeṣasaṃkleśaścāsau jñeyāmbhonidhipāragaśceti prahīṇāśeṣasaṃkleśajñeyāmbho[ni]dhipāragaḥ | atastaṃ prahīṇāśeṣasaṃkleśajñeyāmbhoni[dhi]pāragaṃ | tamīdṛgviśiṣṭaṃ buddhaṃ bhagavantaṃ praṇamya kāyavāṅmanobhiriti śeṣaḥ | samānakartṛkayoḥ kriyayoḥ pūrvakāle 'yaṃ ktvā vidhīyate prāṇamyeti | yathā snātvā bhuṃkta iti | ataḥ pṛcchayate kaṃ praṇamya kiṃ kariṣyasītyāha- śrāmaṇerāṇāmācāraḥ saṃgrahīṣyate | tatra śrāmaṇamuccaṃ nirvāṇapuramīranti gacchantīti śrāmaṇerāḥ | (SŚ 4) athavā śrāmaṇyamamalo mārgaḥ tamīranti gacchantīti śrāmaṇerāḥ | śrāmaṇānāmerā dāsā iti kecit | teṣāṃ kiṃ? ācāraḥ saṃgrahīṣyate | ācaraṇamācāraḥ akuśalaparivarjanaṃ kuśalabhajanaṃ ceti yo 'rthaḥ | nanu ca evaṃ sati granthasyācāratvaṃ na prāpnoti kriyārūpatvāt | naiṣa doṣaḥ | ācārapratipādako 'pi grantha ācāra ucyata iti upacārāt jātakamālāvat kaṃsavadhavat | ācarantyasminniti kṛtvā ācāraśabdena śrīghanācārasaṃgraha evākhyāyate | saṃgrahīṣyata iti saṃgrahaḥ | kariṣyate āripsata iti yāvat | mayeti vākyaśeṣaḥ | anyathā uttamapuruṣeṇaiva nirdeśamakariṣyat, ācāraṃ saṃgrahīṣyāmīti | saṃkṣepato 'smin śloke buddhasya bhagavataḥ prahāṇasaṃpat jñānasaṃpat, trailokya śāstṛtvaṃ, aviparītaśāsanakāraṇañca paridīpitaṃ prahīṇāśeṣasaṃkleśaśabdena jñeyāmbhonidhipāragaśabdena ca | yataḥ prahīṇāśeṣasaṃkleśatvaṃ prahāṇasaṃpadaṃ nātivartate, jñeyāmbhonidhipāragatvaṃ ca jñānasaṃpadaṃ | prahāṇajñānasaṃpajjñāne yo yuktaḥ, sa trailokya gururbhavati yathābhūtaśāstāceti |
prahāṇajñānasaṃpattī trailokya ekaśāstṛtā |
samyakśāsanahetuśca ślokenābhihitaṃ kramāt ||
iti saṃgrahaślokaḥ || 1 ||
(SŚ 5)
śaraṇaṃ bhavediti vistaraḥ | nanu cācāraḥ saṃgrahīṣyata iti anantarābhidhānādācāraḥ saṃgrahītavyaḥ kasmāt śaraṇagamanādikamucyate? yadyapyetacchrāmaṇerāṇāmityanantaraṃ prakṛtaṃ śrāmaṇerāṇāmācāraḥ saṃgrahīṣyata iti | te ca śrāmaṇerā daśaśikṣā padaparigṛhītā eva prādhānyenābhipretāḥ, na gṛhiṇaḥ | sa eṣa śrāmaṇeramāvaḥ teṣāṃ śrāmaṇerāṇāṃ kathaṃ bhavati, yena śrāmaṇerabhāvena samanvāgatānāmācāraḥ saṃgrahīṣyata iti | ato yathoddeśaḥ tathā nirdeśa iti nyāyāt śrāmaṇerabhāva eva tāvadādau vaktavya ityāha | śaraṇaṃ gatavāniti ślokaḥ | tatra trāṇārthaḥ śaraṇārthaḥ | ata evāha bhagavān-
bahavaḥ śaraṇaṃ yānti parvatāṃśca vanāni ca |
ārāmacaityavṛkṣāṃśca manuṣyā bhayatarjitāḥ ||
iti gāthāvacanāt | gatavāniti prayātavān | buddhamiti | yathā dinakarakarodayādāpāditasakalakarṇikārapramuditadvirephavṛndaparipīyamānakamalaṣaṇḍo buddha ityucyate, evaṃ bhagavānapi bhūtabhāvisāṃpratikādhvanirmuktajñeyabuddhervikāśanāt mohasaṃkocāpagamāt buddha ityucyate | tathā cāha-
trailokye cādhvanirmukte jñeye vikāśanāddhiyaḥ |
vibuddhapratibuddhādvā mohasaṃkocaghātakaḥ || iti |
(SŚ 6)
athavā yaḥ puruṣo vyapanītanidraḥ suptotthito vibuddha ityucyate | evaṃ bhagavānapi saṃsāramahāśayanādutthitaḥ ajñānanidrāpagamāt bauddhasya jñānasya sākṣātkaraṇādbuddha ityucyate | tathā cāha-
ajñānanidrācchedāttatvajñānasamudbhavāt |
yo vibuddhaḥ sa vai buddho vibuddhapuruṣo yathā || iti |
ajñānatimirapaṭalaparyavanaddhanetrān prāṇino bodhayatīti buddhaḥ, anuttareṇa jñānena budhyate vā śivamiti buddhaḥ | sa ca trividhena dharmasāmbhogikena nairmāṇikena ca vyavasthita iti anyatra śāstrāntare nirdiṣṭamiti granthagauravaparihārārthamiti iha nābhidhīyate | dharmamiti | svalakṣaṇadhāra[ṇa]svabhāvāt, na dhvaṃsyata iti vā dharmaḥ | sa ca dvividhaḥ- adhigamasvabhāvaḥ āgamasvabhāvaśceti | tatrādhigamo bodhipakṣā dharmā anantā anavadyā[ś]ca | āgamaḥ sūtravinayābhidharmā iti | eṣa dvividhaḥ dharmaḥ | saṃghamiti | catvāraḥ pratipannakāḥ catvāraḥ phalāptāḥ abhedyatvena saṃghagatatvāt aṣṭau mahāpuruṣapudgalāḥ saṃgha ityucyante | katame punaste aṣṭau? yaduta strotāpattiphalasākṣātkriyāyai pratipannakaḥ strotāpannakaḥ, sakṛdāgāmiphalasākṣātkriyāyai pratipannakaḥ sakṛdāgāmī, anāgāmiphalasākṣātkriyāyai pratipannakaḥ anāgāmī, arhatphalasākṣātkriyāyai pratipannakaḥ arhanniti | tathā cāha-
buddhe dharme tathā saṃghe mārakoṭiśatairapi |
bhettuṃ na śakyate yasmāt tasmāt saṃgho 'bhidhī(ya)te || iti |
atastaṃ buddhaṃ dharma saṃghaṃ śaraṇaṃ yo ga[ta]vāniti yāvadeṣaḥ śrāmaṇero munermata (SŚ 7) iti anena padena saṃbandhanīyaḥ | kadācid bhayādināpi śaraṇaṃ gacchatītyata āha | bhaktitaḥ prasādavegenetyarthaḥ | atha kimarthamādau pañcaśikṣāpadāni na grāhyante śaraṇagama[nā]didānataḥ | yo hi tasya śaraṇaṃ gacchati, sa tasyājñāṃ paripālayati nānyaḥ | ato yadi na pañcaśikṣāpadāni ādau na grāhyante na trīṇi śaraṇagamanādīni pradīyante, tadā mumukṣuṇā śikṣāpadaparipālanaṃ pratyavajñaiva syāt | ato mābhūdavajñetyādau śaraṇagamanapradānataḥ | śikṣāpañcakamādāyeti | śikṣaṇaṃ śikṣā | pravṛttinivṛttyātmake śīle vā pratipattirācaraṇaṃ samādānataḥ śīle sammukhīkaraṇamiti yo 'rthaḥ | śikṣaiva pañcakaṃ śikṣāpañcakaṃ, evaṃ śikṣāpañca[kā]nītyarthaḥ | kārikābandhānuguṇyācca śikṣāpañcakamityuktaṃ | kāni punaḥ śikṣāpadāni? prāṇātipāta-adattādānakāmamithyācāramṛṣāvādasurāmaireyamadyasthānakebhyo viramaṇaṃ | ādāyeti gṛhītvā | kiṃ yo 'nupravrajito jinaṃ? ya iti yaḥ puruṣaḥ | anupravrajita iti paścāt pravrajitaḥ | kaṃ pratītyāha | jinaṃ | jitakleśatvājjinaḥ | jitātmapāpakā dharmāstenopagaḥ | jinoktamiti śratervacanāt | buddhaṃ bhagavantaṃ pravrajitaṃ anupravrajāmīti yo vācamudīrayatītyarthaḥ ||
yāvajjīvaṃ vadhasteyamityādi | yāvajjīvamityanena kālāvadhi darśayati vadhaḥ prāṇātipātaḥ, steyaṃ cauryaṃ, maithunaṃ abrahmacaryaṃ, anṛtavākyaṃ mṛṣāvādaḥ | vadhaśca steyañca maithunaṃ cānṛtavākyaṃ ceti vadhasteyamaithunānṛtavākyaṃ | ataḥ kiṃ tasya, kiṃ virata iti paurastyena padena saṃbandhaḥ | kimetasmādeva yo virataḥ saṃvarī bhaṇyate? netyāha | kiṃ tarhi madyapānācca | surāmaireyamadyapānāccetyarthaḥ | (SŚ 8) atha surāmaireyamadyapānamiti ko 'rthaḥ? surānnāsavaḥ | maireyaṃ dravyāsavaḥ | te ca kadācit aprāptamadyasadbhāve bhavata iti | ato madyagrahaṇaṃ | pūgaphalakodravādayo madayantīti surāmaireyagrahaṇaṃ | mahoccairityādi | śerate 'sminnidrāṃ prayātīti śayanaṃ | āsyate 'sminniti upaviśanti āsanaṃ | mahoccaiśca śayanañcāsanañca mahoccaiḥ śayanāsanaṃ | ataḥ tasmāduccaśayanamahāśayanayoryo 'rthaḥ |
nṛtyāderityādi | nartanaṃ nṛtyaṃ | bāhuvikṣepānnartanaṃ nṛtyaṃ | dvayordordaṇḍayoryadutkṣipya nartanaṃ nṛtyamucyate | tathā vakṣyate bāhuvikṣepakaṃ nṛtyamiti | ādiśabdena gītavāditrayorgrahaṇaṃ | tena nṛtyādiriti nṛtyagītavāditrādityarthaḥ | uccaiḥ svareṇa gāyanaṃ gītaṃ | vīṇāveṇumṛdaṅgādivāditravādanaṃ vāditramucyate | gandhamālyā[dyā]diti | gandhyata iti gandho ta ityarthaḥ | upayogo 'tra mālāyāṃ hitaṃ mālyaṃ campakāśokādikusumaṃ | ādau bhavamādyaṃ | ādyaśabdena vilepanasya grahaṇaṃ | tena gandhamālyavilepanādityarthaḥ | haritālādivarṇena vadanamrakṣaṇaṃ vilepanaṃ | vibhūṣaṇārtha vilepanaṃ vilepanamiti kṛtvā | vikālāśanata iti | atra sūryodayādāramya yāvat keśamātrāna tītako madhyāhnakālaśabdenābhidhīyate | vigataḥ sa īdṛgvidhaḥ kālo yasyāparāhṇādeḥ sa vikālaḥ | tasmin kāle 'śanaṃ bhojanaṃ | tasmādvikālāśanādityarthaḥ | tatheti | tathāśabdena yo virataḥ iti saṃbadhyate | rukmarūpyagrahācceti | rukmaṃ suvarṇa, rūpyaṃ rajataṃ, tayorgrahaṇaṃ rūkmarūpyagrahaṇa | ataḥ tasmājjātarūpaparajatapratigrahaṇāditi yāvat | eṣaḥ śrāmaṇero munermata iti | yaḥ prāṇātipā[tā]dvirataḥ yāvajjātarūparaja taparigrahāt sa eṣaḥ śrāmaṇero (SŚ 9) munermataḥ | buddhasya bhagavata iṣṭo 'bhipreta iti yāvat | yadyapi sarve buddhā bhagavantaḥ kāyavākcittamaunato muniriti sāmānyavācinā muniśabdenābhidhīyante, tathāpi bhagavataḥ śākyamunergrahaṇaṃ veditavyaṃ | tat śāsanapratipannatvādasmadādīnāṃ anyadīyaśāsanāntardhānācca | ślokabandhavaiguṇyāt śākyamunermata iti noktaṃ | śākyaśabdalopaṃ vā kṛtvā idaṃ nirdiṣṭaṃ mu narmata iti | yathā satyabhāmābhāmeti | saṃkṣepatastaduktaṃ bhavati- ratnatraye śaraṇaṃ gatvā pañcaśikṣāpadāni parigṛhyabuddha bhagavantaṃ pravrajitamanupravrajāmīti vācamuccārya prāṇātipātādvirato yāvat jātarūparajataparigrahācca sa eṣa śrāmaṇero munermataḥ | abhipreta iti | āha cātra-
pūrvaṃ triśaraṇa datvā pañcaśikṣāpadā[ni] ca |
keśānapanayet paścāt snāpayecca vratārthinaṃ ||
kāṣāyamaṃśukaṃ dadyāt anupravrājayettataḥ |
daśaśikṣāpadānīti prāhurvinayavedinaḥ ||
(SŚ 10)
idānīṃ śrāmaṇerabhāvopāyaḥ nirdiśyate | eṣāṃ śrāmaṇerāṇāmācārasaṃgrahamārabhate | sakalena śarīreṇetyādi | tatra śīryante 'sminnaṅgānīti śarīraṃ | tacca kaścit pradeśo 'pi saṃbhavati ityataḥ sakalagrahaṇaṃ | tena sakalena śarīreṇa sarveṇa prakāreṇa kāyenetyarthaḥ | śarīrānyatareṇa veti | hastapādamastakādisamudāyasyānyatareṇa hastādinetyarthaḥ | śarīrāvayavena hastapādādinā gṛhītaṃ śarīrapratibaddhaṃ | śarīravyatiriktena latālaguḍenetyarthaḥ | na hanyānna mārayet | kamityāha | prāṇinaṃ | prāṇonāma vāyuḥ, so 'syāstīti prāṇī | sa ca kiṃ viśiṣṭa eva? pañcaśākhādi nirvṛttaḥ parigṛhayate | ataḥ kalalādiśātane saṃvaratyāgo na bhavati | prāṇiśabdena ca manuṣyagatiparyāyaḥ eva gṛhayate na prāṇimātraṃ, sajantukasalilādiparibhoge duṣkṛtavacanāt | jātivācī vāyaṃ śabdaḥ | tena strīpuruṣapaṇḍakaṃ pañcaśākhādi[nir]vṛttaṃ mārayataḥ syādeva saṃvaratyāgaḥ | anena ślokena kāyiko vikramaḥ pratiṣiddho bhavati ||
vācikavikramapratiṣedhapadamāha | mṛtyorvarṇamityādi | mṛtyurjīvitendriyanirodhaḥ | tasya varṇaḥ praśaṃsā, taṃ na bhāṣeta | na vadedityarthaḥ | kṛtapuṇyo bhavān, udyānayātrā tava paralokagamanamiti śrutvā kaścidātmāna hanyāt | tadidānīṃ atra duṣkṛtapūrvakaḥ saṃvaratyāga iti pratiṣidhyate | mṛtyorvarṇa na bhāṣayet, śastrahāraṃ na caiṣayediti | śastraṃ harati vahatīti vā śastrahāro vadhyaghātakaḥ | tatra paryeṣayet | vadhakena māraṇābhiprāyeṇa | cittena manasā | māraṇāya māraṇārthaṃ | na niyojayediti ||
(SŚ 11)
pūrvoktaparyāyavyatirekai ranyairapi prayogairmārayataḥ saṃvaratyāgo bhavatīti pratipādayannāha | virekavamanālepeti vistaraḥ | tatra virekaṃ grastanaṃ, vamanaṃ chardanaṃ | ālepena varṇānyathātve sati vinaśyati | viṣaṃ jātimaṃ kṛtrimañca, śastraṃ kuliśādi | virekaśca vamanaṃ cālepanaṃ cetyādi dvandvaḥ | teṣāmabhisaṃskaraṇamabhisaṃskṛtiḥ | tāṃ na kuryāt | kimartha? prāṇighātāya manuṣyavadhārthaṃ | na ca garbhasya śā[ta]namiti | garbhaśātanaṃ na kuryādityarthaḥ | kecit garbhaśātananimittaṃ virekādikaṃ na kuryāditi nimittasaptamīṃ varṇayanti ||
na kevalaṃ amunā prayogeṇa mārayituṃ na labhyate maraṇanimittamātramapi kartuṃ na sulabhyata iti pratipādayannāha | nimittaṃ na vratī kuryādityādi | nimittaṃ liṅgaṃ na kuryāt | ko na kuryādityāha | vratī | kaiḥ? svapnolūkādivāśitaiḥ | svapna iti pañca svapnāḥ | svapnālīkānantācīrṇā satyākhyaṃ svapnapañcakamiti vacanāt | ulūkādīnāṃ pakṣiṇāṃ, vāśitāni ruditāni | svapnāśca ulūkādivāśitāni cetyarthaḥ | taiḥ | ādiśabdena nāmagotradānādīnāṃ grahaṇaṃ | tacca trividhaṃ dharmāmiṣābhayabhedena | āmiṣadānamapi dvividhaṃ vāhyādhyātmikabhedena | dauḥśīlaṃ śīlaviratiḥ prakṛtisāvadyāt prajñaptisāvadyāt bhagavatā pratiṣiddhādvikālabhojanādeḥ duḥkhatāpopa śamanādapratisārā dinā prahlāditvena śītalatvācchīlaṃ, sukhaṃ śīlasamādānaṃ kāyo na paritapyata iti gāthāvacanāt | śītībhāvaṃ nirvāṇakrameṇa lātītiśīlaṃ | phalāni catvāri srotāpattiphalaṃ sakṛdāgāmiphalaṃ anāgāmiphalaṃ arhatphalaṃ | (SŚ 12) phalānāmāptirlābhaḥ | dānañca śīlañca phalāptiśceti dānaśīlaphalāpta[ya]ḥ | ataḥ tābhiriti saṃbandhaḥ |
vadhakenāpi cittena bhrāntyā mārayataḥ saṃvaratyāgo na bhavatī ti darśayannāha | madhyapaścātpurogeṣviti vistaraḥ | madhye paścāt puro gacchantīti madhyapaścātpurogāḥ | atasteṣu madhyapaścātpurogeṣu manuṣyeṣu gacchatsu yatraiva vadhakaṃ manaḥ yasminneva puruṣe vadhakacittaṃ tameva puruṣaṃ dhnato mārayataḥ | asyeti śrāmaṇerasya | hiṃsā prāṇivadhaḥ | nānyaṃ tasmātpuruṣādanyaṃ puruṣaṃ bhrāntyā mārayataḥ asya hiṃsā na bhavatītyarthaḥ | ka evamāha | ityato bravīti | āha sarvavit | sarvaṃ vettīti sarvavit, bhagavān buddhaḥ | sa evamāhetyanenāptāgamaṃ darśayati ||
anyadapi prayogāntaraṃ na kāryaṃ māraṇāyeti darśayannāha | kūṭetyādi | kūṭamiti pāśaṃ varṇayanti | avamārthamiti pāśayantraṃ | avaṣṭambhamiti yantrameva, yena sahasākramya hanyāt | avapayamiti avapātaṃ varṇayanti | mantribhiḥ mantraprabhāvena mṛtake piśācādipraveśanaṃ vetālaḥ | kūṭādīnāmabhisaṃskaraṇamabhisaṃskṛtiḥ |
tāmavapayañca kiṃ na kuryāt? māraṇāya śarīriṇāṃ sattvānāṃ | anyathā tu na doṣaḥ |
kūṭakaṃ pāśamityāhuḥ avamārthaṃ pāśayantrakaṃ |
avapayamavapā tañca stambhākhyaṃ yantrameva ca ||
iti saṃgrahaślokaḥ ||
(SŚ 13)
mṛtyuhetoḥ sthānopadeśamātramapi kartuṃ na labhyate iti darśayitumāha | taskaretyādi | taskaraḥ cauraḥ | ahiḥ sarpaḥ | senā yuddhāya ekatra sannipātaḥ | śeṣaṃ sugamaṃ | caurādibhyo bhayaṃ yatra yasmin mārge pathi bhavati tasya panthānaṃ dehināṃ prāṇināṃ nāśāya vināśārthaṃ yatirna kathayet ||
viṣamanadīpratāraṇamapi tartuṃ na kalpayati tamiti darśayitumāha | bhujagetyādi | bhujābhyāṃ gacchatīti bhujagaḥ sapaḥ | āvarto vegī | bhujagaścāvartakaśceti dvandvaḥ | teṣāṃ bhayaṃ | yatra yasyā nadyāḥ tīrthe bhayaṃ bhavet tattīrthaṃ na prakāśayet ||
kiñca rājñā vā yatra ghātyate tanmārgaṃ na prakāśayediti daṇḍādidānapratiṣedhopāyena paraṃ ghātayituṃ na kṣamata iti darśayitumāha | kiñcidbhūpataya ityādi | bhūḥ pṛthvī, tāṃ pālayatīti bhapatiḥ rājā | bhūpataye rājñe kiñcidapi mā dāstvaṃ | kiñcidapi dravyaṃ mā dāsyasītyarthaḥ | varaṃ jīvitaṃ tyajeti | jīvitaparityāgaṃ varaṃ kuru tvamityarthaḥ | ityevaṃ samucitaṃ pratyāyādānārtha pratibaddhasya puruṣa syāntike 'yuktaṃ ayuktarūpaṃ vacanaṃ na vadedityeke | bhadantaparahitaghoṣastvāha | ā | samantāt sarvatra kārye niyuktaḥ ityāyuktaḥ vyāpṛtaka ucyate, tenāyuktena baddhaḥ saṃruddha yo 'nyaḥ puruṣaḥ tasmin baddhāyukte puruṣe ityevaṃ na vadet | varaṃ mriyasva mā tvaṃ kiñcit dravyaṃ rājñe dehīti | anyathā hi yaḥ saruddho vyāpṛtakaḥ tasmin baddhāyukta ityevaṃ na vadedityarthaḥ pūrvavat | anyathā varaṃ mriyasva mā tvaṃ kiñcidayuktāya dehi ityuktaṃ syāt | na bhūpataya iti niyuktairnānyasya puruṣasya baddhatvāt ||
sabhayaṃ layanaṃ vadhakacittenopadeṣṭuṃ na kalpata iti darśayannāha | bhujagetyādi | atra vihāraśabdena layanamevocyate viharantyasminniti kṛtvā | tenāyaṃ vākyārtho jāyate
| (SŚ 14) yasmin layane sarpādibhayaṃ bhavati tadvadhakābhi prāyeṇāgantukāyabhikṣave noddiśet | ya uddiśati tasya duṣkṛtaṃ bhavati asati maraṇe, maraṇe tu saṃvaratyāgo bhavati ||
marjārādivyapadeśenāpi śatru mārayannayatirbhavatīti pratipādayitumāha | vyāghrādivyapadeśenetyādi | yaḥ śrāmaṇeraḥ śaṭhajātīyaḥ vyāghraṃ hanmīti vyapadeśaṃ kṛtvā śatruṃ hanyāt sa vihārād ghaṭṭanīyaḥ | āśu śīghraṃ | asau cellakairnirdvāraṇīyaḥ | vairiṇi mṛte satīti boddhavyaṃ ||
adhārmikakriyākāramapi pratiṣedhayati tathā kāryamityādinā | tathā kartavyaṃ yathā na jovedekāpyariḥ śatruriti | evamarīn śatrūn | yatiḥ | adharmyā na kriyā, adhārmikakriyākāro na kāryaḥ | saṃsmṛtya krakacopama iti | krakacena karayantreṇa upamā yasmin mṛte tadevamucyate | tattu saṃsmṛtya kiṃ? adhārmikakriyākāro na kārya iti saṃbandhaḥ |
paraprayogeṇāpi mārayannayatirbhavatīti darśayati | vadhā ityādi | eko dvau trayo vāpi ye śrāmaṇerā vadhīkṛtā māraṇābhiprāyato | yugapadekakālaṃ | tat prayoga iti | ghātayituṃ | śrāmaṇerasya prayogeṇa manuṣyaṃ mārayati, te vihārānnāśayitavyāḥ ||
(SŚ 15)
ebhiraṅgairmanuṣyavadho bhavatīti darśayan parāṃścodayannāha | upakrama ityādi | tatra śastrādigrahaṇamupakramaḥ | manuṣyo 'yamiti saṃjñā nṛsaṃjñā | kadācidupakramaṃ karoti nṛsaṃjñānavati na tvasau manuṣya ityāha | nara iti | yadyasau manuṣyo bhavati | kadācidetāni trīṇyaṅgāni saṃbhavanti, na vadhakacetaneti | ato vadhakacetanāvacanaṃ | kadācidupakramaḥ prajñāyate, nṛsaṃjñā vadhakace[ta]nāvān ca naro bhavate, na tu jīvitādvyaparopayatīti | ata āha | jīvitasya kṣayaśceti | tadupakrama ityekamaṅgaṃ, nṛsaṃjñā ceti dvitīyamaṅgaṃ, nara iti tṛtīyamaṅgaṃ, vadhakacetaneti caturthamaṅgaṃ, jīvitakṣayaśceti pañca[mama]ṅgaṃ ityetāni pañcāṅgāni nṛghātane manuṣyavadhe veditavyāni | kecittu mandadhiyaḥ prāhuḥ | nare vadhakacetaneti saptamyantaṃ paṭhanti | teṣāṃ pañcāṅgāni na siddhyanti nare vadhakacetanetyasya padasyaikāṅgatvāt | vinayaśca tairvilopito bhavati | eṣa hi vinaye nirdeśaḥ | prāṇī ca bhavati, prāṇisaṃjñī ca bhavati, vadhakacittañca pratyupasthitaṃ bhavati, upakramañca karoti, jīvitā dravyaparopito bhavati iyatā prāṇātipātī bhavati | atra ca prāṇī bhavati ityādi sarvaḥ prathamānto nirdeśaḥ | tathā kārikāntareṇāpi upakrama iti nṛsaṃjñāvadhakacetaneti prathamāntanirdeśaḥ kṛtaḥ | tasmāt prathamānta eva nirdeśaḥ avagantavyaḥ ||
viṣaśastrādiprayogeṇāpi mārayituṃ na nirdiśyata iti darśayannāha | śrāmaṇeretyādi | yadviṣaśastrādi yatinā prayuktaṃ narasya nāśāya, yadi tenaiva prayogeṇa naro mriyate tadāsau prayoktāsaṃvarī saṃvarādbhraśyate | athānyadīyena tadā neti anenāsyāpattirbhavatīti kathayati ||
(SŚ 16)
avakrītādirityādi | eṣa yatiḥ kenacidavakrīto bhavati | yo bhṛtako vā sa vinayānabhijñatvāt, vinayajño 'pi cānusmaraṇāt | ādiśabdena dveṣābhibhavāt | avakrītādeḥ saṃvaratyāgo [na] bhavatīti matvā naraṃ mārayet | mārayan saṃvarakṣobhalābhī bhavati | nonmattādikaḥ | unmattavikṣiptacetasastu śrāmaṇerā mārayanto na dauḥ śīlyabhājo bhavanti smṛterabhāvāt |
sattvapīḍākriyāyāḥ kāraṇamāha | kāyetyādinā | kaṃ ruṇaddhīti karuṇā | tasyāṃ bhavāḥ kāruṇikāḥ | tathā hi paraduḥkhaduḥkhino buddhā bhagavantaḥ, taiḥ kāruṇikaiḥ maitraṃ kāyakarma maitraṃ vākkarma maitraṃ manaḥ karma prāṇiṣu sattveṣu sarvadā sarvasmin kāle kartavyaṃ yatinā śrāmaṇereṇeti | evamuktamabhihitaṃ | yasmāt yataḥ kāraṇāt | asmādanantaroktāddhetoḥ kimityāha | na sattvān pīḍayediti ślokaḥ | sattvānāṃ pīḍāṃ na kuryāt | kairityāha | dārurajjvayaścarmabandhanaiḥ | tatra dāru kāṣṭhaṃ | rajju guṇamayī kriyā | ayo lohaḥ | carma vadadhrī | teṣāṃ bandhanāni atastaiḥ | analo 'gniḥ | jalañcānalaśca jalānalau | tatra nimajjajjalaṃ jalānalapraveśaḥ | anu tyaktaṃtasya tyajanaṃ anutyāgaḥ | ādiśabdena viṣabhakṣaṇādikaṃ grāhayati | jalānalapraveśaścānutyāgaśceti dvandvaḥ | tasminna niyojayet ||
kṛmigorūpetyādi | kṛmigīrūpādīnāṃ vihiṃsanaṃ mithyājīvaśca karṣaṇe sati yasmāt kāraṇāt bhavati tasmāddhetoḥ karṣaṇa dūrādeva tyajet ||
(SŚ 17)
nāṅkayedomahiṣyādi | gomahiṣyādirnāṅkayitavyo, na cāsya gomahiṣyādernāsikāṃ vedhayet, na ca vetrādinā tāḍayet ||
uddiśyetyādi | śrāmaṇeramuddiśya matsyādikaṃ jīvitādvyaparopayet | vyaparopya tasya māṃsena yadvyañjanaṃ kṛtaṃ tat bhakṣayato yateḥ śrāmaṇerasya yasmānnighṛṇaṃ niṣkṛpaṃ cittaṃ jāyate | ataḥ kadācit uddiśya kṛtaṃ bhakṣayan lobhānalenāpūryamāṇaḥ prāṇivadhamapi kuryāt iti hiṃsā yasya saṃbhāvyate | tasmāduddiśya kṛtaṃ na bhakṣaṇīyamityabhiprāyaḥ ||
taduddiśya kṛtaṃ kathaṃ boddhavyamityāha | jñeyaṃ tu tribhirākārairityādi | abhrāntimatā nirīkṣitena śrutena śaṅkitena vā taduddiśya kṛtaṃ boddhavyaṃ | eṣāmeva padānāṃ lakṣaṇaṃ cikīrṣurāha | īkṣitaṃ yat svayaṃ dṛṣṭamityādi | ātmanāyaddṛṣṭaṃ tadīkṣitamucyate | pratyāyitenāvisaṃvādakena tu yaduktaṃ tat śrutamucyate ||
āśaṅkāmadhikṛtyāha | gṛhābaddhetyādi | gṛhābaddhā ye pakṣimṛgaśūkarādayaḥ teṣāṃ yat pakṣaśṛṅgādi [tad]darśanāt- kimete mṛgapakṣiśūkarādayo mamoddiśya hatā na veti āśaṅkā utpadyate | satyāmāśaṅkāyāṃ dānapatiḥ praṣṭavyaḥ- kimete mamoddiśya hatā na veti | pṛṣṭo dātetyādi | yadidaṃ dānapatiḥ pṛṣṭaḥ sannevaṃ vadet- tvannimittaṃ tavārthe 'mī mṛgādayo hatā iti | evaṃ sati tasmin gṛhe na bhuñjīta | uddiśya kṛtatvāttasyeti bhāvaḥ | virataḥ prāṇināṃ vadhādityanena gṛhītaśikṣasyāyaṃ pratiṣedho netarasyeti darśayati | śyenakādihatā vetyādi | atha sa dānapatirevaṃ (SŚ 18) kuryāt | śyenakādibhiramī hatā mṛtāḥ pakṣiṇo hatāḥ | śāliyavamudbhakṣaṇādvā mṛtāḥ | mātāpitroryajñasya kṛte hatā ityevaṃ sati doṣāsti nāśnatāṃ | evaṃ dātari bruvāṇe sati bhuñjānānāṃ na kaściddoṣo bhavatītyarthaḥ ||
ekaṃ śrīghanamuddiśyetyādi | yadyekaṃ śrāmaṇeramārabhya kṛtaṃ matsyādikaṃ māsaṃ vyañjanaṃ tadanyeṣāmapi śrāmaṇerāṇāṃ yatīnāṃ bhogāya na kalpate | bhikṣubhikṣuṇyopāsakopāsikānāṃ samuddiśya kṛtañca yattadapi paribhogāya na kalpate |
nādeyādi jalamityādi | nadyāmbhavaṃ nādeyaṃ | kiṃ tat? jalaṃ | ādiśabdena tāḍāgādīnāṃ grahaṇaṃ | kīdṛśaṃ? sajantukaṃ saprāṇakaṃ | tat saprāṇakamiti jānannapi na pibet | ko na pibedityāha | vratī | jānanniti vacanāt | ajñāne na doṣaḥ | nātra jantuśabdena matsyādayaḥ parigṛhyante teṣāṃ vivecanakṣamatvāt | kintu jantavo 'tra matāḥ sūkṣmāḥ | jantavaḥ prāṇinaḥ | sūkṣmāḥ adṛśyāḥ | atrāsmin śikṣāpadematāḥ abhipretāḥ | yathā katama ityāha | trasikormiṅkarādayaḥ | urmikara ityevamādaya iti yāvat | atha kimarthamiyaṃ kārikā pṛthak vyavasthāpyate? yāvatā vṛkṣasekagurusnānaṃ kuryānnāśuddhavāriṇā ityasyāṃ kārikāyāṃ saprāṇakena vṛkṣasekādipratiṣedhādayamapi kāryo 'vagata eva | yatra hi sekaḥ pratiṣidhyate sutarāṃ tatra pānapratiṣedhaḥ | satyametadanusaṅgato na mukhyataḥ | na atra mukhākāreṇa māraṇābhiprāyo 'sti pātukāmatāyāḥ prādhānyāt | ataḥ pṛthageva sthāpitā iyaṃ kārikā | kiñcārthotpattivaśānna (SŚ 19) likhitetyadoṣaḥ arthotpattiprabhāvatvādvinayasyeti kṛtvā |
vārītyādi | jalaṃ pāvayituṃ dharmakaraṅkaṃ khallakasahitaṃ sthāpayet | antaśo 'gatyā kośo 'pyadhiṣṭheya iti adhiṣṭhātavya ityarthaḥ | kasya kośo 'dhiṣṭhātavyaḥ ityāha | suvāsasaḥ | satpaṭasyetyarthaḥ | kimartha? vighātaparihārārtha | duṣkṛtaparihāraṃ cetyadhyāhāryaṃ ||
divyanetretyādi | divi bhavaṃ divyaṃ | kiṃ tat? netraṃ cakṣuḥ | divye netre yasya sa divyanetraḥ | andhaḥ cakṣurindriyarahitaḥ | divyanetrasyāndhasya śrāmaṇerasya neṣṭaṃ nābhihitaṃ | kiṃ tanneṣṭamityāha | jalapratyavekṣaṇaṃ | yuktaṃ tāvat andhasya jalapratyavekṣaṇapratiṣedhaḥ sāmarthyābhāvāt | atha divyanetrasya kasmāt pratiṣedhaḥ? sa hi pṛthivyāśritānapi prāṇakān sūkṣmāntarakārūpikān paśyati | ata āha śaṅkāparihārārthadivyacakṣuṣaḥ pratiṣedhaḥ | bhadantaḥ prajñāsiṃha āha- divyacakṣuṣaḥ kumataya ityucyante | tathāvidharūpatvāt | pṛthagjanānāṃ pratyavekṣaṇaṃ na syāt | ataḥ pratiṣedhakaraṇamiti | nanu cāndhasya jalapratyavekṣā sāmarthyābhāvādeva na bhaviṣyati, kimanena pratiṣedhena prayojanaṃ? prasannākṣasya darśanasaṃbhavāt pratiṣedhamiti vinayavido varṇayanti ||
kena tarhi jalaṃ pratyavekṣaṇīyamityāha | hastetyādi | hastasyāṅguṣṭhāgre āvartā sūkṣmarekhā tāṃ draṣṭuṃ śīlaṃ yasya sa [ta]thoktaḥ, tasya na nivāryate | anivāryamiti yāvat | anenaiva timirikāṇāṃ pratiṣe[dha]yanti ||
tena hastapaścimakāvartadarśinā kiyantaṃ kālaṃ pratyavekṣaṇīyamiti āha | (SŚ 20) locanasyetyādi | locanasyākṣṇorvibhramo mā bhūditi kṛtvā ciraṃ bahukālaṃ na [pa]śyet na nirīkṣayet | neti pratiṣedhaḥ | taditi jalaṃ | cirapratiṣedhādeva pratyavekṣaṇī[yaṃ] ityāha | kalpamātraṃ na vai kuryādityādi | māyā paravañcanā | śāṭhayañcittakauṭilyaṃ yena tathābhūtaṃ nāviṣkaroti asphuṭaṃ pratipadya | māyā ca śāṭhayañca māyāśāṭhaye | ataḥ tābhyāṃ samanvitaḥ | saṃkalpamātrakaraṇāya nāsyaivaṃ pratyavekṣaṇīyaṃ | kālaniyamastarhi kartavyaḥ ityāha | yenāntareṇetyādi | yāvat kālāntareṇa ṣaṣṭyabdaḥ ṣaṣṭivarṣaḥ kuñjaro hastī paribhramyate | śakaṭaṃ vā vaṃśapūrṇaṃ yāvatā kālena kālāntareṇa bhramati, sa īdṛgvidhakāla ityarthaḥ | salilekṣaṇe jalapratyavekṣaṇe veditavyaḥ ||
ūrdhvetyādi | ūrdhvā ca adharā ca madhyamā ca ūrdhvādhomadhyamāḥ | tistraḥ kiṃ? bhūmayaḥ | kasya? salilasya | śuddhimāyāti yā yā bhūriti | āsāṃ tisṛṇāmapi bhūmīnāṃ madhye yā yā bhūḥ śuddhimāyāti niḥ prāṇakā bhavati, kāryaṃ kuryāttayā | tayā bhūmyeti saṃbandhaḥ ||
yatra ityādi | yasyāṃ nadyāṃ puṣkariṇyāṃ vā, sthūlā mahāntaḥ prāṇakā karatalahatāḥ hastena hatāḥ santaḥ adhaḥ sthalaṃ yānti tatra jalaṃ grahītavyaṃ, na cet srāvayitavyamiti | cecchabdo yadyarthe | yadi karatalāhatāḥ santaḥ prāṇino 'dho [na] yānti tadā srāvayitavyaṃ tadudakaṃ | kayā? pañcāṅgulikayā | pañcabhiraṅgulībhiḥ ityarthaḥ | bhaveyuru[da]kamityādi | yasminnudake prāṇinaḥ kare lagnā uttiṣṭhanti na tatra pāṇipādāsyavastrādikaṃ kṣālayedyatiriti | āsyaṃ mukhaṃ | sugamatvānna vibhaktaṃ ||
kule ityādi || kule yaḥ śrāmaṇeraḥ bhojanāya nimantritaḥ, tena tatra gatvā praṣṭavyaṃ- kimatra jalaṃ srāvitaṃ na veti | neti cet, saṃjñiko (SŚ 21) vācyaḥ- srāvayeti | yadi pṛṣṭaḥ san dānapatiḥ bravīti na srāvitamiti, tadā saṃjñiko vācyaḥ | saṃjñāsyāstīti saṃjñikaḥ, sa viśiṣṭa eva gṛhyate | yaḥ srāvaṇāya kuśalaḥ sa vaktavyaḥ | kimiti | etatsaprāṇakaṃ jalaṃ srāvayeti | itaro na tu | yaḥ stha[vi]rataraḥ parisrāvayituṃ na jānāti, sa srāvayeti na vaktavyaḥ | yaḥ vakti, tasya duṣkṛtaṃ syāt |
yadi tathaiko 'pi srāvaṇāya kuśalo na bhavati, tadā kiṃ kartavyaṃ ityāha | kintu snāvyamiti vistaraḥ | srāvyāt parisrāvaṇāt | sajantukajalamātmīyapātre muktvā kutaḥ punaretadudakamānītamiti pṛṣṭaṃ yataḥ puṣkariṇyāderānītaṃ tatraiva muñcetsvayamiti | mā bhūdanyatra kṣāraṃ nīramupaghātakṛtaṃ prāṇināmiti tatraivetyāha | saptāhaṃ vetyādi | athavā yatra sapta divasān pānīyamavatiṣṭhati tatra tat saprāṇakamudakaṃ moktavyaṃ | athavā vihāre kaṭāhādau tatra sthāpayet | kīdṛgvidha ityāha | tadaśuṣyati | tat pānīyaṃ tatra śoṣaṃ nopaiti | tasminnaśuṣyati kaṭāhādau sthāpayet | kecittadaśuṣyati tatra pānīyāśoṣaṇaṃ nimittamiti nimittasaptamīṃ varṇayanti | pravṛṣṭetyādi | athavā sutarāṃ deve vṛṣṭe | kīdṛśe? svacchanīraughavāhini | svacchamanāvilaṃ, nīraughaṃ jalaughaṃ voḍhuṃ śīlaṃ yasyeti bhāvaḥ | svacchanīraughavāhī | tasminnīdṛgvidhe vṛṣṭe sati tāni [sa]prāṇakāni jalāni nimnagānāṃ patiṃ mahāsamudrapātaṅgacchateti uktvā visarjayet | athaitat sarva na bhavati | dūragatodakamudakapānamasti | tadā tat saprāṇakaṃ jalaṃ kiṃ kartavyamityāha | sudīrghaityādi | dīrghātipramāṇatalikādhobhāgaḥ | vaktraṃ mukhaṃ dīrghaṃ yasyā rajjudvayena ca (SŚ 22) baddhā ghaṭikā sā evamucyate | tayā dūragatādhvagena udake kūpe adhastāttadudakaṃ muñcet ||
adhvagena kathaṃ jale pratipattavyaṃ ityāha | ghaṭikātritayamiti | tisro ghaṭikāḥ pratyavekṣya mārgageṇa udapānataḥ kūpāt jalaṃ pātavyaṃ | kiṃ pariśuddhāsvapi? netyāha | kiṃ tarhi sarvāstāḥ pariśuddhāścet peyaṃ? cecchabdo yadyarthe | yadi tāstisro ghaṭikāḥ pariśuddhā bhavanti, pratyavekṣamāṇāstadānena mārgageṇa pātavyaṃ | tat srāvyamanyatheti | kathamanyathā? yadi tāstisro ghaṭikā na śudhyanti, tadā sajantukaṃ jalaṃ srāvayitavyamiti | ghaṭikātritayaṃ vīkṣyeti | ghaṭikā tritayasthamudakaṃ | stokastokena salilaṃ pratyavekṣyetyeke | sakṛdeka eva | ekaikasyāḥ stokastokaṃ pratyavekṣyetyapare | etadeva tu yujyate, yatopyūrdhvādhomadhyamāstisraḥ salilasyāpi bhūmayaḥ iti kārikāyāṃ stokaṃ pratyavekṣitavyamiti yuktaṃ na ca tatra sarvaṃ śikṣāpadañcedaṃ, nādeyādi jalaṃ jānanniti vacanāt | tasmāt ghaṭikāpi stokameva pratyavekṣitumanujñāyate | tadvadihāpi | atha tamaśakyatvāt tatra stokaṃ | iha tu śakyatvāt sarvamiti | evaṃ tarhyaśakyatvāt tatrāpratyavekṣaṇamevāstu | athāśakyaṃ stokena cittaviśuddhirvidhīyate, śakye 'pi kasmānnaivaṃ sarvaṃ śikṣāpadaṃ cedaṃ, nādeyādijalaṃ jānanniti vacanāt | tasmāt pṛṣṭe 'pi stokameva pratyavekṣaṇīyaṃ | ghaṭipañcaghaṭikāṃ vīkṣyeti kecit paṭhanti | teṣāmanyārthatvāt pāṭho nābhyupeyaḥ | amutra tu vidhiḥ |
(SŚ 23)
adhvagavyatirekeṇa ghaṭikāstu ṣaṭ pañca vā |
pratyavekṣyopabhoktavyāḥ anyathā duṣkṛtī bhavet ||
na rajjughaṭiketyādi | rajjuśca ghaṭikā ca rajjughaṭike tayo rdānaṃ parityāgaḥ | tanna śastaṃ nābhimataṃ | kutretyāha | saprāṇake jale | saha prāṇakena vartata iti saprāṇakaṃ jalaṃ, tasmin | kiṃ tadeva na śastaṃ? netyāha | kiṃ tarhi? pibeti vaktumityādi | tatsaprāṇakamudakaṃ parasmai pibeti vaktuṃ dātuṃ vā na jātu kadācit yatiḥ kṣamate | yathā yatinānantaranirdiṣṭametat na kāryaṃ | kiṃ tena saprāṇakamidaṃ taḍāgādi ityapi na vaktavyamityāha | sajantukamityādi | iyaṃ puṣkariṇī sarittaḍāgādi saprāṇakamiti pareṣāmuccaiḥ śabdairna vadet | atha yadi kaścit pṛcchati, kimidaṃ, prativacanaṃ dadyāt, saprāṇakamiti, taḍāgādi | tadā kuru kāryaṃ na veti samīkṣyeti | pṛṣṭaḥ prativadet parān pratyavekṣya jala kṛtyaṃ kuru | ityevaṃ sati pṛṣṭaḥ san paraṃ yatirvadet | na tu saprāṇakamiti vadedityarthaḥ | lokāvadhyānaparihārārthami[ti] bhāvaḥ | yathā ca pareṣāmevaṃ na vaktavyaṃ | kimevamupādhyāyācāryāṇāmapi? netyāha | kiṃ tarhi upādhyāya ityādi | saprāṇakamidaṃ taḍāgādi na veti sphuṭaṃ vaktavyaṃ | svakīyāṇāmupādhyāyācāryāṇāṃ vaktavyaṃ na śāṭhyaṃ kartavyaṃ |
evaṃ tarhyātmanaḥ saprāṇakajalapānapratiṣedhāt pareṣāñca dānapratiṣedhāt vṛkṣādīnāmacetanānāṃ saprāṇakenodakena sekānnadānaṃ na nirudhyate | bāhyaparibhogyāścet tadāśaṅkāṃ nivṛtyarthamāha | vṛkṣasekamityādi | apariśuddhena jalena vṛkṣaseko na dātavyaḥ | (SŚ 24) upādhyāyācāryāṇāmapi snānaṃ na kāryamiti anena bāhyabhogo nivāritaḥ ||
kiṃ punarjalameva saprāṇakamokṛtaṃ dātraṃ vakraṃ na kuryāt, āhosvidanyadapi? anyadapītyāha | mastukāñjika iti vistaraḥ | mastuśabdena dadhimastūcyate | kāñjiko dhānyāmburityeko 'rthaḥ | sauvīraṃ bahubhirauṣadhidravyaiḥ kriyate ambuviśeṣaiḥ | maṇḍo 'nnavikāraḥ | daṇḍāhataṃ mathitaṃ | tadevamādikaṃ saprāṇakaṃ yatirna pibet, na parasmai dadyāt, bhuvi pṛthivyāṃ na tyajet |
samatkuṇa ityādi | saha matkuṇairvattate yacchayanaṃ tadātape na śoṣa yat | hime kardame śotavāriṇi uṣṇavāriṇi vā [na] kṣipet | anena sattvapīḍākaraṇamātramapi pratiṣedhayati ||
navakarmetyādi | caityārāmavihārādīnāṃ navakarma sajantukenodakena na yatiḥ kuryāt | sāmarthyāt srāvayitvā kāryamityuktaṃ bhavati | srāvayitvā tadudakaṃ dināntaṃ na sakalaṃ divasaṃ trikoṇakaṃ khallakaṃ dhāryaṃ dhārayitavyamityarthaḥ | kintu kālena kālaṃ parisrāvaṇaṃ moktavyaṃ prāṇakānāṃ pīḍāparihārārthaṃ duṣkṛtaparihārārthañceti ||
atha pareṇa srāvayatā kathaṃ pratipattavyamityāha | bhṛtakaṃ śikṣayedevamityādi | yatiḥ karmakaramevaṃ śikṣayet | kimiti | vadhāna tvaṃ trikoṇakamiti | bhṛtaka, khallakaṃ bandha, kūpādevamudakamutkṣipya evaṃ srāvaya, evaṃ vimocaya khallakamiti ||
yadi srāvyamāṇamapi tadudakaṃ saprāṇakaṃ bhavati, tadā kiṃ kartavyamityāha | (SŚ 25) trikoṇasaptakenetyādi | yadyekapuṭakhallakena srāvyamāṇaṃ tadudakaṃ na śudhyati, tadā yāvatsaptapuṭake[na] khallakena srāvyaṃ tadambhaḥ pānīyaṃ | athaivamapi na śudhyati, tadā pratikūpikā kāryā | yadi sā na śudhyeta, tadā navakarma tyaktvā deśāntaraṃ gantavya | tasmāt pradeśādanyasmin pradeśe gantavyamiti yāvat |
kadā tarhi navakarma kārayitavyamityāha | abhūtvā saṃbhavantīti vistaraḥ | ete hi kuṇarūpiṇaḥ prāṇakāḥ abhūtvā saṃbhavanti, bhūtvā ca paścādvinaśyanti | yadā tāvadamī prāṇakā bhūtvā bhavāntaraṃ janmāntaraṃ yānti, tadā navakarma kārayitavyaṃ | kena? yathokta vidhikāriṇā | yathoktamācāravidhiṃ kartuṃ śīlamasyeti yathoktavidhikārī | teneti saṃbandhaḥ ||
satpaṭetyādi | śobhanaḥ paṭaḥ satpaṭaḥ | tenābaddhaṃ yanmañcapīṭhasaṃsthānaṃ dhāraṇapātrakaṃ, tasmāt | kīdṛśāt? ucchīdañcaturāṅgulāt | ucchīdanti uchrayeṇa catvāryaṅgulāni yasya mañcādeḥ tasmāt nadyādau salilaṃ grahītavyaṃ | ālokya pratyavekṣya | navakarmaṇi navakarmanimittaṃ | etaduktaṃ bhavati- nadītaḍāgādiṣu mañcapīṭhasaṃsthānaṃ dhāraṇapātraṃ ghanena paṭenāveṣṭaya madhye tu upalādikaṃ datvā udake nimajya caturāṅgulamucchritaṃ kṛtvā tadantargatamudakaṃ pratyavekṣya jalakāryaṃ kāryamiti ||
chidrakarṇadvayetyādi | chidrite kāṣṭhamaye karṇadvaye āsaktaṃ baddhaṃ yatsūtraṃ, tacchidrakarṇadvayāsaktasūtraṃ | tena baddhaṃ dvidaṇḍake daṇḍakadvaye yaddhāraṇapātrakaṃ tattathoktaṃ | (SŚ 26) tadīdṛgvidhaṃ dhāraṇapātrakaṃ trikoṇakasya khallakasya bahirheṣṭhaṃ dadhyāt ||
kṛpāparītacitteneti vistaraḥ | kṛpayā karuṇayā parītaḥ samantāt idaṃ gṛhīta cittaṃ yasya yateḥ sa tathoktaḥ | tena kṛpāvatā śrīghanena svādu mṛṣṭaṃ vāri pānīyaṃ sajantukaṃ saprāṇakaṃ kṣārembhasi kṣārīye jale na moktavyaṃ notsraṣṭavyaṃ | yastu niṣkṛpo muñcati tasya duṣkṛtaṃ bhavati | anāpatmṛṣṭasaṃjñinaḥ | yastu kṣārīye jale mṛṣṭasaṃjñī mṛṣṭābhiprāyastasya anāpat | na āpadanāpat | duṣkṛtaṃ na bhavatītyarthaḥ ||
tatra sakalena śarīreṇetyārabhya yāvadavakrītādirityetaiḥ kārikāntarairduṣkṛta pūrvakaḥ saṃvaratyāga uktaḥ | śeṣaistu duṣkṛtānyudāhṛtāni |
nṛkāyaṃ cetanopetamatrāste vadhacetanaḥ |
ghātakavadhavijñānaḥ kathaṃ nojjhati saṃvaraḥ ||
iti prahelikā ||
sphuṭārthāyāṃ śroghanācārasaṃgrahaṭīkāyāṃ prāṇivadhaviratiśikṣāpadaṃ nāma prathamaṃ samāptaṃ ||
(SŚ 27)
uktaṃ prāṇivadhaviratiśikṣāpadalakṣaṇaṃ | adattādānaviratiśikṣāpadamidānīṃ vaktavyaṃ | yato yasya kasyacidvastumātrasyāpahāraṇādaśrāmaṇeratvamiṣyate | ato uccāvacatāṃ nirdiśannāha | kālikamityādi | kālaśabdenātra prayuktaṃ | mabhyavahāraparibhoge na kṣamate vratīti, kālikamannapānādi | kālaścātra rātreḥ tṛtīyo bhāgaḥ | yāvajjīvamarhatīti yāvajjīvikaṃ pippalyādi | sakṛtparigṛhītaṃ saptāhaṃ kṣamate śrī[gha]nasya bhikṣoriti sāptāhikaṃ ghṛtādi | sāptāhikamiti vakṣyatā sarpirādikamityuktaṃ ślokabandhānuguṇyāt | parihāramarhati pārihāryaṃ yateścīvarādi, udvahanakṣamamityarthaḥ | anādhānīyasyetyādinā gurubhūta tvādgurudravyaṃ sāṃghikameva | anyadgurudravyaṃ na bhavati sāṃghikasyaiva gurudravyatvena vivakṣitatvāt | spraṣṭuṃ kṣamate parihartuñca, na tu punaḥ pinvitumiti | ataḥ kalpyākalpyaṃ muktāphalādi | spraṣṭumapya'kṣamatvādakalpikaṃ suvarṇādi | tadevaṃ kālikaṃ yāvadakalpikaṃ dravyaṃ nādadīta parasvakamiti vakṣyate ||
uktā aṣṭau pariṣkārāḥ | ṣoḍaśamidānīmucyante | pṛthivyudaketi vistaraḥ | pṛthivī codakaṃ cetyādi dvandvaḥ | tatra pṛthivīdravyaṃ su[va]rṇādyutpattisthānaṃ | dvipadadravyaṃ puruṣādi | catuṣpādadravyaṃ mahiṣyādi | apādakadravyamuragādi |
pādapadravyaṃ paṇaśavṛkṣādi | tadataṃ ceti pṛthivyādipādapaparyantāvasthitamityarthaḥ | tatra pṛthivyādipādapaparyantā aṣṭau pariṣkārāḥ | tadatāścāpare 'ṣṭāviti ṣoḍaśa bhavanti | (SŚ 28) ca samuccaya iti yathoktārthapratipādanārtha | nādadīteti na gṛhṇīyāt | parasvakamiti paradravyaṃ | ebhiraṣṭābhiḥ ṣoḍaśabhiśca dravyaiḥ sarvadravyasaṃgrahaḥ kṛto bhavati | yadevaṃ ṣoḍaśabhireva dravyaiḥ sarvadravyasaṃgrahe siddhe kimarthamaṣṭau pariṣkārāḥ pṛthagucyante kālikādīni? satyametat | kintu tebhya eva ṣoḍaśebhyo dravyebhyo niṣkṛṣya kālikāditvamasāṃkaryeṇa pratipādanārthamaṣṭau pariṣkārāḥ pṛthaṅnirdiśyante | avaśyaṃ ca kālikādinirdeśaḥ kartavyaḥ | saṃmukhībhūtaḥ varṣoṣitacāturdiśasaṃghānāṃ yathāyogaṃ bhajamānatvakhyāpanārthaḥ | ataśca pṛthagaṣṭau nirdiṣṭāḥ | evaṃ kuḍayādau ṣoḍaśa pariṣkārā vaktavyāḥ | yathodaṣṭau? satyametat | kintu aṣṭau ṣoḍaśeti saṃkhyānupaurvavidhānārthamaṣṭau pūrvamuktāḥ | ayaṃ saṃkṣepārthaḥ | pṛthivyādīnaṣṭau pariṣkārān nādadīta na gṛhṇīyāditi |
uktāḥ ṣoḍaśāṣṭau pariṣkārāḥ | kiyatpramāṇa[ma]sya punaḥ dravyasyāpaharaṇātsaṃvaratyāgo bhavatītyāha | kārṣāpaṇacaturbhāgamiti vistaraḥ | kārṣāpaṇaśabdenātra ekonnaviṃśatiḥ kapardakapaṇāḥ parigṛhyante | tasya yaścaturtho bhāgaḥ kākinīnyūnāḥ pañca māṣakāḥ, tān haran | athavā tadarghaṃ tanmūlyaṃ dhanaṃ śāṭakādi[s]teyacittaḥ cauryābhiprāyaḥ śrāmaṇeraḥ haran sthānāt cyāvayan svīkurvan anyairyatibhirlaghu (SŚ 29) śīghraṃ nāśanīyo, gṛhītvā nirdvārayitavya ityarthaḥ ||
uktaṃ dravyasya pramāṇaṃ | kutaḥ punaḥ sthānāttaddravyamapaharannaśrāmaṇero bhavatītyāha | yadi vāṭeti vistaraḥ | caturvāṭāntarāvasthite hastini hriyamāṇe yadi tatra vṛhaddvārā vāṭā bhavanti, tadā caturbhiḥ pādaiścyute gaje ayatiḥ bhavati | atha saṃvṛtā dvārā, tadā niṣkrānte sati dvipahṛtsyāt | dvābhyāṃ pibatīti dvipo hastī | taṃ haratīti dvipahṛt, hasticauro bhavedityarthaḥ | evamanayā kārikayā sthānadvayaṃ pratipādita vistīrṇadvāre pādau sthānamityekaṃ, saṃvṛtadvāre vāṭeti dvitīyaṃ ||
gulphetyādi | gulphaṃ pādasya parva | tatrābaddhaṃ yadikṣudaṇḍādi, tasmin | kīdṛgvidhe? dūrākṛṣṭe dūranīte | tadutkṣipte uddhṛte | kutaḥ? mahītalāt pṛthivītaḥ | kiṃ saṃvarabhaṅgaḥ, saṃvaratyāgo bhavatīti yāvat | pañjarād gajavadvije iti | yathā vṛhaddvāravāṭāyāṃ gajasya pādacyutimātreṇa saṃvaratyāga uktaḥ svalpadvārāyāñca niṣkrānte sati, evaṃ pañjare 'pi vṛhaddvāre pādacyutimātreṇa svalpadvāre niṣkrānte pakṣiṇi sati yatiḥ dvijahṛtsyāditi | asyāñca kārikāyāṃ sthānacatuṣṭayaṃ nirdiṣṭaṃ | gulphopanibandhanaṃ sthānaṃ, vṛhaddvāre pañjare pādau sthānaṃ, svalpadvāre pañjaraḥ, ubhayāpaharaṇe saṃyogasthānaṃ ||
deśādityādi | kaścidyatirito deśādanyaddeśāntaraṃ gacchati, saṃdeśaṃ kasyacinnayati | tatra yadyekasmādaṅgādanyasminnaṅge śirasi vā tatsaṃdeśadraviṇaṃ (SŚ 30) dravyaṃ sañcārayet stainyacittena saṃvaradhūtaṃ samāpnute, ayatirbhavatītyarthaḥ | tadevamanayā kārikayā śarīrāṅgāni sthānamuktaṃ ||
mṛto 'sau yasyetyādi | yasmin pudgalāyaṇādhitame dravyamamukena pudgalenāsau mṛta ityevaṃ manyatānyasmādadhvagāt brahmacāriṇaḥ sakāśācchratvā sīmānte sthātuṃ śīlaṃ yasya tasmai bhāgamadatvā gṛhṇan yatirayatirbhavet, aśrāmaṇero bhavatīti yāvat | atrāpi śarīrāṅgameva sthānaṃ ||
atha mṛtasya śrāmaṇerasya taddravyaṃ tatkasya prāpnotītyāha | yadvittamityādi || mṛtasya yaterathavārhataḥ parinirvṛtasya yaddravyaṃ tatsarvamupādhyāyasya prāpnotītyevaṃ jagaumuniḥ, bhagavānāhetyarthaḥ |
harturityādi | ete hastino vistīrṇapradeśe caranti | tattu kaścidvratī hastinaṃ haret | tatra harturiṣṭāmabhipretāṃ diśaṃ yadi hastī yāyāt, tasmin harturneturabhipretāṃ diśaṃ yāte hastini | vratinaśca svakaṃ ruddhāṃ satyāṃ | kariṇaṃ hastinaṃ pātīti karipo hastya'varohakaḥ | tasmin karipe | kīdṛgvidhe? hṛtasaṃjñini | hṛto hastī mameti saṃjñā yasya tasmin hṛtasaṃjñini karipe sati asau hartā vratī cauraḥ syādaśrāmaṇero bhavatīti | anayā kārikayā pādacatuṣṭayaṃ (SŚ 31) sthānaṃ | anabhimatā dik, upacāraḥ, paripanthi cittaṃ ceti catvāri sthānāni nirdiṣṭāni ||
pūjācīvaretyādi | pūjārtha cīvaramālā pūjācīvaramālā | tasyā antadvayaṃ, tasya mocanaṃ muktirapanayanaṃ | tayā antadvayaṃ muktvā cīvaramālāyāḥ | avanau pṛthivyāṃ yā cyutiḥ pātaḥ asyāḥ cyutau satyāṃ bhraśyate | kutaḥ? saṃvarāt | saṃvarīti śeṣaḥ | bodhivṛkṣādapi aṃśukaṃ vastraṃ gṛhṇan ayatirbhavati | anena ślokena sthānatrayaṃ pratipāditaṃ | ubhayānta[yo]rbandhaḥ, manasā paraparigraho, vastraṃ ceti | tatra kīlakabaddhāyāṃ cīvaramālāyāṃ ubhayāntasthānaṃ | yadā anyonyāparijñānādubhau corayataścīvaramālāyā antadvayaṃ muñcatastadā parasparaparigrahaḥ sthānaṃ | khaṇḍacchede tu tadeva vastraṃ sthānaṃ ||
kṣiptetyādi || kṣiptāni prakīrṇāni mauktikahārādīni yasmin mahākule tadevamucyate | tatra gato yatiḥ sahāye jāte sati tasyaiva sahāyasya hastāyāṃ prasevikāyāṃ tataḥ kulāt prakīrṇamauktikahārādi gṛhītvā nyasati | tannyastaṃ tenaiva sahāyena hārayan kiṃ saṃvaracyutiriti vakṣyate | jaṭālenetyādi | athavā jaṭālena lomaśena śunā kurkureṇa tanmahākulāt taṃ mauktikahārādikaṃ hārayan upalāpya vatsaṃ tṛṇādinā gokāyapotakaṃ haran kiṃ saṃvaracyutiḥ? kiṃ punaḥ (SŚ 32) pādacyutimātreṇaiva saṃvaratyāgo bhavati? netyāha | upacārastaistyaktaścet saṃvaracyutiḥ | yadi taiḥ sahāyakurkuravatsairupacārastyakto bhavet, tadā yateḥ saṃvaratyāgo bhavati | upacāravyatikramaścātra darśanaśravaṇavyatikramaḥ ||
rātrāvityādi | yatiḥ kaścinniśi gośakaṭāśvādīnbadhnāti | etān ete gāvo hariṣyantīti atra pūrvavadādiśet, yaduta cyutasaṃvaro bhavatīti | tadevamādibhistisṛbhiḥ kārikābhirupacāraścittaṃ ca śakaṭādiṣu tatsaṃjñitvaṃ mamatvalābhaśca sthānamuktaṃ ||
ṛjuka ityādi | eṣa kaścidyatiḥ hāramapaharati | tatra yadi praguṇaḥ kīlako bhavati, kaṭhinañca bandhanaṃ bhavati, tadā utkṣipyamāṇameva [ba]ndhanaṃ kīlakasthānaṃ muñcatīti niranubandhasthānāccyāvitamityāha | utkṣepaṇe ca cauraḥ syāditi | atha kuṭilaḥ kīlako bhavatīti bandhanañca śithilaṃ bhavati, na tāvat aśrāmaṇero bhavati | vakratvena kīlakasya śithilatvena bandhasya kīlakasthānānatikramaṃ darśayati | tataśca niranubandhasthānāt cyāvitamiti nāśrāmaṇeraḥ | yadā tu sarveṇa sarvaṃ bandhanamuktaṃ bhavati, tadā ayatirbhavati ||
chidrayitvetyādi | ghaṭasya chidraṃ kṛtvā sarpirghṛtaṃ, kṣaudraṃ madhu, tailaṃ tilatailādi, jalaṃ nādeyādi haran yatiryadi pūrārpyataṅgataṃ bhavet, dhārā ca vicchinnā bhavettadā saṃvarakṣobhamāpnute, ayatirbhavatītyarthaḥ | avicchinnāyāṃ tu dhārāyāṃ yadi śrāmaṇyāpekṣayā nivartate, tadā na bhavatīti vinayavido varṇayanti |
vaṇṭayamāṇa ityādi | dvayorbhrātroḥ gṛhe vibhajyamāne, labdhumicchā lipsālābhābhilāṣaḥ, tayā lipsayā ekasya bhrāturbhāgāt yadi bālamātramapi bhūmi haret tadā kṣatasaṃvarī bhavati | tadatrāśayaḥ sthānamuktaṃ |
(SŚ 33)
atha kiṃ cauragṛhītaṃ pātrādi tyaktāśayasya śanaiḥ punargṛhītuṃ labhyate? netyāha taskaretyādi | taskareṇa caureṇa upāttaṃ gṛhītaṃ yatpātrādi taṃ nirāśaḥ san yatiḥ punarbhūyaḥ ādadat gṛhṇan saṃvarād bhraśyata iti | saṃvaraṇaṃ savaraḥ | akuśalaśrotasa āvaraṇaṃ | tato hīyate | itarastu anyaktāśaḥ punargṛhṇan nāpadaṃ prāpnoti, ayatirnabhavatītyarthaḥ | kiṃ punastattaskaropāttaṃ pātrādi gopālādidattaṃ gṛhītuṃ labhyate? temityāha | mitretyādi | yadi taccauragṛhītaṃ pātraṃ mitrabhāvena labdhaṃ bhavet mahatā vā kārpaṇyena gopālādibhirvā dattaṃ syāt, tadā ādadānasya yaternāpattiriṣyate, duṣkṛtamapi na bhavatītyarthaḥ ||
yadi caurāḥ pātracīvaraṃ gṛhītvā na dadate, tadā kathaṃ pratipattavyamityāha | bhayetyādi | pātrasya cīvarasya ca muktaye teṣāṃ caurāṇāṃ bhayopadarśanaṃ kārya | yatra tu rājani teṣāṃ malimlucāṃ bandhanādikaṃ bhavati, tatra gatvā na vaktavya mebhiścauraiḥ vayaṃ muṣitā iti ||
niṣkāsayasītyādi | etau yatī kriyākāraṃ kurvāṇāvanyonyaṃ prayājayataḥ | upādhyāyācāryāṇāṃ yatpātracīvaraṃ tvaṃ niṣkāsayasi tadāvayostava ca mama ca | tadityevamuktvā yadyeko 'pi yatistatpātracīvaramapaharet, tadā dvāvapi tau vratinau taskarau bhavataḥ | svadravyetyādi | etau yatī svadravyaṃ stainyacittenāpaharataḥ | tatra ubhayabhāgādekasya yateḥ bhāgārdhena ekopya'yatirbhavati, dvitīyopītarapudgalaniṣkāsitārdheneti ||
atha yadā bahavaḥ śrāmaṇerāḥ saṃbhūya kākinīnyūnān pañca māṣakānapahareyustadā kiṃ te saṃvariṇo bhavantyuta neti? asaṃvariṇa eva bhavantyekābhiprāyatvāt (SŚ 34) sarve dvāri sthitacellakavat | dāsyāma ityādi | ete yataya ekābhiprāyā mahallakena saha kriyākāraṃ kurvata | mahallaka, samaṃ tava bhāgaṃ dāsyāmaḥ, kevalaṃ dvāre tiṣṭha vaya caurikāṃ kariṣyāma iti | evaṃ pratijānanāsya | uktaṃ karotītyuktakṛt | tasyoktakṛto mahallakasya tulyāpattiḥ | kaiḥ sahetyāha | cauracellakaṃḥ | sāpi cauro bhavedityarthaḥ ||
uṣitvetyādi | kaścidāgantuko yatiḥ uṣitvā, nivāsaṃ kalpayitvā pātracīvaraṃ vismṛtya gacchati | tasminnāgantuke gate āgatyāgatya yo yatiḥ tatpātracīvara gāpayetsa caurā bhavati | evamāvāsikāḥ sarvetyādi | amunānantaroktena prayogeṇa yadi sarve āvāsikāstadāgantukasya pātramapa[ha]reyustadā sava kṣatasaṃvarā bhavanti | yasya tu tatpātracīvaraṃ, sa yadi saṃsmṛtya nayati na kilviṣī | kilviṣamucyate pāpaṃ | tadasyāstī[ti] kilviṣo | na kilviṣī anāpattikaḥ syāditi yāvat |
anyasyetyādi | yaḥ śrāmaṇeraḥ steyacittenānyasya yateḥ pātramanyena yatinā ānāyayati, sa doṣavān bhavati, ayatirbhavatītyarthaḥ | yastvānetā tasyaivaṃvidhā buddhiretatpātraṃ asyaivānāyayituryaterityevaṃ sati na doṣo, [a]yaṃ na doṣabhāg bhavati stainyacittābhāvāt | ye tu sahānīya yatirvratīti paṭhanti, teṣāṃ vinā sahaśabdena (SŚ 35) tṛtīyaryava sahārthasya dyātitatvāt sahaśabdagrahaṇamatiricyate | na vā sahārtha iyaṃ tṛtīyā kartari vighānāt | yattadośca saṃbandhitvāt tacchabdaprayogo hīyate | tasmādya anī[ya] yatirvratītyeva pāṭhaḥ |
yāvata pūjetyādi | yāvat munerbuddhasya bhagavataḥ pūjā kriyate tāvat saṃghasyāpi pūjāsatkāraḥ pravartate ityevaṃ matvā yaḥ sāṃghikaṃ lābhaṃ stainyacittena stūpāya dadāti, staupikaṃ vā lābhaṃ saṃghāya dadāti sa kṣatasaṃvaro bhavatyayatirbhavatītyarthaḥ | nanu ca yāḥ kāścitsaṃpadaḥ sarvāstā bhagavantamāgamyati | yonisomanasikāreṇa stainyacittāsaṃbhavaḥ | naitadasti | etadeva hi vidāraṇaṃ stainyacittasyotthāpakaṃ yathā kāruṇyena salilamapaharata iti | kutastasyādattādānaṃ siddhyate?
kiṃ punaḥ sāṃghikātkośāt stūpasyoddhārakaṃ gṛhītuṃ labhyate? nemityāha | likhitveti vistaraḥ | savārikairvā pakṣavārike māsavārāvārikairvā sāṃghikātkośāt likhitvoddhārakaṃ grahītavyaṃ | mithaḥ parasparaṃ | stūpāt saṃghasya grahītavyaṃ | saṃghācca stūpasyetyarthaḥ | taiśca vārikaiḥ karmādānaparisamāptau vaktavyaṃ- iyat hiraṇyaṃ suvarṇādi staupikāt kāśādagṛhītaṃ sāṃghikācca iyaditi | noktakṛto 'nyatheti | kathamanyathā? yadi vinā likhitvoddhārakaṃ gṛhṇanti, māsaniṣkāse ca na vadanti, tadā noktakṛto bhavanti | uktaṃ na kurvantīti noktakṛto, duṣkṛte prāpnuvantītyarthaḥ ||
(SŚ 36)
svāṃśetyādi | tatrāṃśo bhāgo 'vayava ityanarthāntaraṃ | svakīryo 'śaḥ svāṃśaḥ | tena mukto yaḥ parakīryo 'śaḥ taṃ haratīti svāṃśamuktaharaḥ, ātmabhāgavyatiriktabhāgahara ityarthaḥ | etau yatī ekatra kule lābhaṃ labhete | tayordvayormadhye yaḥ parabhāgaharaḥ śrāmaṇeraḥ sa cauro bhavati | viśvāsaṃ tu punardāsyāmīti ca kṛtvā gṛhṇan nāpadaṃ prāpnoti | labhase tvamityādi | etau yatī kriyākāra kurvāte | yaṃ tvaṃ lābhaṃ labhase ahañca yaṃ lābha labhe tadāvayostava ca mama ca vaditvaivaṃ kriyākāraṃ kṛtvā samutpanne lābhe sati yastaṃ kriyākāraṃ bhinati tatordhena taskaro bhavati, dvitīyasya yaterbhāgeṇāśrāmaṇero bhavatītyarthaḥ ||
dakṣiṇādeśanepyevamityādi | yathā dvayoḥ kulopakayorekasya kriyākāraṃ bhindataḥ saṃvaracyutiruktā, eva dakṣiṇādeśane 'pi draṣṭavya | dakṣiṇādeśanañca dānagāthāpāṭhaḥ | dvayośca pāṃśukūlikayormadhye pāṃśukūle samutpanne sati yaḥ kriyākāraṃ bhinatti sa cyutasaṃvaro bhavati ||
prāṅnirdiṣṭaḥ sāṃghiko lābhaḥ stūpāya na dātavyaḥ staupikaśca saṃghāyeti | anyasmai sutarāṃ dātuṃ na labhyata ityabhiniveśatyājanārthaṃ vidhiṃ darśayannāha | upakārītyādi | upakartu śīlaṃ yeṣāṃ te upakāriṇo, viparyayādanupakāriṇaḥ | tebhyaḥ sāṃghikamannapānādi dātavyaṃ | ke punaste ityāha | vihārasvāmi rājādayaḥ upakāriṇaḥ, caurādayo 'nupakāriṇa iti yathākramaṃ ubhau boddhavyo ||
śrīghanebhyopītyādi | yadi cellakāḥ sāṃghike vihāre ālepanaṃ saṃmārja[nā]dikaṃ kurvanti tadā tebhyaḥ saṃghataḥ pādāsyaṅsa pūrvāhṇikādi dātavyamanyathā neti | apiśabdena na kevalamupakāryapakāriṇo jñātavyāḥ śrīghanebhyo 'pyevaṃvidhakarmakāribhya iti (SŚ 37) darśayati | nanu ca śrāmaṇerasya pravraji[ta]tvādvināpi vihāralepanādikaraṇena sāṃghikānnapānaparibhogo labhyata eva | tatkimarthamucyate śrīghanebhyo 'pīti | idameva āśaṃvayamāne kṛte tricīvareṇa vibhūṣitasya hi bhikṣoḥ sāṃghikānnapānaparibhogo 'nujñāto bhagavatā sūtre, na śrāmaṇarasya ato vighā[nā]ntaramāha bhagavān- śrīghanebhyo 'pīti | na vā vinaye tarko 'vatārayitavyaḥ yatkiñcidetaditi ||
sīmāntasthāyina ityādi | sīmāntarāle syātuṃ śolaṃ yasya yatestasmai bhikṣusahitāya bhikṣūṇāyupasyātakāriṇe taṇḍulādikaṃ datvā dārakaprasyavyājena taṇḍulādikaṃ yatirgṛhṇīyāt | kecitugṛhṇāyāttaṇḍulādi netyante nakāraṃ paṭhanti | sīmāntasthāyine adatveti vātrākāraḥ praśliṣṭāstāti matvaivaṃ vyāvakṣate | sīmāntapātine yataye taṇḍulādikamadatvā dārakaprasthavyapadeśena taṇḍulādi na grāhyamiti tadatrobhayasmin pāṭhe na doṣaḥ ||
atyaktāśa ityādi | atyaktā pātrādi pratyāśā yena sa tathoktaḥ | svapātracīvaraṃ naṣṭamiti | na kenacidapahṛtaṃ kintu kathañcit pramādācchoritaṃ | taddṛṣṭvāyatirutpādayedgṛhṇoyāt | matvaivamiti | kathamevaṃ matvā? atyaktāśasya matvā naṣṭaṃ pātracīvaraṃ gṛhītuṃ labhyate, netarasya | evaṃ gṛddho yatiḥ kīdṛśa ityāha naṣṭapātrādiḥ | naṣṭāni pātrādīni yasya sa evamucyate | āśāṃ naiva tyajediti | (SŚ 38) yatraiva naṣṭapātrādi lapsye, tatraiva grahīṣyāmītyevaṃ prajño bhavedityarthaḥ | yastu nirāśībhūtaḥ pātra cīvaraṃ naṣṭaṃ gṛhṇāti, tasya duṣkṛtaṃ bhavati, na saṃvaratyāgo | na hi tena caurāt praticaurikā kṛtānapahṛtatvāddravyasya |
lābhārthaṃ kriyākāraprasaṃgenoddeśādikriyākārātikrame 'pi duṣkṛtaṃ darśayitumāha | svādhyāyetyādi | ete śrāmaṇerā saṃghaśīlakaṃ kṛtvā kriyākāraṃ kurvanti | svādhyāyamadhyayanamuddeśaṃ vā kariṣyāma ityevaṃ kriyākāraṃ kṛtvā ye kriyākāraṃ na pratipālayanti, te jinoditalaṃghinaḥ | jinena buddhena bhagavatā ya uditaḥ ukto vinayastaṃ laṃghituṃ śīlaṃ yeṣāṃ te jinoditalaṃghino, duṣkṛtaṃ prāpnuvantītyarthaḥ | tadanena sarvatraivaṃ dhārmika kriyākārātikrame duṣkṛtaṃ bhavatītyākhyātaṃ bhavati ||
patāketyādi | yatinā dhvajāpatākādilakṣaṇaḥ stūpato na grahītavyaḥ | nirgranthastūpagrahaṇaṃ copalakṣaṇārthaṃ | tena paṇḍarabhikṣustūpāderapi gṛhṇataḥ syādeva duṣkṛtaṃ, na tu saṃvaratyāgaḥ svāmino 'bhāvāt | yatra tu stūpe devalakaḥ āste tasmādgṛhṇataḥ syādeva saṃvaratyāgaḥ | anilena vātena tu uddhṛtaṃ kaṃpitaṃ pātitaṃ ca yatpatākādi tatpāṃśukalamiti kṛtvā gahītavyaṃ ||
śulkakṛtyamityādi | śulkaśabdena rājakulapratyāyotpattisthānamucyate | yasya ghaṭṭa iti prākṛtajanapratītiḥ | tatra kṛtya prayojanaṃ | kintu tasmāt sthānāducitadānāpradānārtha yatparadravyanayanaṃ tadarthaṃ pareṣāṃ dravyaṃ y